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N U M B E R O F T H IS C O P Y ,
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CONDITIONS O F M EM BERSH IP IN T H E
A M O R C C O LL E G E LIB R A R Y
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at the Suprem e G rand L o d g e and filed in each M em b er's record
envelope.
T h e A M O R C M o n o grap h s, of w hich this is a cop y, are loan ed ,
n o t sold , to L ib r a r y M em bers, for an indefinite term , as stated on the
bach o f the M em b ersh ip Cards. E a c h M em ber is bound to return,
upon dem and from the C h ief L ib ra ria n , e v e ry c o p y of these M o n o
g rap h s, when hrs o r h er interest or asso ciatio n with the O rd e r is
term inated. T h e se con ditions o f M em bership are agreed to by the
accep tan ce of the M em bersh ip Card and the g iv in g o f coupons
(re c e ip ts) m onthly.
E v e r y c o p y o f the A M O R C M O N O G R A P H S is the p ro p erty of
the A M O R C C o lleg e L ib r a r y of the A. M. O, R . C.
A COMPLETE SYSTEM OF
N A T U R A L HARMONICS
By PROFUNDIS, XH
Copyiiffht. 1910. by H. S?E N C E R LEWIS, F. Ft- C
iW
Approved by The Department of Publication, A .M .O .R.C., North Am erican Jurifdictiotk
T o this fact let us add the Rosaecrucian statement, that all 'such
Vibrations are o f or from an energy which, as stated heretofore, i i
called N O U S*
>
Nous, then, is the energy radiating the V ibrations which, in theits
m aterial m anifestations on earth, are known as spirit vibrations, (O u r
members o f the Fourth atid higher degrees w ill understand the veiled
references made here*)
^
N ow , according to the L aw , this energy, N ous, leaves its source and
radiates toward the surface of the earth in a series of w aves t just a i
w aves travel over the su rface o f a smooth body of water when a stond
is dropped into the water*
\
W e must understand this point well, so 1 will add a diagram :
A
FIG* TW O
FJG, FIV E
- F
lo
)
FIG. SIX
P A R T TW O
TH E PR IN C IP LE S O F N A T U R A L H A R M O N ICS
In the foregoing pages, constituting P art One o f this w ork, I have
attempted to give, in the form o f an introduction to the science, those
fundam ental laws and terms which will make this Second Part o f the
science m ore understandable.
In a more or less subtle manner I introduced, therefore* such terms
a s the following, rather than to have presented them in a dry and unin
teresting dictionary fo r m :
M anifestations o f Vibrations
N ous
Radiation
W aves
W ave line
Undulations
Crests of W aves
Furrow s
Projection o f W aves
S trikin g Point (place o f culmination)
Periodicity
Impulses
P ositive Impulses
N egative Im pulses
N eutralizing Im pulses,
W ith these important terms, conditions and law s in mind, let us pro
ceed to study them in connection with a definite system fo r determining
the material m anifestations o f Nous,
I must append several other diagram s, are fo llo w s:
A
t*
A A M
ft
(Jj
2.1
10
/W
At
19
V W
fT
12
14
IS
IS
<>
W
H
0
f
W
7
n ^ fo sirn i
4
9
V ^
J
I'ieO A lW f
FIG . SE V E N
JVitrtf P rin c ip le: Since it is the A ctive-Im pulse -which causes a continual
chongr in the effect o f the V ibrations of N ous, the Active Impulses
are called Creative Im pulses; and since the Static (rest) Im pulses
bring about a period o f stability in the process o f creative change,
during which the change may be observed, these Static Impulses are
called M anifestation Im pulses.
T h is latter principle m ay be illustrated by our sacred triangle, as
fo llo w s;
A C T IV E
C R EA T fV E
REST
ST A T IC
M AN IFESTATIO N
T o make this principle very clear, we need only consider that if the
Im pulses o f Action were sufficiently rapidso close together because o f
the velocity of the w avesthe action or motion produced at the Mstrik
ing point (place of culmination) would be so continuous (rapid in repe
tition) that, were this rapid motion not arrested, or stayed, at regular
intervals, we would have no definite m anifestation (o r stable position o f
unrest) during which the phenomena being produced could he witnessed
by our objective senses.
