Professional Documents
Culture Documents
mwm - 1
Ss -11
|| apr lq ||
Table of Contents:
#
Topics
Page
Introduction
Devi AshtAngam
10
15
mAtangI ashttOttaraM
36
RajamAtangI sahasranAmam
37
55
57
60
10
mAtangI stuti
62
11
RajamAtangI meditation
65
12
70
13
74
14
89
15
90
16
93
17
96
18
vAgvAdinI ashttOttaraM
103
19
vAgvAdinI meditation
104
20
107
21
111
22
nakulI meditation
122
23
125
|| zuS apr lq ||
Introduction
Su ql Aq
ASaU mUzuxr Ar muiql Suqll wQzi iiuiqM xMs mmgc x
xij xWU iUkl AlaW MUhr mUz Fku pupq l bh iiu qWMsm S
cxiiu Msm j iuM iiu qWra Z xSzu iiu ra S c iiu mUui a DU iiu
uw - ssimUxlSUmUpUM mxSxSkrj rj z (em q) xmrqq
luirwr |
qx
iiu Sux
Sl lirr
uxU
bOMSr
qx
iiu Sux
Sl lirr
uxU
bOMSr
qx
iiu Sux
Sl lirr
uxU
bOMSr
JAN 29
JAN 30
JAN 31
FEB 1
H zzl
H zzl
H zzl
H zzl
M z
Z xSzu
a DU
b xukr
A paqsl
C lirYs
D phQ
E uuxl
uqzllSlj
AllSllSlj
lllSlj
xirllSlj
L - MU
c - MU
i MU
r MU
FEB 2
FEB 3
FEB 4
FEB 5
H zzl
H zzl
H zzl
H zzl
X qr
c Ms
N Au
e Ua
F ueU
G zuSi
H iuUi
s MsxlSU
mhllSlj
xupullSlj
mipllSlj
xpallSlj
A MU
L - MU
c - MU
i MU
FEB 6
FEB 7
FEB 8
FEB 9
H zzl
H zzl
H zzl
H zzl
f Ms
g lri
O mw
P mMi
V lir
L lsmiM
L uer
A xuqs
mMzllSlj
uqzllSlj
AllSllSlj
lllSlj
r MU
A MU
L - MU
c - MU
qx
iiu Sux
Sl lirr
uxU
bOMSr
qx
iiu Sux
Sl lirr
uxU
bOMSr
qx
iiu Sux
Sl lirr
uxU
bOMSr
qx
iiu Sux
Sl lirr
uxU
bOMSr
qx
iiu Sux
Sl lirr
uxU
bOMSr
FEB 10
FEB 11
FEB 12
FEB 13
H zzl
H zzl
H zzl
H zzl
Q AWMU
R o
h qlx
A eusqsl
A c
A c
A eusqsl
xirllSlj
mhllSlj
xupullSlj
mipllSlj
i MU
r MU
A MU
L - MU
FEB 14
FEB 15
FEB 16
FEB 17
H zzl
H zzl
H zzl
H zzl
j iuM
S c
k e
l bh
A xuqs
L uer
L lsmiM
V lir
xpallSlj
mMzllSlj
uqzllSlj
AllSllSlj
c - MU
i MU
r MU
A MU
FEB 18
FEB 14
FEB 15
FEB 16
H zzl
H zzl
H zzl
H zzl
m uM
T mh
o mS
p mr
s MsxlSU
H iuUi
G zuSi
F ueU
lllSlj
xirllSlj
mhllSlj
xupullSlj
L - MU
c - MU
i MU
r MU
FEB 22
FEB 23
FEB 24
FEB 25
H zzl
H zzl
H zzl
H zzl
q Emxj
r zoS
U xmz
s m
E uuxl
D phQ
C lirYs
A paqsl
mipllSlj
xpallSlj
mMzllSlj
uqzllSlj
A MU
L - MU
c - MU
i MU
FEB 26
FEB 27
FEB 28
MAR 01
H zzl
H zzl
H zzl
H zzl
u Ux
z alk
w AMz
x ur
A MqU
A MqU
A paqsl
C lirYs
AllSllSlj
lllSlj
xirllSlj
mhllSlj
r MU
A MU
L - MU
c - MU
mu Slpr
America
Aquxr
qx xUli
mhq
Mwh Aq
Mwh ciSz
Aquxr
India
30 Jan 2014
30 Jan 2014
12 Feb 2014
13 Feb 2014
13 Feb 2014
14 Feb 2014
22 Feb 2014
23 Feb 2014
27 Feb 2014
28 Feb 2014
28 Feb 2014
01 Mar 2014
Alr me Slpr
America
zYs cij
Mwh cij
India
02 Feb 2014
03 Feb 2014
18 Feb 2014
19 Feb 2014
uzw mu Slpr
America
qa luU AUqp
luU Aq
luU luq
luU Szq
Uj xmiq
pwq LMSz
qx qbq
qW zuU
India
Jan 31 2014
Jan 31 2014
6 Feb 2014
7 Feb 2014
7 Feb 2014
8 Feb 2014
8 Feb 2014
9 Feb 2014
5 Feb 2014
6 Feb 2014
10 Feb 2014
10 Feb 2014
15 Feb 2014
15 Feb 2014
27 Feb 2014
27 Feb 2014
Ueqi ql em q
Axr qiU qWqlxr |
Shqi Gw |
ar NlS |
qiU Sui |
L oe | x z | Ys MsM |
qiU mxS xSkrj em ulra |
qsl urmM Mri |
MUlrx
L L Ys
L L Ys
L L Ys
L L Ys
L L Ys
L L Ys
Ys L L
10
x L xuelqlWU Apr lq |
x L xuqZUgel ielpr lq |
x L Ys xuUeuzU qkrqpr lq |
x L xuxmwuzU AlqMpr lq |
x L xuSqauzU Mlpr lq |
x L xuxiuuzU xusMuzU sYr q uzqlr xuW x
MUisMUmpr lq |
wQ lrx
L L Ys
L L Ys
L L Ys
L L Ys
L L Ys
L L Ys
Ys L L
x L xuelqlWU Srr lq |
x L xuqZUgel zUx xuW |
x L Ys xuUeuzU zZr uwO |
x L xuxmwuzU Mucr W |
x L xuSqauzU lrr uwO |
x L xuxiuuzU xusMuzU sYr q uzqlr xuW x
Axr TO |
krlq
qi pwi qkqSqSi lmqsuh
xh zhcs qaqSisM ClSUZuixq |
MhcNm xqiqkUSz xkMxrS
krru zMp zMqZsMsmqxr m ||
mgcme
s mjuriqMr alk Msmrq |
W AMziqMr mwmh Msmrq |
r uruiqMr km Msmrq |
U AalriqMr Sm Msmrq |
u AqiiqMr Aqi qW lu Msmrq |
x xuiqMr iqosS xqximcUmel Msmrq |
11
em muq
Wxli Wxi sm qi mUcUM qq pr ublmS lz M M P P
