Lhe BibleStandard ji Devs wo te avout of Spare renetingGondtinalInmorliy, Bpuécton, the Return ood Relea of Chiat, and the Pinal Destutten ot Evin ny GEO. A. BROWN, Sin it Doth bat te i of od a Bernat Tif Urouph Tana eit ww Ee Noi Vou. AUCKLAND, NZ, JANUARY, 1931, Paice, 3, ——— ND, Bs a Fie Wom iwtRoDucrOx = 2 nse om ee ae ese ase] Sere ance mere he seching tight ot Hench ped ree i ae | Were oad sing soe shall nd naty deter sre a a a as | wa ce, Sn al fo a = omnes, hare ade Hen, taking for. granted, ‘Randarda of piety. We shall discover emaay tmnces of a sateen mo Sen i se i Soa nth ir tease Wty i : ‘ | morenea fom te age o darftew thc pees nai ha a ee portant work. reins to ‘mo alin ving colour to much of ont religious choughg ETM by Gah ais ea | mnt in a me Cita coe mf en |= Qc get of to Rie Hc ay Meg eal, meh ial Rig nak men in deny confit with the upholds of | Atle of the hoary tradition which stl clings to, our skirts, srimatSe nema, hr |i hy ti ringg eet et Pettaken onthe word of God, and fom it they could not intimacy withthe revealed will of God on matters of ith cna tango a is tn hm | ge ot rt of Ga otal ig tr Shoe nears hn Hw sci | oa tl le as coded cs in kh |e mt terme eral of God proved a power which all the hatred and len hein ah and ‘pothing but the truth. Our standard Sroused priesthood could neither withstand nor ‘destor. | isthe Ble, by it we are willing to be tested. To its law “nun nk ae eg mg | 2 PBB He hing ery guaton fea iaibine om te ft thai allowed Guts word to be | oracles we shall endeawout to, derive whatever we advocate, tec erie tio acer | Ste eel aw i vee snd wie ing Gagne, eon | ne Sua tbe Ig Go, tame tat eae ‘tual dave and ile gh and escheee tle Heton a'a naa ee dra apn {cate dapers et a alt wd and marc, ‘Without it we ae atthe mercy of ect of ting, den bythe beth of able senna ce mee cae tes tm he ona Gat nag oh aon, ean eee sraton or ayn | Wik recap ee oe throgh all operon ad in ad og wc me ere nd ps | ng, ot hanes ocd ea fen ad stg wer en sen stn int ye "eo nits, ss angie ni tte bad pont | whe weed Se ont spe as slight comes to the mare alae sae e fed pen cama me ae an ee | cg tc Woe Con hc, eve an Het comer ant ery io many sony | bicbesan ee ae, ie Co the Led Ta ra the egbh cher of Jeremiah fan acount oar rake ‘Tors through the reading of the Sciptase ‘ut das, months and yar bare come ae gone sace to ie eth 2S SN tN of noe | einen os MOE tem ‘eased oo of the toons nerd ening ae bang | Sains wee at, Pel a ‘the Tar and pone a eer re waked ad ate vou | pan Ne vein his age toot J racing dyin toma sage eh i «ten | ks ea a ios doaitiony, fwd orator auargues. ‘Thee ls go fe Seno 4_ ee ‘THE BIBLE STANDARD. re 2 ‘THE BIBLE STANDARD. 5 Saclingsnd thay do. He peso aon oe shin th 5 ]rer ameny ing anid eal a, ig he Sy ey mn] mig eit oe er a Saheim a bi © te ce tw sens cc aca i ie |e ec wing EA, eee ter cual Gn rceceesa| peckitr pulea oad ac achat Sony end lat eter te) Ow ome meat i CA Se cient nu esata pin a dco) a sen ce Se eh void © Oo ERC ia oe mine Nene pin we i ani in me Sc wpm ec ee oa ag en ee cisech mnt et estrone Tan opel ath Cae Sareea ie ae ge ca tee thread fom Hn on ey Sti et ie ye ams ch enc ot mae ive ah oh ny gs en Ss sia gti iy ue cmp tie ve So ar tps whet, ee eet rr aha Ree A gill anal Se enn i my sont ysis Ta | Be et bap nt io tle dnt esa hw el ww fue Pt wh ete ora a sey te le vod —— Cau tse then wo ar bevel st oot engi ad edn jet whe aw oe sca way tae ioe of 2 VENERABLE FRRORS ta an Gece te en at wh Gow a a orion peri ea he wr commony resections 208 hy Sada ade eth hy aking cn eo] ch po nd ae i rs? fom ue Be” tig tng eae wang the mont Wo frigate fo etn Fan Ase suetin o o nt ihe ih po Fe Ma rst and wee te Sa, Ste eS of a | ep ono os on ig ne te ole iknow We hal {Shot wine rc rin rn in ey Pi Si yee pcs ac ag A ca de tt ey a ye ee” baie Dt Fa a cra he Wore Got S| uma fag ey ml MH: spent of ann te oy mney ae ahd and a ses ep a ra, ad romero ae ater ce eS ny Soh = yl ta sng mento nce an eo he om a a to nop of| exerci ain xy my cg ae ada been endear ee ea es na a tee sel sh on epee SR aet ig ELI? eth dafecr Nate [tad myctrersiares fier es ey bee on ede WI bre outage Ia Kd of SECON cP eotpreta peat toinietate? Necins ein |" Sah rin rratn of min moray, a ae ope Ow fin 168 | ad err ming wee Spm Soni douse? Bec ve dade prety {sn fans pnt dx” Suan ein pn hae ant a a yer a, wes SE sunset sw en fT ee wh theory meee bearer ft gat Saleen ct, ee roe makes eH of is cameo het ct ay hth es Si Gel a al ot La lea nt on wo al Pl Se sorTo at ctjnetng inmay be Howgt | Themy somos Gnd kee ofthe ak Tie aes eh cen fr thr bag ben oer ty romea ergo os dome ewe™ ey bum to rune toner to rote Jes ages ne theese pri a ert hance Ko rege rn |e tn nt a renee oe eee ees ob el er ses nt ence a ei, We eatnpsna? Paes i he Che win ave rt| Itisamerened sping fi be orl eso, sat ae Cs Ses rang She eo ee alg oe eared er peppery ex St nh eck ape | cn bcos me ‘Shufuni and tsi ame, he orf Ot is ced Sodje noo te sands of 0) yet rd. Silat ie ie deca ise? Tone Gods nl By nomen Suppo tb er etsy ee tte Lace of adie set gyn i ante db Was at Sonn et ite? Andie tsk an single mp al wo bey the ie de rh df cn | ol al at te tig te re aa nin sot yale fw he dea | d eesthc rnmstd seni qocic te erate mete ef eo | nnd wot One hig Tare fad USERS Sah ene Togas tents Orstpmeconallatmt wee was ey sh re Ee af ong we el |p nering T v ten tht ne So Nao eine ct ne scay orn eat|souhil fore bee ais len, Pe ee sorte si eng Geena by men Sees ee cceay phe ney ame wy il woe Me er ees dete by Sake Te ey aos or se te apt |e” Leaning and wukinsndYertin r y Massa bet rset] meng ecm for sg gree element ima ee nee i em Sea eee Cea rte ond dred fo be yon? ry ee A rect tt ly he pm me ordashnp Pty noes SOS peach al tome ci jared be ox sve as ed ay 4 ef fc i |r eis cn mer NS, OGRE Ai eat at a ng an suing [af eon bat pry god red? sep his dapenston, We dst to inpress ops me cee gent imponance atached (o 2 plopet onder nasa te own naar, ast whethethey poses nei onal, ate Sopndent upon Chris fr 8 hens ott read be, Dereanike and each A, mere tons sina firth doin of wicked mentation il spon curing ickeDoe, may ar all be ak Sata ts og Stan ep Ke ous 10 Tele ny sent qualify fr decison his question eon sat oes ne ain pee i ben morality na pase ona ng | rea iy ees te hope fren cade ife in aT ae sme ne us the Suri ih “eee wold Stain ordi Ustaione e ie ops fate wee el pen ne aetna pen fim Sa at Ch ee fst ony cane a arama so ext, O08 ren eo Ser opoe nbomee Ae i ond a web wl etn ey mane. Ire ee opened om a temas been [SEY FE Ss Cnt wt ae ke oe og dl rs aiden ra tine a er ater are 9 done en dang ba vey mame eainy tare ile an we EP Ne oppaie fon my whigh owe mot ie oe bid nen abd ‘uming seth ocean eooae des that ave ran nto ae theoogy, efen sm oue Preston Sea's (ian bier os soot ap heir sue and nae sal, {thei anges say and sng wih the pono it, Ratu imotliy and termina pag ae fouting true cnoing water we see bing forth in great aed iy ass of Stic dlaon nthe later days The Chiral reovering sep hy sep fom sony dk Heer tions anda eas of the mileage i st hacer feth «fo mote subi, longrotedy id tenacion that there. The old seboed, Tho ss oat ary di” in noe pet ceed ot of our sere place Diol Tehetm ll at en triving eos eg in oot fre woe tocar cisea? Shall ne conion to pega Sec et itsimpy teense iter than no tend? Sal Se ft in the anenco he ea Heese we bave eeome eanomed to isn sbesce wool be pally ome unread el uplsnt pic enon? BY m0 net We il hive the pon ext We wil longer ve ensign our or costa bt we ar ket ave years y the ste and san asi of he penions mie No We wl Bave pare Bend (Goal has ven S10 ‘We wll wrest every advange om our eps and exaing ent oBatan ashe alle Let joa {Gol in te good work The eniverse ll be pd {at os ol oo ocse whos toe lac be waked4 ‘THE BIBLE to the ater oft We wil hare no fllonsip withthe Work or character fs bing band by the Son of od 2 the ote In os the great Se He and al the less Inve ei pater ‘Kind awed sn honat reer you pear thine tha you ae Jou fr the wath when yu igual defend the omen idea of t's ino and ofan cera Be Butuhitif you ar deending ase doctine? You srehone, tnd srupulus and tenacious You ded innovations ‘You depecste new views” You ate song i avon align to" etd points” You ble you desea: tonal cred and aes of ath are iblebaeed aad Indsptble; bt sypose you me wong? Hae ae ‘wogtand pillar in seen: Ci uly hat mire; nd Th sl ht sani hall iLook ely Twoter to your foundation We are in = iting and plus epoch Se ta you do at ree te ht shi {ng on crod in whch et vise cen seampions or Arcaratons which ever cae foo God “THE WORD OF LIFE” "ram extidenseddefiniton ofthe’ Gorpel, gv by Peli Iie eile to the Pipa i emineliy suggestive 1 entices and imps Te marl state of mam a ply Smeal It ls the rr” whch teacher that God ge To in Chit hoe who Be no enduring eof the comm Its the “Gospel” whic desires, onthe suber ff the Mom High tht eyey oe tht Bele inthe Son ‘Sal hve steal ie Sacha mage to beng ata Geahios would be aujeruaes and wancaning "To tel 5 imma” Bat be may lve for eer on eat ‘aon ony to fe