ial Cre PLICATIONS OFFERINGS TO THE KAGYU GURUS Those who have been my mothers, all sentient beings, limitless as space, supplicate the guru who is the precious buddha. Those who have been my mothers, all sentient beings, limitless as space, supplicate the guru who is the dharmakaya, the all pervading. ‘Those who have been my mothers, all sentient beings, limitless as space, supplicate the guru who is the sambhogakaya, the great bliss. Those who have been my mcthers, all sentient beings, limitless as space, supplicate the guru who is the compassionate nirmanakaya. ‘Those who have been my mothers, all sentient beings, limitless as space, request the blessing of attaining the state of the lord of yogins, the great Sanggye Nyenpa. May the supreme siddhi be granted that I am never separate from the great lord of yogins. May the Kagytis, the three jewels, stretching from Vajradhara down to the Gyalwang Khakhyap Dorje, please come, appearing in form of the lord of yogins, Buddha Vajradhara. Please appear in me, surrounded by an assembly of the of the universe, bodhisattvas, dakas, ts: VAJRASAMAJAH js a ieis good that the bhagavats have arrived; Were lesed with the merit of mahamudra, In order that our wisdom may expand, Task never to be separated from these objects, Having given up completely all other offerings, Icommence offering to the guru. Whenever the recipients of offering are beyond conception And the offerer and the offering do not exist, This is the unsurpassable offering. In order to grasp this jewel of mind, 1 properly make offerings to the tathagatas, To the stainless jewel of the holy dharma, And to the buddha-sons, those oceans of virtue.* Whatever flowers and fruits there are And whatever kinds of medicines, Whatever jewels exist in this world, And whatever pure and pleasing waters, Likewise jewel mountains, Forest regions to be enjoyed in solitude, Creepers bright with ornaments of beautiful flowers, And uees whose branches bow down with good fruit, And in the worlds of gods and the like, Fragrances, incense, wish-fulfilling trees, and jewel trees, Lakes adorned with locuses, And the ever captivating cry of swans, Harvests that grow without cultivation And other ornaments that are worthy to b __ Aisi emamens that ate worthy to be ofeted,seneasoyoy “escysinluenl “MulV “espeyquaueeses WOPE TL I sequoureuro 1u9]f9>K9 «pla 9UY PUE OS “soqpop iueiop> pur aursip HOMES (BEA s1ayo pur syuswured 29104 parua9s Ap22Mg porojoo sqjrynineag warp 02 32970 J UHL, pownpiad pur ura “qnop parenbaun 34M sorpoq nau Sup | aisnus pue Suos yon Yai PUY srovem paumnpiad pur siamo mpYsP Yas PUTT ose jaaol KURU YER suos say puv sereSeyres aq2 02 eq & 190 T ‘spread tpyn Surmo/8 sordoue sjonal pias durzeyq sreypd jrynmeag wap) pur qweyyiuq ‘swuswoxed aupessss> qua parwaureuIQ sosnoy Sumpreq suede 3127 UT 99 soypany ou op [Tf | *y0}2009Hf ‘spaop [1aa snorsaid puansuen Aja19[du0> | sduloq 1y9u9q []1a pur plsoM siyp Jo 12x OU IAcY | aw posdaare 4jai3]duuoy aarry nok a2utg ‘anmaias mno$ o1Ut s91U9 7 GOROAIP WAN Aya19jduro9 aur adasxe ‘sBuraq ausardng Apprajdwon Buraq sjoys Aur 49330 | suos s1911 pux sdu0 snorOI9TA aq OL, : romod s19up Aq 1yjauiag ur 10} asayp ada20y statfio Jo 11J2U2q 942 JapisuoD oY ‘ssOI29101d ay Ey “Bajo 