"Soon" after Paul had been with these churches (Gal. 1:6). While the debate was fresh about Gentiles becoming Christians. While the erusalem tem!le and ceremonial rituals were in acti"e o!eration (before #.$. %&). Probabl' written from #ntioch of S'ria after Paul(s encounter with the udai)ers there (#cts 1*:1)+ and before the erusalem Coucil (#cts 1*:,-.*). What was the situation in Galatia after Paul had left them? 1. /he Galatian belie"ers had been de"oted to Paul and acce!ted his teaching when he was with them (Gal. 0:1*-16). 2. Soon after Paul de!arted+ other teachers arri"ed and began teaching things contrar' to Paul(s teaching (Gal. 1:6). .. "1ut that(s not what we were taught2" ... "Well+ who taught 'ou3" ... "Paul the tra"eling missionar'." 4. /he new teachers would sa' that the a!ostles in erusalem are the source of authorit' for the church+ and that Paul must 'ield to them (since Paul was not one of the original 1, a!ostles) (Gal. 1:1%-14). 5. /he new teachers !robabl' claimed to ha"e been sent from erusalem and to be s!ea5ing with the authorit' of the a!ostles there. /he' taught that the 6aw of 7oses was binding on belie"ers and was re8uired for 9ustification (Gal. *:0)+ es!eciall' the laws about circumcision and the ewish ceremonial rituals (Gal. 0:1&). 6. "/he erusalem a!ostles still 5ee! the 7osaic 6aw+ and e"er' one of them is circumcised. :f 'ou want to be on the same footing with the erusalem Christians+ 'ou too must be circumcised and follow the 6aw." (Gal. ,:.; *:,; 6:1,) 7. /he' accused Paul of being a "man-!leaser" (Gal. 1:1&) who would change his teaching de!ending on his audience -- sometimes for circumcision and sometimes against circumcision (Gal. *:11). 4. /he Galatian belie"ers began follow these new teachers (Gal. 1:6) and began to obser"e the rituals of udaism (Gal. .:1).