P W TO xuW
qs
L L Ys x lq paui qiU xuelqlWU
xuqZUgel Ys xuUe uzU xuxmwuzU
xuSqauzU xuxiuuzU xusMuzU sYr q uzqlr xuW
x Ys L L
em EUq
qs ql em xXZrr iSzzl EU qll emi |
1. L lq EcN chQs qi xuuzU xuW |
2. L Ys x uS uS uauSl xuW |
3. Amkl lMs Sli mUuimu xuxr uc Dzl c qqW
uSri |
wQ lrx
L L Ys
L L Ys
L L Ys
L L Ys
L L Ys
L L Ys
Ys L L
12
x L xuelqlWU Srr lq |
x L xuqZUgel zUx xuW |
x L Ys xuUeuzU zZr uwO |
x L xuxmwuzU Mucr W |
x L xuSqauzU lrr uwO |
x L xuxiuuzU xusMuzU sYr q uzqlr xuW x
Axr TO |
ppuxuU Ci Sauqa |
krlq
qi pwi qkqSqSi lmqsuh
xh zhcs qaqSisM ClSUZuixq |
MhcNm xqiqkUSz xkMxrS
krru zMp zMqZsMsmqxr m ||
mgcme
s mjuriqMr alk Msmrq |
W AMziqMr mwmh Msmrq |
r uruiqMr km Msmrq |
U AalriqMr Sm Msmrq |
u AqiiqMr Aqi qW lu Msmrq |
x xuiqMr iqosS xqximcUmel Msmrq |
13
14
Ueqi AuUh me q
mP me
qhQMS mUiiur lq |
L
L
L
L
L
L
L
L
L
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
x
x
x
x
x
x
x
x
x
upir lq |
Eir lq |
Mlir lq |
xw lq |
Mir lq |
xir lq |
urw lq |
EiMw lq |
GS lq |
qi lrx mgcMq
1. wQ lrx
L
L
L
L
L
L
xuW
L Ys x
L Ys x
L Ys x
L Ys x
L Ys x
L Ys x
x Ys L
15
L xuelqlWU Srr lq |
L xuqZUgel zUx xuW |
L Ys xuUeuzU zZr uwO |
L xuxmwuzU Mucr W |
L xuSqauzU lrr uwO |
L xuxiuuzU xusMuzU sYr q uzqlr
L Axr TO |
2. oWqiM lrx
Axr qiMxUxui lrx qWqlxr
o Gw
ar NlS
qiMxUxui Sui
yspr oepr lq
xuUpr zpr lq
olSpr MsMpr lq
qq ukriul lrx ulra ||
xuqiMr xu Agesl urmM Mri |
MUlrx
L
L
L
L
L
L
Ys
Ys
Ys
Ys
Ys
Ys
x
x
x
x
x
x
A M Z a b X A Apr lq
C c N e f g D ielpr lq
E O P Q R h F qkrqpr lq
L i j S k l L AlqMpr lq
A m T o p q A MlMpr lq
A r U s u z w x W V A MUisMUmpr lq
Alrx
L Ys x A M Z a b X A Srr lq
L Ys x C c N e f g D zUx xuW
L Ys x E O P Q R h F zZr uwO
16
L Ys x L i j S k l L Mucr W
L Ys x A m T o p q A lrr uwO
L Ys x A r U s u z w x W V A Axr TO
A ppuxuU Ci Saolk
krlq
mgczS uh pSuWi uSlS mSruSz pxuiMmSMsi zzMsq ClSMlSuSiq |
AxM Mqpcli sZiuUMU hqoexxjqcNMsmqicNxil eblpU pUi i lqq ||
mgcme
s mjuriqMr alk Msmrq |
W AMziqMr mwmh Msmrq |
r uruiqMr km Msmrq |
U AalriqMr Sm Msmrq |
u AqiiqMr Aqi lu lukrq |
x xuiqMr xqxi UemcUl Msmrq |
L
L
L
L
L
L
Ys
Ys
Ys
Ys
Ys
Ys
17
x
x
x
x
x
x
A lq Wx - zUx
A lq Wx - qZui
C lq Wx - Sl
D lq Wx - uql
E lq Wx - SMh
F lq Wx - uqMh
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
18
x
x
x
x
x
x
x
x
x
x
x
x
x
x
x
x
x
x
x
x
x
x
x
x
x
x
x
x
G lq Wx - SlxmO
H lq Wx - uqlxmO
s lq Wx - SMms
s lq Wx - uqMms
L lq Wx - Fku
L lq Wx - AkU
A lq Wx - FkuSlim
A lq Wx - AkSlim
A lq Wx - ea
A lq Wx - MhP
M lq Wx - SoWqs
Z lq Wx - SMmU
a lq Wx - Sqholk
b lq Wx - SMUsqs
X lq Wx - SMUsra
c lq Wx - uqoWqs
N lq Wx - uqMmU
e lq Wx - uqqholk
f lq Wx - uqMUsqs
g lq Wx - uqMUsra
O lq Wx - Sqs
P lq Wx - Sell
Q lq Wx - SasT
R lq Wx - SmSsqs
h lq Wx - SmSsra
i lq Wx - uqqs
j lq Wx - uqell
S lq Wx - uqasT
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
x
x
x
x
x
x
x
x
x
x
x
x
x
x
x
x
x
k lq Wx - uqmSsqs
l lq Wx - uqmSsra
m lq Wx - Sm
T lq Wx - uqm
o lq Wx - m
p lq Wx - lp
q lq Wx - ePU
r lq Wx - Sr
U lq Wx - SM
s lq Wx - asm
u lq Wx - uqM
z lq Wx - SrSSMUlsrli
w lq Wx - SrSuqMUlsrli
x lq Wx - SrSSmSlsrli
W lq Wx - SrSuqmSlsrli
V lq Wx - MSmSsrli
lq Wx - MSoUlkli
AliqiMlrx
krlq
urqlSUxihMhMqc l xTUiMxU
mliai mgcuarzVhSua qi |
Azxuxw slissre hmUhui
uhoe zUx xji uwaimkux qirgerq ||
Ci oUlkuhUulS kriu,
19
20
3. UirS lrx
L Ys x Uir lq - qskU
L Ys x mir lq - Sr
L Ys x qlpur lq - qZ
4. qsZhQ lrx
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
21
x
x
x
x
x
x
x
x
x
x
x
x
x
x
x
x
x
L L Ys x - oUlk
lq lq - ssO
paui lq - pqkr
qiU lq - Sl
xuelqlWU lq - uql
xuqZUgel lq - qZ
Ys lq - S
lq - uq
lq - MhP
xuUeuzU lq - Sx
