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Bakhtins Architectonic Model of Selfhood and the Complexity of Selecting a Name in African-American Culture
Jasmine C. Williams
Bakhtin believed that creativity was a social act, in which personalities develop from interaction with each other; selves are creative in response to the images of themselves given by others (Morson and Emerson) Naming [is] a conscious choice that reflects an intention to identify a child ethnically, culturally, creatively, or not at all (Brown and Lively 689) African Americans question how to balance the heritages and traditions of creativity while avoiding pejorative racialized characteristics that are inescapably associated with being Black (Brown and Lively 688) While [black] names reflect creative and unique ways of thinking, there a looming deficient cultural perspective about them (Brown and Lively 668)
I-for-others: how I look from outside to everyone else I-for-myself: how I feel from inside my own consciousness Others-for-me: how I view others through my consciousness
Black Names (Ethnic Names) names most frequent among African-Americans White Names (Anglicized Names) names most frequent among European-Americans
History
1960s African-American and EuropeanAmerican names are the same 1970s African-American names shift toward Islamic names; the introduction to Black names 1980s Black names are more common among African-American children 1990s-Black names adopt invented names and are associated with a lower-socio economic status
According to Fryer and Levitt, about 90% of Asian-Americans have names parallel to white names Difference between white names and Hispanic names is not nearly as great By the 1980s, African-American baby girls were receiving names 20 times more likely among African-Americans
I-for-others
how I look from outside to everyone else
Postracial society: a society where racism is no longer issue and there is no longer a need for affirmative action and historically black colleges (Brown and Lively 684) New Racism: characterized by a context in which there is a plausible, non-prejudiced explanation available for behavior that might ordinarily be considered racist (Watson et al. 2407)
Daniels and Daniels (1998) EuropeanAmerican children more commonly associated negative behaviors with black names than African-American children Figolo (2005) Teachers treated students differently based on names which affected test scores
Betrand and Mullainathan (2004) for every 10 resumes with white names one call back was received while resumes with black names had to distribute 15 resumes to receive one call back Watson et al. (2011) - white names received 50% more callbacks than did applicants with black names Both cases found that salespeople engaged in this new racism due to fear of black named applicant of a strong affinity with Afrocentricism, and a refusal to assimilate to workplace professionalism or practices, making customers uncomfortable and decreasing productivity.
NO
Black names are not a cause of poverty, racial segregation, or inequality but a consequence. A black is an indicator of lower socio-economic status but not a determinant of behaviors or life outcomes.
I-for-myself
how I feel from inside my own consciousness
Self-Awareness
Brown and Livelys study titled Selling the Farm to Buy the Cow: The Narrativized Consequences of Black Names From Within the African American Community attempts to examine the social reality of racism and how it interacts with African Americans, as a speech community, as they deconstruct naming as both a process and product (673).
It is embarrassing to watch these preschoolers attempt to spell their name or correct others on the pronunciationthe little ones are tired of defending their names all day long (Brown and Lively 678). High school student Kevin stated that he disliked his name but refused to go by his middle name Dion because its unprofession because its black (Brown and Lively 678).
Others-forme
how I view others through my consciousness
I hate when some mom names her kid something crazy and then gets an attitude when you mispronounced it (679)
The Ultimatum
I think we have or will fail as parents if we dont leave our children better off than our parents left us. That may be a hard pill to swallow, but just look at our condition . . . My great greats were slaves, my grands had land and did farming, my parents got jobs and worked for someone else for 30 years. If my child HAS to do tomorrow what my parents had to do 50 years before that, I think Im to blame. Of course, they have their own minds and can do what they choose, but we must have better options for them (Brown and Lively 683).
Works Cited
Bakhtin, Mkhail. The John Hopkins University Press 2nd ed. 2005. Bertran, Marianne , and Sendhil Mullainathan. Are Emily and Greg more employable than Lakisha and Jamal? A Field Experiment on Labor Market Discrimination. American Economic Review. 94. (2004): 991-1013. Print. Daniel, Jarlean E., and Daniel, Jack L. Preschool childrens selection of race-related personal names. Journal of Black Studies. 28(1998): 471-90. Print. Figolo, D. Names expectations and the Black-White test score gap. Working Paper Series, National Bureau of Economic Research, Cambridge, 2004. Freakonomics. Ewing, Heidi, et al. Magnolia Pictures. 2010. Netflix. Fryer, Roland G., and Levitt, Steven D. The Causes and Consequences of Distinctively Black Names. The Quarterly Journal of Economics. 3(2004):767-805. Print. Levitt, Steven. and Dubner, Stephen., Perfect Parenting, Part II; or: Would a Roshanda by Any Other Name Smell as Sweet? Freakonomics: A Rogue Economist Explores the Hidden Side of Everything. New York: HarperCollins, 2005. Print. Liberson, Stanley, and Bell, Eleanor. Childrens First Names: An Empirical Study of Social Taste. The American Journal of Sociology. 98(1992): 511-54. Print. McConahay, John B. Modern racism, ambivalence, and the Modern Racism Scale. New York: Academic Press. 91 125. Print. Morson, Gary, and Emerson, Caryl. Mikhail Bakhtin: Creation of Prosaics. Standord: Standford UP, 1990. Skinner, E., and Robins, P. (Eds.). Transformation and resiliency in Africa: As seen by AfroAmericans. Washington, DC: Howard UP, 1983.