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    The Bible Standard June 1883

    Copyright:

    © All Rights Reserved
    Download as PDF or read online from Scribd
    Flag for inappropriate content
    236 views7 pages

    The Bible Standard June 1883

    Uploaded by

    Anonymous hQK4kSP
    The Bible Standard June 1883

    Copyright:

    © All Rights Reserved
    Download as PDF or read online from Scribd
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    of 7
    Bible Standard ‘Dovoted vo the Mxpostion of Scripture reso ‘Retarn and Boign of Gigs and Evrmep ny GE 2D Weg GF Bis Deh; tt He gi of Ta No.6 Vou 3 AUCKLAND, N. ‘TABLE OF CONTENTS. Pate Su Shri Conn Opin Repcing e Pe err ; eaten y Confesing Jatgment @ Sater, Z Freie ar es Seas OPINIONS RESPECTING MAN'S SOUT. AND 17S CONDITION AFTER DEATH For brevity’ me we shall otodoce oor fact the orn et quation abd samen 1 When God crestod en did He inform to. that He bad given him am immocal soul? "We sane, Noy 1 might jot swell sere ths ofthe bana wi Ged seated. Tosay an immortal being became oral bys fi a conadicon in tenes nor i intimated that ‘entance of sn produced sacha change among muind. 1, Has Go impated to Adsats poner iemorl ‘oul thr by git oF propagation to sale et eajy ir a embodied uate? "Noy man doputs that te came Rind of soul Adam bad all is posteiy have; sa to Speak of: moral teste propagating in inmotal on ft ‘ey ike an sbeliy. We may ar well sy a bet ea ‘opagate raion being. That Man wast fades | ‘a ike, the some ab the beat thei seem nde. ‘Pat for God bleed bath otis perme ‘When it sid Goa ereted Ma in His ovn image, ‘wil not be contended st thi relied ther to Bl gnipesae, omnipotence, or itor. Some bare Jd othe preeasenceof aly ant repository fr thom, te if of dts Bernal Lif Orvagh ting Conditional Immortality, Resurrection, the the Final Deetesction of all vi, 0. A. BROWN. Ten Ci wr Lk Z,, SUNE, 1888, Paice, 33, out of which @ soal ie taken and infused ito cvery child bom. And this ot atonal as toy hese snd hel are rpostoieo aoue afer death? “Te an ofan immortal soul, and its eritenct in a. embodied st, has given rie fo ny wild spans as to tore; ow iis nied to, and ace upon the Sedyy fn what pt ofthe Body i een; with many athe Davi Man produ hit ow Ukeney, and ado ij ie pts an end to thir specaatons. Man comes nto the ‘etd abd is sine tthe bate xin. Se Job xk ty ech it 18a, Job ama. arg He comes ts matay auch lower han mest of them. Hs ental pores pow withthe body and decay wth God made Mon Wier "han th Beats ofthe 6d o fle of they and Ho has given hi the promise ofa resumecon fom the Gad bat © say he Ia given him an immoral sou, to be happy ot Inbenble in cbembodied stat is tailing bond the co TL Hiss God dating the pst hitry of Man ree intemed hin that He fav given him an lnmonal sot which shal either ster of bj in ftice state? We snot, No; for one of the Sapte war ty 80, bat muy its and cicmsonces prove tht they believed ‘mo sock dacin. "For ample they never popored to sae men fom panishment in s demoed ne, not do we ead of single peon ansiour tat their sols wight Be saved wih suc a alaoe, Ba fo sre me's sols fen ao bles bel fer death ie 2 foundation nc al orthodox pricing ands common topic in most soma, Preachers now make thlehearrs understand ta he boc tnd cod oftheir ibours is to accomplish tha. Agta The Serpe writer made no tach exons to ge up ‘sou excements ais done in our ay the posed object of which fo sve ftom bells grater manber of mortal sal Wiere do you tnd them balding onion meings, inquiry ewig, a8 meeting without vame or uae, oth by night and dap and alo taken men to concert ous he mavadon of the iaunoral ous? Wee ad they creep int hose alring women and chive aboot the creating danger Of thie souls? We solemnly pa to eey orthodox mans conscience to tae the prope oF apostle that ever exe to any ton, cy, or tai, feling be people they ad inion sons oF tic they tree in anger of sich mery. They never used auch {pels oF ist any danger inthis diecton. Oor tnodar peaches al pope