Aksharamala Stuti

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AksharamAla stuti (gAthA stuti)

Sri Krishna avadhootaru
By Hunsur Sri Prasad
Introduction to the Author:
The author of this stotra is Sri Krishna avadhootaru (1836-1909), a staunch devotee of Sri Raghavendra Swamigalu
(Rayaru). He is believed to be an amshAvatAra of Nachiketa (the boy who went to YamalOka and obtained three
boons from Yama, as extolled in the kaTha Upanishad).
Sri Krishna avadhootaru was born in the village of Narayanadevanakere in Hospet district of Karnataka. This village is
now submerged in the backwaters of the Tungbhadra dam. He was born in a very orthodox Madhva family. His
parents named him Muddu KrishnAchArya. He was given up for adoption because his parents were very poor. He
learnt the shastras very thoroughly at a very early age and also demonstrated extraordinary poetic ability. Once, in a
contest in the court of the King of Trivandrum, he composed 100 short sanskrit poems within 24 minutes and earned
the title of ‘ghatikashata’. However, like AjAmila he strayed from the straight and narrow path of sAdhane and wasted
32 years of his life in the pursuit of bad habits. Even when Sri AppanachArya, the author of Sri Raghavendra stotra,
appeared in his dream and cautioned him about the life he was leading, he did not mend his ways. Sri AppanachArya
appeared again in his dream, introduced himself as Appanacharya and gave him updesha of Sri Krishna and
VedavyAsa mantras. From that day onwards, Sri KrishnAchArya abandoned his wayward ways and started upAsane
of Sri Raghavendra swAmigalu. Later, another sanyAsi appeared in his dream and gave him upadEsha of certain secret
concepts. After this, he became a sarva-sanga-parityAgi and abandoned attachment to his two wives, children, wealth,
and status. He started leading the life of an avadhoota (one stage lower to sanyAsa) and became known as Sri Krishna
avadhootaru. He mentions all of this in Raghavendra tantra and says he did not become a sanyAsi since Rayaru did not
want him to.
He is supposed to have authored over 50 scholarly works but it is our misfortune that only a few are available to us.
According to Prof K.T. Pandurangi, manuscripts of the following works are available with him:
Grammar Sulabha sAdhya vyAkaranam