xuxmwuzU lq - uqx
xuSqauzU lq - Sr
xuxiuuzU lq - Sxjl
xusMuzU lq - uqxjl
sYr q uzqlr lq - lp
xuW lq - xukl
x Ys L L lq - qskU
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
x
x
x
x
x
x
x
x
x
x
x
x
x
x
x
x
x
x
x Ys L L lq - qskU
xuW lq - xukl
sYr q uzqlr lq - lp
xusMuzU lq - uqxjl
xuxiuuzU lq - Sxjl
xuSqauzU lq - Sr
xuxmwuzU lq - uqx
xuUeuzU lq - Sx
lq - MhP
lq - uq
lq - uq
Ys lq - S
xuqZUgel lq - qZ
xuelqlWU lq - uql
qiU lq - Sl
paui lq - pqkr
lq lq - ssO
L L Ys x - oUlk
wQ imhq
L L Ys x L xuelqlWU Srr lq | Sr z mSM
merq imrq lq |
L L Ys x L xuqZUgel zUx xuW | zU z mSM
merq imrq lq |
L L Ys x L Ys xuUeuzU zZr uwO | zZ
z mSM merq imrq lq |
L L Ys x L xuxmwuzU Mucr W | Muc z
mSM merq imrq lq |
L L Ys x L xuSqauzU lrr uwO | l z
mSM merq imrq lq |
24
Ys
Ys
Ys
Ys
Ys
Ys
Ys
x
x
x
x
x
x
x
xb L
L
L
L
L
Ys
Ys
Ys
Ys
Ys
x
x
x
x
x
L
L
L
L
L
Ys
Ys
Ys
Ys
Ys
x
x
x
x
x
26
Ys
Ys
Ys
Ys
Ys
27
x
x
x
x
x
(mgcUxrh Aaw c )
L
L
L
L
L
Ys
Ys
Ys
Ys
Ys
x
x
x
x
x
Ys
Ys
Ys
Ys
Ys
28
x
x
x
x
x
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
x
x
x
x
x
x
x
x
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
x
x
x
x
x
x
x
x
x
x
x
x
x
x
x
x
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
x
x
x
x
x
x
x
x
31
Ys
Ys
Ys
Ys
x
x
x
x
32
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
33
x
x
x
x
x
x
x
x
x
x
x
L
L
L
L
Ys
Ys
Ys
Ys
x
x
x
x
L
L
L
L
L
Ys
Ys
Ys
Ys
Ys
x
x
x
x
x
34
mgcme
s mjuriqMr alk Msmrq |
W AMziqMr mwmh Msmrq |
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
L
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
35
x
x
x
x
x
x
x
x
x
x
x
x
x
x
x
x
xiralr lq |
zrqr lq |
zrqVr lq |
qllrMr lq |
qlhr lq |
xcuzlr lq |
mklzr lq |
zMmrr lq |
uhuir lq |
uhYr lq |
qShr lq |
mrMmrr lq |
lmmrr lq |
MSqozr lq |
MSqouluxlr lq |
xSqSr lq |
qi AUq
36
Ueqi xWxlqxiq
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
r uruiqMr km Msmrq |
U AalriqMr Sm Msmrq |
u AqiiqMr Aqi qW lu Msmrq |
x xuiqMr iqosS xqximcUmel Msmrq |
53
54
55
ql Msrh Szlq
56
raql xiq
57
58
AS zUcr Mi ql xiq
60
61
qi xii
qi qiUz qkqSqjlUki qWqr |
qWl qWmqjl qlqjqjlmr lqxixi || 1
xiiw iu Su ukUm mWiqipui uWiqi |
iSm i pqqm pui xii uspri || 2
rielSrlux uxuuUS uU qi |
uhuSulSl lUSai lq Su || 3
Su mxS xlSU mlxil MqoMhP blMz |
qi uSq xqiqakrqo qMpUh || 4
pUh umxr mpux ii Lu pUu iuqx |
iu sokupu pui Sm pulmi || 5
mii Mmh qMmrqo puir mxSszl |
mer xpa uaq pui eQm xu || 6
liqM ealqr lUgel lirzmS |
luhmh zu mU zUh mmxiuq || 7
iu qlx hqm r krri qqhui zrqq |
ixr eaiirxql Mxi ll r xrxkr || 8
xkrUh apimgcl uirUgci qi |
paui qiU lqxi ipr qWSu || 9
62
ukUxUMUaM alkurxuU |
AUki lqxi mxS Mmru qi || 10
uhuSl usliSsoxjaiuqMcq |
zrqs Mqsa mOslrl xqUq q || 11
AuOiObOicsiQi ismsz iOq
uhuSl usMqmizUx lqq qiq |
qi qUaizrq qi qSzsl
MOri Msrh MSqouluxl || 12
uq uxiizsl xiliO ulrxiuhqZ
il iUuUuhqxMsUxTsrli lZ |
AblqsSmqxusiau qZ opi
qr Mcl qWl ueri qiMlrqr || 13
uhuulSailUi sszMssxl
oqo luruMScUhqMhMzsMq |
xizMhQskU zUuwers
qi mhixqxxqiqZ Su zMxrqsq || 14
xxi MxUSqp usri kqqssqoqi
ismmOliUw kOixiOl qM |
qs MsmiUqWqhqr xWxl qWl
Mci arlSui ueri uhui uxl || 15
63
uhqsuUeilSzMs uhllSmr
h ms xUlS ma uUUUkirq |
Lhcgcsscl xuxl uh mUheeus
hpUpUsxqlqw mzrq uUq || 16
qixiiUrqluW memi
elil uiUi Mzs rx
uapiu rqkM c alz
xpar lmipUclri c || 17
Ci qlMz iirmOs qixiu xqmh ||
64
65
Sarva jana manohari: This refers to the attraction of mind of all people. The moon is
the soothing attractive object to the mind of all persons, universally. We can meditate on
the moon on her crown .This is said as indurekhvatamsm
Sarvamukha rajani; This refers to the pleasing nature of Devi with all world, living
