ae mtr Pet geearor ete ts eC
‘lh kamadeviiya vidmahe puspabanaya dhimahi
tanno‘anangah pracodayat
“Let us meditate on the Master of the senses, Who carries five
kinds of flower arrows, let us metate on Him being thus en
thused by the transcendental Cupid.”
Av ita eter eter |
earrer ape arf aa He
‘ri gaurdiiga prasadena
bijasya hy-artha-dipika
visoanatha-cakravartt
‘namnapi krivate maya
“By the mercy of Sr Gauraiga, I by the name of Vivantha
CCakravarti,am composing this Torchlamp illuminating thereat
‘meaning of the 6ja-mantra.”
In the Rasollasa-tantra, there is a description of Sri Sri
Radha Krgnasse-same identity with the ba, or seed mantra
(kr) as follows:
attrac: pom; efter Ter |
aa aera ere te:‘kamabijatmakah krsnah ratibijatmika radha
layoh sarhkirttanddova radhakrsnau prastdatal
“Krsna isthe very kama-bija Himself, and Radha is the very
rati-bjia Verse. By performing satkrdana ofboth these bias,
Si Sr Radha-Krgna become very pleased.”
‘The Meaning of the kaima-bijia (kl) is as follows: The
‘karma bija is the very seed which is one’s own desire or aspira-
tion; or also, the kama-bij isthe very seed which stimulates
your desire; or also, the kadma-bija isthe very seed which is
fulfilled by your desires.
‘The Five Features of the kama-bija are described in the
Brhad-gautamiya-tantra thus:
fer tare sear frees Tae ee |
cereeert aah Aor TATA I
earn ate GARRETT: |
seo ape ae TET
vind bljena mantranam viphalarh jayate phalarh
pancalankira sarhyuktarh bijantu paramadshutamn
‘kaktrasca laktrasca iktrasca-rddhacandrakah
candrabindusca tadyuktarn kdmabijamu-datrrtam
“Mantras devoid ofa blia are rendered useless. Indeed, the de-
sired beneficial result is mllified. Being endowed with five kinds
of ornaments, this kma-bija is supremely wonderful. These
five ornaments are: the letter ka, the leter fa, the letter , the
«ardha-cardra (half-moon symbol in the devanigar), and the
‘candra-binds (moon-