Two Different Ways of Doing Ethics Deontological: Actions are right or wrong in themselves. Kant believed in this approach (The Categorical Imperative)
Teleological: Actions are judged right or
wrong by examining their results or ‘ends’ (‘Teleos’ is the Greek word for ends) Sometimes this is known as ‘Consequentialism’. Two Different Ways of Doing Ethics
Relativism: What is right or wrong
depends on the circumstances. It might vary according to history, culture, or the personal circumstances of the situation (hence Situation Ethics). Absolutism: Things are right or wrong. If something is wrong in one situation, then it is wrong for all other situations. Strengths of Situation Ethics
Many would welcome the flexibility of
Situation Ethics. It seems less rigid than other ethical theories. It requires very little (if any) theological assumptions – it in some ways suits our multicultural, multi-faith age. It is practical. It does not too demanding on those who would follow it. Weaknesses of Situation Ethics It is not easy to determine all the consequences of an action. There’s a danger that the ideals of unconditional love may be polluted by a selfish human tendency. It seems at least possible that Situation Ethics could be used to justify all kinds of actions that are simply inexcusable. Genocide, child abuse? Exam Question
(a) How might a Situation Ethicist respond
to the claim that people should always tell the truth? [33] (b) Assess the strengths and weaknesses of Situation ethics. [17] You will have 30 minutes to answer this question in the January exam. Deadline 16/10/06 (Next Monday)