Professional Documents
Culture Documents
4TTevett 5 76666
Anyo: 11
Numero: 1111
kada dos o tres dias por el Gran Rabinato a La nostaljia para el pasado ya es muy i estan adjustando kada semana.
bueno i mos aze sonreir i emosionar kuando Muestra kultura Sefardi es muy spesial,
La Estoria
la komunidad entera por posta elektronika
i tambien de boka en boka. Nunka en mi pensamos a lo ke no egziste mas. Ama, kale aunke uvo tantos evenimientos ke trusheron Djudiya de
vida tengo visto el Neve fialom tan yeno! ke mos rendemos kuento ke la vida de los la kultura al punto de desapareserse, en el
Muncho mas de 1000 personas vinieron Sefardim de antes 50 anyos ya no es mas!
Oy, tenemos una vida diferente. Tenemos
d’alkavo momento salieron pionarios en el EDI RNE
en olas; mujeres, ombres i espesialmente, mundo entero para yevar la bandiera mas
una vida ke se va mas presto, tenemos ke la- aya. No vos mirikeyesh vozotros los aeda-
2 4 Enero 2006 EL PONTE
(tekstualmente)/Jean CARASSO ansina para todos. mi madre i nona. (Judith vos va dizir ot- rivyendo "La Lettre Sépharade es para
carasso@wanadoo.fr - OY ESTE DJORNAL SE EMBIYA A ras kozas sovre esta edisyon.) mozotros, isolados en esta parte del mun-
3300 PERSONAS, MAS DE 2000 EN - KE AY ADYENTRO DE ESTE DJOR- do una ventana avyerta sovre la kultura."
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FRANSYA, LAS OTRAS EN EL MUNDO NAL?: ESTUDYOS SOVRE LIVROS i RE- Mizmo kansados, meldar esto da ganas i
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ENTERO. Kuarenta i ocho payizes, en Is- VISTAS, CD i OTROS, kon SYEMPRE puede ser fuerzas de kontinuar!
rael 230, en Italya 120, en Espanya 140, DOS O TRES FOJAS EN DJUDEO-ES- MUESTRO KAMPO ES KULTURAL, i
en los Estados Unidos 220, en Swiza PANYOL ("El kantoniko de Chochana" ke NO RELIJYOZO. De tal modo ke tenemos
150, fina la Ostraliya 20. plaze tanto.) i una chika lisyon de esta en muestros meldadores, personas djudi-
- KOMO APARESYO LA IDEA I LA lingua. Para los livros, se topa ke puede- yas o non, babas kristyanos i hahames del
NESESIDAD DE UNA EDISYON AMERI- mos, a tres o kuatro personas, meldar i mundo entero, personas muy relijiozas i
KANA, KE OY TYENE MAS DE 1000 estudyarlos de ocho o diez linguas. otras ke no son, i otras ke no pueden ni
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MELDADORES? Ma syempre lo ke publikamos es en sintir la palavra de relijyon". De mizmo,
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Venimos ay 6 o 7 anyos a demandar- franses solo (o en ingles solo en la edis- los ke eskriven en muestro djornal pu-
mos deke no teniyamos munchos melda- yon amerikana). Estos livros ke mos vye- eden ser djudiyos o non, mos abasta ke
KUANDO I KOMO NASYO LA dores en los Estados Unidos. I entendi- nen del mundo entero sin demandarlos sepan kozas sovre el sujeto!
LETTRE SEPHARADE PARESYENDO mos ke los muestros se fueron a este pa- (devesh de pensar ke despues de 12 o 14 - PROBLEMAS KE TENEMOS: LA
KUATRO VEZES KADA ANYO. MAS PARTE DE LOS MELDADORES
Un diya de Septembre de 1991 izi- SON VIEJOS. Ke va ser despues de di-
mos en Paris una fyesta kon 20 o 25 Ca- ez anyos? Ademas, mabula de eyos, jo-
rassos i las mujeres, i amigos (ochenta ven o vyejos ni pensan de enbiyar un
personas en todo) kijendo konosersen grushiko. I komo se aze i manda un
entre eyos. Esta fyesta fue una reushita, djornal sin grushikos?