In whining, dle tones they five ioral sly ner te ih of aa angry Cod very manent ready %0 dap lato a baring bel.” Who trld not be eto es aboot iyhened to death Sat Taleve them? And who would aot spport men ike ifetlonen 20 sowed im Sor exertions #0: save 20 fom sch pnihmen? ‘Apins The Serpe ites nether adopted nor resco a money Deazing stem as Is done in ox ay to eve me's immoral snl. Were ple colectionn rer made, ete donations requested suberpion pape Twded aut, male and fale runoers devgatehed 1 nin money foreach «purpose? Sey, wat ever ec Inendod by prophet or apatle tht cdr shoald me ‘het pencs thet fe shold make every pore ing fhe diy, des and forse, eat tore money Mie ‘be had to eve jr ra an or peniion ‘But snot thi and mich sore done in out day? A chy nesses, of soytbiog wil be rede, Wat the Toys eau ay be le, and wole saved. To simulate ple tol these wonder dings, ming deacons uf Feta gies ad minsteclcltons are made copeering the number ef itortal oni pery and ory dropping into ‘The mabe of preachers mated to save the wold ‘sale stated, and even Now many souls must perish befor foe ofthese peach ein Yath (hem ot emit. The| found an seconmry 10 save the wodd i also elle, nd power appeai made to all aes age and exe la te comaoy 9 come fonard with ther astance Thor 'we nit bo allowed t doubt ithe snventos nd chet jones ofthis money teeing stem bene their owe doctrine, or prsciee what they thor warmly Incite a other re they exapes ote Bek a this une ofsving and selena? Consider the fnmente fanunes some of tbem own; tho yeuly sles some of them eve. View thle dweligs des tbl, and whole howesholdetabments, abd) then ask, "Can these enon lve all ey my about the dager of iemeral “i reort e tae some have made decent fortunes by ths suing ses and mont who cgaae i conve fo make «comfortable ling by. Do not some of thes Tne tore like ier nao han misonaries or co Goce ofthe lone of His who had nor where tay His Teed? I hey sincaaly Believe their on doctrine hey ould tine on Brenda water, abd intend of amassing ‘realih sents woud spend tet lat sing tor {hen ram auch misery ble they applied 10 the wow aa ‘ters who ta nthing to gare—yes, ad witout a bs Tani you spe persons to gi who Deiber do’ or can pay she jst de ‘We snk a pli, no bene we wih tout he ‘slings of, Of end them 4 conider if Chit aod ‘THE BIBLE STANDARD. Hie Aponie ether adopt or rosimmended. such money beuig stem, Money was thing the Apostles snd ft mlsoares caneenedthemsles ver iat. (Colectons ware indeed made by the Chores; but wi any man ve the oles to ft that they were made to stve the nmol tous ofthe besten fot hel? Butnow tone rome te conan. ry. and tase poor vmetaleee fn bee sscomtacly ged lndace he. ‘atthe hrs come when people begin to open thee jer to lock a this sytem, which ie sinking lend bye ‘vn meanness. We ete lf examine the Sxptares if men hve ether ioral sons toe saved, or tat sch a al exes tobe eed fom se ou rox fd aie, ‘We wil ye to no min desing that men might be ‘essed wd the haowledge the Hil con, ad be tne fom ae and wicket lone and were ofthe te (Gol. But we cant approve Wf teaching the beaten of anyéoe cleo nam of rlgia whch eqpest 1,048 have its foot in heathen speculations of bygone days. IV. Do we ever rnd in Seine of ay parsons in the tine of ke or ear provpect of death expeiag | ean ha thse fer dts would goto bal to sur fondest misery? Weanprer no. TBS i nether done by | psoas dying of by any perms fr thm. We challenge: inane to be produced frm the ike showing eer of these Sometines we end of thownds ext of fa a yy ty wa, pestle and fain, bat 20 fiend oe sarvvot fer exproned te alight apprehension that he woul of Sty ofthe pesos bad gone ino fare iat to se iter ender imied torment. Pemone were als pat fo death by the bande of the common excstioner, and ‘hee extent ir pronounced snd executed in Thesame shot our. Not ¢ moment was slowed then to pepare che oul fr snoher wel nor nee ey adn to apply f0 {ermine erin 9 ast them im the barnes Religious people In hoe dae never Bockod round sich pens al