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    The Bible Standard March 1881

    Copyright:

    © All Rights Reserved
    Download as PDF or read online from Scribd
    Flag for inappropriate content
    235 views7 pages

    The Bible Standard March 1881

    Uploaded by

    Anonymous hQK4kSP
    The Bible Standard March 1881

    Copyright:

    © All Rights Reserved
    Download as PDF or read online from Scribd
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    — Bible Standard ‘Devoted tothe Bxposition of Seipture respecting Conditional Immortality, Resurrection, the Tiotura ood Baign of Obtet, nnd the Pinal Destraction of ll Hv Eomen wy GEO. A. BROWN, Nara of Dh bl 9 Get Bek see ON No. 3 Vou 1 TABLE OF CONTENTS Pega emt Be ieee cat Vinal THE RESURRECTION OF LIFE, ‘Te Cunuriars Eeetaxce 10 Giore. ‘tra man di all he tv agin?” is qutston wiih very hou mind mast dese t have answered No ‘iitatryweply canbe gent excep by divine evel ti. Aj fom sock tetinony we might peat, ope tut no more. So fas bueraton spa inded, Raccumraterto say"No!" The langage of Job xiv, py sss express cosy the deny ofa, Ga a Wee cen om cbucaion ad experience wthereis hope oie i be ca down tat i wil sprout agi and that the tender branch thereat wil no line sThugh the oot hereof wax od ia the ety and thevloc tee dein the gota; yt cough the sent ff vterit wi bad and ting fot ovghs He plant ‘So man ath and waseth says ys san get op the hen and where she? At the wat fl from the se, hd the Mond decayed diet wp; man Heth down rom tht td, opses onceriny, we ae bails frat bythe rection of Gas actos puzoes ova fnrrace In the Holy Serptees God haw not only i ‘oved the rth that there all be & resumen of te tend, be lat shown th onder fa ch that reso tim sha tke ple and is Dewing om the future and inate asin of the ev and the good. And here we 1 Ble Seite ifm wat th the right a (ek dad aa rae “Senting on is once ble el the owe Ps duced 3 hope foward God that thee shal be 3 tevameton of the ead, both of te at and ofthe uj” AUCKLAND, N.Z., MARCH, 1881, Puce, 80. Ta. Th Srp for ty that Yt fr ere in thre woud ero fate efor te dk How che an we nied te fore ofthe flowing angege: “1 Iter the manner of mes T Bove Sought with bets at pens wht advntageth ne the dead i208? Tet tt et and dial ox tomorow me ie”—1 Cote 32 "The langage jt quoted was wed ina aga by 35 |e apne Pol guint thease doctne, “that here isn0 renanecton ofthe Gea” ‘Thee were some pesos amo the Chto Corinth who were tesching thi erorj and ral wes rrinceconiderton fs and remnsrincss teint the reception of sch a bese. "Te conseaence of the nopreseeon ofthe dead, were It, would be erage exten ton st lh ike Mm ere rferog the ow of al things fr Chis All Ms Sees and welds ahs low, nd. sings, and pects mond be van, What advantage tei (he dead rie not?” ‘The Epreans who dated al fire [esence afer dat, ted to stilt each ier 1 the Sxjpnet of the plane of ie bythe adage "Tet we [Sn arin, for tommorow we ie” andthe apne acknow edge tha if te dead ete noo is, then the Buen otto vould te woof opin at the best eoue 0 Pie.” st vidoe th langage a thenpatleshow hin esi there wee 30 Ysuetion here freild be oe tute essence eoneooenti 0 ora aCe eatin hn a een eon eat tng ti pat ie et ee enw ga it esl pect ey Sag ~~ 20 ‘THE BIBLE STANDARD. ‘we quintet fy dn eter oer | iS ng lw eh Seva wevn it ihe ‘The ely way in whch te lnguage of teapot cn ‘be undersood inns to the oiseatof the apo ‘imal orga ita expensing the en, no rere tim, no fare sand hat he aed the tern ein te ete o erty ad or ever ces to be. Tn the ame sens tok we undestapd the term orise in vers 1816 Ch be ot ae, your fit Ein ye ze yet in you sion. Then hey alo who Nave fen seep Chis ave pre” Dabney emul "To sultute the notion of misery afer death, fenced othe idea of eal peng would just do any tidal he foc ote posts ngunettroebout