Professional Documents
Culture Documents
Table of Contents
PART
1
INTRODUCTION
1. Introduction
2. Warm-up Activities and Energizers
3. Core Your Rights Games with background
information
4. Games focused on specific human rights related
topics and issues with background information
5. Appendixes, including key human rights documents
The Curriculum
4. Closing Comments
It can be beneficial to end a session with some closing comments. Ask the participants what they have learned, what
they can do with that information, and, again, what human rights are. You may also want to share where they can find
more information.
You are now ready to plan your first customized RiP session. To help plan your session, a blank session plan template
as well as sample session plans are provided in Appendix B (p. 273). A simple way to begin is by identifying answers
to the questions below.
PART
2
TOPICS, GAMES, AND ACTIVITIES
SECTION
1
WARM-UP ACTIVITIES AND ENERGIZERS
dynamics.
Procedure:
Players stand in pairs, except one volunteer who will help facilitate the game.
If there is an odd number of players at the start of the game, the session
facilitator can assume this role instead of calling upon a volunteer.
When the volunteer/facilitator calls back to back, the players must back up
to a different person and form a new partnership.
When the volunteer calls face to face, the players must move forward until
they are facing a new partner. The new partners shake hands.
The volunteer can choose whether to call back to back or face to face,
and the players must find a new partner each time.
The last two people to find partners are eliminated.
The game continues until there are only two players left.
Discussion:
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11
What did you think of this game? Did you like your position in the dragon?
Why or why not? How did it feel to be in the middle? Did you know which
side you were helping?
When in real life is teamwork challenging? When are you pulled in two
directions at once?
Why are teamwork and cooperation important?
How do teamwork and cooperation lead to rights respecting communities?
Adapted from: Activity Village, 2011. Catch the Dragons Tail. [Online]: Available at: http://www.activityvillage.co.uk/catch_the_
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each participant; an open space so that participants can move about freely.
Purpose: This simple exercise has a variety of possible uses. It quickly
establishes the need for cooperation among individuals in order to solve a group
task and it heightens the importance of non-verbal communication. At a practical
level, the activity can be used as an enjoyable means of organizing participants into
random groups for further work.
Procedure:
Participants form a circle, close their eyes and remain silent. Each participant
has a coloured dot stuck to his or her forehead.
The different coloured dots should be spread among the participants so that
neighbouring participants do not have the same colour. There should be an
approximately equal number of each colour among participants.
Participants open their eyes and try to form groups with other people wearing
the same-coloured dots. They cannot speak, point at colours, look for
reflections or peel off the dot.
Discussion:
As this is a warm-up activity, not much debriefing is needed. You may, however,
want to emphasize that this game is meant to create an atmosphere of
teamwork and cooperation for the rest of the session.
You may also want to discuss the importance of effective communication. How
difficult was it to find your group without words? How important is it to interpret
body language in understanding one another? How important is it to choose
words well and listen well so that people understand one another?
How are communication and cooperation related to human rights? Why are
they important?
Hint: Participants will try to point at colours or mouth words when
trying to get into groups - watch out for this.
Adapted from: Pike G., and Selby, D., 1998. A Chapter of Activities In Smith, D. and Carson, T Educating for a Peaceful Future.
14
problem solving.
Procedure:
Have the participants stand in a close circle with the toes from both their feet
touching.
Ask them to sit down without breaking the connection with their toes.
Give participants a few minutes to strategize before starting.
One of the best ways to do this is to hold hands and then sit down, but refrain
from telling participants this strategy at the beginning of the game.
Discussion:
15
dynamics.
Procedure:
The group stands in a circle with their shoulders touching, looking at the
ground.
One designated person calls, Look up! Players must look at the face of
someone in the circle. If you are looking at someone who is looking at you
(making eye contact) you are out.
The designated person then calls, Look down! Players look back down at the
ground.
The game continues until there are only two players left.
Variation: Have participants make a sound (choose as a group)
when they are eliminated.
Discussion:
16
teamwork.
Procedure:
17
June 2006].
Stand-Up (O)
Ages: Any age.
Time: 10 minutes
Resources: None required.
Purpose: This is a quick warm-up game that can be used to increase energy in
the group. It also sets the tone for the rest of the presentation because the game
requires a large degree of teamwork.
Procedure:
Explain that you want to begin with a fun game that will get them all working
together as a team.
Number everyone off as 1 or 2.
Have all the #1s sit in a straight line, shoulder to shoulder, with their feet out in
front of them.
Next, have all the #2s sit in a straight line so that each person from line #2 is
leaning on the back of a person in line #1 (back-to-back). Have all the #2s
stick their legs straight out in front of them.
Have participants in line #1 link arms with the person in line #2 who is directly
behind them.
On the count of 3, have everyone try and stand up together at once without
unlinking their arms.
Especially with a larger group, standing up will take several tries. As the group
gets better, they will coordinate their moves so that they all move as one (which
is the key to being able to stand up!).
Discussion:
18
Not much debriefing is required because this is simply an energizer to get the
group going.
Tell the group that the exercise is a fun way to get them working as a team.
You would like them to continue to work as a group during the human rights
session. You also want to create a safe space, where people can support one
another. Sensitive issues come up when people are talking about rights (for
instance poverty, sexuality, racism, disabilities, etc.).
teamwork.
Procedure:
19
20
Adapted by: Aaida Rajabali for the John Humphrey Centre for Peace and Human Rights, 2006.
the group.
Procedure:
Have the participants stand in a close circle with their shoulders touching.
One participant will stand in the middle.
Have the participant in the middle keep his/her body as stiff as a board as they
let him/her fall to the outside of the circle. The participants around the circle
will catch him/her and then push him/her in another direction.
If participants become comfortable with this, the person in the middle can try
closing his/her eyes.
Next, moving outside of the circle, you can try having one participant fall back
as two people stand behind to catch him/her.
Discussion:
Adapted from: Center of Web (2003) The Index (250+ Games). [Online]: Available at: http://www.centerofweb.com/kids/
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SECTION
2
YOUR RIGHTS
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The Canadian Charter of Rights and Freedoms, signed in 1982, protects the rights
and freedoms of everyone in Canada (to learn more about the Canadian Charter
of Rights and Freedoms, read the Youth Guide to the Canadian Charter which
is available online at www.jhcentre.org). It is a national legal document that is
binding on federal and provincial governments and state officials. Most of the rights
outlined apply to Canadian citizens, permanent residents and visitors. Some rights,
including the right to vote (Section 3), only apply to citizens. The Charter is one part
of the Canadian Constitution. This means that it is the highest law of Canada and
therein difficult to change. In addition to the Charter, the federal and provincial
governments have passed supplementary human rights laws and the provinces have
their own Human Rights Commissions.
Childrens Rights
Every human being is entitled to the rights laid out in the UDHR, however children
also have specific rights that are presented in the United Nations Convention on
the Rights of the Child (CRC), signed in 1989. The CRC is a document of principles
that guides how we view children and helps provide us with the tools necessary
to ensure that every child survives and develops to their full potential. The CRC
outlines 54 articles that protect the rights of children until they turn 18. All articles
are important and interconnected.
The CRC is the first legally binding international instrument to incorporate all forms
of human rights civil, economic, cultural and social. All countries in the world,
except for Somalia and the United States have ratified the CRC. By ratifying the
CRC, states show their commitment to protecting childrens rights and become
responsible for amending their own laws and policies to better meet childrens rights
goals. States are required to report to the Committee on the Rights of the Child with
their progress every five years.
The CRC encompasses four types of rights:
1. Survival Rights: The right to life and to have your most basic needs met.
2. Development Rights: Rights that allow you to reach your fullest potential.
3. Participation Rights: Rights that allow you to take an active role in your
community.
4. Protection Rights: Rights that protect you from all forms of abuse, neglect and
exploitation.
(Source for types of rights list: UNICEF Canada, 2010. When Disaster Strikes, Understanding Humanitarian Emergencies.
[Online] Available at: http://www.unicef.ca/sites/default/files/imce_uploads/. [Accessed on 20 August 2012].)
Canada Ratified the CRC in 1991. To date, Canada has submitted four progress
reports on the Convention on the Rights of the Child to the UN.
Games in this section include:
Rights Flag Tag /G.R.O.W.
Rainbow of Rights
Rights Balloon Game
Rights Auction
Human Rights and My Community
Human Rights Squares
Suitcase of Rights
An Important Job
Tug of Rights
Treasure Hunt
The Calendar Game
Puzzle Relay
Camp Rules Relay
Human Rights Freeze Tag
Human Rights Charades
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Human rights are universal. They are basic privileges and freedoms that all
humans are entitled to. This means that everyone has these rights regardless of
their religion, ethnicity, socio-economic status, sex or country of origin.
Human rights are inalienable. They cannot be taken away from anyone.
Human rights are indivisible, interconnected and mutually reinforcing. All rights
are fundamental and it is important that human rights are respected in their
entirety.
Human rights ensure that people have access to their basic needs such as
food, water, shelter, health services, and sanitation. They guarantee protection
from violence, deprivation, and suffering.
Human rights make sure that everyone can live with dignity and have the ability
to thrive. They provide the tools we need to develop to our full potential.
Human rights are reciprocal. They go hand-in-hand with responsibility.
Everyone has a responsibility to respect the rights of others.
Understanding the Concept:
Human rights are the rights all humans have and are protected through many
different international declarations and treaties. These include The Universal
Declaration of Human Rights (UDHR) (1948) and The Convention on the Rights
of the Child (CRC) (1989). The CRC protects the rights of those less than 18 years
of age. In Canada, The Canadian Charter of Rights and Freedoms, signed in
1982, protects the rights and freedoms of everyone in the country. This means that
in addition to the rights proposed in international documents, Canadian law offers
added protection.
Did You Know?
2. United Nations Childrens Fund, 2012. The State of the Worlds Children 2012. [online]: Available at: http://www.unicef.org/
sowc2012/pdfs/SOWC%202012-Main%20Report_EN_13Mar2012.pdf [Accessed on 3 July 2012].
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Canadian legal scholar John Peters Humphrey was a principle drafter of the
UDHR.
The UDHR contains 30 articles that make up your basic human rights.
Human rights violations still exist. For example, in 2008, 67 million primaryschool-aged children were not in school, 53% of them girls. This violates Article
28 of the CRC - childrens right to education. Over one third of children in
urban areas worldwide go unregistered at birth. This is a violation of Article 7
of the CRC children have the right to an identity.2
Edmonton was the first Human Rights City in North America.
Human Rights Day is celebrated on December 10th every year.
Discussion:
Ages: 6-14
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Time: 15 minutes
large letters at the top; several sets of Rights Cards (each set should be a different
colour); masking tape; something with which to hang up the sheets of newsprint
(tape for walls, string for trees, etc.).
Purpose: This activity encourages participants to think about the ways in which
rules and laws are often designed to protect their rights. At this age, children are
often quick to say but its my right. This game encourages them to examine how
rules give them responsibilities to protect the rights of others.
Before participants arrive, hang up the sheets of newsprint in a line. Each piece
of newsprint should feature a common camp rule in very large print. See
below for some examples. Set up a start line about 25m away from the rules
for the relay.
Begin this game by telling the group that people everywhere have rights.
Human rights are things that ensure that we all get what we need to live. Give
an example of a human need and corresponding human right, one that is NOT
part of the game. Explain that if each of us wants to make sure that our rights
are respected, we have to respect the rights of others as well. There are rules,
laws and conventions that we all have to follow which are designed to protect
the rights of others. These rules set out the responsibilities that we have to the
people around us.
Tell the children that they will play a relay game where they have to match
some human rights with the camp rules that protect those rights.
Have the participants line up in groups of 4-6 behind the start line for the relay.
In front of each group, place a set of 8-12 Rights Cards face down. There
should be a piece of sticky tape on the back of each right.
Tell the children that they can turn over the top Rights Card. As a group, they
must decide which rule to place the right under, and onto which newsprint sheet
to stick their rights card. For example, the right to express oneself might be
stuck to the newsprint on which is written the rule listen to others and respect
what they have to say.
Once they have decided where to place their first Rights Card, the first person
runs to stick that card under the rule that they think protects it. That person
runs back to the group and the next person in line turns over the next Rights
Card. All team members must take turns running in the order in which they are
lined up.
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Procedure:
Team members can ONLY turn over their next right card when the previous one
has been attached to a rule page. That means they can look at it and begin to
decide as a team where it will go as the last runner is coming back. Because
this is a relay, one runner must have returned across the start line before the
next runner can start running.
If the runner places the Rights Card under an appropriate rule, they may
continue.
If they place the right under an inappropriate rule, they will be given an
additional rights card by the arbiter (a camp counselor or teacher). This means
that they will have to run extra laps.
The above rule ensures that the teams will think about where they place their
rights. The rule also makes it very risky for teams to cheat by following other
teams and copying them since the other teams may have been incorrect.
Remind the children that some rights might fit well under several different rules.
The first team to finish wins the relay race, but continue to play until all teams
are finished.
Discussion:
Begin by looking at the camp rules that were posted. Discuss the rights the
children have associated with each rule. Ask the groups to describe the
connection that exists between the rights and rules posted.
Why is there is a strong connection between rights and responsibilities?
Can you come up with any other rules at camp which might protect human
rights?
Tell the children that laws, like provincial human rights codes, lay out rules
people must follow to protect the rights of others. Often these laws protect
the same human rights as camp rules do. For example, the right to express
yourself and to have others respect your freedom to express yourself.
Conclude by asking the participants do you think all people in Canada and
the rest of the world have all of these rights? Why or why not?
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Created by Andy Pearcey and Jane Conly for the John Humphrey Centre for Peace and Rights, 2005.
EXAMPLE RIGHTS
29
30
Diagram
What is
Important
in Our
Community?
Discussion:
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What did you learn from this activity? What will you do with that information?
How do human rights affect you in your everyday life?
Why are human rights important?
Ages: 8+
Time: 20 minutes
Resources: Slips of paper with
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Human Rights
Charades (IO)
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Which rights were the most common answers when unfreezing participants?
Why?
Are some rights easier to remember or more important than others? Why or
why not?
In reality, do some people lose or gain their rights? In what situations?
How would it feel to lose your rights?
How can you protect your rights?
each participant, a copy of the Universal Declaration of Human Rights for each
participant (see Appendix A on p. 262).
Purpose: This activity reveals what participants already know about human
rights and the issues that are of concern to them. It also stimulates discussion about
the Universal Declaration of Human Rights (UDHR) and categories of rights.
Procedure:
Which were the easiest squares to find answers for? The most difficult? Why?
Which squares had global answers? National answers? Local or community
answers?
Can you match any of these squares to articles of the Universal Declaration of
Human Rights? To articles of the Canadian Charter of Rights and Freedoms?
Which of the squares are related to civil and political rights? To social,
economic, and cultural rights?
Do you think that there are some squares that should be more emphasized
than others in discussions relating to Human Rights? Why or why not?
What additional squares might you create for this game?
Adapted from: David Shiman, 1993. Teaching Human Rights. Denver: Centre for Teaching International Relations Publications,
University of Denver. [Online]: Available at: http://www1.umn.edu/humanrts/edumat/hreduseries/hereandnow/Part-3/Activity4.
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A human right
Get an answer for as many squares as you can and write your answers in the correct box below. Stop when the time is
called.
rights that can be used at the beginning of a RiP session. At the end, participants
should know what a human right is, be able to list examples of their rights, and be
able to identify different types of rights.
Procedure and Discussion:
36
corresponding picture and written rights on the other side), two copies of the
questions (found on the following pages), a large open space, two facilitators.
Purpose: This game teaches the participants the rights they hold as Canadians.
37
Break apart the puzzle you have created and place all of the pieces with the
rights pictures in one pile and all of the pieces with rights phrases in another
pile. Make sure you know which picture represents each right before starting
the game.
Tell the participants that you are going to run a relay; the object is to build a
puzzle.
Divide the participants into two equal groups and have them form two lines
behind the start line. The facilitator will read a question to the person at the
front of the line. That person will hop, skip, etc. to get to the pile of puzzle
pieces. S/he must then choose the puzzle piece that correctly answers the
question and return to the facilitator.
The facilitator will check the puzzle piece. If it is the correct answer to the
question, the participant will put the puzzle piece in a successful pile and
return to the end of the line while the next person steps up for a new question.
If the answer is incorrect, the next person in line will take the puzzle piece and
be asked the same question by the facilitator. S/he will follow the instructions,
taking the incorrect piece back to the answers pile and choose the piece s/he
thinks is correct. This process repeats until the correct piece has been found.
Run the relay, encouraging each line to go faster and race throughout the
game.
As soon as one line has all of its puzzle pieces, the facilitator passes them to
the group and tells them that they can begin building the puzzle of the Charter
of Rights.
The group will quickly realize that they are missing pieces. Once both groups
have discovered this, they may recognize that they need to put all the pieces
together to build the puzzle.
Once they have discovered this and built the puzzle, congratulate them on
figuring it out.
Discussion:
What did you think of this game? Did you find it difficult to match any of the
rights you had to the corresponding puzzle piece? Did you find that some rights
corresponded to more than one puzzle piece and vice versa? Which one(s)?
Were there any rights that we have that surprised you? What were they?
How do you think our lives would be different if any of these rights were not
a part of our Charter? Why is it necessary for these rights to be in place?
Can you think of a place where people dont have all these rights? Can you
imagine what it is like to be afraid of your government?
How did you feel when you discovered that the two lines were racing to get
puzzle pieces that would be shared?
Created by: Caitlin MacLachlan, Aaida Rajabali and Darcie Tymrick for the John Humphrey Centre for Peace and Human Rights,
2006.
38
Questions
Each of the two facilitators should have a copy of the question, answer and
instruction sheet here.
I = Incorrect | C = Correct Answer
Q. What right allows you to have the religion of your choice or, if you
choose, no religion?
I. Hop to get your puzzle piece and come back.
C. Freedom of conscience and religion (You are free to make choices about the
beliefs you want to hold, and you are free to practice your faith).
Q. What right allows you to hold your own opinion without worrying
that the government will persecute you for it?
I. Crab walk to get your puzzle piece and come back.
C. Freedom of thought, belief, opinion (You are entitled to hold the beliefs and
opinions you choose without any danger of the government persecuting you for
your ideas).
Q. What right allows you to voice ideas and opinions without fear of
being punished by the government?
I. Run to get your puzzle piece and come back.
C. Freedom of expression (You can voice your opinion and express your ideas
without fear of being punished by the government. This right also guarantees
freedom of the press).
Q. What right allows you to hold meetings to share your ideas
without worrying that the government will punish you?
I. Hop backwards to get your puzzle piece and come back.
C. Freedom of assembly and freedom of association (You can hold meetings,
reunions, political assemblies, etc., to share ideas, teach, work, etc., without
worrying that the government will punish you).
Q. What right allows you to move around and within Canada, and
enter or leave Canada as you wish?
I. Hop on one leg to get your puzzle piece and come back.
C. Every Citizen has the right to enter, remain in or leave Canada (In Canada, you
are allowed to come and go whenever you wish. You also have the right to
move around within Canada and to work anywhere in Canada).
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Q. What right allows you to have a say in who your political leader
is once you are 18 years old?
I. Skip to get your puzzle piece and come back.
C. Every citizen has the right to vote in an election (Anyone over 18 years of age
who is a Canadian Citizen can vote in a Canadian election).
Q. What right makes it law that the government cannot put you in
jail unless you have committed a serious crime?
I. Crab Walk to get your puzzle piece and come back.
C. Everyone has the right to life, liberty and security of the person (The government
cannot take away your life, your freedom or violate your security unless there is
a VERY good reason to do so. For example, the government cannot take away
your freedom by sending you to jail UNLESS you have committed a serious
crime).
Q. What right forces the government to give you a fair and
proportional punishment to any crime you may commit?
I. Run to get the puzzle piece and come back.
C. Everyone has the right not to be subjected to cruel or too harsh punishment
(If you commit a crime, the government cannot punish you too harshly. You
cannot be tortured. For example, you cannot be put in jail for 15 years for
stealing one loaf of bread).
Q. What right forces the law to accept all people as equal and to
treat everyone fairly without discrimination?
I. Hop backwards on one leg to get your puzzle piece and come back.
C. Everyone is equal before the law and has the right to equal protection
and benefit of the law without discrimination and, in particular, without
discrimination based on race, national or ethnic origin, colour or physical or
mental disability.
Q. What right gives everyone in Canada the choice of getting
services from the government in either of our two official
languages English and French?
I. Skip to get your puzzle piece and come back.
C. English and French are the official languages of Canada and have equal status
and equal rights and privileges in their use in government institutions (If you
need services from the Federal government, it must offer you those services in
English AND French).
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each group playing and a different coloured set for each group), 7 Safety Deposit
Boxes (these could be boxes, pails or envelopes clearly labeled 1 through 7).
Purpose: This activity introduces the concept of universal human needs and
rights. Participants must think about which rights they consider most important and
why. Are some rights so essential to our well being that we should never surrender
them?
Introduce the idea that there are many types of rights in the world. Some are
more important than others for our lives and are essential to humanity. At this
point you may wish to introduce the Universal Declaration of Human Rights or
the U.N. Convention on the Rights of the Child.
Tell the participants that, in their groups, they are going to decide which
balloons/cards represent the rights they consider to be the most important.
They will then run a relay race to deposit their most treasured rights in the safety
deposit boxes. Introduce each of the 10 rights and privileges to be considered,
discussing each briefly to make sure everyone understands its meaning.
Separate the participants into groups of approximately 5 people and give
each group its set of balloons/cards. Tell participants that they will have 5
minutes to decide amongst themselves which 7 of the 10 balloons/cards they
think are most important. They must rank them from 1 to 5. Everyone in the
group should have a chance to speak and the group should try to come to a
consensus.
After calling Time, line the participants up in their groups at a start line. Place
the safety deposit boxes at a finish line several meters ahead of the children.
This is a relay race: only one member of each group can run at a time with
one balloon/card. The next member of the group can start running when the
previous member returns to the group to tag them. Tell the participants that
since the balloons/cards are very valuable, each member of the group can only
carry one balloon/card at a time across the field to the deposit box.
They are not allowed to carry the balloon/card in their hands but must carry it
wedged between their knees. If that is impossible for some, have them balance
it on their heads (only if they are using cards) or tuck it under their chins.
Each group must drop the balloon/card that their group has decided is MOST
important in Safety Deposit Box #1. Each groups second most important
right goes in Box #2, and so on. Run the relay and congratulate groups not
only for being the fastest group, but also for being the most harmonious, most
cooperative, most careful, etc.
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Procedure:
Discussion:
Discuss what happened during the decision-making process and selectively ask
certain groups why they ranked their rights in the order they did.
Indicate which balloons/cards represent internationally recognized fundamental
rights (i.e., enshrined in the UN Convention on the Rights of the Child).
If they have not done so, connect the rights that children found most important
with basic human needs. Ask: can you identify which balloons or cards
represent basic human needs that are common to all people across the world
and which balloons or cards stand for privileges that exist in Canadian society?
Is there anything else that is so important to humanity that it should be
protected by a right?
Adapted from: Pike, Graham and Selby, David, 1998. A Chapter of Activities. .Educating for a Peaceful Future. Smith, D,C, and
Carson, T.R. Toronto: Kagan & Woo, 1998. 188.
List of Rights
Choose 10 from this list to use in the game. Choose 7 that are childrens rights and
3 that are privileges.
Right to my own bedroom
Right to clean air to breathe
Right to an allowance
Right to love and affection
Right not to be bossed around
Right to be different
Right to have vacations away from home
Right to food and water
Right to play
Right to be listened to
Right to education
Right to watch TV and read the newspaper
Right to be treated fairly and equally by parents and teachers
Right to express my opinion
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Right to an allowance
Right to be different
Right to play
Right to be listened to
Right to education
Purpose: This activity raises questions about the relative importance of the
Hand out the worksheets. Ask participants, working on their own, to underline
the six rights they find most important in one colour and the six rights they
regard as least important in a second colour. They can also add other rights of
their own choosing.
Divide the participants into groups of four or five. Have groups share and
discuss each others choices (for approximately ten minutes). After the group
discussion, a brief opportunity should be given to individuals to amend their
choices if they wish.
Prepare the participants for the auction. Give participants each an equal
amount of paper play money. Each person then has the opportunity to throw
the two dice once to determine how much more money they receive. Dice dots
have a value of a hundred units. A throw of nine, for instance, would earn nine
hundred extra units. A participant throwing two sixes can have the privilege of
throwing one extra die. Either you or a participant can serve as Banker.
The auction then begins, rights being sold to the person bidding the most
money. As auctioneer, you should be brisk and build up excitement using
typical auction language (Going once, going twice, sold to the gentleman
in the blue ballcap). A deal is sealed by the mallet or shoe being banged
on a table. Each participant keeps a careful record of money spent and must
withdraw from further bidding when s/he has no money left.
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Discussion:
Wealth and the Enjoyment of Rights: How did the amount of currency you
had affect your ability to obtain the rights you value most? How did it feel when
you had the highest or lowest bid for an item? Did buying power affect your
willingness to take risks? To what extent does the auction reflect reality in that
the wealth of a nation, group or individual influences their ability to actually
enjoy and exercise their rights? Did anyone find it offensive that rights were
on auction to the highest bidder? Is the concept of equal rights impossible to
achieve as long as there is disparity in wealth throughout the world?
Perspectives on Rights: To what extent did the different prioritizations of rights
by participants reflect different perspectives as shaped by factors such as
participants gender, ethnicity, ideology, race and religion?
Adapted from: Pike, Graham and Selby, David, 1993. Human Rights: An Activity File. Centre for Global Education: Stanley
Thornes (Publishers) Ltd.
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Which right did you choose to throw overboard first and last? Why?
Which rights do we consider more important than others? Why? Is there
any one correct answer to this question? Are there times or places where the
importance of the rights will vary (e.g. for children in a war zone or in an
extreme drought)?
Are some rights so important to our well-being and essential humanity that
we should never surrender them? Which rights can beand aresometimes
surrendered? Under what circumstances?
Can participants suggest any rights that are even more important than the ones
on the list, especially those they kept until last?