with him. He Br asd bend ‘he reach of death bythe emeation of his eig Be | ‘aie with povers that are expabe of enn the Sa ihn hs whch dae the psy of eeation whi exieno and i i thee shard to pent (0 i acoon of popes, sing that be aed teal of tat wont any pended conan whatever ‘his ithe lglg of the doin tht ma, spat foo anion nh the Son of God, rhe Sorta. We canot allow an bjs testi fue | ty eying Wat ion wih Cleat acaes an tera of ‘moe! Te sapien i 99 obvious to ctcpe detection All exept the inden aod the cares ca oe hog For asunes without proof the vary thing © be ‘porad that asa mater of fe allimen wil ive fo ere, ‘wher may be the cacanstanct ofthat es ena teimppeticha he tate ofthe steantion ce By ‘ur lewed Redeemer; i ipadenty change the wor the Holy Spy "ie and * ea” no "apne ad isry”—ot tt syaonyns—to meee the demande of foregone concision al tines to our loving Pater im ease in rltion to hie dealgs withthe grea ory tthe nce an eneaaing and wnelenting ely compe ‘wi which the peteenons and bulchatie € history ae STANDARD, sioply els of fperant anion! 0, bow er God it traced and detot by hs eae dogo etal Tein misery To tia of bee us ck a beat — postive ain, metal anguish, comer epon at when me Stnplie cen fr afew mower the dass fers ec is rest e 1 fas Soptaly tiated the carr of the tet ing in the nies, at tert bardened and bei hed grat bers of his ciden ap nse aed Chvstendom hive, om gebeation to genet, deter Innately reece the ene Bible on the fe dln, recive oa thei fiers ta contin thin emendout darn, And yet hi jt Hoo comes fe tis map sete Being tare of sinfl morals with “te wo of Hie" asin mexege! This fart aie of tel 0 | sisigateeroatous impressions respoing the goverment Jot God. Lat us hay bold of the suline th. wi ‘izes; mena ran ht he “nko oniybth emai” a dt men “erty hve 00 ay git in Chit” and inandy the wie tin of dslsons about mans sours ani God's chancter rai fom view. You ot eae the et that dri the “Gospel” without felng tht Ht comoin wisdom aad race of soc pte tha thy coal enly be fond in te mind ad et of i woe prior ences Light nd Love Moreover, the very expreson the word of He" ine and preapposs he nil of tan.” eats acs repating the wenting af node we lave the defnte ough tey were nen to conve. ‘The tah iy out ordisry thelial language needs thro revion We havea tbe of et pses ich sierlyebcare the tah." Take one of tee sandsd oma of ious peach by way of eam and look ait: "Chit ded Save your immoral sa rata” We eed ot 5 that Tuk te eprom and he idea sought wo be ego By tare lke uknown to Sciptre ‘This mir be te of sone emma fons of velour speech without ay its eanegdenes; tt i he present cape bot the word snd th thoght they lthe mead wept the mre ofan sad the slain snaoaneed by we Gop, nd therfore the comeqoenes ae extremely aeoat "The object of Crist deuth fb ispebendedy et mas to Sve: thr er on wich he sare i minded, orb ded opt aay sn! nd the nature of the Being thom h aves it miaepreental fr he i only atl These all wich iy he Gopal of he grace f God is sho oft ae, and the magnitude of boos of moc. aly in Chit fist sre ut imaginations ax © hing peep wonder just ane ave been taking ase om tildood shaw aur Nnimortal elk” Ourfeiinty rik out worden this eubjec,wich in tely bare m0 ening, has Blinded ut the glerons sgnicance f the mara of which God pels i the word 0 "The pegs Philippan ede thor "Do al eng { i THE BIBLE show murmuring ad puting, hat ye many be Blame Tem and haralas the Sone of God, without rebuke, i the ride of «cred and pereene aon, ations whom ye ‘hin a phe in the Wo olin oth the wand of Ie that syle in he day of Chr hat T Ree ot in vila, niher abored in ruin” Thos, 98 aay, te agave dnc is hgh on the day of Chiat ote tne ef recompense fr Cian ste 0 wg is bretren Php to be itera dark wer boing rh height elie over them a the le afi abot (No hf minister of the ward canbe isin the fin revolts of his minty. He ie nt lndec, responsible fr coiequnces frat wate «ean Gelipees ben eth ft, be pal wera ly fd papery the exceeding joy of meting in the dy of ‘he Lor and presenting tthe Lond anywho tough is Inostry were lighebere im the weld” What glorius| era of lbosr! What a compenston fr sero enecition, and privtion!” Reunioy, in rnurecton, of Teacher and tape in the pesence of the adore Suis from whom teacher and tah ale deine th inmaray| Ie such a prospect thatthe sth of shal ace ‘heb ofall tha abooes wi strengh! Da. Lasse A MIXED RULE OF INTERPRETATION —now ‘A senor preached some yea agen London. To the engin wee ia JA son the Jensh non, ‘Thecegyman dere neton| of