The Pratyangira aspect of the Divine has been a bit of a secret for most of these past ages.

Many believed
that direct experience with this energy was reserved for Saints and Rishis. Seeing Pratyangira in any form
was considered an enormous blessing, and an indication that you were in similar company.
Pratyangira comes from a deep, deep place within the Divine Mother an area simply !nown as the "oid. #n
the "oid there are no thoughts of fear, or pain, or loss, or want, or time, or even space$ %ust the warmth
of the Mother&s love.
's Pratyangira energy manifests, it&s often a very swift and sometimes ferocious current. Many of the
Saints who&ve seen it&s energetic expression have described it as half lion and half human. The lion head
is that of a male and the body is that of a female, representing the union of Shiva and Sha!ti. #n her full
form, she is humongous, with ())* heads +symbolically
representing the ())*,petalled Sahasrara -ha!ra, the universal cha!ra of the cosmic energy. and /)(0 hands,
riding ma%estically on a chariot pulled by 1 lions +representing the 1 "edas., carrying many swords for
removing obstacles. The %aws of so many lions ma!es it very powerful for destroying
negative !armas, and a great blessing for anyone on a spiritual path. 2owever, such a current can be
understandably rough, so it&s wise to approach with respect and some consideration of what our heart is
as!ing for.
Two Rishis in the ancient times, Pratyangira and 'ngiras, in their deep meditation, discovered this goddess
through her Moola Mantra in the ethereal waves of the sound current. 'nd though this Mother is nameless,
she honored these Rishis by giving the blessings to be named after them. She has hence
been !nown as Sri Maha Pratyangira Devi. The bee%a!sharam +seed letter. of her Mantra is !sham +bliss..

Sri Maha Pratyangira Devi is all powerful and secretly protects devotees and others. She is always by the
side of 2er devotees. She is within each and every being in all planes of existence, and there to be
awa!ened within.
'n awareness of Sri Maha Pratyangira Devi has been only 3uietly !nown, until recently. 'lthough the Siddha
Masters and great Maha Rishis li!e Sri Dhurvasha Munivar and Puli Paani Siddhar have been devotees of this
mother.
#t is in that line of great devotion that 'mma and Swami are servants to this Mother.
Mantras
4'56S2
7m Suu!lam 8hara,dharam "ishnuum Sashi,varnam -hatur,bhu%am Prasanna,"adanam Dhyai,9ay Sarva "ing,nopa
Shanta,9ay
4:R: M'5TR'
7m 4uru 8rahm,ha 4uru "ishnum 4uru Dey,vo Maheshvara,ha 4uru Sa!,Shat Parabrahmam Tas,mayi Sri 4uruvay 5a,
5amaha
D29'2' S;74'
7m Moola 4anapathayeh 5amaha 7m 'gnya 5amaha 7m 'gava :gara Magara Deviyeh 5amaha 7m Thirinethrayah 5amaha
7m Thiripuru Sunclariyeh 5amaha 7m Thriyailo!hya 5ayagiyeh 5amaha 7m #ccha Sa!thi Rupinyeh 5amaha 7m <riya
Sa!thi Rupinyeh 5amaha 7m =nana Sa!thi Rupinyeh 5amaha 7m Pratyangira Deviyeh 5amaha
PR'T9'54#R'6
7m <sham 8ha!sha =wala =hiway <arala Dhamstrae Pratyangirae <sham 2reem 2oom Phat Swaha
PR'T9'54#R'6 M77;' M'5TR'
<rushna "arnee 8ruhath Rupee 8ruhath 4undee Mahath 8ayee Devi Devi Maha Devi MaMa Sidhruh "inyasay
Mantras
4'56S2
7m Suu!lam 8hara,dharam "ishnuum Sashi,varnam -hatur,bhu%am Prasanna,"adanam Dhyai,9ay Sarva "ing,nopa
Shanta,9ay
PR'T9'54#R'6
7m <sham 8ha!sha =wala =hiway <arala Dhamstrae Pratyangirae <sham 2reem 2oom Phat Swaha
Mantras
4'56S2
7m Suu!lam 8hara,dharam "ishnuum Sashi,varnam -hatur,bhu%am Prasanna,"adanam Dhyai,9ay Sarva "ing,nopa
Shanta,9ay
PR'T9'54#R'6
7m <sham 8ha!sha =wala =hiway <arala Dhamstrae Pratyangirae <sham 2reem 2oom Phat Swaha
Meaning of the 5ame
The 4oddess>s alternative name is 'tharvana 8hadra!ali, identified in the 'tharvaveda with <ali.
?edit@Mythology
's told in Mar!andeya PuranaA #n the beginning of the Satya yuga, the ;ord 5arasimha, an avatar of "ishnu,
!illed the unruly <ing 2iranya!ashipu by tearing up his body and drin!ing his blood. 8ecause of the anger
in 2iranya!ashipu>s body and the malicious effects of human blood, 5arasimha was drun! on rage and could
not be stopped. To calm him down with the power of compassion, ;ord Shiva came down as Sarabeswara, a bird,
animal,human hybrid. :pon seeing this, ;ord 5arasimha created 4anda,8erunda, a two headed,bird that was
Sarabeswara>s opposite. :pon seeing this, Sarabeshwara turned into 8hairava +Shiva>s fierce form. and
created 4oddesses Pratyangira from his third eye. Prathyangira ate the bird, displaying rage the li!e of
which the gods had never seen before. They praised her as she calmed 5arasimha down by sitting on his lap.