An excellent simile is to be found in the action of the moving picture
film impressions on Ihe eye. T h e small individual pictures travel through
the optica! machine on a film at such a rate or velocity as to cause, on an
average, r6 successive pictures to appear on the screen each second o f
time. In other words, 16 pictures per second flash on the scTecn. These
pictures move from the top o f the screen downward, Such motion would
be the A ction o f the picture im pulses and they would not be visible to the
eye in the form of picture m anifestations if there were not inserted, be
tween each picture action im pulses a rest impulse. In other words, the
pictures on the film are so taken and thrown upon the screen that, after
fac h o f the 16 pictures jum p to its place in the centre o f the screen, a
'mechanical device in the stcrcopticon causes the picture to come bo a rest,
a condition o f stability, and it is during this small period of rest that the
static impulse is carried to the eye and permits a m anifestation of the
picture to the objective sense. Otherwise the 16. pictures per second
would be continually in motion, sliding by on the screen so rapidly that
the pictures would alw ays he "becom ing* something without ever ceasing
long enough in the process o f becoming to have a definite, stable mani
festation*
^
Th is Tcminds us o f the old axiom of H eraclitus, the Philosopher, ^wfio,
ages ago, said that m atter is constantly becoming1'. H e meant tg say
that it is ever-changing, alw ays "becoming11 something different, jugt as
each of the 16 pictures on the screen is Incoming the next one.
In the case o f the moving film pictures we have, let us say, 10 pic
tures at rest each second of time and 16 pictures in motion each second
of tim e; therefore, the rest period is 1-32 of a second of time, arid tlijs
very short period o f rest is sufficient in length to make an impression
upon the eye. I f this seems w onderful, realize, if you can, what jvohders
must be perform ed when the rate o f the active and rest impulses are not
16 or 32 per second but ten thousand, yes, ten million or ten billioij per
second.
T h is observation leads to the next principle, that o f the periodicity o f
the W ave-impulses, or R ate o f Vibrations*
W e have ju=t been considering the rate o f the moving picture im
pulses, which we found to be equal to 16 w aves per second or 32 im pulse}
per second (on the basis o f one Positive (active) and one N egative (re stj
impulse to each w ave)* In this case, the W ave length would he 16 per
second; we are not concerned, however, with the w a ves o f radiations in
the present study* but with the impulses caused by the w aves and these
impulses (without regard to nature) are called, by this system, V ibra
tions. T h erefore we have the
fo u r th P rin c ip le: Th e number of both Positive (active) and Negative
(re st) impulses which any object radiates per second is the R^te o f
the Vibration of or from that object* T h is rate is obtained by
counting o f the number o f such impulses received at or impressed
upon the point or place o f culmination (i. c., where such impulses
produce a material m an ifestation).
W e are now ready to consider the next, and very important principle.
N ot all the m anifestations of wave-im pulses a re sensed by our objective
faculties* Ju s t as motion m ay be too rapid for our observation, or ap
preciation of the movement, so, many o f the m anifestations (results pro
duced) o f wave-im pulses (vibrations) are beyond our present, material,
objective consciousness* Note that I say present consciousness, fo r we
are gradually evolving to a more sensitive consciousness o f many such
refined m anifestations; in facL, our work and study in the Rosaecrucian
Tem ples should grad ually attune us to these high and more subtle mani
festatio n s; daily experiments in the Suprem e Grand Lodge prove this.
3 also say objective consciousness, for there are other m anifestations o f
these vibratory impulses which are not (and never were intended to be)
sensed by our objective faculties and fo rever remain m the realms o f the
subjectivethe cosmic, as demonstrated in our higher degrees.
A ccording 10 the most simple experim ents in the laboratories o f
physics and chemistry, the variation in the rates o f impulses causes a
consistent variation in the results produced by such impulses* (T h is wi]l
he recognized by our members from the experim ents with the vibrations
in p.n lio n rod, as explained in the Temple lectures o f the F irst DegTee),
T h erefore we have the
F ift h P rin cip le i The frequency o f impulses, constituting the R ate o f V%brations, is the m easure whereby all phenomena (m anifestations) o f
N ous radiations are distinguished, classified and brought to our scien
tific, analytical consideration.