dhe minal otartin. One ofthe Jews nook fac bt, intrpored and mid. "Then how can ou nen ‘hat we deny what jon all the Hncraaion?” "Tbe Jew thon asd fea Bila and pena ata passige wich ‘thou sbale conceive in thy womb and bring forth a Son, and at all hie name Jou." He hl be pen and shal cal the Sin ofthe Highest and te Lond God al fe ula Him te tne of Hi ther Dad” thn vied the clergy to go tht thoogh ‘of four elses, and tise Jew allowed the literal interpretation toga. Bot when be came oth pats * And the Lod sal give unto Him the thooe of is er Davis and Heal egy, fc,” "tot Ig” sid she eleyman, He shal sign inthe heats of Hs pope Tota 0? said he Fo, "and ot t Jel, here Dad eed? Tien dey ht May ia on Hse ely that {he Besiah was pore om Hi i; tat ithe mening Brating hs vee, an carey tack the far vee | fd dey the incamaon” "Du" said the elegy, "ebthve nthe rat inept of iy, Dee te rent as showa ito be tr” Then” id he Jew, STANDARD. with an indesiable stne f acm and cmp, Hal yo Bie sare ney ae le rer Go S10RE*” Reader lta take Gol a ir vod hu, in common with the Rens is called ssn napa, as [dem Amd. acta oh laws, arin an & Geoer: men of strength ned version. Example» Gon. ig, "There was not am6 ‘THE BIBLE STANDARD. Tour wanaltors abo anlated these ems ‘what would have become oftheir favourite theory of the | Tmo ofan? Here tan ent only dgated onal Dt contd with Col i ey acct Bnd ye strange 1 3 ttlogians el us thatthe extn | ofthe mule al nen os lel ith the exsence | (Ge, and caoresent that Jo's cont fa tare t| wonld Be yt ell mee moti his cena simon, Pan wi "What (enna) aot | Uist Thon at minal of him anderen of the 00 of ‘Adu (anwar tan in ie Best ett) hat Thoa vst im?" Tintin 2, Pu hem afar, O Lad tha te ‘tions ay ow teu be Bt (en) orl Put the oftodox comtevason oa thi Is wens and ‘econ sense Pet the nfs tht tensions my ow that they are Somat that towph their otis sgh he destroyed thw would efor ever! ron x 3, the conmon vein, feds, "Stcly T am tore It han any ma, ahd hash the undeseding | san’ which this app ke two ways of arin the Same thing while lathe ‘Hnew the ect staf terms ya beatae ges fished charter to ‘he monge. Thos “Say I'am more grant than et un of vite); Tae not eve the wdentanding of ‘Ada (aan fet): ‘Ad, man of cath, titled man” one bam rod and ssh tes, en” ernty seve tes amd ‘So of man" twenty-one ties, making tno hundred and since places where api desiguted ade of ear and, therfore, moral which pees eanot betas the feel man conse an oar ru,” Remanbet it {i is same man, made of eth at bere hing 4) snply bythe ingaratin of he animating prin, the ket rank clay the rath of the api fl, the eral grin of al aninal is which proce ad ein he non of eey cress. ‘When Ged crated ma, He called sir neme—that 4 the mame of he specar—Adam, a being ade of crs ‘expensive of hs mare, eren when ead nt inst ‘And God! mae n condo poison fr te contin ‘ofthe nes ofthe ea eetses be had may by pnt sanity seven tes and em ve tes, making fry Paps 8 xe 8 Daa Pal ae tire Sie Looe Bas6 ata Peete Mentone Re ! elie "Lord wht dm Hat oa tee knowledge of Bim, | or the sono ens mors ta hos mses aecoant of im” Adam ike to ai; Gaye ae oa shadow a paseth aay The term Hana or oseus in tho orig and latina“ Ban ‘Basil 0 | Tosh 7, feta sail hres, ints Brow oni nen” ia Greer sh eet Pade ee taht Bel Jeb eplah ie wanted “man” Beale sk 16; Neple [Ad ig ante man” Tan 1 304 “en” 1 Cheon v3, Beak xvi 13 Zara ear he sed hol wen, ranted pn cid” ix Sam fy “Anan, ort raat men" viv ee, Jen 9, Can ie eee 2 ne Tob ae se Bra 9 Tort, i ranted “of men in fourteen text Tes wana person? Judge; Zohan ren of war" vente timex Atay 3 design of mail men, coun a eat serenty-ne ines. ‘Mat, dit sn, of men ae wubjeted to det, fing the te of iver witht tht seach Many tc that | OO sien mand sinned, God dove him om this fe, *Les| Dank al 6 Tosi i 288 These eat thera ond live for err” "This another | eb ar ate ‘ear testinony ofthe Alig, forthe metity of man, | Pala x3 Batali the cue andthe peat of God's ns which | ere, then the angen nen fom the names applied the extinction ef hing, began toe Gequenty excited om In fe buned ad fry plac, mn i dsigated theo mas born a son of Seth who wat named Bway, of | by te tite Ut he i made of it eas Dat Ena ots ert and npitaon makes hi ste one fry pont othe conapble and moral etre And ‘tthe diingishingapyliaions ofthe man race. Now, | one bused no ent oe tes san expenly called to apply his term othe body arsing oly «yr Fe | rt —ix hie a none es in 2 od hit, san and denying tat applic to many ae compound | addon