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ae mtr Pet geearor ete ts eC ‘lh kamadeviiya vidmahe puspabanaya dhimahi tanno‘anangah pracodayat “Let us meditate on the Master of the senses, Who carries five kinds of flower arrows, let us metate on Him being thus en thused by the transcendental Cupid.” Av ita eter eter | earrer ape arf aa He ‘ri gaurdiiga prasadena bijasya hy-artha-dipika visoanatha-cakravartt ‘namnapi krivate maya “By the mercy of Sr Gauraiga, I by the name of Vivantha CCakravarti,am composing this Torchlamp illuminating thereat ‘meaning of the 6ja-mantra.” In the Rasollasa-tantra, there is a description of Sri Sri Radha Krgnasse-same identity with the ba, or seed mantra (kr) as follows: attrac: pom; efter Ter | aa aera ere te: ‘kamabijatmakah krsnah ratibijatmika radha layoh sarhkirttanddova radhakrsnau prastdatal “Krsna isthe very kama-bija Himself, and Radha is the very rati-bjia Verse. By performing satkrdana ofboth these bias, Si Sr Radha-Krgna become very pleased.” ‘The Meaning of the kaima-bijia (kl) is as follows: The ‘karma bija is the very seed which is one’s own desire or aspira- tion; or also, the kama-bij isthe very seed which stimulates your desire; or also, the kadma-bija isthe very seed which is fulfilled by your desires. ‘The Five Features of the kama-bija are described in the Brhad-gautamiya-tantra thus: fer tare sear frees Tae ee | cereeert aah Aor TATA I earn ate GARRETT: | seo ape ae TET vind bljena mantranam viphalarh jayate phalarh pancalankira sarhyuktarh bijantu paramadshutamn ‘kaktrasca laktrasca iktrasca-rddhacandrakah candrabindusca tadyuktarn kdmabijamu-datrrtam “Mantras devoid ofa blia are rendered useless. Indeed, the de- sired beneficial result is mllified. Being endowed with five kinds of ornaments, this kma-bija is supremely wonderful. These five ornaments are: the letter ka, the leter fa, the letter , the «ardha-cardra (half-moon symbol in the devanigar), and the ‘candra-binds (moon-

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