?edit@#n 2indu 6pics
Prathyangira is also mentioned in the 2indu epic Ramayana. #ndra%it was performing B5i!umbala yagaB +a
sacred ritual to worship Prathyangira. while Rama and his soldiers were waging war in Sri ;an!a. 2anuman
came down to stop this ritual because he !new that if #ndra%it completed it, he would become invincible.
?edit@#n ;alitha Sahasranama
#n the ;alita Sahasranama, the title BMaha 8hairava Poo%ithaB is identified with Prathyangira. She was also
called B8hairava pathniB, +wife of 8hairava.. 'nother one of her names is BDa!sha yagna vinasiniB, Bthe
goddess who destroyed Da!sha>s sacrificeB.
The immaculate genesis of the Goddess
"The panchaputhas" work inherently since its genesis ceaselessly with biota and abiota elements on this
biosphere. They carry all the messages from the tiniest to universe full magnification from all the yugas. Avathars,
Siddhars and Rishis performed yagam to destroy the evil / bad elements and protected the human and the earth
on Satyayuga, Trethayuga and Dvaparayuga and Kaliyuga.
In this Kaliyuga (the last yuga as per Hindu mythology) knowingly and unknowingly human enjoy sensual pleasures and
invite good or bad elements as per karmic load. Believe or not the karma can only be dispelled by intense internal prayers either by
reciting the "pranava", the OM or the "sakthi"the AUM; and at the merge both are one the same.
In the beginning of Satyayuga the Lord "arashima" the avatar o! "#$%U killed the unruly king %iranyakashibu by
tearing the body tissues and tasting the blood. By the anger in the body and malicious effects of human blood the !arashima "vatar of
#ord $ishnu had forgotten His spirituality and suffered by "%yper o! &ajho 'haracter".
%o besto& compassion, Lord $hiva came as "$arabeshwar (Antaranda )akshii* Avatar" in combination !orm o! bird+
animal and human with huge eagle wings+ yaali !ace+ eagle nose with eight legs (scientifically refereed as the manifestation of all
gene pools to sho& the fact that the all pervasive #ord is e'isting in forms of living or nonliving matters) so as to rekindle the #ord
!arashima &ho is also the part and parcel of the (niverse.
By this act, a new uncomparable miraculous power (sakthi* was created by $ri $arabeswar with all "panchaputhas" ,
hence+ the genesis o! new sakthi , which was re!erred as $ri )rathyangiraa -evi.
Panchaputhesaram
In Sivaganga District of Tamil Nadu, near vediyarendal vilakku at ana adurai, the present
location Pancha!uthesaram was referred as "aanara "eera #adurai after the battle between !ama and !avana,
the An$eneya and his troops had a huge honey retreat !y the grace of %ord Shiva" as &eesana
#adurai during Trethayuga" and as vilavanam 'vilvam ( Agele marmelos trees) during Kaliyuga.
The temples in and around ana#adurai was established by the &ing Thula&annan in the mid of the $aliyuka.
%n hearing the unbelievable psychic words from heaven about the collapsed temple previously constructed by moon
&chandran', the king Thulakannan re#established the temple asAanandhavalliamman * Someshar temple" about a
five kilometers away from+Panchaputhesaram+ &Source( )anara )eera adurai *uranam published by the Department
of +rcheology, Tamil Nadu'.
lack magic is the negative use of energies and power by jealous and malicious human beings whose main objective is to harm others
from something or influence them to do something wrong or negative. It is the evil side of the celestial cycle or negative energies.
Black magic can be used to harm or hurt another person by performing certain type of tantric rituals even at a far away place. This is
generally done with the increase of jealousy, frustration, greed, selfishness, negativity, etc. This problem has increased a lot in the
last few years and many are suffering all over the world totally unaware of it.
Mantra:
Mananaath traayathe ithi mantraha!. By repeating by which a person crosses all the bondages and barriers is called mantra!.
It e"presses various moods of the internal self. The person who repeats this will get the concrete form of the mantra that is moorthi!.
The person becomes one with the devata #diety$.
%ow mantra is used:
The mantras are used in si" techni&ues called shatkarma!.
'. (hanthi ) to subside.
If a person becomes the victim of shanthi karma!, he will be completely mentally and physically weak.
*. +ashya ) to attract.
If a person becomes the victim of vashya karma!, he will be attracted to a particular object even if he does not desire it.
,. (thambhana ) to stop.
- person who is a victim of sthambhana karma! will stop all his activities internal like digestion, etc and e"ternal like movement, etc.
.. +idhveshana ) to separate.
- person who is a victim of vidhveshana karma! will have complete misunderstanding with his desired object.
/. 0cchatana ) to send away.
- person who is a victim of 0cchatana karma! will not be able to think about a particular thing constantly or to stay in one place
constantly.
