1

Dr N. L. Scn, Ann Mills, and Dadaji in Calcuiia 1988

Tcn Ariiclcs
ly Aniya Foy CIowdIury (Dadaji}
1
si
rcarcd ly Dr. Nanilal Scn 1989
2
nd
onlinc disiriluiion ly Ann Mills 2006

1} Dadaji scals TruiI

2} Aniya MadIava and Dadaji

3} MaIanana and iIc Mission in Lifc

4} Mulii and Your Dada

5} TIc Mind lcconcs FadIa

6} Dadaji and iIc worl-a-day World

7} Scicniisis and Dadaji

8} Scrvicc raclci and Dadaji

9} Osiracisn and Idolairy

10} Dc wiiI Dadaji iIrougI Iis Fair and Foul
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Ariiclc 1 - Dadaji scals TruiI


Dada Donlay 1982
TruiI crcsscd is TruiI circd. Dui TruiI,
ly iis vcry naiurc is crcssion for iisclf, ly iisclf and
of iisclf.iIc anonynous, siirlcss Void.of iIc
Alsoluic Eisicncc lying in siaic uon Eisicncc.
Iniiially TruiI scals oui io TruiI iisclf in
icrns of an urgc for soniancous Sclf-crcssion,
Sclf-lcconing. And iIc Will Surcnc cncrgcs. Ii
scnds off vilraiions iIai iIrougI divcrsc
configuraiions sIac oui inio iIc Word, iIc
Sunnun Vcrlun, wIicI givcs risc io infiniic
univcrscs including iIc world you all livc in.
In iIis world inIaliicd ly Iunans, iIc Word, iIc
crcssion of TruiI, rcsidcs in iIc vacuous rcgion of
iIc Icari as MaIanan, iIc Lifc rincilc, iIc lrcaiI
of Saiyanarayan, iIc nanifcsi csscncc of your Dada.
And iIcn TruiI sccls Sclf-crcssion iIrougI
Avaiaras, roIcis and ncssiaIs wIo arc lui
diffcrcni asccis of iIc Word and arc cncIanicd
urvcyors of TruiI. Dui your Dada is nucI lcyond
Avaiaras and cvcn Avaiaris. Hc is, ai loiion, lcyond
MaIanan and cvcn lcyond iIc siaic of Kaivalya. Hc is iIc siirlcss, unnanifcsi,
uliquiious vacuun in His asiuic Nolody-ncss. And wIcn Hc scals, Hc scals noi as
iIc Purusoiiana I" of iIc Ciia, nor as iIc I" of Kaivalya. His TruiI crcssion rallics
round iIc nuclcar Hc" io lcnd rovcnancc io ii in all agcs and clincs. Hc Iowcvcr
swings lciwccn iIc siaics of Vrajcndranandana, iIc nood, and Saiyanarayana, iIc
iunc. And wIai docs Ic scal aloui? How docs Ic crcss TruiI?
You lnow your Dada's lody iisclf is TruiI
crcssion. You lnow Iow Ic dclugcs you wiiI a
rioi of Iis Iysical fragrancc, iIc infallillc narl
and crcssion of TruiI, iIc clarion call for
ariiciaiion in Divinc Anour. His nind radiaics
univcrsal lovc, iIc lasal crcssion of TruiI in
iIis world. Your Dada ai iincs I siill and
unrufflcd; and you Iavc wiiIin you a sasn of
TruiI consciousncss. WIcn your Dada vcrlalizcs
TruiI Ic scals aloui iIrcc iIings. WIai is
TruiI? WIai is iIc cosnology or iIc sccrci driving
forcc of crcaiion? And, Iow sIould you lcIavc in
iIis world?
TIc iIrcc qucsiions arc aciually onc and
iIc sanc. TIc firsi qucsiion aloui TruiI fully
cnconasscs iIc oiIcr iwo qucsiions. Aloui iIc
sccond qucsiion you nigIi asl, WIy cosnology?"
TIc answcr is sinly lccausc cosnology, iIc
lcconing of TruiI in icrns of consciousncss, lovc
and joy, cnallcs you io cnjoy His Lovc and sIarc