Variation: Having made their own decisions (filling in the first column
of the Players Chart), participants move freely around the room
questioning the nine others and entering their scores on the same chart
to compare to their own scoring. The participants can then be asked to
analyze and reflect upon the results they have collected.
Adapted from: Pike G., and Selby, D., 1998. A Chapter of Activities In Smith, D. and Carson, T Educating for a Peaceful Future. Toronto:
Kagan & Woo Ltd., p. 188.
47
RIGHTS
Right to Education
Right to Be Heard
Right to Shelter
Right to Play
48
determine which rights are the most valuable to them. This activity aims to help
children develop cooperative skills.
Procedure:
Separate participants into two groups (or three to four groups if you are dealing
with more than twenty participants). Have all the members of the first team
come up one at a time and select the three rights that they feel are the most
important to them. The second team will then do the same thing and so on.
You will be the Rights Thief.
Playing Field Diagram
Facilitator
Mixed Team
49
Rights thief
Use a soccer or other playing field and have all the children from all the teams
at one end of the field. They should have their flags hanging from their waist.
They can place the flags on whatever side they want in an attempt to keep
their most valuable right.
When you yell Go, the participants must get to the other side of the field with
as many of their rights intact as possible. They must cross the field again 2-5
times. Determine how many times they cross based on how many children you
have and your luck at catching some of their flags.
Once they have finished, participants get back into their groups to see how
many rights they managed to keep. The team with the most rights, wins.
For the discussion, do the follow up activity called G.R.O.W. (Getting
Rights Ollover the World) on page 109 immediately after this
game.
50
Variation: The participants try to collect flags from one another while
crossing the field. This variation makes it clear just how easily any
one of us can violate another persons human rights. Participants
can then be asked about how they felt when they took someone
elses rights or when they had their rights taken by their peers.
G.R.O.W. (O)
(Getting Rights Ollover the World)
This activity is specifically designed to follow the Rights Flag Tag activity on page 49
as the results from that activity are needed to start this one.
Ages: 6-11
Time: 10 minutes
Resources: None required.
Purpose: Children imagine what their world would be like without certain rights.
It is hoped that this activity will cultivate compassion and empathy for those without
rights.
Procedure:
Keep children in the same teams they had in Rights Flag Tag. Tell them that you
are going to play a quick imagination game.
Stage 1 (Cultivating empathy, compassion, and a feeling of empowerment)
51
Place the two teams side by side, each in their own circles. Go to each team
and remind them which rights they kept and which rights they lost.
Have them try to imagine what it would be like to live in a society without those
rights. Give them about a minute or two to imagine this. Help them to imagine
by asking questions. How would the world be different without the right to
play? Why do you think children might not be able to play?
Remind the children that not everyone in their circle society has the same rights
(perhaps most of their teammates lost a particular right and only some of them
kept it). Imagine if only half the people in your group had the right to play.
Imagine if you were one of those who did not have the right to play. Imagine
how you would feel watching other children playing.
Now imagine instead that you have the right to play but your best friends do
not. How do you feel now?
Finally, imagine that you convince the people in power in your community to
give everyone in your circle the right to play. Now picture your friends faces
as they receive their right. How do you feel knowing that you helped them get
their right to play?
52
Resolution and Recreational Learning Activities. John Humphrey Centre for Peace and Human Rights, 2001.
small backpacks for each team of 4-6 participants (the bags must be small enough
that they will NOT hold all of the items below), a set of suitcase of rights cards, or
copies of the UDHR for each team. If using backpacks, use the following items:
A ball - Label: The right to play.
A fake passport or birth certificate - Label: The right to a name and an identity,
the right to belong to a country.
A microphone - Label: The right to express yourself, and to have adults listen to
you.
A box of bandages - Label: The right to be strong and healthy, the right to have
access to medical help.
A bottle of water and a piece of fruit - Label: The right to food and clean water.
A newspaper or magazine - Label: The right to information.
A box of chalk - Label: The right to an education.
Several dolls with different costumes or religious symbols - Label: The right to
choose your own religion and to know your own culture.
Purpose: This game encourages participants to consider the Convention on the
Rights of the Child and apply this to their own lives. Participants will also think about
which rights are most important to them.
If the participants are unfamiliar with rights, begin by explaining what rights are.
Tell the group about the UN Convention on the Rights of the Child.
Place children in groups of 4-6.
Tell the children to imagine that there has been a human rights problem in their
area. They have decided to leave, and they have to do so quickly. They have
been told to pack their bags for a new country. Since they will have to travel far,
they can only take what will fit in their backpacks. The groups job is to decide,
as a team, which rights they will fit in their bags and which they will leave
behind.
Give each team a backpack and the items listed above if playing that variation.
If playing with rights cards, give each team a set of cards to choose from,
similar to the Rainbow of Rights cards. If playing with copies of the UDHR,
give each team a simplified version of the document. Tell groups they have 5
minutes to decide what they will take and what they will leave behind, and to
pack their bag. You can tell teams they can choose their top 8 rights to start
and then eliminate rights until you are down to the top 3 or top 1.
If the group seems restless, have them finish this game by running a relay race
similar to the one described in Rainbow of Rights.
53
Procedure:
Variation: For older groups, hand out a copy of the CRC or UDHR
to each team and ask the teams to choose their top rights by
highlighting them on the sheet.
Discussion:
Begin by asking each group which right is most important to them. If they
cannot choose, have them decide what they chose as their most important
rights in the game. Why are they the most important rights?
Why did groups choose not to pack the rights they left behind?
Have participants imagine what it would be like if they did not have the rights
they left behind. Have a few participants share their vision of what their world
would be like without these rights.
How hard was it to decide as a team which rights to pack? Were there different
values or ideas that came into conflict? Did people feel differently about what
was most important or least important? Was there agreement on certain rights?
Discuss the connection between basic human needs and rights. Often rights
protect those human needs. Have the group connect some of the rights in front
of them with human needs.
Variation: if you would like to add another dimension to the game,
give teams very differently sized bags. One bag should hold almost
all of the rights, one bag will hold half of them, one bag that might
only hold one right, etc. If you have given the children different
sized bags, also discuss with them how it felt to only be able to
pack one right or to be able to pack almost all of the rights. How
did it feel to watch other teams pack more or fewer rights than your
team? Discuss how this may be a metaphor for the difference on the
implementation of rights across the world.
Created by Andy Pearcey and Jane Conly for the John Humphrey Centre for Peace and Human Rights, 2005.
54
55
56
One right or responsibility paper slip (on the following pages) for each
participant. This game is designed for 20 players (there are 10 rights slips and
10 matching responsibilities slips). If there are fewer players, do not use the last
few rights and responsibilities. If there are more players, make more than one
copy of the rights slips and responsibilities slips you find the most important.
A copy of the Charter of Rights and Freedoms (See Appendix A on p. 262) and
possibly a copy of your provincial human rights code/charter.
A large area in which there are many hiding spots.
Purpose: Children begin to reflect on the rights they hold as Canadians.
During the second part of the game, children are also asked to reflect on their
responsibilities as citizens of this country. This game could be adapted to introduce
the Universal Declaration of Human Rights or the Convention on the Rights of the
Child.
Photocopy the rights and responsibilities below. Cut out each individual right/
responsibility, creating 10 rights slips and 10 corresponding responsibility
slips.
Before the children arrive, hide each article in a different place in the room/
field.
Tell the children that there are valuable treasures hidden around the room/
field. You have therefore created a treasure hunt. Each child must search the
room for one slip of paper.
Tell the children that each treasure has two sides to it. When they have found
their slip of paper, therefore, they must next search for their partner with the
other side of their treasure. To do so, they will have to talk to other children,
sharing their slips of paper with other children. When they think they have
found their match, the pair will come to you to see whether they have been
successfully matched. If they have, congratulate them and have them sit down
together. Continue the activity until all pairs have found their match. Reassure
the last groups that some pairs are harder to find than others.
It may take children (especially younger groups) a long time to figure out
that a treasure pair consists of a right and a corresponding responsibility. If
this is the case, when the first pair has matched up and brought their slips to
you, read their matching slips out loud to the group. Follow this up with each
subsequent pair. This offers the children a clue to finding their own match.
57
Procedure:
Discussion:
Ask a few people to read their rights slip out loud. What do you think a right
is? Why are rights important?
Point out the fact that one half of the rights slips are freedoms (religion,
expression, thought, assembly, etc.) and the other half are rights (vote, equality,
not to be subjected to cruel or unusual punishment, etc.). Ask the groups
whether they think there are any differences between freedoms and rights.
Ask the children to give you examples of human activities that are protected by
the rights they have found.
Begin a discussion of responsibilities. Ask a few children with responsibility
slips to read them aloud. Ask the children what they think the differences are
between rights and responsibilities. Can they think of any responsibilities they
have at camp or school? (Hint: often responsibilities are written out in the form
of rules). How do these responsibilities protect the rights of others?
Important: Before the childrens attention wanes, explain that
Canada has two very important ways of protecting the human rights
of all people in Canada:
1. The Canadian Charter of Rights and Freedoms: This Charter is not a law
for how people must treat each other in Canada. What the Charter does do is
set out laws for how the governments in Canada have to treat people. The
purpose of the Charter is to ensure that all people in Canada will have certain
rights and freedoms that their governments cannot take away. Explain that
the Charter is one of the most important laws in Canada - it is supreme. Ask
participants to raise their hands if they are holding a slip of paper on which is
written a right/freedom. Explain that they are holding rights guaranteed in the
Canadian Charter of Rights and Freedoms.
2. Human Rights Codes: Remind the children that it is also very important to
have rules for how each person in Canada treats other people. Therefore,
each province in Canada has created laws that protect human rights. Many
are contained in human rights codes and the Quebec Charter. These laws
set out responsibilities that each person in Canada has towards other people
in Canada. Ask the children with responsibilities slips to raise their hands.
Tell them that they all have responsibilities that correspond with laws in their
provincial human rights code and the Quebec Charter.
Created by: Andy Pearcey and Jane Conly from the John Humphrey Centre for Peace and Human Rights, 2005.
58
59
English and French are the official languages of Canada and have equal status and equal rights
and privileges in their use in government institutions.
If you need services from the Federal government, those services must be offered in English AND French.
60
You have a responsibility to respect both official languages of Canada and the people who speak either language.
phrase should be cut out individually and laminated with a hole punched in the
top), two sets of 11 laminated and hole-punched pictures (each picture should
correspond with the 11 rights), binder rings with which you can use to attach the
laminated pictures and phrases to the tug of rights rope.
Purpose: This activity introduces children to the UN Convention on the Rights
of the Child. Participants are asked to consider why different rights are important,
how different rights are interconnected and what happens when children are denied
certain rights.
Procedure:
61
Divide the participants into two teams of equal size. Teams should be matched
evenly for strength. Get each team to sit in a circle.
The aim of the first part of this game is to match pictures with the 11 Rights of
the Child from page 63 .
In each of the 2 circles pass out the 11 rights and the 11 corresponding
pictures. Do this in random order so that they are mixed up.
Have each child who is holding a right read her slip of paper in a loud voice.
Tell the children who are holding pictures to listen carefully so that they can
match their picture with the corresponding right when it is read out loud.
When pictures and rights have been successfully matched, place them in the
centre of the circle so that everyone can see them.
Tell the children they are about to play a Tug of Rights with the rope. The object
of the game will be to preserve as many rights as they can as a team. Each
team will attach their rights to their side of the rope using the binder rings. They
will then pull the rope as a team like a tug of war game. Any team that has one
of its rights pulled across the centre line by the other team will lose that right.
Before teams can play the Tug of Rights, they must make some important
decisions. They will want to protect their most important rights during the tug.
To do so, they should place those rights towards the back of the rope. The
rights they are most willing to risk should be placed closest to the centre of the
rope.
Before attaching their rights to the rope, participants must order their 11 rights
from most important to least important. Through vote or consensus decisionmaking, they must decide the order of their rights.
To have the participants think critically about the order of their rights, ask
questions about each right. Why is the right to freedom of expression so
important? What would happen if children were not protected from dangerous
work? Why do children need adults to care for them? Can you think of
examples of places where children do not have freedom of language, culture
or religion? Do you think all these rights are respected in Canada?
Once groups have ordered their rights, have them attach those rights to the
rope using the binder rings.
Line up each team on their side of the rope. Mark out the centre line through
the middle of the rope. At the beginning of the tug, each team should have all
of their rights safely on their side of the rope.
Lay the ground rules and then have the participants tug two or three times.
As they play, keep track of which rights go across the line.
When the game is done, have the participants assemble for a discussion.
Discussion:
Begin by asking the teams which rights they decided were most/least important
and why.
Talk about the fact that the children just competed for their rights. What
happens when people compete or fight for rights?
Was it hard to put the rights in order from most to least important? Why?
Discuss the fact that all the rights are essential.
Are there places in the world where the order of importance of the rights might
be different? How so? (e.g. Children in hot climates might find shelter less
important than children in winter countries would).
How are some of these rights interconnected? (e.g. If children are not protected
from work that could hurt them, they often lose the right to education and the
right to play as well).
Pick one or two rights each team lost. Ask the children to discuss what life
would be like without these rights.
62
Created by Andy Pearcey and Jane Conly from the John Humphrey Centre for Peace and Human Rights, 2005.
RIGHTS
EVERY CHILD HAS THE RIGHT TO PROPER CLOTHING.
EVERY CHILD HAS THE RIGHT TO PLAY.
EVERY CHILD HAS THE RIGHT TO BE PROTECTED FROM WAR AND
VIOLENCE.
EVERY CHILD HAS THE RIGHT TO FOOD AND WATER.
EVERY CHILD HAS THE RIGHT TO SHELTER.
EVERY CHILD HAS THE RIGHT TO AN EDUCATION.
EVERY CHILD HAS THE RIGHT TO BE PROTECTED FROM WORK WHICH
COULD HARM THEM.
EVERY CHILD HAS THE RIGHT TO MEDICAL CARE.
EVERY CHILD HAS THE RIGHT TO HAVE PARENTS OR OTHER ADULTS
TO CARE FOR THEM AND THE RIGHT TO BE LOVED.
EVERY CHILD HAS THE RIGHT TO THEIR OWN CULTURE AND
LANGUAGE AND RELIGION.
EVERY CHILD HAS THE RIGHT TO FREEDOM OF EXPRESSION.
63
CELEBRATING DIVERSITY
64
SECTION
3
Celebrating Diversity
Diversity and similarities are explored in the games in this section. The games
encourage a celebration of diversity and foster attitudes that embrace the
acceptance of all people (for more information on celebrating diversity, visit www.
unicef.org). Aspects of diversity that can be explored include: race, ethnicity, gender,
sexual orientation, socio-economic status, age, physical abilities, religious beliefs,
political beliefs, or other ideologies (for more resources on these specific topics,
see the other sections of the curriculum, including: Disabilities, Discrimination,
Stereotypes, and LGBTQ Rights).
Cultural diversity is a main focus of this section and is often brought up in
international human rights documents. Culture provides children and adults with
identity and continuity. Respecting cultural diversity through the promotion of
minority rights is brought up in Article 30 of the CRC (see the full text of the CRC in
Appendix A on p. 262) which protects the rights of children who are from minority
or indigenous groups to enjoy their culture, practise their religion and use their
language together with other members of their group. Article 27 of the UDHR also
promotes cultural diversity by guaranteeing the right to freely participate in the
cultural life of the community.
Canadian society is increasingly diverse and multiculturalism has become an
integral part of the Canadian identity. The Canadian Multiculturalism Act is a
legal instrument used to promote cultural diversity and equality in the economic,
social, cultural and political life of the country. The Canadian Charter of Rights
and Freedoms is also a source of multiculturalism policy. Section 27 of the Charter
specifies that the courts are to interpret the Charter in a manner consistent with
the preservation and enhancement of the multicultural heritage of Canada.
However, in some cases, diversity poses a challenge in Canada. Tensions over the
reasonable accommodation of cultural and religious traditions, and racism and
discrimination persist.
Games in this section include:
Children from Around the World
Diversity Welcome
Early Contact
Sets
Step with Me
The Amoeba Race
The History of Your Name
Zombies
65
Diversity is an integral aspect of human rights. Human rights promote the equality
of all people and provide a framework for respecting and celebrating diversity.
Human rights guarantee the right to culture, to religion and to other aspects of
diversity such as non-discrimination based on sex, race or language. Promoting
multiculturalism is a way of embracing diversity in Canada. Multiculturalism ensures
the ability of all to practice their own religion, keep their identity and take pride in
their ancestry.
Did You Know?
There are around 21 major religions in the world today and hundreds of
smaller religions.
Around 196 countries exist in the world, many with people of more than
one culture or national group within them. That means that there are a huge
number of different and diverse cultures and peoples in the world.
Canada is home to over 200 different ethnicities.3
The first country in the world to adopt multiculturalism as a policy was Canada
(1971).
May 21st is the World Day for Cultural Diversity for Dialogue and
Development.
May is Asian Heritage Month and February is Black Heritage Month in
Canada.
3. Citizenship and Immigration Canada, 2010. Annual Report on the Operation of the Canadian Multiculturalism Act 20102011. [online]: Available at: http://www.cic.gc.ca/english/resources/publications/multi-report2011/index.asp. [Accessed on 22
66
July 2012].
around the world. Choose pictures which show as many different sorts of food,
climate, physical types and ways of life as possible.
Purpose: This activity helps participants explore the similarities between the
children of the world regardless of nationality, gender or ethnic group and helps
them understand that rights are based on the similar needs of different people.
Procedure:
Adapted from: Human Rights Education Team, 1996. First Steps: A Manual For Starting Human Rights Education - Part Three:
Younger Children. Amnesty International Secretariat. [Online]: Available at: http://www.hrea.org/erc/Library/First_Steps/
part3_eng.html. [Accessed on 20 August 2012].
67
in the room while setting a positive tone for the session. It is very adaptable to the
group.
Procedure:
The leader begins by saying: Id like to welcome and then includes some
or all of the following:
68
Adapted from: Training for Change, 2012. Diversity Welcome. [online]: Available at:. http://www.trainingforchange.org/
Purpose: Early Contact helps participants realize that not all peoples share
the same values, customs, and social norms. Fascinating historical accounts
tell of the first contact between peoples of widely divergent cultures. At times,
these encounters were simply humorous, but more often they resulted in serious
misunderstandings, with sometimes tragic consequences. These early contacts
sowed the seeds of prejudice (See Background Information following the Debriefing
Section).
Any number of people can take part in this exercise as long as they are divided
into two distinct groups, ideally with males and females present in each. These
groups are the two tribes that will trade with each other, the Alcans and the
Bumbas.4
Consider beginning the activity by introducing cultural difference. You may want
to share the background information found below.
The object of the game is to engage in trading. However, this can be tricky
with no common language and very different social values between the two
groups. This means that the groups cannot talk with each other, they may only
use sounds and gestures to make their intentions clear.
A dozen kerchiefs and a dozen butter knives or plastic knives make good trade
items.
Assign each group a private village or trade-ship location where the members
may speak freely amongst themselves without being overheard by the other
group.
Give each group an index card with the name of their group and a set of
cultural values they must abide by. The culture cards can be found on the next
page. Hand out the trading items to each group.
Give the tribes 5-10 minutes to devise their trading strategy before welcoming
them into the trading arena for the first of two to three trading sessions.
After a few minutes, close the trading sessions and ask the teams to return to
their trade-ship location or village. Give them 5-10 minutes to come up with
a revised trading strategy after evaluating how their first trading session went.
They now know some traits of the other culture and should use that information
in their planning.
Repeat the trading session.
69
Procedure:
Once trading is done, have both groups sit opposite one another. Have the
Alcans describe what they think the values of the Bumbas were then switch.
More often than not, each group developed a dislike for the other and
considered their counterparts stingy, ruthless, and somewhat barbaric. On rare
occasions, a level of understanding may emerge, with some successful trading
completed and both parties satisfied.
Once the two groups have stated what they thought the values of the other
were, have a person in each group read out loud their actual values.
4. These tribal names are fictitious but the sets of cultural values closely parallel some real world cultures.
Discussion:
What did you think about the game? How did you feel towards members of the
other culture? Were you frustrated at any time? Why?
What methods could you have used to allow you to understand the members of
the other culture better?
What characteristics of each culture made it harder to communicate and trade?
Discuss cultural differences that exist in the real world. What are some
common reactions to cultural differences (uncomfortable feelings, fear,
stereotypes, discrimination, celebration)? What are some advantages to a
world with different cultures? What would be lost if we did not have differences?
What are some other differences that exist amongst cultural groups? Perhaps
discuss some inequalities that have resulted from differences that exist amongst
humans.
Which human rights protect difference and diversity?
Background information:
70
Group A- Alcans
1) You are aggressive traders, very clever, always out to get the best possible deal.
Men are usually dominant in the trade negotiations.
2) Knives are a hot commodity; all of the tribes people in this region want them.
3) You show your straightforward willingness to trade using direct eye contact, and
a good firm handshake and possibly a friendly pat on the back.
4) Each of you looks out for yourself, trying to acquire as much cloth as you can,
because people back home value it.
5) Get as much as you can from the Bumbasafter all, they are uneducated savages in your mind, their culture certainly is not as advanced as your own.
Group B-Bumbas
71
1) Your society is a matriarchal societythe eldest woman is the leader, and only
she can engage in the direct act of trading. Others in your tribe can only bring
traders to her.
2) The matriarch signals her willingness to trade by waving her hand at the person
that she is willing to trade with as if shooing away a dog.
3) You do not look strangers directly in the eye and no one outside your tribe must
touch you. To break this taboo is to be banished from the tribe. It is important
that your matriarch not be contaminated by the touch of others.
4) You always do everything as a groupeven tradingand no one works toward
personal gain.
5) You could use some knives for cutting up food, but you are reluctant to trade
too much cloth, for it is sacred among your people because it is all handmade.
6) You are peaceful people, slow to anger, but you have great pride and expect to
be treated with utmost respect.
Sets (IO)
Ages: 6-12
Time: 10 minutes
Resources: None.
Purpose: This game can be used to show the differences and similarities that
How does this game relate to reality? Do similarities exist between all people?
What makes us human?
How did it feel to be part of a large set? A small set?
Did you ever wish you were part of a set when you werent chosen? Does this
happen in real life?
Sometimes we think that all people from a group are the same. What is this
called? (stereotypes) What are the consequences of making such assumptions?
Was everyone in the set the same in all respects?
In this game we discussed similarities, what about differences? Why are
differences between people important? What rights do we have that protect us
on the basis of our differences?
How can we show respect to different groups or sets of people in our
community?
Which human rights protect diversity?
hair colour
eye colour
type or colour of clothing
height
pattern on clothing
type of shoes
glasses
bracelet
necklace
watch
gender
age
72
Examples of sets:
group.
Procedure:
73
Ages: 9-14
Time: 20 minutes
Resources: A large open space, a
74
acknowledge the diversity in the room and allow people to slowly realize the
importance of cultural difference in how people operate.
Procedure:
Have everyone sit in a circle and explain that we are going to share the history
of our names.
Set the tone by modelling a full disclosure of your name and its meaning
(taking five minutes to tell its story is a good way to model that its not to be just
a light tool).
Have participants share where their names come from, how people pick/give/
get names, what the meaning of their name is, etc. You may ask Does your
name have a meaning in your culture?
Discussion:
75
Zombies (O)
Ages: 6-10
Time: 15 minutes
Resources: None.
Purpose: This game shows participants that diversity is valuable.
Procedure:
Explain to the group that they will all become zombies in a few minutes. As
zombies they must all do the same things, though not necessarily at the same
time.
Have the group decide what three things a zombie can do. If the group is
having trouble coming up with three things, suggest walking around stiff
legged, holding your arms straight out in front of you, dragging one leg behind
you, groaning, etc. Be sure that whatever they choose are zombie-type actions
(lethargic, dreary). No skipping and jumping.
Designate a certain area the zombie zone. All zombies must remain in this
area. You are the zombie patrol. If you catch someone who is not doing one or
a combination of the three zombie actions, pull them out of the game for 10
seconds.
Continue the game until participants begin to appear tired of doing the same
things over and over again.
Discussion:
76
SECTION
4
CHILDREN AND WAR
78
Asylum: when a country grants protection to someone who has left their own
country as a political refugee.
Child Soldier: any child under 18 years of age, who is part of any kind of
regular or irregular armed force or armed group, including: cooks, porters,
messengers, and anyone accompanying such groups other than family
members. It includes girls and boys recruited for forced sexual purposes and/or
forced marriage. 5
Landmine: an explosive charge that is detonated by pressure.
Persecute: when a person is caused to suffer because of a belief they hold.
Refugee: a person who has fled his or her country because of a well-founded
fear of persecution.
Understanding the Concept:
79
8. United Nations Childrens Fund, 2006. Saving Children from the Tragedy of Landmines. [online] Available at http://www.unicef.
(mark out at least fifty squares on the tarp with the tape, letter off the bottom row of
squares and number off the squares up the left-hand side of the tarp); master copy
of the landmine field, indicating the placement of the hidden mines.
5
4
3
2
1
A
Purpose:
communities.
80
Procedure:
Keep a master list that indicates where all the mines are found. If the participant
has hit a mine ask him to sit down at the side. The participant is not able to
jump over any squares the square you choose has to be directly connected to
the previous square chosen.
At the end of each simulation there is a pause to discuss the placement of the
land mines in the field and how they have affected the lives of the people in
that area.
Once a mine goes off, that square is safe for the rest of the game.
The following three simulations have been suggested by the UN Association in
Canada:
9. United Nations Childrens Fund, 2006. Saving Children from the Tragedy of Landmines. [online] Available at http://www.unicef.
org/media/media_32034.html. [Accessed 9 July 2012].
Adapted From: Lennox, Corrine and Wildeboor, Ian, 1998. Action Guide: A Human Rights Resource Manual for Secondary
Schools. Ottawa: United Nations Association in Canada. pp. 36-37.
81
How did it feel to cross the landmine field? Were you nervous? What kinds
of things would be dangerous or impossible for children living in areas with
landmines? What human rights are harder to meet in an area with landmines?
Why do you think that landmines are particularly devastating for the civilian
population? Discuss with the group reasons why landmines might strategically
be placed in such a way that they block community services or resources or the
delivery of aid.
