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Sahih Muslim is a collection of hadith compiled by Imam Muslim ibn al-Hajjaj al-Naysaburi
(Rahimahullah Va Rah:matullah Alaih). His collection is one of the most authentic collections
Sahih al-Bukhari forms the "Sahihain," or the "Two Sahihs." It contains roughly 7500 hadith (with
repetitions) in 57 books.
A CONSPARIRACY OF ALI
MIRZA ON
[S:M;45;25;2601] i.e
] S:ah:i:h: Muslim Book 45
Kita:b Ar Bir Va As: S:ilah Val A:da:b] Ba:b [Man Laanahu An Nabi (S:AVS] Au /
sabahu Au Daa Alaih Va Laisa HuVa Ahlan Lidh:alike; Ka:na Lahu Zaka:tan Va
.Ajran Va Rah:mah
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Transliteration:=
That Ali Mirza would use his chapter as a Perpetual Curse for Saiyiduna: Muaviah
RD: .
So we conclude that Ali Mirza does not have a duel Standard but Multifold
Standard.
His hatred of Muaviah is so great that he shifts from one standard to another
standard just because he wants to disgrace Muaviah RD: .
When he finds a tradition in Holy Bukhari: that is in Fad:i:lah of Saiyiduna:
Mua:viah RD:, Ali Mirza refuses it to be in Fad:ilah Of Muaviah Just because Imam
Bukh:ar:I Hath not included it in the Chapter [Ba:b] Zikr Of Muaviah.
His argument is that If Imam Bukha:i: would have known that it is in Fad:i:lah of
Muaviah he would have either included it in this chapter or titled a Chapter on
Virtues Of Mua:viah RD: .
But when he does find a chapter in Fad:i:lah of Saiyiduna: Mua:viah RD: in Holy
Muslim in the Chapter
25 which is Titled as
By Imam Muslim Himself in the Book of Muslim, Ali Mirza does not agree with
Imam Muslim.
He virtually considers it as a Perpetual Curse of Prophet [Astaghdarullah], or a
curse that is not converted in Blessings. In either case it is implied that Imam
Muslim was not able to Understand the Tradition Of H:adi:th: which he included in
S:ah:i:h: Muslim.
This implieth that when an argument goes against Muaviah RD: Ali Mirza uses it
and when the very same Argument goes for Saiyiduna: Mua:viah RD: Ali Mirza
rejects it immediatlely.
The word or Sentence spoken by Holy Prophet for Saiyiduna: Mua:viah RD is
capable of being a Blessing from the very beginning.
But if it was initially a Curse ,it ceaseth to be a curse and it did convert in a
Blessing.
But Ali Mirza at this point differs from Ima:m Muslim.
We shall upload the Volume -4 of S:ah:ih: Muslim edited by none other but the
former Teacher of Ali Mirza i.e Zubair Ali Zai , so that the conspiracy is exposed.
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O Allah, I make a covenant with Thee against which Thou wouldst never go. I am a human
being and thus for a Muslim whom I give any harm or whom I scold or upon whom I invoke
curse or whom I beat, make this a source of blessing, purification and nearness to Thee on the
Day of Resurrection.
: Sahih Muslim 2601 b
: Book 45, Hadith 117
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O Allah, I am a human being and for any person amongst Muslims upon whom I hurl
malediction or invoke curse or give him whipping make it a source of purity and mercy.
: Sahih Muslim 2601
Book 45, H:adith 114
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=Please note:
) a hadith like it but with a slight variation of wording.( Jabir reported Allah's Apostle
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This doeth proveth that Imam Muslim considereth this H:adith: as a Virtue of
Mua:viah and not as a curse form him. An other thing must be noted once for all
that Holy Prophet Himself Stated that He is a Human Being i.e Insa:n . The words
Ins:an and Bashar are synonyms. Innama: Ana: Bashar meaneth
Innama: Ana: Insa:n .
But the Rafid:mi minds of some people did tried to argue that if it is not
allowed to speak about the weakness in the character of Saiyiduna:
Muaviah them why he collected and included this tradition in his book
Holy Muslim.This is just to deny the prerequisites of Imam Muslim.
According to Imam Muslim:=
1] It was a convertible statement.
2]It was not perpetual.
3]Muaviah RD:did not deserveth it from the very beginning.
4] Act of Saiyiduna Ibn Abbas RD: IS ALSO NOT OBJECTIONABLE SINCE HE
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WAS A CHILD AND NOT AN ADULT.
5]Imam Muslim did not brought the H:adi:th: in any Ba:b /chapter
weaknesses of S:ah:abah, or weakness of Saiyiduna: Mua:viah RD:. So
one who try to twist the tradition of Muslim is a Sceptic beyond any
shadow of doubt.