things. Her face with an intoxicated smile will surely cause all to be pleased. Here the
intoxication means that her awareness level is not like that common ordinary people.
We can meditate on the her face with the charming, intoxicating smile as madhu mada
muditm
klM hrM rM: These are bjakaras of the Devi -klM refers to tattva sodhana, hrM
to sva svarpnusandhna and rm immersed in divine. This can be done by
ndnusandhna, immerse of mind in harmony of music, since best instrument of
musical harmony is vna, meditate on ruby studded vna in hands of Devi, this is found
as sadvm.
sarva rja vaakari: This means that devi attracts all Emperors in the world. We can
see that five names hereafter will have an appendage vaakari- one who attracts.
This is secret of this mantras meanings. There can be no foe- upaniat says
tmanastu kmya sarvam priyam bhavati hence all are attracted / subjugated as
friends / admirers. Meditate on the earrings made of conch shell / folded palm leaf as
said in the dhyna sloka as karodyat akha patrm
sarva strpurua vaakari: This means that devi further attracts all men and women
in this world. This not only refers to the humans also to all living beings inhabiting the
world. The Musk deer attracts its partner by the smell of musk. Simultaneously it will
also search for the source of the smell not knowing that this smell is emitted from its
own body. Meditate on the mark of musk on her forehead as said in the dhyna versemkamadatilakm.
sarva dutamga vaakari: This means that devi further attracts and subjugates all
animals which have bad /evil tendencies. This not only refers to the animals but also to
the humans who have such tendencies. Parrots have a charming aspect which will
attract all and are also personification of all art forms. The subtle nature of arts will
subjugate all. Hence meditate on the parrot near her as said -smita madhurad
sdhakasyeTadtrM.
sarva satva vaakari: This means that devi further even attracts and subjugates all
the good natured humans /animals. Flowers have a charming aspect which will attract
only the pure good minded living things. npa as per kaTapaydi code will refer 10,
which will denote the five karmendriys, five gynendriys. lso the kea (hair) of
devat is termed as bhuvandhv which is allegoric of the universe. Thus the created
universe with the above are referred when we meditate on the braided hair with npa
flowers. This will cause the stillness in the mind which will be now drowned in the satva
nature. Hence meditate on braided hair with npa flowers as said -npa mldhya
vem
66
sarva loka vaakari: This means that devi in all aspects will effectively attract all living
things, whether good or bad. Red colour will universally mean Love, which is all
encompassing. . Hence meditate on red garment of Devi -oa celm
amukam me vaamnaya: This refers to the subjugation of a particular person to me.
amukam is to be replaced with the name of that person. We find variations in this area
in many lineages. Some prefer sarvajanam, others trailokyam, We also find rjanam.
Since this is mantra devata is also referred as r rjamtagi and as seen from
Bhrgava rma kalpasutra rja darsannhi nyyah, the last of the above may be used.
Meditate on the smile on her face with a flow of grace to the aspirant as said in smita
madhura drs sdhakasya ishTa dhtrm- The aspirants prayer is for the final
anubhava- realization that all this is Brahman.
svh sauh klM im rM hrM aiM: These final svh and bjakaras are in the
reverse order are to merge the aspirant , the deity and the universe in line with the
above thoughts.
