Professional Documents
Culture Documents
million
years)-
First
fishes;
Fist
birds,
first
2. Although the Formosan bridge was totally lost about the middle
of the Tertiary, the southern links of the archipelago with other
areas remained. These links were neither continuous nor direct
stretches of land ;at most, they were a series of isthmuses, cut
through by shallow waters.The western connection, particularly
the one which linked Palwana to Borneo become dry land during
the Pleistocene which followed the Pliocene period. The eastern
connection which linked eastern Mindanao to northern Celebes
and New Guinea remained as series of islet.
3. As the connection with other areas changed the internal structure
of the archipelago also underwent changes. During the Pliocene,
extensive coral reefs and their associated marls and sandstones
were laid. Geologists refer to this time scale as the period of
subsidence. It was characterized by the flattening of the crustal
surface of the existing higher grounds.The greater part of the
archipelago was covered by water. The central plains of Luzon,
5.
and
brawny
had
no
knowledge
in
3.1 Indonesian A was tall and slender with light complexion, thin
lips and high aquiline nose
3.2 Indonesian B was shorter, with bulky body, dark complexion,
thick lips, and large nose.
It is said that the descendants of the Indonesians are the terracebuilding tribes of Northern Luzon ( Ifugao), and also Igorots, Apayaos,
Gaddangs, Kanlinga and Ibanags; the Mangyans of Mindoro; the
Tagbanuas of Palawan; and the Bagobos, Bilaans, Bukidnons,
Manobos, Mandaya, Subanuns, Tirurays, and other tribes of Mindanao.
a) They brought a more advanced culture than the Negritos, for
they belonged to the New Stone ( Neolithic) Age, and they
displaced the Negritos who moved to the mountains.
b) They had permanent dwellings, wore clothing and personal
ornaments, and knew agriculture, mining and copper tools
4. Malay Group
The Malays migrated from 300 BC to as late as the 14 th and 15th
centuries AD.There were several waves of Malay migration to these
islands: (1) The first group representing the Bontoks, Ilongots and
Tinggian of Northern Luzon,;(2) The second group representing the
alphabet-using Malays who became the Tagalogs, Bicolanos,
Pampangenous, Visayans and other Christian Filipinos; and (3) The
Third group
representing
the Muslim Malays who were
descendants of the present day Muslim
a) The seafaring, more civilized Malays who brought the Iron
Age culture and introduced new industries like iron metalsmithing, pottery-making, cloth-weaving by loom and
jewelry making.
b) They were the real colonizers and dominant cultural group
in prehispanic Philippines.
c) They had organized settlements and better weapons,
clothes and ornaments than the two previous groups.
The presentation of the waves of migration was further
provided by Beyer Table of Philippine Ancestry in its result of
population in 1942.8
A. Primitive Types ( Land- Migrating)
Bronze
Age)
(2) The empirical archeological data for this theory was based
on surface finds and mere conjecture, with a lot of
imagination and unproven data included. For example,
there is no relic of the so-called Dawn Man, so how could
have existed? Beyer differentiates two types of Indonesian
immigrants, describing them in vivid details as to include
(5) Finally, the migration theory does not agree with the real
character of Filipinos, who are adaptive and highly creative
people, because it suggests that we were only passive
2.
of travel.In the interior, the movement of people and goods was up and
down big river systems . Even trails were often blazed along riverbanks, following the course of the water. Hauling was done by sleds,
the wheeled-vehicle being a late development. In the coast, water such
as outriggers, biniray,paraos and others provided the most common
and effective means of transportation. 15
The Historical Events of the Philippine Island written by Morga
( 1609) and annotated by Jose Rizal provided a comprehensive
discussions as to the political, social, cultural and economic activities
of the early Filipino society. 16
The Culture and Traditions of the Filipino Society27
The discussions of the culture, tradition and the Filipino society
during the Pre-Spanish Period that was presented by Morga ( 1609)
on his book The Historical Events of the Philippine Island annotated
by Jose Rizal provides us an interesting primary insights as to the
genuine identity of the Filipinos. Let the student of history reflect their
identity that had been throughout the colonial history of the
Philippines guided by the insights and thought of Jose Rizal when he
annotated this book. . It is interesting to note that the intangible
characters of the Filipinos are well reflected during the Pre-Spanish
Period.