the nay plies where hein ommen with Aol, ofl conradit the kin einny of inp | te bes, tad tas term oul expreatve of Son ray “he contrat oth, here ent be fund one singe ‘The term xnoos 2 moral i peopel tate ‘THE BIBLE sage that, ope expounded, sods even a erence ‘hsm i He saa sate oval, er that be, te tien, har an exten separ fromthe body ‘What then rte nevableaner tothe questo, Te ‘horned elemtiertral?ioAladeeand poet reply "No" and lvpion exprey aye “NO” and informe ws tat the fly of aha were. bred i the cave of Maeplah thst David as lad ois fhe, and ‘om comapton, and tat is spade wih us to ths (ay? and eee en Mega oa tal or poe tr no et eth grave, nite sa covrepion, be sake et the teuecin of Clit Hor David sot seeded int he heen" but Jems Chising whence He ball me inte ds of Bsve, © taie is sleping sins fromthe dst feat. Bw eo stong is pejdic tht we trea tats Ton two rane the chad of ee i od gee, thre ze any ht wil ent fn A FEW THOUCHTS ON BAPTISM. Pao say Thee fot bid ih Lin bry wt th ht sags snap fm Sl Be lay ‘these png, Wor remarks — Satpal ey italy iS ‘tn et Cy he in ‘Romo l aee to sly hi real of he po the ay Pear hie bdy teem cbergwend Ue tear nea ior mt pti msn ete tee a ne ei ge Rall Theee testimonies are confirmed by allusions to the tees wa inka ray sap cra bie eee ane este een EB Peete ion ar act) ee STANDARD, z Lunt he Usa oot Sei Tone Cv snd oe Most, esrbing te anne a which pti wa olscred in he second cenay, wes tht— ‘We mig thas go on ching snr wives 0st Tins pei; bt nded the it tat nao i ater fontinie tobe patos the te of Chraan Ya Uiimes fr mete fom the Apostate ai 99 all tated erase noch atin om for ile ‘ie, mere onan resorted ty tw Ht tl e342 ‘Sat he Leptin, aa Counc held Rave deed marion ee spatling to be infest And in ti country sinking was never patie in oi caer beloe the Refrain, Bom Scoliand mate ay to Enand athe rig ok Mlsabath, but was rt nao’ bythe Eaablahed Chir he Ase of Da Weta, Malin i ipsicetel ice esieeiiee arOneEet sce ected eet ot Lge er ace Fos isnot mts Anette Thm by 2 majority af one, the spamen of the sof God wat odeed 0 Be chged Stet ‘CAN NOT EVADE THE PROOF. ‘When we adce song Bile einony torre hat death fal hls man sod cotsign him oa ae fuer eacon- ‘sauget tide resuecon or, an ates fen made to rade the feof he pou by caning tt reerenc ks et made tothe itlsca si, bat met the Ros ich he ed ben stent of We with ee to quote sora texts tates tothe condom of tin deny and ce the fee ere of theologians to exape the cow Sloan tat they tech am uneoscioos Mal fo the tele esa man afer death, 1. We bate the dois aement—"The dead prise bu the Lary neither ay tat go daw ina since* Pal ‘17. Ths sateen er tlt to nar mam oF ton componetyrtof man If reac fo thn aie carly negates the doctrine of concn indent, aed ele wx tht eno dow ito sls wher they pee not the Lar” “Bot we at tld tht te nly he body heal then pase nt the Lov" Wel dan i tlions eat oly the Holy pis the Land blr deity fori tere any force 0 he tate tien tht steer praised he Lard previogr to dei cold not Pinos Hin afer death; and if oly the bad pad the Tord fre dash, een the body i he itll hy for pee impone witoot itl; andi the body, nea ofthe soul ponte inal eo ath then he oul baviog never been the inlet pres 0 ocr nteluc ater dead 4, fom ths staal deat mastiJ ‘THE BIBLE STANDARD. proluce waconclounes ia an inthe fot sense. 1 weve ised that the sol i the Hntalloctal part | faced of the ody, aid tht the sol praises the Low Though the bids hen he concnon ene het the pe which prise te ord previous to death nein Tides" a enh om tas standin os ten that dinh mart eavelope man in tal unconscious Bt ieee reat shoul be clined hat sul and ‘hy oly nis de Lord ele dah ten, ant whieh ete he Lad in bie comes topo, Hi a deat Tillows tat sou and body jay ene to pase Go and feria sat of lence a det Tosay of sone pat man that pve di and never os pie the Lord wie SER fab een dene pel ect en pit | Senses to rics to charge spon 2 ese sn, ‘Sy mating about ping tito the lpr of a neice | {ban ony o then ee, jst a nelle somthing | ‘auert pine himater det, big exrloped in enc SS tere i no leaps from the eoncosign tha hb tet leicer she ater uaconcoames of the ileal man ‘ar he it paaec by theBand of dt The. poskine afimation is male —" The rng ow tht they mst de; bt the dt kw ot anya | site have they ay tte a tevard forthe memety of foc fete “his te lors and fe bay acd Hcreneyb nowpvishe” ‘Ble 26. Ths tena ther res oan att pr ofa, atthe san ete Sud wih ee view, tl roe heer aaenaiones the intelechanin ser eat With a dasign evade