ant to bul them tse ther sole God Snslate commanded sich insantaneous exentins, or sara deny in ny ese dcomol ces, tht the So of The ciminl aight be prepared for tern. ‘The bararoas age wil ot acount ral thi oe ak id Go lie stare age? War be infoenced by its Bubarity to coon oich acaaci eee fhe very wicket ftom? Either god people in thse days had no ts x the imioray f he zl and iin ns disembodied te rthey wee devoid ofl canpason or por immortal ‘ht pag thse extraordinary exes let we aatce peso dying it the eBay coors of providence. No oe were pin meting} miisters were called in to py fo the sarain ofthe moral seals o the dying tn casing nr egret tht by the dng oF thee round seo tht the pres oa at desth woul goin saate o ftre panstmest "Wht ay sons, does at stes comand teal nthe eles ofthe Church vo pay font theuch? ees bat oberg be aor ay other sated fsa. ‘THE BIBLE ter commande any pao 10 pay fr the slain of {he immartal soul of the dying, No, the content cer ‘hows elders were to pray tit the sick might be hele of ‘hak cesses, But now mints are chy ald into ay fr the slvton of the inimorilsoule ofthe ack "Than tesortion #0 Bea» = sccondary consideration, I the peson dying bar ied a wicked I, ends, negh ons, pu all good pele, ae anaioar and fal sh ont sou re goo ball ‘The person svt and payed fer, and talked to | sao, that intend of rearing hi to ath they basen Is death ‘Thetenoe of an ends Rel ae the conmlaton such persons have 10 admin, not the Hope of the Tesuecion fam the dead wich bad the person known fd belived he might have Led a beter Me But In Sexptre re rnd just a Hele aboot people hoping the fouls woud go to heen at death a¢ fang the soe full goto ell But mn thee who eet the met onfden hope are deemed the bet saints To die witout {Bis hope of going t bearen ie eld diag in te dar “Then i reoneta al good people nance tes die in the dat or an intance it not om soord wher any oe expres hs hope of going to heavens death. The ath ‘of Abraham, Tete, Jaco, Smee, Stephen, and oes ae Fecnded bt not one of thm ald a word about the im. ‘mortal sous gong to earen at death All good men in Acer tines did a hope bute wa tb hope othe ere ection fom the dead. "Bat no, Se cil hope fn iad deny about the imortl soul ging t9esven Dat 4 Cato om at enly prove ht sole oto purgatory a Seat a Protestant ean prove tha they go to heaven ot well, ‘¥, Do me ever sed fs Serpe of any sols igi heaven or bl ser death? No And thine hn shone thatthe common opinions are ot tee. "There are stn ‘Gecumsancer which show them f be fle, For extn [fspls goto eaten snd bell death, we might expect he ‘contin ofthe daniel and ated afectingy. dated ‘lara men's fers and timate the pes, ‘The may cnt ‘thd been pesch about heaven sod ely hows i to bee resonable expecation on tet own principles row what they say about heaven and hell ne might con ‘ade they ad made the four of both places ky sary we are not so wel sequined with the gogrphy of Abie ea they poessw bevwith even and bell” Bat le eal single tent be produced, wich aye Ut meri ‘a ae in heave, enjoying or suSeing ater dest and we exons. sate thm tom a ame. Agia nid tete ts joy in Daven, aang the angels of Go over one inner that ve ena ie be tue uch sole are there! One. should {hin tec joy would be the greater sexing thy mere once laps hensive But not one word it sid about the Joy, oof hr being tere ‘Aun weresd of angels 35 minsers of Godt ou void; but we neve read of sul oe decaboded sta eng en hee om any message whatever, Why no he tein besten? For what more sale being could be STANDARD. ent beings fom experience eqtsnted wth all our weal ‘ice and wants and might be ppored ty tikes dee? Interrin hore they have let bekind Do wou ders preacher tally that dtembodiod prea In heaven? {nd do they nt alo conden ast that ey lesen hit om the ibe? We elon them toate fhe text om mich they ler thi We woold ald, no Soitre weer Spesks of disembodied opr being in hl eer i von oe pas langue The parable of thei aun, commonly sppeled to, sys not yrd aboot Ma sa. "When ithodoe iad