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    The Meditations
    The Meditations
    The Meditations
    Audiobook4 hours

    The Meditations

    Written by Marcus Aurelius

    Narrated by Wanda McCaddon

    4/5

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    About this audiobook

    "Live each day as if it were your last."

    Written in Greek by the only Roman emperor who was also a philosopher, without any intention of publication, Marcus Aurelius's Meditations offers a remarkable series of challenging spiritual reflections and exercises developed as the emperor struggled to understand himself and make sense of the universe. Ranging from doubt and despair to conviction and exaltation, they cover such diverse topics as the nature of moral virtue, human rationality, divine providence, and Marcus's own emotions. But while The Meditations was composed to provide personal consolation and encouragement, in developing his beliefs Marcus Aurelius also created one of the greatest of all works of philosophy: a timeless collection of extended meditations and short aphorisms that has been consulted and admired by statesmen, thinkers, and readers throughout the centuries.
    LanguageEnglish
    PublisherTantor Media, Inc
    Release dateFeb 8, 2010
    ISBN9781400185498
    Author

    Marcus Aurelius

    Marcus Aurelius ruled the Roman Empire from 161 to 180 AD. Born to an upper-class Roman family in 121, Aurelius was adopted by his uncle, the emperor Antoninus Pius, in 138. Aurelius studied Greek and Latin literature, philosophy, and law, and was especially influenced by the Stoic thinker Epictetus. After Pius’s death, Aurelius succeeded the throne alongside his adoptive brother, Lucius Verus. His reign was marked by plague, numerous military conflicts, and the deaths of friends and family—including Lucius Verus in 169. Despite these struggles, the Empire flourished under Marcus’s rule as the last emperor of the Pax Romana, an era from 27 to 180 of relative peace and prosperity for the Roman Empire. Aurelius wrote his Meditations as spiritual exercises never intended for publication, and died at fifty-eight while on campaign against the Germanic tribes.

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    Reviews for The Meditations

    4/5

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    • 5/5
      I have read this book a number of times and always gain something new each time I revisit it. Although I find aspects of Stoic thinking quite foreign, there is unquestionably a disciplined and humble mind behind these words. I wish more of our contemporary leaders could muster the courage to be as humble.
    • 5/5
      How do I rate this? I find this translation and writings of the Roman emperor Marcus Aurelius to be quite easy to read and perhaps closer to what the author meant to elucidate. There is no question that Marcus Aurelius' writings rate five stars as does the translation. I must preface before you read on that this is a book you will wish to read more than once. I will not let the editors introduction take away from my rating. Remember we are here to read the writings of Marcus Aurelius Antoninus.This is the editors George Long’s version of ‘The Meditations of Marcus Aurelius’. The editors introduction I found somewhat wanting but his translation along with inserted notes and prime sources were much welcomed. It is believed that these words were not written to be published and were the thoughts of the Roman emperor Marcus Aurelius and thus may give us the insights of the most powerful man in the world of his time. His writing is a masterpiece of Stoic philosophy and once you start reading his actual writings you will find them well thought out and easy to read.Stoicism was considered system of philosophy that consisted of three distinct disciplines that included logic, ethics, and physics. Stoics in this time treated all philosophical problems by subjecting them to analysis using each of these disciplines in combination as equal parts of the Stoic system. And these writings do an excellent job of lettings us see this and glimpse some of understanding of the philosophy the emperor lived his life by. I spent much time interacting with generals of various armed forces and almost all of them has read ‘The Meditations of Marcus Aurelius’.
    • 4/5
      Most religions in the eras of the Greeks and Romans offered less in the way of moral guidelines than they offered in bad examples. The gods were worse than human. Morality and values were left to the exploration and exposition of philosophers. The dominant philosophy in Rome prior to Christianity was stoicism, inherited from the Greeks and practiced thoroughly by Marcus Aurelius, the "last good emperor", who had a bit role early in the movie "The Gladiator." These meditations were written by him, largely while in his headquarters in military campaigns, and were reportedly U.S. Grant's favorite reading in his tent during the Civil War. The state of philosophy and values were remarkably refined before the advent of Christianity and devoid of the politics and conflicts that came with the Judeo/Christian religion. Marcus Aurelius does an admirable job of advocating the values that guided his life. An eye-opening exposure to realms of thought not normally found when one explores the origins of modern religion.
    • 5/5
      The thing that keeps being repeated in this book is don't do bad. Maybe a sign of a guilty conscience, I don't know. It is the theme for this book in any case.
    • 2/5
      The end of the Roman culture was marked by spiritual decay. This book reveals the anatomy of parched empire. A necessary but painful read.
    • 4/5
      "Meditations" is a collection of aphorisms, musings, quotes, and, essentially, diary entries from a Roman emperor who would have been one of Plato's Philosopher-Kings. Concerned greatly with his philosophy (a Stoicism mixed with other influences) and how he should live his life, these are essentially notes and reflections meant for himself. As such, it must be admitted that there is quite a lot of repetition here. In some sense that is actually not bad: it becomes quite obvious that Marcus Aurelius struggled often and greatly to live up to the values and ethics he believed in.