1. Maarana ) to destroy
- person who is a victim of Maarana karma! will be fully destroyed mentally or physically.
2hat happens when one person uses these karmaas! on some other people.
'. %e will be able to separate wife and husband! or friends! or business partners!.
*. %e can kill or make mentally disabled anybody he wants but no one can identify how it happened.
,. %e can stop one3s business or completely ruin health. If you identify any of these things without any reason, then following are the
remedies:
Those diseases even cannot be identified by specialists.
The same science which has invented all these destroying karmaas! has the protecting remedies also that is called 4ratyangira
vidya. There are two words in sanskrit, prathyang! and paraang!.
'. 4araang ) means outward or negative.
*. 4rathyang ) means inward or positive.
4ratyangira vidya means use the mantra devata or diety! to destroy all evil activities and the spirit.
(ree Maha 4ratyangira 5evi is one of the forms of 6oddess (hakti imagined with four hands, dark comple"ion #7ali$, ferocious lion8s
face with a female body, dark red colored eyes similar to a bright sun. (he holds a trident, a hand)drum, a serpent and a skull in each
of her hands.
9egends behind birth of 4ratyangira 5evi:
9ord :arasimha #one of +ishnu8s form$ after killing %iranyakshayap was in a ferocious mood, which trembled all the worlds. 5evatas
approached 9ord (hiva, re&uested %im to pacify :arasimha. (o, (hiva took the form of (harabeshwara #(harabha is a bird with two
huge wings and a human body$; The two huge wings of (harabha are (hoolini 5evi and 4ratyangira 5evi.
Pratyangira Devi Slokas
Sloka on Pratyangira:
Ugram Veeram Maha Shakthim
Jwalantham Sarvathomukham
Pratyangira Bheeshanam Pathram
Mrityum Mrithyum Namaamyaham
Pratyangira devi is a divine mother. She protect devotees from all types of miseries evil and hardships. !orship of
Maha Pratyangira "evi relieves from #ahu "osh.
Jaya Pratyangira$
Jaya Narasimhi$
2hen (harabha tried to calm down :arasimha, the lord became much more ferocious, revealed as -shta Mukha 6anda Berunda
:arasimha (wamy. In this form, :arasimha has < heads ) 6aruda, +araha, %anuman, Baluka, %ayagriva, +yagra, 6andaberunda
and :arasimha himself.
(harabha and (hoolini failed to pacify 0gra :arasimha. Then 4ratyangira took the =emale form of :arasimha from the other wing of
(harabha. (he had lioness face with female body, believed to be 9akshmi devi in tantric form also known as :arasimhi.
-nother legend:
Two great sages ) 4ratyangira and -ngiras performed deep meditation; They discovered a great goddess by reciting mantra. (he
honored these rishis to name her after theirs ) 4ratyangira.
-nother legend says that (he incarnated to destroy the ego of (harabeshwara.
:aivedyams for 4ratyangira:
4anakam ) >aggery water with crushed peppercorns
0rad dal +ada
?ed banana
4omegranante
5ate fruits
4aruppu vellam payasam ) Moongdal @ >aggery 7heer
Allu urundai ) Til 7e 9addoo
(pecial days for 4ratyangira pooja
-mavasya or :ew Moon
-shtami tithi
(unday
Tuesday and
=riday
Maha 4ratyangira 5evi is a divine mother. (he protect devotees from all types of miseries, evil and hardships. 2orship of
4ratyangira 5evi relieves from ?ahu 5osh.
>aya 4ratyangiraB
>aya :arasimhiB
Sloka on Pratyangira:
Ugram Veeram Maha Shakthim
Jwalantham Sarvathomukham
Pratyangira Bheeshanam Pathram
Mrityum Mrithyum Namaamyaham
Pratyangira devi is a divine mother. She protect devotees from all types of miseries evil and hardships. !orship of
Maha Pratyangira "evi relieves from #ahu "osh.