B y the foregoing live principles, then, we learn that N ous radiates
bn energy or power (o r something, if you wish I) which radiation is in
the form o f waves having impulses* These impulses, in the nature o f
Slow to extrem ely rapid vibrations, produce varied results or m anifesta
tions, each o f which is due to a definite rate of vibration and distinctive
from other m anifestations because o f a definite rate o f vibrations pro
ducing it.
In this simple w ay I have taken my readers, I believe, through the
most com plex problems of the Rosaccrucian principles o f N ous vibratory,
creative taws. A s I stated at the very beginning, a large and profound
to o k could be written exhaustively to cover such principles as have been
given in the foregoing pages. In this brief form , however, the student
with an analytical mind, love of research and desire to elaborate, will
have a good foundation fo r building the more complete study, which,
a fte r all, is a w ork fo r all our T w elfth D egree or Illum inati members.
I will now take my students into the labyrinths of the practical w ork
ings o f some of these laws and principles*
Th e practical work of this system w ill cover many sections of N atural
llarm onics. Space in this hook forbids the explanation o f all these sec
tions, so hut one w ill be offered at this time.
T h erefore, the next part o f this w ork w ill present the U niversal Cosmic
4Ccy Board and its m anifestations in Sounds", so fa r as they relate to
names.
Future sections of this w ork will relate to Chem istry, The Fourth D i
mension, Music, Physical Creation, T h e In fr a W orld, Cosmic (S o u l) E s
sence and Attunement, A rt, Planetary Influences, etc,
P A R T T H R EE
T H E U N IV E R S A L CO SM IC K E Y B O A R D
Reference has been made so many times in ou r Temple Lectures, to the
U n iversal Cosm ic K e y Board through which all V ibrations m anifest, and
So often is this invisible K e y Board played upon in the experim ents o f the
S ix th and higher degrees, that a complete explanation and presentation
c f the K e y Board requires no apology in this private, members library
^publication ; though I would most surely hesitate to put together on paper
the keys fo r this K e y Board (taken from the rarest and most secret and
sacred documents o f our O rder) and have it given to the w orldtlie
profane world in a public book.
I f w e assum e that even three of the five fundam ental principles set
forth in the preceding pages are true, then we must realize at once that
the V ibrations of N ousthe rate of impulsesm ay v a ry from one or
m ore per second up to possibly billions per second; and we must see at
E ven N um ber*
Positive Polarity S
33
32- 5 -S
U ^ f e n N um bers
N egative Polarity
4-1 *1
30- 3 - 3
2 -11 9 - 21
7-25
U n even N u m b er* ^
N egative Polarity \
E ven N u m b er*
Positive Polaiity
^
<
U n even N um ber*
N egative Polaiity
21- 4
3 -2 1
20- Z
1*xL0 = |9
6 *1 7
16- T
6 15
E ven N u m b er* ^
Positive Polarity i
14 S
4 *1 3
tl- 3
L .
SL11
10 - I
9 * 9
d -d
7 *7
Uneven N um ber*
N egative Polarity
6 -6
6 * 5
4 -4
5 - 3
2 -2
1-1
N egative
V ibratory
I m p u liu
E v e n N u m b ers
Positive Polarity
Positive
Vibialoiy
Impulses
(3 14 ; 1 6 = 7 ; 4 1- 7=
11=1
i 31 + 1 6 = 4 ;; 4 + 7 = 1 1 = 0 *
FIG. EIG H T
i l lu s t r a t in g h o w o n e o f o u r w a v e s
brations ( in d ic a L c d b y th e c lo s e n e s s o f th e i m p u l s e s ) . B o t h o f t h e s e
qualities b e c o m e weaker o r less a f t e r th e w a v e h a s t r a v e le d s o m e d i s
ta n c e , fin a lly e n d in g in th e d y in g o u t o f th e w a v e , w ith o u t w id th o r im
p u ls e ( s t r e n g t h o r v i b r a t io n ) .
