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MAN AGAINST DARKNESS

by Ben Finger Jr.

1953 and 2015 Supreme Grand Lodge Of The Ancient and Mystical Order Rosae Crucis.
All Rights Reserved.
This publication is for your personal, private use only, and may not be used for any
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permission requests, please contact: Supreme Grand Lodge Of The Ancient And Mystical
Order Rosae Crucis, Inc., Rosicrucian Park, 1342 Naglee Ave, San Jose, California 95191.
The information in this book is distributed on an as is basis, without warranty. Although
every precaution has been taken in the preparation of this work, neither the author nor the
publisher shall have any liability to any person or entity with respect to any loss or damage
caused or alleged to be caused directly or indirectly by the information contained in this book.

BECAUSE OF THEM . . . .
the men illustrated in the pages that followwe enjoy a world wherein ignorance, disease,
intolerance, and poverty are swiftly becoming things of the past.
HEROIC PIONEERSOPEN MINDS . . . these illustrious individuals often sacrified
their very lives in the interest of their ideals and humanitarian aims.
It behooves us to cherish the heritage of enlightenment they bequeathed to humankind.

m ONE Of THE GREATEST OF THE ANCIENT INITIATES


AFTER. 5T0PVIN6 INIGift, THIS GREEK mTlC TAU6HT
THE REVOLUTION OF THE EARTH AROUNP THE SUN,
THE "MUSIC Of the SPHERES," A THEORY OF ARCHETYPAL
IPEA5, THE IMPORTANCE OF NUMBER, ETC. ALL HIS
PUPIL5 WERE REWIRED To 0E STRICT VE6ETARIAN5.

i n

' A

Wise 7U m o

Confucius

ULENDfO INTHTIOM ANP SCIENCE


AS CHlMA'i cegWT4Sr MUmAM 151"/
h e a p p l i e d r ea s o n is-m e
RE-(ttATlON 5f WC 50CIAC ORDER,

M9

nesPecffoAumitesmwM

^TAE^IMC TrtS 4 0 iC ( R u L t

MATliHL. A L L V/lTH IN t h e F>lR


$EA5 ft^E B R O fH e R i.'1

(OttFUdUJ A D M M & T H l
l?CA}0MA8LG MAN W i^ O U T
E)CCEl5.WAT{VfR.HI5 PUCE.
'IE M K IM KNOWfMO RANK. 0CflO f A W AK ED IS) A5K f H O j f

BNATH YCJ. "

M&NMb#

THE E r t i m OPTiMliT IN
H i JEST i M T C OP M A N . "THE
TgNlKflCY oFM A< i* NATURE
TO GOOD 15 LI ICE TH TCMOEMcy
OF WATER TO FLOW DOWNWARD.1*

HtMCHIS 5POKE Op W AHRlOM


A5 C H IM I N A U .

R tfiK EO fo A t u p r pay
FOR HIS N 8 L U S ER VIC E, fR tftW lflfi To CAT HIS OWN 0REAO
AMO 5PCAK H15 OW N M IN P .
m in c iih

T his D E M c ratk Po lit ic a l p h ilo s o p h e r 6 a y e f o r t h a


0ROA3 CODE OF HUMANISM, OF IWE /N9 LET UVE. "$GK M I L
J lif Do tiOT IM U F E R E MTH fH i P i m M S Q F

othe r eminent cm se m
M o ll, LAOT$e, f[N O P O C H U -I
o f lovc - m

Thepoer

seM
ont

- ''X

T h e cvnic
LIVED IN A Tu8, A8D CARRIED A IA N T C M
VIITH THE AMtfOUfJCED HOPE fO 5fC O/VIT

fiMSTMN.

I tm 'f fe W

->

Anaxagoras $ X *nophan<e3

ATTACKEO tRAOlTlONAL CONCEPTION5 OF THE OOOS, 1H6


PORMG&. A fT H e W icc O f X it /
* 0 1 ,

/>
fhpm

T H E L IV E IV F O d C E OF

Hl$ MIMO HAS B RO KEN P o W N A L L ?