unos de los Carassos topandose un rapor- LA NESESIDAD DE MUEVAS PER-
to de famiya kon otros, ke ni mizmo lo sa- SONAS PARA TOMAR RESPONSABI-
viyan. Una kantadera mos dyo muncha LIDADES.
emosyon kon kantigas djudeo-espanyolas Al diya de oy, todos muestros djorna-
ke konosiya. I a la fin del diya la deman- les prezentes aki, i los otros tambyen
da de la djente se izo ansina: "komo va- (Erensia Sefardi i Ke Haber todos dos de
mos a azer para kedarmos endjuntos?" I los Estados Unidos) kedan en la mano de
mirandome", tu ke no tyenes nada de azer los fundadores, mansevikos komo save-
- ziflenme - deke no eskrives un papeliko mos - ke bivan 120 anyos ma puede ser
kontando lo ke se paso oy, mandandolo a ke este es el problema esensyal, mizmo si
todos aki, i a otros ke no pudyeron venir?" no lo parese.
I es ansina ke mandi un papeliko, una - EL ESKOPO DE MUESTRO LA-
foja o dos, a syen o syen i vente personas. yiz al empesijo del siglo 20 i despues, es anyos de aktividad, ya semos un poko ko- VORO SE PUEDE DIZIR ANSINA:
KOMO SE DEZVELOPO ESTE dizir kuatro, tres o mizmo dos djenerasyo- nosidos de los editores aki o aya.) tratan SYEMPRE INTERESAR LOS MELDA-
DJORNAL KON UN MUEVO MELDA- nes onde perdyeron la lingua franseza, ke de kozas istorikas en Espanya o afuera, DORES A MUESTRAS RIKAS KULTU-
DOR KADA DIYA? fue, todos la saven, la lingua franka de de estudyos djenerales o partikularos. RA i LINGUA PARA KE NO SE PYED-
Sin ninguna publisita, solo el uno av- muestros payizes. I ansina, azyendo una Muestro uzo es, si la kualidad del liv- RAN, para dar a kada uno el gusto de
lando a el otro. No es una koza ekstraor- edisyon amerikana, topimos mas de mil ro mos plaze, si es buena, de meter en va- meldar mas, de konoser mas, i de ke-
dinarya? Trezyentos i sinkuenta muevos meldadores muevos. Ma no es bastante, lor los bushkadores ke no tyenen posibili- dar orgolyozo de lo ke fuimos i, deke
meldadores kada anyo! Esto amostra el ay munchos otros ke no se interesan mas. dad de azerse meldar, konoser de la otra non, de ke estamos i vamos a ser, mas
menester ke aviya para kada uno de ad- Ke puedemos azer para toparlos i intere- parte del mundo. Syempre metemos ade- i mas! Akodrávos ke fue un tyempo
juntarse, de akodrarse de muestra kultu- sarlos? La koza la mas importante para lantre uno valutozo i deskonosido i no un onde no se diziya, i oy se dize: "yo so
ra, de la vida ke tuvyeron muestros ante- esta edisyon fue de topar una persona de nombrado famozo ke va ser estudyado en sefardi i muestra lingua fue i keda el
pasados en Selanik, Estanbol, Monastir, muestra kultura, muy interesada a es- los djornales importantes: estos no tye- djudeo-espanyol, mizmo si todos, oy,
Izmir, Saray i otras sivdades balkanikas. tudyarla mas, konosyendo las tres lingu- nen menester de mozotros, mizmo si el favlamos otras linguas!"
Esto es una koza mueva deke, las mizmas as: el franses, el ingles i la lingua muest- estudyo, el livro no son buenos. I esto es - EL ESKOPO ES TAMBYEN DE ALA-
personas, veinte o trenta anyos antes no ra! Rosine Nussenblatt, bivyendo en Was- muestro espasyo de libertad, muestra VAR EL NIVEL DE KADA UNO, mozotros
eran interesadas, el uniko eskopo en la vi- hington, de madres Faraggi de Monastir mitzva tambyen! Devesh de pensar kuan- kolaboradores del djornal en primer de to-
da era de ganarla, syendo mas i mas "asi- (Bitola) i Selanik se intereso i lo izo, kon to es un onor, un plazer, una emosyon, de dos, SIN ENFASTYAR.
milado", kyen en Fransya, kyen en los Es- muestro apoyo! De este mizmo ramo de resivir de Tucuman, en Ardjentina, una - KYEN PUEDE DIZIR SI LO
tados Unidos, kyen en Italya o en Israel, i Faraggi Selaniklis vengo yo tambyen, de letra de una profesora de universidad esk- REUSHIMOS?