      Note: this is not the kind of book you sit down and read through, but rather pick through over days. If you do try to just run through it the above-mentioned repetition will somewhat ruin it.
    • 5/5
      Reading just a few paragraphs a day is great way to center yourself before every day. Amazing book.
    • 4/5
      “Concentrate every minute like a Roman— like a man— on doing what’s in front of you with precise and genuine seriousness, tenderly, willingly, with justice. And on freeing yourself from all other distractions. Yes, you can— if you do everything as if it were the last thing you were doing in your life, and stop being aimless, stop letting your emotions override what your mind tells you, stop being hypocritical, self-centered , irritable. You see how few things you have to do to live a satisfying and reverent life? If you can manage this, that’s all even the gods can ask of you.”In “Meditations” by Marcus Aurelius“Para ser grande, sê inteiro: nada Teu exagera ou exclui.Sê todo em cada coisa. Põe quanto és No mínimo que fazes.Assim em cada lago a lua toda Brilha, porque alta vive.”In “Odes de Ricardo Reis” by Fernando PessoaWord of caution: this post is going to be all over the place.I translated this into German a long time ago. I’m not sure I’m up to the task of translating this into English this time around…Let’s give it a go:“To be great, be whole: nothingOf yours exaggerate or exclude.Be all in everything. Put all you areIn everything you do.Be like the moon thatShines whole in every lakeBecause it lives up high.”'Employees that don't care' tend to be carried by their colleagues and managers, until a point whereby their un-professionalism makes their continued employment untenable; nobody wants their workload increased by having to prop up a free-loader. Not overly caring about work and being professional are not mutually exclusive - the “not overly caring” just means not getting too emotional about work, having an objective view about what's achievable and not letting personal feelings interfere too much. Actually it's the opposite. Understanding what's important, not getting bogged down in minutiae and focusing on priorities is perfectly doable while not giving a shit. A lot of people waste their day moaning how busy they are, talking crap in meetings and generally not doing any actual work - while looking like they really care. If someone is continually self-sacrificing in picking up slack to the point of martyrdom, is it your issue or theirs? I fail to see why this is an image worth aspiring to.I think Bhuddism has a lot more baggage than stoicism though and at some level with the meditation and worldview anticipates neuroscience that was to come 2000 years later. They intuited that we were meat puppets and they managed to see behind the veil of our always chattering mind. I don't think stoicism was that clear-sighted. The messages along the lines of "if you don't work hard others have to pick up the slack" amaze me. Why do others need to pick up the slack? Why is it in your interest that you work extra hard for your company, or that your company makes more profits. Are you going to see any of that? No you are not. Pick up the slack for whom exactly? Incredible self-righteous slave mentality that perfectly illustrates the plutocracy we live in. It can also become a situation whereby if you are continuously picking up the slack, others may leave things for you to as 'sure Doggybone will do it, he practically lives here', while he get to leave early. Being a martyr for a company, work group or manager is a fool’s move: “Doggy got the bone!”I advocate ducking out of professional life’s more pointless rituals, like (some) conference calls. “I have never been on a conference call where something actually got decided or accomplished,” some people might say. Might work for some. I have done most of my boldest and successful things by conference call. I've usually met them previously, but not always. The phone is a terrible, wonderful thing. I hate it in lots of ways, but it’s useful to run a business when your partners are in different facilities and sometimes countries! I think it’s important to recognise the times in work when a little extra effort is needed and apply yourself in those moments. Making sure you hold the line and persevere until the problem or task has been resolved will get you far. About twenty years ago I found myself looking at a picture of the tombstone of Man Ray, in Montparnasse cemetery (I was visiting Berardo’s exhibition in Lisbon and I became fascinated by some of his paintings on show). Man Ray’s tombstone was a simple, concrete slab, and it had just four hand written words written on it by hand by Juliette Man Ray. They read: “Unconcerned, but not indifferent.” I lost track of the time I stood in stunned silence, contemplating this thought (I was still in the exhibition; I like to look up artists online I’m not familiar with when I’m go to museums or art exhibitions). This particular thought has become my own rallying cry, and it's made a huge difference to how I work since a few years ago. This means, I'll do what I can, to the best of my ability, and as quickly as I can. If others want to stay late, needlessly fretting over largely pointless nonsense, that's their issue. I aim to stay detached, but alert. So I've gradually managed to shift my perspective to I'll come in, I'll do my job and - on occasion when required - will work above and beyond to make shit happen but I'm damned if I'll be a martyr to the cause. I worked with one of those some years