Literature Ihamrugi, Panduranga vilasa Champu, KrishnAvhadhoota Natanatantaram
Alankara kAvya lakshaNa sangraha, , Commentary on SarasvatalankArasootra, MandAra makaranda champu
nYaya (logic) TarkanavanItam, padArthasAgara, Tarkasangraha vAkyArthavivruti
Dvaita Madhvamata sarvasvam, Madhvamata sootrANi adhyAtma navanItam , sootrArtha lahari
Advaita Advaita navanItam
V. Advaita Vishishta advaita navanItam
Devotional Raghavendra tantra, vyAsa stavarAja
WWW.GURURAGHAVENDRA.ORG
His spiritual nature can be gleaned from the fact that in MandAra makaranda champu, a work on Sanskrit Chhandas,
he uses verses from bhAgavata to illustrate his points! Before writing Advaita navanItam and Vishishta advaita
navanItam he spent a lot of time learning concepts from these schools so that he could render them faithfully and
correctly in his work. In sootrArtha lahari he shows this mastery over the three schools by listing the interpretations of
all the three schools for ready reference. One may thus conclude that his love for Madhva siddhanta was based on an
authentic understanding of its inherent superiority over all other schools and not out of sheer blind faith.
Raghavendra tantra:
The origins of this work are very intriguing. Rayaru appeared in his dream and blessed him with mantrakshate. He
handed him a copper plate inscribed with Sanskrit alphabets and a mandala, and gave him detailed upadesha about
how he should be worshipped. This led to the creation of Raghavendra tantra, a very scholarly work soaked in pristine
devotion to Rayaru and containing details about how pooja should be done to Rayaru (which is why the work is called
Tantra). This work consists of 15 patalas (sections or chapters). In the first paTala he talks about the incidents
mentioned above (his wayward life, Appanacharya appearing in his dreams twice etc). Parts of this work have become
independently popular. The ninth patala consisting of 10 short poems is popularly known as ‘guru dasha stotra’. In this
Sri KrishnAvadhootaru says that when he submitted this work to Rayaru, he blessed him and accepted him as his son!
The eleventh patala is also known as aksharamAla or gAtha stuti, the focus of this document.
Structure of the stotra:
The Sanskrit alphabet consists of 51 characters or aksharas from ‘a’ to ‘ksha’; which is why the alphabet is called
akshara (the sequence from ‘a’ to ‘ksha’). This stuti has 52 verses. The first letter of the first line of each verse comes
from the Sanskrit alphabet. The last verse is the Phala-stuti or colophon. In a figurative way you may say that the
author has woven a literary garland consisting 52 flowers or verses and is offering this garland to Rayaru with utmost
devotion. That is why this stotra is popularly called akshara-mala stuti (a stuti created by assembling alphabets).
The Chhandas (literary metre) used in the stuti:
Given his extraordinary mastery over Chhandas it is no surprise that Sri KrishnAvadhootaru has crafted this work with
a lot of hidden symbolims. Let us take a look at some of them. Each verse consists of 2 lines with 22 characters in
each. Such a Chhandas is called Akruti. Since Akruti popularly means figure or personality, you may consider that Sri
KrishnAvadhootaru has given us an icon or Akruti of Rayaru to worship! There is another twist to this. There is a
popular saying “ApAda mouli paryantam gurUNAm akrutim smarEt tena viGhnAh praNashyanti siddhanti cha
manOrathAH” (the form of the guruh from feet to head should be meditated upon; this removes all obstacles and
grants all desires). By attaching different interpretations to the words ‘pAda’ and ‘Akruti’ we can infer that Sri
KrishnAvadhootaru is hinting that doing upAsane to Rayaru through this stuti, which is based on Akruti Chhandas and
covers the alphabet from top to bottom (akara to kshakara), removes all obstacles and grants all desires!
22 is also a very symbolic number to Madhvas. We know that there were 21 misleading commentaries on the
Brahmasootras before the advent of Acharya Madhva. His commentary is the 22nd commentary on the Brahmasootras
and constitutes the last and final word on them (even though there were some more misleading commentaries written
later). The 22 characters in each line is broken down into 7 taganas and one guru. Each tagana is a set of 3 characters
arranged as Guru-Guru-Laghu. A Guru is a long character (like ‘raa’ in raama, ‘gii’ in gita etc) that takes 2 mAtras or
units of time to pronounce. A Laghu is a shorter character (like ‘ra’ in ‘rati’, ‘gi’ in ‘giri’) and takes only one unit of
time. Thus, each line consists of 22 characters, comprising of 15 gurus and 7 laghus. Since each guru takes 2 units of
time and a laghu takes one unit, the total time per line is (15 X 2) + (7 X 1) = 30 + 7 = 37. This is also a very sacred
number to Madhvas, since this is the number of sarvamoola granthas composed by Acharya Madhva! Thus, it may be
said that Sri KrishnAvadhootaru has imbued this work with a lot of symbolisms sacred to Madhvas!
Ending of each verse:
All the 52 verses have the same 2nd line – ‘shrI rAghavendrArya shrI rAghavendrArya shrI rAghavendrArya pAhi
prabhu’. The word ‘pAhi’ is a very potent word and can mean all of the following: protect / nourish / cherish / foster /
guard / sustain.
On the face of it, the line appears to be a simple plea to Rayaru to protect or nurture, with the 2 words ‘shrI
rAghavendrArya’ repeated for musical alliteration. However, a savant like Sri KrishnAvadhootaru can produce lilting
lyrics without resorting to such gimmicks. We see this in the ‘guru dasha stotra’ where each verse is beautifully crafted
to produce a cadence that is musically and aesthetically very pleasing. So there has to be some hidden purpose or
meaning for this repetition.
The first objection that must be answered is: isn’t using the same word (Raghavendra) thrice ‘punarukti dosha’
(repetition)? Not necessarily. This is because each usage connotes a different meaning and interpretation, thus avoiding
repetition. To realize this, we need to understand the significance of the word ‘Raghavendra, which carries a wealth of
meaning and could be easily applied to 3 different individuals. To begin with, it denotes Lord Rama since he is the
indra of the Raghu kula. It also indicates Hanumanta since Raghav is his indra or Lord (‘raghAva yasya indrah sah
rAghavendra’, Raghavendra is the one whose indra or lord is Raghava). Raghavendra also means ‘one who destroys
sins and bestows desired things’ – which could easily mean any incarnation of the Lord or Vayu devaru.
Sri KrishnAvadhootaru is using the word 3 times because he wants three types of protection or nurturing
- in the three states that all jIvas go through: wakefulness, dreaming or restful sleep
- against the three types of miseries (tApatraya) torment all jIvas. They are known as AdhyAtmika (caused by
the mind), Adhibhoutika (by animals) and Adhidaivika (by fate)
- in the 3 major worlds that our scriptures talk of – bhUh, bhuvah, svah
- in the 3 divisions of time – past, present and future
- by giving us the three main precious gifts that a true devotee asks for – Bhakti, gyAna and VairAgya
The next few pages provide a text rendering of the stuti in English, followed by a simple translation of each of the
verses.
May the great Guru Raghavendra, enshrined in the heart of Sri KrishnAvadhootaru, bless us with pristine Bhakti,
gyAna, vairAgya
| shrI hari vAyu gurubhyO namaH ||
aj~jAnanAshAya vij~jAnapUrNAya
suj~jAnadAtrE namastE gurO
shrI rAghavEMdrArya shrI rAghavEMdrArya
shrI rAghavEMdrArya pAhi prabhO || 1 ||
AnaMdarUpAya naMdAtmaja shrI