01 YATE JoyRO OM aAEY | Jood 494 we y uous uF SUPE] “au Jo asoup adaone pur ssoupury yaya aur 2aprsu : Py Hr ee) sBun12990 Jo Aui0m ‘souo areuossseduso> oa ewperfumes that pervade all three thousand worlds, With the finest perfumes, Lanoint ‘The bodies of all great sages who shine with the radiance Of well-refined, well-purified, well-polished gold. With all the fragrant and delightful flowers, Blossoms of the coral tree, blue lotus, jasmine, and so on, And with pleasing well-atranged garlands Thonor the great sages, supremely worthy of praise: Tenvelop them with clouds of incense, Plentiful and pervasive, with a pleasing fragrance 1 offer them offerings Of food and libations of various kinds. also offer jewel lamps Placed in rows on golden lotuses. On the inlaid floor, anointed with perfume I strew many flower petals pleasing to the mind. Celestial palaces resounding with delightful songs of praise, Shining with radiant pendants of pearls and jewels, Adorning the quartets of the sky, 1 offer to those whose nature is maitt. Beautiful jeweled parasols with golden handles, Their shape pleasing to behold, Inlaid with pearls and raised aloft, Iplace before the great sages. Furthermore, let there abide Pleasing clouds of offerings clouds of song and musicden v ur aydnea peurue ppt v ay Kpwox8 poreay apy “tneap pue “ssounppys ‘28 plo ‘yg Jo ups9yns 3918 ayy ‘ndua4n 2h88ueg Jo 1993 aqp ae ameonddns 7 ssomddey Surwsaas 4q pajindaq 2q 03 2Iqeun st apy ssau|f} jourwaa ® Jo 1UDUHI0) IU Se paruNOUaZ apy “exestises: jo surear aaxyp atp Jo wryeam pur sourddey axp ty eduatn 2X88ueg Jo 1995 ayp rv areonddns 1 aanseayd yar Supsaygns Jo 1007 ayf1 asnyUOD 104 Soop aE ayeus snouostod 98ze] & 2411 paddosp Apypmb af ‘erestires Jo sasne) ay) ‘stsapy ue tUNey “eduofyy 2488ueg Jo 1995 201 3 oreoyddns 7 agi] step Jo sBuryzn ayp Aq paararap aq 02 a]qzun st apy sonmaua Aq pouarysiyy eUsTUe pla ¥ Oy! Pay 3H ‘seureyp A[pyom aydio ays ‘ourey pur ‘woarso ‘ures Jo sore oy wosy euonnoyddns vduakyy a€Siuvg vjepieus & ayo “uous, su1yp a10jaq asire Aqureu99 asread Jo siuos Jo spnop asoxp Key soruotiey Jo suva20 pue suuy EDTA anuita Jo suvano asoup asread 7 “suos Hayy pur seeBeyrer-sorar0sd ay OF sBun9jyo oyun | os asnf ‘sau0 snor0i914 at 01 sao Apu stoypo pur vsoygnfueyy se asnf “Ire Atjenunuoy uo os pur ‘sromoyy ‘swe jo ures ® AiHe is not influenced by the fixation on appearance a ‘as permanent. I supplicate at the fect of Sangaye Nyenpa ‘Those masters accomplished in the holy dharma, He properly attended like a thirsty man secking water. He is not seduced by mundane activities. I supplicate at the feet of Sanggye Nyenpa ‘The discursive thoughts of selfishness and laziness, He saw as an assassin’s attack. He is not influenced by what pretends to be dharma. Isupplicate at the feet of Sanggye Nyenpa. Glorious guru, whatever you are: Your retinue, long life, and buddha field, And whatever fame of your supreme good name, May I and others become just like this. Thus, praise with these praises. Easing the Mind of Worthy Disciples This section expounds the explanation, liturgical procedures, and the gen- of The Ocean of Songs of the Kagyits eral ou May there be auspicious goodness! I pay homage to the embodiments of the intellect of all the