cone to ssrocte at tc Wot der death are in torment, thy cam then refer toe pte with ome dere of paubity. Dat they mast alow that it ‘yenathng son the maa so eng in tore ‘VE Did any ofthe eons mised om he dada our Savion? cays innate that thle embod pits, nile hey were dea, enjoyed happiness sued mies, o: had fousdaus eaitence Of any hind?” No. Tley are all a8 Sena the grave ia wich they lyon the mje The dows child at Zarehat, Jai daugher the widow's fo of Nain, Lazar, Does and others wer raised agin from the dead. Some of thm were razed cn afer ext tes ofthe several days ar death and paps alonget Petiod. 1th common opinions aetae, the sul of ach Pons mit have been in enren or heal be sine they Were dead. But pea us toast Did our Lad or any one rani thee odin? Never, Wel id such persone sy he sare hese, or fle anything wil hee boas Frere dad?" No; not a word tha even they lad consioas eintence jor does i appear they stppone ‘hey had ty Infomation to communte bat believed tat dh dead Fm nl ging.” ‘The very sence ofthe historian shows be id not be- eye ose went to eaven oe bella deth. Ne ae aware some hve sid sols go to prase—notto ven at death Bats lie esi about the ou of thove persons cong from parndiaea eave, which ght to ae quenion fee my jut aswell arm they cme fo prgny ab ter 6thne paces” One tig eta ay person framed trom the dead i or day he woud oon be gues ‘Sond how be fly and what Re Ba sen and sr i the ror of pits; and tbe eal bar tenn tha e was Concous our ohodoe fiends wold have every rsa platen to give erdonce om the tues of the coaehoas intermediate sae be conscious termediate ate ofthe den ie tae, how stat our Loe and Maser id not daw evidence fom dhe who had beun tied fom the dead? ‘Tit wuld have sled he whole queson, Let our readers remember Wat i wan put of Chats mision to bing 19 the mold a sre and cei ope o fate We. idence om thte wom be bad aed fom the dead would. have ded weight in sting the question of fue iy Gre ‘Toul fave shown the word that Aan was a possesion of Snatibate which wold at cnc enable int Hive on ser the body had crmied to the dat; bat no ich evince 6 THE BINLE STANDARD. fen oriconing The Lord of Lie wd Goya it he ocala He cit by ppg ih deh by ‘Sowing Hobe ts omqern od poolnng He ie tReet nde le IL Is ayhing sid Sepa seecing th i ‘orliy of nes so or demoed sine atte ese Tein ft dnd? Nov Hk te dead sabe ‘ied incapie but ot a ord ison th oe tv eed ia deme sate Puy in ts Epa ote Cans 30 np eas onthe mje ef he ouneion a age At rene ty be sage Gris be nt then then they we have flen ate histase pei.” Bt hw cold ti poy ‘ics wer ino and In bepen? Pal cea seams speak as Ibe bdo ih ine docrine aembnio sps Some thik oe rea wy eben tfmen arto be rise shea the sos ae ae atthe cena” We lee ete ssa ‘hyo seed eter swords the nal el intenig of ese of te eneron ‘VIL Is the tm ir ever joined a Serpe with he tam nt and tN thnp he ees es Sat ny po eel Gcex tenn the Bil yt we never ea ea imoor su of nmol spit om ay ted eee ‘The ly mr ad ty apy dene "SS Romi ex, hy el he wae nm mo Shall orl sos be ore Ja than Gad?" Joby Compare Chon isla the mag Was fet oak lnporance lf sat ws me moral han a ae Save inert sous? ‘The Ret at shor foe cays obtain. "Th lt eld ony be eoee ‘rine reeaton, and tection In en thes Jmonaiy, We then sk erey chucman Wher 3ou fd the pss ir uy nn als | tc oat ik watot bom yur Bole i whey icto be eaten ngage, show I yon en, at ee beter on hereof ur iveigon Tat he ede sot wach he dota fhe morality fe ea taste ina diembote te Bots Somer ae ee these Tee conal stow tus sae ety bope ohne en nhs ng meets as ‘Besa, when he Lord of ie all tone in Ha Cla ‘hen and then enly wile nts of God te Sa ‘AS MANY AS T LOVE ‘The ners pono sey ous faint aor te Belneosd lye at ‘ae mgt woe eS Sen mis Nee me al re a! ‘pei at te oe Rec age ie, et ites ‘ior oncom at AN EMPTY SPOON. 