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expounded the Superman theory (Shirer 161) and glorified the necessity of war with
Treitschke (Shirer 144-145). H.S. Chamberlain, the "spiritual founder" of National
Socialism, believed "the Teuton is the soul of our culture" and explained history
through this perspective (Remak 4-6). According to Darwin's evolutionary theory,
Teutons were more superior in the constant battle for survival when their blood was
purest (Remak 3-4). Wagner's music, expressing the core of the volkish concept,
stirred the primitive Germanic desires with its quixiotic heroes and their brave,
fiery quests (Viereck 123-125). Social circles, like Wagner's circle, the German Youth
Movement, and the educational system spread these theories (Mosse 91-93).
The Volk concept and racial theories alone were not enough to make Germans
receptive to Nazism. However, the tumultuous years after World War I prepared
Germans for any solution to their problems.
After Germany's defeat in World War I, the Weimar Republic, led by the Social
Democrats, replaced the monarchy ( Shirer 83-84). Germans, attached to the
traditional monarchy, rejected weak democracy. Germans wanted a nationalistic
government without the privileged aristocracy. Socialism promised class equality
but destroyed national unity and pride (Abel 143). Political parties proliferated; one
Reichstag ballot had 28 different candidates representing everything from the
Communist Party to the Farmers' Party (Remak 21).
In addition, Germany experienced a time of social turbulence and upheaval. Soldiers
returned home to find their jobs taken over by Jews and Marxists. Patriotic
Germans felt that Jews and Socialists were responsible for their defeat in the war
because they were pacifists, took over businesses at home, and betrayed nationalists
by supporting the formation of the Weimar republic ( Shirer 54-56).
Industrialization and modernization, symbolized by successful Jews and Marxists,
bonded people with artificial ties of materialism and greed instead of
the Volkish bond of unadulterated blood (Abel 137). Germans longed to return to
their past glory and unity (Abel 143).
During these years, German economy suffered severe depression and inflation
causing mass unemployment, starvation, and hopelessness. Bread rose to 2500
marks and an egg cost 800 marks (Remak 23). In April 1921, the weak German
economy was burdened with 33 billion dollars for reparations (Shirer 81 ). The
Great Depression was a staggering blow to an economy supported by American
loans (Abel 121). Between 1930 and 1932, unemployment rose from three million to
six million (Remak 24). Suicide became a common solution to unemployment,
starvation, and fear (Abel 125).
Adolf Hitler's National Socialism, combining class equality of socialism with the
strong nationalistic government loved by Germans, appeared to be a solution to
Germany's growing problems (Abel 143). Hitler incorporated Volkish values into his
program by preaching Aryan superiority (Hitler 163) and blood purity (Hitler 13).
Racial superiority was the driving force behind the Nazi message. In Mein Kampf,
Hitler expounded blood purification for a higher human evolution as the ultimate
human right (Hitler 162). Hitler used his dynamic oratory skills, propaganda, and
terror to attract Germans to Nazism. Murderers, businessmen, farmers, and
students, found hope in the Nazi message of social justice, economic recovery, and
national rebirth (Shirer 79-80). The Nazi Party grew from 64 members in 1920 to an
astounding one million in 1932 (Abel 311). When Adolf Hitler came to power in
January 1933, Germans opened the door to Hitler's plan to create a united PanGermany based on common blood and restore Germanic glory (Shirer 163-164).
Becoming Chancellor, Hitler immediately began filtering Jews out and purifying
German blood. Initially, Hitler portrayed Jews as the anathema of the
German volkthrough progressing acts of humiliation and discrimination (Remak
146). Hitler launched a propaganda attack designed to reinforce the anti-Semitic
message rooted in German ideology. Dr. Joseph Goebbels, Minister of Propaganda,
controlled all literature, music, newspapers, radio, and film production by
September 1933 (Reuth 175). Goebbels, "protecting the German people," banned
books, movies, composers, and newspapers which conveyed the wrong attitudes
toward Jews and Nazism. Germans looked at Jewish friends in a new, suspicious
worst examples of violence against the Jews and their property: 101 synagogues
destroyed, 26,000 Jews incarcerated in concentration camps, and 91 murdered
(Friedman 1).
Following Kristallnacht, a secret meeting of powerful Nazi officials to discuss
Hitler's request for "a final solution to the Jewish question" marked a turning point
in the progression of violence. The Nazi's territorial gains made Jewish emigration
impossible. Hitler had already prepared over fifty concentration camps and realized
that the German people would offer little opposition, as seen from their apathy after
Kristallnacht (Friedman 1). Nazi officials decided that now was the time to begin
"the extermination of Jewry" (Shirer 1255) or as Hitler had promised, "...the
annihilation of the Jewish race throughout Europe" (Shirer 1256). By 1941, Nazi
genocide was in full swing. Jews were deported to the concentration camps where
they performed forced labor or were murdered. The S.S. employed gas chambers,
starvation, shootings, and crematories to carry out Hitler's "final solution." Allied
invasion ended Hitler's genocidal dreams too late for the six million Jews who were
victims of Germany's progression of prejudice (Shirer 1260-1261).
Hitler's attempt to decimate the entire Jewish race was only the psychotic ending to
a progression of prejudice produced by Germany's ideological and historical roots
distorted during the social, economic, and political turbulence. Focusing on the
horror of gassing thousands of people in one day and crying out against the atrocity
of massacring six million human beings ignores the fact that genocide develops from
something every human is guilty of verbal abuse. Examining the German evolution
of hatred proves that a deeper network of hatred with the potential to develop into
escalating levels of animosity lies under the words of racial slurs and slander.
Understanding this latent hostility demands that men break down the barriers of
race, religion, and nationality to prevent future holocausts.