At the end of the simulation, look at the participants who safely crossed the
field and look at the participants who stepped on a landmine. Are any of
them your friends? How does it make you feel that some of your friends were
the ones who stepped on a landmine?
Which human rights protect children from the effects of war and landmines?
You may want to hand out a copy of the Convention on the Rights of the Child.
good borders), five sheets of large paper, five thick felt pens, five sets of coloured
cards (one colour per territory and one card per participant), ten units each of
five different currencies for a total of fifty units, furniture, equipment and materials
(e.g. chairs, tables, gym mats, boxes, newspaper) in each territory with which to
improvise homes. Some groups will be given luxury goods such as gym balls
and beanbags.
Purpose: This activity provides a springboard for a discussion about the rights
The participants form five equal sized groups. Each group is given a territory,
ten units of currency and enough cards of a particular colour so there is one
for each member. Groups are asked to choose a name for their homeland.
The countrys name is written in big bold letters on paper and prominently
displayed.
Individual group members prepare their own passports by writing their name
and the name of their country on their coloured card.
Groups are also given time to discuss how they wish to make decisions. During
this time a president (to represent the country) and a treasurer (to look after the
units of currency) can be appointed if a group wishes.
Ask the groups to make their land agreeable to live in by building houses, etc.,
out of the materials available in their territory. They can also use equipment for
enjoyment purposes.
After sufficient time has been given for the development of the homeland,
announce that one group has been so successful that it needs more room to
continue its building program. It is therefore taking over an adjacent land. The
people in the annexed territory have to leave and must not return. They must
find a new place to live.
At regular intervals thereafter, announce that countries with extra people
(people who have been forced off their land and who have different coloured
passports) must pay two units of currency per extra person to the international
bank (facilitator) to cover the costs of extra food, housing and education. Each
group is left to decide what to do.
It is probable that the refugees will sooner or later have nowhere to go and will
call for their land back. At a suitable moment a United Nations conference is
called at which each group/country explains how it sees the problem and puts
forward its suggestions for a solution. Debate follows.
82
Procedure:
Discussion:
83
must face and the unforeseen consequences of these decisions. The activity also
helps develop an understanding of the difficulties experienced by refugees.
Procedure:
PACK YOUR BAG. You can only take five things, and only what you can
carry. You dont know what will be provided at your destination. List what you
would take.
After the participants have had time to absorb this information, have them
(alone or in teams) write down a list of things that they will try to take with them
as they ask for refugee status in Canada. Tell them that they will read out
this list and you will either deny or grant them their refugee status. For some
groups, a worksheet with options allows the children to know what types of
things they can choose from. A sample is on the following page.
After a few minutes, call on participants to read their lists aloud. For every list
participants who do not include the newspaper article or the threatening letter
and a form of identification, say, Asylum denied!
Discussion:
84
Discuss how this definition is applied in real life and that most participants were
denied asylum because they had no proof of well-founded fear of persecution
to qualify for refugee status.
What are some reasons that people are forced to flee their homes? Can you
think of any examples you have heard about in the news?
What would it feel like to be a refugee? What would you be forced to leave
behind? How would your life change? Which human rights would be most
important to you in this situation? Discuss making decisions under pressure,
reasons for personal choices, and emotions evoked by the decision-making
process.
Discuss the hardships faced by refugees. What kinds of human rights violations
do refugees face in their home country? What kinds of potential human rights
violations do refugees face when they flee their country?
Adapted from: Donahue, David and Flowers, Nancy. 1995. The Uprooted: Refugees and the United States. Alameda, CA: Hunter
House Publishers. p. 24.
Scenario
You are a child in a country at war. Your brother disappears and your mother is
fearful for your brothers life. Your familys name appears in a newspaper article
listing suspected rebels. Later, you receive a threatening letter from an unknown
sender. You decide you must flee to a new country.
OO
OO
OO
OO
OO
OO
OO
OO
OO
OO
OO
OO
OO
OO
OO
OO
OO
OO
85
PACK YOUR BAG. You can only take five things, and only what you can carry. You
dont know what will be provided at your destination. List what you would take.
Choose from the following items:
86
SECTION
5
Whats in a Name?
Building a House
Understanding Our Rights
The Urban Poor
TaoBahayLupa
10. Food and Agriculture Organization of the United Nations, 2010. The State of Food Insecurity in the World 2010. [online]:
Available at: http://www.fao.org/docrep/013/i1683e/i1683e.pdf [Accessed on 16 July 2012]. p. 10
11. United Nations Childrens Fund, 2012. The State of the Worlds Children 2012. [online]: Available at: http://www.unicef.org/
87
Poverty affects many people in the world as well as in Canada and worsens
problems such as child labour or malnutrition. Children living in poverty have the
full range of civil, political, social, cultural and economic rights; however, many
poor children have a difficult time realizing their rights and having them protected.
Solving poverty is essential if everyones rights are to be realized.
Did You Know?
Over one third of children in urban areas globally and half of children in urban
areas in sub-Saharan Africa and South Asia go unregistered at birth.13 This
increases trafficking and exploitation.
Urban children living in poverty often suffer from respiratory infections, asthma,
and lead poisoning due to air pollution. Polluted indoor air is responsible for 2
million deaths annually of children under five years old.14
In Canada, around 9 percent of the population lives on a low income.15
Globally, around 215 million children aged 5-17 were engaged in child labour
in 2008, 115 million of them in hazardous work.16
12. Food and Agriculture Organization of the United Nations, 2005. Impacts of Policies on Poverty: The Definition of Poverty.
[online]: Available at: http://www.fao.org/docs/up/easypol/312/povanlys_defpov_004en.pdf [Accessed on 16 July 2012]. p. 1
13. United Nations Childrens Fund, 2012. The State of the Worlds Children 2012. [online]: Available at: http://www.unicef.org/
sowc2012/pdfs/SOWC%202012-Main%20Report_EN_13Mar2012.pdf [Accessed on 3 July 2012]. p. 13
14. Ibid. p. 22
88
15. Statistics Canada, 2012. Table 202-0802 Persons in low income, annual, CANSIM database. [online]: Available at: http://
Adapted from: Barrameda, Teresita V. & Espallardo, Lea L. 1996. Learning, Reflecting, and Acting for a Human Rights Future - A
Training Manual for the Education of the Human Right to Housing in Urban Communities: How to Build a House Activity. [Online]:
Available at: http://www.pdhre.org/materials/learning2.html#2.2.1. [Accessed on 20 August 2012].
89
Ask participants to stand in a large circle and to form groups of three and stand
shoulder to shoulder. The participant at the center will be the tao and those on
both sides, form a bahay.
Instruct participants that when you say tao, the participants in the center will
have to transfer to a different bahay. When you say bahay the participants on
both sides, with hands together, will transfer to a different tao. When you say
lupa ALL the participants will have to find a new partner or group.
After one trial, directly after calling lupa, the facilitator will pull two people from
the circle. Now add on another instruction: the person caught without a bahay
will have to state a PROBLEM presently faced by urban poor communities.
Remind participants that the problem mentioned previously by other
participants cannot be repeated by succeeding participants. This participant will
then also sit on the side with the other people for the remainder of the activity.
As participants state the problems, write them on the board or paper.
Discussion:
Adapted from: Barrameda, Teresita V. & Espallardo, Lea L. 1996. Learning, Reflecting, and Acting for a Human Rights Future - A
Training Manual for the Education of the Human Right to Housing in Urban Communities: TaoBahayLupa. [Online]: Available
at: http://www.pdhre.org/materials/learning2.html#2.2.1. [Accessed on 20 August 2012]
90
Review the problems stated by the participants. Ask them if there are still
problems that were missed
Draw a circle on the board, at the center draw a symbol of women. Ask
participants to cite problems that specifically affect women. List these in the
circle.
Draw an outer circle. Based on the problems of urban poor communities
discussed in the preceding activity, ask participants to write them in the outer
circle.
Ask for their observations on the situation or problems faced by women in
comparison to men in urban poor communities.
Based on their observations, synthesize key differences in the situations of men
and women.
How are human rights related to poverty? Which human rights violations are
often present in impoverished areas?
page).
Purpose: Highlight the reasons for the differences in status of people in a society
as given by the participants. Provide a definition of who the urban poor people are.
Procedure:
Pass each participant a card, asking them not to show others. Ask them to form
a circle. At the center, place the bundles of bamboo skewers.
Explain that the goal of the activity is to determine the features of urban poor
people.
Instruct participants that you are going to say something, if it is true for the role
on their card, they will get one bamboo skewers.
Start the game by asking the following:
Who among you comes from this province?
Who among you owns numerous goods, i.e., furniture, stereos, cars?
Who among you owns a house?
Who among you has a regular job?
Who among you has income that adequately meets daily needs?
Who among you has access to health services?
Who among you has adequate electricity and water at home?
Who among you has access to proper waste disposal?
Who among you goes to school?
Who among you lives in a clean environment?
Instruct the participants to count the number of sticks they have.
Discussion:
Adapted from: Barrameda, Teresita V. & Espallardo, Lea L. 1996. Learning, Reflecting, and Acting for a Human Rights Future - A
Training Manual for the Education of the Human Right to Housing in Urban Communities: The Urban Poor Activity. [Online]:
Available at: http://www.pdhre.org/materials/learning2.html#2.2.1. [Accessed on 20 August 2012].
91
SINGLE PARENT
HOMELESS YOUTH
20 YEAR-OLD, IN A WHEELCHAIR
LAWYER
92
UNIVERSITY STUDENT
Start by explaining that people who are considered poor are often in situations
where others have been unfair to them. Ask for some examples of such
situations. List them on the left side of the board.
Ask participants how they reacted to or felt about each particular situation. List
their associated reaction on the right side of the board.
Explain that in such situations, we can react in three ways:
We can do nothing. (Passive)
We can get angry and make the other person angry too. (Aggressive)
We can explain our concern and try to resolve the situation. (Assertive)
Divide participants into 3 groups.
Ask each group to prepare a skit depicting a situation relating to a particular
issue identified in advance by the facilitator in an urban poor community.
Each group performs a skit for the larger group. Move into discussion.
Discussion:
93
unequal distribution of resources or the unequal access and control over societys
resources. This activity examines words/phrases which describe the urban poor. It
challenges participants to uncover the truth about the reality that the urban poor
face.
Procedure:
Divide one side of the room into 2 parts. On the left side, post the word
MYTHS and on the right side, post the word, REALITIES.
Instruct the participants to walk quickly to the side (Myths or Realities) that they
think best responds to your statement.
Ask the individuals from each side to explain to the individuals
on the other side their reasons why the statement is a myth or a
reality. After the discussion, if the whole group is convinced that it is:
1. MYTH - they will provide a counter-statement that will correct the myth.
2. REALITY - they will provide reasoning for their beliefs.
If the whole group is still divided, have them provide an explanation for each.
Suggested Myth Statements (please add your own myths to the list):
Suggested Reality Statements (please add your own realities to the list):
94
Discussion:
95
tape.
Procedure:
Review the answers. Ask them to add the problems that were missed. Compare
the lists of the two groups. Was there anything written on the lists that you
disagreed with? If yes, explain.
Do males and females experience poverty differently? (Access to employment,
assets, housing, transportation etc.).
What are some underlying reasons that people remain in poverty?
What kinds of stereotypes are used to represent the urban poor?
Are people who are homeless discriminated against by mainstream society?
How? (Discrimination often stems from myths and stereotypes).
What human rights are important in this situation?
Have your perceptions of the urban poor changed? If yes, how?
96
Discussion:
SECTION
6
COMMUNICATION AND COOPERATION
98
Altruism: selfless concern for the well-being of others that can be distinguished
from feelings of duty or loyalty.
Cooperation: working together.
Collaboration: mutual engagement of participants in a coordinated effort to
solve the problem together.
Communication: the exchange of information between people through a
common system of signs, symbols, speech or behavior. 17
Understanding the Concept:
Cooperation, listening, communication and conflict resolution all share ties with
human rights. Through cooperation and communication, a rights respecting society
can be achieved. Active rather than passive listening is an essential aspect of
effective communication.
Did You Know?
One of the most prominent examples of global cooperation is the United
Nations (UN) which officially began in 1945 after WWII. The Universal
Declaration of Human Rights was signed by the countries of the UN in 1948,
only three years after the UN was created and is a great example of global
cooperation.
Historically, democratic countries have been less likely to go to war with each
other than non-democratic countries and more likely to cooperate and remain
at peace. This is called The Democratic Peace Theory.
Humans have many techniques for communication including body language,
drawing, speaking and showing. Long-distance communication techniques
have improved vastly over the last centuries. Today, the computer and the
internet have become strong contenders for the most popular means of longdistance communication.
Empathy may be a root cause of human cooperation. For example, when
many infants are together, if one of them starts crying and communicating their
discomfort, often, the others start crying too.
17. Adapted from Merriam-Webster Dictionary, 2012. Communication. [online]. Available at: http://www.merriam-webster.com/
99
Purpose: This listening activity helps participants to improve their listening skills,
to think about what makes good and bad listening and why some conflicts or
misunderstandings arise.
Procedure:
100
Discussion:
On-off Listening
People think faster than they talk. This means that when you listen to someone,
you have a lot of spare time for thinking. Often, we use this time to think about
lunch, or what we did last night, instead of thinking about what the other person is saying!
Prejudice Listening
In every part of the world, there are words or phrases which cause people to
stop listening. Words like capitalist, communist, and fundamentalist are
examples. When people hear these words, they stop listening and start to plan
their defence, or a counter-attack.
Closed-Minded Listening
Sometimes, we decide quickly that the person or the subject is boring, wrong,
or not relevant, or that we know what the speaker is going to say. Then we stop
listening.
Distracted Listening
Noise, lights, temperature, other things in the room, or what you ate for breakfast can all prevent us from listening to what people are saying. However, with
practice, we can still listen well in these circumstances.
101
102
communication skills.
Procedure:
You can debrief this activity for problem-solving, communication and group
decision-making.
How challenging was it to decide how to proceed as a team? Did everyones
ideas get heard?
In real-life, when do we have to work as a team? When can it be difficult to
work as a team?
How are communication and teamwork related to human rights?
Adapted from: Hunter, Daniel, 2012. Ankle Walk. [Online]: Available at: http://www.trainingforchange.org/ankle_walk.
[Accessed on 24 July 2012].
103
104
Hint: Systems may include standing next to each other in the correct
order and passing the bear down a line or lining up their hands
vertically in the right order and cascading the bear down vertically.
Discussion:
What happened the first few times you went through the activity? Did you go
faster? Why?
Was there anyone who had ideas to improve the system who did not speak up?
What kept them from sharing their ideas? Were there any solutions suggested
that were ignored? Why?
Were there any assumptions about unstated rules that limited your ability to
succeed in reaching the goal?
Can you think of any real world situations where success is limited by only
thinking in terms of going harder and faster?
Do you have any ideas as to how to change some of the systems in our society
to achieve greater success?
Adapted from: Facing the Future, 2006. Engaging Students Through Global Issues: Lesson 8 Bears in the Air. [Online]:
Available at: http://www.monroecounty.gov/Image/8.Bears.in.the.Air[1].pdf. [Accessed on 20 August 2012].
105
necessary for groups to redesign the model, a space large enough that groups can
build a model without other groups seeing.
Purpose: This game gives each participant an opportunity to contribute ideas
to the group. It also demonstrates the different perceptions that people may have
of the same object and how we must work to communicate and understand each
other.
Procedure:
Find a spot where you will set up the model design and divide the participants
into groups of approximately five people. Send them to different areas so that
they cannot see each others model.
Tell the group that using the supplies that they have, they will recreate the
model design that you have. However, they cant look at the model while they
are creating their design.
Tell them that each person from their group may only come up and see the
model once and that group members must view the model individually. Each
participant is to instruct the group on the design the group is to create. When
the group is unsure what to do, the next participant should go look at the
model.
Once all of the participants have seen the model design, declare that the game
will end in two minutes.
Have the groups share their designs with the rest of the participants and
compare it to the model design.
Hint: This game can be done using a picture, shapes or even Lego;
just make sure each group has enough supplies to recreate the
original design.
What did you think of this game? Was it hard for you to take directions on
how to create or change your design if you didnt know what the original
looked like, or if you had a different idea of what it looked like?
Did you learn anything about communicating effectively when two people had
different opinions? Did you notice that different people see things differently?
How did you work through a solution to this problem?
Can you relate this type of problem solving to situations in the real world?
Adapted from: Neil, James, 2005. The Wilderdom Store: Gear for Adventurous Learning. [Online]: Available at: http://www.
wilderdom.com/games/descriptions/AmoebaRace.html. [Accessed on 23 June 2006].
106
Discussion:
way communication) on the following pages, a sheet of paper and a pencil for
each participant, large copies of each of the diagrams (hidden until the end of the
game), a watch.
Purpose: This activity not only effectively demonstrates the concepts of one-way
107
Ask for a volunteer from the group who feels he/she is effective at giving
instructions.
Seat the Instructor at the front of the group with his/her back to them.
Participants should have their paper and pencils ready.
Instruct participants to label one side of their paper one-way and the other
two-way.
The group is told that the instructor will give instructions on how to draw a
figure using rectangles. The participants are to draw the rectangles exactly as
the instructor directs them.
The first drawing will be made on the side marked one-way. During
this phase, participants are not to ask questions or give any audible
expression - this includes grunts, groans and laughter. They are in a one-way
communication situation.
The Instructor is given a copy of Chart 1 (One-way Communication) and is
asked to study it. He/she is to instruct the participants as to how to draw the
figure so that their rectangles will look exactly like the ones on the Instructors
sheet. The size of the rectangles is not a factor. Remind the instructor to give
his/her directions as quickly and accurately as possible. Before beginning,
caution the participants against asking questions and place the time on the
board. Tell the instructor to begin.
After completing this phase, place the elapsed time on the board.
Repeat the process with the following modifications: the Instructor uses Chart 2
(Two-way Communication) and sits facing the group while describing the figure
to the group. In addition, group members are allowed to ask questions and the
Instructor is allowed to respond.
After completing this phase, place the elapsed time on the board.
After both phases are complete, ask the participants to guess how many
rectangles they drew correctly in each phase.
Discussion:
Did the participants perform better during the one-way or two-way phase of the
exercise? Why?
Which took more time? Why? Which generated the most confidence? Why?
Which situation did the participants prefer? Which situation did the Instructor
prefer?
Which figure placed more responsibility on the participants? On the Instructor?
What are the implications of this?
What might be the long-term effects of being caught in a one-way situation?
Two-way?
What are the advantages of one-way communication? Of two-way
communication?
Which situation have you experienced most in school? In your family? Which
predominates in our society? Why? What disadvantages does one-way
communication create for people who experience it?
Can you think of other situations when people are more likely to be forced into
one-way communication? (Discuss the powerlessness this creates)
Note: This game can also be used effectively to demonstrate the
importance of good communication in conflict resolution. The
discussion would then focus on communication in conflicts, how
different types of communication can escalate conflict, etc.
Adapted from: Sawyer, Don & Lundeberg Wayne, 1993. The NESA Activities Handbook for Native and Multicultural Classrooms.
Vancouver: Native Education Services Associates.
108
109
Study the figures shown here. With your back to the group, you are to instruct the
participants on how to draw the figures. No questions from the group are permitted.
Face the group. Instruct the participants on how to draw the figure above. Answer
all questions from participants and repeat if necessary.
110
111
Procedure
It is very important that you acknowledge the fact that all took part in the Circle.
If some were unable to share something with the group it is helpful to point out
that it is just as important to be a good listener. Silence is very powerful. These
participants can be encouraged to share in the next Circle.
Adapted from: MacPherson, S. & Tigchelaar, M., 2004. New Horizons: Human Rights Education for Families. Edmonton, AB: Indo
Canadian Womens Association.
112
Participants are asked to form pairs and to sit facing one another at a table.
They each rest their elbows on the table and link hands (an arm wrestling
position).
Hold up the box of Smarties and tell the children that each time their partners
hand touches the table they will win a Smartie, until the box is empty.
When the signal to begin is given, some pairs will struggle to force each others
arm down. Others will realize that a cooperative approach, in which each
person in turn allows the other to press his or her arm to the table, will enable
the pair to quickly accumulate a high score.
Variation: Use rock, paper, scissors instead of arm wrestling.
Discussion:
Identify games and activities that are competitive and cooperative. Ask children
how they experience each. Which do they prefer? What are the advantages
and disadvantages of each?
When in real life is it better to cooperate?
What advantages are there to paying attention to the needs of other people?
How does it help you to protect the human rights of other people (i.e., making
sure their needs are met)?
Discuss the way in which rights are accompanied by responsibilities.
The dilemma should also be posed as to whether the Smarties should be
re-distributed. Are those with the largest totals (gained through cooperation)
entirely happy with an uneven distribution?
Adapted from: Pike, Graham and Selby, David, 1998. A Chapter of Activities. .Educating for a Peaceful Future. Smith, D,C, and
Carson, T.R. Toronto: Kagan & Woo, 1998. pp 173-174.
113
SECTION
7
CONFLICT RESOLUTION
Conflict Resolution
Conflicts often arise because of differing needs. They can exist between individuals,
groups, organisations or states. Effective conflict resolution is an important aspect of
meeting human rights goals and the ability to handle conflict and take cooperative
action is at the core of human rights education. The games in this section explore
the many facets of conflict resolution and promote critical thinking and teamwork.
Many strategies for resolving a conflict exist. These include: compromise,
avoidance, accommodation, collaboration, and competition. The effective
resolution of a conflict can lead to increased cohesion, self-knowledge, cooperation
and understanding, as well as promote a rights respecting environment.
Human rights violations are both symptoms and causes of conflicts. Cruel acts
including: indiscriminate attacks on civilians, the starvation of entire populations
and massacres are symptoms of conflicts. On the other hand, human rights issues,
such as limited access to resources, limited political participation, exploitation,
and discrimination may form the root causes of conflicts. Practitioners of conflict
resolution and human rights advocates often share similar goals. In conflict
situations, in the short run, both seek to end violence and minimize suffering as
quickly as possible. Post conflict, both assist societies in preventing a recurrence of
hostilities and promote human rights.18
The CRC states that children have the right to be protected from being hurt and
mistreated, in body or mind (Article 19) and have the right to protection in times of
war (Article 38). The successful resolution of conflicts helps to prevent human rights
and childrens rights violations.
Games in this section include:
5 Pictures
Doctor Harper and Doctor Gagnon
The Ambassadors
18. Lutz, Ellen L., Babbitt, Eileen F., Hannum Hurst, 2003. Human Rights and Conflict Resolution from the Practitioners
Perspectives, The Fletcher Forum of World Affairs. Vol. 27:1. [Online]. Available at: http://heller.brandeis.edu/academic/coex/
115
19. Romero, Teresa, Castellanos, Miguel A., de Waal, Frans, B.M., 2010. Consolation as Possible Expression of Sympathetic
Concern among Chimpanzees, PNAS. Vol. 107:27. [online]. Available at: http://www.pnas.org/content/107/27/12110.full.
116
Ages: 10-18
Time: 30 minutes
Resources: Nothing specific is
Tell the teams that they have 1015 minutes to create 5 different
pictures that depict how the
problem developed, the problem,
what could happen if the problem
is not dealt with properly, one or
several solutions to the problem.
They have complete flexibility
to decide what they want each
picture to reflect, but they have
only 5 pictures with which to
create their message.
The pictures are still tableaus.
Each participant takes up one
position and maintains it long
enough for the audience to get a
sense of the whole picture.
Groups may have a narrator who
interprets each tableau, or they
may choose to enact their situation
silently and then discuss it with the
audience after they are done.
After 10-15 minutes of planning,
each group returns to the
presentation area. Each group
takes a turn presenting their 5
pictures. Each explains what the
problem was as they saw it, how
they interpreted it and how they
resolved it.
Discussion:
117
5 Pictures (I)
find a creative way to resolve it. Participants are also asked to make important value
judgments.
Procedure:
Divide the group into 2 (or 4) sub-groups of 4-5 persons. Half of the group will
receive a copy of Dr. Gagnons role, and the other half will receive a copy of
Dr. Harpers role.
After all participants have read their roles, teams will have 5 to 10 minutes to
define a strategy for the debate that will take place between Dr Gagnon and Dr
Harper. They must decide how they will convince the other sub-group (holding
the opposite point of view) that they should be the ones to get the veginot
cultivation.
Bring the Dr. Gagnon team and the Dr. Harper team together. The groups
have 20 minutes to resolve the conflict.
In reading both role descriptions, you will notice that there is a solution to the
conflict: one group needs the peel of the fruit, and the other needs the seeds.
However, the participants dont know that. At the end of the 20 minutes, stop
the discussion, even if the groups were unable to find the solution. Start the
debriefing by giving the group some clues as to the solution.
Discussion:
118
119
Your company has authorized you to bid for the veginots crop and gives you a
budget of 3 million dollars. However, you have decided to talk to Doctor Harper
before approaching the owner of the veginots with a purchase offer. You hope to
be able to convince Doctor Harper to give you priority over the crop.
120
The federal government is not totally convinced of the value of zeno. It has
authorized you to spend 3 million dollars to obtain the veginots. However, you
have decided to speak with Doctor Gagnon before approaching the owner of the
veginots with a purchase offer. You hope to be able to convince Doctor Gagnon
to give you priority over the crop.
meetings, a large room for the meeting of the whole group, copies of the lists of
characteristics of each culture represented on the following pages, large sheets of
paper (flip chart), markers in various colours, tape.
Purpose: Participants come to identify the difficulties in an intercultural meeting.
They identify the emotions experienced during such meetings and are encouraged
to confront their own values.
Procedure:
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Discussion:
What made it difficult to create the map? What helped you to find a solution?
In a cross-cultural context, what are the factors that can make conflict
resolution more difficult? What factors can facilitate conflict resolution?
How did you feel during the activity? What were your reactions during the
discussion? How did you react to the cultural characteristics of the other
groups?
How is conflict resolution related to human rights?
What methods can we use in solving conflicts?
Why is conflict resolution an important aspect of achieving human rights?
Adapted from: Canada World Youth Handbook, Intercultural Adaptation and Communication, Netcorps 2003.