victorious ones, ‘The protectors, the lords of speech, ‘The supreme Kagyiis who completely teach the wheel of dharma in oceans of worlds By expressing the infinite varieties of song. By the strong power of exertion in practice Completely supreme realization is obtained. ‘The lord of all masters of siddhas, 3 F Shepa Dorje, I prostrate to you.sseqwans ayp [ye asterd | puy sauo snowormtn au |] JO sonuousey asiaaIp JO 12290 SnOsOUNS ® NA souo Aupuomasresd Jo we920 ssofounseaus TEYR OT, pres stay “eyesosoarqppnd Xp Jo sBuryren ay uoure paroquanu st sys ‘fee ouogptieud okie mipey Qeburaies and “puaf ayp vy ,,'9>F08 Jey ypy BHI wWEYP PINUS ITV, ‘weAtdok co. axp so odes yorounkey ayy 01 pres S13] 00s Ur uoneurepoxd ap aq 02 paaoad sey pue umoury st 3s9q A394 21) “ypaads auaypaoxa Jo Spury aayoaa atp JO “yoaads eusreyp Jo yoo? ae “IeOs snouoyd sty {wos} Hu0s Jo sapien jo e220 Ue Yala ewEYp JO s]22q pundyord pu asea at je pausreppord ‘veaeseyg 2xp “Buyepeod Jo pio] up ‘flea 2u96) “sAo]]oy se st sos snorpoppur asoqp Burs aa Ay oseas ou -aSeau yo pordnsioaun ayp Surpuedxa ‘s2xpoue 02 FYPPIS 9U0 Woy UMop passed axe sSuos eifea ayy “NVA pur a Jo von 2g) saypa%or spurq. wy wopsia ay Jo vorezI[¥a1 a1ajduso> Jo eoudiradx> 2191p yuo} painod sunzeaexyeo-eyppis ased oy] “souuew sep uy anupuo> fax ‘sou vaca pue ‘aiminy auf UF sePPIS 2q [1 HAUL, “soBuLD JOAN yD Jo spues aup se snosswnu st seyppls ud9q axey as2qp “sed 247 Uy _steypeste, Jo a1zs poytun axp,, sureu aq Aq paurey 51 yoryas exp paureago faxp ‘2indsrp puodog “ss0u9 02 3pn2y “wIp 0s apUarspxa auesies 30 ffm 2up Aq po22n.q0 204 *904j 219m OS pur ‘ran ay dq rye suononnsur yero jo vaiure 24a sueoy soy) UL adoy Kay, ‘punosd axp ur vaatsp 2381s eo ue ay as 2/SUIS v UO wes fay, purus anssanosip pue “ypoade sso/2urwesw ‘Xpoq Jo apsnq amp. woiy Jyo ano Ayarajduso> axom Saxp ‘seams parejost was Uy “Aryss99 au 238g 01 UoNsIonwoD puE ‘saXpop *pooy 3194} paonpas pue ‘IST Jo so1pop 2108 ‘surriunous Jo uarpjy> awessq ‘seuEqP {PHO ay312 2p Jo asnp arp putw ay2 02 ase> sa[diostp soy, ‘pauarysu auuozaq aavy seyppng ayp yoryas dq Aeay3iy 3¥938 ay) ano qutod sad “ey ayy, wweyday> fing v Aq spaor ysreur ayy] pajdwen axe Ayer dep Jo s#uryoean app peasds s1apjoy a8eaUy] snonofd 2[qeredwoour ay2 “euvdesfea aya Jo suonannsur feo punof -ond Aurus ayp 1y8ner jaatsuarxa Suraxpy “sappeasqo Aq pournsuor Buraq inoy® waMUArYs|UD a[qessedsnsun jo aefed [eNS>]22 42 Uy siaiu> mous Jo pury rear sty uF aBvouy siyp sieruD s9A204AFrom the many pitakas of the great and lesser vehicles, songs prais. q ing the three jewels and songs of the many doors of the holy dharma have been and should be recited in full and melodious chant. When you teach, give reading transmission, recite your daily practice, and particularly ac the ganacakra, the feast of the dakas and dakinis, there are limitless kinds of vajra songs from the vast tantra section of anuttarayoga, the pinnacle of the profound vajrayana. For example, in the fourth chapter of the second section of the Hevajramulatantra, it says: ‘These songs and dances Of the vajra dharma, the buddhas, Yoginis, and mother deities Should be practiced fully From the Herwkasamajatantra, i says: All the songs, dances, and acts ‘Are no other than the actions of the Victorious