While meditating on the above a finer structure in the various parts of the mantra was
revealed. The six dhra cakras and the sahasrra could be linked to these parts. Thus
we find sarva janamanohari corresponding to gy cakra- manas tatva, sarva mukha
rajani to muldhra- mukha refers to the earth element, sarva rja vaakari to
visuddhi- rja is number 16 as per secret code, sarvastrpurua vaakari to
svashistna- the basic instinct attractive place, sarva dushtamrga vaakari to
anhata, since karun rasa originates from heart, sarva satva vaakari to sahsrra(satva pradhna guru caranravinda) the most noble gurus feet are ever present there,
sarva loka vaakari to manipuraka cakra- all world iss figuratively said to reside in the
stomach of the divine. Thus we find a veena playing method in the above sequence of
the various parts of the mantras on the spinal chord- klM hrM rM.
1. sangtayogin: sangta is music, yoga in union. She is the Devi who shows the
way to union with divine through music.
2. ym: dark hued. Devi is meditated in a dark hue, of green.
3. ymal: This is an extension of the above, here we are directed to meditate
Devi in all dark hued objects in this world, like rain bearing clouds, etc.
4. mantra nyik: The word mantra means that which transforms the person who
chants into a realm of mindless state, nyik means one who is queen skill full
in performing this deed
5. mantri: This is an extension of the above where in we discover that the Divine
in this form is especially for this transformation Mantrii also means a minister.
6. sacivesn: This is further light on the above name, saciva means minister and
sni is the head, so she is the prime minister in the court of r Lalitmbikakmevara
7. pradhne: pradhna means important, si means head, since as seen above ,
the role of a prime minister as the important head in the court on advice to the
67
68
69
sbzrqsqo ql em q
Axr sb zrq qWqlxr |
qi Gw
uUO NlS |
sbzrq Sui |
L oe | xuW z | qi MsM |
sb zrq qW ql mxS xSkrj em ulra |
MUlrx
L lq Apr lq |
EcN ielpr lq |
chQs qkrqpr lq |
qi AlqMpr lq |
xu uzU Mlpr lq |
xuW MUisMUmpr lq |
Alrx
L lq Srr lq |
EcN zUx xuW |
chQs zZr uwO |
qi Mucr W |
xu uzU lrr uwO |
xuW Axr TO |
ppuxuU Ci Saolk
krlq
xqUi mjqmwmh kUolkzhqoU
aWiqbmM qSukhlgcsq |
blxilpUsx aVicVM zrqs
MUxTUiussMuqsziOlq ||
70
Alr krlq
qhYrpUhlui xqiqZ lsimspqoU
UqrsMsmimSMqs lrssxlq |
uhuSliimU xUli MUcNSzrqs
qi, zzzZUqlpeqosmhllq ||
mgcme
s mjuriqMr alk Msmrq |
W AMziqMr mwmh Msmrq |
r uruiqMr km Msmrq |
U AalriqMr Sm Msmrq |
u AqiiqMrAqi Msmrq |
x xuiqMr iqosS xqxi UemcUl Msmrq |
qs ql
L lq EcN chQs qi xuuzU xuW |
L zM mrr uW Ys MqU kqW i zrq mcSri |
71
Alrx
L lq Srr lq |
EcN zUx xuW |
chQs zZr uwO |
qi Mucr W |
xu uzU lrr uwO |
xuW Axr TO |
ppuxuU Ci Sauqa |
krlq
xqUi mjqmwmh kUolkzhqoU
aWiqbmM qSukhlgcsq |
blxilpUsx aVicVM zrqs
MUxTUiussMuqsziOlq ||
mgcme
s mjuriqMr alk Msmrq |
W AMziqMr mwmh Msmrq |
r uruiqMr km Msmrq |
U AalriqMr Sm Msmrq |
u AqiiqMrAqi Msmrq |
x xuiqMr iqosS xqxi UemcUl Msmrq |
72
sbzrqsqo AuUh me q
mP me
qhQMS mUiiur lq |
L
L
L
L
L
L
L
L
L
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
x
x
x
x
x
x
x
x
x
upir lq |
Eir lq |
Mlir lq |
xw lq |
Mir lq |
xir lq |
urw lq |
EiMw lq |
GS lq |
GSkr sbzrqr lq |
xuz Mqsxlr lq |
ql uh lrx
L lq - Sx
l lq - SMmU
q lq - Sqholk
E lq - Ssqs
cN lq - Ssra
lq - uqx
74
c lq - uqMmU
Q lq - uqqholk
s lq - uqsqs
q lq - uqsra
i lq - SmSqs
a lq - Ser
x lq - SasT
u lq - SmSsra
u lq - SmSsqs
z lq - uqmSqs
M lq - uqer
U lq - uqasT
xu lq - uqmSsra
W lq - uqmSsqs
75
76
wQ imhq
L lq Srr lq | Sr z mSM merq imrq lq |
EcN zUx xuW | zU z mSM merq imrq lq |
chQs zZr uwO | zZr z mSM merq imrq lq |
qi Mucr W | Muc z mSM merq imrq lq |
xuuzU lrr uwO | l z mSM merq imrq lq |
xuW Axr TO | Ax z mSM merq imrq lq |
sr imhq L lq EcN chQs qi xuuzU xuW | sbzrqqo mSM
merq imrq lq | (10 uUq)
77
mjquUhq
L Uir lq | Ui mSM merq imrq lq |
mir lq | mi mSM merq imrq lq |
Ys qlpur lq | qlpu mSM merq imrq lq |
Li mjquUh Sui x xrk xzM xumcU xqmei
xlimi xli xli lq |
L lq EcN chQs qi xuuzU xuW | sbzrqqo mSM
merq imrq lq | (3 uUq)
Apx q SW zUhai uixs |
pYir xqmr ipr mjquUhclq ||
All mjquUhcll sbzrqqo mrjq |
iruUhq
L CcNzYir lq | CcN z mSM merq imrq lq |
lzYir lq | l z mSM merq imrq lq |
Ys rzYir lq | r z mSM merq imrq lq |
Li iruUh Sui x xrk xzM xumcU xqmei
xlimi xli xli lq |
L lq EcN chQs qi xuuzU xuW | sbzrqqo mSM
merq imrq lq | (3 uUq)
78
L
L
L
L
L
L
L
L
xmiquUhq
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
82
AquUhq
83
84
86
SzuUhq
88
sbzrq AUq
89
studded
pingala)
can be
like the
90
the sdhana, he has to find a time out of busy work schedule. The initial bliss enjoyed
on japa and puja will cause further interest and will pull him into this process. This is the
slaying of the asura by this devi.