A. Cultural Practices and Early Life of the Filipinos
1. Personal Hygiene and Bathing
Both men and women ,particularly the prominent people, were
very clean and neat in their persons, and dress gracefully, and were of
good demeanor. They dyed their hair and pride themselves with
keeping it quite black.They shampooed it with the boiled bark of a tree
called gogo and anointed it with oil of sesame, perfumed with must and
other sweet-smelling substances. Rizal commented rather than the
bark it is the body it self of a shrub that is crushed but not cooked. It is
strange that father Buzeta and Bravo, in speaking of the gogo, mention
its use in mines and washing clothes and not its most common use,
which is for washing the hair, as it is used until now by almost all
Indios. They were all careful of their teeth with grinders and other
implements of stone,etc.and give them a permanent black color which is
preserved.
The young and the old ordinarily bathe their entire bodies in the
rivers and streams without regard to whether their may be injurious to
their health, because they found it to be one of the best remedies to be
healthy. When a child is born, they immediately bathe it and likewise
the mother. Rizal provided an interesting insight about this that the
Spaniards think so but they were mistaken. The Indios are very careful
not to take a bath during siesta, after luncheon, the first two days of a
catarrh, when they have herpes, some women during menstruation, etc.
Fr. Chirino says : They take bath with the body bent and almost
seated for modestly immersed in the water until the throat, with the
greatest care not to be seen, though there may not be anybody who can
see them. The most common and most general bathing-hour is sunset
after the days work and to carry water home. After a funeral they
bathe. This hygienic custom of the inhabitants of the tropics has been
preserved in Japan, like many other things that prove the southern
origin of some of her inhabitants.
2. Occupation and Pastime
As matter of pastime and occupation, the women worked with the
needle with which they were proficient and they engaged in all kinds of
needle work. They also weaved blankets and spin cotton and kept
house for their husbands and parents. They pound rice which was to be
cooked for their meals and prepared the rest of the food. Rizal ( Chapter
8: 246) explained though this work is not very hard, for the pestle is
light, it is now done generally by men, leaving to the women the
cleaning of the rice. They raise chickens and pigs and do the house
chores while their men-folk engage in the work of the fields, fishing,
boating and farming.
3. Clothing
The dress which natives of Luzon wore before the advent of the
Spaniards in the land, consisted of the following:
a) Kangan For men, this clothes made of fabric without
collar, sewn in front with short sleeves extending down to
beyond the waist some blue and some black, while the
headmen used red one which they called chiminas.According
to Colin,the chiefs used the red color and the cloths is fine
gauze form India.This fondness for red which already found
among
b) Bahag - They wore this in the middle of the legs being bare,
the rich colored cloth and quite often with gold stripes among
the chiefs.
c) Potong The head uncovered, with narrow kerchief tied
around it tightly over he forehead and temples. It was not
proper. They put it different ways, sometimes in Moro style
like a turban, sometimes wrapped around the head-dress.
Those who took pride in being let fall the end of the cloth,
elaborately decorated, and so long they reach until the legs.
And on it display achievement . It was not proper for any one
to use red potong until he has killed at least one man. And
wear certain stripes on it, like a crown, he must have killed
seven men. ( Colin, book I: 59)
d) Baro The women throughout the province of Zambales
wear sayas or dresses with sleeves of the same cloth or of
different color, without any chemise except around their
bodies as shawls, with much gracefulness.