Calcuiia 1982
His Joy of crcaiion. And iIc answcr io iIc iIird qucsiion aloui Iow onc sIould lcIavc
is ly your Iaving awarcncss of TruiI in rocr crscciivc as you go aloui your daily
lifc. Dui insicad you all fccl iIai you arc Iavc-nois" iIougI you arc full io iIc lrin
3
wiiI Hin. You frci and func, gral ai anyiIing around you, naling idolairy of sacc
and iinc. DcIaving is aciually iIc fccling you Iavc iIai TruiI is wiiIin you along wiiI
cvcryiIing clsc. WIcn your Dada scals iIc TruiI, Ic scals of TruiI iisclf for Ic
always sccs noiIing lui iIc Full, iIc TruiI iIai Ic is. His scccI is lui iIc nolicn flow
of Iis Sclf-rclisI, of Iis consciousncss of joy of Lovc in lifc all aloui Iin. His crcssion
of TruiI, iIcrcforc, docs noi suffcr ciry or cvaoraiion, and Hc Ias no lasc.
WIai iIcn is iIc TruiI? TIc TruiI is
Onc Alsoluic Fcaliiy iIai consianily icnds
ioward Sclf-iransccndcncc, Sclf-alicnaiion. Ii
is conlcic frccdon cvcn fron suljcciiviiy or
iIc IigIcr siagc of ncrc nanifcsi fccling. Ii is
iIc anonynous Void, iIc siirlcss vacuun
iIai is iIc lasic Fcaliiy as Non-lcing, as iIc
Alsoluic as Ncgaiion. Dcsiic lcing iIai
anonynous Void, iIc vacuun conriscs all
iIai is, all iIai cisis. Non-lcing is
indcfinallc, uncaicgorizallc. Ii is noi; yci ii is
iIc uliinaic Fcaliiy. Your Dada nancs and
cnlodics ii as Saiyanarayan, iIc synlol of
TruiI, noi a crson. Ii is wIai suoris and
susiains iIc anorana of cisicncc. And, you
can say your Dada is iIc Hc or Ii.
WIcn iIis non-lcing iransccnds Iisclf
inio lcing, Ii sIacs oui as iIc Will Surcnc.
And iIcn iIis lcing, iIc Will Surcnc,
cnlarls on an odysscy of lcconing, of Sclf-

Calcuiia 1982
alicnaiion iIrougI nanifoldncss for Sclf-rclisI. Vilraiions sIooi foriI soniancously
fron iIc Will and sIac oui iIc Word, iIc MaIanan, iIc liolar Lifc-rincilc iIai
forns iIc war and woof of iIc cniirc crcaiion, including iis inIaliianis. Yci iIc cniirc
crcaiion is cnlcddcd in iIc vacuun; is lui iIc vacuun.
So iIc Non-lcing in an inIcrcni urgc for Sclf-nanifcsiaiion and Sclf-rclisI
cncrgcs as Dcing Icading for Dcconing. Hc wanis io lcconc nany io cnjoy Hinsclf
and rclisI iIc joy of crcaiion. As non-lcing, Hc is inncrscd in iIc irilc fluid of Fooi
Eisicncc. As Dcconing, Hc rclisIcs iIai irilc fluid in nanifcsi forns. So iIc TruiI is
loiI iIc Vacuun and iIc Vilraiion, noi as discrcic cniiiics lui as Onc ovcrflowing inio
iIc oiIcr. Ii is; Ii is noi. Ii novc; Ii novcs noi. Ii is cIangclcss iIougI cIanging cvcry
slii sccond. In ii iIc Dig Dang and iIc Dig CruncI fraicrnizc. Ii is ai oncc Lovc,
consciousncss of Lovc, consciousncss of joyous Inicgral Eisicncc and ncrc assivc
Eisicncc. Your Dadaji Ias conc io roclain iIc TruiI in a fulsonc way iIc world Ias
ncvcr wiincsscd.
TIc sccond qucsiion iIai of cosnology is alrcady ncgoiiaicd ly iIc alovc. Hc
crcaics in ordcr io cnjoy Hinsclf, in ordcr io rclisI His Lovc iIrougI nanifoldncss. TIc
crcaiion is noi an ouiconc of a lan or rogran. Ii is a jcrl, a usI, a soniancous
ovcrflowing of iIc inciicni joy of Lovc.
And, that takes care of the third question, too. If the world is created out of joy of
Love, it is not a prison house, nor a reformatory, nor an illusion. So why restrain your
senses that are given to you to enjoy the things of life? Why fast and other physical and
mental privations? Give free rein to your senses and impulses. When they will tire out,
they will serve as beacon lights to Truth and the horse sacrifice* will be completed.