Som e waves m ay carry a few feet through space before dying out
such as very ioiv and soft musical notes. Other w aves m ay carry, or
travel, io,ooo feet, such as a shrill steam whistle, and be plainly heard
before d y i n g out. Ligh t waves from a candle flame m ay carry o n ly ICO
feet, while the sun-light waves carry or travel m ile s uncountable,
Figure No. 8 shows a wave having its direction dow nw ard, vertically,
instead of horizontally, as in the previous diagram s o f waves. T his
is because we are now about to study tlie W aves o f N ous, which reach
the earth in a downward or vertical direction, tike the lines o f gravita
tion, from the Great, Divine Source of Alt that F x ists,
Figure No. 9 is the end of the wave shown in N o. 8, only it is greatly
enlarged, and more plainly indicates how the wave line grad u ally dies
out.
In this diagram the heavy black wave line in the centre is the pure
wave of Nous radiations.
T h e diagram shows how this pow erful wave w ill cause P ositive and
N egative Impulses, Let us turn this diagram around so that the wave
travels horizontally (as in F igu res 2 to 6 ), and consider the upper part
of the wave as the Positive Impulses and the low er as N egative Im pulses
(as in Figu res 4 to 6 ). T h is wilt help you to understand why the one
side o f the wave is marked Positive Im pulses and the other N egative
Im pulses. N ow turn the diagram around again so that the W ave descends
as it is meant to do.
We note that the Im pulses o f the heavy wave are w eaker and o f less
width (or strength) as the wave dies o u t W e note also that each Positive
and N egative Impulse o f the heavy (N o u s) W ave gives forth, or pro
duces, smaller waves which descend parallel to the heavy (N o u s) W ave.
These sm aller waves have various rates o f vibrations, depending upon the
Im pulse o f Nous which produced them. T h e numbers beneath the dia
gram indicate the rate o f vibrations per second o f each of these smaller
wave*.
682.38
645.80
36.r8=^difference in rate causing difference in sound.
P A R T FOUR
T H E V IB R A T O R Y V A L U E S A N D SIG N IFIC A N C E O F N A M E S
"W hat s in a nam e?" Naught, unless that name is spoken! 'T is the
word, o f't repeated, that has p ow er; fo r it attracts and attunes,
and such attraction and attunement brings health or disease, power or
weakness, light or darkness* jo y or sadness* success or failure, each in a
varying degree o f intensity according to the degreenumbero f attraction
or attunement.
Epoken
IS
V A L U A T IO N S
L IS T
OF
VO W EL
SO U N D S
A ANO O
K ey
Note
A
V ib r a tio n
N um ber
542
r'
o w els
* * *
(as
in
father, M artha,
Robert,
Constance*
John*
H ow ard, etc.).
F
361
F*
382
273
505
341
in
Elizabeth,
Eddie,
Helen,
G e o r(g e),
Effie,
403
i, in, n, y,
(as in Rice, Angeline, H ylan, etc.)
DJ
323
(A lis ),
Beatrice*
426
306
u, ru, 00,
(as in Judith, R uby, Lucy* Room, Lrcuis, Louis.)
Aff
476
an*
at
290
M ARTHA
CLARA
A L IC E
V IV IE N
M AY
M ARY*
GERTRUDE
M A D E L E IN E
B E A T R IC E
E L IZ A B E T H
D O R IS
DORA
BELLE
A N A L Y S IS
M ar-tha,
Cla-ra,
A l-is,
Viv-ee-en*
Majr,
M ay-ree, '
Gcr-t rude,
Mad-e-liene,
Rea-trice,
E-liz-e'beth,
D or-is,
Do-ra,
Bell*
OP
NAM ES
IN T O
ar-ah*
a-ah,
a-is*
iv-ee-en,
ay,
ay-ree,
ur-nd,
ad-e-Ieen,
bec-tris,
eh-liz-ch, eh,
or-is,
oh-ra,
el,
VO W ELS
K A T H E R IN E
H ELEN
ELEAN O R
DO RO THY
RUBY
ANN
A N G E L IN E
E D IT H
M AUD
H EN RY
GEO RGE
HARRY
H ARVEY
W IL L IA M
F R E D E R IC K
ALBERT
RALPH
EARLE
RO BERT
TH EO DO RE
JA M E S
FRAN K
JA C K
JO H N
B E N IA M IN
D A N IE L
PETER
R IC E
L O U IS
L E W IS
HOW ARD
O R V IL tE
Katti-e-rine,
Hel-en,
ELea-nor,
Dor-o-thy,
Ru-by,
Ann,
An-gel-ine,
E-dith,
Maud,
H en-ry,
Ge-orge,
H a-rry,
H ar-vey,
W ill-jam ,
Fred-rick,
Al-hert,
Rat-ph,
Ea-rle.