er Teper allo upon the reporion that itt be feet of reaction at slate makes it woth ou while | ecra present plese and to labour arecsly to the wil (FChis, reing depends on a erection” (141 “he remestion, viewed ns ght, sows us the sieifnnee ofthe Lords wor in Jo vy 50 42. This ‘Sehe Fathers il hich ath sent me, ato al which be fat given me I shold ose nothing, bu shold ise it x pina the lt dap. Aad sis the wil of him tha es toe tat every one which seth the Son, and bebve fon Hi aay have eveting if; and T wi ite him | the Ista." "bt tough enuection ofthe dead i iadapensible to the poten of eee i ete dose nt Stef ese elif all who ae raed, for thee toed death” "Thre sale a erection ofthe dea, thot the ast and of the anja” bot only those who ftsin to *enerecton of he je” all Ie for ere ‘The hour icoming in bleh al tht aze Ja the ges ‘hal heat levi and abl come forth hey tha ave love good unt he rerreton of, and they that have fone ed unt the remeron of damon!” Jobn $8 25, Lifer wed ar the anthesis to enfemnatin, Teste the wages of sn dad" and the git of Cod ‘Zeta i, troogh Jee Chit our Lard”—a gif ich thine who now seep esa be pat in possesion ath enreation he os" “The seth stated by ou Lod in his diacoure| sve the Sadooes (ike xy 27-38), They which Thall be sctouned worthy to atuin tht world and the maurecton fut the dou, nether tay novare| Gren in mrige} nite om they ae gy more” We Eve aedy soe thatthe sal be esetion wt Tig? end a “resuseton unto damnation” Ho, the, tie we to ues the langage, "They wtih shall be enter taain ==» Ue Teen om the dad?" These of inpot les the fc that penis oot ofthe reumectoa of, bit the reurectoa| Fram te dent” There sll be a resection of the ed both of fe just ad the anf" bt i eal the former fone cles who sal be accounted worthy 12 thrnin the rection fom (Le, out om among} the [Get nol fom the end ts merely, Bat oot 0, non the dad per. What we wih oi atenion upon is the truth hat inaiity oe ony mre belong 10 those who. ate rund rly fala that revuretina on among the kad" Language pelt that Re 33, "Bleed and boii be tat ath prt nthe lst rerun, on seh fh ccond death hah a poner; but they asl be pees God and of Chi, al ga with im a thousand year This wothineer to obs. that sexuretion fom among the dea, and Beale 10 die any ore, ean nip te possessed by beng "in Chu" Tei theywho ire Chats hat ie ahi eowing. Oot x¥923. Tha aim ne have the tt cone, that tera fe he {of God though Jes Christ on Lad 1s only by 4 viewing the suction fom te dead ones ste ence nt li hat we ean ered the oree ff Pats languge i Pappas: by any mens Lay ‘cunt the resecon ofthe dead He Believed Dot thar wld be a semecion ofthe den oth of the st and ens and heen he wa cent tla £0 evumecton of the dou Whence then, bis anxiety? Propel tnd is words are these: Hy any meas Thay atin uno te erin fom among the dnd ence sod Gath te obvraians aeady made on the rvege and honor of tt esurecton, the albangrone ng Gere of the pore appens mom rasomble and So algo bis Ioguage ia Rum. ily 25,292 “We sow thatthe waste eetion grosses ad ‘aril ia ain togeber anno and not aay they but arches oo he ba the at tof he Sint, cven we ocr, Erm ihn curclves, wang Oe aoption tomy he Fntption of ur bay”An in 2 Cae. 185 For we ow hat if on earhy hoe of this turtle were dix sted, we have «baling of God an bose not made with ands cera) inthe Benen, For i this we gran, ames esting to be clothed upon with tr hook which rom heaven. For me that ae in this tabernacle do rom, bog bnsened «not or hat me oald be uneothed crtodi bee hed pon tat mort it be athond wy af "The pentc and tase kein’, fgeancd. and Noged exoeaiy for hat tine hen Ernraly woul bo ealownd wp of Hf! and that Pius eee woud transpire when hey wee ated ih, fhe bose wich fa Reven”™—in ober words when! "ue incormption” Tt don, common to qute his passage in poof of the iden tat the