the concnion that he ese tices the onsonsinarnss | he man pope, det we ae oft ld tha he a ‘oan saply tte to te body aad nly rors that the ody wil be aeons ia death, owed to vom part of mn wel, and dees the same ptt when dead; "th Living know" somthing ‘bt de eid ar ny ig "The nelloctual man only can pons Inve sehtber thet be the ody ans the wt lone on Bt emablned andthe intl man oly nn be dooce fof txowldge by the soko of dah forest cannot be eres tt ela wc enero gemesicds arched ea eae fin ue ec tin be nly ponesses knowledge during this i, tenth bli (esate of knoe, and ean aot be the itll ma, fpf of couse, having never porno Koladge belore ‘eat, can ot pone it ater death fom th emi Gennes mins fly econo, the ci shuld andthe snl stead of theo, heist follows dats tat wich poses owen alive habe doped of nwicty er ent tt sul nat be dexth fr hatver a Hoole atoted to daring 1 tie deprived of in death hence, the sal th "Bath ot ates | leas forthe very pt ofan ott man pin o det hen oth combine wil be ep of concise and "Know nt anything” bee rent deat for whatever ay beso know” whe vesiorpotiey dt "hao aot ating” in death ite stamens ot bade occ th he arn fiona fo Tou sake eons th rnrecon fhe jst” (tex); whe there sear be ety there Sto be revard afer the eg of deat soe Not oul deh he yronmend ste f wch tee SL benoveeudgvnto me, att abo ned hat ore and th beds th ny 0 esha and tien conceded nett thee pasion fovea aed Belong the nelle ese tht be nl or os pol love or hat witha lect and if hey lag to te ot, tnd ofthe the the Dod ithe ntact ean, dhe soa este intel revoes to dma and comeyaenty canner powos it in dh Bons ofthe ound oe of he body cea the tat mast be ited bythe stoke det ode which thes anos pt” oi simple emi e conon hat in deat by apbing the stent 10 he by ot, for that males he ody ol te ntl prt whe ig td dels itl! tothe sal peiot 0 eth ad Eeseyenty lever dain of xorg in denth 1 fons ypths death ponges the intellect anf Tate ae citer ne ed thie sttement There is no ort, aor knowledes, noe device, nor indo 58 the pave (oth sate of the Gand) wither thou goes.” St ior ‘The ff af oar pent to sp this Ssement to hed nly wl at hep thee Teoy In the he then the iyi th nesta man ile ale, abd oneteniy he al dime of let even sa hg cause Conroe i dei bt i the sal thecal man dg i he hal at fos io sa a dea, ve hei “knowlege?” Stor wnden bu ifthe cleo mn & sol sh hay combined wie in hig then tl ht hi rex tebe man gts into ste death mre herein Mineweb gets ee elk und insoe jad watever pc eee cress ram wher ep Booed SEEN inks Rnowlcge fre eas, rst be tbe Towledge edo a tha wich oes Ante tee 8 dip ot iin sboh whch» a rela tmconiousrs wheter cecped By Ps men ot Cente mex Pavia hs concing man neath: or fe. dled res tine Sn in thi [ouctine sate othe Grd] who sal ge soe the? Feit part etre dea il ow not anything alte dea." 26 holy a spa combined chet th a When we te ong ee, ee ree, eee le eee that reference made only to the Bad but thee ot ‘he argent enna he Best ade frais rere ‘ade to the bay aly hen flo tht the Boye te That posses memory sie to dat, ison f the ol andi his th oa iste esate of meno ser deth telly a fre thos thi ate to eseape the fore of tbe declaration leaves man neancias in THE BIBLE STANDARD. ° icad. Deh hs nto, a wioat the leas show of many all who by wim are placed under is poner: 20d, weve thre no ais the Ming wold my be ter bath ins wate at dution TH, in no fom Sorat ay tine, would come apin ser dant Bet out ‘cng before Gd i He tah reared antiets in the eeson. "For ince by tn ee deat, by an te seo the vtceton of the end. For saan Temmber afer death wether we xsibe memory fo oa | 3 i evens in Crit shall all be midair” «Cor rod. orto both jimly. Tn Hee poses the fly ‘fmesory in dsth we ate dspived ofthe wry. bing {hat en retmber neat remember ip des 5; Jobtsifestus ebacering wanin deaths "Hs ns come to hooay, ad be ane itt; Tow, bate peresseh ent of thom Jo ah ax. The Insecta man, the rey one that posesed knowledge iting is "Howe net” shat ie eanping ml in ‘dais embrace, But eat tld that oly de badly heed to Thun the toy the intelctal a, imped efficioed) tad Seep ost nd sar, yossened know a if i camot poses it i death san 20, "Jee sith toto he, Thy fhe lie ‘pin’ Maha sid ono Hin, 1 now that he shall ise in inthe rvrecton a th lst doy. Joa to Bey mth ened sb the Me! ho hat believeth witoh cage | Me, hough he were den yet sal be Hse sia, Joka x25, 35." The howe ie coming in the whieh all a arin the gas sal hear His voce, ad sal come oy" Fav 29. Jee any "Tam the teuretion td the ie” And