The Canadians
You have decided to create an interactive world map for the Internet and have
therefore invited partner countries to help you create this map. You will be hosting
delegations from these countries and chairing a meeting to discuss the look of the
map. You wish to reach an agreement and get the project underway as quickly as
possible.
The delegations will soon be arriving.
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Lanivians like to live in harmony. You are very attached to traditions. It is important
for you to create good interpersonal relations. You have enormous respect
for older people. You like to talk but dont need to use many words since your
non-verbal language is very expressive and you know how to use it very well. You
dont care much for people who seem to have too many personal interests. You like
human interaction to be smooth, and any type of negotiations bother you. You do
not talk with people with whom you disagree.
You value touching a great deal. Usually, you hold a persons hand
for as long as possible when meeting them for the first time. All of
your conversations are interspersed with touching.
You have a tendency to ask people what their family rank is, and when you learn
that someones rank in his family is lower than yours, you immediately lose interest
in the person. For example, if you are the second child in your family, you would not
be interested in a person who is the third child in his/her family.
You see the world map with a lot of circles and a lot of red.
You will soon be meeting the other delegations.
You must determine how your team will present itself to the others.
You must decide how you will present your idea for the map.
You must make a rough diagram of your design for the map.
You must meet the representatives from all the delegations.
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You must determine how your team will present itself to the others.
You must decide how you will present your idea for the map.
You must make a rough diagram of your design for the map.
You must meet the representatives from all the delegations.
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You Syrabians are a people of nature. You like to rely on what life gives you, which
you always consider a gift (be it good or not so good.) You deem that life is a
passage during which you are always in a learning situation. You are people who
see the positive side and have great faith in life and human beings, since they come
from nature. You are people who like to be close. You think this is a good way to
grasp the ideas of the person you are speaking with.
Therefore, you stand very close to someone when you are talking to
her. In your country, it is a sign of respect to listen very carefully to
each word of the person who is speaking to you while remaining just
a few centimeters away from her. It is also a great sign of respect to
move closer when the other person moves back a little during the
conversation.
You see the world map with soft lines, close together, with a lot of green
and blue.
You will soon be meeting the other delegations.
You must determine how your team will present itself to the others.
You must decide how you will present your idea for the map.
You must make a rough diagram of your design for the map.
You must meet the representatives from all the delegations.
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You Zhaborians like rules of conduct, even those that dont work. You are a very
proud people and are certain that you hold the truth. In short, according to you,
you are always right. You also know that you can predict things. You are always
very emotional when you speak.
You dont like anything that is not familiar to you. The environment in which
people live is very important to you and gives you some indication
about that person. You never hesitate to ask others about this type
of information. You are bothered by people who are flexible and change their
mind. You like things to be very clear and ambiguity disarms you.
In your country, it is impolite to look others in the eye. You always look at the
ceiling or the floor, never at the person with whom you are talking.
You see the world map with a well defined outline, straight lines,
contrasting colours.
You will soon be meeting the other delegations.
You must determine how your team will present itself to the others.
You must decide how you will present your idea for the map.
You must make a rough diagram of your design for the map.
You must meet the representatives from all the delegations.
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SECTION
8
CONSTRUCTING PEACE
Constructing Peace
A culture of human rights is a prerequisite for achieving peace (for more information, visit www.msf.org and/or http://www.nobelprize.org). Definitions of the exact
nature of peace vary with culture, background or beliefs. In political terms, peace
is the absence of war and hostilities. In international relations, peace is also the
presence of positive and respectful relationships between states and cultures. Peace
can refer to a state of being within a country (as opposed to civil war) or between
countries (as opposed to international war). It can mean general disarmament or
the dissemination of the concept of peace itself. Peace can refer to local or global
situations and involve one person (inner peace), a small group, or everyone.
The quest for peace has had many manifestations over time. One of the best known
is the Flower Power movement of the late 1960s where Flower Power was a
symbol of passive resistance and non-violence. Another example is Mahatma Gandhis non-violent resistance to British rule in India during the early to mid 1900s.
His philosophy of peace is said to have influenced Martin Luther King, Jrs civil
rights movement in the United States. In Canada, foreign policy is often associated
with the practice of peacekeeping and peacemaking, as supported by Lester B.
Pearson.
Establishing peace and respecting human rights are overlapping goals. The UDHR
was signed after World War II with the intention of preventing future atrocities.
Meeting the goal of peace is one way to prevent the violence of war. The most renowned prize for peace is the Nobel Peace Prize, which is often awarded for human
rights triumphs. Cherished people such as Martin Luther King Jr., Desmond Tutu, the
Dalai Lama, and Aung San Suu Kyi have won the prize in recognition of their commitment to human rights goals and peace.
The activities in this section are mainly crafts. For more ideas on peace-related
activities, see the Conflict Resolution and Cooperation section.
The activities in this section include:
3 Things I Can Do
Cooperative Bridge Building
Human Rights Collage
Imagining Possible Futures
Rights Magnets
The Promise of the Peace Dove
What Characterizes Human Beings?
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Peace is defined in many ways. It can refer to: the lack of war or hostilities, a positive relationship between states and cultures, a global or local situation, or the
state of an individual (inner peace). Peace has been sought after throughout the
ages. Many people have become strong symbols of non-violence and promoters
of peaceful conflict resolution. Mahatma Gandhi is amongst their ranks. Peace
and human rights are intricately linked. The realisation of human rights goals is an
important step on the path towards peace.
Did You Know?
129
Ages: 6-14
Time: 20 minutes
Resources: Many pre-cut strips of paper with human rights promoting actions
on them, one piece of construction paper for each child, felt-tip pens and other
items, such as stickers and sparkles, for decorating the contracts.
Purpose: This activity shows children several concrete things that they can do
to help promote human rights. At the end of a session, the participants will feel a
sense of empowerment that they can do something to improve the world they live
in.
Procedure:
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Children are asked to choose three strips of paper which describe three things
they will do to promote human rights.
The children glue these 3 Things I Can Do to their piece of construction
paper. They may then colour and decorate their contracts.
When everyone has completed the craft, have them all sign the bottom of their
contracts demonstrating that they will do these three things. In so doing, they
will help promote human rights around the world!
Tell the children that it would be good to try very hard to follow their contracts,
but if they are unable to, remind them that they can find other ways of
promoting human rights.
If the children are very young and cannot read, have them think of one or two
things they can do to promote human rights and have them draw these things
out. If you are working with older youth, use more complicated human rights
actions and skip the contract decorating.
Some examples of possible actions (for more ideas, see the What Now?
section at the end of this curriculum):
I will write letters to Amnesty International to protest against peoples rights
being violated.
I will visit hungersite.com every day for a week and click to end world hunger (www.hungersite.com: hit the click here button to give a cup of rice).
I will tell five adults about what I learned today.
I will tell five friends about what I have learned.
One time this week, I will stop kids from teasing someone else or I will hang
out with someone I do not normally talk to.
Tomorrow, I will compliment three people.
Discussion:
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1 ruler.
Purpose: This activity will teach children about the benefits of cooperation. This
Ask the children what problems they encountered while building the bridge.
How did they feel while building the bridge? How important is cooperation in
achieving a goal? How does lack of communication cause problems?
Tell the children that they have now built a bridge towards human rights
promotion. The image of a bridge is often used as a way of describing how to
overcome a problem. All the bridges are powerful, since hidden within each
one are important ways to create a better world.
Discuss how peace, human rights, cooperation and communication are all
very closely linked. Ask the children why they think effective cooperation and
communication might be important for peace.
Adapted from: Schmidt, Fran. 1997. KPAN: The Kids Action Network and the Peace Reporters. Miami: Peace Education International. p. 36.
132
diversity and asks them to identify the human rights that children have.
Procedure:
To end the activity (and often the session), have the children share their collages
with the group. Have them explain which pictures represent which human
rights. If there is a right that comes up a lot in the pictures, have the children
identify why that right came up so often (for instance, is it more important to
them?).
133
future of the planet. There is no right or wrong answer but this activity invites students to explore and share ideas.
Explain to participants that the group will be entering the world of 2030 by way
of their imagination. To get comfortable in the imaging mode, ask participants
to choose a personal memory to re-experience from their recent past or from
their early childhood. The memory should be a good one, and one that they
enjoy reliving. Ask them to think about all of the details of the setting including
the people involved, the sights, the smells, the sounds and the feel of the place.
Participants can make some notes or sketches about the memory if necessary.
After a few minutes of individual imagining, participants should choose a
partner and share some of the details of the memory. They should share all the
details of the environment and what is happening in the memory. They need
not focus on describing why it is a good memory, only on describing it so that
their partner can also feel what it was like. Each partner takes a turn.
Now it is time to move to the future, the year 2030. First, ask participants to
focus on peace. What would peace look like? What would it feel like? How
would a peaceful society operate? What is their personal hope for peace?
Ask participants to think about peace and write down a goal statement that
expresses their personal hopes for a peaceful future. Statements should be two
or three sentences long.
Next, ask participants to remember the future in the same way they
remembered past memories. Guide them through the exercise saying, Keeping
in mind your goal statements, allow your mind to envision a world in which
your hopes have been realized. You are an observer, stepping into the peaceful
year 2030 to look and see what is there. What do you find?
Some questions that you can ask are:
What are people doing the children, the elderly, men, women, young
adults?
What kind of housing is there?
What do families look like?
What do buildings and structures look like?
How would you describe the physical environment?
What is the government like?
How are local decisions made and carried out?
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Procedure:
Adapted from: Boulding Elise 1990. A Workbook for Imagining a World Without Weapons, in Building a Global Civic Culture:
Education for an Interdependent World. Syracuse University Press. pp. 172-176.
135
glue, a copy of the Childrens Rights list (see the following page) for every child,
glitter (assorted colours), large cookie sheet to catch extra glitter, stickers and construction paper in assorted colours.
Purpose: This activity invites participants to become familiar with the rights of
children and thus heighten their awareness of their own rights. It also provides children with their own copy of some of their rights as put forward in the Convention on
the Rights of the Child adopted by the General Assembly of the United Nations on
November 20, 1989.
Procedure:
Read aloud the rights of children from the Childrens Rights list. After each
point, get the children to call out examples.
Hand out a copy of the Childrens Rights list to each participant. Also give them
the craft materials. Have the children decorate their own copy of their rights.
When the children have finished decorating their copy of the Childrens Rights
list, help them glue the magnetic strips to the back of their paper.
They now have a rights magnet.
Discussion:
Ask children if they know what to do if someone is taking away their rights. Let
them come up with some ideas and give them others. For example:
Tell an adult they trust who will assist them.
Contact an organization that helps children.
Call the police if they are in danger.
Contact a teacher, a social worker, or any other trusted adult if they are not
getting enough food or water, or if denied things like shelter.
Contact a Human Rights Commission and ask them for help.
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Childrens Rights
Childrens Rights
To education.
To education.
To education.
To have a family.
To have a family.
To have a family.
To have a name.
To have a name.
To have a name.
Childrens Rights
Childrens Rights
Childrens Rights
To education.
To education.
To education.
To have a family.
To have a family.
To have a family.
To have a name.
To have a name.
To have a name.
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Childrens Rights
the following page for each student, pre-cut six-inch (or 31.5 cm) squares of thin,
coloured paper, (there should be sufficient paper for two or three squares per
participant), thin markers, pens or pencils, thick nylon sewing thread and pins.
Purpose: This exercise combines historical information with an exercise to teach
Ask the participants if they know about the bombing of Hiroshima and
Nagasaki in 1945. Tell them about the bombing and the suffering of the
Japanese people. You can show a film or tell a story about the dropping of the
bomb. Then discuss the Japanese art of origami, paper folding, and how they
began to make peace cranes as a way to remind the world of peace.
In the West, we associate peace with a different type of bird, the dove. So,
in this exercise we are calling our peace cranes Peace Doves. (Optional:
Discuss the origin of the Dove of Peace in the story of Noahs Ark.)
Have the participants write a commitment or pledge for change in small letters
in the middle of the white side of the paper (or the side of the dove that will be
hidden). Tell them it can be a secret between the peace dove and themselves.
Then help them to fold the peace dove by guiding them step by step.
They should each have a copy of the instructions, but if possible, try to project
the instructions on a screen using an overhead projector. This is not necessary
if the equipment is unavailable or difficult to obtain.
You could use a square double the size so everyone can see the folding you do
to demonstrate. Ensure they are folding their promise on the inside so it is not
visible and remains a secret pledge. Have them poke a hole with a pin in the
top of the doves back so it can hang balanced. Then draw a thread through
the hole and tie it.
Discussion:
Adapted from: MacPherson, S. & Tigchelaar, M., 2004. New Horizons: Human Rights Education for Families. Edmonton, AB: Indo
Canadian Womens Association.
138
Discuss how the children can remember their pledge and act on it by hanging
up their dove. Discuss the importance of honouring pledges and doing our
best to accept responsibility for suffering or unfairness in our own lives and in
the lives of others.
139
masking tape.
Purpose: In order to be a human, individuals must possess all the qualities that
contribute to their human dignity the totality of being human. When any of
these qualities that comprise the totality of human dignity is missing in an individual,
it means there has been a violation of ones dignity as a human being. This craft
encourages participants to think about these qualities.
Procedure:
1. Divide participants into groups. Ask the groups to discuss the following:
1) Their concept of human beings and the qualities of human beings.
2) Important elements that individuals must have and enjoy in order to
enhance the qualities of human beings (e.g. food and nutrition enhances
our health)
After they have had a chance to discuss this, ask each group to draw human
beings at the center of their craft paper, indicate the qualities that characterize
them as human beings and surround them with the elements that they must
have to fully experience these qualities as human beings.
Let each group explain their drawing in a group discussion.
Discussion:
Adapted from: Barrameda, Teresita V. & Espallardo, Lea L. 1996. Learning, Reflecting, and Acting for a Human Rights Future - A
Training Manual for the Education of the Human Right to Housing in Urban Communities: What Characterizes a Human Being?
Activity. [Online]: Available at: http://www.pdhre.org/materials/learning2.html#2.2.1. [Accessed on 20 August 2012].
140
After all the groups make their presentations, have further discussion and start
by asking, what is your reaction to the activity?
Deepen discussion on the contents of the drawings. Ask the following
questions:
What does it mean to be a human
being?
What do we need as human beings?
Why have some individuals been denied the elements necessary to be fully
human? What are some of the consequences when individuals are denied
these elements?
How do you define human rights?
Highlight key points in the discussion and briefly provide input based on key
points that surfaced in the discussion.
SECTION
9
DIFFERENT RESOURCES
Different Resources
The world is abundant in resources. The UDHR states that everyone has the right
to a standard of living adequate for the health and well-being of himself and of his
family, including food, clothing, housing, and medical care (Article 25). However,
with an uneven and inequitable distribution of world resources, this isnt always
possible. The games in this section look at competition and fairness in society in
regards to the distribution of resources (for more ideas, look at the Status, Child
Labour, and Poverty sections).
For many years, economists believed that population growth would soon lead to a
shortage of food in the world, as less space would be available to grow food for an
ever-increasing population. Today, innovation in agriculture has increased productivity and efficiency to a level where an increasing population doesnt jeopardize
food security. However, an unequal distribution of food resources means that in
many areas, people still dont get enough to eat or cant afford the food that is
available. This makes it difficult for countless people to realise their right to food.
Some countries and regions use more of the worlds resources per person than
others. This can be measured and compared using a tool called an ecological
footprint. The United Arab Emirates and the United States are the two countries that
have the largest ecological footprints per person in the world.20 This means that the
amount of biological materials consumed and the carbon dioxide emissions generated by each person per year are the highest in these countries. Canada ranks
ninth, with roughly half the ecological footprint of the UAE. Bangladesh has the
lowest measured ecological footprint per capita (per person) in the world.
The uneven distribution of resources can cause competition over available
resources. Competition is an important aspect of a healthy society as it allows for
peoples talents to shine and often rewards people for hard work. However, competition can also be harmful when it is the source of human rights violations.
Games in this section include:
20. World Wide Fund for Nature (WWF), 2000. Ecological Footprint by Country, Living Planet Report 2000. Gland, Switzerland:
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2000.
The UDHR states that everyone has the right to a standard of living adequate for
the health and well-being of himself and of his family, including food, clothing,
housing, and medical care (Article 25). The world is abundant in resources. The
uneven distribution of world resources means that while there are excesses of some
resources in certain areas, there are also shortages in other areas. The Earth has
the capacity to provide food and water for all, yet people dont always live where
resources are available; in many areas salt water, or contaminated fresh water are
abundant rather than clean drinking water.
Did You Know?
In 2000, The United Arab Emirates had the largest ecological footprint per
capita (per person) in the world, followed by the United States. Canada ranked
ninth and had an ecological footprint around half the size of the UAEs. This
means that the amount of biological materials consumed and the carbon
dioxide emissions generated by each person per year was the highest in these
countries. Bangladesh had the lowest ecological footprint per capita of the
countries measured.21
Access to resources can be affected by material wealth. Recently, Liechtenstein
had the highest Gross Domestic Product (GDP) per capita in the world. This
means that citizens of Liechtenstein on average have the most money per
person in the world to spend on resources. Canada was ranked number 20.
The Democratic Republic of the Congo was number 226.22
The wealthiest 20 percent of the world population in 2005 accounted for
almost 80 percent of total private consumption. The poorest fifth, just 1.5
percent.23 This illustrates a large difference in resources.
21. World Wide Fund for Nature (WWF), 2000. Ecological Footprint by Country, Living Planet Report 2000. Gland, Switzerland:
2000.
22. CIA World Factobook, 2012. Country Comparison: GDP Per Capita (PPP). [Online]: Available at: https://www.cia.gov/library/
publications/the-world-factbook/rankorder/2004rank.html# [Accessed on 26 July 2012].
143
23. Global Issues, 2010. Poverty Stats and Facts. [Online]: Available at: http://www.globalissues.org/article/26/poverty-facts-
ize that there is enough food for everyone in the world, but food is not distributed
evenly. The game also helps children understand how it feels to not have enough
food.
Procedure:
Each participant picks a slip of paper from a hat. Eighty per cent say poor
and twenty per cent say rich.
Divide the group so that the rich participants have two-thirds of the space and
the poor participants are crowded into a corner at the back of the designated
area.
Give the rich group a bowl of jellybeans (more than three per participant)
and the poor group a small bowl with just a few jellybeans (not enough for
each child).
Before the participants begin to eat, they must decide how to divide the
jellybeans
Note: Before the end of the exercise, provide extra jellybeans for the
children in the poor group.
Discussion:
How did the two groups feel about the way the jelly beans were distributed?
Did the rich group share with the poor group? If they did share, how did they
decide to share and how much to share?
Why is food important? Why is sharing important? What happens when you
never have enough to eat and always feel hungry?
Should rich countries share with poorer countries? How can we do this?
Discuss the distribution of space during this exercise. Compare the population
of Canada to other countries that are heavily populated. How did it feel to be
in the space you were in, depending on which group you were assigned?
Which human rights guarantee essential resources to all humans?
Adapted from: Scouting Web, 2006. Jellybeans to Feed the World. [Online]: Available at: http://www/scoutingweb.com/Scoutin-
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cartons, egg cartons, coloured markers, glue, tape, toilet paper rolls, googly eyes,
construction paper in various colours, pipe cleaners, pencil crayons, newspaper,
stickers, paint.
Each group gets a different bag of resources.
Group 1: Pencil crayons, newsprint paper, old newspapers, toilet paper rolls
and tape.
Group 2: Pencil crayons, newsprint paper, plain white paper, milk cartons,
toilet paper rolls, tape and scissors.
Group 3: Coloured markers, milk cartons, some coloured construction paper,
scissors, glue, toilet paper rolls, popsicle sticks, tape and newsprint.
Group 4: Many coloured markers/a lot of paint, multi-coloured construction
paper, glue, scissors, pipe cleaners, googly eyes, milk cartons, egg cartons,
toilet paper rolls, sparkles, stickers, popsicle sticks, tape.
Purpose: To provide an opportunity to explore issues of inequality, unequal
Divide participants into four groups. The groups should sit far enough away
from each other so that they cannot easily see each others resources.
Explain that the participants must work together in their group to create as
funky, beautiful and impressive a peace monster as they can. The monster
should be a friendly and happy monster if possible.
Tell them that when all the monsters are completed, a contest will be held to
determine which is the best one. The group producing the most artistic monster
will win a prize.
Distribute materials to each group. Tell them not to open the bags until you
have said go. Each groups materials should be in identical bags. Do not
draw attention to the fact that each group is receiving different materials. If
any group notices this and objects to it, reply with, just try to do your best with
what youve been given.
Allow about 15 minutes for the groups to work. Walk around and observe all,
but reserve most praise for Group 4. Allow group members to do any sharing
or bargaining for resources if they so choose, but do not suggest or encourage
it.
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Procedure:
At the end, ask each group to stand at the front and hold up their monster.
Group 4s monster will likely be the most visually attractive. Announce that they
have won the prize for the best monster.
By this time, the inequality of resources should be obvious to most, if not all,
participants and other groups are likely to complain that it wasnt fair. At first,
respond to objections by pointing out how much larger and more impressive
Group 4s work is and how it uses a greater variety of materials. Add that all
the groups had the same directions but Group 4 produced a superior product.
Drop the simulation role of judge and announce that this was an exercise to
see how they coped with an unequal situation.
Discussion:
146
the distribution of power and resources in the world. Potentially, they will also be
asked to make some value judgments about the way in which the worlds resources
should be distributed. During the debriefing, these issues are linked back to human
rights.
Procedure:
Divide the participants into groups of 4 or 5 and give each group 10 blocks.
Explain that you will ask a series of questions about the population of the
world and about the distribution of world resources. The groups will be asked
to come up with answers using the blocks. Once every group has come up
with a guess, you will reveal the correct answer and supply some additional
information. Also tell the participants that some of the questions will require
them to make value judgments about the distribution of the worlds resources.
There are many questions below. It would take too much time to go through all
of them. Select those that you feel best suit your theme.
There are several questions in the discussion section of this game that require
participants to link what they have learned back with human rights. These
questions can also be asked at various times throughout the game.
Discussion:
Variation: This game works well if used right after the Scramble for
Wealth and Power. Use the pennies from that game rather than the
blocks.
Adapted from a game developed by Harold Heufeld, Winnipeg #1 School Division.
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Was there any information that surprised you as you completed this game?
What inequalities surprised you the most?
Do you feel that these inequalities are human rights violations? What do you
think this game has to do with human rights?
What kinds of rights are being violated if humans cannot eat, read or work?
(At this point, talk about the Universal Declaration of Human Rights. Mention
pertinent articles and discuss how the Declaration came into being).
How might these different statistics be linked? For instance, how might the low
literacy rate be linked to high poverty rates amongst women?
What can we do to combat inequality?
The Questions:
Questions About Demographics:
If these 10 blocks represent the population of the world (10% each), we want you to
guess how many blocks represent each of the following:
1) How many would be children? (3 - children under 18 made up 31% of the total
world population in 2012)
2) How many people would live on less than $2.00 a day? (4 - 3 billion people
live in poverty where 1.2 billion of this population are children)
3) How many do not have clean water to drink? (1 1.1 billion people worldwide
do not have safe drinking water)
4) How many people lack basic sanitation? (4 2.6 billion people worldwide do
not have access to basic sanitation)
5) How many people live without electricity? (2 1.6 billion people live without
electricity in the world)
6) How many do NOT have access to the internet? (7 - approximately 2 billion
people use the internet)
7) If the blocks represented all the people in the world, how many would have a
university degree? (O - Only 1% of the worlds population, 1/10 of a block
have university degrees)
8) How many people were illiterate in the 21st century? (1 nearly 1 billion
people entered the 21st century unable to read a book or sign their names)
9) How many blocks would represent the people in the world that are NOT white?
(7 - roughly 30% of the worlds population is Caucasian)
***Other useful statistics that can be turned into questions:
57% of the worlds population is Asian, 21% is European, 14% is from the
Western Hemisphere (both North and South America), 8% is from Africa.
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Now, imagine that each block represents one hundred billion dollars.
1) How many hundreds of billions do you think are spent on the military WORLDWIDE in a year? (17 over $1.7 trillion was spent globally in 2011 on military
expenses! And less than 1% of what the world spent every year on weapons was
needed to put every child in school by 2000)
2) How much do you think North Americans spend on fast food every year? (1 100 billion dollars are spent by North Americans on fast food every year)
3) How many hundreds of billions of dollars do you think North Americans spend
on foreign aid every year? (0 -18 billion are spent every year by the United
States and Canada on foreign aid)
If each block represented 10% of the worlds population again:
1) How many people would consume 86% of the worlds resources/products? (2)
2) How many people would consume 13% of the worlds resources/products? (6)
3) How many people would consume 1% of the worlds resources/products? (2)
4) How many blocks would represent the people that hold 51% of the worlds
wealth?
(1 - 12% of the worlds population controls 51% of the worlds wealth)
HINT: make a pie chart that shows the percentages of resources/
products used.
These statistics were taken from the UNICEF website: www.unicef.org
149
of coloured construction paper, task sheet for each group (see the following page),
large envelopes to hold each groups resources as shown below:
Group 1: scissors, ruler, paper clips, pencils. Two 4 squares of red paper and
two 4 squares of orange paper.
Group 2: scissors, glue and whole sheets of construction paper (two blue, two
orange, two yellow).
Group 3: felt-tipped markers and whole sheets of construction paper (two
green, two orange, two yellow).
Group 4: whole sheets of construction paper (green, yellow, blue, red,
purple).
Purpose: To provide an opportunity to observe the influence of inequality and
150
Divide the participants into 4 groups with 1-6 members. The groups should
sit far enough away from each other so that they cannot see each others
resources.
Ask the groups to be seated and distribute an envelope and Task Sheet to each
group.
Ask the groups not to open their materials until you tell them to begin the
task. Explain that each group has different materials but that each group must
complete the same tasks. Groups may bargain for the use of materials and
tools in any way that is mutually agreeable. The first group to complete all tasks
is the winner.
Give the signal to begin and observe as much group and bargaining behaviour
as you can so that you can supply some feedback during the debriefing.
Stop the process when winners have been declared and groups have been
allowed to complete ongoing tasks.