4 xoono minister, who was quite lfstised wth his own cones, was aleeys very cious to know what other thought of them. The Lord permite? Win to gall his etity one Sabbath ereing, ss hemes psig he cope Jot an fumble bat pow bowser." The good tan aes Roeling wih his my, snd the young mister passed toment Yo ten. He was thaking Se Tovd fate sitaat merci, and forthe bleed Bide on which thee als sight fee, or Tou Eoowest, © Lor" he sid, 5 [tt we have been fd ths yoo fon ey san = ‘Oar por Sunday school eidren seston fol he ae ray by people who endertike nates tem, “And now, chile,” sida learned genleman, «do som deste co Know wht shat you al want~cvery ne fepiacaan gOS SM (cy? Tih ed you. Vou wast Iw Ge hE [amen uae ute dol whats he sty a ne | en ly ened their's Saldana eed spishmieiyou ink No teint maine | mito the children, wll aow give youre ok Int a ‘what 1 hie been saying" Hore the earn’ por ‘ioe in a whisper tat sommary” wat to0 ard «wor [love consminth me. If One ded fr al Gea were all “Your pastor tls me” conned the oor, that you do | dad. ADd it He did for ws wes that lene we ‘ot undeting the mening of rmmay.”Simmay, my | igh no lve unto cues, hut co Ci io died and Iie ends, i an ave ee” foe agin for us!” To all tempadong, enemas, and Dp not fect the Title ones fom te empty spoon af| worl alltemens; to ll doubts and fenry and sao highsounding words, That is far fom flowing the | blige; all shnkinge of Ber, and reels of pt Mase’ diretion, Feed my lind” If youkave mo good | ave one answer, nay i alvays bea slice: ap, * Tam, ‘amet word Ut wll come home wi powerto her ears, | te Los" cep lle anl do not tke up golden moments that oes might use with po. “1 AM THE LORDS? Js ooo w my et mts ie he aed frou and heay biden, I came and pred tht Cit ake coly when He a, wil ge you tat” And ‘Hans Lon am. Tie op the cele sila. “T am 20m hile I take Cheats yoke upon mat lam of Hi, the Leeds" Team dott the fet no mere "The Lord theueck and lowly ened One, 1 sl prove Hie fia: thins me heals me fat; be wll ot let me goj he |e for nd et co my sou in wearing yoke tht ie ‘mantis Bis ight aginst the iw, wich he fae sid |e, and bering a burden which Is igh Stans death which he bas abtsed; gains the gave, hich he has burst asunder guint Satan, who power he 4s broken. They all emoar gina ne, but he defies ther clims. ‘He does not sve me up: Thope e never wl. ‘Nonecan pick me out of bis hand! Iam sale When 1 am song, T old him at; and when Tm wea and ely Jes Tego abd hen he ise) grap an lsd ling lay weak hands give way, and Tink Gepuing down; bot ye T donot Gl or dean ane ae the venting are” And s0 Tras eco for att the Tomas? ‘Tam the Lads” Ti hen walk He wakes. ust flow inal His otstepa Tam ot my own T am bowght wits ce God i working me to wl td {0 do af Fl orn good plesure; Tmt then, wrk omy ‘on station with fear and treblng, Tam a banc ef the te vine: Tas then, bea mach fic T have oud ‘Siding rest foul: T must cl he weary and show ther nee iay be foued. And. my whole ie tus adorn the doctine of God our Seior i all hing” "Tam sve by gmce trough th. Not of woek's Itsy man shal Doss And this guace of God that ingen alain, tenches us that, denjing wagolnes and. ally ars, we ‘oud live soba, and igtowly and gly thie ee ‘ot ord oki or tat bleed hope andthe glooas Sppeting of our sou Jesus Chest” Wen Cit who iar Wiz shall sppar, tan shall we lo appen ith i ingloy. “Weal be Uke Hin, fr we sal se Him st ‘he ie” Then hall the log tage be part He who ow ale to keep us om fling sal hen present before the presence cf his gly, flea, and with exceeding jy Hee shill eablch- out hers, inblamesble ible Dolor God, at the coming of our Lard. Jee Chit ith a Hs holy ones. Thus stall the very Gof peace sanctity us whol; and our whole spit ad soul and boy ‘hl be preserved "bamele ar the coming of our Lat Jesu Cai” Fate He that cle a who ss will ‘nhs Mesed bape T eoce. I thie at aerane ‘ot fith To eran, “How can I dou or fea oft ‘rfl or turn back? My Masts eye open me. Hl A groing coasciounese of Gols lore tome can but Increno my love or him. Aad thi ove Become tater of knowledge, " Fr thsi the lve of God ha we keep is commandment: and His commandnants sre not tpievous”” Where love ir here eno abou, fr oe sakes our dle