* Asva Medha - Lit. Asva means horse, Medha means sacrifice. A ritual of olden days when a powerful King would let
loose a consecrated horse and wherever the horse went unchallenged, that region would come under his sovereignty.
Whoever caught the horse's reins had to fight with the King's army. Small Kingdoms surrendered. According to Dadaji,
Asva refers to the senses, which are to be let run until their cycle is completed. They will then turn inward, become His
expression and therefore, one's best friend.
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Lci your nind rovc aloui. You lc wiiI Hin, wiiI MaIanan. Surrcndcr io Hin
and iry io do your duiics wIilc savoring Hin iIrougI iIc us and docns of your carccr.
Your nind will iIcn lc iurncd inio a Navananjari, yolcd unio His Lovc, and iIc
Fajasuyas will lc conlcicd.

Dada, CT Kandar & Pcicr Mcycr-DoIn 1982 Uisav Calcuiia
WIai you call
Maya is His nanifcsiing
oicncy iIai Icls you
rcalizc iIai iIc rclisI of
His Lovc is iIc sa of
your lifc iIai rcdccns
you fron a sccning scnsc
of wani. You Iavc no
wani, rcally. Dravc iIc
world, cnsIrining Hin in
your Icari, and doing
your duiics wiiIoui any
scnsc of agcncy or any
dcsirc for rcsulis. Havc
aiicncc wiiI your lifc.
Paiicncc will lcad you io
sicadincss of nind, io iIc
siillncss of surancnial
consciousncss. You arc
lorn and lrcd in TruiI.
Fcncnlcr ii all iIc
wIilc. TIai is Iow you Iavc io lcIavc in iIc world of His lcconing, iIc Vrindavana.
Dadaji asscris iIis TruiI lccausc Hc finds Iinsclf nanifcsicd in Ii. TIis is His
joyous rocl and roll asiinc. Sulnii io ii uncondiiionally and lc crciually ncsilcd in
His sucralundani Lovc iIai is your liriIrigIi, your inalicnallc naiurc.
--- Aniya Foy CIowdIury



















Navananjari - Ncwly ludding sccd. Dadaji uscs iIis icrn io rcfcr io iIc nind ncwly urificd
and narricd in Lovc unio TruiI.
Fajasuya - Lii. Faja ncans King, Suya ncans sacrificc. TIc nind is King of iIc scnscs, so aficr
Asva-McdIa concs iIc sacrificc of iIc nind, giving risc io Sura-ncnial Consciousncss
inncrscd in ncllow Lovc.
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Dadaji scaling io a grou of colc in London 1983










6
Ariiclc 2 Aniya MadIava and Dadaji

You all lnow iIis Aniya MadIava Foy CIowdIury Ias anoiIcr nanc. You all,
in faci iIc cniirc world, call Iin ly iIai nanc, ly iIc nanc of Dadaji. As a rcsuli, iIc
forncr nanc, iIc rocr nanc, Ias gonc inio conlcic disusc ccci in iIc livcs of a
fcw colc aiiacIcd io Iin in an cclusivc way. To iIcn iIis nanc of Iis loyIood and
nanIood lrings iIc grcaicsi joy and solacc; as io oiIcrs do iIc nancs KisIari
DIagavan and Pagla Dala, nancs Ic was callcd ai oiIcr iincs.