Homoral sul of the Debra, ment Teves emer umacl, singly ers an incor snd spin body st the erection hat then the death ew als coed spon with the onse which i om Teaver But tating, for he toment thatthe phaselgy, ‘THE BIBLE eanhly hose?) “tberace” “dothed upon” and ‘bulling of Gat” implies peromlty Independent of the body does not there fllow ht this penooay immortal And the. Isgnge of the apowde fem, and. ekenberspsly asses Gat Ge per fonaliy—ehaher dict fom the Yody or tot Sorta fries warty tha is 10 be “elle wo ip athe esaretion "The erupt is t0 put on ineeruption te marta to pat on mera” + Ct So 35 se, Pople theology isthe most pulse in Weise of thin vine onder} for secordag to it the mera ou) pie en itonaliy. Pauls dere for ewenion Got among thedaad ie wel acconnted for eng eas then that he epected te mol 10 Pt ‘immoral. Sota, ranting tht Paul believed ina nl or penalty dnt fo his bdy, be had no ies tf tsng a mortal o incre seal. "Frou own pat we do not beer tht the spoale| ‘nad’ any intention of conveying the idea of a distint, punts ema adsl extence berween death and Faumecten, The “out” pet the inguge of being eling n am ently ovr, bt th language of «oral funn seating of hic "The lowing seems to be i Tepresetaton of heaps ides" For we know hat it ve mortal belives were to di, we shall be rise] fmmanal for a8 we. gros, eameally deitng tbe omoraed sod fed fom our pei since being | Ftortalaed we shold noe found aed oF in a ae deh. or we now ran, being iden, no that We ‘Gees death bt for tat os cage atthe coming ‘he Lord when "only ball be satlowed up of ie” ‘Resuection fom the ded wan the grand hope eo ese ofthe sit eine in the O14 Testament. Not nor rely di Polos forward otha even than did the pic Job, ‘Those aes words-—° Know tht tny Redeem: vt and at he shall sand at the Iter ay tpom the ear aid thoogh afer mp sin worms ero his ody, et in my Hes shal Tse God; whom T Shatace for ysl and mine eer sll Beeld, dd not other) ough ny teins be consumed whine” {Chap tie 2ga7. OF David wen conratng his ‘tng with fn fe men of he worl who have ei pot inti "who, sid with Genie leave thei oosance tote numerous progeny; excng A forme, Tel behold Thy face inightsnomes; Isa be sted ‘when Tava with Thy Heeness” Twas the hope ofthe rection whieh also cheered the Beat of Tels Mewiah, our own Redeemer, when treving te bueno ou sin nhs owa body onthe ee {tho wnt lave ny oa So Hel fr the gave); tho ‘elt net re hae Hay One to aee comin; thou wit Tow me the patho iy in thy presence Eales of ys | {thy ht had are pense revere” Pein =i, STANDARD. his dienes nat fom the cenmance atin the fener wtngs tered jn the Tight we are ee ented nthe forging pages—so resection ne Gtr ot {tee Hie—il he Inter tis rude as of com fotinel ile motet, esse te moriy of mate ‘sence, asa cinsooe Being, is altogether independent this hang an ogni or belly ecntition. So mach ov indcd hat denth vege by mangas an eran Iiion of the sou, oF an proper While au pai {Gncones and rlgousgbicon fom the ponderous Teamed lame f the ephemert and sunimestal noel nd aoa yn, evel i= aserons and allsons ecuing tery of ans far being the rection om the ded scl ever mensoned o ale to An herein we the connection beween he common lia bat eng man mmoraltyand ie docs tnd belo th Paenessoniotbeaen pile. Thee Testes fe and talked uch ofthe aera of the bu he rere fhe dnd Bad o pce in thle ilosophys tees aang an tring fice ta, jut in broporton a or poplar telogy sproaches he doctrine ft Pats, ln tis rect i reves fom the teaching of [Chit and ie apres The philosophy of Po has no ced of the reemetin of the dead; bt rave Mat tem othe dcrine othe Chet nN apes and it ermiiestoyieees "IF thee be m0 resurecion of the Sd, then Chri nt isen nd i Cust be tien, then our preaching vain and = ae yt Jo Your sins ‘heathy lo wh ae Ellen alee in Coste pred. What advantages me The dead sis tt that