4. Native Food
Their regular daily food was rice, crushed by wooden pilons or
pounders, which was cooked and was then called morisqueta (kanin),
and this constituted the daily mainstay for the entire country, together
with boiled fish of which there was an abundance, and pork or venison,
likewise meat of wild buffalo or carabao. They preferred meat and, fish,
saltfish which begun to decompose and smell. Rizal ( Chapter 8: 248)
explained this is another preoccupation of the Spaniards who like any
other nation, in the matter of food , loathe that to which they are not
accustomed or is unknown to them. The English, for example, is
horrified on seeing a Spaniard eating snails; to the Spaniard beefsteak
is repugnant and he cant understand how raw beefsteak is repugnant
and he cant understand how raw beefsteak can be eaten; the Chinese
who eat tahuri and shark cannot stand Roquefortcheese and etc.The
fish that Morga mentions does not taste better when it is beginning to
rot; all on the contrary; it is bagoong and all who have eaten it and
tasted it know that it is not ought not to be rotten.Bagoong is fish or fish
eggs preserved with plenty of salt, Filipino serve it as relish or
sauce.They also ate boiled sweet-potatoes which resembled the
ordinary potatoes, kidney-bean,quilitis, and other vegetables, all kinds
of bananas, guavas, pineapples, anonas or custard-apples, oranges
and other citruses, and other various kinds of fruit and vegetables
which abound in the land.
5. Local Wine
They drink that which dripped out of the tender flowers of the
coconut -trees and the nipa-palms which were abundant and which
were raised like vineyard-grapes although with less care and difficulty.
Upon taking the tuba juice from the palms, they distilled the same in
their container, stoves and other utensils, and when it was fermented it
becomes strong or light which is drunk throughout the Islands. It
became a clear fluid like water but very strong and dry. When used
moderately, it was medicinal for the stomach and good for phlegms and
other kinds of rheums. When mixed with Spanish wine, it becomes a
pleasant liquor which is tasteful and wholesome.
The natives drink liquor in the day and night without end in their
meetings, weddings, feasts and circles, accompanied by singing by a
few who were so inclined and who come to drink and have a good time,
although this habit does not carry with it, according to their estimation,
any dishonor or infamy. Rizal
( Chapter 8:.248)commented that
drunkenness, however, was not dangerous for Colin says: But rarely
do they become furious or wild; rather, after drinking, they preserve
proper respect and circumspection. They only become more gay and
talkative and say some amusing things. But it is known that none of
them after leaving a banquet, even at a late hour of the night, fail to
reach their home. And if they offer buy and sell, and touch and weigh
gild or silver, they do it with so much circumspection that neither does
their hand tremble nor do they make a mistake ( Book I,61)
6. Vessels and Craft
The weapons consisted of bows and arrows but generally
throughout the Islands, the arms were medium spears with well-made
iron spearheads, shields of light wood with their coats-of-wood which
were smooth inside, which cover them from head to foot and which they
called carasas ( kalasag) On their waist they wore a four-inch wide
dagger, with a sharp-point a foot long, the handle being uncovered and
made of gold or ivory with two plain double edges, and they called it
Bararaos and had two edges with wooden scabbarbs or finely
engraved buffalo horns. They are very dexterous when they go after
their adversary, by holding him by the hair and with the other hand,
they cut his head off with a single blow of the balaraw, and carry it
away in order to hang it in their house to show it off, so that people will
consider them brave and vengeful of their enemies and the evildoers.
In the river and streams inland they used one-mast large canoes
or bancas made of boards attached to the keels. There were also viceroy
type and the barangay craft which were straight and light craft, with
low body held together with wooden tress-nails, as strong in the prow
as in the stern, accommodating many rowers on both sides, which craft,
likewise, had paddles who propelled the same in unison, thanks to the
chanting of their singers of natives heroes and their deeds, in their
native tongue, for the purpose of quickening or slowing down the rowing
of the vessel. Above the rowers seat, there was a passage-deck made
of bamboo where as many fighting-men as the size of the craft requires,
pass to and fro, without disturbing the rowers post. From there was
handled the sail which was square and of canvas through a lift made of
two thick bamboos, which serves as mast, and when the vessel was
large, it also had a foremast of the same kind with their pulleys to lower
the sail when the wind was adverse, also its helmsman at the stern to
steer the vessel.