LAS TRADISYONES
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EL MEZ DE TEVET
En los dos dias primeros de Tevet, ayinda taanit es por memorar lo ke akontesyo en Ye-
mos arrelumbra la luz i la alegria de Hanuka. Ma rushalayim antes 2603 anyos: "Nevuhadnesar, el
el resto del mez de Tevet es un poko eskuro. En rey de Babilonia vino kon toda su armada kontra
la rejion del oriente medio ay en este mez sye- Yerushalayim i fraguo torres kontra eya al derre-
los ennuvlados, luvyas i lodos. dor. A los mueve del mez kuatro (Tevet), la ambre W2@
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Muestros padres en los tiempos antiguos uzavan se enfortesyo en la sivdad, i no uvo pan para el
a yamar al invyerno entero "la sezon de Tevet". puevlo, i la muraya de la sivdad fue avyerta al dia en Shabat antes del Taanit, el Hazan suve a la
El nombre Tevet se nombra por la primera sigiente". El livro de Reyes II, kapitolo 2 5, mos Teva por proklamar: "Ermanos, ijos de Yisrael! Se-
vez en Megilat Ester (2 , 1 6 ): "I Ester fue toma- traye todo los detalyos de akeya gerra. gun la profesia de Zeharya el profeta, el ayuno de
da al rey Ahashverosh (Asuero) a su kaza real, Este dia de Taanit es tambien el dia del Ka- Asara be-Tevet se konvertira por gozo i por plazos
en el mez de Tevet". dish para todos los ke muryeron en el olokausto i buenos. Amad, pues, la verdad i la paz".
El diez del mez de Tevet es dia de Taanit, ke ke no se save sus egzakto dia de muerte.
lo yamamos "Tsom (ayuno) Asara be-Tevet". Este En muchas Keilot de los Sefaradim, se uza ke Yehuda HATSVI /Tel Aviv
hatsvi@netvision.net.il
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4 4 Enero 2006 LA BOZ DEL PASADO
Abonamiento: abone@salom.com.tr
Artikolos publikados en El Amaneser refletan las opinyones personales de sus otor, i son enteramente i solamente a su responsabilidad.
Redaktora : Karen GERSON fiARHON
La reproduksyon total o parsyal de estos artikolos es permetida kon la kondisyon de mensyonar su manadero i el nombre del otor.
Koordinadora : Güler ORGUN
Konsilyo de Redaksyon : Christine H. LOCHOW DRÜKE, Gad NASS‹, Roz KOHEN DROHOBYCZER
posta elektronika: elamaneser@gmail.com
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chapeyo i mos resvalavamos asta ta anyos teniya esta vyejizika. Eya fu- eskrivir la vida del grande pintor Turko le demando si es ke se esta vendyen-
abasho. Despues suviyamos otra una mava un paketo de sigaros al diya. Me Nazmi Ziya, en la ekspozisyon de alka- do las pinturas, aviya remarkado un
vez ariva. Unas kuantas vezes lo repe- tyene kontado ke no vido ningun mal vo ke avriyo en el anyo 1937. Le de- punto kolorado i esto keriya dizir ke ya
tavamos. Me esto pensando si oy de esto… mandaron si estava vendyendo sus se vendyo.
abasho del mezmo kamino, para no Le aviya demandado si teniya par- pinturas. - Usted me disho ke no vendyo pin-
suvirlo, troko el kamino. Komo suviya- yentes... Teniya un sovrino ke teniya El disho: turas ma el punto kolorado no kere di-
mos i abashavamos tantas vezes? una atolye de tapiseriyas tres kalejas - Ni uno no vendi. Yo no penso de zir ke fue vendido este kuadro?