Have Fog with best at pete? [Ia be he ase et ws et and nk fr tomorow we de" HL Therein of Wf tae placa ts nmin of ‘The exer of renecton odained. by Cds thas Jatt Chis, the Gti aera thy tha ate ‘Chas his coming Sen cometh [or aerwardy when the thowand yess te isbed—Rev 2k, 5] he eud—t Cot a8 . "Phe Lond Mnf Nt decend’ om heen ith stout, withthe eee af the change and wth Ue top ot God and te dead ia Cot shal ie at; on we who Sr aie and vera shall Be eat p toga wih them fo meat ihe Lord nthe aie} ands all we eer be vt the Land”—1 These 26, 7. Te was the me eee ith which toe ad cotfrted he sorowing sits of nwes Phy Dror shall see again) "Cam the Resurecion and the Life be ht beet nme, thosgh te wee dead, yet sal be ive; and whonore vet [ey sav atny ing) and baveh im me bl neve i Sein, 25, How dees is om thecosation Tendeed in there days tthe Bereaved by any ofthe alge of he Feople "thas me oth the sei of che Lad there ie “Tne ponineace vento the resunccon in the New ‘Teme ver femme, conse with te sal ‘Hac eocupee a moder religous Ket; and whee cher lry ner eva forthe Chinn, Th ha Be eompenel at treet of hut” ik ont Lard Jen one san, ut thie reurection takes ace at is ~~ 28 ‘THE BIBLE, etna bene we fd atthe second appeaing of ‘Christ ar the and eer on which the hope and expe tation of the emp Corinne mere fed, exresed i trond ke ee "Oar convertion itn essen om hence azo we lok forte Savior the Lord Jens Chest. ti sal change our vie body that it may Ue fshioed| Teo hie loro ody"=PhL i, 20.” *Yeare dead sed our ie id with Chis in God and een he who | ‘ori shal ape thn sal yu lb appear wi a in Bone?—Col iy 4. Hench there sid 9p Se Jade, sal ie mea tat day; and otto me ely, bat forall them alo tht love his sppering”—2 Tin ey 4, 8 ‘hed say snr pasar which ori rid quoting (Ose ven thealogy reves al they teaching ta | he soul of belive re ddan erin ine, fnd do sims ps into glory?” 30 tat he vero ‘he Lord whatever gona may ring tthe ving Pople ofthe cat is of computatvly litle moment to the (kere neat Cog ict pis | tay to evelating Diss. ‘Thor ddh—the wages of —| Frmade ote the Redeeners pce in the hope of the fident bello; az i but too mania ip the yrous felloctios of hrs wed by the Protestant sentient four eum, 20 much indo that een when resue ‘hn tbe hee det cleat a the Ble" The fmoeengs of yee? ‘The liming otatins fin oo Scoch Parapirates (a calection of tym forte moet prt fa ory Satarl hat wil iste or atmet Ania “hen es th nt it, “The oven othe hops ofthe Gopal contin in ‘hes ines wll st ce appr nans othe rede y bi tsbiaing Chis fr the word Md” Date ‘wages ofthe exrenion 0 Jeboras uter abhorene| Uf tnmgesion, i made to tke the ple of the only Tegan Son, wo lid down his Me forthe ef te sori How truly vere sete pos’ wor hat the {ime would cme when sen woul tn aay thee et from the tth and be tamed twa fs Tih Surly ii tine thse who. know the rth Should rake t known; thn the vin piles of beathen sages toeld bebe and lly expoed nthe Hight of Gots ‘Word snd tha therein of Chit, andthe renrecn| fom the des, should be held fet athe oly Hope of he ors dlvanc, snd te Cian nace po STANDARD’ PREPARATION FOR CHRISTS COMING. To be prepared forthe coming ofthe San of Man isto be nthe cnn of he ne sign. it ofall re mast beige hat hate and pre fom Haney ad sa, ing leat and sancti by the Blood of Je 0 reneving ofthe Holy Spit In ober words, we mast be {ovine and orogh Cheat. We mut lo have the five mito ith and hope, wick i De renndaon of the mol, and the lolingfrwad to the caming of Cit and his kingdom ae the great goal of Christian ie irtermor, we art be jel wh the eampany of hose tho have made thi emneatin and take wp the lamp of {ner at open poesion of er ih nd purpose and ave hat pin he Best poole win forthe ses for ih ie send, led with he ot 3 de Holy Spit, Twit height of eth, aad buning with the gory of wie sod good wks