Professional Documents
Culture Documents
Fatuma on the right after sword (held by surgeon) was removed from her
head
Fatuma, a woman aged thirty two recently hit our news headlines
as the woman with a Somali sword in her head. She may only
be thirty two, but at first glance one would be forgiven for
thinking she was over fifty years old.
Fatuma has no upper front teeth. They are missing. A testament
to the violence meted out on her in the past by her husband. The
worry lines on her face are deep. Her skin looks ashen. Lips are
dry and cracked. Her frame is small, skin clinging to bone. Her
eyes are sunken and dark. One look at her and the obvious hard
life she lives is evident.
Fatuma has scars all over her body as a result of previous
beatings.
What was she supposed to do? Where was she
supposed to go with four little mouths to feed? Those were some
of the questions she asked herself every time his violence reared
its ugly head. She was his human punching bag, and she was
used to it.
in their house for four days. She was treated at Kenyatta National
Hospital where doctors recommended further surgery which she
cannot afford.
Where are the so called women issue organizations that have the
capacity to offer Khadija, Fatuma and others in their situation,
post recovery help and support? Where are the NGOs or Women
leaders?
Is it also time we asked the hard and uncomfortable questions
that surround the role of ADR (Alternative Dispute Resolutions)
used by the Somali Community and some followers of the Muslim
faith? ADR is recognized as a legal way of settling disputes, but in
some cases it can be argued that it is not only misused, it
encourages criminal behavior.
This system of ADR used also known as MASLAHA is supposed to
be guided by the Quran. According to a human rights defender
based in Garissa, the ADR used by the Somali community is
distorted and does not follow guidelines laid out in the Quran.
Murder and Sexual, Gender based violence (SGBV) are also
settled through Maslaha.
A few elders appointed by the community or clans come together
to discuss the crime. These elders are supposed to be Islamic
scholars who understand what the Quran says about crimes and
punishment but in most cases they are untrained and come up
with what they feel is a good enough verdict.
Let us take the case of Fatuma as an example. According to
Somali culture, it is an abomination to stab a woman or child,
even so, the elders would have come together and ordered her
husband to pay a few goats. Fatuma would then have been
ordered to go back to her husband. Back to the vicious circle of
violence and perhaps eventually, death.