91
92
uauSl ql em q
Axr uauSl qWqlxr
Mhu Gw | uUO NlS |
uaU Sui |
L oe
x z
Ys MsM
qq uauSlrqo mxS xSkrj em ulra |
MUlrx
L Apr lq |
Ys ielpr lq |
x qkrqpr lq |
uSuS AlqMpr lq |
uauSl Mlpr lq |
xuW MUisMUmpr lq |
ppuxuU Ci Saolk
krlq
AqsMqsxxj sZlmxiMiMUraVxUe MlSqlSUaU |
bizzkUZhQssxMOUmP
pui puprl pl pUi l ||
93
Alrx
L Srr lq |
Ys zUx xuW |
x zZr uwO |
uSuS Mucr W |
uauSl lrr uwO |
xuW Axr TO |
mgcme
s mjuriqMr alk Msmrq |
W AMziqMr mwmh Msmrq |
r uruiqMr km Msmrq |
U AalriqMr Sm Msmrq |
u AqiiqMrAqi Msmrq |
x xuiqMr iqosS xqxi UemcUl Msmrq |
qs ql
L Ys x uS uS uauSl xuW |
Alrx
L Srr lq |
Ys zUx xuW |
x zZr uwO |
uSuS Mucr W |
uauSl lrr uwO |
xuW Axr TO |
ppuxuU Ci Sauqa |
94
krlq
AqsMqsxxj sZlmxiMiMUraVxUe MlSqlSUaU |
bizzkUZhQssxMOUmP
pui puprl pl pUi l ||
mgcme
s mjuriqMr alk Msmrq |
W AMziqMr mwmh Msmrq |
r uruiqMr km Msmrq |
U AalriqMr Sm Msmrq |
u AqiiqMrAqi Msmrq |
x xuiqMr iqosS xqxi UemcUl Msmrq |
95
uauSl AuUh me q
mP me
qhQMS mUiiur lq |
L
L
L
L
L
L
L
L
L
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
x
x
x
x
x
x
x
x
x
upir lq |
Eir lq |
Mlir lq |
xw lq |
Mir lq |
xir lq |
urw lq |
EiMw lq |
GS lq |
wQ imhq
L Srr lq | Sr z mSM merq imrq lq |
Ys zUx xuW | zU z mSM merq imrq lq |
x zZr uwO | zZ z mSM merq imrq lq |
uSuS Mucr W | Muc z mSM merq imrq lq |
uauSl lrr uwO | l z mSM merq imrq lq |
xuW Axr TO | Ax z mSM merq imrq lq |
sr imhq
97
mjquUhq
L Srr lq | Sr z mSM merq imrq lq |
Ys zUx xuW | zU z mSM merq imrq lq |
x zZr uwO | zZ z mSM merq imrq lq |
uSuS Mucr W | Muc z mSM merq imrq lq |
uauSl lrr uwO | l z mSM merq imrq lq |
xuW Axr TO | Ax z mSM merq imrq lq |
Li mjquUh Sui x xrk xzM xumcU xqmei
xlimi xli xli lq |
L Ys x uS uS uauSl xuW | - uarqo mSM merq
lq | (3 uUq)
98
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
x
x
x
x
x
x
x
x
99
iiruUhq
L
L
L
L
L
L
L
L
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
x
x
x
x
x
x
x
x
100
101
102
uaU AUq
103
Vagvdini Meditation
104
sdhaka is sure that he is on the right path and have the final realization. The repeated
clearance is denoted by vada vada and the final realization is by svh
Let us now see philosophical import of the slaying of asura drughaa. This asuras
name means iron hammer of a blacksmith. This will be the hardest one, and shall
break or dent other any metal pieces or things. Thus we can infer the deepest
misgivings and doubts of an aspirant personified as this asura, r Vagvadini devi being
the personification of the repeated clearance of doubts and constant vigil in the sdhana
by r Guru, which will remove these hindrance, in turn this is slaying of this asura.