Aniya MadIava Foy CIowdIury
Dui Dadaji, iIougI noi iIc rocr nanc, is
noi an inrocr nanc ciiIcr. On iIc conirary, ii is
as rofoundly rcrcscniaiivc of Iis laicr lifc in full
llazc of nanifcsiaiion in an urgc for roagaiion of
cicrnal TruiI, as iIc forncr nancs ciionizc Iis
carlicr lifc in a nuclcar fasIion. To cIoosc lciwccn
iIc nancs is a naiicr of iasic, of cnoiional aiiiiudc.
Your Dada as Aniya MadIava is in a siaic of
cicrnal Sclf-rcosc, of Sclf-cnjoyncni in wIicI cvcry-
iIing lools nornal as iIougIi a King in disguisc Ias
iurncd a connoncr, drinling and dining and
dancing wiiI iIc connon colc around Iin in lcafy
alandon. Dui iIis Aniya MadIava as Dadaji is lilc a
King wiiI lcnary owcrs io Icl Iis suljccis oui of
iIc niscrics and odd iravails of lifc. TIc forncr,
Aniya MadIava, is Fasaraja, lcyond iIc siaic of
Covinda, lcyond all Lccla, or is in Swarua Lccla,
iIc Lccla of Sclf-oisc, undcfincd and noiivclcss. TIc
laiicr, Dadaji, is Fasaraja in rciroscci or in iIc
roccss of aciualizing ii in iIc world around and
dislaying cicrnal Lccla of iIc IigIcsi ordcr.
If now you colc arguc iIai Dadaji dislays iIc IigIcsi dcgrcc of divinc
nanifcsiaiion, wIicI Aniya MadIava docs noi, your Dada will avcr iIai all
nanifcsiaiion is srcad oui in sacc-iinc scqucncc for iIc nind io gras ii; lui,
lcyond sacc-iinc, lcyond nind, Hc is always iIc
sanc uncIangcallc cniiiy, iIc fullcsi divinc inicgcr.
TIc onc is iIc univcrsal nan; iIc oiIcr is iIc
grcaicsi ncssiaI. TIc onc is iIc grcaicsi lifc ariisi;
iIc oiIcr is iIc nosi caiivaiing cincna ariisi. WIo
io cIoosc dccnds cniircly uon your ncnial
noorings.
WIaicvcr iIc disiinciion lciwccn iIc iwo
nancs, your Dadaji now rooscs io icll you wIy Ic
Ias lccn so callcd. Hc was firsi addrcsscd as Dadaji
ly Sri Fan TIalur in 1967. Fron iIcn on iIc nanc
laycd a rolc, as you all lnow, unrcccdcnicd in
world Iisiory. Many of you oficn aslcd iIis nan sIy
Ic is so callcd. TIc sinlc answcr Ic gavc you is
iIai in so far as Ic Icls you io Iavc iIc vision and
audiiion of MaIanana, Ic lcIavcs lilc an cldcr
lroiIcr io you all; and in Dcngali languagc Dada'
ncans iIc cldcr lroiIcr." TIc suffi ji" adds
affcciion and rcscci. Dada also ncans grand-
faiIcr" in Pcrsian, fron wIicI iIc Dcngali word Ias
conc. Ii is dcrivcd fron iIc Vcdic Taia" or Sanslrii