padAMbhOjabhAjE namastE gurO |
iShTapradAnEna kaShTaprahANEna
shiShTastuta shrI padAMbhOja bhO
IDE bhavatpAdapAthOjamAdhyAya
bhUyO pi bhUyO bhayAt pAhi bhO
ugraM pishAchAdikaM drAvayitvAshu

saukhyaM janAnAM karOShIsha bhO
UrjatkRupApUra pAthOnidhE maMkShu

tuShTOnugRuhNAsi bhaktAn vibhO
RujUttama prANa pAdArchana prApta

mAhAtmyasaMpUrNasiddhEsha bhO
RujusvabhAvAptabhaktEShThakalpadru
rUpEshabhUpAdivaMdya prabhO
RUddhaMyashastE vibhAti prakRuShTaM

prapannArtihaMtarmahOdAra bhO
klRuptAtibhaktaugha kAmyArthadAta
rbhavAMbhOdhipAraMgata prAj~jabhO |
EkAMtabhaktAya mAkAMtapAdAbja
uchchAya lOkE namastE vibhO
aishvaryabhUman mahAbhAgyadAyin
parEShAM cha kRutyAdi nAshin prabhO
OMkAra vAchyArthabhAvEna bhAvEna

labdhOdayashrIsha yOgIsha bhO
aurvAnalaprakhya durvAdi dAvAnalaiH

sarvataMtra svataMtrEsha bhO
aMbhOja saMbhUta mukhyAmarArAdhya

bhUnAthabhaktEsha bhAvaj~ja bhO
astaMgatAnEka mAyAdivAdIsha
vidyOtitAshEShavEdAMta bhO
kAmyArthadAnAya baddhAdarAshESha
lOkAya sEvAnusaktAya bhO
khadyOtasArEShu pratyarthisArthEShu
madhyAhnamArtAMDabiMbAbha bhO
garviShTha garvAMbushOShAryamAtyugra
namrAMbudhEryAminInAtha bhO
ghOrAmayadhvAMta vidhvaMsanOddhAma
dEdIpyamAnArkabiMbAbha bhO
~gaNatkAra daMDAMka kAShAya vastrAM

ka kaupIna pInAMka haMsAMka bhO
chaMDIsha kAMDEsha pAkhaMDavAkkAMDa

tAmisramArtAMDa pAShaMDa bhO
ChadmANubhAgaM na vidmastvadaMtaH
susadhmaiva padmAdhavasyAsi bhO
jADyaM hinasti jvarArshaH kShayAdyAshu

tE pAdapadmAMbulEshO&pi bhO
jhaShadhvajIyEShvalabhyOruchEtaH
samArUDhamArUDhavakShOMga bhO
~jAMchAvihInAya yAdRucChika prApta

tuShTAya sadyaH prapannO&si bhO
TIkArahasyArtha vikhyApanagraMtha
vistAralOkOpakartaH prabhO
ThaMkuRvarINAmamEya prabhAvO
ddharApAra saMsAratO mAM prabhO
DAkinyapasmAraghOrAdikOgra
grahOchchATanOdagravIrAgrya bhO
DhakkAdikadhvAna vidrAvitAnEka
durvAdigOmAyusaMghAta bhO
NAtmAdimAtrarNalakShyArthaka shrI
patidhyAna sannaddhadhIsiddha bhO
tApatraya prauDhabAdhAbhibhUtasya
bhaktasya tApatrayaM haMsi bhO
sthAnatraya prApakaj~jAnadAtaH
stridhAmAMghribhaktiM prayachcha prabhO
dAridrya dAridrya yOgEna yOgEna

