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Pope Benedict XVI is turning out to be ecumenically audacious. For this he has faced criticism,
misunderstanding and accusations of insensitivity. But Pope Benedict and Patriarch Kirill of the
Russian Orthodox Church seem now to be making progress in preparing the ground to overcome
the Great Schism of 1054.
When I was in Russia late last year the Nuncio, Archbishop Antonio Mennini, commented on the
imperative aim of both Pope John Paul II and Pope Benedict XVI to build "a dialogue of truth and
charity" with the Orthodox.
He emphasised how vital this was and thanked Aid to the Church in Need (ACN) for its work in
supporting Catholic, Orthodox and ecumenical projects in Russia:
"We have to encourage the Catholic community to show solidarity to the Orthodox. The initiative of
Pope John Paul II and Pope Benedict XVI is so important. Thank you for all that the charity does
for the Church and for building relations with the Orthodox, in line with the will of the Holy Father...
and Our Lord!"
He continued, reflecting on the great sufferings of all Christians in Soviet times: "We must find
courage to turn the pages of history."
But it is not only Catholics who wish to "turn the pages of history" and establish an understanding,
with a deeper respect.
Archpriest Fr Igor Vyzhanov, Secretary for inter-Christian Affairs at the Moscow Patriarchate, told
me: "We have a common heritage, a common mission and challenges in common - both Catholics
and Orthodox. We need your prayers and charity."
So what underlies these recent changes in attitude? Where has this new energy come from,
pushing towards a mutual recognition and some theological and ecclesial agreement?
http://www.cathnews.com/article.aspx?aeid=18990
http://www.catholicnews.com/data/stories/cns/1104208.htm
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atures&subclass=Cardinal's%20Comment