Munchos elevos endjuntos... Despues mas abasho. Ni demandava por eya ni vender mis pinturas. Un pintor no ka- - Si. Esta pintura la vendi 10 anyos
ivamos a kaza. Mos trokavamos las le embiyava un poko de ayudo. le ke pense de vender sus pinturas. Yo antes. Se la demandi para pueder eks-
vestimyentas ke estavan mojadas i es- Un diya le yevi un poko de komer ago otros echos. Despues ke me arti, pozarla en esta ekspozisyon. Grasyas a
kuryendo. ke le kozyo mi madre. La kaza vaziya empeso a azer mis pinturas. Ma ya el porke me la dyo para pueder ekspo-
Una konsejika otra me tyene pasa- de la vyeja estava mas vaziya. La pu- tengo vendido unos kuantos kuadros. zarla.
do. Una konsejika semejante komo vo erta estava avyerta. Sin kavenado. No Kuatro sinko pinturas vendi a sinko Kerido lektor, los ke se okupan de
la konti dos mezes antes en estas ko- aviya nada aryento. La vyejizika mos mil liras a la Inglaterra, al Muzeo de pinturas ya lo saveran, savesh kuanto
lonas: La konsejika de "La Senyora aviya deshado la buena vida. Pinturas. Los mas renomados pintado- valen oy estas pinturas ke en su tiem-
Hamburger". Era este modo un diya. Kuando kaye nyeve, de vez en ku- res venden a mezmo presyo. I unos po no veniyan la djente ni por verlas?
La nyeve estava kayendo. Una vyejizi- ando me akodro de esto. kuantos vendi al Governo i a la Muni- Noventa mil dolares. Komo los presyos
ka estava asentada enbasho. Yo teniya Este anyo la nyeve mos kayo muy sipalidad. A los ke vendi, los kero mas de las pinturas de su profesor Hodja
ocho-mueve anyos. Me aserki. Avlimos poko. Solo un diya. La meteorolojiya Ali Riza.
un poko. Entendi ke eya era Judiya. una semana entera mos avizo kada di- Ma un akontesimyento negro afito i
La vyejizika estava asentada para ya ke iva venir la nyeve. Mos empesi- Nazmi Ziya peryo su vida sin pueder
repozar un poko, en Yüksek Kald›r›m mos a alegrar. Las ermuzuras kurtas, eskapar la ekspozisyon.
ke es una abashada al deredor de la pokas, syempre trayen alegriya. La El teniya 53 anyos.
Kula. meteorolojiya una semana entera se El amigo de Nazmi Ziya el renoma-
No vos va kontar el pasado de esta yerro, ma mozotros esperimos la aleg- do pintador Turko Çall› Ibrahim dize
vyejizika. Porke no me esto akodrando riya de la nyeve. A la fin un diya de por el arte:
ni el nombre. Shabat entero estuvimos kon la nyeve - El arte asemeja a una roza ke kri-
La tomi del braso i me la yevi asta i despues se fue por otras partes. El ya el guertelano. Ken se la mete al
su kaza. Su kazika era un poko ariva, invyerno no eskapo ayinda, a venir va. pecho, ken la echa al chop.
en una kalejika ke no teniya salidura. Me vyene al tino una pintura del Las pinturas de Nazmi Ziya son de
Estava morando en una kamareta en grande pintor Turko, Hodja Ali Riza, las primeras pinturas empresyonistas
la entrada de la kaza. Komo ya lo una pintura muy ermoza mostrando la de nuestro payiz. Una dulsor, una ka-
dishe, aviya empesado a kayer nyeve i nyeve en los techos de las kazikas vye- yentor se syente en frente de eyas. El
esta vyejizika no teniya nada para ka- jas de Istanbul. Una maraviya. Los ke en pintando se topava aryento de una
yentarse. En la sola ventana ke aviya lo konosen ya lo saven, si se toma una filozofiya. Pensava por eshemplo ke la
en la kamareta, se estava remarkando fotografiya de un lugar i si lo pinta mar iva bivir miles de anyos, i las ojas
un burako tapado kon un handrajo. Hodja Ali Riza lo mezmo, la pintura de los arvoles se ivan a murir en kurto
Nazmi Ziya - Otopotre
Le demandi: del Hodja tyene una ekspresyon mas tyempo. Estos sintimyentos kaliya ke
- Komo se esta kayentando? fuerte, mas dulse i mas ermoza. Oy muncho bien, no por ke valen mas lo dyera en sus pinturas.