Discussion:
Analogies may be drawn between this experience and how minority groups
or underdeveloped nations relate to those with more power. Comparisons
between marginalized and non-marginalized groups in Canada could also be
discussed.
Observe the way resources were used, shared and bargained for. How did
the groups see each other? How did the groups see their own members (e.g.
did a group member use a bargaining tactic that you wouldve approached
differently?)?
Was there competition between the groups? Was there cooperation between
the groups?
How might this game mimic the distribution of resources amongst and within
countries? Amongst individuals?
How does this help us understand human rights issues? How does this help
us understand prejudice? In what ways are countries or individuals sometimes
measured by the same standards even though they have very different
resources and abilities?
Each group is to complete the following tasks:
1.
2.
3.
4.
5.
Make
Make
Make
Make
Make
a
a
a
a
a
The first group to complete all tasks is the winner. Groups may
bargain with other groups for the use of materials.
Adapted from Morton, T. and McBride, J., 1997. Teachers Resource Book Go Look Again: The Process of Prejudice and Discrimi-
151
SECTION
10
DISABILITIES
Disabilities
Disability is a complex term reflecting the interaction between society and the
features of a persons body. Disabilities come in many forms and can include
physical traits or mental, learning, sensory or developmental aspects. The games
in this section focus on creating understanding and awareness of disabilities within
a human rights context. They aim to foster an atmosphere of inclusion and acceptance.
In 2006, the United Nations drafted the UN Convention on the Rights of Persons
with Disabilities, which Canada ratified in 2010. This document aims to address
the need for greater protection of the human rights of people with disabilities.
Other human rights documents also make special mention of the rights of people
with disabilities. For example, Article 23 of the CRC states that you have the right
to special education and care if you have a disability, as well as all the rights in
this Convention, so that you can live a full life.
Despite human rights protection, people with disabilities still face barriers and
even human rights violations in their daily life. For example, everyone has the right
to equality; they are born free and equal in dignity and rights; yet, people living
with disabilities may face barriers when it comes to finding meaningful employment or education and are in that manner not treated equally. Another example is
the case of health care for people with disabilities. Often, women with disabilities
receive less screening for breast and cervical cancer than other women.24
Accessibility is a very important part of fostering inclusion for people with disabilities and helps people with disabilities to participate in all areas of community life.
Increasing accessibility can involve remodelling physical barriers, such as stairs
and doors that are too narrow for wheelchairs to pass through, as well as making
it easier for everyone to access services.
Fostering inclusion and working towards changing societal attitudes are important
steps towards achieving the full realisation of human rights for people with disabilities. In Canada, Section 15 of the Charter of Rights and Freedom makes it
illegal for the government to discriminate against persons with disabilities. This is
an important article for protecting the rights of people with disabilities in Canada.
Games in this section include:
A City Like No Other
Alligator Pond
Sandpaper Letters
Signals
You and I
24. World Health Organisation, 2011. Disability and Health Fact Sheet No 352. [Online]: Available at: http://www.who.int/
mediacentre/factsheets/fs352/en/index.html. [Accessed on 23 August 2012].
153
Factoid: Disabilities
Definitions:
Many people worldwide live with a disability. Disabilities can be emotional, mental,
physical, cognitive, sensory, and developmental or a combination of these. Despite
human rights protection, people with disabilities often face barriers to becoming
fully included in society; this includes access to education and employment. Fostering inclusion, increasing accessibility, eliminating discrimination and promoting understanding of disabilities are important steps towards realising the rights of people
with disabilities.
Did you Know?
Braille is a writing system used by the blind and visually impaired. Instead of
writing traditional letters, words are spelled out using raised dots that can be
felt. Braille was first invented by Louis Braille in 1824.
Today, Braille is used less frequently and electronic screen-readers have
become more popular. These readers speak to the user to identify what is
being displayed on the screen
Guide dogs have been used to help people who are blind or have visual
impairments since the 16th century.
The United Nations Convention on the Rights of Persons with Disabilities was
written in 2006. Canada ratified it in 2010.
An estimated 14.3% of Canadians live with some form of a disability. 26
Over a billion people in the world live with disabilities. 27
25. Ontario Human Rights Commission, 2011. Disability and Human Rights. Queens Printer for Ontario. [Online]: Available at:
http://www.ohrc.on.ca/sites/default/files/attachments/Disability_and_human_rights.pdf: [Accessed on 20 August 2012]
26. Statistics Canada, 2008. Prevalence of Disability in Canada 2006. [Online]: Available at: http://www.statcan.gc.ca/pub/89628-x/2007002/4125019-eng.htm. [Accessed on 23 August 2012]
27. World Health Organisation, 2011. Disability and Health Fact Sheet No 352. [Online]: Available at: http://www.who.int/
154
Ages: 12+
Time: 30 minutes
Resources: Large chart paper for
155
Purpose: Participants come to understand that the notion of diversity not only
applies to race, colour, gender and ethnic origin, but also to persons with disabilities. Through this exercise, the participants will develop empathy for persons with
disabilities so that they can develop co-operative skills to overcome obstacles.
Procedure:
156
Set out the jar rings on the floor to represent alligators in a pond. Make sure
that the rings are not too close to each other.
Organize the participants into groups of four. Within each group, assign the
following roles:
Fully blind (visual disability).
Partially deaf (communication disability).
One leg amputated (mobility disability) (Note: They can hang onto their
teammate when they get tired).
Instruction dyslexia (learning disability) (Note: If someone says right they go
left; if someone says forward, they go backward; if someone tells them to
go, they will stop).
Take aside one participant from each group and explain that he will be blind
and that when he is back in their group, he will have to explain his disability to
the others. Blindfold each child and lead them back to their group area.
Next, do the same with the participants from each group who will be deaf.
Send them back with their sponge ear covers or ear plugs on.
Continue until all participants understand their roles. Tell them the object is to
cross the pond without stepping on an alligator.
Once the participants are in their groups, they will have to figure out how to
communicate with one another and overcome some real barriers. Think of
trying to explain to the participant who is deaf about the learning disability of
the participant with information dyslexia.
Teams must line up one team behind the other at the start of the Alligator Pond.
Give them a minute to discuss their strategy for crossing.
Send the first team in. Once that team is about 30 seconds into play, send the
next team, and so on until they are all in the Alligator Pond. Anyone who steps
on an alligator must go back to the start line.
Discussion:
Ask the participants how difficult they found the task of communicating with one
another. Do you have a better understanding of what it would be like to have a
disability?
What kinds of activities might be a lot harder for people who live with these
disabilities? What kinds of extra challenges might they face?
Besides the disabilities highlighted in this game, what other kinds of disabilities
or differences might create extra challenges for people who live with them?
Finally, ask the participants if they are now more comfortable and likely to assist
and be friendly to someone with a disability. Would they be more willing to
take the time to figure out a way to communicate rather than getting frustrated
or irritated with that person?
What special human rights protection do people with disabilities have? Are
these rights always respected?
The original source of this activity is unknown. The idea for this activity came from discussions with social workers who recounted
taking part in a sensitivity exercise in which they were assigned disabilities and had to overcome a difficulty such as getting over
obstacles in their path, building things, etc. This activity was developed by Patricial Kidziak who would like to state that should
157
there be a documented activity similar to this somewhere, she has no intention of claiming ownership of someone elses work.
player.
Purpose: This activity allows young children to experience one of the challenges
Blindfold all the participants. Tell them that they will each have the chance
to feel the sandpaper letters and guess what letter of the alphabet they are
holding.
If a participant guesses incorrectly, tell him to try again once or twice more.
After all the participants have tried guessing several letters, get them to remove
their blindfolds.
Discussion:
How did you feel not being able to see the letters? Was it difficult?
Would you have liked to have someone to help you?
What do you think it would be like to have a disability? Which parts of your
lives might be more challenging? Do you think people who do not have
disabilities might sometimes get frustrated with people who do? How would this
make people with disabilities feel?
How can you help people who have a disability?
Adapted from: Amnesty International Human Rights for Children Committee, 1992. Human Rights for Children.
158
Signals (O)
Ages: 6-10
Time: 30 Minutes
Resources: Blindfoldsenough for half of the group.
Purpose: This game is a good way to get small children thinking about the
challenges faced by people with disabilities. It is also a good game to teach children about the importance of communication. During the debriefing, children can
make connections between the activity and the disadvantages some people must
overcome.
Procedure:
159
Divide the group into pairs and have them stand in their pairs around an area
filled with non-dangerous obstacles. Make sure there is enough space between
each set of pairs so partners are able to hear each other.
One member of each team is blindfolded so that s/he cannot see.
The other team member becomes the guide and must help their partner
navigate the area.
The guides may only use noises and sounds to guide the blindfolded person.
They may not use words or guide the person with their hands - unless the
person who cannot see is in danger of hurting him/herself.
At first, the sounds will not mean anything to the blind people and they will
bump into many obstacles.
After a while, the guide will find that by using the same sounds over and over
(e.g., clicking the tongue to indicate an obstacle straight ahead), they can
begin to communicate effectively with the person who cannot see.
After the teams have had a chance to begin to develop a communication
system, have the members switch places so that the guide becomes the person
who cannot see.
Discussion:
160
Ask the participants whether they were able to develop any kind of
communication system between the person who could not see and the guide.
How hard was it not to use words? (If there is time, discuss how important
words are for understanding the world around us). How hard would it be to live
somewhere where you did not understand what people were saying? What kind
of issues would arise? Do you think the same issues arise even when we speak
the same language?
Ask participants what other senses they used to navigate around the room when
they could not use their eyes.
What kinds of activities might be a lot harder for people who are blind? What
kinds of extra challenges might they face?
Are there other kinds of disabilities or differences, besides being blind or not
understanding the language, that can create extra challenges for people who
live with them?
End by talking with participants about how inclusive society is of people who
are different (e.g. sometimes there are no ramps for people in wheelchairs,
sometimes children who have a speech impediment are mocked). Often during
the activity, the guides will laugh at the people who cannot see as they try
to navigate the area - you can link this back to what sometimes happens to
people who are different. For participants who were blindfolded, ask them how
they felt when they couldnt see.
Ask the group how they think it might feel to be different than other people?
What can we do to make sure people who are different feel welcome wherever
they go? How can we communicate with people who might not understand our
language?
Discussion:
Ages: 10-13
161
Time: 20 minutes
DISCRIMINATION
162
SECTION
11
Discrimination
The UDHR states that Everyone is entitled to all the rights and freedoms set forth
in this Declaration, without distinction of any kind, such as race, colour, sex,
language, religion, political or other opinion, national or social origin, property,
birth or other status (Article 2). Although traditions of discrimination are difficult to
combat and change can be slow, it is necessary to discuss issues of discrimination,
the consequences of discrimination, and the possible solutions. The games in this
section investigate the concepts of power, abuse, minorities and majorities, as well
as discrimination.
Many international efforts have been made to prevent discrimination. These
include:
The Convention on the Prevention and Punishment of the Crime of Genocide
(1948)
The International Convention on the Elimination of All Forms of Racial
Discrimination (1965)
The International Convention on the Suppression and Punishment of the Crime
of Apartheid (1973)
Globally, different forms of discrimination have occurred for centuries. The racial
segregation imposed by Apartheid in South Africa from the 1940s to 1990s is a
large-scale example. Another example is the widespread discrimination against
women common during the Taliban rule of Afghanistan in the 1990s; women were
forced to wear burqas to leave their houses, not allowed to work outside of the
home, and denied the right to education.
There are also many examples of racial discrimination or racism in Canada. These
include the internment of Japanese Canadians in detention camps during World
War II, the Chinese Exclusion Act of 1923, which banned Chinese immigration
from 1923 to 1947, and the segregation of black people in the armed forces
during World War I. Human rights values and knowledge can be useful tools in the
prevention of discrimination to prevent further violations.
Games in this section include:
4 Corners
Backpacks of Privilege
Barnyard
Discriminatik
Exclusion
Unpacking the Privileges
163
Factoid: Discrimination
Definitions:
Discrimination can take many forms and occurs both between individuals and on a
larger scale. Racism is one example of discrimination. Human rights goals aim to
eliminate discrimination; the UDHR states Everyone is entitled to all the rights and
freedoms set forth in this Declaration, without distinction of any kind, such as race,
colour, sex, language, religion, political or other opinion, national or social origin,
property, birth or other status (Article 2). Although traditions of discrimination
are difficult to combat and change can be slow, it is necessary to engage in
conversation regarding discrimination, the consequences of discrimination, and the
possible solutions.
Did You Know?
Over 5 million Canadians (16 percent of the population) were members of a
visible minority group in 2006.28
About 6 in 10 reported hate crimes in Canada in 2006 were motivated by
race/ethnicity. Around half of racially motivated hate crimes are directed
towards Blacks, 13% towards South Asians, 12% towards Arabs or West Asians,
5% towards East and South east Asians, 5% Caucasians, and 3% Aboriginal
people 29
An example of cultural discrimination in Canada was the Aboriginal residential
school system, in place from the second half of the 1800s through the 1970s.
The schools were designed to assimilate Aboriginal children into mainstream
Canadian society. They were known for sexual abuse, lack of sanitation
and overcrowding and left long-term emotional and physical scars on many
Aboriginal people.
Canada celebrates the United Nations International Day for the Elimination of
Racial Discrimination on March 21 each year
28. Statistics Canada, 2008. Hate Crime in Canada. [Online]: Available at: http://www.statcan.gc.ca/
29. Ibid.
164
4 Corners (I0)
Ages: 7-12
Time: 10-15 minutes
Resources: None. A minimum of 16 participants (the more the better) are
Four leaders are chosen from the group, and everyone is told that these four
leaders will pick teams for the game. Secretly, each of these 4 leaders is told
a characteristic that he or she will use when picking people to join her team.
This characteristic should be something semi-obvious (e.g. only people wearing
jeans, only people with blond hair). Also inform leaders that one classmate
may possess multiple characteristics that the leaders themselves are looking for,
but the leader whom the classmate passes by first gets to choose that classmate
to join their team (e.g. a classmate who is blond and is wearing jeans)
Each leader goes to a corner.
The remaining participants (IN SILENCE,) walk around and pass each of the
leaders extending their hands, as if to shake. The leaders shake their heads yes
or no as to whether or not the next person gets to join their group.
When a participant joins the group, that participant must stand behind the
leader so that the leader may see the person who is coming next in line.
Ideally, a few of the people will not be chosen at all. Let the participants pass
all 4 leaders several times so that some participants are rejected by the leaders
twice.
Call an end to the game.
Discussion:
165
Newsprint on which the rules for the relay are written, the following objects (a
recipe card is to be attached to each of these objects explaining which rights they
represent). Note that there should be 4 sets of each item because there will be 4
groups for this game.
chalk
keys
clothing
boxes of food
a piece of card in a heart shape
a diary
pictures of children from different racial backgrounds
hammers
balls
bandages.
Purpose: This game teaches kids about the inequalities between different groups
of people.
Procedure:
166
Divide children into 4 equal groups of 4-6.
Before the race begins, each team must take a look at all the rights available to
them and decide which one(s) to put in their teams bag (which rights are most
important to their team). Each team has a different sized bag and therefore can
fit a larger or smaller number of rights in their bag.
After all teams have finished putting their rights in their bags, they all run an
obstacle course. The first team to finish the obstacle course wins.
Once all teams have packed their backpacks, have each team line up (for a
total of four lines) at the start of the obstacle race. When you yell Go, the first
member from each team will run out to the first obstacle. Only one person from
each team should be on the obstacle course at a time. Once the first person
from a team has completed all 4 obstacles, they run back to their team and tag
the second person in their teams line and that person then runs the obstacle
course. The first team to have all their members complete the course wins.
Discussion:
Suggest to the participants that the winners of the race were declared before
the race even started (because the team with the largest bag was able to
acquire more rights).
How did you feel about the privileges that you received? How did it feel to
notice that other teams around you were not receiving the same treatment?
The activity demonstrates the inequalities in our society. This can lead to
some people not having the same access to jobs, etc. because they are not in
dominant groups and are not as privileged.
How did you feel when you realized that different teams had different bags and
different rights?
How did the group with the largest bag feel? Did you think about the other
groups who didnt have such a luxury? How did the group with the smallest
bag feel?
Have the groups read out the rights they chose to put in their bags. What
does this activity tell us about the world that we live in? What are some of the
reasons some individuals or groups may have unearned privileges? Is this fair,
why or why not?
167
Developed by Andy Pearcey and Jane Conly for the John Humphrey Centre for Peace and Human Rights, 2005.
168
169
If you do not have the appropriate right to fill you up, crab walk back to the
starting line and pass your bag to the next team member.
Obstacle four:
Your work week is long, but on Sundays you have time for relaxation. If you
have the appropriate right to enjoy the day, run back to the starting line and
pass your bag to the next team member.
If you do not have the appropriate right to enjoy the day, walk backwards to the
start line and pass your bag to the next team member.
---------------------------------------------------------------------------------------------------Obstacle five (use if there are 5 participants in each group):
You and your brothers and sisters want to finish high school. If you have the
appropriate right to continue your education, do sideways cross over steps
back to the starting line and pass your bag to the next team member.
If you do not have the appropriate right to continue your education, do jumping
jacks back to the starting line and pass your bag to the next team member.
---------------------------------------------------------------------------------------------------Obstacle six (use if there are 6 participants in each group):
You and your friend are walking to the store and a group of people from
another ethnic background are walking towards you. You feel nervous that they
may tease you. If you have the appropriate right to feel secure, dance back
to the starting line.
If you do not have the appropriate right to feel secure, crawl backwards to the
starting line.
170
Barnyard (IO)
Ages: 6-9
Time: 20 minutes
Resources: None.
Purpose: This is an exercise that both young people and adults enjoy. It allows
How did you feel when you found out there were a lot of cows? How did you
feel when you found your first cow? What was it like when you realized there
were only a few other cats or birds?
Explain to the group that being the bird or the cat can be somewhat
representative of being a minority (you may need to explain this term) group
member. Depending on the group, you can choose a particular emphasis
(e.g., skin colour, religion, language). Sometimes people who are different
are tempted to join the majority in order to feel less alone (isolated) and more
accepted. What would it be like to be a minority group?
Discuss what discrimination is. Do you think minority groups are discriminated
against? Are excluded? Did the cats and birds feel discriminated against?
What did all the animals have in common? What do all people have in
common?
What can we do to make sure people do not feel isolated?
for School Staff. [Online]: Available at: http://twood.tripod.com/guide.html. [Accessed on 20 August 2012].
171
Adapted from: Youth Pride Inc. 1997 What Can You Do Creating Safe Schools for Lesbian and Gay Participants: A Resource Guide
Discriminatik (O)
Ages: 6-12
Time: 10 minutes
Resources: Blindfolds.
Purpose: This activity allows participants to experience what it feels like to be
Adapted from: Schneidewind, N. and Davidson, E. 1983. Open Minds to Equality: A Sourcebook of Learning Activities to Promote
Race, Sex, Participants and Age Equity. New Jersey: Prentice-Hall.
172
Begin by asking the group how it felt to be excluded from the secret planning
group and not to know what was being planned.
What did it feel like not to be tagged when they thought others were being
tagged?
The planning group, for their part, might wish to reflect upon how comfortable
or uncomfortable they felt in their privileged, manipulative role.
Would participants from either group would have wanted to switch roles? Why
or why not?
This discussion can eventually be broadened to compare the experience of the
game with situations in society and the world. What groups have been subject
to discrimination in the world? How might this affect people in these groups?
Exclusion (IO)
Ages: 13-17
Time: 15 minutes
Resources: Chairs and a room with a door.
Purpose: This activity helps the participants understand the nature of social
exclusion.
Procedure:
Students sit in a circle on chairs. A group of five students are asked to leave the
room for a while. In their absence, their chairs are removed and the class starts
singing a song.
Those who went out are asked to come back while the class is singing.
Purposely, the rest of the students do not pay attention to them. They are made
to feel excluded.
Discussion:
What happened here? Explain to the five students that the exclusion was done
purposely to provide a learning experience.
How did you feel being excluded? How did you feel when you were excluding
others?
Have you experienced exclusion before? If so when? Can you share your
experience? How did you feel when you were being excluded?
What are some situations where people feel excluded?
Complete the sentence: I feel excluded in school when . . . . Every student fills
in the blank.
Does exclusion violate any human rights?
How do we address exclusion and how do we prevent it from happening?
National Council for Teacher Education. Exclusion. [Online]: Available at: http://www.nctein.org/pub/unesco/ch14.htm.
173
balloons, four copies of the story below for four facilitators, a baseball diamond or
four markers that can be used to indicate bases, coloured dots (stickers) for all
participants (red, blue and green), red construction paper cut into 20 squares, blue
construction paper cut into 4 or 5 squares, a large piece of paper.
Purpose: To teach children about the unearned privileges and undeserved
burdens that some people in Canada have because of their ethnic background or
other inherent characteristics.
Procedure:
This game works best with smaller groups. Divide the participants into 4 groups
of 3-6 people. Have each of the 4 groups start the game at a different base
in the field.
Within each group of 3-6 children, give every participant a coloured dot.
Ideally, there should be an equal number of reds, greens and blues in every
small group.
Explain to the participants that they live in a world much like our own, except
that people have green, red and blue skin. Their dots represent their skin
colour.
Tell the children that they will progress around the field in their group-as if they
were running between bases in a game of baseball. As they reach each base,
they will encounter a scenario in a regular day for school children.
At each base, a facilitator will tell the children a story of something that
happened during their day. The children will then have to complete an
obstacle.
While all of these events appear to be positive, some children will experience
them differently based on their dot colour.
Each time someone has a negative experience (is unable to complete the
obstacle at a base), that participant must take on a small burden (a bean
bag or a balloon). Some children will collect many of these as they walk. The
burdens will become harder to carry.
When a participant drops one of his/her burdens, he/she is out of the game.
174
Even though its Monday, you wake up excited. You actually want to go to
school today! Your class put on a bake sale for the local animal shelter and
raised $100 last week. Now you are going to have your picture in the town
newspaper! You run to school. On your way in the door you fall and scrape
your cheek. You are embarrassed about being so clumsy. You go to the school
office to get a bandage to cover up the cut on your face.
3. Tell the participants they are going race to the office, a spot in the distance
where they will find bandages. Tell them to get a bandage in their dot colour.
If there are none, have them get a bandage in another colour. They are to run
back to you with their bandage. Line up the participants, and yell Go.
4. The participants will return to you with their bandages.
a) Ask the children who has a bandage in their dot colour. Read the following
to these children: The photographer takes your picture for the local paper.
Fortunately, the bandages at the office match your skin colour and cover up
your embarrassing fall!
b) Ask the children who has a bandage in a colour other than their dot colour.
Read the following to these children: Unfortunately, the stores in your area
dont carry many/any bandages in the colour of your skin. You have to wear
a bright red bandage on your cheek for the picture. You know people will
tease you when they see the paper!
175
5. Give the participants who were unable to get a bandage in their colour a
burden (a balloon or bean bag). This should include all the green dots and
often one participant with a blue dot. Replenish the pile of bandages; repeat
this story to the next group.
The smartest children in your country are known to be VERY good at tongue
twisters. So each year your country has a national tongue twister competition.
Only the smartest kids get to go! Your school is preparing for the national
tongue-twister competition. You will compete in the school-wide competition. Six
of the best competitors will win the chance to go to the national competition!
3. Have the participants take turns reading the tongue twister. If your group finished
before those at the other bases, you can conduct a Twist-off. Have the children
read the tongue twister 3 times in a row and see who can go faster, who is the
funniest, etc.
4. Award all the children in the group prizes for best/fastest/most improvement they will all be going to the nationals!
a) Tell the reds and blues that all their friends congratulated them!
b) Tell the greens that a few people congratulated them, but as they walked
through the hall they overheard one kid say that the greens got to go to the
competition just because they were green, and the government wants to
see more green people at the competition to encourage racial diversity.
5. Give the green(s) a burden to carry. Send the group to base 3 and wait for
your next group to arrive.
We leave it up to you to develop the other bases. Topics could include:
176
Writing a report on your favorite hero from history (green team members
cannot find people from their cultural group as heroes in the history books they
read).
Auditioning for a role in a town play (no roles for people of green colour or
only stereotypical roles).
The colour of famous movie stars.
Stereotypes about the types of sports in which greens/blues excel.
Discussion:
Explain to the participants that sometimes discrimination doesnt just involve
directly being mean to a person. Many times it can be more subtle.
What about this race made it unfair? How did the different rules affect each
participants ability to compete in the race?
What might the balloons or bean bags represent?
How did you feel when you realized that different teams have different
burdens?
Did you ever put yourself in another players position? Did you ever want to
switch places with another player? Why or why not? How does this relate to
real life situations?
Ask certain group members to tell the others about the obstacles they
encountered. How did it feel to be unable to find a bandage in your colour?
Are bandages available in a variety of skin colours in stores near you?
Can you think of any other invisible obstacles that people may face?
Which human rights help to prevent discrimination and to promote diversity?
Adapted from: Abboud, R., et. al., 2002. The Kit: A Manual by Youth to Combat Racism Through Education. Ottawa: UNACanada, 2002.
177
SECTION
12
GAMES FROM AROUND THE WORLD
179
30. UN General Assembly, 1989. Convention on the Rights of the Child, United Nations, Treaty Series, vol. 1577. [Online]:
Play: activities of children that are not controlled by adults and that do not
necessarily conform to any rules. Self-motivation is a key factor.
Rest: the basic necessities of physical and mental relaxation and sleep.
Leisure: having the time and freedom to do as one pleases.
Recreational activities: embraces a range of goal-directed activities.
Understanding the Concept:
Playing games from around the world is a great way to explore the differences and
similarities between cultures and to discuss what unites children all over the world.
The right to play (CRC Article 31) is an important right that is often overlooked as
non-essential. However, free play helps to promote health, education, participation
and development. For children, free play is not an indulgence, it is a necessity.
Did you Know?
There are many types of play, both structured and unstructured. Free play or
unstructured play refers to play that is not an organised recreational or learning
activity. Free play contributes to brain development, creates flexibility,
enhances creativity, and builds resilience to stress. 32
Children from all over the world play games and many of them share
similarities. For example, in Chile children play a game called Corre, Corre la
Guaraca, which is similar to Duck, Duck, Goose.