Commandments once gives ae joys rots one beary are now lights esta oer icsome tne now but the gene guidigs of my henaly Father and; toales we Dleings i diguse; and th thi confidence, all is Joy and peace ia beleving tro the Power o the Holy Ghost. "The ear and dnt sitio of Scher days dep. "Thee no fn im ove; ot poet Tove caste out fear, becuse fear hath tment” The eaves may toss and fe bat the rock never moves; and [God bth taken my fee taf hoe i nd the ming ea, and set them pon a rock ‘Troubles miy cone, bat ‘we lnow tha all hinge work together fr ood to them hat lore God, them who are the ella acading to it pose" ‘The eghth ape of Romans begs with m9 ‘oematon” tod ends with no sepraon No ‘endemnatin ig Chit no'supatlon rom Chit [Nether peseston noe tbulaon; tine ner maken richer the evord of wath oe the leone of darkness ithe the lps of tine nr the dit strech of spaces Dither fe nr deat noe anyother centre ca cpt ua ffom the lve of God which iin Cet ert one Lowe Solong at we abide where there fe *'na eahdematon?” 9 long there is no danger of separation. If God be fort, who canbe agaist ma? A hen * we bare non and Taleved he love tat God hath oa" we anny with the ‘Apc "God soe anl be tht delta love dell is God and Godin him. Herein oar love made pee ear we may bare boldness in the day o judgment” Tele asl ett anal dy to 3 gly wot hall et the ina day of peace and joy. As Tes afpinted soto man once to dia so Chie wa once olied to bear ‘esas of any and as afer deus there it aopented the adgment Christ tall then appear the aceond time ious tr the salvation of is people. Ter them there ‘Guo wrath or condemnation, eau hath dinered thes ‘Eom the wrath 0 come. Thi sins ae open befeehindy 6 THE BIBLE ving to judgment. They ate pardoned. ‘They shall not. ome it amet, bat have paed ot ofthe ath ino the te Ther prion shal bein he resection oe, fsoong the Blessed and the oly. The reuin unto Judgaent efor otes—tbe en doesnot fer the ho fre the Lords They are ane Called ith tetany wh Ive heard the gnpel eal chonen withthe few tat eed the grins inet, tl nthe few things hee they Stall prove the Blewodness of thee hom the” Lord ferenors, and predetinne, and ell and josie, ed ‘oifce They shall be bles in intel cy, to sal iy anything 10 che cage of God's lat? Stall od that ost bo tas lend padoned all? Who i he tat copdemneth? Stall Chest wh ied yea mah, ho ese gan nd who now maketh inttestion or Blo the tone? Surly we bare ning fo fae fom ‘im; and nothing ean separate or is love nea igneaceaey ‘a enan inte, ‘At in the own tro Cai, my om 1 this condence the church of Cat at day shall xl: "Lathe ou God ae wae for Hin ad Heil are; thie he Lord me have mated for Hin, tre wll be gad and rejoice in His svtion” They wil Thve no fesnor doa, antigay wl he ecu | there is a "own hid up for al thou that lve’ appearing” Th this bope I tum fom doe to seve tevin and true God and to wal fr Bis Son fom hesven” T comfort Sore teh te tate agra I ben toe ‘oe agin” I grow js di the dicipes when nea invite aest si," This same Jste which taken op frown you nto even shal 0 come in ke manaet a ye dave seen Him go ot heaven” Ad if the tv a lhl Wines ties, «Srey 1 cme quik” my heart sepoads in the words of the lone John: Amen, ven 2, come, Lot Jee!" Yor since Tam the Lord my weazsre and ny best at id ap wih im in he heen anda wy hopes ad Joys and teres ae in Him ther. So long as He ‘expecting til His enemies be made His foto ong smut T expect he gloious dsy-”S> lng as the whole tion grometh and valet ia pin together et nom” So longus ne, * which hye the fet fue af the pick fen re ureltes roa within ures wang for te ‘opso, to wi the redepion of abo.” Then sal {he long we apd war be pst The Be sal no loge Tus ago the Spit, or shal ly dese war aga fhe soak Then stall we be whally the Lard "The body made ke Chess glovows body, he soa pected ih Rte poner, the spit or ever sani, andthe whole men abe ke te Lard for evermore Tn that day shlberenened eat fd the egeneatak ‘ody adapted to every oly mm and the new na shal Ed ‘a howe abd rest