- El Dio me esta kayentando. una pintura de Hodja Ali Riza se esta muncho. Solo por ke los kiti de la ma- Ke pekado ke eyos no vyeron ke el
Se lo konti a mi madre. En akeyos vendyendo a syen o syen i trenta mil no. puevlo esta penando para pueder to-
diyas teniyamos i una vizina Grega. dolares. Malorozamente eyos, kero di- Nazmi Ziya era Profesor en la "Gü- mar una pintura de sus sinyatura.
Las dos endjuntos empesaron a kozer- zir el, sus amigos i tambyen sus ele- zel Sanatlar Akademisi". En esta eks- Esto es la ley ke no se esta pued-
le supikas, komidikas. I yo era el tra- vos, no vyeron nada en sus vida. pozisyon teniya 300 ovras. Estas ovras yendo trokar. Los maestros del arte no
edor. Ma i eyas se ivan a verla. Seten- En esta eskrita estava pensando de eran de un lavoro de 35 anyos. El ke kale ke se gusten.
6 4 Enero 2006 ESTORYAS i LEYENDAS
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G izado
Komid a d e EDI RN E
TAKAYUT (Borek de Berendjena kon Karne)
❏ 2 kilos Berendjena asada (kortada) Kortar fino las berendjenas asadas.
❏ 1 /2 kilo Karne molinada (sofreir kon Adjustar la karne sofrita. Mesklar los
sal i pimienta) guevos kon el pan seko, sal, pimienta i
❏ 4 Guevos (apartar una gema – lo un poko de azete. Mesklar kon la be-
amariyo - para ensima) rendjena i la karne. Meter al orno en un
❏ 2 revanadas de miga de pan seko tefsin gresado, en metiendo la gema de
un guevo ensima.
sal, pimienta, un poko de azete
Belina ROD‹KL‹ (Kovos)/Estambol
AMANESER KON ARTE 4 Enero 2006 7
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< oda < vava < bovo < bogo < djugo
< uzo < vazo < oja < hag < djoha
< meza < haham < hanuma < ningun < mano
< tsion < matsa < matsava < tsom < tsibur
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La Estoria Djudiya de EDIRNE
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Redaktado i editado por Gad NASSI/Israel Kon la renovasion del intereso sovre los Djudyos de Edirne, pen-
nassig@zahav.net.il si a aparejar este dosye, kon la esperansa ke interesara munchos
de los lektores d'El Amaneser.
El 19 de Mayo1998, la Lodja Yehuda Halevi de la Bene Berit en Rengrasio a Avram Mizrahi, Moiz Bayer, Estreya (Esti) Eshkenazi Be-
Israel, organizo en Tel Aviv una aktividad teniendo por sujeto los har, Momo Mitrani i Dan Bayer por sus kontribusion.
Djudyos de Edirne. Yo aviya partisipado a la realizasion de esta akti- La kolaborasion de Niso Behar Palti konsernando el uzo de las
vidad en arekojendo un materyal grande en informasiones i ilustra- fotografiyas egzistiendo en los arshivos de la Lodja Yehuda Halevi,
siones i en redaktando su teksto. su apoyo i sus konsejos durante la elaborasion de este dosye, me
Konsiderando el provecho posivle ke este materyel puedriya te- fueron de una importansa kapital.
ner para la difuzion i la prezervasion de la erensia Djudiya de Edir- Kreygo ke munchos elementos sovre la istoria de los Djud-
ne, aviya projetado de uzarlo en la publikasion de un livro en Eb- yos de Edirne ainda no son bastante konosidos, i asperan de
reo sovre el sujeto. ser deskuviertos.
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L os D judios D e E dirne
serka de 4 0 0 0 djudios fuyendo los
masakros en la Bulgariya.