105
lMs uarqo ql em q
Axr lMs uarqo qlxr
MWV Gw |
ar NlS |
lMV uarqo Sui |
L oe x z Ys MsMq
qq lMs uarqo mxS xSkrj em ulra |
MUlrx
Amkl Apr lq |
lMs Sli ielpr lq |
mUuimu qkrqpr lq |
xuxr uc Dzl AlqMpr lq |
c qqW uSri Mlpr lq |
Amkl lMs Sli mUuimu
xuxr uc Dzl c qqW uSri
MUisMUmpr lq |
ppuxuU Ci Saolk
krlq
107
Alrx
Amkl Srr lq |
lMs Sli zUx xuW |
mUuimu zZr uwO |
xuxr uc Dzl Mucr W |
c qqW uSri lrr uwO |
Amkl lMs Sli mUuimu
xuxr uc Dzl c qqW uSri
Axr TO |
mgcme
s mjuriqMr alk Msmrq |
W AMziqMr mwmh Msmrq |
r uruiqMr km Msmrq |
U AalriqMr Sm Msmrq |
u AqiiqMrAqi Msmrq |
x xuiqMr iqosS xqxi UemcUl Msmrq |
qs ql
Amkl lMs Sli mUuimu xuxr uc Dzl c qqW
uSri |
108
Alrx
Amkl Srr lq |
lMs Sli zUx xuW |
mUuimu zZr uwO |
xuxr Mucr W |
uc Dzl lrr uwO |
c qqW uSri Axr TO |
ppuxuU Ci Sauqa |
krlq
109
mgcme
s mjuriqMr alk Msmrq |
W AMziqMr mwmh Msmrq |
r uruiqMr km Msmrq |
U AalriqMr Sm Msmrq |
u AqiiqMrAqi Msmrq |
x xuiqMr iqosS xqxi UemcUl Msmrq |
110
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
111
x
x
x
x
x
x
x
x
x
upir lq |
Eir lq |
Mlir lq |
xw lq |
Mir lq |
xir lq |
urw lq |
EiMw lq |
GS lq |
112
113
114
115
wQ imhq
Amkl Srr lq | Sr z mSM merq imrq lq |
lMs Sli zUx xuW | zU z mSM merq imrq lq |
mUuimu zZr uwO | zZ z mSM merq imrq lq |
xuxr uc Dzl Mucr W | Muc z mSM merq imrq lq |
c qqW uSri lrr uwO | l z mSM merq imrq lq |
Amkl lMs Sli mUuimu xuxr uc Dzl c qqW uSri
Axr TO | Ax z mSM merq imrq lq |
sr imhq
Amkl lMs Sli mUuimu xuxr uc Dzl c qqW uSri
116
mjquUhq
Amkl Srr lq | Sr z mSM merq imrq lq |
lMs Sli zUx xuW | zU z mSM merq imrq lq |
mUuimu zZr uwO | zZ z mSM merq imrq lq |
xuxr uc Dzl Mucr W | Muc z mSM merq imrq lq |
c qqW uSri lrr uwO | l z mSM merq imrq lq |
Amkl lMs Sli mUuimu xuxr uc Dzl c qqW uSri
Axr TO | Ax z mSM merq imrq lq |
Ys
Ys
Ys
Ys
Ys
Ys
117
x
x
x
x
x
x
iiruUhq
L
L
L
L
L
L
L
L
Ys
Ys
Ys
Ys
Ys
Ys
Ys
Ys
x
x
x
x
x
x
x
x
119
121
NakuL- Mediation
Our most humble salutations to the lineage from
r Mah Kamesvara to our guru
With a prayer to dispel the darkness called ignorance
by lighting the lamp of knowledge in our minds
nakul vajradantl sdhya jihvhi damsini
bhakta vaktva janan bhvany sarasvat
The above is the meditation verse of NakuL, pratyaga Devi of r Rjamtagi.
During first day of war with Bhandasura, five of his commanders, named Karaga,
Kkavsita, vajraloma, vajramukha, vajradanta ventured into battle. They created an
illusion of serpent goddess called sarpii, who projects out a horde of snakes of
different species. r Devi Lalit brought forth r Nakul devi from her palate (upper
part- inside of mouth). r Nakul discharged akanakulstra ( weapon that shall
produce an Un-exhaustible horde of mongoose) which produced a horde of mongoose
with diamond like teeth. They fought and slew enemy horde of snakes. Finally she
discharged Garudstra, which swallowed illusion called sarpii. She engaged with
above commanders in a battle and severed heads of commanders with a sword. On
third day of war, she killed viea.
Her mantra in Nityotsava is
OTpidhn nakuL dantaih parivt pavih;
sarvasyai vca shna cru mmiha vdayet
Nakula means mongoose- traditionally considered as an enemy of serpents. It is also
believed that mongoose will smear some herbal roots/ leaves on its mouth before a fight
with serpent to protect it from venom of snake.
A translation of above g mantra: O! Nakuli devi your lips which cover teeth are
smeared with thunder-bolt like speech, you are head of all spoken words, Let my
speech here be beautiful. Here Thunder-bolt like speech is allegoric to mastery in logic
and debate. On a whole this refers to undefeated position in all debates. This is also
concurred in Lalit sahasranma phalasruti which said that Nakuli will cause undefeated
position in debates to a person who chants this sahasranma.
Kula also refers to six astral centers in central path called suumn ndi, called as
aTcakras, in body. Kundalini akti- which is personified as a snake will move from
lowest cakra mldhra, piercing all five cakras above it, to reach sahasrra which is
called a-kula, not of six centers, but highest-above all.
Na-kula means nayati- kule, which means guiding through these centers. Thus we are
amazed to see revelation that this devi is devoted to continuous monitor of Kundalinis
movement- snake, on right path in form of guidance from r Guru, not allowing it to
move in a haphazard manner or getting suspended in or between cakras. This
122
haphazard movement or suspension in or between cakras may cause mental debalance and other physical ailments are only due to unqualified or undirected sdhana
by aspirant. This Kula sdhana is mainly through verbal instructions by guru, Hence
this devi is personification of his verbal directions, which continuously light way for a
seeker.
This is an attempt to find mantra in dhyna sloka.
nakul sarasvat : We find both as an address to deity, which is also found in mantra
as nakul
vajradantl : This means diamond like teeth, mantra says OTpidhn dantaihTeeth covered by lips. .
sdhya jihvhi damsini: This is an allegory to snake poison being bitten on
opponents tongue , this is clearly said in mantra as parivt pavih; aspirants lips
are smeared with thunderbolt like speech, which shall quell any objections from
opponent.
bhakta vaktva janan : This points to source of above act of silencing of opponent,
which is from mouth of aspirant. This is referred in mantra as sarvasyai vca
shna The Head / lord of all speech and its source is mouth.
bhvany: Thus above devi as described is visualized by aspirant. The result of this
visualization is beautiful speech in a debate, which is denoted in mantra as cru
mmiha vdayet.
Let us now see philosophical import of slaying of all above asuras. They are
representatives of different types of people who will hinder improvement of a sdhaka in
his sdhana.