Ro-bert,
The-o-dore,
Jam -es,
Fran k,
Jack ,
John*
Ben-ja-m in,
Dan-iel,
Pc-tcrp
Rice,
Lou-is,
Lew ds,
H ow -ard,
Or-villej
ath-eh-een,
eh-en,
el-eh-nor,
or-ah-ec,
ru-bee,
an,
an-el'in.
ee-ith,
au,
en-ree,
je-or,
ha-ree,
ar-vec,
iLyem,
ed-ick,
al-u r,
al-eph,
ur-el,
ah-ur,
e-o-or.
am-ez,
an,
ak,
aim,
en-a-in#
an-el,
ee-ur,
n,
u-is.
u-is,
ah-ar.
or-il,
H E A D IN G
NAM ES
Ju d son Cleveland
Jud-son Cleve-land
uri-un
ce-an
426,426, 505,3^2
Gif Gif
B F3
Another e x am p le :
H arry B,
H a-ry B.
ha-rec bee
382,S<>Si 505,
FJt B
B
Datishaucr
D an s-h au -er
an-ah^ur
382,452,426
Fff A G t
S IG N IF IC A N C E
OF
THE
N U M BERS
T Y P E NUM BERS
I*
O ne ,
T wo,
makes him or her a good liealer {according to his knowledge of the occult
la w s) and makes him have an aura which is pleasing to ailto both
negative and positive person or to those, like him self, who have both
qualities at the same time* T herefore, a number 2 is popular, pleasing, well
liked, to be trusted, a good friend, a loyal partner and a true mystic,
3,
h ree.
Th e number three represents the third point of Lhc triangle, the point
where m anifestations occur.
A person having this number m ay be
"spiritual or "psychic11 as some say, but it is because they live a subjective
life, extrem ely emotional, being an extrem e of number i, but having the
tendency to m anifest the dreamy, scheming, planning mind in w avs which
are not practical (ju st the opposite of number 2 ). T ru ly these persons
bear V oices" and see im pressions", but they lack a well-balanced interpre
tation of them and attribute all that they sense to laws and principles
which they cannot define*
But number three does manifest- In other words, a number three is a
living testimonial of the fact of subjective atluncment, They make good
mediums, good seers and good psychics (using the word in its common
sense). They are, therefore, living manifestations* They are easily influ
enced by others' auras, by the emanations o f others' magnetism and by
every cosmic and planetary vibration. They make good mind readers and
are often excellent in diagnosing another's physical or mental condition,
but lack the practical mind to know what to do to relieve the conditions*
Th ey are also o f a nervous-mental temperament and suffer from th is;
fo r their nerves are highly strung, as the term goes, and the health is not
robust and balanced*
Such persons should change the name so as to reduce the type numF>er
to two (2 ) by rem oving the influences o f 1, o r by adding to the number
3 until it is 5 or 6 or 7*
4.
our.
S ix .
psychic sense of what should be done and what should not be done. T hey
seldom enthuze over anything, appearing to be too conservative and quiet.
Th e impression they make on any one through their auras is that o f
being sane and sensible, carefu l and dignified, honest and sincere, hard
working, and sympathetic with all who seem to understand Lliem.
7*
evf. n .
This is the occult number and lias alw ays been the strangest number
o f all. It typifies a person who goes out o f his w ay to delve into the
m ystical; one who lives a mystic life o f his or her own choosing because
they like it and find in it that happiness which they cannot find elsewhere.
