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1. Early in the morning I concentrate upon that enchanting

lotus like visage of Shree Lalita whose lips are deep red
like the Bimba flower, the nose bedight with a pearl
pendant; whose eyes are big as to be spreading up to the
ears wearing the jewelled rings and whose forehead has a
comely musk mark. Her smiling face appears very
captivating.
2. I concentrate early in the morning on the svelt-creeper
like comely arms of Shree Lalita Devi whose hands are
bedight with the red ring worn on her fingers and with the
jewel embedded gold bangles (on the wrist). Her hands
hold the bow made of the sugarcane of red variety, the
arrow made of flowers and a cumulus.
3. I bow early in the morning to the lotus-like soft feet of
Shree Lalita Devi which readily grant the devotees desires
and are like the veritable firm ship to take one across the
sea of mortal existence; which are ever adored by the
lotus-seated Brahma and other leaders of the godhead and
which bear the comely and auspicious mark of the lotus,
the cumulus and the flag.
4. I hymn early in the morning to the virtues of Shree
Lalita Bhavan, whose very appearance ensures supreme
welfare to all and the glory of her resourcefulness is
copiously described by the Vedas and the Vedantphilosophy; who is pure and pious being of auspicious
form and who is the root cause of the creation,
maintenance and destruction of the entire world. She is the
presiding deity of all knowledge and whose full glory is
unfathomable even for the Vedas, speech, and mind.
5. O Goddess Lalita! I chant early in the morning with my
voice your sacred names: Kameshwari, Kamala,
Maheshwari, Shambhavee, Jagat-Janani, Para, Vagdevi
and Tirpureshwari.

y" 6lokpkimd' lilt;iMbk;y;"

s.;Gyd' sulilt' p3it p[ .;te 0
tSmw dd;it lilt; Zi4it p[ sn;
iv;' iy' ivmls<ymnNtk7itRm9 00^00

6. He who chants these five lyrical shlokas early in the

morning has his extremely good fortune ensured by the
grace of the Goddess Lalita who liberally grants him all
knowledge, riches, all kinds of happiness and infinte
fame.

Iit 7mTprmh'spir[v;jk;c;yRSy 7goivNd.gvTpUJyp;dixyTy 7mCz'kr.gvt" kt

lilt;prTn' s'p5
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Ahto Jarve ajarve at fms30.cca.rockwell.com jarve at cs.miu.edu ek879 at
cleveland.freenet.edu

Please send corrections to sanskrit@cheerful.com

Last updated November 19, 2010
http://sanskritdocuments.org

Ba;va;a;nya;;k+:m,a








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Neither father nor mother, neither relative nor donor,

neither son nor daughter, neither servants nor husband,
neither lineage nor knowledge, and not even my ageincrement, but O Bhav
an! Indeed, only You are the
course of souls in metempsychosis.[1]
I who is lustful, who is greedy, who is maddened, and who is always tied by the lasso of worldlyexistence am scared of immense-pain in this ocean
of metempsychosis. O Bhav
an! Indeed, only You are
the course of souls in metempsychosis.[2]
I dont know the act of giving and also meditation
or penance; I dont know tantra (techniques) and also
eulogies or chanting; I dont know to honor and also
abandoning self into service. [But still] O Bhav
an!
Indeed, only You are the course of souls in metempsychosis.[3]
O Mother! I dont know good deeds or shrines; I
dont know salvation and I somewhat understand spiritual indierence; I dont know devotion or penance,
but still O Mother Bhav
an! Indeed, only You are the
course of souls in metempsychosis.[4]
I am always engrossed in bad deeds, in bad company,
in bad thinking; I am a bad servant [of Yours] and I lack
the conduct of my lineage; I am engrossed in bad conduct, and I have a bad [spiritual]-vision; O Bhav
an!
Indeed, only You are the course of souls in metempsychosis.[5]

  







 
 






  


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Sa
nkar
Poet: Adi

ach
arya (attrib.)
Source: Stotraratn
aval Gitapress
Translator: Animesh Kumar
c Stutimandal Mar 03, 2007.


  &%1 




41
3
5

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'

I dont know Brahm

a, Vis.n.u, Siva,
Indra,
S
urya, Candra, or someone else. I dont know everyone else, and O Bhav
an, Who is the refuge! Indeed, only You are the course of my soul in metempsychosis.[6]
You are my incessant protection in dispute, in unhappy moments, in rage and madness, in foreignresidence, in water-deluge, in re-outrage, in mountains, or in forests. O Bhav
an, Who is the refuge!
Indeed, only You are the course of souls in metempsychosis.[7]
I, who is an orphan, who is poor, who is associated
with old-age and illness, who has a pale-face, and who
is very weak and destitute, is always in the middle of
troubles and destroyed. O Bhav
an! Indeed, only You
are the course of souls in metempsychosis.[8]

#9

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Proofread by Ravin Bhalekar ravibhalekar@hotmail.com
Comments by Kumar Sundrarajan Rajendra
Q: What is the signicance of the Siddha Kunjika Stotram ?
A: This is the essence of the Chandi, the Navarna Mantra, the constant reminder
that change She will, change She must, because change is Her intrinsic Nature.
Q: What is the meaning of Kunjika in the Siddha Kunjika Stotram?
A: Kunjika literally means something overgrown or hidden by growth or
growing things. Siddha means perfection. Stotram is the song.
The Song of Perfection which is no longer hidden because of growth.
That is, our spiritual growth and understanding of the Chandi exposes
the hidden meanings of the bija mantras in the Song.
Q: When to recite kunjika stotatram ?
A: Recite especially when one does not have time or do not want to chant
the entire long Durga SaptaShati/Chandi Path. The Siddha
Kunjika Stotra itself says at the begining that no argala or kilak stotra and
other related matters is needed if one recites Siddha Kunjika Stotra. Kunjika,
there is Devi in the form of Chamunda . Not only it works for Navaratri , it is
to be chanted at the junction when Ashtami leaves and enters Navami . 24 mins
before Ashtami ends to 24 mins after navami starts, is the time when Devi takes
the form of Chamunda and had got to be chanted no matter the count to exhaust 48
mins .
Q: How to Count 48 minutes
A: Each Tithi lasts for 24 hours . If for example, the Navami starts at 21.30 pm
in the night then you should start at 21.06 (which is Ashtami ) and
continue untill 21.54 pm, that 48 mins is called Sandhi kShaN or period
of transit, when Devi in the form of Chamunda is killing Chanda
and Munda (the demons). That is regarded as the most auspiscious
time of Navaratri as Devi is ready to give boon after Sandhi kShaN

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