1. Karaga: The name means a skull- empty. There fore this will point to a dull
witted person with no knowledge. He will try to confuse sdhaka by his illogical
empty arguments.
2. kkavsita: The name means breath like a crow. Crows are traditionally believed
to live long due to their lower rate of breath. This will now point to a person who
has some prnyma skills. He will suggest other ways, calling them better,
fruitful with less effort and finally will lead the sdhaka astray. Only a sure
committed belief on the gurus words and a total surrender to r Guru is the
sure way of attainment in this sdhana.
3. vajra loma, vajra mukha and vajra danta: vajra means diamond, the one of the
most hardest substance.
A. Loma means sweat, Hence a person who believes in physical work-out
i.e. a staunch body builder. He will try to raise the kundalini by this
method.
123
B. Mukha means the face and hence all sensory organs in it, thus we find a
person fully indulging in pleasure of the sense organs. In ancient times
there was a theory called crvka siddhnt which was like this.
C. Danta means teeth, hence speech by direct revelation. This is now a
knowledgeable adept in debates with lots of logic.
4. viea: Via is poison, ea means moon and hence mind (candra m manaso
jtah). This will now refer to persons with poisoned minds who will also try to
poison sdhakas mind with lots of data against this sdhana from smtis and
other sources. .
Thus we find these auras are unshakeable and deeply rooted tendencies in us and also
are seen as people in our environment. Slaying / Removal of this asura / tendency will
be by r Gurus grace personified as this deity.
124
xS ulxWi
-
Answers by AtmAnandanAtha
1. What is the difference between praava and the thirteenth vowel? Is japa
(chanting) of praava followed in sampradya?
There is a difference, though both look same, but are not so in practice. The thirteenth
vowelom is a short vowel, which has a single mtr. The previous vowelaim and next
vowel aum are long ones with two mtr. Though praava is exactly the same said
vowel, it is uttered with a three and half mtr long chant, sound emerging from navel.
So with this is in mind, japa has to be in a slow pace for mantras having Praava in built
in them. Praava japa as such is not advised for householders or brahmacri.
2. Is necessary to add svh at end of any mantra that ends in svh- like
Mahgaapati, while doing havana?
Yes, it is necessary to add svh at the end of mantras ending with svh, first svh is
a part of the mantra, as pointed in the question, it is the last two syllable of
Mahgaapati mantra, which has twenty eight syllables; the next svh is for the
Havana. This is said as per akti sagama tantra.
3. Thank you for the clarification on the number in nma pryaa. You said both
first and second varga are identical in counts, then what is the difference between
them?
First varga in nma pryaa is a combination of all the vowel combinations of that
days tattva dina with the thirty six tattvkara. Consider p vk tattva dina it will be 4ka15- pa hamsaH, 4-ka15-pa k hamsaH, 4-ka15-pa kh hamsaH, 4-ka15- pa g
hamsaH, 4-ka15-pa-gh--hamsaH, up to 4-ka15-pa-k--hamsaH, (36 counts) next
will be 4-ka15- p hamsaH, 4-ka15-p k hamsaH, 4-ka15-p kh hamsaH, 4ka15- p g hamsaH, 4-ka15-p gh hamsaH, up to 4-ka15-p k hamsaH, (36
counts), similarly 4-ka15- pi hamsaH, 4-ka15-pi k hamsaH, 4-ka15-pi kh
hamsaH, 4-ka15- pi g hamsaH, 4-ka15-pi gh hamsaH, up to 4-ka15-pi k
hamsaH, (36 counts). Continues with the entire vowel combinations up to 4-ka15- paH
hamsaH, 4-ka15-paH k hamsaH, 4-ka15-paH kh hamsaH, 4-ka15- paH g
hamsaH, 4-ka15-paH gh hamsaH, up to 4-ka15-paH k hamsaH. So the total will
be 16*36 = 576. A cycle of first varga pryaa will be over in 36 days i.e. in a devi
mna month.
Second varga will depend on the year, consider currentga vara tattva year. It is a
cyclic pryaa of the years dina nity mantras. Consider the-ms and pa-dina.
The dina nity will be g-p--hamsaH, So the pryaa will start from 4-ka15- g-p-hamsaH, 4-ka15- g-ph--hamsaH, 4-ka15-g-b--hamsaH, 4-ka15-g-bh--hamsaH,
4-ka15-g-m--hamsaH, up to 4-ka15-g-k--hamsaH, then continue 4-ka15- g---
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astra by Bhadsura
andhatmirstra(complete darkness)
pdstra(atheism)
andhstra (Blindness)
aktinstra (Impotency)
andhakstra ( death)
sarva-smtinstra (forgetfulness)
bhaystra (Fear)
Mahrogstra (diseases)
yurnstra (shortening of life)
mahsurstra (Many demons like madhu,
kaitabha, mahisura, umbha, niumbha,
raktabja emerged)
Mkstra ( causing dumbness)
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Mahtrii astra
gyatryastra
cakumatyastra
gandharvarja visvvasu astra
mrtyujaystra
rutidhranstra
abhayakaraindrsatra
nmatraystra
klasamkariyastra
Mahdurgstra (the eighteen armed
Mahlakmi emerged
, and destroyed the demons.
vagvdinyastra
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6. What is the difference between mlini and mtk, Shall I worship with same
mantra in both places? If they are same, what is their difference?
We find from references in the tantra that mlini and mtk are different. mlini is
called uttara mtuk ; mtuk is called prva mlini. mtk is found in the
uttarmnya while mlini is found in the rdhvmnya , we find a reference to mlini in
the traditional guru stotra as rmanmlini mantra rja sahitam vande gurormandalam.
All alphabets from a to ka; in the regular order is mtk. A different order from na
topha of same fifty one alphabets is called mlini as seen in Kashmir Saiva textsmainly par triik.
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