inthe mew Jere tat comets down | STANDARD. ‘tm God out of heaven and inthe new Heavens and the ew eth wherein dei righteousness, when the whle sth sl be il wth the lary af the Lord, the waters cover the ss, Al things sal hen besbted tats Ct enh, the ls emmy, tl be destroyed and God sal be alli all forthe Book of inspiron eh Bogs with the sory ofthe cretion of & new ad sinlest wel ad eed ith vison ofa word enewed and redeemed and load forever shall be Aled to ie vest jot ad te, ‘And when, withthe sanctised myriads othe Tedemel wo Ii up the anthoms of ankoivng, and the sogs ef ree ass joy we may sy with a sng of asaya fal net of menting, abd x sen of eral peige tl hen known, Tak sx Lona Reader, paring word. By every pine of right ‘nd justice and title, you belong to God Can you ioe to ty cana so jt ae Hin? ‘Cat you ee to sy," Tam the Loud? Aveyou a Chi? Do you mo ds, thet, to avo the fact?” Can you decline to it? Gan you tall ad and iva ifyou were ma he Las? Cun you rire to-omn the Lord hr bought you? Alay God help you ‘Kom and fel and ay, om the depths of iru hea, "Tem fhe Lo?" ‘Are youa wanderer fom the fld of Chit? Knon, ‘hen that the good Stephen stil seeks you inthe wilder ese, Oh, ten oie gious ell He loves you ail He dhins you sl fe cll you sill Hee, shen, Hib ells and return to in, sapeg, Trap, Cam the Leds ll wander foo Him no more” ‘Are you a same fr fom God andr, and pace, sna joy?”Sil the Lard love you” And yu may be His, snd His tower, Ho oles pardon, taka it! He ole! if receive Come wo Jena saying xem Sg tor Newt toy ye a, Oamb ef Ca oat CConing tas, you shall in wo wise be cast ut, And then throughout he gad expmence of present grace, and sss of oct ey, HL BEER AND THE BIBLE, Soe tine ago the atest drat of fol! sane — Canon Wiberoree—ote eter tothe ae Archbishop af Cantesiny elatve wo the Cure oling wo mach propery in conection withthe Iquor tai. He cies the opel [OnkatBoywatr onthe eae ofthe Bishop ef London. and the Heo of Wasteloo, on tht ofthe Archbishop of (Cncerbury; and uates the fc tht te Bishop of Lon, on bis ay fom is Boar in St Jaessequare to hs lace at Fula, pauses more thn one heated pli Soues: Pit on and teoagog to the Charch Nar i he rat; for whe theless os pabliehoue in the onc ot the Cher Commision fl fy is aled by a Profesional genttan employed on propery of this kind to know if eel een be increned, a ee ‘THE BIBLE STANDARD. or ‘The Pall Mal Gnade ays —" Canon Wilber’ leer to the Ares of Caner Tarts the com econ btmeeo Beer andthe Hil in & way that mx bo ‘ay avira for the Primate. The Chars a + moe ‘eng the largest hd owner nthe King, naturally fhe je oar of guitar That is bod enough bat Me Witerce aves that pablichouss are in poparton ture nurs on Churchlands than elsewhere. "The bishop ot Lando, siding between is wo town host, would it Sih pes ont heal tras wht ors ls epg ‘url. One ofthe lng publohotres in Londo, whic fall: £10000 worth of nk every yar, pat of th Tish endowment. Here std there London you ma ‘ce chorc Sanked on eter sie by a ginshop—al thee ‘of cours bing cch piers The publian appears fo {ake istincively to the vacant and inthe neighbour ot achneeh” ‘The Tims in a halebuneing afsroas ton, ts ements on ther fc "Lea not into temptation le the duly payer f thes fanctionaris esp raters ofthe Char) for theaselver and for oter pple. The ‘actal counsel upon it to satiply the sources of femptation to which thee fSlowcomtynen are exes ‘The yearly tunover ofthe Royal Os ated to be nol tess than o.00n The Chore as & yes inert ‘his enonous out. The ber cnsaned on he prize, fhe glass of gia sold over the caunien all go to the Inet improvement ofthe propery. ‘The publican hes freited ilo a sot of Cautch gest The more raring {eid he ean put the beter or the Care sl fr Mc But the money i poled, and ao afer ue of can fet ‘om the orignal int. Aad hough the wring man ay ‘ecte back some potion o tin ital idan and may be ght he vitwe of tempernot andthe fly and in fnglgng in song drinks ith the advnoe of edustion bis power of dacerament wll incene and