One. ‘Thus it has been said in innumerable places. Moreover, in the noble country of India, vajra dohas were sung by the eight lords of yogins prophesied by the Victorious One, as well as the eighty-four yogins and yoginis and other inconceivable ones who were gathered together at a ganacakra. Through their kindness, the excellent lotsawas and panditas of former times translated as many as were known into Tibetan. In particular, these vajra realization songs of the precious Kagya, on merely being heard, restore awareness of faith and arouse cer- tainty of trust. Experience is tempered, and the confidence of realiza- tion is aroused. In short, they are the essence of the ocean of orders of tantra, the ultimate knowledge of ten million learned and accom- plished ones, the heart's blood of a hundred thousand dakinis, the torch illumining the path of liberation, The very moment fortunate and perceptive disciples hear them, they are completely liberated from all bonds, and only then can become enlightened. There are five aspects as to the general outline of the songs: the need to sing the songs, when the songs are to be sung, how the songs re to be sung, the atticude when singing the songs, and the gentyo enueus ax ‘Apoq aurarp ayy Jo sepepaeus 2214 241 wody a 2q 104 pinoys auK “2Iq/STAU! pur axqistA Y20g ‘29eds se ssoparU sup 34 uaNUDs OF vuNEYp Jo p18 axp S9ArB auO “ePTYPOG PUE ‘woIssed -woo ‘inrew -eyppls-nuNs Jo von -tpen feo pardnusoun atp yaia 2ouepioa0e ut sioidadoud pauzeay axp woxy Kprodoid aweyp 01 moy suseat au0 “ypzads s,au0 Sutus2 U0) “eueaore, Jo sonstisiereyp Uoass ay? aAey pfnoys APO a4 Jo 21m -sod ayp ‘suis auo sy “yuou v jo soqos samy ay? pur ‘Aypurey Ade snopaad ayp jo wxpéiyge jo uss oy) st Ysa 2ey VoNENpoW PoyUap 21f1 Fem pnoys Duo *kpoq stp Burus92u09 “yaad pue Apo jo Jou -UBUT UTEIID9 ¥ SUINSsE DUO ‘sBuOs auf SUIS 2U0 Moy 02 Se *AIPITYL, uo 0s pue auydiostp 1804 Supnoeid vaya pur iyo skep 10 syeDIq aonswid Jump ‘senyeoedeF puv ‘suonemosuos ‘seyasiyqe Burwsoy siod voy ‘eypsiyqe-yfos BurAso0o1 pue ‘sBuuoyo furyeur ‘sepepeur yeo18 Jo seueypes Suinoesd Joye ‘uo os pue 2uQ snoHOMIA ay Jo skep kjoy snoy aip Uo ‘snun$ a¥vaur] pur 1003 a2 Jo skep Ajoy ay ‘uo woyp SuIs pinoys au0 ‘sBuos ayp ZuIs 02 uoyas 02 Se “A[PUODIG qty A398 sip UI espnureyew jo 1yppis aurazdns oyp sureaqo Duo “éarewHIA, “ereuseyp Jo Suruesur ax sozrpear Duo put ‘jsszpuoyo osize syed sayaty pur soysty ayp Jo somata oy, “ures oy sqyeF AatIadsord “1uauE “pene pur au1s2p wos} 2935 s} uo YSnowp u9Ag “>¥] smo] ¥ UO SUES 24] 20 punore s>ype8 jTe siO122101d pur ‘sejedeureyp ‘sUPAEP ‘SEY “Eq “SoNlsep au0 suonse saqeym Surysriduoose pur ‘sures $200 {VA suomanp ar ay2 SuIpeazod ‘euswoUayd s0A0 Mod Sutsses -sod “uo os pur proms ou Jo styppis ayB1a aya BuruTeago ‘samisap 2U0 Foaaiwyin Surysr{dusore ‘ssouyois wsoxy wopooyy ‘2x11 Buoy ve SM ata Aresoduras 241, “papuedxa ¥IsGo Pur ‘d>ueqaMsTp [esTskyd Jo 24 UY suoWap Jo s2]>EIsqo s9A0 snoyOIIA St 2speech, and the dharmaca of mind, Especially, one should sing with- gut wavering from the samadhi of mahamudra, the unity of insight and emptiness. Fifthly, the general and specific categories are as follows. The sto- ries and biographies inspire crust and devotion. Cause and effect in their