Despues de la konkista Otoma-
na i durante toda su istoria, Edirne
fue un refujio seguro i la esperansa
de una mueva vida por las komuni-
dades djudiyas de la Evropa, asi-
gun ke uno de estos refujiados, el
La istoria de la komunidad dju- Rabino Itzhak Tzarfati aviya anun-
diya de Edirne es uno de los mas siado, muncho antes de la ekspul-
empresionantes kapitolos del Dju- sion de los djudios iberikos:
daizmo. Es en la epoka de la "Veni al payis de Togarma
destruksion del Segundo Templo (Turkiya), ande no manka nada…
ke los djudios se establesieron por porke el kamino a la Tierra San-
El Kal Grande de Edirne, Ayer
la primera vez en esta sivdad. Asta ta pasa por aki… i podrash bivir
el arivo de la emigrasion de los dju- aki en seguridad en vuestra vinya das ovras relijyozas en Ebreo. organizasiones sosyales i kultura-
dios de la Evropa a Edirne despues i debasho de vuestra igera... o En la segunda meatad del siglo les, la komunidad djudiya de Edir-
de su konkista por los Otomanos en arvole de igo…" XVI, melodiyas Otomanas fueron ne estava kontinuando a enfloreser
1 3 6 2 , egzistiyan en esta sivdad Kon el arivo masivo a Edirne de uzadas por el Rabino Shelomo Ma- en los empesijos del siglo XX. Entre
una komunidad romaniota i una los djudios de la Espanya i de Por- zaltov en imnos relijiozos en Ebreo i 1 9 1 1 -1 9 1 8 , su populasyon djudi-
komunidad karayita. tugal en segida de la Ekspulsion, kantes Djudeo-Espanyoles. El dje- ya kontava 2 8 .0 0 0 almas. Portan-
Basho la dominasyon bizantina, nero de muzika kreada de esta ma- to, mas tadre, despues de la dekla-
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de diversas restriksiones. La kon- konstitua la baza de la tradision mu- ya, los djudios de Edirne sufrieron
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fue por eyas el empesijo de una *** payis i de los evenementos de Trak-
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do de pratikar libremente sus relij- emportantes de la istoria djudiya, ata- nar la sivdad. En esta periyoda
yon i konformamente a la demanda dos a Edirne. El Rabino Yosef Karo, amarga de la propaganda nazista i
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Ilustrasion demonstrativa, depiktando la entrada en grande pompa de Kontrato de vendida de un imobiliar. Edirne, 1 7 8 6 .
Sabetay Sevi al palasio del Sultan Otomano Firmado por Moshe Eliezer HaKohen, Avram Mizrahi i Moshe Baruh
EL DOSYE DEL MEZ 4 Enero 2006 11
Wilhelm II i por Theodor Herzl. Niego
L a E poka de la H askala en E dirne perkuro en tanto ke reprezentante de
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Kortezia de la Lodja Yehuda Halevi Edirne, 1931. Kortezia de Esti A. Behar
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^ Orkestra del Orfelinato Rabino Moshe Asa. Toledo. Treser rango: Albert Semah, Haim Levy. En medyo: Moris Adut. ^ Orfelinato de Edirne, c. 1 9 2 0 .
Edirne, 1 9 3 0 . Kuatren rango: Bohor Pinhas, Aron Behmoiram. Sinken rango: Isaak Kortezia de Esti A. Behar
Barishak, Barouh Benbassat, Nessim Benaroya, Saul Benozillio
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^ Ida i Shmuel Reytan kon los myembros de sus ^ El Rabino Yehuda Benaroya kon sus ijos. Edirne, 1908. ^ Famiya Matalon de Edirne en Kuba. C. 1 9 1 4 .
famiya. Edirne, 1 9 3 1 . Korteziya de Israel Reytan Kortezia de la Lodja Yehuda Halevi Kortezia de Estreya (Esti) Eshkenazi Behar
^ Fotografia de famiya Djudiya. Edirne c. 1 9 4 0 . ^ La famiya Filozof. Edirne, 1 9 2 2 . ^ Kazamiento de Liza i Moshe Behar. Edirne, 1 9 2 0 .