Sports are one type of play. In Canada, childrens sports participation is highest
when the mother works part-time and the father works full-time (66%). It is
slightly lower when both parents work full-time (58%). Also, children are more
likely to participate in sports if they live in neighbourhoods that are considered
safe for outside play.33
In Canada, physical fitness has declined in recent years and a quarter of
children and youth are overweight or obese.34
Self-reported screen time (computer, video game or TV time) is approximately
6 hours a day on weekdays, and more than 7 hours a day on weekends on
average in Canada.35
32. International Play Association, 2009. Article 31 of the UN Convention. [Online]: Available at:: http://article31.ipaworld.org
[accessed 8 August 2012].
33. Clark, Warren, 2009. Kids Sports. Statistics Canada [Online]: Available at: http://www.statcan.gc.ca/pub/11008-x/2008001/article/10573-eng.htm#a6 [Accessed on 15 June 2012].
34. Tremblay MS, Shields M, Laviolette M, et al. Fitness of Canadian children and youth: Results from the 2007-2009 Canadian
35. Active Healthy Kids Canada. Healthy Habits Start Earlier Than You Think The Active Healthy Kids Canada Report Card on
Physical Activity for Children and Youth. Toronto: Active Healthy Kids Canada, 2010.
180
Health Measures Survey. Health Reports (Statistics Canada, Catalogue 82-003) 2010; 21: 1-14.
in the world and to develop a sense of global understanding and trust. It can also
be used to explore the right to play.
Procedure:
This game is a favourite of both children and adults. Any number of players can
join in the fun.
The players sit in a circle. One player is chosen as the leader and places both
hands over his ears.
The player to the left of the leader places her right hand over her right ear.
The player to the right of the leader does the same with her left hand. (In other
words, the ears nearest to the leader are covered.)
The leader removes both hands and points to another player in the circle.
The new leader puts both hands over his ears. Again, players immediately to
the left and right of the leader cover their near-side ears. The new leader then
points to another player and the game continues as quickly as possible.
Any player who is slow to cover an ear, or who makes a mistake, is out of the
game. The winner is the last player left in the game.
Discussion:
Adapted from: UNICEF 2012. Activity 5 Games From Around the World. [Online]: Available at: http://www.unicef.org.au/
downloads/dayforchange/iv-GAMES-FROM-AROUND-THE-WORLD.aspx [Accessed on 20 August 2012].
181
Ask the participants if they know children from other parts of the world. Find out
if they have ever visited other countries and if so, did they meet any children
there?
Children all over the world play games. This is a similarity that connects
them. What are some other similarities that might connect participants with
children all over the world? Make a list of aspects of culture that are present
everywhere.
What is the same and what is different about the game(s) just played and
games Canadian children play?
All children have the right to play. This right is written down in the Convention
on the Rights of the Child. Why do you think play is especially mentioned in this
document? Why is play important for children?
Would it be possible for you to teach children from another country your
games, even if they didnt speak your language? How?
children in the world and to develop a sense of global understanding and trust. This
game can also be used as a warm-up activity.
Procedure:
Introduce the game and the country it is from. Consider pointing out Tanzania
on the map.
The leader stands at the front and says: My little bird is lively, is lively then
quickly calls out the name of a living thing and says _____ fly For example,
lizards ... fly. If the thing named can fly, the players raise their arms in a flying
motion. If the thing named cannot fly, the players remain still.
Practice a few times and then explain that if any players arms move for
something that doesnt fly, they are out of the game.
Play until most people are eliminated or until its time to move on.
Discussion:
Ask the participants if they know children from other parts of the world. Find out
if they have ever visited other countries and if so, did they meet any children
there?
Children all over the world play games. This is a similarity that connects
them. What are some other similarities that might connect participants with
children all over the world? Make a list of aspects of culture that are present
everywhere.
What is the same and what is different about the game(s) just played and
games Canadian children play?
All children have the right to play. This right is written down in the Convention
on the Rights of the Child. Why do you think play is especially mentioned in this
document? Why is play important for children?
Would it be possible for you to teach children from another country your
games, even if they didnt speak your language? How?
Adapted from: University of Florida, Institute of Food and Agricultural Sciences, 2012. Games Around the World. [online]:
Available at: http://edis.ifas.ufl.edu/pdffiles/4h/4h05500.pdf [Accessed on 12 June 2012].
182
Introduce the game and the country it is from. Consider pointing out Japan on
the map.
Have the players sit on the floor in a circle.
The game is started by having one player put their hands close together and
saying Big Lantern. The next player to the left says, Little Lantern, and puts
their hands far apart. The game continues around the circle and gets more
difficult if played quickly.
You can introduce elimination by having players drop out of the game when
they fail to follow the leader, the winner being the last player to move his or her
hands incorrectly.
The game is over when most people are eliminated.
Discussion:
Ask the participants if they know children from other parts of the world. Find out
if they have ever visited other countries and if so, did they meet any children
there?
Children all over the world play games. This is a similarity that connects
them. What are some other similarities that might connect participants with
children all over the world? Make a list of aspects of culture that are present
everywhere.
What is the same and what is different about the game(s) just played and
games Canadian children play?
All children have the right to play. This right is written down in the Convention
on the Rights of the Child. Why do you think play is especially mentioned in this
document? Why is play important for children?
Would it be possible for you to teach children from another country your
games, even if they didnt speak your language? How?
Adapted from: University of Florida, Institute of Food and Agricultural Sciences, 2012. Games Around the World. [online]:
183
Introduce the game and the region it is from. The Dene people live in the
northern boreal and arctic regions of Canada.
Have the players sit on the floor in a tight circle with their legs in front of them
and their knees bent. Each players legs should touch the legs of the players on
both sides.
One player is chosen to be it and stands in the centre of the circle.
The players pass the mitten around the circle between their legs and the person
who is it tries to guess who has it. The players in the circle can sway back and
forth while they pass the mitten.
Once the person who is it guesses correctly, he/she trades with the player
sitting down who was caught.
Optional: sing a song while the mitten is passed or have the players
clap the ground or their legs with a rhythm.
Discussion:
Adapted from: Heine, Michael, 1999. Dene Games a Culture and Resource Manual. Calgary: Sport North Federation & MACA
184
Ask the participants if they know children from other parts of the world. Find out
if they have ever visited other countries and if so, did they meet any children
there?
Children all over the world play games. This is a similarity that connects
them. What are some other similarities that might connect participants with
children all over the world? Make a list of aspects of culture that are present
everywhere.
What is the same and what is different about the game(s) just played and
games they usually play?
All children have the right to play. This right is written down in the Convention
on the Rights of the Child. Why do you think play is especially mentioned in this
document? Why is play important for children?
Would it be possible for you to teach children from another country your
games, even if they didnt speak your language? How?
Ages: 9-12
Time: 20 minutes
Resources: Object in room, world
map (optional).
185
What Is My Bride
Like?36 (Israel)
This is a game for six to thirty players. Players must be very familiar with one
another.
One child is IT. The players stand in a line behind IT. IT should not see who is
behind him/her.
IT takes nine slow steps forward while the other players quickly change places.
One of them takes the place directly behind IT.
The other players ask IT: Who is behind you?
IT can ask three questions before guessing who it is. For example: Is the player
a boy or a girl?, Is she/ he short or tall?, Is she/ he dark or fair?
The other players give one-word answers to the questions. IT must then guess
who is standing immediately behind.
If IT guesses correctly, that person remains IT for another turn. If IT guesses
incorrectly, another player becomes IT.
Discussion:
Adapted from: University of Florida, Institute of Food and Agricultural Sciences, 2012. Games Around the World. [online]:
Available at: http://edis.ifas.ufl.edu/pdffiles/4h/4h05500.pdf [Accessed on 12 June 2012].
186
Ask the participants if they know children from other parts of the world. Find out
if they have ever visited other countries and if so, did they meet any children
there?
Children all over the world play games. This is a similarity that connects
them. What are some other similarities that might connect participants with
children all over the world? Make a list of aspects of culture that are present
everywhere.
What is the same and what is different about the game(s) just played and
games Canadian children play?
All children have the right to play. This right is written down in the Convention
on the Rights of the Child. Why do you think play is especially mentioned in this
document? Why is play important for children?
Would it be possible for you to teach children from another country your
games, even if they didnt speak your language? How?
SECTION
13
GENDER EQUALITY
Gender Equality
Biological and cultural factors affect boys and girls throughout their lives. All
children share the same human rights. However, there is often a discrepancy
between guaranteed rights and boys and girls ability to exercise them. The UDHR
states that all human beings are born free and equal in dignity and rights (Article
1). The games in this section aim to facilitate an exploration of traditional gender
roles and the meaning of equality. These games complement those found in the
Stereotypes section.
Gender-based violence and gender stereotyping, including bullying, harassment
and unwanted sexual comments, occur in schools and in the broader community.
Cat-calling and sexist jokes or comments like: You throw like a girl or Act like a
man are examples. Such acts and remarks disrespect the rights of boys and may
cause long-term consequences in individuals, including lack of concentration, lower
grades, anxiety and depression. Many messages we receive as children stay with
us as we become adults. When children are exposed to gender stereotypes, sexist
attitudes, and gender-based violence, they learn to act in ways that support gender
inequality.
In Canada, inequality between the sexes in terms of access to services, wages, and
power in society has been reduced but remains present. In other places around the
world, boys and girls do not enjoy the same rights and privileges and are subject
to gender discrimination. Working within a rights perspective involves targeting
the underlying causes of rights violations. In the case of respecting boys and
girls rights, a dialogue on the topic must be started with boys and girls, men and
women.
Games in this Section Include:
188
A Fairytale
Advantages and Disadvantages
Definitions of Women and Men
Boys and girls have the same human rights. However, both are subject to
discrimination and stereotyping based on gender. Boys are sometimes assumed
to be stronger, tougher, and less emotional than girls. Girls are expected to be
sweet, obedient, and kind. These labels are harmful as they teach inequality. This
contradicts a human rights based approach in which equality in dignity and rights is
guaranteed.
Did You Know?
Voting became universal in Canada in 1930. That meant that both men and
women could vote.
In Canada, women earn on average 30 percent less than men (2008).39
Women werent allowed to compete in the Olympic Games until 1928.
In 1967 the United Nations adopted the Convention on the Elimination of
Discrimination against Women (CEDAW). This is a human rights document that
guarantees the rights of women.
37. United States Agency for International Development, 2009. Doorways I: Student Training Manual On School-Related GenderBased Violence Prevention and Response. USAID Office of Women in Development. p. 182.
38. Brander, Patricia et. al, 2002. Compass A Manual on Human Rights Education With Young People. Council of Europe
[online]: Available at: http://eycb.coe.int/compass/en/contents.html. [Accessed on 9 August 2012].
39. Williams, Cara, 2012. Economic Well-Being. [online] Statistics Canada: Available at: http://www.statcan.gc.ca/pub/89-
189
A Fairytale (I)
Ages: 7-13
Time: 30 minutes
Resources: Flip chart and pens.
Purpose: This activity aims to help children identify traditional gender
stereotypes and explore their validity by reversing the gender of the main characters
in the well-known fairytale Cinderella. The themes of discrimination and equality
are also explored in this activity.
Procedure:
Ask everyone to sit down. Explain that you are going to read aloud a fairytale
to the group. Ask the children to listen carefully and be aware of any unusual
aspects to the story as we will discuss them as a group afterwards.
Begin reading the story found below and stop from time to time to ask Do
you notice anything unusual about the story? Note: you may not need to read
the whole story if the children catch on quickly and may want to jump to the
discussion.
Discussion:
190
USUAL
CHARACTERISTICS
USUAL ACTIVITIES
MEN/BOYS
Curious
Smart
Bold
Loud
Adventuresome
Aggressive
Ambitious
Have short hair
Like sports
Get in fights
Go to work
Take action
Drive trucks
WOMEN/GIRLS
Polite
Sensitive
Quiet
Thoughtful of others
Timid
Nosey
Obedient
Wear dresses
Have long hair
Stay at home
Do the housework
Cry easily
Gossip
Like pretty clothes
Afraid of bugs
191
Ask the children if the usual version of Cinderella fits in with the gender
stereotypes described in the chart.
Are all the characteristics in the chart true of real men and women, boy and
girls today? Why or why not?
Do any other stories use traditional gender roles? List examples and explain
how they fit in.
Do any other stories not use the traditional gender roles? List examples and
explain how they dont fit into the traditional gender roles.
How are stereotypes unfair to men and boys? To women and girls? Do they
create inequality? (Emphasize that equality doesnt mean the same).
What can you do to act against gender stereotypes?
Can you think of a connection between gender stereotypes and human rights?
(Everyone has the right to be free from discrimination, including discrimination
based on sex or gender stereotypes).
What does equality mean to you?
Story: Cinderella
Once upon a time, there lived an unhappy young boy. His father had died, and
his mother had brought home another man, a widower with two sons. His new
stepfather didnt like the boy one little bit. All the good things, kind words and
special privileges were for his own sons. They got fashionable clothes, delicious
food and special treats. But for the poor unhappy boy, there was nothing at all.
No nice clothes but only his stepbrothers hand-me downs. No special dishes but
only leftovers to eat. No privileges or even rest, for he had to work hard all day, go
grocery shopping, cook, wash clothes, and keep the whole house clean. Only when
evening came was he allowed to sit for a while alone by the cinders of the kitchen
fire.
During these long evenings alone, he used to cry and talk to the cat. The cat said,
Meow, which really meant, Cheer up! You have something neither of your
stepbrothers have, and that is beauty. What the cat said was quite true. Even
dressed in rags with his face grimy from the cinders, he was an attractive young
man, while no matter how elegant their clothes, his stepbrothers were still clumsy
and ugly, and always would be.
One day, beautiful new clothes, shoes and jewellery began to arrive at the house.
The Queen was holding a ball and the stepbrothers were getting ready to attend.
They were continually standing in front of the mirror. The boy had to help them to
dress up in all their finery. He didnt dare ask, What about me? for he knew very
well what the answer to that would be: You? My dear boy, youre staying at home
to wash the dishes, scrub the floors and turn down the beds for your stepbrothers.
They will come home tired and very sleepy.
After the brothers and their father had left for the ball, the poor boy brushed away
his tears and sighed to the cat. Oh dear, Im so unhappy! and the cat murmured,
Meow.
Just then a flash of light flooded the kitchen and a fairy appeared. Dont be
alarmed, young boy, said the fairy. The wind blew me your sighs. I know you are
longing to go to the ball. And so you shall!
How can I, dressed in rags? the poor boy replied. The servants will turn me
away!
Now that we have settled the matter of what to wear, said the fairy, well need to
get you a coach. A real gentleman would never go to a ball on foot! Quick! Get
me a pumpkin! he ordered.
192
The fairy smiled. With a flick of his magic wand, the poor boy found himself
wearing the most beautiful clothing, the loveliest ever seen in the realm.
193
The poor boy had a wonderful time at the ball, but, all of a sudden, he heard the
sound of a clock: the first stroke of midnight! He remembered what the fairy had
said, and without a word of goodbye he slipped from the Princess arms and ran
down the steps. As he ran he lost one of his dancing shoes, but not for a moment
did he dream of stopping to pick it up! If the last stroke of midnight were to
soundoh, what a disaster that would be! Out he fled and vanished into the night.
The Princess, who was now madly in love with him, picked up his dancing shoe and
proclaimed that she would marry the man whose foot the slipper would fit. She said
to her ministers, Go and search everywhere for the boy that fits this shoe. I will
never be content until I find him! So the ministers tried the shoe on the foot of all
the boys.
When a minister came to the house where the boy lived with his stepfather and
stepbrothers, the minister asked if he could try the shoe on the young men in the
household. The two stepbrothers couldnt even get a toe in the shoe. When the
minister asked if there were any other young men in the household, the stepfather
told her. No. However, just then the cat caught her attention, tugging at her
trouser leg and leading her to the kitchen. There sat the poor boy by the cinders.
The minister tried on the slipper and to her surprise, it fit him perfectly.
That awful untidy boy simply cannot have been at the ball, snapped the
stepfather. Tell the Princess she ought to marry one of my two sons! Cant you
see how ugly the boy is! Cant you see? Suddenly he broke off, for the fairy had
appeared.
Thats enough! he exclaimed, raising his magic wand. In a flash, the boy
appeared in a beautiful outfit, shining with youth and good looks. His stepfather
and stepbrothers gaped at him in amazement, and the ministers said, Come with
us, handsome young man! The Princess awaits to present you with her engagement
ring! So the boy joyfully went with them. The Princess married him in a few days
later, and they lived happily ever after. And as for the cat, she just said Meow!
Adapted From: Flowers, Nancy, 2007. Compasito Manual on Human Rights Education for Children: Once Upon a Time Activity.
Council of Europe [online]: Available at: http://www.eycb.coe.int/compasito/contents.html. [Accessed on 9 August 2012].
194
perceptions about the differences between the way men and women are treated in
society.
Procedure:
Ask the participants to form small groups of all males and all females. Ideally,
there will be an equal number of male and female groups. Explain that each
group will be asked to make a list and that this will be used for a discussion.
Ask each group of males to make a list of the advantages and disadvantages
of being female. Females do the same for males. Allow ten minutes for this.
Tell them that they should have an equal number of advantages and
disadvantages on their lists.
Next, pair each group of males with a group of females. Each female group
reports its list to a male group.
Now each male group reports its list to a female group.
If necessary, use the following questions to start a discussion.
Discussion:
195
based on their observations, youth may begin to realize and understand that there
are gender biases and inequities in the community and understand the detrimental
implications and consequences. With this realization, students can begin to make
their own decision to act and gradually change the situations that are discriminative
and harmful for women and girls.
Procedure:
After asking all the questions, ask for volunteers to give the reasons for their
choices (If possible, call on people who have different answers).
On pieces of paper, present different occupations on laminated cards or small
index cards (see the example on the following page). The occupations should
include jobs traditionally done by men as well as by women. Give each student
a set of cards, and ask them to sort the cards into three columns: one for work
that is for women, one for work that is for men, and one that can be for both
men and women.
196
This game has two parts. To start, assign one side of the room/space as
agree and one side as disagree.
Explain that you will read some statements out loud. If students agree, they
should go to the agree side of the room. If they disagree, they should go to
the disagree side of the room.
Read out the statements. Some examples are provided, but you may want to
choose some of your own.
Boys are stronger than girls.
Girls should do what boys tell them to do.
Girls cant do math.
Girls are more emotional than boys.
Caring for children is a girls job.
Girls want to get married more than boys.
A girl should always do what her boyfriend tells her.
Sports are more important for boys than girls.
Girls need to find a good husband; boys need to find a good job.
A boy who likes cooking and looking after children is not a real boy.
Females are better at sweeping and cleaning.
Discussion:
197
Nurse
Doctor
Sales Clerk
Business Owner
Teacher
Secretary
Financial Advisor
Mechanic
Lawyer
Truck Driver
Plumber
Psychiatrist
Engineer
Social Worker
198
Fireman
SECTION
14
HUMAN RIGHTS AND THE ENVIRONMENT
200
Climate Change: when long-term weather patterns are altered (for example,
through human activity).
Global warming: a rise in the average global temperature. It is one measure
of climate change.
Overpopulation: when the Earth is unable to support a larger human
population.
Sustainable Development: development that meets the needs of the present
without compromising the ability of future generations to meet their own needs.
Understanding the Concept:
Human rights and the environment are intricately related. The realisation of many
human rights, especially those referring to basic needs, rely on a clean and healthy
environment. Rights such as shelter, culture, food and water, sanitation, and health
care may be negatively impacted when the environment is not healthy. Climate
change, including global warming, overpopulation, and the overuse of the Earths
non-renewable resources, make it difficult to meet the human rights needs of all.
Did You Know?
In 2006, 1.1 billion people in developing countries lacked access to a basic
supply of water from a safe and clean source.40
In Canada, many communities, including some remote rural communities and
First Nations communities, do not have access to safe and clean drinking water
despite Canada having large freshwater resources.
The idea of privatization of water resources is controversial. Some countries,
such as Singapore, import water from neighbouring countries and have
successfully increased their access to water.
Rising sea levels threaten many island and coastal communities. The main
islands of the Carteret group (Papua New Guinea), home to approx. 2500
people, are being evacuated to the coast, 8 hours by boat away. The island is
expected to be submerged by 2015. This affects the islanders ability to achieve
their rights (i.e. right to a nationality, culture, property, etc.)
Canada agreed to recognize The Right to Water in 2012.
40. UNDP, 2006. Human Development Report 2006: Beyond scarcity: Power, poverty and the global water crisis. [online] New
York: United Nations Development Programme: Available at: http://hdr.undp.org/en/media/HDR06-complete.pdf [Accessed 9 July
201
2012]. (p. 2)
the script.
Purpose: This activity explores human rights and specifically the right to safe
water to drink and a clean and safe environment (CRC Article 24, Article 27,
CEDAW Article 14). It draws attention to the journey of bottled water from source
to store and its contribution to the deterioration of water access. Participants discuss
how active global citizenship can contribute to the access of clean safe drinking
water for everyone.
Procedure:
202
In the U.S. and Canada, for the most part, we have strong, safe public water
systems. But in much of the world, this is not the case. It means we need everincreasing efforts to understand the root causes of the worlds drinking water
crisis, and efforts to beat the crisis that are based on human rights, care for the
environment, and the common good.
5. Upon arrival to the bottled water factory, the water is channelled through a
filtration process to be bottled. That means the factory requires an uninterrupted
supply of electricity, something the local utility structure cannot always support.
So the factory often supplies its own electricity, with three big generators
running on diesel fuel. Now the prices are adding up. How much does it cost
for the actual water? It costs $0.13 for 3,000,000 litres of water. Not so much,
but lets get back to the bottle process. This part of the journey all takes place
onsite at the factory, where the water is hooked up to be poured into plastic
bottles.
203
10. After the consumer purchases and drinks the water in a bottle, they discard
the plastic bottle. If this consumer threw the plastic bottle into the garbage
can, it would end up like 80 percent of all the plastic bottles that end up in
landfills, or in an incinerator where they are burned and release toxins into the
air. Alternatively, if the consumer puts the plastic bottle into the recycling bin it
may be down-cycled into something from the dollar store (turning it into lower
quality products that would be chucked later on) or shipped to another country,
like India, only to end up in a mountain of plastic bottles just outside Madras,
India.
204
205
Discussion:
What water source did you imagine at the beginning of the story? Did this
perception of the water source change by the end of the story? Why or why
not?
Where along the journey can the negative aspects be prevented and/or
avoided?
How can we personally make a difference in the journey of bottled water?
Ask participants if they know about the different water sources that bottled
water companies are using. Does bottled water all come from pristine glaciers?
(A third of all bottled water in North America actually comes from the tap).
Remind participants that when we understand the journey of water in a bottle
and the bottled water industry, we can start to turn problems into solutions!
Share success stories of how change is happening: the sales of bottled
water are going down in North America, and people are saying no to the
privatization of water, and creating bottled water free zones in their lives.
Do you think that water should be a right?
How are water and human rights linked?
In Canada, does everyone have access to clean and safe water? Globally?
How does the privatization of water resources affect access to water?
What can we do? (examples: avoid bottled water, conserve water etc.).
Adapted from: The Canadian Catholic Organization for Development and Peaces Think Fast, 2011. Water for All: Let Justice
206
Water Source
Multi-National
Company
Bottled Water
Warehouse
Truck to Store
Local Store
Consumer
Down-Cycled
Water-Borne
Diseases
207
Needs (O)
Age: 7-12
Time: 20-30 minutes
Resources: Large space (field or gym), one sheet of paper, one pen.
Purpose: This game establishes a connection between people and their
208
Discussion:
Draw the participants attention to the ways in which the life of the
Splunkonians was linked with their environment. Have the participants name
other resources to which life on earth is linked.
What human needs do these resources fulfill?
In what way are most of these needs universal?
What kinds of human activities might threaten the fulfillment of human needs?
How would the game have been different if the Splunkonians had been able to
control their resources?
Discuss what else might happen to Splunkonians/humans if they do not get
enough resources to meet their needs (e.g., poor health, cant do well at
school, poverty).
If you have already discussed human rights, link human rights with human
needs. Discuss which human rights are being violated when people do not
have access to the resources they need.
How are human rights dependent on a healthy environment?
What can we do?
Adapted from: Maddin, Jennifer Jane. Needs. 30th Guide Company, Calgary. [Online]: Available at:
http://www.geocities.com/heartland/plains/3209/Values.html. [Accessed May 2005].
209
participants).
Purpose: This energetic activity explores human rights and the right to safe water
to drink and a clean and safe environment (CRC Article 24, Article 27, CEDAW
Article 14).
Procedure:
Who had the harder task the water chasers or the water carriers?
Who do you think is a water carrier in real life? List examples.
Is this situation realistic? Why or why not?
Do you think that water should be a right?
How are water and human rights linked?
In Canada, does everyone have access to clean and safe water? Globally?
How does the privatization of water resources affect access to water?
What can we do? (examples: avoid bottled water, conserve water etc.).
Adapted from: The Canadian Catholic Organization for Development and Peaces Think Fast, 2011. Water for All: Let Justice
210
Flow. p. 12
environment and how small changes that one person makes can affect everyone
else.
Procedure:
Ask the participants to explain what they experienced. During this activity were
you focused only on the people who directly affected you or the whole group?
Draw the participants attention towards how one change in position affected
the position of the whole group. Can you think of examples of systems that
are interconnected like the group was during this activity (e.g., human body,
automobile, natural habitat, society)?
How do you think your actions in the real world affect the situations of others?
How are human rights related to systems?
How are human rights related to the environment?
What did we learn?
Variation: Have two participants wait in another area while you
explain and begin the activity. Bring the two participants out and
have them try to guess what is happening.
Adapted from: Facing the Future, 2006. Engaging Students Through Global Issues: Lesson 7 - Systems are Dynamic. [Online]:
211
SECTION
15
LGBTQ RIGHTS
213
People who identify as LGBT share the same rights as every other human being.
However, their specific rights are not explicitly mentioned in the Universal
Declaration of Human Rights and they often are the victims of discrimination. In
many countries today, LGBT individuals are not safe and face maltreatment.