literal meaning reveal the path of liberation. The actual cause of the result of omniscience is relative bodhicitta. The mahamudra of bliss and emptiness transmits the cocmergent melting into bliss. Ma- hamudra as it is points to coemergent insight. In short, all the ex- cellent sayings of the Victorious One are like butter which arises from churning the ocean of milk. Therefore, one should take these old re- liable utterances and writings of the forefathers as authoritative, and proclaim them without omission or duplication, Who can criticize this? ‘As for the sayings of the former lineage holders, the lord, great Vajradhara, sang songs of things as they are in primordial dharmata Cakrasarnvara Tilopa sang the transmission of the coemergent wis- dom of unity. Vajrasateva Naropa sang oral instructions of the equal taste of the elements, Hevajra, great lotsawa Marpa, sang the pro- found meaning of joining together the mixing and ejection of con- sciousness. Guhyasamaja great Mila sang oral instructions of the in- separability of prana and mind. Vajra speech Gampopa sang the tradition of the supreme peace of samadhi. He who clears away pet- verted faith, Phagmo Trupa, Sastasimha, supremely victorious Tusum Khyenpa, and the other Kagyti forefathers sang many kinds of songs of experience, There are songs of the way of dharma of emp- tiness and auspicious coincidence, the equal taste of devotion and realization, the unity of emptiness and compassion, the insep- arability of cause and effect, impermanence, revulsion and renuncia- tion, the inseparability of the guru and one’s mind, removing obsta- cles, the further heightening of meditation, and so on. These are just a few of the most important subjects, The great Jetsiin Mila sang sixteen thousand grand songs, of which ten thousand were taken to Akanistha heaven by the dakinis. Ie is said that six thousand songs remained for the benefit of future lin- cage disciples. Who can fathom the entire meaning of their words? In each and every tradition of the ultimate lineage, the incompa- table Takpo Kagyii, there is an abundance of grand songs. Here ate songs of the precious Practice Lineage, the uncorrupted previous t12- dition of the Karma Kamtsang, headed by the songs of the eighth eus ereyp emx9 ou SuIppr ‘o1ouaypng ‘sHuos uMO Aw ysnom dn -eifeA ndBey ay2 Jo siuos ay yum Suns Ajsnorpojaur suey [:ar0m af1oq eA] “pyom ay uF sSuiog ype 991 pur uadu aSeoury aonseg op {yo sSurypeoy ayp Aeur ‘styp Suny yo amauta axp hq “A|yAnOsOLN papunodxs ‘us9q MoU aaey ‘voneZIPeD1 pue 2ouDHOdx9 uaIysiay TEU PUL UORIDx pur “yamey “Surure9| qonut Jo siomod aauyp ayp Buyssossod snddiey axp Aq Buns a3e yorya ‘sSuos wales 2soyp s0j sommpodosd eor2imay] pue suoneardx> ayy vonesdse euekeqeus 2up qui ysruy pur “ssousnornidsne Jo sasiaa ayp Sfantsuredsa peau ‘epenetie® dup jo urd ypes spedoid poonzed duney ‘Mqjeory “Fuos ay) wey uuotp pur Huos ype a10joq a>eyoud oyp eads “3unuEYP aouduIWOD ‘sme uonezi[eo4 pur aouatiadxa jo sanupenb poo ays Suysvassuy Jo ayes aya 305 AyaIG uoyods ore westiws 0) 1uswypent jo so Sunse> aya pue ‘soydure -xo 2x1] soy UI IuEpYLo jo Fursnore ay2 ‘voroArp Jo suonean|d dns au ‘219}] "Woy Jv9y Oy siUapnis areUMNIO} fe 02 UOREZIeDI pur vonesogy Fung ysrym ‘sBuos