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Jose Rizals legacy to Filipino women is embodied in his famous essay entitled, To the Young Women of Malolos, where he addresses all kinds of women mothers, wives, the unmarried, etc. and expresses everything that he wishes them to keep in mind. SUMMARY To the Women of Malolos was originally written in Tagalog. Rizal penned this writing when he was in London, in response to the request of Marcelo H. del Pilar. The salient points contained in this letter are as follows: 1. The rejection of the spiritual authority of the friars not all of the priests in the country that time embodied the true spirit of Christ and His Church. Most of them were corrupted by worldly desires and used worldly methods to effect change and force discipline among the people. 2. The defense of private judgment 3. Qualities Filipino mothers need to possess as evidenced by this portion of his letter, Rizal is greatly concerned of the welfare of the Filipino children and the homes they grow up in. 4. Duties and responsibilities of Filipino mothers to their children 5. Duties and responsibilities of a wife to her husband Filipino women are known to be submissive, tender, and loving. Rizal states in this portion of his letter how Filipino women ought to be as wives, in order to preserve the identity of the race. 6. Counsel to young women on their choice of a lifetime partner RIZALS MESSAGE TO FILIPINO WOMEN Jose Rizal was greatly impressed by the fighting spirit that the young women of Malolos had shown. In his letter, he expresses great joy and satisfaction over the battle they had fought. In this portion of Rizals letter, it is obvious that his ultimate desire was for women to be offered the same opportunities as those received by men in terms of education. During those days young girls were not sent to school because of the universal notion that they would soon only be taken as wives and stay at home with the children. Rizal, however, emphasizes on freedom of thought and the right to education, which must be granted to both boys and girls alike. THE RESPONSIBILITIES OF FILIPINO MOTHERS TO THEIR CHILDREN Rizal stipulates a number of important points in this portion of his letter to the young women of Malolos. The central idea here, however, is that whatever a mother shows to her children is what the children will become also. If the mother is always kissing the hand of the friars in submission, then her children will grow up to be sycophants and mindless fools who do nothing but do as they are told, even if the very nature of the task would violate their rights as individuals. QUALITIES MOTHERS HAVE TO POSSESS Rizal enumerates the qualities Filipino mothers have to possess: 1. Be a noble wife. 2. Rear her children in the service of the state here Rizal gives reference to the women of Sparta who embody this quality 3. Set standards of behavior for men around her. RIZALS ADVICE TO UNMARRIED MEN AND WOMEN Jose Rizal points out to unmarried women that they should not be easily taken by appearances and looks, because these can be very deceiving. Instead, they should take heed of mens firmness of character and lofty
ideas. Rizal further adds that there are three things that a young woman must look for a man she intends to be her husband: 1. A noble and honored name 2. A manly heart 3. A high spirit incapable of being satisfied with engendering slaves. ANALYSIS To the Women of Malolos centers around five salient points (Zaide &Zaide, 1999): 1. Filipino mothers should teach their children love of God, country and fellowmen. 2. Filipino mothers should be glad and honored, like Spartan mothers, to offer their sons in defense of their country. 3. Filipino women should know how to protect their dignity and honor. 4. Filipino women should educate themselves aside from retaining their good racial values. 5. Faith is not merely reciting prayers and wearing religious pictures. It is living the real Christian way with good morals and manners. In recent times, it seems that these qualities are gradually lost in the way Filipino women conduct themselves. There are oftentimes moments where mothers forget their roles in rearing their children because of the overriding idea of having to earn for the family to supplement their husbands income. Although there is nothing negative about working hard for the welfare of the family, there must always be balance in the way people go through life. Failure in the home cannot be compensated for by any amount of wealth or fame.