HOW EVER if some one disputes from Imam Muslim then our response is
that the words or sentenced uttered by Holy Prophet PBUH are Blessing
and Virtues from the very beginning , and not after conversion.
But Enemy of Saiyiduna: Mua:viah not only rejected the Book and
Chapter of Ima:m Muslim but also his conception, sensibility, and
understanding of Ima:m Muslim.
PLEASE SEE PAGE 416 TO 460 OF MUSLIM VOL 6 EDITTED BY NONE OTHER
THAT THE FORMER TEACHER OF ENGINEER ALI MIRZA
There is a tradition In Holy Bukhari in which Imam Bukhari hath narrated a tradition
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ALI IN DEFENCE OF
MUAVIAH.
Engineer Ali Mirza of Jhelum has used the
following tradition in an attempt to prove some
weakness or flaws or both in the Noble Character
of Saiyiduna Muaviah RD: .
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A COMPARISION:=
1]
2]
SHAIIN JADALA(AN)
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5]
REMARKS:=
1] Thiis 2nd tradition single handedly doeth defend a number of allegations and
accusations on some S:AH:A:BAD RD.
In this case this tradition does defend Saiyiduna: Mu:a:viah RD.
2] As ALL-H Is OMNISCIENT AND OMNIPOTENT ALL-H Did Create this event, and
these acts,doings and speech of Saiyiduna Ali: that it shall/must defend a number
of S:ah:abah from those persons who disguise them selves as Ahlussunnah and use
Sunni traditions to attack the Noble Character of S:ah:abah RD. It must be noted
that all events and Human Acts and doings are Creation of ALL-H, the Only Creator
[Khaliq,Mukh:alliq;Activie participle or Ism Al Fa:ilof Takhli:q],and every human
act is His Maskhlu:q.
3] This tradition may not convince a Rafid:i: who believes in books like Us:ul Al
Kafi:. Mal La: Yah:d:irul Faqi:h , Nahj Al Bala:ghah since such a person may say that
he considers reports of Bujha:ri and Muslim as concoction and fabrication
[Astaghfarullah]. But a hidden Rafid:i: who purports himself as a believer in Holy
Canons of Ah:di:th: like Bukha:ri: and Muslim , is exposed when this tradition is
presented against him.
In his attempts such a person begins to interpret the 2 nd tradition and insists that
the first tradition cannot be interpreted.
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It is here he is exposed, and this exposition of his hidden Rafid:iah is not probable
but certain.
4] a]A kharji minded person in disguise of Ahlussunnah shall attempt to criticize bot
Saiyiduna Muaviah and Saiyiduna Ali: Rad:I Yallahu Anhuma: .
b ] A Rafid:I minded person in disguise of Ahlussunnah Val Jama:ah shall attempt
to criticize Saiyiduna: Muaviah RD: on the BASIS of the first tradition but either
remain silent about the 2nd tradition as if it existeth not, or shall attempt to defend
Saiyiduna Ali: making strange Apologetic answers. But apologetically insist that
these answers cannot be used to defend Saiyiduna Muaviah RD:.
c] A true Sunni shall attempt to defend both of the noble S:ah:a:bah .
d] An open Fafid:i: shall declare that he believes in Us:ul ;Al Kafi: . Malla: Yah:d:ir Al
Faqi:h, Nahj Al Bala:ghah etc and not in Bukha:ri , Muslim etc. So he shall reject this
Holy Tradition of Holy Bukha:ri: Shari:f as if it is a fabrication or concoction.
5] To violate a Direct order is far more significant then to violate an indirect order.
6] To argue with the Holy Prophet for not executing the direct order is far more
significant then not to argue , and to remain silent in case of not executing indirect
orders.
7] The difference in the two events are worthy to be noted. In the 2 nd tradition Holy
Prophet [PBUH] himself came to issue an order or a commandment at the time of
night. This makes the order or the commandment more emphatic. Such emphasis is
not found in the 1st tradition.
8] Holy Prophet PBUH acted bodily in the second tradition while no such act is
reported in the first. This doeth shew that it is a powerful method to shew his
dislikeness to the response made
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INTERPRETATONS OF AHLUSSUNNAH
In both traditions the
orders/commandments of Holy Prophet
PBUH are neither obligatory nor
mandatory. They are only preferable.
This implieth that in both cases there
execution and obedience was not
necessary.
The sentences spoken or recited by Holy
Prophet PBUH do not imply a curse or an
inclusion in a declaration of ALL-H in
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