esfea Jo Mayra aTUyUE UE Sues SpUTW JTOqp Jo exeEWLTEYP 942 UI eyPPNq Pazi[eas s[>12duI0 oy aw Jo siepra} aso], “Xpoq Moqures ax urene Aayp ‘sewseYp [Te Jo Joos 3tp “Eipnureyetr punojord jo sueaur kg “nXBeyy snowoad payears “un aup se spjiom 29uq71 24 Ut pouMouas are 2UQ snouoI2!A awordns ayp Jo Yann jenuesso 24p jo sFunppeor snorard ayp Ape oy SOU, Lis¥as 180 suorsiea poSpuge 242 op 01 sive suo Jt 10 em styp ay op Sew! ave ‘say, souueut Dues sty UF aNUIUOD O puauT aM pur ‘voRIpEN aya 01 JuIpI09 “oe ples ua0q sey siup |[y “woneardse pux ssousnoraidsne Jo sass94 pata pur wyereded v pia pus uv oy ump st dBmmaq oyp ‘Aypeury “shea snowea ut soqpafioa ind aq Keun siuos ayp “uonemis pure ou atp YEA agups029e Ul “Apaanuane sasiaa ayp Surpear 4q paystyduoare st sBuos ay Jo UoRwWE]2 ay, “Buos ay? 40F UOISeID0 aya ZuIquDsap seHOIS Aq pajuedwsone st ‘sBuos oy st yy “rya ‘uarsueg omen afiog eA *their meaning. Mix whatever you can of the meaning with your apsiewaly, on the four holy days, before an image of Sangeye Nyenpa, take the mahayana vow and purifcction and then sing the songs. Furthermore, on the twenty-ninth day of the month, the great holy day of Sanggye Nyenpa, organize a chanting session. Also, when endangeted by epidemics, obstacles, and other adversities, and for the benefit of the dead and such, one should organize properly a chanting session, Supplication to the Kagyit Gurus NAMO GURAVI You who bind the secret joy, Sti Heruka, I supplicate you. In the chatnel ground of the play of joy and light, Wisdom dakini consort, I supplicate you. In the secret bhaga of the land of Uddiyana Glorious Buddha Tilopa, 1 supplicate you In the sphere of activity of the wisdom dakint consort, The mahapandita, great siddha Naropa, Tsupplicate you Surrounded by the assembly of Nairatmya Devi, Lord Lhotrakpa, father and son, I supplicate you. Sporting with the queen in the celestial realm, Lord repas, preater and lesser, I supplicate you, Holder of the ultimate lineage, the sacred teaching of mahamudra, Lord physician, uncle and nephews, I supplicate you. Revealing the miracles of luminosity, Lord Tusum Khyenpa, I supplicate you.nok avenqddns | “uadyuny 8uag proy “yagnfgeyy go Aol ayn Aq pareorxowur Apreaie) -nok aueoqjddns “‘u2pua], eaSuoy, poy “ys ay sapeasad ssyfq 30 WOH 950404 NOX nok awoyjddns | “expeygearey poy “uo yngyaeam word 242 yo mpurg ay} Burpeardg nok aveatddas | ‘24594 TedQUO Pro] “eaead pux ‘ssyq “purus jo arsen 1e918 op Surfofag -nok aneayddns | ‘edyaug UIysay, pO -eBok afqQouraut ‘snouoyd jo uMon ayy Team Oy" OX nok awoyddns | ‘odSue gy uPEqy pry ‘uorsed Burzeqq wa18 jo sBuos Suis 04s 220d ay, nos ayearddns | ‘alsoq adjoy proy “seaap aya jo BjEptew payrun aqp Jo sopjoy ekeureg nok awoyddns | ‘odgyg uorunx sno1301314 “walea snourumy at so azeqed svap> 942 UT nok ayeay|ddns | ‘alzog dun(Suey p10y ‘wopsim [ryssyg Jo Weans a~p Surpucdey ‘nod ayeot|ddins J “eyppISEMEW POT ‘srouossour espnua Jo p10} ays ‘NOX ‘nok awoyddns | ‘edeuey pioy “afleaur] onze aup Jo sopjoy “esduey oduiseyy xe asea ot UT “nok swords ‘edyenusog 16218 poy *pyuom yeususouayd up stamodiono gory Aroiseur ayp Bussoss0g ‘no’ awaydains | ‘uaypoy a4Bueg psoy “pure 01 yougtp 2s0%p samenigns yorya Aaranse eqppng aun BuIsassodsnoa aveayddns J ‘vakyyuny 7e8u9q p10y syagrdueyy Jo dof 242 Aq pareatxorur seats) “nok areayjddns | ‘wapuay, eASUOYL, PIO skys ayp sapeasod ss11q JO 100 a504m NOK snod areayddns | ‘espeqqeurey poy “guo pngypeae seoxd ay3 Jo npurg ax Surprosds nok areartddns J ‘24524 edQqD PHOT -wapid pur ‘ssy1q ‘pune jo aisea read axp SurKoluy, nok areoyddns | ‘edyayg Uysoy, PIOT Seok apqiourauy ‘snovo}’ Jo Umor9 aup eas OY NO sno areayddns | ‘od3ue qh Qu>euTy PLOT suorssed Surzeyq 10033 jo sduos sBurs oym 190d ay], ‘nod areayddns | ‘f4oq adjey PHOT ‘seaap ay jo epepiieur payrun ap Jo sapjoy wéeures nok areoyddns | ‘odyryg ug38un, sno10121 “eifea snourumny atp Jo aavped se9/> tp UT nok arvoyddns | ‘aftog Sun(Suey p10 susopsim [ryssiiq Jo ureans oy Surpuedxa, -nok aweoyddns y ‘eyppIseyeW PLOT ‘srofluassous eXpnUs JO P10] 4 “ROA nok arvonddns | ‘edvuseyy ploy ‘oBvaury aonzesd ayp Jo s9pjoy ‘eaduey oddsey ve 3889 aup UT nok areayddns | ‘edyenusog 38918 PIT “pyro peusurouayd up sramodsox0 yorups Asoaseut ay3 Buyssassod nok aveayddns x ‘uaypay akB8ueg PIOT ‘ounea 02 2]n9u3!P soup sareSniqns yrs Aarannoe eyppng axp SurssassodYou who promote profound brilliant realization, Great Lord Goshii, I supplicate you. You who achieved the siddhi of taste with the gaze of simplicity, Lord Chittak Gyatso, I supplicate you. You whose mind has perfected the aspects of supreme union, Lord Sanggye Nyenpa, I supplicate you. You who fully reveal yourself to your son-disciples, Lord Mikyé Dorje, 1 supplicate you. Bestowing bliss on sentient beings pervading space, Glotious Kénchok Yenlak, I supplicate you You, the nitmanakaya endowed with « compassionate heart, Lord Wangchuk Dorje, I supplicate you From the palace of prana purified in the avadhati, Lotd Chokyi Wangchuk, I supplicate you (On the usnisa of the brahmarandhra, Lord Chaying Dorje, 1 supplicate you In the profound, brilliant, divine palace, Lord Trakpa Chokyang, I supplicate you In the palace of space and wisdom, Glorious Yeshe Nyingpo, I supplicate you In the divine dome of Potala, Lord Yeshe Dorje, I supplicate you. Marvelous with profound and brilliant knowledge. Lord Chokyi Tontrup, I supplicate yor. Supreme, fearless, accomplishing the bencfit of all, Lord Changchup Dorje, I supplicate you.pury hur jo wiped 2qp us eqpPMd 2711891 1 SEW “reay pur adoy Survopurge Jo ysed dupensuad 21p St HPI “purus Areurpio ani Jo ssoupayeu 2p UY -ewuseyp Jo syn coma yp Jo sornsiydos aus woxs PaveIOqH 24 1 AeHy nok sywaqddns | ‘nang voswes p10] “uonexy anstenp Jo aouezou8 ay) yaya pouostod aso 218s2qH] O44 ROA nok swoqddns 1 *y0423U"A\ PEPE PIOT ‘sereus nog aup yo sapsoy axp Jo ForIMbUCD sMO}O| nok areayddns 1 “afsocy dekyyeyyt POT “gore12q"| ‘go ured ayp 02 pay sf aureu Ink sxeaH] JOAFOUL AN nod areoqddns ] ‘2keqy, Q3POT PHOT ‘ssounduro pur ssiyq ataaudns jo ueyprsnu Asosn] nok areoqddns | ‘2fsocy YOuPASYL PIT “uumazuou ‘of nok sasunosua 19A90y YSTIEISI OM NOK nok sremyddns | ‘9yDuTAN BUped PIOT “qn SurSueysun Jo vhryeureyp ay Jo aeped ayy wosy nok areayddins 1 ‘osred dnsieyD P!OT *pyrom jeusuiouayd Joy ay Jo JoxereYD Azosnyf! ay MOBY OYA NA, nod aavoyddns J ‘oftoq [APAC P!OT ‘seq weas8 Jo eryeoeded ap Suidolue Aqpemadiog nod saeayddns J ‘udunf 144949 PIO ‘so papmouy O83 yp Jo sfurypear ays jo aysnquns ax Surpeasds