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................................. Judy Chen 98

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04928963522896025

100

0492898193

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55541

24-8

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ADDRESS

NO.24-8 TONG-HSING LANE,

....................... 120

TONG-CHIH VILLAGE, YU-CHIH HSIANG,

NAN-TOU COUNTY, TAIWAN, R. O. C.

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http://www.zgs.org.tw

zgs.editor@gmail.com

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0209280-2

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8
Excerpts from Master
s saying on the Buddhist dharma8
Judy Chen

Judy

41.

Our mind is like the ground or farmland. As the ground or

farmland is where all things on earth grow; our mind is where
all dharma grows. Therefore when you grow a good thought in
your mind you grow a heaven, and an evil thought grows a hell.
Therefore when you grow a good thought in your
mind you grow a heaven, Judy mind your mind

42.
Holding to precepts is the dharma of protecting the blessings.

43.

When a bodhisattva bears insult and distress without

resentment, he sees no insult or distress externally; therefore in
the mind he has no feeling of endurance. Because he grows
no egoism and reflects no false projection to circumstances,

98

nowhere can he see insult or distress.

in the mind he
endurance.

44.

has no endurance,no feeling of

One who has a clear mind grows wisdom; one who has less
desire has health; one who has less trouble has a peaceful life;
one who holds to precepts has noble conduct.
a
clear mind, a peaceful life, aJudy

45.

Helping others helps oneself; complimenting others compliments

oneself; being acrimonious to others brings acrimony to oneself;
.slandering others slanders oneself.

99

33

28
42007310

In brief, whatever conduct one engages 1 in, one

should ask, What is the state 2 of my mind?
Accomplishing3 others pur pose through
constantly4 maintaining mindfulness and
awareness5 is the bodhisattvas practice.

Vocabulary
1)engage: vt. vi.
2)state: n.

100

In short, whatever I may do throughout my activities,

I ask, What is my mind doing ?
Thus, it is the practice of bodhisattvas to accomplish the benet
of others
With continuous mindfulness and conscientiousness.

3)accomplish: vt.
4)constantly: adv .
5)awareness: n.

1What is my mind
doing
2conscientiousness

In order to clear away the suffering of limitless1

beings, through the wisdom (realizing) the purity
of the three spheres, to dedicate2 the virtue attain3
by making such effort for the enlightenment is the
bodhisattvas practice..

101

33

Vocabulary
1)limitless: a. limit less
2)dedicate: vt.
3)attain: vt, vi. n.
edattained

All the virtues from practices in all dharma,

Is for the purpose of casting off the endless sufferings of sentient
beings;
With purity mind of the three spheres no doer, no receiver, and
no doing;
Dedicating all the virtues to enlightenment is the practice of a
Bodhisattva.

Following the speech of the Sublime Ones on the meaning of the

sutras, tantras and their commentaries, I have written the Thirty
Seven Bodhisattvas Practices for those who wish to train on the
bodhisattvas path.

102

that will please scholars, yet as I have relied upon the sutras and
the speech of the Sublime Ones, I think the bodhisattva practices
are not mistaken.

Due to my inferior intellect and poor learning, this is not poetry

However, because it is difficult for one of inferior intellect like

myself to fathom the depth of the great deeds of bodhisattvas,
I beseech the Sublime Ones to forbear my errors such as
contradictions and incoherent (reasoning).

By the virtue arising from this may all sentient beings become,
through excellent conventional and ultimate bodhicitta, like
the protector Chenrezig who does not abide in the extremes of
existence or peace.
(colophon)

This was written for the benefit of himself and others by the
monk Thogme, an exponent of scripture and reasoning, in a cave
in Ngulchu Rinchen.

103

33

1991

1991

2009

104

MP3MP3

180

1993

105

33

65

106

2011

619

107

33

2011715

48

1999921

108

311

109

33

1989

110

111

33

198720

1991

112

1996

113

33

918

73

114

917

115

33

116

117

33

100

95

100

261

118

201110311113

119

33

10910

120

121

33

1020

22161

122

12310
27

123

101

33

1/23~25
1/23~24
3/4

3/25

4/22

24

4/22

8/26

9/23

10/6~7
2/25~26, 12/1~2
1/15, 2/19, 4/15, 5/20, 6/17,
7/15, 8/12, 9/9, 10/14, 11/11, 12/9

124