ago, and, frankly, it was exhausting to be around. He was also one of the least organised and least productive members of our team. I also am very comfortable speaking to all directors as equals and don't shy away from a healthy debate around decisions and strategy (I was once a 2nd line SAP Manager so I know what I’m talking about). In fact, these days I rather enjoy it. As a result, work has become easier and my productivity has increased. Worry can make you an incredible procrastinator. So, in conclusion, not giving a fuck is truly liberating. I highly recommend it.Turning to the books at hand, which I read for the umpteenth time, I think Buddhism has a lot more baggage than stoicism though and at some level with the meditation and worldview anticipates neuroscience that was to come 2000 years later. They intuited that we were meat puppets and they managed to see behind the veil of our always chattering mind. I don't think stoicism was that clear-sighted. I agree with the stance that learning when to give a fuck and when not to is at the crux of the matter, because it is exhausting and impossible to keep on top of the chaos of reality in an ordered way. Sometimes you've just got to realize that some things don't turn out how you expected them to and be at peace with that fact. Some years ago, I started coming to work with mismatched socks. My thoughts were that the people who saw me without shoes knew me well enough to get the point - and I have to say it gave me a perverse sort of pleasure going to meetings with my directors knowing I had mismatched socks :-) Small minds and all that :-) Life's too short to be concerned about wearing matching socks...NB: I finished this book on the 18th of April after having been told that a colleague of mine from work, who I had worked with at a major client, had passed away at the tender age of 41 years old. This review reflects the way my take on life is starting to shift. I know I’m a bit late, but better late than never…
    • 4/5
      The 200 or so pages of this book contain the thoughts of Marcus Aurelius, Roman Emperor and Stoic. Although being billed as his meditations, it is explained in the preface that he has also noted down the thoughts of other philosophers among his own, and these are not referenced, so will be up to you to spot them. They were originally written only for himself though, so he cannot be blamed for this.On the whole I think that the bad press that Stoic philosophy gets is undeserved. The message this book gives is generally positive, and if everyone took notice of it then the world would be a more pleasant place. That isn't to say that it is all correct though, and what a lot of it comes down to is sticking one's head in the sand, and accepting the "order of the universe", or fate. This does do a good job of promoting the virtues of tolerance, and being content with your lot, though, and this is not a bad thing per se.This edition is the one translated straight from an ancient greek manuscript, in the 17th Century, and so the language retains some of the antiquated style you would expect from a text originally written over 1800 years ago. I would reccomend this book to those who think they may be interested in it, but it is probably more of one to dip into, than to read straight through. This is for a couple of reasons, one being that it can seem a bit repetitive, and the other bieng that you may find it hard to concentrate on, as some of the sentences are inarticulately long.
    • 3/5
      This book is not my favourite of the Great Ideas series but it wasn't all bad either. I would categorise it as: "a classic you might as well read" because even if I wouldn't read it again there were still some good bits and as the book can be finished in one afternoon, you won't feel like you wasted a lot of time in the event you won't enjoy it.
    • 4/5
      It seems that Marcus Aurelius put a lot of effort into making it easy to get to the heart of ideas quickly. Which makes this a very quotable book.“Waste no more time arguing what a good man should be. Be one.”“Your mind will take the shape of what you frequently hold in thought, for the human spirit is colored by such impressions.”“Not to feel exasperated, or defeated, or despondent because your days aren’t packed with wise and moral actions. But to get back up when you fail, to celebrate behaving like a human—however imperfectly—and fully embrace the pursuit that you’ve embarked on.”Three Key Takeaway Lessons from Meditations- “You have power over your mind – not outside events. Realize this, and you will find strength.”- People will always do awful things but we are only responsible our own virtue.- We will die, and we ought not waste our lives being distressed. We should focus on doing good for others with the unknowable amount of time we have left to live. To make this a part of our lives we must reflect regularly on the fact that we will die.
    • 2/5
      The Meditations of Marcus Aurelius is an understandable book in which the Roman emperor provides his philosophy on life, death, and morality. He appears to have been a pious man who believed in the Roman gods. He believed in a moral life and the morality of his gods. He appears practical and spends a good deal of his discussion on the topic of death. I recommend the book for someone interested in historical philosophy. His understanding was limited by the science of the day, but he his thoughts on life and morality are still valuable.
    • 4/5
