Kindred Souls: Connecting through Spiritual Friendship
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About this ebook
Many of us go through our busy lives with many acquaintances but few true close friends. Most of our daily conversations focus on the mundane, or we barely scratch the surface of what's going on in our friends' lives as we try to catch up on the run.
We weren't meant to travel alone.
Yet many of us are afraid to reveal our innermost thoughts, of being too nosy or not "religious enough" to commit to spiritual kinships.
Using the story of Ruth and Naomi as an example, Stephanie Ford describes how to overcome the risk and fear of sharing and explains how to be a faithful listener. She offers new insights that will empower you to build and nurture soul friendships. Through this book you will
- discover what spiritual friendship is and how it differs from other forms
- find practical ways to develop and nurture spiritual friendships
- meet spiritual companions from biblical and Christian history
- explore the most profound friendship of all — friendship with God — and learn how it can transform your life
Kindred Souls is for individuals, prayer partners, or small groups who want to deepen the friendships they already have and open themselves to new possibilities God offers. Let this book guide you as you seek kindred companions to encourage and challenge you on the spiritual journey.
Stephanie Ford
Stephanie Ford is assistant professor of Christian spirituality at Earlham School of Religion in Richmond, Indiana. She holds a BA and an MA from Oral Roberts University, an MA from Oklahoma State University, an MDiv from Baptist Theological Seminary at Richmond (Virginia), and a PhD from The Catholic University of America.
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Kindred Souls - Stephanie Ford
Preface
Friendship is both a gift and a mystery. Sometimes a rich connection is made in moments; other relationships begin unspectacularly but develop into lifelong, faithful friendships. We may feel eternal bonds with persons quite unlike us in temperament, while once important friendships fade over time. When we consider those kindred souls who have graced our lives, we soon realize that there is no one-size-fits-all approach to friendship.
In this book I wonder with you, the reader, about the nature and calling of true spiritual friendship. Through spiritual encounters with others, I have been profoundly transformed, and I treasure the kindred souls with whom I share the journey. These friendships call me to prayer, to authenticity and growth, to self-compassion, and to greater faithfulness in my walk with Christ. And just as the spiritual practices I value also require, these soul kinships ask certain things of me: time, intention, loyalty, and disciplines like good listening and patience.
In chapter 1 we begin by exploring a definition of spiritual friendship, its parameters and significance. What makes a spiritual friendship distinctive? What signs show that a spiritual kinship is emerging? What are the unique qualities and tools needed to support such a friendship? What can our earliest spiritual connections teach us about the ways of true friendship?
Chapter 2 looks back through the centuries of Christian tradition for resources informing genuine spiritual friendship. Aelred of Rievaulx, a twelfth-century English abbot, wrote the first Christian treatise on the subject. He describes the qualities of a true friendship grounded in Christ. Living in Italy around the same time as Aelred but probably unaware of his writings were Francis and Clare of Assisi. Their friendship offers an exemplary model of the qualities Aelred espouses. Chapter 2 also considers possibilities for nurturing friendship across time within the communion of saints.
In chapter 3 we reflect on Ruth and Naomi as biblical witnesses to an amazing story of friendship: two widows who forged an unexpected kinship of courage and loyal love. Their story invites us to ask certain questions: How are spiritual friendships a calling or vocation? What covenantal love does loyal friendship require? How might our spiritual friendships bear fruit in the world?
In chapter 4 we turn to the life of Jesus and his approach to friendship. We discover the radical nature of kingdom love that filled his friendships as time and again he reached out in friendship to those outside the social circle of a typical Jewish male. We witness Jesus’ gifts for being fully present to the one before him, for asking the right question, and for reminding his followers that the kingdom of God is a table extending friendship to everyone.
Chapter 5 invites us to consider our first and most important friendship, our friendship with God. How do we come to know our first Friend and to deepen this relationship to Spirit and Mystery? How might the Trinity model divine friendship? How does Jesus’ teaching in John 15 exemplify the ways of divine friendship? What does our partnership with God call us to offer to a needy world?
Finally, in chapter 6 we explore a few practical details of contemporary spiritual friendships. Overbooked schedules and the mobility of our society challenge friendships today. Nevertheless, the rich gifts of soul kinship are possible, even through distance. We consider the responsibilities inherent in the boundaries we are called to keep, as well as ways we may grow and sustain spiritual friendships in the contemporary context.