In business and social affairs they m ay seem to be at their best or
they may be failures. T o them it m atters not. I f they can have sufficient
to live upon they are satisfied.
Y e t what they
call sufficient many would
call far too little. T h ey m ay, at times, strive to cam or make m ore of
the material things o f life, but they find the "gettin g" is not worth the
loss of other things which they love more.
In health they are usually well, though they suffer at times through
neglect. T h e y do not believe in the use o f drugs, haye little thought o f
conventions, or health rules and customs. T o them nature is good, con
structive and well able to take care o f all life 's needs and nothing else
w ill take the place o f nature.
In social and other affairs these persons give the impression o f being
"stTangeM, if not eccentric. They have pleasing personalities when in
company with those they love, but when in the presence o f m aterialists or
grossly vulgar they make themselves disliked,
T o be practical successes in life these persons should ch arge the name
so that the type number will be 2.
8.
tght.
ik e
VO CAL
N U M BERS
T h e follow ing numbers are of the vowel sounds and express points
o f character as fo llo w s:
273.
290,
306*
323-
34J*
3 6 1.
382*
403.
426.
452*
476.
505.
Q U ESTIO N S A N D A N SW E R S
Q. Please give an answer to the follow ing language problem s. H ow
shall i translate the follow ing English phrases or words into the R . C.
language?
W ill not b e ; m istakes; request; corrections; h elp fu l; position; $25*
to w a rd s; F u n d ; earn.
A* T h e follow ing translations will serve best: esar, to be (in present
tense),
to be (in future sense) equaling w ill be. ne-esos, not will be,
or will not be* li t or 0 is the singular for mistake (eror) ; by adding the
plural termination of t instead of ot we have erori (erro rs) mistakes.
Dentando is the noun for a request which is im perative; prego is the noun
fo r a request which is politely made,one fo r which you pray or plead ;
the phrase "I request" (present tense) would be written me pregos and
to request (infinitive mood o f the present tense) will be written me pregar. Corrections is written korektigi (meaning ihings created by causing
them to be corrected (k orcl.t). H elpful can be written by noting that the
root fo r help is h elp ; anything which is helpful cither fu ll o f help (ind i
cated by the suffix os) or is in d itied to help (indicated by the suffix etn) ;
therefore helpful may be written heipasa or hetpema according to the de
gree of helpfulness intended or contained in the thing. Position* meaning
situation, should he written
if meaning a spot, the word loteo
should be used. $25. cannot be translated in any language which does
not have a monetary system ; the figures 25, are the same in many lan
g u a g e , and the $ sign is undcrstod in many languages ; if you intend to say
$25, to the person to whom you are writing, and that person knows the
value o f the $ sign, then why translate the $25? T ow ard should be con
sidered as a form o f to3 meaning direction, and translated l)y ad. Fund
may be considered as a collection of money or monies and therefore may
he translated as moiti. Earn, meaning deserve, can be translated by the
w ord m eritvr,to merit.
Q. When will our O rder establish the Rosaccrucian College in this
country which every country h a s; and what will it teach?
A . The Rosaecrudan College for A m erica is now being planned at
the new site selected for our permanent Supreme Grand Lodge Temple in
N ew Y ork. The college will be known as the A M O R C C O L L E G E . That
name will convey little to the stranger, but will mean a great deal to ou r
m em bers; therefore we can conceal ourselves tinder a proper and appro
priate name. In fact the building and grounds in New Y o rk where will
be located the college will have the name Am orc College and no o th er;
there w ill be but one symbol seen, the triangle with the Cross within it.
T h e College will cover a complete course in all the subjects allied with the
tachings of our O rder and in addition thereto afford rooms, laboratories
and dormitories fo r those who wish to, remain at the College fo r any
length o f time and pursue certain experim ents or perfect certain applica
tions of those laws. The sessions will be daily except Saturday, Sunday
and holidays. Only those above the Fourth D egree and having a definite
purpose in studying, such as giving treatments professionally or w orking in
biology, chemistry, etc., will be permitted to attend Ibis College.