saMpannasaMpattimAdhEhi bhO
dhAvaMti tE nAmadhEyAbhisaMkIrtya
nEnainasAmAshu vRuMdAni bhO
nAnAvidhAnEka janmAdi duHkhaugha

taH sAdhvasaM saMharOdAra bhO
pAtA tvamEvEti mAtA tvamEvEti

mitraM tvamEvEtyahaM vEdmi bhO
phAlastudurdaivavarNAvalIkArya
lOpE&pi bhaktasya shaktO&si bhO
baddhO&smi saMsArapAshEna tEM&ghrIM

vinyA&nyAgatirnEtyavEmi prabhO
bhAvE bhajAmIha vAchA vadAmi tva

dIyaM padaM daMDavat svAmi bhO
mAnyEShu mAnyOsi matyA cha dhRutyA cha

mAmadya mAnyaM kuru drAg vibhO
yaM kAmamAkAmayE taM na chApaM

tatastvaM sharaNyO bhavatyEmi bhO
rAjAdivashyAdi kukShiMbharAnEka
chAturyavidyAsu mUDhO&smi bhO
lakShEShu tE bhaktavargEShu kurvEka-

lakShyaM kRupApAMgalEshasya mAM
vArAMganAdyUta chauRyAnyadArA-
ratatvAdyavadyatvatO mAM prabhO
shaktOna shaktiM tava stOtumAdhyAtu -

mIdRukvahaM kiM karOmIsha bhO
ShaDvairivargaM mamArAnnirAkurva
maMdO harErAMghrirAgO&stu bhO
sanmArgasachChAstra satsaMga sadbhaki-

saj~jAna saMpattimAdhEhi bhO
hAsyAspadOhaM samAnEShvakIrtyA
tavAMghriM prapannO&smi saMrakShabhO
lakShmIvihInatva hEtOH svakIyaiH

sudUrIkRutO&smyadya vAchyO&smi bhO
kShEmaMkarastvaM bhavAMbhOdhimajja
jjanAnAmiti tvAM prapannOsmi bhO
kRuShNAvadhUtEna gItEna mAtrakSha

rAdyEna gAthAstavEnEDhya bhO
bhAratI ramaNa mukhyaprANAMtargata shrI kRuShNArpaNamastu
!!madhvAntargata Shreesham Vande!!
Shri Gurubhyo Namaha
Sri Raghavendra Swamy AksharamAla Stuti