The vessel also carried another compartment made of bamboo on
the same passage-deck on which, when the sun was hot, was placed a
cover made of palm-leaves woven together closely to make a thick roof
named Cayanos, under which was covered the entire personnel and
vessel. There was also a cage-like devise made of thick bamboos on
both extremes of the vessel, which was strongly attached to it and
which barely touched the water but did not interfere with the rowing but
served to balance and prevent the craft from turning over, however
rough the sea may get or howsoever strong the wind may hit the sails.
It often happened that the uncovered vessel gets filled with water and
capsizes and was destroyed yet it did not sunk to the bottom in view of
the bamboo balancing devise which served as a buoy, and also
prevented drifting away.
This kind of vessels were used throughout the Islands since
ancient times, likewise larger vessels were used throughout the Islands
since ancient times, likewise larger vessels known as bancas or vintas
uncovered rowing-craft, lapis and tapakes. They were used to transport
the merchandise and were very appropriate for the purpose because
they were roomy and could float on shallow water and can float on
shallow water and could be beached at the mouth of rivers and canals
on which they often navigated without going out to sea or far from the
land. All natives were able to handle and navigate them. Some were so
large that they could carry on hundred rowers sitting on the border and
thirty soldiers to top, but the common draft were the barangays and the
viceroy-type vessels using smaller sails and fewer crew. Many of them
no longer used the wooden tree-nails but assorted metal nails, and their
ruddlers and bows used fender-beams and so forth, Spanish style.
The land was covered with shadows everywhere from trees of
various kinds and fruit-bearing ones which beautify the country
throughout the year, both along the coastline and the meadows and
mountains. It was full of large and small rivers giving good drinkingwater which flowed down to the sea and were navigable and abound in
tasteful fishes of all species. There was also an abundance of timber
which was cut down and taken to the saw-mills and many logs were
floated down the rivers which were mostly navigable. The timber was
good for building houses and edifices and for making large and small
vessels. Many trees were straight and thick, fit for used as masts foe
galleys and galleons, both light and flexible, so that any vessel could be
equipped with a single mast without need of dovetailing or cutting it into
pieces. There was likewise an abundance of timber for hulls of vessels,
for their keels, framework, toptimber and any futtock-timbers, breasthooks, knees and small-knees, upper works and good timber for decks
and sides.
7. Fruit Trees
There are many fruit-trees in the land such as santol, mabolo,
tamarind, nanca or jack-fruit, anonas, papayas, guayaba and various
kinds or oranges both small and large, sweet and sour, citrus and
lemons, about ten or twelve varieties of bananas very tasteful and
wholesome, many kinds of coconuts with good-taste, from which liquor
and common oil was made, very useful for wounds, and other wild
palm-trees of the mountain which yielded no nuts but which, however,
gave good trunks, and from the husks of which oakum was obtained,
very useful for calking vessels. Efforts had been made to raise olives
and quince and other European fruits but so far, they had not
succeeded excepting pomegranates and grapes which yielded excellent
fruits after two years, and quite abundantly and three times a year;
likewise figs. Vegetables of all kinds thrived in abundance but they did
not seed well, and it was necessary to bring seeds from Castile, China
or Japan.
a) There were chestnut-trees that produce nuts, and in other
places there were pine trees and other kinds of trees which
8:282) noted
this proves that the relations of these classes among
themselves are not only far from resembling those of the masters of the
West and their servants but that they were even more cordial than those
of the patricians and the Roman people among whom at the beginning it
was forbidden to establish family ties through weddings. If the chiefs
and timawa Filipinos has been so tyrannical towards their inferior as
they are depicted to us, there would not have been such unions. Hatred
and contempt would have separated the classes. Let me cite marriage
tradition that had been practiced in the early Filipino society:
1. The natives have one wife each with whom a man may wed
and she is called the Inasawa but behind here are other women as
friends. The children of the first wife were held to be the legitimate ones
and full heirs of their parents, but the children of the other women were
not so considered, but some provision was usually made for them, but
they never inherited.