      Meditations shows one of the great philosopher kings, Marcus Aurelius, struggling with his internal views and grappling with his own brand of stoicism. It is structured in such a way that it seems like his own inner monologue is speaking to you through the pages. Even after all this time, it is full of great quotes that I will have to look back upon. It seems to repeat itself by addressing the topic in different ways, almost as if he was trying to convince himself to the truth of his writings through some inner debate.
    • 4/5
      I finished reading "Meditations" yesterday. It is a relatively short book but the translation is by Meric Casaubon in 1634, I believe. The language used is, I think, representative of 1634, and at times, a little hard to follow. I have now ordered a copy with language a bit more updated, I hope, without messing up the original thoughts. I'll probably wind up comparing the two versions. Anyway, I found this very interesting and I agreed with a lot in this book. I disagreed with some of it but not exactly in the sense that it was bad but more a matter of an inability on my own part to actually live the way he recommends. Anyway, I thought this was a very good book and I look forward to reading the newer version and also a book called "Marcus Aurelius: The Dialogues" by Alan Stedall and a biography of Marcus Aurelius.
    • 4/5
      I read the Hays translation, and enjoyed this quite a bit. I'll be thinking about it for a while.
    • 5/5
      I guess I have several copies of the "Meditations" and this is just one more. (Though 2 of them are e versions). My excuse is that it was $1 and in excellent condition. I will probably give it to my son. (Actually, I have already bought him a copy but this might be a better edition). Quite a nice, comprehensive introduction and easy to read text. I first came across Marcus Aurelius when I bought some second hand books st the lower end of George Street when I was about 15 or 16 (can't even remember the names of the bookshops now but they were a favourite haunt of mine....Maybe it was Tyrrell's bookshop)....and I was immediately taken by the directness, the great common sense and the humanity shining through his thoughts. It actually became something of an inspiration to me for the rest of my life. I have always remembered (from that first reading at age 16, the quote about dealing with other people: "When you wake up in the morning, tell yourself: the people I deal with today will be meddling, ungrateful, arrogant, dishonest, jealous and surly. They are like this because they can't tell good from evil. But I have seen the beauty of good, and the ugliness of evil, and have recognized that the wrongdoer has a nature related to my own - not of the same blood and birth, but the same mind, and possessing a share of the divine. And so none of them can hurt me. No one can implicate me in ugliness. Nor can I feel angry at my relative, or hate him. We were born to work together like feet, hands and eyes, like the two rows of teeth, upper and lower. To obstruct each other is unnatural. To feel anger at someone, to turn your back on him: these are unnatural."Book 1, XV. (Actually, these are the words from another translation....the current version actually has it as ..."This day I shall have to do with an idle curious man, with an unthankful man, a railer, a crafty, false or an envious man; an unsociable uncharitable man....etc". Strange how something like that stays with one always....though I note as I've done a bit of research that this is a favourite quite from Marcus Aurelius and is re-used in just about all articles which include him. He has always struck me as the kind of person one would like to be .....and interesting that he never really thought of himself as a philosopher ...more as a practical man ..yet his Meditations come up in just about every review of Stoic philosophy. A great book...though Maybe the Gregory Hays translation is a little easier to digest. (What is a "railer" anyway?....."arrogant", I guess). I give it 5 stars.
    • 4/5
      "Yes, that's what I think too" was the my main reaction to the book. I missed many references to known figures of Marcus' time, but it would require a book with extensive footnotes to cover all the material. The part I don't quite buy is the living according to nature, because nature is rather hard to define.
    • 4/5
      A good read as far as references books go, but as with the other translations, sooner or later you begin to wonder what was actually written before the language was "updated" or modernized. Still, it’s fascinating to be reading what a great historical figure was thinking and writing in the second century and then coming to realize that nothing much has changed in human behavior.What made this translation a bit more interesting, however, was the biographical forward in which Mr. Hays describes, in brief, the life and times of Marcus Aurelius. This was fascinating to me UNTIL Mr. Hays went on safari in the in philosophical tall grass. I needed but a primer on "Logos," the prevailing philosophy of the time. And while I don't doubt that Mr. Hays thought that this was precisely what he wrote, that’s not how it read for me. Lastly, it seems to me that the "meditations" could be summed up as follows: "To thine own self be true;" Seek and tell the truth; Do unto others as you would have done unto you; and know that everyone you know is struggling with something you know nothing about. Three and a half stars.
    • 4/5