Reine the etn exe of oar bope ae tleees Clit Rares Cite if Death, by Gos appaitnent seo. Che by Hislviae pore ring heck to He again Is bringing ths mata ding te pot alo dope an | de ein Fo the “ecm and Chit he tocateieess in dt, Bo i he woul nen the ody the inlet sea or Sf sol sed bad oily conte the lca man his very a that possess Stele ig rai! ote dene tat wen ay hi howe pry” Pl, xi. he inking an dir and can the body tink witout a soul? 1 both Soimiy cnet the tinker, death il the thinker. BAPTISTS, READ THIS! ‘Tax fllonings om he Bytit oer, pushed inthe US. of Aneta.” We commend it tote conidertion of “New Zealand” Rapes. Te scoping" Death" cosinet fr bth Ieaing sid ety should ys enc fm daxth ‘There notin all the Be a sete er ‘ord exonected wt the subject of death that ost sah ours” From the very belaning of Genesis othe vey dof Revelation, whenesr ad wheteerdenth i spoken fe iealoays enti the ee (othe ea) of irmce Tes the eri, yet ue eden om teh fr] ‘dedence: Inthe aay hoa eet theret thow stalk ture ie” or dying thou shade, The ed of tone things i dead” Row. vi 2% Sly when I is Red, ringetfrh dent” Junk. Chet volutny came ‘nde he ere of he nw, «that ongh dest Te ih | dearoy hin that hth the power of est, that I the Sev? Heh, Bong The at enemy that stall be Aesoyed is death” 1 Con aw. 26. * Wheels af y ‘ne mann entered at the wal and ath y inj and re death aed pom all men, fr tht all have sad,” "The ters pret da ity to the mind of the tener on nony, and Jn no sete nor ender any Ccmstances tee, cn be fry sid hat death sox | ‘ovis actor” No ure Hi only tug the reseee tan and no resection ely though the per of Jone ‘ira sera be he Gating te poses (nthe eocasons of pesching fea sermons iti staoinced fom the ole tn times, pes, at death fakes good men to Hever, whee ti once said tha the reswrection wl ring them up fom ther aver That ‘er ist of the gly due to Hi as eon Some ota fate, ‘any doubt hs we simply 37, “To the law nnd en tetinony.? Dash places alle viinsio the gave, onlin een, "Men and been Te me ely pe too ofthe patch Did tate i ath ded od are} «Dad emf ascended iat the avenge iL ay 34 We camot endentnd wig, as onto Cian we mst bles that dead men, wom the Hie srs ae bath dad and bere are ow actly alive and inteaven Dat the glios and haven bowing docine of the rerurectn fr peching Which the Spl seed toes geecitionn than fr anyother senior by them wil ke light. "For thir we ey eo you by ‘he word ofthe Lord hat ne which ae alive and emai note cong of the Lard all aot prevent them which sre slegp. For the Vord Himself shall decend fo haven mh 2 shout wih the vice ofthe schange, and withthe tmp of God; ad the deed in Cari sal ie Fngy e The vg.16. Now yon wil sei is Seip ture teshor anything ply teacher tthe adem til ind milion eepng he seep of deat and hat the ‘icy power of God wil be sore gloriously dyed in ther tampa and looue resection fom the xd ‘Then wil the cout milons of the redeemed "be | sed” im the langage of Dai en they avake th Hens" An then wil ey sing the cong, "0‘ts, wer thy ing? O gave, where thy itn?” m ‘THE BIBLE STANDARD nent ofthe wicks, on pues, “The doetne eee aca crestor roring bt ling en ew, hey sy, ahd opposed to te geal Be of the ‘igh therein pome iin tia respecte Is Jost] Chor {Kaeo ah loon any fw ass Fo thesead Tie be no emretioy, hen tey wich fen alegyin Chita perbo” Co 3 3, ‘Tha now Cit sen fom he dead nd bcos te tet ene en ts hoe : THE COMMON ORIGIN OF PURGATORY AND} , ‘AN ETERNAL HELL Tis woty of ema i th feet plc, thatthe cin of element od erate Ape, or the Ne enon wot he inca cokes Fy ofthe sect eanery, ig De ore [Sendo the Pench Reformad Charen and the hit ie aes ofthe Alcan Church, aad we alee hat ve if thi gma ie en Panda doen aghast the "re ian Proetnt Chars, is sing as an inks fom te err af theme age and fom the speclave theres ‘ene esas the mgs of the exer Pater, Dat twas, Clement of Rome, Hermes, Teton Pole asta Maye, Theis of Antoe, Tepeas, and cw nts of try pl of iy Tertalian ana} a Mie, "MOBS eel to te Angin, mere feemot in pocuing a vicory fo tel sri aces ofthe Gal destin of the wicks Gnemibcal views Not undontanding Hebrey, Ferlin| The dogns of even torment didnot exept the fnpesed to the acomnt of the ceason of Adam for poe Cre yal she ye 1o the iter af Pon {Fis moray of hel then, eres at bead {tie to cubs seo, be que the revlon Tir sncy bo bed ier Acting 1 him bl 2 peat deni cto i? 2 net fatal ‘oy eit th ela of ds "Ts cauene Goce poate te equly exe recinn of One He apse bell m2 Hd of P= Toy eae nen and dese eee and bene they ioe tendo of