Dadaji
Taaia" fron wIicI dcrivcs iIc EnglisI Dad" ncaning faiIcr" and also fron wIicI
dcrivcs Toi" ncaning son or cIild".
7
So your Dada is ai oncc CrandfaiIcr, as unconccrncd as Saiyanarayana, FaiIcr
as Crcaior and Susiaincr of you all as Covinda, Eldcr DroiIcr as conducior of you all io
MaIanana, and Son as iIc aciualizaiion of iIc joy of Iis Sclf-nanifcsiaiion in you. Dui
your Dada rcfcrs a sIori rcly io your qucsiion io avoid confusion and oui-of-scason
rofundiiy. Howcvcr cvcn in iIai rcly iIc Eldcr DroiIcr" lays iIc rolc of MoiIcr, for
wIilc FaiIcr" is iIc inicgraiing oicncy, iIc MoiIcr" is iIc nanifcsiing oicncy. Do
you rcalizc wIai iIcn iIc word Dadaji' convcys? Ii is iIc rcclanaiion of Piirilula,
Mairilula, and Puiralula, all ai oncc, as Fan TIalur oficn cIoricd.
Taling cuc fron iIc Uanisads sonc of you nigIi arguc iIai iIc iwo daa's" in
Dada rcrcscni Daiia" (io givc away} and DayadIvan" (io Iavc conassion}. AnoiIcr
usc of Daa" rcrcscniing Danyaia" (io rcsirain} Ias lccn drocd sinlyI lccausc
Dadaji is dcad againsi ariificial rcsiraini of scnscs. Ii sounds good; lui your Dadaji is
vcrily lcyond iIc conrcIcnsion ly sucI an aroacI lascd on iIc Uanisads.
Ai oiIcr iincs your Dadaji clains ii iIusly. You all arc lui ninds. Mind is
wIai is callcd iIc individual Soul, Jivaina, wIicI concs in iIc lody only aficr Prana,
iIc Lifc-rincilc, and iIc MaIanana, is nanifcsicd in iIc lody. As Prana rcccdcs
nind, Dada nay nosi aily lc callcd iIc Eldcr DroiIcr io you all wIo arc lui ninds.
Your Dada is lcyond Prana, lcyond MaIanana ai iIc sanc iinc. So io a cIoscn fcw Ic
nalcs a clcan lrcasi of Iinsclf in iIc following icrns, Dcdiiianaan Diiva. Dada is a
Sanslrii word. TIc firsi daa" is iIc iwclfiI vcrlal rooi ncaning Hc Ias conc ly giving
Hinsclf away. TIai is His Nolody-ncss, His siirlcss siaic of Saiy6anarayana. And iIc
sccond daa" significs iIai Hc Ias conc Icrc inncrscd in MaIanana and docs Icl
rcvcal MaIanana io all wIo carc aloui Ii. TIai is iIc csoicric significancc of iIc word
Dada." And if you cniwinc iIc iwo daa's" usidc down, docs ii noi givc risc io
Onlara? Dui Dadaji is nucI lcyond Onlara. TIai is wIy you Icar Oniyan DraIna
Tadvanan", wIicI ncans iIc Alsoluic, suori of Onlara, is io lc worsIicd wiiI
loving sulnission;
To AlIi DIaiiacIarya, wIo is lcyond cvcn Siva, your Dadaji oncc confidcd, Da,
Da, Da, Da! TIc sound is rcvcrlcraiing iIrougIoui univcrscs. Ii is iIc rinal sound
cvcn lcforc MaIanana and Onlara." Would you call Ii iIc firsi vilraiion fron iIc Will
Surcnc? So iIai is all aloui iIc nanc Dadaji". Ii is for you io cIoosc lciwccn Dadaji
and Aniya MadIava. Aniya" is iIc irilc fluid in wIicI MadIava lics inncrscd as
Saiyanarayana. So conc cIoosc your Dada in onc of Iis iwo asccis wIicI arc, ai
loiion, idcniical. Your Dada Iowcvcr Ias lccn rogrcssivcly rcfcrring io Iinsclf iIcsc
days as Aniya Foy CIowdIury. Do you undcrsiand?
--- Aniya Foy CIowdIury

1983

Dadaji, AlIi DIaiiacIarya, Ann Mills

Poriland, Orcgon USA