BARRIER5, AM? HA$ HAD I Iff WAV
f A R 0EVOND m (i LITTERING WAllS Of THE

'JB t
ml

-T H t NM uRC- O f T H IN 6 5 , By ItC R E T lU S , PRESENTS THE


P W U > W M A M 5 E N C E C f EPlCliRU J W ITH C OM PELLIN G A R T .
I f H l l f flf ATOM? flM M T R W JN t WTO COIWftEff W0RU?S, AMO
1 M 0 1 H E fVdlUTlOMOF LlfE W O W D 'f # / . M TlTl/TfflW /

ft

ftrfijosopfics,mHAoeoLowwcmms.

h lO K lit f M f ia f e f P f lM y M06RN Pl5COVR(Cf IN CHCMlSfW,

TMCftPMPSm

&

&

L l 5 > m tm tm

ammiwmsMSPimrme- "unRmmwr
I# My f w . M u ///it m Po m z . WHCRt Sh a ll i

LUCIAN
5AMHI-P PHILOSOPHICO&JCURANHSM

WITH irs "M&IQUOUSQMSTlONS, KNoTT/


disputes , k r p ls x c p thoughts , ... $o l m n

i m i S j ' L m m m o w no s m m m m

m rm n . Wl i - t w m p , h ztq o h . v a m p

ttwmcoopm mm ? Mrmwmpfm
OR.AMMOWMtM
motmmo m ... Omyfnsmateomfmf HM
...WiTHMJOV1 fiAW
Ltt,TUBone&VW
HUH
itmvKBWit,fHBormBywmirMAiNof.'t

P a tte r n s o F c u Lfu fie w h a s e w o f

of

[B
IG
O
T
R
Y
1HWfD/ER&KN

fOUGHT By BRAVE
MEN OF FREEPO/A...

THE
s p a n im

MANY O f WHOM HAVE

IN Q U IS IT IO N

CLAIMED 3 4 1 , 0 4 2 V IC T IM S /

sorne MARTYRDOM as

MADMEN,REBELS, AND H ER Efe!

T O R g U E M A D A BU R N ED 1 0 , 0 0 0
VICTIMS AT THE STAKE in I S Years.

DR. CHARLES FRANCIS POTTER

JOSEPH

cCabe
SPENT / 2YEARS IN A MONASTERY,
Then R enounced Fo r m a l

creep

To PEPICATE HIS LIFE TO RATIONAL


LIBERALISM AND CANPID

historical S'/mm1
.

HASflMrYAUANfWToFREETHE
HUM
ANMINPFROMINTOLERANCE. Ht
14THEfOBNO&OFTHEfclENTIFlC

Heli&iom Humanism , premised


in faith in m a n . he has won
NATIONAL FAME FOP.HIS HIGH
SERVICE To Social REFORM!

0 .khtnaitn

T H E EGYPTIAN PHARAOH WAS A


MONOTHEIST, INFLUENCED PEHHAW
BV TH E lE A R N E P PRlESTJ OPTHe
COLLEGE OF HELIOPOLIS. 0 & O AD
INTER NATIONALISM AMO PGMOCRATlC
H U M M M A N t f M UTH16 HEA R T !

l e d t h e Jc-wy OUT Of laver /


INTO FREEDOM , OUT Of- ETHICAL
CONFUSION INTO T H E
W i$ M M OF THE PEC ALO G UE.

CHK1S7 TAUGHT*

"T H E KINGDOM OF GOV 15


W I T H I N Y O U ."

"TO THAT GftEAT AN0


5ERENEM AM I C LA IM <
Pa y t h e ffti&uTc o f /wy
APMIRATiON AMO TEAR5"HE WAS A REFORMER*.
IN HIS PAY. HE WA$ AN
INFIDEL IN HIS TjMC-.
"H V/A5 fcOARQEPAS A
^Alp: "^ETTeRToFGEP O N E COOO W AN
THAN W ORdy^B OUr $PlRlT5 AND PEMONS."
HE A06 IT PLAIN Trttf PEACE COME5 NOT
FROM OUtf/PE CoOj BUT IHHI-a
TH15 G R EA T INITIATE $TftESJE0 NATURAL
AND # CIAL LAW , AN D TH E EVOLUTIONARY
CYCLES Of U F

W
ASPeSfftoYePflYHY/W
llTtf

b l A i m M d , A M H lf LIFE

WHO H ffllti AU A6& PONE


W HAffHettOULP To ffi/)/HPU\
fte tm M M A M H o o p o m
O
Fm HU
Mfit/MINO."
Ingersoll

$O C R A T C f

fM K iH T A U N K IM O t o HONOPs.
CANDID, OPCN'NllMOeO
C R IT IC A L. T H O U t H f /

Plato

IM HIS *lYJIi"STR 6 E j m

UltlMAf FlIlFlllWENT INVOLVED


IN ^ geAUriPUt HUMAN L i f t

1H
EIPCALSotiWofTHi;fA
oJEH
N
$1X6}.
MlNP WOULD EQUALIZE THE

Ef
CHYUlf 4tH>
. HOlfl HWOWMMiNO AND THINK

APART ffZot\ OTHER MEN." TH6 OLD


AWTH O f THE P lR E-B R lN G E d HAS

65f W K fin U IH W 'P m t t m

0 O U M " P R O M M U f $ M 0OU Z f

fM mcDH{lllSM&LE M m .