And to all ths mst be added te Fralance to by in an anple sock of divine anton, eonsoalig uno tbe Lay in a depth and thorough at facet devton beyond ll coma siship abd Froferon,Wahoat iy we hope in rn fr the gh Toon te Kingiom of Cod “There be thoes who see t tink thet nothing ie necsty to pregrew or the caning of the Son of Man but tobeee the docne af ir spedy coming, and 10 make ad about There be thew aaa who seea 0 ee that nohing ore devolves om we than to tele out est to Cha ad ta eave evening in His bands, wie ou ty eft or wrk on oar pt Bat these ate only Sxtane opts to le tretherons ear nt fa aes ers, Wits th witout works bt ate emp deosion? [OF what we tthe be not madeliving abd practical? [rhe devils lee that Chi coming sou, and wba 2 the Tok foray bt they remain Senererte. ese ‘There iwancbetience sad wotking ie and ebay in genuine fl nthe sence of which all te Delving sed profeson in the word ae mere sounding buss abd ulae cater," Nor eveyone St sh, Lord Lord, al entra he Kingdom of esven; bathe that doe, Theil the Faber wich sin Baeven”™—Mat iy 2. [Goud orks ean neve stve aman or 244 antigo the leo the edeptve poisons of Alnighy grace; Lat bo tun Bas everenlly ake ld of those peoisons who Ts ot else nse fr 4 paccal atl wih i i hich he wil agrs to no compromise nd noarmisic,” Tt Tce inthe very ence ovng it oo lat ake tiie to sbi to sel-denl, and Nok with the Save texan tenn, ad persevering eameines a6 if it depended penn lost see th sean fr which te bopeEverybre the Sees pen of erie tobe eve of diigenes to be ered, and of pact edtoasnes be exited (erent the pluckieg eat of ve oftnding ht yy a the euting of oF the tending iat han, ad te lying of Body a oa wp the alot ra thing serice lo Got, andthe wiling sang of he ln fal ing for Ci) in connection with whi ove eter forage ate road, Chest mast faded ‘THE BIBLE, veork in but we nt be “covrrkere "with tim. The, “pounds” andthe “tlt” ar hs gis and our pers | ppt, and abs ae all contre’ by ih or tele reckon with acerdng to what we ave, ut eordng to what me haves but Thee is judgment ‘appeal ven for Christians aod servants of Gad, wi fnuston expat noting bt wrk, he ava of which sein ect commensurion with car deed of gd an Fighteuanesy in wie no tal fran eae cx ee Bemsinsined, Tho very Bride of the Lamy chon snd sera by bis oem fe gnc, mst yr * make Berl ganda sands ber igh caton ther Lard by ean her untsng dlgcne in the pater We ar ‘commanded to atch, and watching iro and wrk of the very Mrdet ind Ask the setols sects fn Your tiny; ak the Gy purdians who quel ted jour ovement while you slays ak the wan and weny sted Ent upon the coach of acon; and they wl tll you ‘And be who counts that be ling he Sefneion of his tet without bores wrk, dace bet deere his od fEimarchng 19 a desiny of Ginppoisnet, nots, ‘Nor silica oasouain what ae thse was to hich west devote cumelves with view be ready forthe Lords coming, Having gen orves nese to Chit we mast ey contin to be ore td mee ‘ke Him, martfing the dees ofthe daly employing lint the meas of ingrovement in sacred ison so lance, ejecting curves ceutll to the rao Inavenly dling, ocepying oor ations with ity tence, and dey, endeevourng to Be wef 10th {Chucho to ou lowe, andy eontant payer at Sreumspecon,seking to abound i love, jy poses lng tring. genes, gondnem, th meee enpetanes 2nd chai, whichare te proper fits of« Uving wx withthe Saviour. When tempation arc, wo ant gt he sda ong tele ny Oey When fd of wifanes presen and Providence cals ust ocny we mst pomp ene a by Gas fora appintnen, aver Ung and never reining Ting swe ave seen to hour er ork edo. We re oto frase oor sco he world slr pins ‘nd acho nor yt sire pon oes én wich Cod es not placed’, bot to be fl nur appeal stations, according the grace severly det > us opening, inistring, teaching exhorting, sing, ling ong mary, and suring with il gone nd ont | ‘Morn that which erly ening o that wie good ot slot in basic; fervent fn apt; rein in Dope; pint inflation; caning ian prayes Attn othe neceity esis; Yo Bosal Dleing them tat pensentesreccng Wit) them Ua do rele; meting wth the that weep condescending fo STANDARD, 29 immediate ee of Him to whom we al seni have to ‘count the may in which we bane lil or tnt ‘This th path othe honor ofthe Krom. They an be retcbed by 20 other road, And Ee only who fea walking in tis way pepe to mest he Loy or ea bed fet the regen he comin THD ORGINAL “APOSTEAS CREED." Item: nen «pn ant ees uno tse wt tap foe may "Te Apo Cre Net tha ero yo em cme hr en eRe thst by the Agr Maow "When Jo fame he cone ot Cares Pill, He meh ttn "AS yo ey a is J fb: sel to oi oot he peta" th omen “Bu een Sa 96 tat Tam?™_And Ses Pee emec ma at The he chs he Son of he Wing Gl ad Joe iewandend sd unto hoy "See a thn, San Bj: fr tah awd tpt rer cg by aber ch on orn” Ganesh re srg st coc a hicttasata wh he modes inn esceecard ae Tt eat canon of Pe ih ny ut so at i lod" The cosine emer Suen pe by ts ond ar pes sts quivcon ets al ok ober coded uate wn acc ee ihn frm idee etn Ucn gh fay? Then on Roe eee Hae Woe tl we get mins sxe eso ed tes oe Stes dam Tho a Ct ea ecmeiew Wueewi octet ety ae Apes bea Spe TL Nate he mec in ve hei FoR fe Apuestas ey mc tc ty ctowed te at es et fear aie aneie w per are oe eon nt ated ty ng me ele Diet jamcmmeestey aed eae Oo eo tliag Ga ‘men of low ett; pioidng things Donley the eof all men (Rom nih?) andl under te | ‘ate i, ig ee Je te we hun whe Ne dn ae eadBi STANDARD, ‘THE BIBLE STANDARI a 20 ‘THE BIBLE fag to oy, was einen wth he interview tht he Bea det bis ow Brahe Sion, an saith ato Di Werhave fat the Messi, which beng inerpeted he Cvs jan he brought hit Jess" ‘The lowing day Jos bide Pil a fllow-aen of Andrew and Pets, ‘Stow him, and Pip ese impeened with Joma Sa on fading bis nd Nathaniel, he sone commniats te forth he ad dcorerdna ew a prtonage than * Hin, two Mores and the propels did write” om hs frm fexpesion, we ace vty san tat there woe 8 comma undentandingbueveen Pip and ‘Nuhail abet some pticlar pet in wher Tey wert eel inteened. The expetaions hey ntuly bad of {hat peaon, appr in te eamaton of Nathaniel he frovinced ht Jens a ade hat person who Pip fd eepescoted Tin toe" Rai hoa at the Son of Gao tthe King flare [there nn wee eeraing he hope of tbe apnea ing ofa King of "of whom Moses andthe prone {dwt} andthe tm by wich he was comsonly spoken Co the eon srs "the Chest" tht ‘te encated a term apple wo the Kings of Ll om aving il pared onthe head.” Thus Soul and Davi, the fine ere of Invels Hing are span of ia thei hier! ooke sth Lars ania.” Tesco vey mnie hn, that te diiles ot Jesus ‘ited Hie obs thi promied Kg of Teh of whom owe abi the opts bad writen; and tht war whst they ean when they id He waste Cast, Many other ples ti a of the tern ght be quoted fom the New Tesamont; but te wancomary, the mate #9 fom the creams, thatthe fet swell authenieteday at thee Jeo ple appeted, tere wa a common Hx etalon sang the Jesh pole at the Son of David how the prophets ind frtl8 would reign on Most Zon, nas aboat fo appese. Profesor Whit om einen Tester inthe Chrchof gland states tht "tes lo fur capecation mee ast conned t ose whose spe or stations sight lesd them 29 expect the Est hone tnd cuckamente of the Mewia's nga; bu tht evn fhe drips of te Lord, who had been chosen om the Imexnest ofthe pote log eetaned the same pion, ad {ndulged the une Hope eth terest of thi eourryen Such we thinly ee hie ofthe Meslahip of Jes the a Cosme Ply ir esc teponded to thet dé inguin We blow that how art the Chis, the Son ofthe Ing Go” TH, The next alter to which we cal pacar ateton, fhe fet tat Jus approved the cnt Jerantvered “Baz st thea Sino Baron: Zed blood hath not reroded uote he, bat my ier ‘whch ein heaven” There can be ao