2. The groom was the one who contributed a dowry, given by his
parents, while the bride did not bring anything to the marriage
community until she inherited in hr own right from her parents.
This custom continued the union between the parents
and the children, a wiser practice than that which is followed
in many parts of Europe where cases are found of children
neglecting their parents once they have taken possession of
their patrimony, or of parents who do not consent to the
marriages of their children in order not to part with their
property. In Europe can be seen sons who are richer and in
more comfortable circumstances than their parents who
prefer their sons to be conscripted than to be married, which
does not happen in the Philippines, not even now, because
this customs survives. We say that is always taken for
granted, this affection in many people bordering veneration.
While the father or mother lives, the home continues even
though all the children are married and live apart. Dowry in
the Philippines. Naturally the woman did not and does not
carry a dowry. The character of the Filipino woman, to be
help rather than a burden to the husband, reject this custom,
necessary to the European woman because is she is not a
burden, in general she increases the husbands budget. In
the Philippines the woman does not fish for a husband, but
she chooses a husband; the husband does not take heavy
burden or the matrimonial yoke, but a companion to help him
each, or less, as the case may be, even if it is slightly dented or has a
flaw, for them for this purpose; and as a matter of fact, these bases
have become very scarce owing to the great demand there is for them
4. Mining Industry
The ancient Filipinos were also engaged in domestic and foreign
trade. The most common items for trade were foodstuffs and gold. Many
chroniclers were impressed by the manner in which Filipinos handled
their business. Sande noted that they were shrewd businessmen and
trusted no reckoning but their own. Local merchants also knew the
value and qualities of gold as a medium of trade.The natives had a
system of classifying goods. There was a base gold for which they did
not have any name and which they used to cheat customers. Secondclass gold was known as malubai ,bielu,and linguigui. The best kind of
gold was the oregeras, known as penica among the Chinese
traders.Jewelry were also traded, although these placed second to gold.
Sande noted the best gold obtained is another grade called guinogulan,
which means the lord of gold; it weighs about twenty-carats. From
this is made they never part; and even when they wish to sell these
ornaments
D.Religion
The pre-Hispanic belief system of Filipinos consisted of a
pantheon of gods, spirits, creatures, and men that guarded the streams,
fields, trees, mountains, forests, and houses. Bathala, who created
earth and man, was superior to these other gods and spirits. Regular
sacrifices and prayers were offered to placate these deities and spirits-some of which were benevolent, some malevolent. Wood and metal
images represented ancestral spirits, and no distinction was made
between the spirits and their physical symbol. Reward or punishment
after death was dependent upon behavior in this life.
Anyone
who
had reputed power over the supernatural and natural was
automatically elevated to a position of prominence. Every village had its
share of shamans and priests who competitively plied their talents and
carried on ritual curing. Many gained renown for their ability to develop
anting-anting, a charm guaranteed to make a person invincible in the
face of human enemies. Other sorcerers concocted love potions or
produced amulets that made their owners invisible. ( Miller)
belief system. The soul of the good men were said to be brought to a
village of rest called Maca where they enjoyed eternal peace and
happiness. However, those who deserved punishment were brought to
Karanaan, the village of grief and affliction where they were tortured
forever. The souls were kept then by the deity name, Sitan.He was
assisted by many lesser divinities:
Mangangaway the most feared among them who was
responsible for the disease on earth. She wore a necklace of
skulls, and her girdle was made of severed human hands and
feet. Sometimes, she would change herself into an old woman,
an animal, or abird and roam the countryside. Anyone who
crossed her path or incurred her ire was severely punished,
either with bad luck or with prolonged illness. If she wished to
kill someone, she did so by her magic wand. She could also
extend the agony of dying even for a number of months, by
simply encircling the waist of her patient with a live snake
which was believed to be her real self or at least her
substitute.