WROTE TH E PHILOSOPHICAL B|0LE OF


THE W M , W f ' m o t i THE HUMAN W D M S m D ltiC ." H

0M 0RQIH fltM W TORCm OPINIONS UNC-MMM-P.

" i t i$ plain, in the g re w ... contrariety of opinhm -am m ot

mscfti/mpwmf,m r m R e ismuch ealsehoop... in m o st

Of

th m

."

^ V o lu tio n
w as

S u a a e sre p
8V

M S C JU tT E S

rANDtfESTREfSCPMEfPEfi OF

' p r o g r e s s Th r o u g h e p u c a t i o n i n //// p R o j E c r o r J U N IV ER S A L SaC -N C C To E L E V A T E O U R N A T U R E :

s p

r n

M S A M O N tS n c T H IN K E R ,
K H O W N l /H A N A S P A R T O F U N IV E R S A L
m m . H e s a i q o e e p u c a t /o n = ' W m n
c a n S e t t e r d /s p ia y t h e p o w e r o p h >s
$ k \ u A N D D im s /n o il TH A N IIIS O T R A IN lN 6
n i e n t h a t t h e v m e a t l a s t ro u v e u n p e r . ,
T H E D m IN /O N P E W E/R O W N UNDERSTANDING.

__________________________ _

HobbiS
v P ' P o litical
WlNKEHHtlOTHAT

T h e k in o h u l e i ? 6y a
SOCIAL iONTRACT RATH6R.THAN
EdPLe ARE th e REAL
BY OlVlME M6MT
Source o p p o w e p ./

Tue 9

kV A V A V A V A m

V A m

V A V A ^

PHILOSOPHY

OF LIFE

H t ENJOVED A THOROUGH SUEltTlflC


^
E M O T IO N , A W WROTE MANV PAPERS ON SCIENCE
SU8)(T$. H I OFEMOf REJECTED $UPR5TiTlONS, AMP PIP A
WORK ON NATURAL REUNION WHICH TH E PRUSSIAN
GOVERNMENT 5UPPRESSED!
THE5TARRY HEAVENS

KNEW THE UNlMtRJfe AJ THE DEVELOPMENT


OF THOUGHT VIA A CONTIGUOUS PROCESS OF

THESIS, ANTITHESIS. SYNTHESIS /

ABOVE AMP THE

hi

MORAL LAW WITHIN


FILLED HIM WITH
E Q U A L A W E.
MANV A NEO-KAMTIAM
T R A N S C E N D E N T A L ! 5T
HA5 fD llO W E P IN HIS
5TEP5.'

^ c lia ^ n lia itc r


" e v e r y Pa r t ic l e o f s p i r i t w e c a m r e p l a c e
WITH NATTER, AND EVER/ PARTICLE OF R A T T E R
REPLACE WITH H W T ...I F W E PI VIDE AUTHlNGS
IKTO W III AMD MMllFESTATi&N, IT SPIRITUALIZES
E7 E R V T H IM G ."

'W'if'wdL

_____________________

e itth a m

U r tlfC O THE
TUP F
T U l/ f t l 10
VOICED
ETHICAL
ID E A L OF
UWl\lERSAllSTi H E D O N IS M ,T H E GREATEST^
H AR N ESS f t fH E G R fA fE ff N U M B ER .
O

" T H E DiV / M A Y C O M E ," H E SAID,

"WHEN THE

R E S T Of T H E A N IM A L CREATION M AY A CQ U IRE ^
THOSE RIGHTS WHICH NEVER COUID HAVE BEEN
WITHHELD FROM THEM BUT S f ... T y R A N N Y .1'

^ PHILOSOPHY
WIU4AN\ JAM Ef JU D G E D

\ HUMAN EXPERIENCE TO e xp la in

; HUWAM VALU5, ANI> BOLDLY


ACCEPTED T H E C H A LLEN G E

O F CM/V6f.

jo h n

DEW EY

PRE5ENT5 PHlL05OPy NOT A5


AS A CONSOLATORY V E R B A L
R EFU G E, 0 11TIN T H E

ja eH Tific te m p o s

M A N 15 STILL A T TWE
MERCY O f HAB li; Of HAPHAZARD, a n d HENCE o f FORCE." N E W E R
PHILOSOPHY HAS A S O C IA L FUNCTION. "WE ARE W EAK.TODAY N
IDEAL M ATTERS," S A Y * DEW EY, "B ECAUSE INTELLIGENCE IS DIVORCED

W IL L

FROJVS A S P IR A T IO N ."

has p o n e m o r e t h a n a n y o t h e r .