      I've often wondered why we, as a society, focus so much on the views of the powerful and the wealthy. Surely there are millions of men and women who have sided toward a philosophy weighted with moral integrity . I decided that the wealthy and the powerful must overcome temptations that the average man or woman would never dream of. The antics of today's Hollywood stars should suffice to demonstrate that fame, wealth and power can saturate men and women in false senses of superiority. And money and power must provide access to a large variety of creative sins. Despite these realities, Marcus Aurelius, in the years 121-180 A.D., explores a very healthy mindset and provides some guidelines that are every bit as applicable today, some 1940 years later, as they were in the midst of the Roman Empire.
    • 3/5
      The main attraction of this book is that it is a book of philosophy written by an emperor. If it was written by someone of more lowly stature it would surely have been forgotten. It is a good insight into his mind but an unfortunate boon to those who love to think the best rulers are those who think philosophically. It would be more interesting to me if it was written by some unknown blacksmith, tailor or farm slave. At least then the question of how they acquired an education in Stoic philosophy would be interesting speculation. Nonetheless, there is some wisdom in the writings and it is encouraging to know that in the midst of such grueling military campaigns he could find time to compose a journal of something other than the progress of the legions against the barbarians.
    • 5/5
      Succinct self-help for the stoic. The introduction in the Modern Library edition sets the historical context well and the translation makes most of the advice read as practical and not overly-repetetive.
    • 3/5
      Honestly I was a bit disappointed with this. I think the disappointment might have been more about me and how I just wasn't feeling this type of book at the start of a vacation. There is nothing ground breaking in here, but is a series of proverbs about how to live your life. There were historical examples he used that I enjoyed, but overall the book did not leave a big impression on me.
    • 4/5
      A nice book with a vital prologue. There is no way I would have understood the list of proverbs without the background the prologue provides. The sayings/proverbs/thoughts are interesting and someone timeless. However, since even Marcus Aurelius was using these more as notes to remember than timeless moral messages, they all should be looked at with a grain of salt. This edition is well worth the read.
    • 5/5
      An important, but oft neglected, work of Graeco-Roman philosophy. Marcus Aurelius was insightful, if not extremely downhearted, and represents some of the finest philosophical thinking of his time.
    • 5/5
      Very good. A lot of it was over my head, so I wasn't entirely sure of what he was trying to tell me (or himself...) But this is a book I'll read again someday. It is a must for anyone interested in stoicism, or classical philosophy, or becoming the best version of themselves. It is also a great insight into the mind of a very interesting person.
    • 3/5
      Geen filosofisch tractaat ! Wel persoonlijke notities die niet voor publicatie bestemd waren! Vandaar veel herhalingen en soms slordig geschreven. Alleen boek 1 vormt afgewerkt en goed gestructureerd geheel. Interessante passages. Beste introductie tot het stoïcisme. De link met het christendom ligt niet zo voor de hand.
    • 3/5
      Marcus Aurelius was Emperor of the Roman Empire from 161 to 180 CE. Considered the last of the Five Good Emperors, he oversaw his empire with stoicism and equality. In his Meditations, written while on a military campaign in the last decade of his life, he sets forth a series of aphorisms, letters, and principles that he tried to live by. As a stoic, he thought that powerful emotions were the cause of errors in life and so sought to live a life of a more moral and intellectual manner.The Meditations aren’t really written for an audience, and this translation is a little stilted. But what you can tell is that Marcus Aurelius is trying to reflect upon a rather interesting life. There are times when he is contented in good memories and times when the ennui of his stoic life gets to him. But the overall message is to live a good life (“Death hangs over you: while you live, and while you may, be good”) and try not to be too overly swayed by things outside of one’s control. “It is not right to vex ourselves at things,” he says, “for they care not about it.”In the end, Marcus Aurelius’s message is both honorable and interesting. The writing takes a little getting used to, so it would behoove readers to find a good translation. It is, however, a rather good beginning look into stoicism and its effectiveness in the proper hands. Marcus Aurelius, when set against the likes of Nero and Domitian, rules in the vein of a philosopher king and tries desperately to do right by his people. All in all, a refreshing and intellectual book.
    • 3/5
      Geen filosofisch tractaat ! Wel persoonlijke notities die niet voor publicatie bestemd waren! Vandaar veel herhalingen en soms slordig geschreven. Alleen boek 1 vormt afgewerkt en goed gestructureerd geheel. Interessante passages. Beste introductie tot het sto?cisme. De link met het christendom ligt niet zo voor de hand.
    • 3/5
      A book to savour. A lot of things that are agreeable. Not originally for publication just Aurelius' private thoughts. Not a lot that I disagreed with.
    • 4/5
      This book definately left me thinking. It was engaging and a times difficult but overall I think Meditations is a very worthwhile read.