The Guardian

House of Rainbow: the new pink line dividing the world

Cecil John Rhodes vowed to paint a pink line – the colour of British dominion – across the world. Now a new pink line has been drawn, a human rights frontier around sexuality and gender identity that divides the globe in a new way
Kenyan gay and lesbian organisations demonstrate outside the Nigerian High Commission in Nairobi on February 7, 2014. Nigerian President Goodluck Jonathan in 2013 had signed a bill into law against gay marriage and civil partnerships. The Same Sex Marriage (Prohibition) Bill 2013 imposes penalties of up to 14 years' imprisonment for anyone found to have entered in to such a union. Anyone who founds or supports gay groups or clubs also runs the risk of a maximum 10-year jail term. The legislation, which effectively reinforces existing laws banning homosexuality in Nigeria, has been widely condemned abroad as draconian and against a raft of human rights conventions. AFP PHOTO/SIMON MAINA / Getty Images

To get to House of Rainbow you turn off the Apata Road from Ibadan at the Moco petrol station and you make your way down a rutted track through a cluttered market. Ibadan is Yoruba heartland, the region’s commercial hub and the home of what was once Africa’s most illustrious university. Here, on Ibadan’s western fringes, shanty-commerce rubs against gated residential compounds, and at the end of the track you enter one of these: three buildings, in various stages of distress, around a car park.

You knock on the door through the locked gate on the corner unit of one of the buildings; once you are appraised through the keyhole the gate will be unlocked and you will enter a living room with white plastic chairs set in makeshift pews around an altar, beneath a rainbow banner with the word “PEACE” painted on to it.

Pastor Jude Onwambor – a furniture-salesman by day – will remind you that while you are to “comport yourselves decently” on arrival, you are now free to take your feminine attire out of your bags and become your true selves, the “daughters” or “darlings” (dar-liiiiiiiiiiiings!) you really are.

Pastor Jude, in his 30s, is genial and taciturn; his deputy, Ayo, a decade younger, is a motor-mouthed rap poet, wiry and explosive: “Peace! Do not be afraid! You are not going to die!” he exclaimed during his sermon the day I visited, in October 2014. He was citing Judges 6 23. “As we listen to these words today, we feel the peace that has been lacking in our minds,” he said in his

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