I hope and pray that through these pages you will find encouragement to deepen the soul friendships already present in your life, as well as to be attentive to new friendship possibilities God opens to you. Prayer partners may decide to read this book and discuss it as part of their weekly meetings. Soul companions of many years might want to take the text along on a weekend retreat as a companion for reflecting on their own friendship and envisioning the future. The book can easily serve as a guide for a six-week small group study on spiritual friendship, as each chapter provides several opportunities for discussion and journaling.
Spiritual friendship is both a gift of grace and a work of intention. Today, more than ever, we need to strengthen these bonds that carry a promise of eternal soul kinship.
CHAPTER 1
The Gift of Spiritual Friendship
What is a spiritual friendship? What distinguishes a spiritual friendship from other kinds of friendship? Does a person have to be more religious to participate in such a friendship? These are good questions.
As we explore this important topic, consider what comes to mind when you think of the word friend. Perhaps somewhere boxed in the attic you have a pencil-smeared friendship pledge you wrote to your best friend in the third grade. Or, in your mind’s eye, you see the face of a college buddy who helped you stay awake through all-night study sessions. Maybe you picture a coworker who reached out to you recently in care, bringing a pot of soup and some magazines when you were at home with the flu. You sensed the eagerness of a new friendship developing.
A myriad of faces and feelings may arise when you think of friendship. No doubt they include persons with whom you have shared certain sympathies—those with whom you have laughed, argued, and cried. You may also think of friends lost to the sweep of time in our ever-mobile culture. Memories of pain surface, hurts you have tried to forget.
Adding the modifier spiritual need not create a pious hedge around friendship. Rather, the word spiritual emphasizes the calling and depth of a faithful friendship grounded in relationship with God. Such a friendship is more than a relationship based on similar likes, overlapping interests and values, or even years in the same community. C. S. Lewis spoke about the nature of spiritual friendship, describing it as a friendship of kindred souls
—two persons who care about the same truth. In Celtic Christian thinking, your soul friend—anam cara—is your companion who carries the truest mirror reflecting the light of your soul.
In my experience of soul kinship, I find I can speak my heart to a spiritual friend and trust that the other receives my words with care and prayerful regard. I can be myself and risk talking about feelings or ideas I may not have expressed anywhere else for fear of judgment. This does not mean that the friendship is superficial; I still crave true speaking from my friend, but I can trust that she or he will carefully consider words of challenge or concern to me. Over time, through a mutual bond born of faithful attention to the other, each of us may call the other to his or her own unique highest good.
Another characteristic of spiritual friendship is its nature of calling, even vocation. You sense the Spirit’s leading to pursue a particular relationship. The biblical friendships of David and Jonathan, Ruth and Naomi, and Paul and Timothy speak to this understanding. Through such communities of two God’s presence was realized in human form—in compassion and even prophetic change. For some the call may come in sparks kindled instantly between hearts—a knowing that can’t be explained. Sometimes humor, an unexpected kindness, or a crisis draws two persons to each other, and only later, in reflection, does the true depth of the friendship come to light. Then there are slowly growing soul friendships that blossom over months, perhaps years. Whatever the case, a soul friendship is not only a gift from God but also a vocation of love to be tended with loyalty and care. Some friendships may even call upon one to sacrifice for the other, as Jonathan did for David.
In the Christian tradition, a fundamental characteristic of spiritual friendship is its grounding in Christ. In the Gospel of John, Jesus offers a profound testimony to spiritual friendship when he tells his disciples, I do not call you servants any longer, because the servant does not know what the master is doing; but I have called you friends, because I have made known to you everything that I have heard from my Father
( John 15:15). How moving it must have been for the disciples to hear their beloved teacher elevate their status to the level of friends. In this teachable moment Jesus points beyond himself to the Source of his befriending love. He names the Third One present in their midst—the Father. Likewise, we in turn, as God’s offspring through Christ, acknowledge that Christ is the unseen mediator who dwells at the center of our kinship with others. Christ is the one who invites us into deeper communion with the Divine through the common experience of human encounter.
Jesus drew his disciples into spiritual friendship over a three-year ministry. But we also witness significant one-time meetings between Jesus and seekers like Nicodemus and the Samaritan woman. Can we call such brief encounters spiritual friendship? I think