Hi Friends i got the following information from Net / I would like to share the Story with you , Strange
Sri Maha Pratyangira Devi is a powerful Devi who is said to have destroyed Saraheswara!s arrogan"e#
Saraheswara is a ugra avatar of Siva# She is also known as Narasimhika $ in %alisahasranama Stotram& ' She
who is the Fero"ious Half Human Half (ion of )ourage# It is said that when Narashimhika shake her (ion!s Mane,
she throws the stars into disarray# She is enveloped as liss in the letter *%sham*#Sri Pratyangira Devi is also
asso"iated with Sri )akra# She is "onsidered to e a powerful repellent of the influen"es generated y wit"h+"raft#
In Sri )akra worship, she prote"ts the devotees against all odds and guides him/her along the right path#In some
image she is shown as dark "omple,ion, terrile in aspe"t, having a lion!s fa"e with reddened eyes and riding a
lion or wearing la"k garments, she wears garland of human skulls- her hair strands on end, and she holds a
trident, a serpent in the form of a noose, a hand+drum and a skull in her four hands# She is also asso"iates with
.hairava, and she has a variant form vi/ 0tharvana+.hadra+%ali#
PRATYANGIRA DEVI SHE ALSO HAS ANOTHER NAME ATARVANA BADRAKALI CAUSESHE IS THE GUARDIAN OF
OUR ATARVANA VEDAM THE VEDAM WHICH HOLDS THESECRETS OF MANTRAS TANTRAS YANTRAS FROM GOOD
TO EVIL,HER CHARACTERIS STRAIGHT FORWARD YOU DO MISTAKE NO FORGIVENESS STRAIGHT
AWAYPUNISHMENT ONLY,SHE ONLY GOT ONE TEMPLE IN WHOLE WORLD WHICH ISLOCATED IN INDIA IN
MID OF SIX CEMETARY AND NO ARCHANAI OR ABISHEGAMIS PERFORMED IN THIS TEMPLE ONLY HOMAM IS
DONE ON A NO MOONNIGHTS,SHE IS ALSO VERY CALLED THE MOST FIERCED ONE OF ALL HER THEMAIN
INGRIDENT FOR THE HOMAM IS DRIED CHILLIES,AND ALSO SHE IS ASECTRITIVE DEITIE NO ONE TALKS
ABOUT HER IN THE PAST ONLY BRAMINSDOING YAGAMS AND HOMAMS AND BIG TEMPLE PRAYERS CALL
UPON HER FORPROTECTION AND NORMALLY YOU DON'T ASK HER ANYTHING SHE KNOWS WHAT TODO
AUTOMATICALLY,IF YOUR A TRUE DEVOTEE SHE IS MOST WONDERFULLMOTHER YOU CAN HAVE BUT ONLY
SHE KNOWS CAUSE SHE IS MAHASHAKTHI,THERE IS ALSO A CONTRAVERSE SHE COULD BE LORD
NARASHIMHA'SWIFE NARASHIMEE ANOTHER FORM OF MAHA LAKSHIMI,
These are he e!"#es $% Maa Pra&a'()ra De*)
+,A&&a*a-).A)*ar Pa-), 'ear K/!0a1$'a!.S$/h I'-)a,2
Here De)& )s #)$' %a3e- 4)h +5 ha'-s2
6,Ve-)a' E'ha# a s!a## *)##a(e 'ear Ma'a!a-/ra).S$/h I'-)a,
Here she )s %)*e %a3e- a'- seae- $' a #$/s2
7,I' he 3$rr)-$r $% he Kar/!ar)a!!a' Te!"#e.Che''a),
8, A "r)*ae Te!"#e )' S$#)'(a Na##/r.Che''a),
1ive elow is Pratyangira maha mantra#
"OM HREEM KSHAM BHAKSHA JVAALA JIHVEY PRATYANGIREY KSHAM HREEMHM PHATT OM HREEM !HM
TTHISHTA PRSHI KIM S"ABHISHI BHAYAM MEYSAMPASTITHAM YATHI SHAKYAM ASHAKYAM VAA THANN MEY
BHAGA"ATHI SAMYASAMYA S"AHA !HM HRIM OM"
$&# )&A./A0#&A
Adit
SRI PRATYANGIRA
by Mantra C shlokas on 2ednesday, :ovember 'D, *D'D at ,:/,pm
(ri 4ratyangira has been described variously in various Tantras. :ikumbhila 5evi, whom you mentioned, who was worshipped by
Indrajit, ?avana8s son, is none but 4ratyangira.%owever, it is not that 4rathyangira 5evi did not support Indrajit8s upasana but that
bad karma took over. 2hen bad karma takes over by virtue of bad actions in this and previous births, then no amount of upasana
can save the person. This is to be understood properly. 2hat then would be needed is to do more vigorous sadhana with true
prayaschitta bhava.
2hat happened when Indrajit started to support his father8s bad karmaE) his own upasana became vyartha and %anuman went
ahead and destroyed Indrajit8s worship modality#7ruthya)prayogam$ This has nothing to do with 5evi 4rathyangira.Fou can substitute
the 5evi with any other divine shakthi.
It is said that even to this date, there is a particular spot where Indrajit started his worship for :ikhumbhala 5evi and many a Tamil)
Tantrics I know fre&uent that place.
4ratyangira is also seen as Mahasudarshana. 2hile 7artaviryarjuna is an -vatara of (udarshana Ghakra, the >walavatara of
(udarshana is said to be 4ratyangira.That is why it was easy for 7arthaveeryaarjuna to do his upasana for :ikhumbhala 5evi.
Many things run by 7arma and rinanubandhana, (rinivasB
Hne other legend which comes to my mind is that of 9ord (hiva whoassumed the form of (harabheshwara to calm :risimha.
(harabheshwara hugged :risimha tightly to calm him down but instead got wilder. :ow, both :risimha and (harabha startedcreating
havocB
(ri Mahatripurasundari ?ajarajeshwari 5evi then seeing this rigmarole, created the MahHgra rupa of Maha 4ratyangira devi, with
thousands of hands and thousands of lion faces.
This goddess, who is the most fierce form of (ridevi ever known, calmed both :risimha and (harabha by a mere laughter and
absorbed all their eenrgies. Thus, 4ratyangira represents the summation of the 0gra and Tivra (haktis of (hiva, (hakti and
:arayana.
