Diplomacy

Copyright Joe Markenstein February 25, 2014

Between fight and flight is Diplomacy and the colors produced by this integration are founded on light and shadow, i.e. dark and light, right down to the nadir deep. It ranges with joy from the abyss up to the light of day where the rays of light shine bright against the opale opaquity that colors bedight out of deep night. The reflection of these rays clears the haze made by reaction of fear and bravado as a Movado wristwatch keeps time. The sight produced through Diplomacy is as such; a grasp without a clutch or a leg without a crutch. Keeping the time while the subjection of interrelationship or waters running dark and deep have us peep or peer into an others subjective circumstances to object to fear or bravado in their modus operandi whenever they broke a treaty. For fight or flight is a defense operation, with the subject in question, of a broken treaty and entreaty to mercy suggests forbearance in objection to the subjection of punishment. When one has done wrong, it takes justice to promise that person protection from their error; even as a punishment in itself, should the subject decline from the truth of objection while wallowing in error. Subjectivity in subspace is the Zenith of Objection while itself has reached the terra firma of the abyss: the nadir deep. Here is where diplomacy germinates. Romance has led to it by its undying desire to give its life for the truth and at this abyss point it now resolves itself into AdieuAdieuRemember me! Now has diplomacy succeeded to correct irony and with it such peace, both in the objective heart of the judge and in the subjective heart of the plaintiff and/or defendant. From the singularity of unilluminated space in the self, where the light of objective truth is supine hidden, springs forth the radiance which heals anyone subject to irony, i.e. erroneous fate. Kismet, the prophet of Caspian origin, must be assumed through communion with the God whom created all things and in that assumption must be worked to the Destiny over the Fate which spates with irony. A Rubiks Cube in the hands of Kismet is that of Destiny or Fate according to whether one assembles the colors or one dissembles into gray scale. Disambiguation is Ontological for humanity, ambiguities are these ironies of Fate which disrespect the being, i.e. Ontology and create fight or flight as reaction. Cooperation with objective truth always undermines the disparity of ambiguity, both from the judicial and the differential point of view. Between Comedy and Tragedy is Epic (as an isosceles triangle would place them always between one another, i.e. between Epic and Tragedy is Comedy and between Comedy and Epic is tragedy) as is Diplomacy between Fight and Flight; so though Fight and Flight are repellant to one another they have a proper place in human emotion when they are replaced upon the axiom of objective truth and may pivot with the ease of objectivity and be properly acquitted by the Parent of Truth: Diplomacy!

Amnesty is the Athena to Diplomacys Diomodes. Amnesty steals the Brass from Diplomacy to weigh the cost of retribution against the discipline of applied mercy. Whenever absolution is being granted and the Just Judge wishes the judgment to be efficacious, he or she shall always weigh the Brass Audacity of Mercy in diametrical opposition to the livery of pay back. This often may put the Judge in opposition to the plaintiff, whom is seeking punishment over correction, by giving the defendant a way to reconcile their wrong. However the quality of mercy is never strainedit dropeth as the gentle rain on those beneathand treat your ox with ease, for all are yoked and mastered by someone in an higher archy i.e. strata. Ultimately, diplomacy is allied to psychic nudity; for all must see themselves omnia nuda et aperta sunt ante occulos egos (all naked and transparent before the self). So when Truth is revealed, the agent as subject will have no will power to obscure through obdurate play the fault which they accrued through brooding over a grudge. When a grudge can be relieved, this is the way justice plays ball: all in all are fallen and hard pressed and so behest Lady Justice for forgiveness by all in all. Human intersubjection is a nexus of fault in faults as there is one flame among many in an whole fire or one drop among many in lethal equity or as in hell or high water, petrifying fear. Lady Justice sees to the axiom of amnesty wearing the brass of diplomacy between the fight of obdurate self-program, and the flight of catalepsy so we may all recover our innocents purely. Fear, where punishment is no longer any fear, metamorphosiss into the loathing of embarrassment. Lady Justice is no Bloody Mary who racks and pinions people over others for embarrassment as just punishment. From the axiom of amnesty is salved the shame of wrong and longs to see the truth of oneself without fear for shame. Now blame ends; for Loving selfreproach makes no claims of irrevocability, as when shamed, the self-respect becomes revocable. People are afraid of being alone; hence they fear Death and Public Speaking the most. However when people die, they die of shame and not loneliness. Shame is the product of solipsistic alone, i.e. alone for want of active love for another. It will always seek to be loved without ever realizing its need not to be loved, but to love. No fear means never being alone, means never being shamed, means when in absentia of people, the one is still connected to the human intersubjective nexus that is the umbilical cord to human empathy. Reprising the subjects empathy for humanity therefore can only be achieved through awareness of interjubjection. If we are friends, then we are happily chosen for each other in society; if however we get stuck with each other, it is because of this too too familiar condition known as sibling rivalry. Lets, therefore, be friends before we become too too familiar with each other.