Did you know?
Approximately 1 person in 10 is lesbian, gay, bisexual, transgender, twospirited, or queer.41
One study suggests that three-quarters of LGBT students and 95% of
transgender students feel unsafe at school, compared to one-fifth of straight
students.42
Until 1992, gays, lesbians, and bisexuals were barred from serving in the
Canadian military.
The planet Mercury is a symbol used by the transgendered community. The sign
for Mercury is a crescent shape and a cross, which represents the male and
female principles in harmony in an individual.43
Gay people tend to be left-handed much more often than heterosexuals.
Canada and the Scandinavian countries are world leaders in recognizing LGBT
rights.
41. Challenging Homophobia and Heterosexism. Toronto: Elementary Teachers Federation of Ontario, 2003
42. Taylor, C., Peter, T., Schachter, K., Paquin, S., Beldom, S., Gross, Z., & McMinn, TL., 2008. Youth Speak Up about Homophobia
and Transphobia: The First National Climate Survey on Homophobia in Canadian Schools. Phase One Report. Toronto ON: Egale
Canada Human Rights Trust.
214
43. The National Museum & Archive of Lesbian and Gay History, 1996. The Gay Almanac. New York, NY: Berkeley Books.
faced by gay, lesbian and bisexual people when discussing dating, partners, or
significant others amongst peers.
Procedure:
Divide the group into partners (an even number is needed for this activity or the
leader can join in).
Each pair will discuss a fictitious last date they went on using non-gender
specific language. The following words are not allowed to be used:
He/She
His/Her
Boy/Girl
Guy/Gal
Man/Woman
Male/Female
Each participant will have about three minutes to describe their date to their
partner.
Switch so the other person has a turn.
Discussion:
215
coming-out experiences, many go through the losses described in this exercise. This
exercise will help heterosexual people empathize with their experience.
Procedure:
216
Explain that this activity aims to have the group think about what it would be
like to come-out and how it might affect their lives. This activity is an extreme
example and many people have very different coming-out experiences;
however, there are some people who experience great loss when they comeout.
Give participants a piece of paper and a pen or pencil.
Have the participants write the numbers from 1 to 5 down the left margin of
their paper.
Have them write down the name of their best friend beside number 1.
Have them write down where they like to hang out beside number 2.
Have them write down the name of their closest family member beside
number 3.
Have them write down their favourite possession beside number 4.
Finally, have the participants write down their dream for the future beside
number 5.
In order to illustrate the point of this exercise, read to the participants the
following storyline:
You are at your locker and your best friend comes up to you and confronts
you with the rumors that you are gay. You feel uncomfortable, but you dont
want to lie so you tell your best friend that the rumors are true. Your best
friend tells you that he or she doesnt want to hang out with you anymore.
He or she tells everybody at school that you are gay. Nobody at school
wants anything to do with you.
At this point you have just lost your best friend. Please rip your best friend
off of the list and crumple up this piece of paper.
You decide to go to your favorite hangout spot to find all of your friends.
They tell you that you are no longer welcome to hang out there and you
need to leave.
At this point you have just lost your favorite hangout spot. Please rip it off of
the list and crumple up this piece of paper.
You go home very upset and your closest family member is there. You tell
the family member why you are upset, and tell him or her that you are gay.
When your closest family member has heard you, he /she tells you that he/
she wants nothing to do with you and that you are crazy. He/she then tells
your entire family about you being gay. Your parents tell you that you must
move out.
At this point you have lost your closest family member, and youve lost a
place to live. Please rip the family member off of your list and crumple up
this piece of paper.
As you are moving out of the house, you realize that you cant take your
favorite possession with you as you dont even know where you are going.
At this point you have just lost your favorite possession. Please rip it off of
the list and crumple up this piece of paper.
You are now realizing that your dreams are being destroyed. Since you have
no money or financial support, you now know that you wont be able to
attend the school that youve always dreamed of attending.
You have just lost all of your hopes and your dream for the future. Please rip
it off of the list and crumple up the last piece of paper.
Discussion:
How did it feel to do this exercise? How did it feel to lose so many important
things? Were some things more difficult to lose than others?
Did you gain a different perspective about what some LGBTQ individuals may
face? Why or why not?
What kinds of discrimination do LGBTQ people experience? What other kinds
of things might they lose when they tell others about their sexual orientation?
Which types of human rights violations do LGBTQ people experience?
How can we use the information we gained in this activity?
Adapted from: Youth Pride Inc., 1997. What You Can Do Creating Safe Schools for Lesbian and Gay Participants: A Resource
Guide for School Staff. [Online]: Available at: http://members.tripod.com/twood/guide.html. [Accessed on 20 August 2012].
217
extent of anti-LGBT slurs and to increase understanding about the impact of slurs
on others. Participants also explore the relationship between human rights and
language.
Part 1 - Procedure:
I often hear the phrase thats so gay, youre so gay, no homo or the
word gay in general used in a negative way among my peers.
I often hear terms like faggot and dyke used among my peers.
When I hear thats so gay, it is usually aimed at an object rather than a
person.
When people say thats so gay or no homo, they do not mean it as an
insult against actual LGBT people.
Regardless of how it is meant, expressions like thats so gay and no
homo are probably insulting or upsetting to LGBT people and those who
care about them.
I have never thought about how expressions like thats so gay or no
homo might make others feel.
I have personally used expressions like thats so gay, youre so gay or
no homo with my peers.
I have personally used terms like faggot and dyke with my peers.
When expressions like thats so gay or no homo are aimed directly at
me, it bothers me.
Expressions like thats so gay and no homo are okay as long as they
are not used to directly attack an LGBT person.
218
Print out four sheets of paper with the words strongly agree, agree,
disagree, and strongly disagree in large letters. Clear the room/activity
area and tape these to the walls on four sides of the room if inside, or place
them on the ground if outside.
Explain that in this activity, you will read aloud a series of statements that the
participants have to respond to by moving to the corresponding area of the
activity space.
Participants should imagine that the area is a large opinion scale with the
middle being uncertain and the four sides representing that they strongly
agree, agree, disagree, or strongly disagree.
Choose some statements from the list below or add your own.
Expressions like thats so gay and no homo are never okay to use.
It would be impossible to get kids at my school to reduce or stop using
terms like thats so gay and no homo.
I would personally be willing to limit or curb my use of expressions like
thats so gay and no homo.
Part 1 - Discussion:
219
August 2012].
Part 2 - Procedure:
Explain that in the second part of this activity, the group will get a chance
to explore alternatives to the word gay when used in well-intentioned but
inappropriate ways. The scenarios described depict good-natured playfulness
among friends; however, the inappropriate use of the word gay is still not
acceptable and may be hurtful to others.
Either read aloud or have participants read aloud the series of statements and
then have the group offer suggestions to complete them.
Example statements:
Sarah and Christine are at the mall shopping. They see a neon-coloured
light-up scarf in the window. Later, Christine describes it to another friend by
saying: The scarf was so... [INSERT SOMETHING ORIGINAL HERE].
Mark and Nick have tickets to go to a concert and decide to take the bus
there. They wait for 30 minutes and the bus doesnt show up, which means
they will be late. Mark says: This is so... [INSERT SOMETHING ORIGINAL
HERE].
Curtis decides to help out with the community Christmas party. He is
assigned the role of a reindeer and has to dress up in a poufy reindeer
costume with sparkly antlers. He looks at himself and says: I look so...
[INSERT SOMETHING ORIGINAL HERE].
In class, the teacher assigns a project where everyone has to share their
favourite memory. Emma sighs and says: This project is so... [INSERT
SOMETHING ORIGINAL HERE].
Part 2 - Discussion:
220
8 August 2012].
questions. It can also be used to introduce how human rights address LGBT
questions.
Procedure:
Explain that this game aims to introduce human rights and LGBT questions.
This is a safe space and participants are to feel comfortable.
Hand out the questionnaire to all participants and give them five minutes to fill
it in.
Variation: Try doing this activity in teams.
Discussion:
Ask how many participants felt they knew the answers for the questions.
What makes it difficult to learn the trivia asked for in this exercise?
Discuss the answers to the first four questions.
Go through questions 5 to 7 separately. Do LGBT Canadians face similar types
of discrimination to minorities or to the population as a whole? How can we
combat discrimination?
How do human rights protect the rights of LGBT individuals?
Are there any places in the world where LGBT individuals face persecution or
are unsafe?
What more needs to happen to ensure LGBT rights?
What was the most frustrating aspect of this activity?
What was the most rewarding aspect of this activity?
221
Questionnaire Answers:
1) c - Lambda (). Lambda can signify several things, including liberation, unity,
synergy, or the iconic scales of justice.
2) c - Queer: Note that this term is sometimes used with a negative connotation.
Discuss why.
3) b - A pink triangle attached to their clothing.
4) d - Transgender.
5) Answers may vary. Examples: homophobia, bullying, employment equality,
outing.
6) Answers may vary. Example: In Canada, the right to marry was gained
in 2005 with the passing of the Civil Marriage Act with gender neutral
terminology (Compare Article 16 of the UDHR).
7) Answers may vary. Examples: The Right to Equality (Article 1 - UDHR:
Section 15 - Canadian Charter of Rights and Freedoms), Freedom of Expression
(Article 19 UDHR; Section 2 Canadian Charter of Rights and Freedoms).
222
8) Answers may vary. Examples: Start at Gay Straight Alliance (GSA) at your
school, hand out information, etc.
Questionnaire:
1.) Which Greek letter symbolizes gay and lesbian activism:
a Alpha ()
b) Theta ()
c) Lambda ()
d) Delta ()
2) What is a genderless term that can be used to refer to LGBT people?
a)
b)
c)
d)
Asexual
Gay
Queer
Intersex
3) In the Nazi concentration camps of WWII, homosexuals wore which symbol to identify them?
a)
b)
c)
d)
An H on a headband
A pink triangle attached to their clothing
An H attached to their clothing
A pink circle tattooed on their arm
Drag Kings/Queens
Asexual
Gender Neutral
Transgender
223
2012].
Clear the room or play outside and put posters on the wall stating safe,
unsure, and unsafe.
Explain to participants that they will have to imagine that the room is a large
opinion scale with one end labelled safe, the middle unsure, and the other end
unsafe.
Each participant will imagine how safe they would feel/do feel as an LGBTQ
youth in a variety of settings.
Choose some settings from the list below or add your own. For example, ask
How safe would you/do you feel as an LGBTQ youth if you were/are at the
mall?
Settings may include:
At the mall
At the gym
At a movie theater with their partner
Walking holding hands with their partner between classes
At a Pride parade
In a classroom
At a football game
At a restaurant
At a family event
Living in a cabin at summer camp
Hanging out with friends
At work
Visiting their physician
224
Discussion:
Ask participants to discuss how they felt moving their locations for each setting.
Which settings felt the most/least safe and why? Try to get participants to share
from various points on the continuum -- even the neutral participants.
Were you surprised by any answers? Why or why not?
How might reactions differ for other types of groups (different minority groups
etc.), in other countries, in rural versus urban settings?
Do you think Canada is a safe place for LGBTQ Canadians? Why or why not?
How is safety related to human rights?
Note: Everyone has the right to life and to live in freedom and safety
(UDHR Art. 3).
Everyone has a responsibility to ensure that the rights of others are
respected (UDHR Art. 29).
Adapted from: The University of Southern Californias LGBT Resource Center, 2005. Situation Exercise. [online]: Available at:
http://sait.usc.edu/lgbt/ [Accessed on 27 June 2012].
225
zones.
226
Discussion:
227
SECTION
16
STATUS
Status
Status social, professional or other standing affects us directly and indirectly
throughout our lives in both positive and negative ways. The games in this section
explore how power and status are divided in society and how the concepts are
related to human rights. They ask participants to examine how they may or may
not be discriminated against and how they might be discriminators themselves. The
ideas of dominant groups and privilege are also scrutinized.
Articles 1 and 2 of the UDHR are especially relevant in connection to status. Article
1 states: All human beings are born free and equal in dignity and rights. They are
endowed with reason and conscience and should act towards one another in a spirit
of brotherhood. Article 2 states: Everyone is entitled to all the rights and freedoms
set forth in this Declaration, without distinction of any kind, such as race, colour, sex,
language, religion, political or other opinion, national or social origin, property, birth
or other status.
Equality in dignity and rights can be a difficult goal to meet in a society where status
plays a large role in determining power and success. Moreover, although everyone
is entitled to the rights and freedoms listed in the UDHR, people of lesser statuses
or lesser means may have a difficult time realizing their rights. Many groups that are
protected by human rights legislation are also the groups more likely to experience
low economic and social status. These people may be treated differently than others
for arbitrary reasons. They may find it difficult to access basic needs (food, water,
clothing, etc.) or they may face discrimination when applying for employment.
Status can also have positive outcomes and can promote healthy competition and
work incentives, things that are beneficial to have in a society. Status is one form of
difference in society. Human rights protect the rights of people of different statuses
and promote respect for such diversity.
Games in this section include:
Pick Your Card
Power and Privilege
Status Olympics
The Scramble for Wealth and Power
229
Factoid: Status
Definitions:
August 2012].
230
47. The World Bank, 2012. Gini Index [online]. Available at: http://data.worldbank.org/indicator/SI.POV.GINI?. [Accessed 8
Discussion:
Ages: 12-25
231
Time: 20 minutes
232
Have everyone stand side-by-side in a straight line in the middle of the room
facing one wall.
Explain that this is the starting line for a race to get some well-paying jobs
(located at the wall or finish line), which they need to get in order to take care
of their families. Before the race starts, however, some adjustments are going to
be made to everyones starting positions.
You may choose to hand out role cards to each participant to make the activity
more meaningful and comfortable. Examples are found after the activity.
Ask the participants to take a step forward or backward depending upon the
instructions. If a statement doesnt apply to them, they dont move. Participants
decide for themselves whether or not the statement applies to them. They must
keep their steps the same size throughout the exercise.
Explain that the exercise will be done in silence, and with closed eyes, to allow
participants to focus on the feelings that come up during the exercise and to
make it safer for all participants.
Choose a set of statements suitable for your group. Ensure you have a mix of
forward and backward steps.
Read out each statement one at a time, allowing a few seconds each time for
participants to adjust their positions if the statement applies to them:
Statements
233
If you feel that your primary ethnic identity is Canadian take one step
forward.
If you have ever been called names or ridiculed because of your race, ethnicity or class background, take one step backward.
If you have immediate family members who are doctors, lawyers, or other
professionals, take one step forward.
If you have ever tried to change your physical appearance, mannerisms,
language or behavior to avoid being judged or ridiculed, take one step
backward.
If you studied the history and culture of your ethnic ancestors in elementary
and secondary school, take one step forward.
If, when you started school, you were speaking a language other than English, take one step backward.
If you were taken to art galleries, museums or plays by your parents, take
one step forward.
If you have ever attended a private school or summer camp, take one step
forward.
If your parent(s) encouraged you to go to college/university, take one step
forward.
If you grew up in a single parent household, take one step backward.
If you have ever been taken on a vacation outside of your home province,
take one step forward.
If you have a parent who did not complete high school, take one step backward.
If your parent(s) own their own house, take one step forward.
If you were ever mistrusted or accused of stealing, cheating or lying because
of your ethnicity, age or class, take one step backward.
If you primarily use public transportation to get where you need to go, take
one step backward.
If you have ever felt afraid of violence directed toward you because of your
ethnicity, take one step backward.
If you have ever felt uncomfortable or angry about a remark or joke made
about your ethnicity but it was not safe to confront it, take one step backward.
If you or your close friends or family were ever victims of violence because
of your ethnicity. take one step backward.
If your parent(s) did not grow up in Canada or the United States. take one
step backward.
After you read out the last statement, ask everyone to freeze in place and to
briefly notice where they are in relation to everyone else. Ask participants to
think for a few minutes about what feelings they have and what patterns they
notice.
Then explain that they are in a race to the front wall/finish line for well paying
and rewarding jobs. The participants should imagine that they need one of
those jobs to support themselves and their family. When told to, the participants
are to run towards the finish line as fast as they can. The first few to the front
wall will get those jobs. Quickly say, Ready, set, go, to start the race (and get
out of the way!)
Discussion:
Suggest to the participants that the winners of the race were declared before
the race even started.
How did you feel when you were answering these questions? How did it feel
when you were standing closer to or further away from the wall?
Given where everyone ended up in the room, how did that affect how hard you
ran towards the finish line? Did some people not run at all?
Point out that this exercise works well to demonstrate the power differences
between dominant and non-dominant groups in society.
The activity also serves well to illustrate the concepts of accessibility (some
people do not have the same access to jobs, etc., in our society because
they are in non-dominant groups and/or are not as privileged as others); our
societys lack of a level-playing field; the reasons for affirmative action; and
the different reactions people have to an unequal system.
Adapted from: MacNeil, D., et. al., 1998. People Power: A Youth Diversity Training Manual. North Vancouver: North Shore
Multicultural Society p.207.
234
20 YEAR-OLD, IN A
WHEELCHAIR
18 YEAR-OLD HOMELESS
YOUTH
SPONSORED PROFESSIONAL
ATHLETE IN HIS/HER
TWENTIES.
10 YEAR-OLD SON OF A
SUCESSFUL BUSINESS OWNER
236
and there should be approximately the same number of each colour), safety pins so
that the cards can be worn on the sleeve (optional), a chart indicating the status of
each of the six colours (e.g., gold=top status, green = second status, etc.).
Purpose: In this game, children question the way in which power and status are
Participants choose an armband or card and are asked to pin it to their shirts
so it can be seen clearly. The status chart is then revealed.
The participants are told that the object of the exercise is to improve or protect
ones status by challenging someone of a higher status to a short game of their
choice (e.g. arm wrestling, whistling a toon, staring contest, etc.). You may only
challenge a person who has the status directly above your own.
The rules of the competition must be clearly defined and understood by both
parties. Should there be any doubt before or after the competition, an agreed
mediator can be called in. No one can refuse to be a mediator unless involved
in competition. The mediator must attempt to be impartial.
If the person of lower status wins the competition, armbands/cards are
exchanged. If the person loses, he cannot challenge the same person again.
Likewise, a participant who just had to relinquish his armband/card cannot
immediately challenge the person whom he traded armbands with.
Discussion:
237
What happened? How did it feel to be of high or low status? How did it feel
to win or lose a challenge, to rise or fall in status? How did those of constantly
low status feel?
Did your attitude towards the contest change? If so, how and why?
How involved did you become in the game? Why? What devices/strategies did
you employ to promote or defend your status?
In what ways did this activity mirror the real world? Does competitive statusseeking make for a healthy society? In what ways does such a society
promote peoples rights? In what ways can it harm them?
Were some participants more involved than others? Why? In what ways did the
challenges issued reflect the personality of the challengers?
Variations:
1. Halfway through the activity, replace the status chart with a
second chart that reverses the status of the six colours.
2. Employ a group of clearly identified participant mediators who
play no part in the activity.
3. Some facilitators feel that the activity mirrors the power
structures of society more accurately if those of higher status,
when challenged by someone of lower status, determine the
nature of the challenge themselves. This variation can raise
questions about the relative mobility or immobility of elites in
different societies and the ease or difficulty with which the status
quo can be challenged.
Adapted from: Pike, Graham and Selby, David, 1993. Human Rights: An Activity File. Centre for Global Education: Stanley
238
persons opportunity to achieve full human rights and live his/her life with dignity.
This activity involves the distribution of wealth. It challenges participants to examine
the concepts of fairness and responsibility.
Procedure:
Explain to participants that in this activity they will distribute the wealth and
power of the world amongst themselves. This wealth is represented by the 100
pennies.
Arrange the room so that participants have a fairly large area to play the
game. Have participants stand or sit in a circle and scatter the pennies evenly
in the middle of the circle.
Distribute mittens for most participants to wear but postpone discussion of
reasons for this until debriefing.
Note: To emphasize that some start off with more than others,
consider giving three or four participants five extra pennies to begin
with as well as providing them with special scooping shovels.
There is only one rule: no participant may touch another member of the group
at any time while they gather pennies.
When you say Go, have participants gather as many pennies as possible
without touching one another.
Note: Penalties for violations of this rule may be needed such as
removal from the game or payment to the person touched.
After all the pennies have been collected, have participants report their wealth.
Divide participants into three categories based on the number of pennies they
have collected.
239
Remind the group that these pennies represent their wealth and power in
the world. The amount they possess will affect their capacity to satisfy their
needs (e.g., basic education, adequate food and nutrition, good health care,
adequate housing) and wants (e.g., higher education, cars, computers, toys,
television and other luxury items).
Those participants with six or more pennies will have their basic needs and
most of their wants met; those with three to five pennies will have their basic
needs met, and those with two or fewer pennies will have difficulty surviving due
to disease, malnutrition, lack of education, and inadequate shelter.
Tell participants that they may, if they wish, give pennies to others however, they
are not required to do so. Tell them that those who do share will be honored as
Donors.
Allow a few minutes for participants to redistribute the pennies if they wish.
Then ask for the names of those who gave away pennies and the amount each
gave. List them on a chart entitled DONORS.
Ask if anyone changed categories as a result of giving or receiving pennies and
record these shifts.
Creating Economic Fairness (a possible follow-up activity if time
permits)
Divide participants into groups according to the number of pennies they have.
Give each group the task of creating a plan for the fair distribution of the
pennies (the worlds wealth). Each group should prepare to:
1. show why their plan is fair;
2. explain what needs to be done (if anything); and,
3. describe what the group plans to do and why.
Give the groups ten minutes to devise their plans.
Ask each group to appoint a spokesperson to explain their plan to the others
and answer questions. After the plans have been presented and discussed,
announce that a vote will now be held to decide which plan to adopt.
When participants are ready to vote, announce the following: Participants with
six or more pennies have five votes, those with three to five pennies have two
votes, and those with two or fewer pennies have one-half vote. This strategy
reinforces the fact that the distribution of wealth often reflects that of power.
Have participants vote and tabulate the results. Announce which plan is to be
implemented. Carry out this plan, redistributing the wealth if necessary.
240
Discussion:
How did you feel about the way in which the pennies were acquired and
distributed?
Were participants treated fairly? What were some of the advantages/
disadvantages that people faced when collecting pennies?
What about the participants with mittens (and scooping shovels)? What kinds of
people do the mittens (and scooping shovels) represent? What group did they
end up in?
Did some people give pennies away? Why or why not? How did this feel?
What determined whether or not people gave away pennies?
What aspects of this game represented how the worlds wealth and power are
distributed?
How did the members of the different groups feel about their situation? (If you
facilitated the second part of the activity: Did the recommended plan for fair
distribution reflect whether the group had more or fewer pennies?)
After playing this game do you have a better understanding of the situation or
attitude of poor people/nations?
Why were some people given more votes than others? Was this an accurate
representation of those with more or less power in the world?
Are human rights being violated if some people have much more wealth than
others?
Adapted from: S. Lamy, et al., 1994. Teaching Global Awareness with Simulations and Games. Denver: Centre for Teaching
241
SECTION
17
STEREOTYPES
Stereotypes
A stereotype is an exaggerated or oversimplified belief of what is typical to a certain
group of people and is often based on images built up over time. Stereotypes may
impede human rights goals such as equality and non-discrimination. Stereotypes
may be based on age, gender, nationality, ethnicity, physical appearance or other
characteristics. For example, various nationalities are stereotyped as being overly
friendly, whereas others are stereotyped as being conservative and others as naturelovers. Stereotypes are often learned through socialisation. The games in this
section explore how stereotypes affect human rights goals and equality.
People use stereotypes in several ways. They can be used as sense-making tools;
they help people to identify, simplify, understand and react to different encounters.
They can also be used to save time and energy. Expanding on those ideas,
stereotypes are often used to justify or explain actions or behaviours or to categorize
people or events. They allow for people to make quick judgments and analyses of
the situation or encounter.
Though stereotypes do help people to make sense of situations and save time
and energy, they are not always true. They are rarely able to account for unexpected
differences or new information about groups or individuals. Sometimes, stereotypes
lead to scapegoating, intensify ignorance, and cause impaired performance. Some
people are negatively affected by stereotypes, especially if they are inaccurately
or hurtfully categorized. They may have difficulty entering or succeeding in certain
activities, groups or fields.
In Canada, gender stereotypes are reflected in occupation patterns. The majority
of employed women in Canada work in traditional womens occupations such as
teaching, nursing, administrative positions or sales and service occupations. When
men enter womens occupations, they are often teased as it doesnt fit in with the
traditional stereotype of men. These stereotypes limit the choices we make in our
daily lives.
Games in this section include:
Cultures Game
Cultural Perceptions
Lollipop Wrapper Game
The Masking Tape Activity
Theyre All Alike
243
Factoid: Stereotypes
Definitions:
Stereotypes can be either positive or negative. They can help a person make
a quick judgement or decision about a situation without a lot of background
information. The weaknesses of stereotypes are often understood by the phrase
dont judge a book by its cover. Essentially, the phrase refers to the inability of
stereotypes to accurately account for the diversity present between people and
within groups. When stereotypes lead to discrimination and inequality, they go
against human rights goals.
Did you Know?
The term stereotype comes from the greek word , which means
solid and , which means type, or form. The word stereotype was
not used in its modern context until 1922 when American journalist Walter
Lippmann used it in Public Opinion.49
Stereotypes that lead to age discrimination are common in the workplace,
with very young and very old people often suffering. Making generalized
assumptions about peoples capabilities because of their age doesnt align with
human rights principles.
A common stereotype or misperception about Canadians is that we all live in
igloos and ride polar bears. Sometimes stereotypes aren`t closely based on
facts and observations.
244
49. Kleg, Milton, 1993. Hate Prejudice and Racism. State University of New York Press, Albany. p. 135.
Discussion:
Ages: 9 -18
Divide the participants into 6
groups. Hand out the coloured
tags or stickers and the instruction
cards to each culture group.
Participants should be instructed to
wear their coloured tag or sticker.
Give each group time to go over
its cultural instructions. Warn
participants that the groups are
not allowed to tell others about
their cultural characteristics.
Once everyone is ready, ask all
participants to walk around the
room and communicate with the
members of the other cultures
according to the instructions they
have been given.