(he holds in her, (harabha, :risimha and (hakti.
4ratyangira 0pasana is not a joke. I have repeated this often and to curious people in my group#see my older postings on the
subject$, dissuaded them from taking the upasana by merely seeing the ugra rupa and getting e"cited.
IspanJ(he may be worshipped by reciting 4ratyangira ?k#4aipaladeeyam$ or by Tantrokta mantras for Brahmi, :arayani, ?audri,
0gra 7ritya or -tharvana Bhadrakali 4ratyangira. Hf these, the most severe mantra is that of -tharvana Bhadrakali.IKspanJ
The Lksh...L beejam and 4rathyangira (tava)rajam are said to be especially very powerful as also prathyangira )ekaakshari.I refrain
from giving out the mantra as even if I type them and someone reads them, it forms a bit of an initiation from me, which I want to
avoid. Iam aware of the fact that some online sites#who have no idea what they are doing$ and some books available in the mantra
do reel out the mantras and beejas#however, I have seen that MM.M/N have made one mistake or the other, which will overtime of
cultivation by the reader give detrimental effects$.
(ri 5evi is also seen as the wife of (harabheshwara, whose other wife is (hulini 5urga. 4ratyangira 0pasana is generally possible
by only those who have obtained 4urna 5iksha of (rividya as 4ratyangira is the chief warrior goddess of (ri 9alita8s army. -lso for
shamana#cooling %er$ of the marmas after the upasana one needs to do certain mantras from the srividya lore, which can accrue
upon only through an initiation.
Hne needs to be e"tremly cautious during 4ratyangira 0pasana. =or every thousand recitation of her mantra, an e&ual number of
Bala needs to be done. (ome tantras also say that 'DD< repetitions of 6ayathri are needed for one mantra of prathyangiraB (uch is
the puissance.-ccording to 4ratyangira 7alpa of -kasha Bhairava Tantra, e&ual number of (harabha >apa is also necessary. The
side effects of this mantra are severe.
In the words of %arshaji of 7amakoti Mandali:LTo &uote a personal e"ample, every year during (hishira ?itu, Iundertake this
purashcharana for a month. 5uring this time, skin getscharred, eyes turn red, there is severe acidity and a sense of a hugeentity
residing within. By the end of 4urashcharana, it becomes sooverpowering that thousands of Bala mantra >apa becomes necessary
tocalm (ri 4aramba. 4ratyangira 5evi destroys all -bhicharas, 7ritrimasand can break most of the known 7rityas. 2ithout complete
guidancefrom an accomplished master, 4ratyangira 0pasana simply measn riskingone8s life. The easier way is to worship (ri
9alitamba through thedivine (ahasranama. By simply doing this, one gets protection from4ratyangira, (harabheshwara, +arahi and
Martanda BhairavaL.
9et me narrate one e"perience from my side tooB
I used to fre&uent one Tantric in Ghennai and finally after years of seva to %im, I learnt certain procedures for 4rathyangir-, including
a way to do a homa#using red chillies,cloves,etc$. I have stopped doing it at the behest of my (rividya 6uru who said L2e have
nothing to do with itL.
5uring those days, I had one LfriendL who was in business and he tempted me with good money and opportunities, to make me do a
krithya for him. %is intention was to decimate a guy in Indonesia. I said forthright, LI will not do such a thing, what harm has he done.
Aven if he has done some harm, it gives us no right to kill him, we have to bear our sufferings with a smileL. I tried to instill some
sense in him thus. But he would not listen and said LFou have backstabbed me, 6oodbyeBL. I just smiled and kept &uite as he leaved
in a huff.
:ow, this guy acting very pious and humble had taken from me a prathyangira mantra, few weeks before the face)off. This person
after the incident, used the very same mantra on meB (itting and doing in the night a procedure given by meB
Gan you attack your 6uruE#Though, i never arrogate myself to the position of a guru, if I give a mantra to someone, I automatically
become his Mantra)6uru atleast$
-s I said before everything is determined by karma.
That night, I saw a hand#nakha)damshtra)yuktham$ strangling my neck. I could see just a white light and the e"perience was really
terrifying.I did not see the 5evi and my voice was choked. I could not even think and started communicating with the Lwhite)light)
apparition)shakthiL athmically.
=ollowing was the dialogue:
L 2ho are you, why do you strangle meEL
LIam 4rathyamgira, if I reveal to you, you will be burnt to cinders. 7eep &uite, =oolBL
L 2hat wrong have i doneE 2hy this strangulationEL
(he then showed me a scene of this LfriendL of mine doing the krura)kruthya on me.
I then realiOed what had happened.
I then said L -mma, to die in your hands is my bhagya. Many millions of years of my papa will be decimated by your mere touch.Iam
a sinner, a total sinner and abhagyin, Iam thankful to #my friends name$ for doing this to me. 2ho will have the bhagya in this
kaliyuga to see you so freely and still talk with youB It is verily your karuna....L
I could not speak for some time.
I felt the hand on my neck releasing a bit but the white light was still there.
I then spoke out aloud.