he wil Boga to find aut some dsgremet between Church fessional (Charch practice” ‘The ate Achithop engaged to daw the attention of ‘the clea Commissioners o Canon Witberne ste ments. We hope the present Arebisip, Me. Benson, wi fake up the miter in good eames." Tei toe bel hat 8 decent an, an, shor all religious eorportion, to fave nothing todo with te liquor tae? "Or wil it be wong the pest tll evens ht the bss sould be ead ony and tht the poblichonse ofthe Charch sould gre no encouragement to dank in ie mare ot ‘agcon forms? Thee ae quctons which Canon Wider forts Teter sugges “They tie be met sa marered, and we wat wit some intr to ace What amon the Prine of he Chae wil find for then” ‘This looks Tike the begining of the end of this svomsous at of hinge Now Ua the ject stay ‘ested he Couch mus either amend her ays ot ls the confidence ofthe people, whom at present she leads ino the tempaton into mhch sb ecb Them oy hat they may not bel CONFESSING JUDGMENT, ‘Tunas aro caain ways in which people wing adit things which they profs to deny. "A max engaging in snpument comments by ninepeting is opponent, charging him wth bev what he doesnt belcye and shen roceadso rele the theater or opions which he bas himself manuactured. By 0 doing, he viral com- ets tat he cannot mest the cae Hf iy sind, the gamints of his ponent when fly rete, “He mist fs urges, and then rete hit owt isrpeentatin ‘A man who misqotes Sept, oF who nists om sistuaning llegrang, misereseming and exlnng say the pia satements ofthe word of God vil ome ewes tat the Tble as it stands, andthe Srp as reads opposes and demolish the theories which he deses {0 min; and. men there ar spy et to judge teen words and the words of the Lor and decide hich the wl heed. ‘When persons slander, misereet,ané le about a ran who. dipleass them, they vewaly ones the the sd te ca cts a he eave no sy them in teeny o het conduct. The man wor tity mite- preset a my, a erent of tt own ceson |The yee fon ofan ently eiferent character, so drent ta if ‘hey pictured him a he the weed wow enn them fr thei doings The "vay fet at fhonde and minepesetions ar sed agin him inden tht the wh were spaken t woald be avurableto hin. fen wh ing ale charges ghost thee lions heey eons tat thay bare note charges to Bring. Tt woud be he ee nt of ly for men o tte sboat peopl if they bd truth fell hat weald be eqsly othe esi. ‘Wheo pesans ceep aboot in the darks behind man's bck nd ter accotions agit him which they ills ater before hie fc secs him wee he ean ‘ely and asi him where he cannot defend kine they Simply adie ht nan pen field and fig hoy woald Be defetd. They far to mest Bie fy, Ia Aspen for thie sues spon ply sod cy and gem taking men at a dadvanage and acaing tes wien they haven0 opportunity odeind themeten Tse ery fact. oftheir uniess Is conteion that ther cases bad, and tht they da at i i nan open aod aay way ‘Aan who kas an honest case eat afd to ane iad openly, where acisr and acezed my et a fo ace, Amman who sesks about mong toads al connie, sod in eclesiacal tarchambers, wih eet accusations sod changes to which 9 man alowed trey shows ie inidiy oa coward, az mela the crake of «tear When people sock for offer ad pono, sal by Poin manigement aad ehicsnery endear agai place ff trast or bans, they conf tit ther chste and ‘bikes donot eile them 10 the poo te whith hey spite Ofices do not eek them and hence hey ot sek ices. They think of themes mre high! haa, ey ough o thin abd mee igh the oes thik and not being wiling o wat ual thi tsa ne hem 63 THE BIBLE to secomnition they cafes thei nfs fr the postions they see, by the ery mean which they we ost hea, People ae revealing chneies on evry band in we hich they ite imagine, and those who etch and use onde thee tings wil fd that many ace dclosag ‘ote about themselves tha they intend —Cviion Ud, ‘THE INFIDELS QUAIL sToRY. Mes tove objeto ands they ay thee ae les and sbses in the Ble You have all bear! sack ‘ssetion. After aking nce in the ey of Boston a

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