MODERN To POPULARIZE t m S O p H Y '


IN "TH E $ ro& y OF P H ILO S O P H Y"
"THE MARCH O f PHILOSOPHY,"
MAGAZINE ARTICLES ANPLECTURES.
h e s u r v e y h is t o r y w i t h a
p h ilo s o p h ic

eve our,
in

ORIENTAL H ERITAGE," "THE LIFE


OF GREECE/1 "CAESAR AND CHRIST/'
AN D " T H E A G E OF FA IT H / UNIT5
OF A {JI0LE OF CIVILISATION Y E T
IN PROGRESS-

Serlmi

R U M IL

HAS R E C E N E P T H E N D B EC
P R IZE FOR HIS UNORTHODOX
PH ILO SO PH IZING. H E DEFINES

HIS SOCIAL A IM AS " T H E


DISCOVERY O F A W A Y 0 /
WHICH M EN CAN LIVE TOGETHER
WITHOUT MAKING EACH O T H ER
M IS ER A B LE."

-M E N R l B

E R G S O N

FINDS COSIAIC IMPLICATIONS IN TH E


VITAL SPARK OF THE C R EA TIV E
INTELLECT. "IN M A N A L O N E 15
CONSCIOUSNESS AB LE TO OVERCOME
TH E LIMITATIONS IM M & W

EINSTEIN

HAS REVEALED THE U IWALENCE Of


AND ENEtttY.TlIl M Y f M OF M i P H l TWE CONTINUUM, ^N0 IN MS L U k T UNIFIED
FlELV TKEOffY THE IDCNTlTV Of MJ.ENERGIES

a l d

a m

PREDICTS THE UTILISATION OF SUN AMD


YIINS FOR. ENERGY, COLO IIGHTVJHER6 NO
RADIATION Will 91 LOST AS HEAT, SWWETK
FOOD FROM THE CHEMICAL IA0ORATO&IEJ,
ELECTRIC LIGHT E/PEHIMEMR
ART EWERyWHERETO INCREASE E f f l C W ,
LONG 5EEM601DBC " A
IMPROVED TRANSPORTATION, THE END Of
CftNSPlfUOllS FAILURE/'
WAR, THE ABOLITION OF Dl$EAE ANP
AND HE WA5 REfORTEPTO
THE PflOlOHGAflOK OF VOUTH!
THE "W llARD OF MENLO
PARK" WAS LA 8 ELEP A
DULLARD IN SCHOOL. HI5

HAVE "NO SCIENTIFIC

5TAHPING." HE INVENTED THE,


KIN H W O P E , PHONOGRAM
AMP "T A LK IE 5 ."

__ _

PROCEEDED FROM PM TEUM WORK To PEYEIOP


AN ANT15EPT1CTt<KMl2 UE U fA T R E m M lO W K f
W

""

'

5m M !

FOU
LOHCi,
DOCTORS WENT
FROM PATIENTTO
PATlENT WITHOUT EVEN
RIN5IN6 THEIR HAM S, j - r n T
V/ITH *Ifi R{HLffHATfN
PER CENT OF WOfAEN IN THE WINC
IM HOJPITU 0lEP OF CHILDBED FEV ER .
h / p j 55
CUT TH E PEAfH-RAte fo ONE PER CENT
VIA IMPlg CieAN UN Efl/

THE ROSICRUCIAN ORDER, AMORC


Purpose and Work of the Order
The Rosicrucian Order, AMORC, is a philosophical and initiatic tradition. As students
progress in their studies, they are initiated into the next level or degree.
Rosicrucians are men and women around the world who study the laws of nature in order
to live in harmony with them. Individuals study the Rosicrucian lessons in the privacy of their
own homes on subjects such as the nature of the soul, developing intuition, classical Greek
philosophy, energy centers in the body, and self-healing techniques.
The Rosicrucian tradition encourages each student to discover the wisdom, compassion,
strength, and peace that already reside within each of us.
www.rosicrucian.org

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