(A simple translation by Sri Vyasarajamurthy, edited with notes and comments by Hunsur Sriprasad)
1. I offer my salutations with utmost respect to the Guru who dispels ignorance, is full of divine knowledge and
who bestows good knowledge (to devotees). Sri Raghavendra Swamy please protect, nourish, foster, guard and
sustain us! Or, Lord Ramachandra residing in the heart of Hanumanta, enshrined in the heart of Sri
Raghavendra Swamy protect, nourish, foster, guard and sustain us. [Note: From the next verse onwards the
elaborate meaning of the second line will not be repeated. Readers need to substitute this in place of the simple
translation “Lord Sri Raghavendra Swamy please protect us”]
2. I offer my salutations with utmost respect to Guru Raghavendra Swamy, who is the personification of bliss and
is ever engrossed in the worship of the Lotus feet of Nanda’s son (Sri Krishna). May this Lord Sri
Raghavendra Swamy protect us.
3. Your resplendent feet are always extolled by the virtuous because they fulfill all desires and destroy all
troubles and miseries. Lord Sri Raghavendra Swamy please protect us.
4. I will deeply meditate upon your lotus feet and repeatedly extol them, please protect me from various fears
(that abound in this samsAra). Lord Sri Raghavendra Swamy please protect us
5. You quickly drive away cruel and ferocious demons, ghosts and malefic planets, and bring happiness to
devotees. Lord Sri Raghavendra Swamy please protect us.
6. You are an ocean of exquisite, unparalleled mercy. When pleased, you immediately shower your grace on
devotees. Lord Sri Raghavendra Swamy please protect us.
7. You acquired your greatness by incessantly worshipping the Lotus feed of Vayu devaru, the most prominent
amongst the Rujus. You have attained complete mastery over the 8 siddhis (special type of yogic powers).
Lord Sri Raghavendra Swamy please protect us. [Notes: Rujus are a group of exalted devatas who are steadfast
in their devotion Lord Hari. They are free from all blemishes and occupy the highest position amongst jIvas or
unliberated souls. They are next only to Naryana and Lakshmi in the hierarchy of gods].
8. You are attainable by those who are straightforward and devoid of deceit. You are like the kalpa vruksha
(Divine tree that grants all desires) who showers boons on the devout. You are revered even by kings who rule
over vast portions of Earth. Lord Sri Raghavendra Swamy please protect us
9. Your already lofty fame (acquired through previous incarnations as Prahlada, vyAsa tIrtha etc) is now reaching
an exalted status. You are extremely generous and liberal (in showering your grace). You destroy the sorrows
of the ones who surrender unto you. Lord Sri Raghavendra Swamy please protect us.
10. You grant all the desires of groups of great devotees. You have already crossed the ocean of samsara (through
the grace of Lord Hari). You have divine knowledge (about Hari and Vayu). Lord Sri Raghavendra Swamy
please protect us
11. You are an ekAnta bhakta ever engrossed in the Lotus feet of the consort of Lakshmi (Lord Narayana).
Salutations to you. Lord Sri Raghavendra Swamy please protect us. [Notes: an ekAnta bhakta is one who has
great devotion towards the Lord and worships Him without expecting anything in return]
12. You brim with divine, spiritual wealth. You bestow all the great blessings of life (health, wealth, family,
happiness etc). You destroy the malefic effects of black magic done by others. Lord Sri Raghavendra Swamy
please protect us.
13. By understanding the true and most important meaning of the Omkara and by worshipping the deity extolled
by it (Narayana) you have obtained vast, unsurpassed spiritual wealth. O Lord of all yogis, Lord Sri
Raghavendra Swamy, please protect us.
14. You are beyond the grasp of durvAdis (proponents who argue on behalf of wrong doctrines), meaning that
they can never hope to come anywhere near you. You are the forest fire that destroys other durvAdis. You are
capable of independently executing all the Vaishnava tantras (religious rituals) without depending on anybody
else. Lord Sri Raghavendra Swamy please protect us.
15. The Lord of Bhudevi (Narayana) is worshipped by devatas lead by the lotus born Chaturmukha Brahma.You
are foremost amongst His devotees. You comprehend the will of Lord Hari and Sri Vayu. Lord Sri
Raghavendra Swamy please protect us.
16. You unequivocally defeated rivals who argued on behalf of wrong doctrines like Mayavada (Advaita) and
made them bow their heads in defeat . You spread the knowledge of the whole compendium of Vedanta
through your writings. Lord Sri Raghavendra Swamy please protect us.
17. You are eager to bestow boons on all devotees who are intent on serving you with devotion. Lord Sri
18. Multitudes of rival doctrinaires you oppose you are like fireflies when compared to the blazing afternoon sun
of knowledge that you are! Lord Sri Raghavendra Swamy please protect us.
19. You are the fierce sun that evaporates the water of pride that vainglorious people possess. However, to the
ocean of submissive, humble devotees you are like the Moon. (The moon evokes high tides in the ocean).
Lord Sri Raghavendra Swamy please protect us.
20. You are like the image of the effulgent, blazing sun in destroying the darkness of dangerous illness. Lord Sri
21. You possess a strident, vociferous danda (staff carried by sanyasis). You are adorned with saffron cloth, thin
koupina (loin cloth worn by sanyasis), and other symbols of sanyAsa. Lord Sri Raghavendra Swamy please
protect us. [Notes: By saying that the danda is vociferous the author is poetically implying that Sri
Raghavendra Swamy vigorously practiced the tenets of dvaita and defended it against all those who sought to
attack it]
22. You are like the bright sun who destroys the forces of darkness represented by those who say that Lord Shiva
is the Supreme deity, , those who divide the Vedas into various kandas or branches (karma-kAnda, gyAda
kAnda etc) and aethiests who propagate philosophy with dry logic and jumbled words. You condemn all evil
deeds. Lord Sri Raghavendra Swamy please protect us. [Note: Dvaita supports the worship of Shiva and
accords him a very high position in the pantheon of gods. However, it refutes the concept that Lord Shiva is
the Paramount deity, because this is against the Vedas and all other scriptures].
23. We cannot discern even an iota of deceit in your heart, which is the great abode of the consort of Sri Padma
devi (Lord Narayana). Lord Sri Raghavendra Swamy please protect us.
24. Even a droplet of water from your lotus feet can cure grave illnesses like various types of fevers, piles,