L-mma -mma -mma....nandri nandri#thankyou in tamil$....atheetha kripaa meedhi#Lyour compassion is greatL...in telugu...when
emotional, a combination of Tamil, Telugu and Anglish come$....But -mma, i gave the mantra to this guy and he is harming me
because I rejected his re&uest of using your mahashakthi for a nefarious purpose. 4lease burn me to cinders, if you think my
statement is wee)bit wrongL
9o beholdB I could then see two eyes#very fierce and leonine$ appear in the white light, looking at me very seriously as if to test my
sincerity.
L-9?I6%T T%A:, B9A(( FH0L
-nd (he turned back and I could see hoards of %er ganas behind %er shouting L4?-T%-F:6I?-
4?-T%F-:6I?-...4?-T%F-:6I?-...L -nd the white light disappeared, I could see a faint image of a human form but of a lion
mane#from behind$ walking away into -k-s-.
This happened P . am)ish in Ghennai, two years before my marriage.
2hy was I attacked in the first placeE Because, I had given the mantra to a shatha and dushta.L:a shathaaya na
dusthaaya...karhichit..L#9alitha (ahasranama$. This was my karmic angle.
2hat happened laterE My LfriendL was severely punished. %e even tried to commit suicide by drinking 5ettol because he had a Llove)
failureL and Lbusiness)failureL.
But this taught me / lessons.
'. 6uru8s upadesha is to be followed
*. :ever fall for sensationalism and the romance and mysticsm of tantra and lose your head.
,. :ever give mantras to undeserving people.
.. 7arma leaves none#including the 6uru$
/. 5on8t play with ugra)(hakthi8s too much, unless you know how to handle their energies.
2ith this caveats, please do your research on the deity and seek out a true upasaka and then take the initiation.
Hn the other hand, 9alitha sahasranama after panchadasi initiation will serve a purpose more than prathyangira upasana.
(rividya upasana is the ultimate. 5ont forget thisB
(?I 4?-TF-:6I?- M-%- M-:T?-.
LHM %?AAM 7(%-M B%-7(%- >+--9- >I%+AF 4?-TF-:6I?AF 7(%-M%?AAM%0M 4%-TT HM %?AAM 5%0M 0TT%I(%T-
40?0(%I7IM (2-B%I(%I B%-F-M MAF(-M04-(TIT%-M F-T%I (%-7F-M -(%-7F-M +-- T%-:: MAFB%-6-2-T%I
(-MF-(-MF- (2-%- 5%0M %?IM HMLC
LHM -4-?->AAT%-FA% +IT%M-%AF4?-TF-:6I?-FA% TAAM-%AF T%-:H 06?- 4?->HT%-F--T%...HM
4?-T-F-:6I?-FA% +IT%M-%AF (-T%?0:I(HHT%I:IFA% TAAM-%AFT%-:H 5A+I 4?->HT%-F--T%...L
C
LHM (arabheshwara (aantha 7aarini +idmahe0gra :arasimha (hakthi (waroopini 5heemahiThanno (ri 4rathyangira 5evi
4rachodayaath L
(ri maha 4rathyangira thevy is a powerful thevy who is said to destroyed (arabeswar of 3s arrogance. (arabeswara os a ugra avatar
of 9ord (hiva.(he is also known as :arashimhika Q in 7-9I(-%-(?-:-M- (THT?-MR.(he who is the ferocious half human and
half lion of courage.
SS (ri 4rathyangira maala mantra SS
Hm nama krsna vaa8sase
(adha sahasra kodi simmaasane
(ahasra vathane asdaatha sabuje maha bale
Maha bala balaakrame ajithe abaraajithe
Thevy Maha prathyangire prathyangirase
-n8ya para karma vith thuvamsini
4ara mantro chaadini
4ara mantro saathini
(arva bootha thamani
6e8am (a8um prem greem grom
Maam sarva ubathra vepya8ha
(arva aapathyo raksha raksha
?aam greem (reem grom
(arva thevanaam mugam stambaya stambaya
(arva viknam chinthi chinthi
(arva thushdaan bakshaya bakshaya
+akhtralaya jvaala jikve karaalavathane
(arva yenthraani skodaya skodaya ;throdaya throdaya
4rathyasura samuthraan vithraavaya vithraavaya
(am ravoothra moorthe
Maha 4rathyangire, Maha +ithye, shaanthim kuru kuru
Mama sakthron bakshaya bakshaya
Hm kraam kreem krum >ambe jambe
Mohe mohe (tambe stambe
Hm kreem um8bat swaha
Hm kreem eem gla8um sreem sa8um
-im u8m krsna vasane
(adha sahasra simma vathane
-shdaatha sabuje maha bale
(adha paraakrama poojithe
-jithe abaraajithe thevy prathyangire
4ara saiv8ya para karma vith8thuvamsini
4ara manthra para yanthra para thanthra uch8chagini
4ara vithya grasa gare sarva bootha thamani
(ham gla8um sa8um eem greem glim glaam iyek8kyegi
4rathyangire chitha chith8roobe
(arva upathra vepya8ha
(arva graga thoshepya8ha
(arva logepya8ha
4rathyangire maam raksha raksha
6raam greem groom gra8im ra8um knaha
(haam sheem shoom sha8im sha8um cha8ha
6laam gleem gloom gla8im gla8um gla8ha
4rathyangire para bramha mahishi
4arama kaarunike 8ehi
Mama sarire aaveshaya aaveshaya
Mama grathaye skura skura
Mamaam shep praskura praskura
(arva thoshtaanaam vaasham
Mugam vatham stambaya stambaya
>ikvaam keelaya keelaya
0th8thim vinaashaya vinaashaya