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kapo redaktor del jurnal, diziendo ke China, la Korea del Norte. En estos an-
keria azer mi konosensia. Kuando yo yos tomi un total de 11 premios por
me prezenti, me miro kon una ekspre- mijor reportaje, mijor novedad i mijor
sion sospechoza i me disho: "Ijiko, tu artikolo del anyo. Resivi tambien un
sos de verdad el Sami Kohen ke eskri- premio del Newspaper Guild de Ameri-
vió estos artikolos?" Para konvenserlo ka, por mi lavoro komo korespondante
ke yo verdaderamente era Sami Kohen, en Turkia de la radio ABC. Agora ya
^ El logo de la kolona de
me angaji en una konversasion sovre kompleti 50 anyos de servisio kontinu-
Sami Kohen en el Milliyet
los evenimientos mundiales.. Entonses al en el ‘Milliyet’ i kontinuo siempre a
me disho: "Nesesitamos un elemento eskrivir komentarios sovre la politika Efektivamente la prensa turka es avier-
ke konose bien franses i inglez, para el estanjera turka ansi ke asuntos mondi- ta a judios komo todos, i por esto vemos
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servisio de novelas estranjeras. Te en- ales. Tambien kolabori kon diversos korelijionarios en grande diaros turkos.
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teresa?" Esto era lo ke dezeava sintir. grandes diarios i revistas estanjeras Komo parveni a azerme akseptar a la
Karen GERSON fiARHON /Estambol Es aya ke konosi Abdi Ipekçi. El lavoro (komo Maariv i Jewish Chronicle). Ak- prensa turka todo en konservando mi
sephardiccenter@salom.com.tr era la noche asta las 3 de la manyana. tualmente kontinuo a eskrivir por sinyatura? En lavorando muncho, en
Esto me konvenia porke yo – komo Ab- Newsweek, Daily Mail i otras publikasi- mobilizando todas las konosensias, sea
di – kontinuava mis estudios en la Uni- ones ansi ke komentarios para la BBC. de linguas estranjeras, sea de kultura
Mos puede kontar un poko su vida,
versidad entre’l dia. El jurnal me embi- jeneral, sea de eksperiensa profesional.
i kualos eran los faktores ke lo mo-
yo en 1951 a Israel para una seria de Tambien en kultivando i manteniendo
tivo para ke se aga jurnalisto? Siempre lo konosimos komo un jur-
reportajes ke tuvieron sukseso. buenas relasiones i amistad kon los ko-
Nasi en Istanbul en 1928, i estudyi nalisto judio ke siempre sinyo su
En 1952, Mithat Perin ke lavorava legas, en provando ke no tenemos nin-
en el Liseo Judio i la Fakultad de Jur- nombre debasho de sus artikolos,
en Yeni Istanbul dechidio de demisi- gun problema de entegrasion. I final-
nalismo en la Universidad de Istanbul. mizmo en las epokas kuando los
onar afin de estableser el Istanbul mente en ensistiendo ke no puedo re-
Mi padre era Albert Kohen, publisista i judios preferavan no salir muncho
Ekspres. El me propozo, ansi ke a Abdi nonsar a mi nombre i mis prinsipyos...
editor de ‘La Boz de Turkiye’, el uniko en medio. Mos puede kontar un
jurnal judio ke aparesio en Turkia en Ipekçi, de pasar a su jurnal. Yo aksepti
poko akel periodo de su vida? Sus artikolos son lo mas interpre-
los anyos 1938-48. En este serklo fa- kon el posto de shef de las novelas est-
milial yo fue inspirado i enkorajado por
tasiones sovre los evenimientos po-
mi padre i sus kolaboradores tal ke el litikos en el mundo. Munchos jur-
Prof. Galante, Ibrahim Nom, Marsel nalistos interpretan las kozas del
fialom, a desvelopar mi tendensia i ap- punto de vista de sus ideas. Ke es
titud verso el jurnalismo. Empesi desde el grado de subjektividad ke el me-
chika edad a kontribuir modestamente te en sus artikolos?