dou that Jesus knew: the sense wich Poe atlached ta the words He had spoken—e ‘ssematable ft thowgh seams to be commonly for owen? Cn youconcine tht He mold Bave date £, tcc potions on the mbjot Deen wrong? Would any Plus teaches stags iy who at all worthy of hi ‘Sasn commend what he lnow to be a os mistake? Fee many are coninaly saying tht the Apostles ad ftaken sod xa nts of he sate of ets Maser ing daring de whole cod of Ma sjoua with them, How are we te accout fr the song approval by the Lotsof ths cafe ofthe Apostles, and of thet hat horvre do we fad Him corecing tht belie and Expeaationsreseding the nae and place of His tlg ifthey were misshun? He knew what was bind thir frente though of isk the words were the spate; oe He sds Fiesh and baod ath not seve Ie vio hey, bt my Faller whch nfo hssen” Heke, wessy the tnghts and expeditions of His Diipesveging THis Kingdom; an instead of comeing them, He on devel ocaions cfs thes expeaions by the la fe He wot a5 fr inance em He promise them Erons eo which Gey sould judge the tel tbes Teac; and spoke of inking the eit of the wibe new i thom in Mis Fathers Ringdom (Mat. 3830) So [Ets Joos fom eecning these hopes ad expectations tobe coal, He dear“ Ash and Mood hath ot seve tanto tho, bt my Father who iin ewe.” "The belefsand expectations bie found trance in the trond “Thon atthe Cis the Son of the lsing Co rl beng of anna eign fSpeing of ignorant roe had been enkolled by the Father Hime ty The ond te bay prophets, ho spoke as they wate Inovo by the Holy Spe And vo we are confident, that thesane inch he Digi four Lor se te ters the emizon we ate considering was the tae sense; and that tho nb afin Se cone ein eis er | IV eaaing Whe Azote’ eee ave 7 soother thing 12 noGee—tamely, that Kis the crud |r ty one wil wl, ew aed oe tke, Tinta ntong amcrtoo, and requies 10 te wll Fsbsaaatd, and the poo me hae to fer such as | hiss Wheres bela hat Jesus the Chest i om (ce begoten of God” (e Joba Ye). The sume we, |itring to his saat ft wots an words ihe = eeu delay hove tinge were wen tat ye igh Delve tat Jee & the Chris. the Son. of God Sod tht Delving ye might fave fe Hough his mame” (oin x 39: "Ye sane to say, the ees of the day gre this oe no dine uance! Tasted of the forma: “I alee tht Jon i the Chri the Son of Gol” we have Siply—" I bates in ess Chit ate net tat confenian aint? Ye, if the pr son sing ther te neat thereby to dca that he be- nwa in Js asthe Crt of Goss King apinted to ga on Mount Zion the il of His hoes But the Tes in nich his ciples Deleved Him fo be the King of| formula“ baiove in Jesus Chit” does not diily {nets and He cofmed the understanding i hi minds Dy erening the uronget frm ofapproval. Ts oot that ‘ove th Bei and we Know that many ok wth he den that Joos Chr i the mame and sume of the Hilauo co ty owes Hs Key fer |e that ner oan ot ela cof of the ere | tha Jess the Chit Dat iemay be ejetted—Does ot the spore Pa ia Romans x 9 treats "TF thou Slt ean with Oy ‘mouth the Lord Jessy and shale lve in thine ear tat “Got ied hn fom the dud thou shal be saved"? Mot | ‘Soweiy: ut that la pot conary to Jobs tesinony, TBE bybeleving tat Jems i the Cis, the Sn of God he Uing Go The ihn Jens come ser of th, foe 20 fr shot of the aed of the Ao ad hit he quetion: Wil Gad seeept or sve none who tev es tn hi? ay probably be stared hte; atta ‘ove ave no authored reply (0 ofr, The water of ving ser Belongs Ged and Hi mex init Tasha mary we hope The Sour ery pif and of ender mer and whatever ay de tery tO aa ater tat the bel con |i, te wie of this paper ot prepa toy bor Tnsng the Lord Jee which we are to confess withthe | Soul Aiko in the apoeaie tines cone with he Tout te Lond Jen confed iat He was the Crist | [Asan sation o state point the statement in Jota tht f anya 858 ents that He (Jess) tras ihe Chis he sald be pot oot of the soap "The conesing of that