4rathyangire maha kundalini chandrakala vathamsini
+ethaala vaagane prathyangire kabaala maala thaarini
Thrisoola pathraangushabaana
Baanasana paanipaathra buritham
Mama sathru sronitham biba biba
Mama sathrun maam samkaathaya kaathaya
Mama sathrun thaadaya thaadaya
Mama vairijanaan thaga thaga
Mama vithvesha kaarinam
(ee8krameba bakshaya bakshaya
(ri 4rathyangire bakthakaarunike
(ee8krame vathayaam kuru kuru
(athyo jvara jaakya mukthim kuru kuru
+ethaala bramma raaksha saathim jagi jagi
Mama sathrun thaadaya thaadaya
4raa8rabtha sanjitha priyamaanaan thaga thaga
Thooshagaan shakthyotheertha
?oga yukthaan kuru kuru
4rathyangire,praana sakthi maye
Mama vairi jana pranaan gana gana
Marthaya marthaya naashaya naashaya
Hm sreem greem gleem sa8um gla8um
4rathyangire maha maaye
Thevy thevy mama vaanjitham kuru kuru
Maam raksha raksha 4rathyangire swaha SS
4osted by Madhuri (a"ena at D,:*/
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3 comments:
'.
Ashiq Amin 'M =ebruary *D', DD:'.
Ho& is it that you can see her) I long to see Shiva.
?eply
*.
Taran Padma *, May *D', DM:'D
i am not *++ percent sure that i got it no& you &rote that it is not advisable to recite Sri ,ratyangira mantras, especially &ith
no upadesa, but any&ay you published the mantras) am i missing something or these mantras can be used freely and are not in
category of the nonadvisable ones)
thanks for the article and
-reetings
?eply
,.
Rajesh M >une *D', '*:/,
Hi all,
pls send me all about shri maa pratyangira devi co. i m highly affected by many enemies./y mail is
vande0maataram*1234yahoo.com "nd 5ai0sindhu6*4yahoo.com.
The Pratyangira aspect of the Divine has been a bit of a secret
for most of these past ages. Many believed that direct experience
with this energy was reserved for Saints and Rishis. Seeing
Pratyangira in any form was considered an enormous blessing,
and an indication that you were in similar company.
Pratyangira comes from a deep, deep place within the Divine
Mother an area simply !nown as the "oid. #n the "oid there are
no thoughts of fear, or pain, or loss, or want, or time, or even
space$ %ust the warmth of the Mother&s love.
's Pratyangira energy manifests, it&s often a very swift and
sometimes ferocious current. Many of the Saints who&ve seen
it&s energetic expression have described it as half lion and half
human. The lion head is that of a male and the body is that of
a female, representing the union of Shiva and Sha!ti. #n her
full form, she is humongous, with ())* heads +symbolically
representing the ())*,petalled Sahasrara -ha!ra, the universal
cha!ra of the cosmic energy. and /)(0 hands, riding
ma%estically on a chariot pulled by 1 lions +representing the
1 "edas., carrying many swords for removing obstacles.
The %aws of so many lions ma!es it very powerful for destroying
negative !armas, and a great blessing for anyone on a spiritual
path. 2owever, such a current can be understandably rough,
so it&s wise to approach with respect and some consideration
of what our heart is as!ing for.
Two Rishis in the ancient times, Pratyangira and 'ngiras, in
their deep meditation, discovered this goddess through her
Moola Mantra in the ethereal waves of the sound current. 'nd
though this Mother is nameless, she honored these Rishis by
giving the blessings to be named after them. She has hence
been !nown as Sri Maha Pratyangira Devi. The bee%a!sharam
+seed letter. of her Mantra is !sham +bliss..

Sri Maha Pratyangira Devi is all powerful and secretly protects
devotees and others. She is always by the side of 2er
devotees. She is within each and every being in all planes of
existence, and there to be awa!ened within.
'n awareness of Sri Maha Pratyangira Devi has been only
3uietly !nown, until recently. 'lthough the Siddha Masters and
great Maha Rishis li!e Sri Dhurvasha Munivar and Puli Paani
Siddhar have been devotees of this mother.
#t is in that line of great devotion that 'mma and Swami are
servants to this Mother.
7ritya

taptahaa%akakeshaanta 5&alatpaavakalochana 8
va5raadhikanakhasparsha divyasimha namostute 88
7rityas are mantric &eapons &hich are used to destroy a po&erful enemy or defend oneself from an attack. %here are five kinds of 7rityas, based on
the deity they are associated &ith9
*. ,ratyangira
1. Shulini:$anadurga
2. 7ali
3. %ara
;. Bagalamukhi
<f these, 7rityas associated &ith ,ratyangira have been more popular. %hey are si'tyfour in number.