a la Boz de Turkiye en turko (la majori- Yo siempre pensi ke el lektor kere
dad era en judeo-espanyol kon una pa- meldar o sentir una analiza de los
jina en fransez). Despues de la muerte evenimientos. Mi prinsipio fue de pre-
de mi padre, a la edad de 20 anyos i zentar lo ke se pasa objektivamente, sov-
estudiante en la Universidad, tomi kar- re todo en kavzo de konflikto i tension.
ga de kontinuar la publikasion en un Esto no empidio a ke eksprima mi opini-
semanal kompletamente en turko: on personal, pero el emportante es ke
‘Türkiye’nin Sesi’, todavia konsentrado esto deve de ser bazado sovre los faktos.
sovre novedades i artikolos sovre Israel,
el mundo judio i nuestra komunidad. La funksion de una gazeta es de
Malgrado ke el jurnal tuvo sukseso, yo dar al publiko lo ke tiene menes-
tuve ke serrarlo afin de pueder empesar ter. Ke pensa sovre las publikasi-
en tanto ke jurnalisto profesional mi En toda mi vida jurnalistika, no uvo ones en Judeo-Espanyol komo El
kariera en la prensa turka i estranjera. ranjeras i reporter diplomatiko. En
un momento onde yo pensi de kambiar Amaneser?
Kuando vide ke el Yeni Istanbul era 1954 resivi una propozision del grande
mi nombre. Ensisti siempre ke mi sin- El Amaneser responde a la nesesidad
mas o menos avierto a personas ke esk- diario ‘Milliyet’ ke siguramente aksepti,
yatura apareska tal ke es. de mantener una publikasion en judeo-
rivian de afuera, yo mandi un artikolo ansi empesando un periodo de jurnalis-
espanyol – i esto lo esta aziendo kon
sovre la situasion en el Mediano Orien- mo aktivo en tanto ke kapo del depar-
Kualas eran las difikultades para sukseso. Ansi se konserva un patrimonio
te. Frankamente no tenia muncha es- tamento estranjero, komentator politiko
un judio ke keriya azerse jurnalisto kultural de nuestra komunidad i de to-
peransa ke esto sera publikado por ke i korespondante estranjero en diversos
en vuestra manseves? Estos prob- dos ke adaptaron mientras munchos sig-
ningunos me konosian entre los res- paises. Komo korespondante estanjero
lemas se trokaron oy? los esta lingua. En tanto ke miembro de
ponsavles del jurnal. La grande sorpre- del Millliyet, yo sigi importantes
El problema era ke no avia un judio una famiya ke fue engajado a esta tarea,
za fue la manyana onde vide en el Yeni evenimientos mondiales, de la gerra de
en la prensa turka. Yo fui el primer. Si- yo saludo El Amaneser komo un simbo-
Istanbul mi artikolo. Era el evenimien- Vietnam asta la invazion por los Rusos
guramente en esta epoka, no fue fasil lo del dezeo i determinasion de la nueva
to mas orozo de mi vida. Tenia apenas de la Chekoslovakia, del konflikto isra-
de azer akseptar a los responsavles ke jenerasion de no deshar murir esta lin-
21 anyos i mi artikolo era publikado en elo-arabo asta todos los desvelopami-
un Kohen puede – i deve de tener el gua i kultura de nuestros avuelos.
un jurnal turko kon mi sinyatura. Ade- entos en K›br›s. En los anyos 1975-77
estuve en Washington sigiendo las rela- derecho - de lavorar en un diario turko.
mas este artikolo tratava del konflikto
siones kon la Turkia. Yo fui el primer Kreyo ke yo pude pasar esta barriera Sr. Sami Kohen, munchas gra-
entre Israel i los paises arabos... Tomi
jurnalisto turko a entrar en siertos pa- psikolojika i ansi krear un presedente sias i ke tengash munchos mas an-
koraje de esto, i eskrivi otro. Este tam-
ises komunistos de entonses ke eran para otros ke se enteresaron a ser jur- yos para eskrivirmos las novedades
bien fue publikado.
serrados al mundo, komo la Albania, la nalistos. Oy el problema no egziste. del mundo.
Un dia resivi una letra de M. Nermi,