batt Jers whic edo expsin| thom te symagor sextet he uh by elving which Aheaposte John tl os we pehing sinners may have Hie ite owes of ad's Son, or bela abet Hin my rene a sone sree for Mis nase’ ako; bute this we Sr content tt what we Mave denial he oly red to be belived aod gn inode to slaton, aceon. ing to the teaching ofthe Aposlen Thue things are ren tat yo might ble tat Jeus ise Cis de Sonef tli God; and a beeing ye lah ave ie Through His name" Whosoever bbevet hat Jos ib tho Cha iba of God” "Helo i he Lod ests se re i he Lid Ju Here we ny come [Chit en thal De sved” Ando we nd trode fei exci "Eat that al 2 siner bas to belie Shoe Jess in ender fobe eed? Is His death fr ur fie to be made ao atom of? By no weoc Aes recs confuse, all who belive tat Jess isthe ‘Ghose must bee the the whole posal istinony 1 pdng hey Wo fancy W otherese! Bak belo SST tat wen of Hi, this asthe beeved and com feved—* Jenn ts the Chis the vam ofthe Ling Got Thilo o thi coder the temnrabl eae ofthe ‘hve thousnd who were aed to the ehuch in one dy. (desis 2-2) Those teoraichan ons belived that Fr was the Cot, and beat hey vo blir, the ‘or were sled, and esd ost" Men and bret, ‘win al we da” They bad ot fhen btn peace in| Tieng: day needed to Eoow more about Tem Sow tt thee war remiion of si Sa Hs mane tat by Hin al hat belene ae ured. Tho apo Petr ew wore abost Jeni that ay than wbon ac Cae Phot he declared ia th Jere wa he Cvs te Som ofthe living God yet his onion was genuine then a it wesnhen he be wines fr he same teh | the ay of Penant Bat Der, 8 Jerse, be believed fis her aod confsed with mouth, tat God had trate tht san Jos who tad Been ruled both Lard (el Chi having raed hi fom the dad to sto the| ‘Scone of Bar rice and Scour to give "epee to ial ond ee ension of sins” ‘Such was the tainany the Apacer pie of Jens ree hey went atch wat the ced of he Bt Cet Taney comprehensive ofa thatthe Prophets and| ‘Apes Have spoken of Go's eared Son, ‘Al no with tive = sce ground of hope of lle eel rir to minke he god cofesion. Todos the confon of he own ith they ust aoe wo Jes and wt He has done for hl sation; bat the (Cheist sod what be it do, Ia det to conf intel gualy tat they baler Jost be the Cust, te Son of ata Thetis, the" Apanle Pauly as imanoer 9, trent fto sangege of the Jews an fries Sabbath {ag esol weno fhe Sitar, oping and eng hae the Chis mast ee have aed ad rien mth dea and (ying) has Jere hot T peach fous you ithe Chiat” The asain ofthe authored ei made a mort important min be he eft ot [carl bee the word Chit hee. The ice is ot Crs simptsbut the Gh. 69 ao im Cor SL, Other fumation en na a 1a at ad, ie is Jeu he Cit” a thee days of 0 called Advaced Regions thought and Higher Cen” there eperetations of ous wil nppexr felines to! many; sad. same sy impatiently and sorfly demanl—" Why shoud the ater of ll un spend that on thei bleand fonfesion of sty prtcuer thing rguting Jes of Nase?” Weave sot ue tat Gods reveled Wi reson fa hy we sig eal attenson te the reveled (Ee. The prpos of God bal and xi who ay. TF the caer wily Rowen lok at PH Gat, be wil see tha the appoitiment of God tat all won soul belive tin J the Chri the Soo ofthe ving od, and tht icing they might have fe vhoagh Hs mane, it in ete harmony wih wat is wien ther Who, Dag inthe for of God hog nt robbery toe ea it [Gods it made hist of no repttion sod tok upon Tine fof sera abd ras made keno of nen; and being ound in hon as aman He buble Hela Became oben uto det sen the death lott cows Whesefne God ls bah ighly ele in snd given Hin a name which ie above every se Tat at he name of Jats ery knee ssl ow, of ings i hve abd igs in ean and things under the earth Ed tat every tong sos conf that Jee Chest Land, tthe ly of God the Taher” ‘God ara His Beart om the Son of THis lve; and 92 ‘THE BIBLE STANDARD.

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