tuberculosis etc.Lord Sri Raghavendra Swamy please protect us.
25. You have firmly installed in your heart the Lord who has Lakshmi on His chest. Your heart is totally
inaccessible to the arrows of Manmatha (Cupid). Lord Sri Raghavendra Swamy please protect us. [Notes: This
supplements the line in Raghavendra stotra ‘aparOkshikruta shrIshah samupEkshit bhAvajah’. This shows
that Sri Raghavendra Swamy has no desires other than pleasing Sri Hari].
26. You are readily pleased by devotees who are devoid of frivolous desires and are content with whatever
providence gives them. You grant their desires quickly. Lord Sri Raghavendra Swamy please protect us
27. You have rendered a great service to humanity by authoring works which explain the inner secrets of the
Teekas (done by Sri Jayateertha and others). Lord Sri Raghavendra Swamy please protect us.
28. Your greatness is immeasureable. Please drive out all enemies and rivals by the sound of your voice. Uplift me
from the bondage of samsAra. Lord Sri Raghavendra Swamy please protect us
29. You are foremost amongst the warriors who drive out fearsome enemies like Smallpox, Chickenpox, fainting,
malefic planets and other evil forces. Lord Sri Raghavendra Swamy please protect us. [Notes: The author is
mixing two metaphors for poetic effect. Warriors protect the general populace against fearsome enemies.
Similarly, saints like Sri Raghavendra Swamy protect people against things that torment them, which could be
things like illness, malefic planets, evil forces etc]
30. Just as foxes and wolves are scared away by the sound of the Dhakka (a drum-like instrument that produces a
loud, sonorous noise) your voice scares away Mayavadins (those who negate realism and subscribe to the
world around them being unreal). Lord Sri Raghavendra Swamy please protect us
31. Your intellect and mind have been purified by intense meditation on Lord Narayana, who is extolled by
Naatma.and all other mAtrukas (alphabets). Lord Sri Raghavendra Swamy please protect us! [Notes: The
Sanskrit alphabet consists of 51 characters or mAtrukas. Each character has a form of Lord Narayana
associated with it. The 15th consonant is ‘Na’. The form of Narayana associated with this consonant is
‘Natma’]
32. You destroy the three-fold miseries of devotees who are engulfed by the fearsome effects of the three-fold
miseries and turmoils. Lord Sri Raghavendra Swamy please protect us. [Notes: The three-fold miseries
referred to are known as tApatraya and are classified asAdhyAtmika, Adi-daivaka and Adi-bhoutika]
33. You are the bestower of sacred knowledge that is capable of transporting one to the three abodes of Lord
Vishnu (ShvEtadvIpa, AnantAsana and Vaikuntha). Please bless us with pristine devotion towards the Lotus
feet of the Lord who has three abodes. Lord Sri Raghavendra Swamy please protect us.
34. Please use your yogic powers to bestow wealth on me, who is suffering from the devastating effects of dire
poverty. Lord Sri Raghavendra Swamy please protect us
35. The mere act of chanting with devotion your sacred name immediately drives away multitudes of sins from us.
Lord Sri Raghavendra Swamy please protect us!
36. We are fearful of the innumerable varieties of miseries associated with samsAra (like being born as animals).
Oh kind hearted Lord Raghavendra Swamy, please protect us from such fears. Lord Sri Raghavendra Swamy
please protect us.
37. I consider you as my father, mother and a good friend. Lord Sri Raghavendra Swamy please protect us.
38. You are capable of negating the outcome of the words of misfortune written on the foreheads of your devotees.
Lord Sri Raghavendra Swamy please protect us
39. I am fettered with the bondage of this samsAra and know of no other way of getting out of this bondage other
than meditating on your lotus feet. Lord Sri Raghavendra Swamy please protect us.
40. Like a danda (staff or wooden stick) I fully prostrate before your feet and utter stotras to pray to your lotus feet
which offer salvation to all devotees in this world. Lord Sri Raghavendra Swamy please protect us.
41. Through your sharp and exquisite intellect you have attained mastery over your body and all sensory organs.
Even amongst the venerable you are venerated a lot. Bless me so that I can attain sanctity immediately. Lord
Sri Raghavendra Swamy please protect us.
42. Whatever desires I had I was unable to fulfill them. I have therefore sought refuge in you. Lord Sri
Raghavendra Swamy please protect us
43. I am an ignoramus when it comes to the expert art of enticing Kings and others in power in order to fill my
stomach. Lord Sri Raghavendra Swamy please protect us.
44. Amongst the lakhs of devotees you have, please make me the object of a small portion of your beneficial
glance. Lord Sri Raghavendra Swamy please protect us
45. Please protect me from grave sins like the pursuit of prostitutes, thievery, gambling and lusting after other
women. Lord Sri Raghavendra Swamy please protect us. [Note: Sri KrishnAvadhootaru admits with humility
in Raghavendra Tantra that he wasted 32 years of his life in such pursuits]
46. I am incapable of extolling you or meditating upon you. Such being my state of helplessness, My Lord, what
should I do (to obtain your grace)?. Lord Sri Raghavendra Swamy please protect us.
47. Please drive away the six enemies from my very vicinity. Let my attachment to the lotus feet of the Lord never
diminish. Lord Sri Raghavendra Swamy please protect us. [Notes: The six enemies that he is referring to are
known as ari-ShaD-varga. These are kAma – lust, krOdha – anger, mOha – excessive attachment and/or
delusion, lObha – greed, mada – pride, mAtsarya – jealousy].
48. Please bless me with spiritual wealth like leading a pious life, adhering to a good doctrine (madhva
siddhAnta), staying in the company of good people, having pristine devotion, and pursuing eternal knowledge.
Lord Sri Raghavendra Swamy please protect us.
49. My disrepute has made me the object of ridicule by my contemporaries. I am surrendering to your Lotus feet.
Please protect me. Lord Sri Raghavendra Swamy please protect us.
50. I have been banished by my relatives and subject to verbal abuse because of my poverty. Lord Sri
51. I am surrendering myself unto you because you look after the welfare of people who are struggling in the
ocean of samsAra. Lord Sri Raghavendra Swamy please protect us.
52. This musical stuti extolling you has been composed by Krishna avadhoota by using the mAtruka aksharas
(alphabets from akaara to kshakaara). Lord Sri Raghavendra Swamy please protect us!
Sanskrit
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Aksharamala Stuti