tem he gt and Gos, "The Chch one to sre et theese se pt th ents tora Tene hes and te dogns of cea trmint Tilov the. tating iprton oh, ema! hei of Gud tag Chis Jos tall wobeloinHin“Taking th Sep tes rea ne lise Tgige sod yi sie a haan inten, yh Heed sone thing de tani ad det esting other den Sth Testor est he olin tional io coin pen the scrptance fH who ny, tthe Li 25 dss that He came tne" whe pay” 1 lke Hine have cvting es ‘Convinced hat th He desist men baveinhet ‘mmeralty and ta tench th esd may ate slne obtnblethongh Bi in Chis, 1 tere tech ph stuns f Serr tht the end he ich ch ng ago ar shaken to pace he hesgy | mick iaded wpm that doctine ihe dace Be neat he af ma is enthew intligeace poet Seid by rst fo nde slang es at lf ns Ii srl bee expce od at ato fer es hic grand fndametl nth ge wich ve ste by peal and econo it heaen Neier me or languages meee formed nang art ncn» git of evs areat roc an idea nih allege oe he bast Be tm of Redemption I Chit Reem nies tn which vet fewer wee er man wee snore the objet wee to redeem in om nds aie, the en of Inmatay wold hte ore at let cen she dn of Remon, In every ater instance we ota fom se Propet sod Apo cera eqs enantio te dines ich hey eve commnned lo dave even hse ich sled ena alto ros t exisenes tot and he toons tween ond e.De in ‘is inane ney « handel. wen be, by sie stoihing yeh one one at fcr tothe Immoral ofthe els no dle a ofthe ile consi tt ie dettion fom Gol cate ound ch wld hr the convey ore ate at on ines way ego work nthe deed os ce, scl byl chon let woth wide «fa ad dint ein ot he docine of moral, of detlow big in he tate of mana the ac Ot wile loge pe Ho sal we expan the remale Gt that air Apna or Props hae ovr oe empoedhs ag cnt ls deg the webet—"You we ctl ticked ito be droped, to tery phy tat ihe genes and sour ve forever in jy woe) thine fomath hash bor ata oven, sad al the pou, yen, | PEHE—anatubent of alos esstbeforce be Sal ht do wcll sil be at stubble, ead the Jay |e? How, obervize than by conduding tht i wis at comet ll hun them ep, sith the Tord of Hos | Hs Posey, that tis docine formed no Ba of that shal eve these ot nor nan? the “widom of God" and tat they wer wil om This I Beeveto be the send death. ‘Thi x the | BOposng to the wordy Hin wh ha dear ht the inne pnisnemt, and ii eternal Ad-thee words | el Hof the igheou ithe ‘Hall hae Been led, when sin and misery al he tee pu oot ofthe ninee—hen the spent hen sal have ben raed bythe seed ofthe woman "Then shall of His ace and that lth wick He wil eatoy: {Le ul to mind the following ts — First —Toe Aposie Psa i the only wie i the ‘he Son diner wp the kingom fo the Fate, ad God| bole Tle who sakes se of the wor Smirk bal be Ala al. : ‘Ani here tne sy, tha since Ihave bon Fed to see Uhisteaching of Gas Word ld ifietcs ve sane Scod—He neve apis i anes ‘hoi —He vee apn i to eer righsons of ‘at hve sunied me, ad a new Tight is eed pan the | wicked inte word ge oF Hy Wi andthe wle Word love wi es ‘ating, and ha bene anew light” ‘ ‘Fowth—He never applies K to mats souls att, ter blot tar detRP THE BIB Fh aHe mets of at an mtb of he King eral Tish ‘Sa docs that Chit isthe only pose hit Tim, 16 “Soha yest tas an objet which sen are to sat aftr by patent costansce in wel Cong Hai. “rite speak ax reno rout to Tig ‘ot in heat plop, bs) fa Te Gopal of he Son Es tak ea BS STANDARD. =, Dei) teat be pee apt “oe l e ternrat aL Fog saa ebb gait (etn cate alse ‘Sroka 0 i kone aera in hn ce Hee epi hn Wht be | ine gt rn cee Cs a ‘on by ih aoa of od and ue i at he veer, |. det Senet ag rod ah arbre ts of Oe ae fal sppanie Gon tga nea ar cea, teed! eat ast 1 tee taht be neve wht he orliy of] 5 "fy te fit nor a a ef “Sos elk EES gl Hal ne we ba Sec |sapopnts Ware eget, ea Ti That anne shold be dry, or oh o a fe] ‘pedo ere By fe bedi without any “nena Freraiom ot "helo dealons” In oer words, (Dat he nd tHe sent and mea what Be i. MAN IN DEATH, idea ieee asa faerie sitat core Biehch deees eg te ih De Bisa cap coat ba! sh Se ee vl enact tn as om Marell'rona; cle svi sce 43 Bad bes. 205 Me eet ttn ee Eeeyrerati riage et rismaretarsty hme Sere tie Bit ct el a hence ee | Jo a a 2 "Ay th eprint tnt th eto nes sponse EES setae Se Fi Te emai he pnd tl ofthe a ag Reames ara Sie gay vit Pink Bag ti fe Sr ing inet Bae folate) Tien teen al a ee ie en an se, Fae ent ih Ro een caer ere = —_ “Gna Soy 3 J 39 fale fee ite Ce Sel min, ep eat ao he its eat egatr aed blging ot she Tempe "infin Fl, Fao st ei peg nme in te Te Ps cain ye oro iy roc Se ae, as ae hls eat ES Sart Dg er d'or | SE a an rn aa eee Pe a