With larger groups, a structured
meet and greet activity may be
necessary to ensure that people
are interacting.
After ten minutes, or whatever time
feels appropriate, ask everyone to
stop.
Adapted from: Abboud, R., et. al., 2002. The Kit: A Manual
by Youth to Combat Racism Through Education. Ottawa:
UNA-Canada, 2002.
245
Time: 20 minutes
Red Culture
This card tells you which culture you belong to. During the game, you must act
according to the values of your culture.
Trait: You are very self-conscious. You always assume that people dont like you
and are talking about you behind your back.
Salutation (Greeting): Double wink.
Attitude towards members of the Orange Culture: You think they are
funny and strange.
Orange Culture
This card tells you which culture you belong to. During the game, you must act
according to the values of your culture.
Trait: You are very shy. You never make eye contact and your personal space is
very important to you.
Salutation (Greeting): Shake hands with the right hand only.
Attitude towards the members of the Pink Culture: You subtly try to avoid
them.
Pink Culture
This card tells you which culture you belong to. During the game, you must act
according to the values of your culture.
Trait: You are very friendly and like to be extremely close when speaking to
others (often your face is just 6 inches away from another persons face during a
discussion).
Salutation (Greeting): Shake hands with your left hand only.
246
Attitude towards members of the Blue Culture: You think they are
interesting and idolize them almost like a superstar.
Blue Culture
This card tells you which culture you belong to. During the game, you must act
according to the values of your culture.
Trait: You are a true optimist. Everything is just so exciting to you that you cant
stand still youre always moving around while interacting with others.
Salutation (Greeting): Gently touch the other person on the shoulder.
Attitude towards members of the Green Culture: You feel sorry for them
and try to defend them.
Green Culture
This card tells you which culture you belong to. During the game, you must act
according to the values of your culture.
Trait: You are a pessimist you usually see the world as an unhappy and difficult
place to exist.
Salutation (Greeting): Cross your arms.
Attitude towards members of the Red Culture: You feel superior to them.
247
partners, pens.
Have participants choose someone they dont know well or they would like to
know better as a partner.
Hand out the Cultural Perceptions sheet to each pair.
Have the first partner share his or her perceptions of how the second partner
would respond to each of the questions.
After the first partner has given his or her perceptions, the second partner gives
his or her responses.
Switch roles and repeat the process.
Discussion:
Reassemble the group and ask for volunteers to share their experiences in
learning about another person.
Which assumptions were accurate? Which were not accurate?
Ask how it felt to have the responsibility for making the perceptions; how it felt
being on the receiving end of the perceptions; and what insight this gives us to
the process of stereotyping.
How does this inform us of the stereotyping that may occur when we face new
teachers, peers, students, and parents?
How are stereotypes helpful? How are they harmful?
How are stereotypes related to human rights? (non-discrimination, equality)
What was the most important thing you learned from this experience?
How will you use this information?
Adapted from: Lindsay, Randall B., Robins, Kikanza Nuri, and Terrell, Raymond D., 2003. Cultural Perceptions in Cultural
Proficiency A Manual for School Leaders. Thousand Oaks: Corwin Press Inc. pp. 67-69
248
Cultural Perceptions
Use the list below to share your perceptions with your partner then ask your partner
to give you his/her responses. Switch roles and have your partner share his/her
perceptions with you.
---------------------------------------------------------------------------------------------------Cultural Perceptions
Use the list below to share your perceptions with your partner then ask your partner
to give you his/her responses. Switch roles and have your partner share his/her
perceptions with you.
---------------------------------------------------------------------------------------------------Cultural Perceptions
249
Use the list below to share your perceptions with your partner then ask your partner
to give you his/her responses. Switch roles and have your partner share his/her
perceptions with you.
Before the game begins, switch the wrappers of the lollipops so that the colour
of the wrappers and the lollipops do not match.
Have the participants sit in a circle and pass out the lollipops. Instruct the
participants NOT to open the wrappers just yet.
Tell the children they have a chance to trade their lollipops with the others.
Tell the participants to get into groups according to the colour of their lollipop
wrapper.
Open the wrappers.
Discussion:
250
Each piece has a different one of the following phrases written on it:
Tell me Im right
Tell me Im wrong
Praise me
Ridicule me
Ignore me
Listen to me
Respect me
Purpose: This game provides participants with the opportunity to study their
There are 7 possible roles in this game. If you have less than seven people,
choose a mix of roles from the list.
If you are doing this activity with a larger group, divide them into several small
groups with 7 or less in each group.
Have the groups of seven sit together in a circle. Apply a masking-tape label
to the forehead of each participant, concealing the label from the person on
whose forehead it is being placed.
For best results, each participant should be assigned a label that is
contradictory to his or her general nature, for example the label that reads
Ignore me should be assigned to a participant who is usually accorded the
attention of peers.
The facilitator provides a topic for discussion or a team activity and instructs
each member to interact with the others in a way that is natural for him. Each
is cautioned not to role play, but to be himself. Instruct the group to react to
each member by following the instructions on the speakers headband. The
participants are not to tell each other what their labels say, but simply to react
to them.
251
Note: It is crucial that each participant can read the other six labels
without knowing what is written on his or her own label.
All debaters are further instructed to pay attention only to the maskingtape labels rather than to the individuals who are wearing the labels. Every
comment, reply, rebuttal, or agreement should be phrased in accordance with
the label on his or her forehead. You will probably have to remind the group a
few times about this.
In addition, encourage the participants to use subtlety in their responses.
For example, a participant responding to the individual wearing the label that
reads Respect me should not initiate his or her comment with the phrase
Because I respect you
The activity is allowed to continue either until the issue is resolved or until the
participants become aware of the ways in which their responses to the maskingtape labels influence their interactions.
Discussion:
Can you guess what your label said? What clues made you realize what was
on your label?
Did you like playing your role? Why or why not? How did it feel to be
responded to on the basis of your label rather than on the basis of your
comments and behaviour?
Did this activity have anything in common with stereotyping?
How does stereotyping affect how people see the world and themselves?
Do you agree or disagree with how status and stereotypes are assigned in
society? Who does it benefit and who is disadvantaged?
Did anyone feel discriminated against, that they were treated unfairly? How?
Did your interaction with others influence your self-concept?
How are human rights and stereotypes related?
Do any human rights protect us from negative stereotypes?
Adapted from: Kasschau, Richard A. (1981). A Handbook of Structured Experiences for Human Relations Training, Vol. VIII.
University Associates. Used with permission from the Katimavik Bank of Activities.
252
differences are very subjective. The activity asks participants to confront stereotypes:
all apples may look alike on first inspection, but a closer look reveals differences.
Procedure:
Ask the participants to sit in pairs in a circle. Ask the group to name some
characteristics of apples/rocks. Are most similar?
Give each participant an item. Allow the participants a few minutes to examine
their items. Tell the children that at the end of 2-3 minutes they will be asked to
introduce their apples to their partner. If I were introducing my apple to you, I
would say: Meet Apply, hes tall with a shiny spot on his left side.
Have the pairs of participants introduce their items to each other.
Take back all the items and put them in a large bag.
Mix them up a little, and then put the items out on the floor/table again.
Have the participants take turns picking out their own items from the pile again.
Discussion:
Were you worried that someone else got your item? How would you have felt if
your item had not appeared?
Did you feel that the apples/rocks looked more different from one another the
longer you studied them? Was it easy to tell them apart?
Sometimes, we think that all people from a group are all the same (look alike,
act alike). What is this called?
Stereotypes can be harmful to people. How do you think stereotypes might
harm people? If you thought all people with brown hair were not smart and
avoided them all without getting to know them, how might this hurt them? How
might this hurt you?
Variation: If you have used rocks, end the activity by allowing the
children to decorate their rocks with markers and take them home
as a reminder of what they learned today.
Adapted from: Amnesty International, 1997: First Steps - A Manual for Human Rights Education Know Your Apple Activity.
253
London: Electronic Resource for Human Rights Education. [Online]: Available at: http://www.hrea.org/erc/Library/First_Steps/
SECTION
18
(UN)FAIRNESS
(Un)Fairness
Human rights ensure that everyone can live with dignity and grow to their full
potential. The concept of fairness is an integral theme in human rights. Fairness is
sometimes expressed in human rights literature as justice or equality and is based
on respect for humanity and the acceptance of social responsibility. The activities
in this section explore the topic of fairness between individuals and groups as well
as the fairness of policies and laws. The connections between fairness and human
rights are discussed and evaluated.
In order for human dignity to be honoured, the fair treatment of people by
institutions and by each other is necessary. Personal and social circumstances such
as socio-economic status, gender, or nationality should not interfere with meeting
potential.
The UDHR does not explicitly refer to fairness; however, the wording of several
individual articles promotes and necessitates fairness. For example, Article 7
of the UDHR states: All are equal before the law and are entitled without any
discrimination to equal protection of the law. This article forwards the notion of fair
treatment.
Games in this section include:
Camouflage
Play a Relay
The Pen Game
Word Game
255
Factoid: (Un)fairness
Definitions:
Fairness is a broad term that encompasses many ideas such as justice, equality,
equity, dignity, and non-discrimination. Fairness is closely related to human rights
and helps people to live lives of dignity and respect each other. The UDHR states
that everyone is born free and equal in dignity and rights. Human rights promote
fairness and equality.
Did you Know?
In Canada, we have public servants, called ombudsmen, who champion
fairness and administrative justice. They act as a liaison between the people
and the government. The term ombudsman comes from Danish, Norwegian,
and Swedish and originally meant representative.
One study suggests that the human brain treats fairness in the same way as it
treats money and chocolate as a reward.54
50. Cambridge Dictionaries Online, 2011. Equal. [Online]. Available at: http://dictionary.cambridge.org/dictionary/british/
equal_1?q=equal. [Accessed 10 August 2012].
51. Cambridge Dictionaries Online, 2011. Equitable. [Online]. Available at: http://dictionary.cambridge.org/dictionary/british/
equitable_1?q=equitable. [Accessed 10 August 2012].
52. Merriam-Webster Dictionary, 2012. Fair. [Online]. Available at: http://www.merriam-webster.com/dictionary/fair. [Accessed
10 August 2012].
53. Cambridge Dictionaries Online, 2011. Fairness. [Online]. Available at: http://dictionary.cambridge.org/dictionary/british/
fairness_1?q=fairness. [Accessed 10 August 2012].
54. Wolpert, Sturat, 2008. Brain reacts to fairness as does to money and chocolate, study shows. UCLA Newsroom. [Online].
Available at: http://newsroom.ucla.edu/portal/ucla/brain-reacts-to-fairness-as-it-49042.aspx?link_page_rss=49042. [Accessed 24
August 2012].
256
Camouflage (IO)
Ages: 5-8
Time: 15-20 minutes
Resources: Two or three balls of wool of different colours (one ball should be
a distinctive colour such as red or yellow, and the others should be neutral colours
which blend with the indoor or outdoor surroundings)
Purpose: Participants learn to identify and question unfairness. They are
What did it feel like to be on the winning team? What did it feel like to be on
the other team? Which team found most pieces? Why?
If we played again, which team would you like to be on? Why?
Is the game fair? Can it be made fair? Think of all the games you know:
what makes them fair? (e.g., in football both teams have the same number of
players.)
For older children, use this as a starting point for thinking about global
unfairness. (e.g., the distribution of wealth, water, food, land, etc.)
For many children in the world, their rights are not realized. How would your
life be different if you were one of these children? What can be done about
unfairness?
Adapted from: MacPherson, S. & Tigchelaar, M., 2004. New Horizons: Human Rights Education for Families. Edmonton, AB: Indo
257
258
Divide the group into two equal teams. You can use sex, hair colour, eye colour
or any other criterion.
Have the teams stand in two lines behind a starting point. Mark off the finishline several metres away. To play, team members take off their shoes, run to the
finish line, and return. Before the next person on the team can start running, the
first person must put his or her shoes back on laces, buckles and all. Once a
person has put his shoes back on, he goes to the back of the line and the relay
continues.
After 2 or 3 people from each team have finished their runs, stop the game
and announce a change in the rules. Example: Team One is allowed to run
to the line and back, but Team Two has to hop. Or you might shorten the relay
distance for one team, make it okay for one team to start running before their
team member has finished putting on his shoes. The objective is to deliberately
create an unfair situation. If some people start complaining, ignore them or tell
them to stop complaining.
Continue the relay, changing the rules once or twice more. Stop when almost
everyone is complaining that the rules arent fair (or after every person has
run once).
Discussion:
How did it feel to play this game? What was it like to be on the team that
received special privileges? What was it like to be on the other team?
Does it make a difference if the rules arent fair for some people? Why or why
not?
Can you think of some examples from real life where things are unfair for
certain groups of people?
For older children, use this as a starting point for thinking about global
unfairness. (e.g., the distribution of wealth, water, food, land, etc.)
How do human rights promote fairness?
Variation:
Use two buckets as the markers for the end of the relay race.
In the buckets, place cards with certain human needs on them
(clean air, food, water): enough so that several participants on
each team would have to have to run twice to empty the bucket.
Tell the participants that each team is a community. To ensure
everyone in the community is healthy, they need to collect all of
the items out of the bucket.
Proceed with the race, changing the rules to the disadvantage of
one team.
When you see that most of the losing team members have
run once, take several of the additional rights cards out of the
losing teams bucket and hand them out to the winning team
members. This will elicit a lot of complaints from the losing
team. It will also ensure that the race runs smoothly.
Adapted from: MacPherson, S. & Tigchelaar, M., 2004. New Horizons: Human Rights Education for Families. Edmonton, AB: Indo
Canadian Womens Association.
259
can lead to arbitrary and unfair decisions. Moreover, rules that are applied
arbitrarily breed cynical attitudes toward rules in general.
Procedure:
Get participants to sit in a circle. Tell them only that they are going to play The
Pen Game. Do not explain the rules of the game.
Randomly select someone (the Initiator) and ask her to begin the game by
passing a pen to the person seated next to him/her. You must watch closely
how, to whom, and in which direction the Initiator passes the pen.
Suddenly, announce that the Initiator has made a mistake. The mistake could
be that the Initiator used his/her left hand instead of his/her right, or that s/
he passed the pen to the person on the Initiators right instead of his/her left,
or whatever oddities you have observed. This rule continues for the rest of the
game. If the group is large, you can ask people who break rules to leave the
circle. If it is small, it is best to allow them to continue to play the game.
After the second or third pass, announce another mistake. Perhaps passing the
pen to a person of the opposite sex, or to a person wearing a ring, and so on.
The game continues at least until the pen has been passed back to the Initiator.
In the process, many people have been found at fault.
Discussion:
Adapted from: Action Professionals Association for the People, 1996. Bells of Freedom The Pen Game. [Online]: Available at:
http://www.hrea.org/erc/Library/Bells_of_Freedom/index_eng.html. [Accessed on 20 August 2012].
260
Can you identify mistakes that were committed by people around the circle? Do
those who made mistakes accept their faults and why?
Ask the group what feels unusual. Why is it wrong, strange or unfair? Who is
to blame for the faults - the facilitator or the eliminated players? Why?
What would need to happen to make the game fair? What are the similarities
between fair games and fair laws?
Can you name some of the characteristics of good laws? Make the
connection between arbitrary laws and human rights violations. For example,
if laws are arbitrary, people may be punished for doing something they did
not know was wrong. Arbitrary laws and bad laws often require harsher
punishments to be enforced.
How is fairness related to human rights?
Divide the participants into small groups of equal numbers - about 5 people in
each group.
Tell the participants that they will be playing a word game in which each group
will be given a different letter and will have 3 minutes to come up with as many
words that begin with that letter as they can think of.
Pass out the sheets (each with different letters on themsome of the letters
must be difficult to find words for) and pens.
Tell the group to begin finding as many words as possible. After 3 minutes ask
them to stop and have each group count up their words.
Once all of the groups have read out the number of words they have, pick a
number (an approximate average of number of words that the groups found,
e.g., 25 words). Declare that all the groups over that number get candy or
stickers.
As you pass out the prizes, ask them to read out their words. Some participants
may start to complain, which will lead into the discussion. After the discussion,
give the other groups prizes as they read their words.
Discussion:
What did you think of this game? Did you ever feel as if the game was unfair?
The same rules applied to all of the groups, so how was it unfair?
Do you think there are real life situations where the rules seem fair but in reality
some groups are discriminated against because of their resources or other
factors? Will this experience today help you better relate to people in that
situation? Do you think these people are facing discrimination?
What can you do to prevent discrimination?
How do human rights protect people from discrimination?
261
Developed by: Caitlin MacLachlan for the John Humphrey Centre for Peace and Human Rights, 2006.
262
APPENDIX
A
Article 15: Everyone has the right to belong to a country. No one has the right to
prevent you from belonging to another country if you wish to.
263
Article 14: Everyone has the right to go to another country and ask for protection if
being persecuted or in danger of being persecuted.
Article 16: Everyone has the right to marry and have a family.
Article 17: Everyone has the right to own property and possessions.
Article 18: Everyone has the right to practice and observe all aspects of his or her
own religion and change his or her religion if he or she wants to.
Article 19: Everyone has the right to say what he or she thinks and to give and
receive information.
Article 20: Everyone has the right to take part in meetings and to join associations in
a peaceful way.
Article 21: Everyone has the right to help choose and take part in the government of
his or her country.
Article 22: Everyone has the right to social security and to opportunities to develop
skills.
Article 23: Everyone has the right to work for a fair wage in a safe environment and
to join a trade union.
Article 24: Everyone has the right to rest and leisure.
Article 25: Everyone has the right to an adequate standard of living and medical
help when ill.
Article 26: Everyone has the right to go to school.
Article 27: Everyone has the right to share in his or her communitys cultural life.
Article 28: Everyone must respect the social order that is necessary for all these
rights to be available.
Article 30: No one has the right to take away any of the rights in this declaration.
264
Article 29: Everyone must respect the rights of others, the community and public
property.
Article 12: Children have the right to give their opinions and for adults to listen and
take them seriously.
265
Article 11: Children have the right to be protected from being taken out of their
country illegally.
Article 13: Children have the right to share what they think with others by talking,
drawing, writing or in any other way unless it harms other people.
Article 14: Children have the right to choose their own religion and beliefs. Parents
should guide their children in the development of their beliefs.
Article 15: Children have the right to choose their own friends and join or set up
groups, as long as it isnt harmful to others.
Article 16: Children have the right to privacy.
Article 17: Children have the right to get information from radio, newspaper, books,
computers and other sources that is important to their well-being. Adults should
make sure that the information they are getting is not harmful and help them find and
understand the information they need.
Article 18: Children have the right to be raised by their parent(s) if possible.
Article 19: Children have the right to be protected from being hurt and mistreated,
in body or mind.
Article 20: Children have the right to special care and help if they cannot live with
their parents.
Article 21: Children have the right to care and protection if they are adopted or in
foster care.
Article 22: Children have the right to special protection and help if they are refugees
(if they have been forced to leave their home and live in another country), as well as
all the rights in this Convention.
Article 23: Children have the right to special education and care if they have a
disability, as well as all the rights in this Convention, so that they can live a full life.
266
Article 24: Children have the right to the best health care possible, safe water to
drink, nutritious food, a clean and safe environment and information to help them stay
well.
Article 25: If children live in foster care or in other situations away from home, they
have the right to have these living arrangements looked at regularly to see if they are
the most appropriate.
Article 26: Children have the right to help from the government if they are poor or in
need.
Article 27: Children have the right to food, clothing, a safe place to live, and to
have their basic needs met.
Article 28: Children have the right to a good quality education. Children should be
encouraged to go to school to the highest level they can.
Article 29: Childrens education should help them use and develop their talents and
abilities. It should also help them learn to live peacefully, protect the environment and
respect other people.
Article 30: Children have the right to practice their own culture, language and
religion. Minority and indigenous groups need special protection of this right.
Article 31: Children have the right to play and rest.
Article 32: Children have the right to protection from work that harms them and is
bad for their health and education. If they work, they have the right to be safe and
paid fairly.
Article 33: Children have the right to protection from harmful drugs and from the
drug trade.
Article 34: Children have the right to be free from sexual abuse and exploitation.
Article 35: No one is allowed to kidnap or sell children.
Article 36: Children have the right to protection from any kind of exploitation (being
taken advantage of).
Article 38: Children who are affected by armed conflict must be protected and cared
for. Children under 15 cannot be forced to go into the army or take part in war.
267
Article 39: Children have the right to special help to recover if they have been
exploited, neglected or abused.
Article 40: Children have the right to legal help and fair treatment in a justice system
that respects their rights.
Article 41: If the laws of their country provide better protection of their rights than the
articles in this Convention, those laws should apply.
Article 42: Children have the right to know their rights. Adults should know about
these rights and help them learn about them, too.
Articles 43 to 54: These articles explain how governments and international
organizations will work to ensure that childrens rights are protected.
268
1) Every citizen can enter, stay in, and leave Canada as they wish.
2) Every person who is considered a permanent resident of Canada can:
a) Move to and live in any province.
b) Find a job in any province.
3) Provinces can decide who they give social benefits to.
4) If its employment rate is below the national average, a province can create programs that favour its own residents.
269
Section 6:
Legal Rights
Section 7: Every Canadian has the right to life, freedom and personal security.
Section 8: Every Canadian has the right to a reasonable expectation of privacy
(i.e. anyone acting on behalf of the government must have a warrant before entering
someones home).
Section 9: Everyone has the right not to be arrested and held in custody without
good reason.
Section 10: If arrested, everyone has the right to:
a) Know why they have been arrested.
b) Seek legal advice from a lawyer.
c) Challenge the fairness of the arrest.
Section 11: Any person who is charged with an offense has the right to:
a) Be told right away exactly what they are being charged with.
b) Have his/her trial take place in a reasonable amount of time.
c) Not testify in his/her own trial (they cannot be called as a witness).
d) Be considered innocent unless proven guilty beyond reasonable doubt.
e) Not be denied bail without a good reason.
f) Trial by jury if the charges are serious.
g) Not be charged with a crime unless what they did was against the law at the time
they did it.
h) Only be charged with a crime once, whether they are found innocent or guilty.
i) Be sentenced under the more lenient of two laws, if a change of law occurs before
they have been sentenced.
Section 12: No one should be subjected to cruel or unusual punishment (the
punishment must not be too harsh for the crime).
Section 14: Anyone involved in trial has the right to an interpreter if they do not
understand the language, or they are deaf.
270
Section 13: Witnesses are protected from having information given in their testimony
used against them.
Equality Rights
Section 15: Every person in Canada (regardless of race, religion, national or ethnic
origin, colour, sex, age, or physical or mental disability) is to be considered equal, and
is not to be discriminated against.
Official Languages of Canada
Section 16: Both French and English are official languages, and given equal status.
Section 16.1: The English and French speaking communities of New Brunswick have
equal rights, and the government must protect those rights.
Section 17: Everyone has the right to use English or French in any debate or
proceeding of parliament.
Section 18: All federal laws and those of New Brunswick must be published in both
English and French.
Section 19: Either English or French may be used in pleadings of federal courts
(including the Supreme Court) and the courts of New Brunswick.
Section 20: Everyone has the right to communicate with the federal government in
either French or English.
Section 21: All language rights in other parts of the constitution must be protected.
Section 22: The government is allowed to offer services in languages other than
French or English.
Section 23: Canadian citizens have the right to have his/her children educated in
either French or English.
Enforcement
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Section 24: Any person who feels that his/her rights or freedoms have been violated
by the government can go to court and ask for a remedy.
General
Section 25: The Charter recognizes the rights of Aboriginal people of Canada in
order to protect the culture, traditions, and languages of Aboriginal people.
Section 26: The Charter is not the only source for protection of individual rights.
Parliament and the legislatures can create laws that protect rights beyond the ones
listed in the Charter.
Section 27: The courts and governments must interpret the Charter in a way that
recognizes Canada`s multicultural diversity.
Section 28: The rights and freedoms in the Charter are guaranteed to males and
females equally.
Section 29: Religious and separate schools have the right to choose their teachers
and students based on their religion.
Section 30: The Charter applies equally to all provinces and territories within
Canada.
Section 31: Nothing in the Charter changes the sharing of responsibilities or the
distribution of powers between the provincial and federal governments.
Application of the Charter
Section 32:
1) This charter must be applied by both federal and provincial governments.
2) Governments were allowed three years to bring their laws into line with Section 15
of the Charter. This meant that this section came into effect on April 17, 1985.
Section 33: The Federal Government and any provincial or territorial government
is able to pass laws that take away some rights in the Charter (with clear reasons and
acceptance of full responsibility for the consequence of its actions).
Citation
Section 35: The Charter is the supreme law of Canada, and all laws in Canada
must follow the terms of the Charter to be valid.
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Section 34: The official name of this part of the Constitution is called the Canadian
Charter of Rights and Freedoms.
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APPENDIX
B
Time:
Ages:
Number of youth:
Location:
Lesson Design
Session Themes
Activity #1:
Activity #2 :
Activity #3:
Activity # 4:
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Resources
SAMPLE SESSIONS
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Page 5 Pictures
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Page Barnyard
Page Signals
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The youth explore the value of their rights and needs through
imagining life without certain rights.
Participants are divided into groups and given a copy of the
UDHR. They must pack a suitcase with their 10 most important
rights and slowly eliminate them until they only have a few left.
Participants discuss stereotypes and labels in society and how
they affect the world.
Each person receives a label to put on their forehead that they
cannot see (i.e. ignore me, praise me, etc.). The group is given
a topic to discuss and must interact with each other according to
the labels.
Participants connect safety and human rights in the context of
LGBT rights.
The room is divided as a large opinion scale with one side
being safe, the middle neutral, and the other side unsafe.
Participants are asked a series of questions about how safe they
would feel as an LGBT Canadian in different places/scenarios.
This game presents an unfair situation that participants must
work through.
Groups are assigned a letter and given three minutes to write
down as many words as possible that begin with the letter. Some
groups will have many words and others only a couple of words.
Cooperation and problem-solving are emphasized in this game.
Participants are timed and must toss a stuffed bear around a
circle in the same order. They are told to go faster and faster.
Once they cant go any faster, they must come up with a new
strategy (i.e. stand in a line, etc).
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