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Aksharamala Stuti

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WWW.GURURAGHAVENDRA.

AksharamAla stuti (gAthA stuti)

By Hunsur Sri Prasad

Introduction to the Author:

Grammar Sulabha sAdhya vyAkaranam

Structure of the stotra:

The Chhandas (literary metre) used in the stuti:

Ending of each verse:

AnaMdarUpAya naMdAtmaja shrI

ugraM pishAchAdikaM drAvayitvAshu

UrjatkRupApUra pAthOnidhE maMkShu

RujUttama prANa pAdArchana prApta

RUddhaMyashastE vibhAti prakRuShTaM

OMkAra vAchyArthabhAvEna bhAvEna

aurvAnalaprakhya durvAdi dAvAnalaiH

aMbhOja saMbhUta mukhyAmarArAdhya

~gaNatkAra daMDAMka kAShAya vastrAM

chaMDIsha kAMDEsha pAkhaMDavAkkAMDa

jADyaM hinasti jvarArshaH kShayAdyAshu

~jAMchAvihInAya yAdRucChika prApta

dAridrya dAridrya yOgEna yOgEna

nAnAvidhAnEka janmAdi duHkhaugha

pAtA tvamEvEti mAtA tvamEvEti

baddhO&smi saMsArapAshEna tEM&ghrIM

bhAvE bhajAmIha vAchA vadAmi tva

mAnyEShu mAnyOsi matyA cha dhRutyA cha

yaM kAmamAkAmayE taM na chApaM

lakShEShu tE bhaktavargEShu kurvEka-

shaktOna shaktiM tava stOtumAdhyAtu -

sanmArgasachChAstra satsaMga sadbhaki-

lakShmIvihInatva hEtOH svakIyaiH

kRuShNAvadhUtEna gItEna mAtrakSha

bhAratI ramaNa mukhyaprANAMtargata shrI kRuShNArpaNamastu

Shri Gurubhyo Namaha

Sri Raghavendra Swamy AksharamAla Stuti

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