One question Rizal raises in this essay is whether or not Spain can indeed prevent the progress of the Philippines: 1. Keeping the people uneducated and ignorant had failed. National consciousness had still awakened, and great Filipino minds still emerged from the rubble. 2. Keeping he people impoverished also came to no avail. On the contrary, living a life of eternal destitution had allowed the Filipinos to act on the desire for a change in their way of life. They began to explore other horizons through which they could move towards progress. 3. Exterminating the people as an alternative to hindering progress did not work either. The Filipino race was able to survive amidst wars and famine, and became even more numerous after such catastrophes. To wipe out the nation altogether would require the sacrifice of thousands of Spanish soldiers, and this is something Spain would not allow. Spain, therefore, had no means to stop the progress of the country. What she needs to do is to change her colonial policies so that they are in keeping with the needs of the Philippine society and to the rising nationalism of the people. What Rizal had envisioned in his essay came true. In 1898, the Americans wrestled with Spain to win the Philippines, and eventually took over the country. Theirs was a reign of democracy and liberty. Five decades after Rizals death, the Philippines gained her long-awaited independence. This was in fulfillment of what he had written in his essay: History does not record in its annals any lasting domination by one people over another, of different races, of diverse usages and customs, of opposite and divergent ideas. One of the two had to yield and succumb.
lead the country to progress. There were no courses in Agriculture, Industry, etc., which were badly needed by thePhilippines during those times. Fifth, the Spanish rulers were a bad example to despise manual labor. The officials reported to work at noon and left early, all the while doing nothing in line with their duties. The women were seen constantly followed by servants who dressed them and fanned them personal things which they ought to have done for themselves. Sixth, gambling was established and widely propagated during those times. Almost everyday there were cockfights, and during feast days, the government officials and friars were the first to engange in all sorts of bets and gambles. Seventh, there was a crooked system of religion. The friars taught the nave Filipinos that it was easier for a poor man to enter heaven, and so they preferred not to work and remain poor so that they could easily enter heaven after they died. Lastly, the taxes were extremely high, so much so that a huge portion of what they earned went to the government or to the friars. When the object of their labor was removed and they were exploited, they were reduced to inaction. Rizal admitted that the Filipinos did not work so hard because they were wise enough to adjust themselves to the warm, tropical climate. An hours work under that burning sun, in the midst of pernicious influences springing from nature in activity, is equal to a days labor in a temperate climate. ANALYSIS It is important to note that indolence in the Philippines is a chronic malady, but not a hereditary one. Truth is, before the Spaniards arrived on these lands, the natives were industriously conducting business with China, Japan, Arabia, Malaysia, and other countries in the Middle East. The reasons for this said indolence were clearly stated in the essay, and were not based only on presumptions, but were grounded on fact taken from history. Another thing that we might add that had caused this indolence, is the lack of unity among the Filipino people. In the absence of unity and oneness, the people did not have the power to fight the hostile attacks of the government and of the other forces of society. There would also be no voice, no leader, to sow progress and to cultivate it, so that it may be reaped in due time. In such a condition, the Philippines remained a country that was lifeless, dead, simply existing and not living. As Rizal stated in conclusion, a man in the Philippines is an individual; he is not merely a citizen of a country. It can clearly be deduced from the writing that the cause of the indolence attributed to our race is Spain: When the Filipinos wanted to study and learn, there were no schools, and if there were any, they lacked sufficient resources and did not present more useful knowledge; when the Filipinos wanted to establish their businesses, there wasnt enough capital nor protection from the government; when the Filipinos tried to cultivate their lands and establish various industries, they were made to pay enormous taxes and were exploited by the foreign rulers. It is not only the Philippines, but also other countries, that may be called indolent, depending on the criteria upon which such a label is based. Man cannot work without resting, and if in doing so he is considered lazy, they we could say that all men are indolent. One cannot blame a country that was deprived of its dignity, to have lost its will to continue building its foundation upon the backs of its people, especially when the fruits of their labor do not so much as reach their lips. When we spend our entire lives worshipping such a cruel and inhumane society, forced upon us by aliens who do not even know our motherland, we are destined to tire after a while. We are not fools, we are not puppets who simply do as we are commanded we are human beings, who are motivated by our will towards the accomplishment of our objectives, and who strive for the preservation of our race. When this fundamental aspect of our existence is denied of us, who can blame us if we turn idle?