,ratyangira has four main forms9
*. brahmI pratyangir"
1. nar"ya!I pratyangir"
2. raudrI pratyangir"
3. atharva!a bhadrak"li
=ach of these four has si'teen "ngavidyas, together resulting in 63 7rityas. =ach of the 7rityas have four mantric aspects9 vaidika mantra, bI5a
mantra, m(la mantra and m"la mantra. By using all these four in the prescribed pattern, one can obtain the Siddhi of the 7rityas. %hese 7rityas are
enumerated in "tharvana Bhadrakali 7hadgamala >br"mI, shIrSha!vatI, shatrupratik(l", "yuHnikrntanI, r"kShasakShayI, pashun"shinI,
kartrum"ri!I, "gneyI, v"sisSh%h", rathik", krodha5?alinI, devakrodhI, asrkpibatI, char"charahantrI, ashivakarI, aSh%"padI, vidyunm"lini,
shunakapaiSh%ik", shapan"sh", shiravisph"ri!I, vrkI, rakShi!I, d"hinI, dish"bandhinI, mrgahantri, s&alankrt", pratikriy", angavic@hedinI,
krodhini, sarvasamh"ri!I, preri!I, t"pinI, p"pashamanI, shukI etcA %he names of these deities themselves are so po&erful that one should spell them
&ith great respect for amb".
/ost of these 7rityas are &eapons used to hit the enemy rather than defend oneself from attack. Hence, a Srividyopasaka needs to spend no time
mastering these mantras. "s ,ratyangira is uttaranga to /ahashodashi, and these constitute her anga devatas, they are used as anga mantras and during
"vara!a p(5" for ,ratyangira. %hat &ould be the only use of these mantras for a real Srividyopasaka, &ho is a mumukshu.
"s this is one of the most ferocious forms of amb", those &ithout the reBuired temperament and Bualification, should never attempt to undertake
,ratyangira (pasana. %hose &ho are directed by -uru to do the same should do it under his direct guidance. ny"sa, kIlana, kavacha, shapoddh"ra,
upasamh"ra, 5apa shamti are the si' aspects of ,ratyangira upasana, &ithout understanding &hich one is not encouraged to undertake her up"san".
/oreover, a Srividya (pasaka is automatically blessed &ith protection from ,ratyangira as clearly stated by Bhagavan Hayagriva, &ithout having to
specifically invoke pratyangir". ?hen one achieves the grace of the supreme Bueen Sri #alita /ahabhattarika, every mantra, kno&n and unkno&n,
becomes s&asiddha and susiddha. Sri Ca5ara5esh&ari is shaktichakraikan"yik" and remembering her lotus feet offers the best protection.
k"ra!aparachidr(payai namaH
Sri /aha ,ratyangira Devi is a po&erful Devi &ho is said to have destroyed Sarabhes&araEs arrogance. Sarabhes&ara is a ugra avatar
of Siva. She is also kno&n as !arasimhika > in 7alisahasranama StotramA 9 She &ho is the Ferocious Half Human Half #ion of
@ourage. It is said that &hen !arashimhika shake her #ionEs /ane, she thro&s the stars into disarray. She is enveloped as bliss in the
letter G7shamG. Sri ,ratyangira Devi is also associated &ith Sri @akra.
She is considered to be a po&erful repellent of the influences generated by &itchcraft. In Sri @akra &orship, she protects the devotees
against all odds and guides him:her along the right path. In some image she is sho&n as dark comple'ion, terrible in aspect, having a
lionEs face &ith reddened eyes and riding a lion or &earing black garments, she &ears garland of human skulls; her hair strands on end,
and she holds a trident, a serpent in the form of a noose, a handdrum and a skull in her four hands. She is also associates &ith
Bhairava, and she has a variant form vi. "tharvanaBhadra7ali.
,ratyangira devi she also has another name atarvana bhadrakali cause she is the guardian of our atarvana vedam the vedam &hich
holds the secrets of mantras tantras yantras from good to evil, her character is straight for&ard you do mistake no forgiveness straight
a&ay punishment only, she only got one temple in &hole &orld &hich is located in india in mid of si' cemetary and no archanai or
abishegam is performed in this temple only homam is done on a no moon nights, she is also very called the most fierced one of all her
themain ingrident for the homam is dried chillies,and also she is asectritive deitie no one talks about her in the past only bramins doing
yagams and homams and big temple prayers call upon her for protection and normally you donEt ask her anything she kno&s &hat todo
automatically,if your a true devotee she is most &onder full mother you can have but only she kno&s cause she is mahashakthi, there
is also a contraverse she could be lord narashimhaEs &ife narashimee another form of maha lakshimi,
%hese are the temples of /aa ,ratyangira Devi
*)"yyavadi("ivar ,adi) near 7umbakonam (South India).
Here Deity is lion faced &ith *H hands.
1)$edian =nthal a small village near /anamadurai(South India)
Here she is five faced and seated on a lotus.
2)In the corridor of the 7arumariamman %emple(@hennai)
3) " private %emple in Solinga !allur(@hennai)
-ive belo& is ,ratyangira maha mantra.
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