2) Manisilat The second agent of Sitan sometimes known as
the deity of broken homes. She was said to be restless and
mad whenever was a happy home within sight. Dtermined to
destroy every home, she would disguise herself as a healer or
an old beggar, enter the dwelling of her unsuspecting victims,
and then proceed with her diabolical aims. With the aid of her
charms and magic powers she would turn the husband and
wife against each other. She was most happy when the couple
quarreled and she would dance with glee when one of them
left their home.
3. Mankukulam The third agent of Sitan, his duty was to
emit a ball of fire at night, especially during dark nights and
bad weather.Like his fellow agents, he often assumed human
form and went around the villages, pretending to be a folk
healer. Then he would allow in the filth beneath the house and
emit fire.
4. Huklaban The fourth agent of Sitan, she had the power to
change herself into any form she desired. In fact, some people
said that she had greater power than Mangangaway. She
could kill anyone by simply raising her hand. However, id she
wanted to heal those whom she had made ill, she could do so
without any difficulty. It was also said that she could destroy
a house by the power of her word.
1)
abuse of their high position. The force of law is not that it is written on a
piece of paper but if it is engraved in the memory of those for whom it is
made, if they know it since their tender age, if it is in harmony with
their customs and above all if it has stability. The Indio, since childhood
learned by heart the tradition of his people, live and was nourished in
the atmosphere of his customs and however imperfect those laws might
be, he at least knew them, and not as it happens today that wise laws
are written, but the people neither know nor understand them, and
many times they are changed or become extinct at the whim of persons
entirely alien to themThis agreement of the laws at bottom and this
general uniformity prove that the relations of the islands among
themselves were very strong and the bonds of friendship were common
than wars and differences. Perhaps a confederation existed
2. Maharlika
The Maharlika ranked next in the social stratification of
precolonial Philippine society. Although earlier writers referred to this
group as the nobility, it is doubtful whether this concept, developed from
feudal Europe would fit the Philippines system. The maharlika may best
be conceived as the group of
free men. This group did not pay
taxes or tributes to the datu, but accompanied him in war at their
own expense. From the maharlika group came the men who assisted
the leader every endeavor he undertook- be it in building a house,
rowing the boat, raiding the enemies territory, and so forth.
(Plasencia:179)
3. The Timagua ( or Timawa)
The timagua or the common masses was lower than the
maharlika in social ranking and constituted the greater bulk of the
population. They neither chiefs or servile debtors. If a timagua desired
to live in a certain village, he simply joined one of the chiefs in any
community of his own choice.(Loarca: 147)There are, however, certain
rules based on group consensus, regarding the shifting of village
residence and of attaching oneself to another chieftain. For example,
should a man desire to align himself with another chief, he must be
present by all means at the feasts given for other chiefs because does
so.( Plasencia: 179)
For these services the chief reciprocated by assisting the timagua
economically and by defending him and his family against anyone who
would cause them harm. For example , if the timagua was attacked
while visiting another village, it was the obligation of the chief to avenge
the offense committed to him at all cost. Thus, the timagua lived in
security and were free to move out of their service of one chief to
another whenever they desired.( Loarca:123)
4. Alipin ( Saguiguilir and Namamahay)
The least privileged group in the social groupings of ancient
Philippine society was the alipin. Among the Tagalogs, there were two
kinds of alipin. They were the saguigguilir and the namamahay.
( Jocano:178-179)
a) Saguiguilir It resided in the masters house and did all
kinds of work. Their children inherited their status, remained
in the same household and performed the same tasks as their
parents.
b) Namamahay It lived in their own houses. They came only to
assist the master in planting and harvesting crops,
constructing houses, traveling to far places, and in times of
emergency. The were likewise summoned to assist in the
house of the village headman when he had guest.
Notes
1
2
3