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Why Dutch women don't get depressed


By Caroline Brothers
Wednesday, June 6, 2007

AMSTERDAM: French women, says a recent bestseller, don't get fat. Japanese women, says another,
don't get old or fat. But their sisters in the Netherlands may have one up on both of them.

That is because Dutch women, according to a book just released in the Netherlands, don't get
depressed.

After scores of interviews with historians, psychologists, fashion designers, image-profilers, personal
shoppers, magazine editors and ordinary Dutch women, Ellen de Bruin, a Dutch psychologist and
journalist, throws down the gauntlet. In a title billed as the Dutch woman's answer to the French and
Japanese, she argues that women in the Netherlands are a whole lot happier than their counterparts in
most parts of the world.

"It has to do with personal freedom," said de Bruin, whose work, sure enough, is titled "Dutch Women
Don't Get Depressed." "Personal choice is key: in the Netherlands people are free to choose their life
partners, their religion, their sexuality, we are free to use soft drugs here, we can pretty much say
anything we like. The Netherlands is a very free country."

While the book clearly parodies its French and Japanese rivals, it is underpinned by serious research.
And its author does seem to have a point. While Dutch women do sometimes get depressed, just as
French women do sometimes get fat, the Dutch as a nation emerge close to the top of the world
happiness rankings established by Ruut Veenhoven, professor of social conditions for human happiness
at Erasmus University in Rotterdam. On a scale of 1 to 10, where 10 signals greatest life satisfaction, the
Dutch score 7.5 - beating 6.5 for the French and 6.2 for the Japanese. They also defeat Americans with
6.4, the British with 7.1, and the Italians and Spanish who each total 6.9.

Part of the reason lies in the social organization of the Netherlands, which offers women greater control
over their lives than that of France or Japan.

"Japan is a very collectivistic culture with very little personal freedom when it comes to the choice of a
job, a partner, a religion, the major things in life," de Bruin said in an interview. A high degree of
centralization, meanwhile, seems to reduce life satisfaction in France. "We have a built-in distrust of
central governments and a very high need for, and rates of, personal freedom in every aspect of our
lives."

Such elevated levels of contentment may come as a surprise to some close observers of the Dutch.
After much coaxing in interviews, foreigners living in the Netherlands came up with a collective portrait of
Dutch women that, were they to become aware of it, could give them a good dose of the blues.

"We are seen as very tough," de Bruin said in a recent conversation in Amsterdam, before cycling off to
a class in runway walking to learn how to balance in high heels. "We don't know how to dress and we
are not very hospitable - if you come round to our house at dinnertime you get sent away." Clothing is
geared more to the weather than seduction. "We do everything by bike, which is why we don't dress very
elegantly," de Bruin said. And, with a highly developed sense of equality between the sexes, "we are
bossy to our men."

Still, de Bruin's observations suggest that glamour, hospitality and charm may not be essential
ingredients for female happiness. Living in a wealthy, industrialized society plays a huge part in the Dutch
woman's sense of contentment, she said, given the benefits of a social net that allows for balance
between work and family life. She backs that claim with statistics: 68 percent of Dutch women work part
time, roughly 25 hours a week, and most probably do not want a full-time job.

Long used to a measure of economic freedom, Dutch women worked before marriage from as early as
the 14th century, when the decimations of the plague made female labor a necessity and conferred a

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habit of independence that some historians have called the first feminist revolution.

A large component of the Dutch woman's happiness today derives from the importance attributed to the
nuclear family - an institution invented by the low countries and whose hold there today is so strong that
even gay couples want it. Furthermore, it became customary in the Netherlands much earlier than
elsewhere for young people to choose their own spouses - the bidding of Pope Gregory IX in 1234, that
people should marry by consent, not parental coercion, was quickly taken to heart in Catholic Holland.
That, plus the Dutch eschewal of dowries - daughters and sons historically have had equal rights to
inherit from their parents - meant women did not have to marry early to come into money.

"It doesn't contribute to happiness to marry young," de Bruin said. "Those who married young married
into their in-laws' family and had to work for them, and they had a sexual relationship at a younger age
with partners they didn't choose themselves."

Meanwhile, the burgeoning capitalist economy in the Netherlands' Golden Age, in which the 17th-century
Dutch established the first stock exchange and set up retirement funds, freed Dutch women to a greater
extent than women in rural societies from the burden of caring for the aged.

"These patterns are long-lived and deeply ingrained in the collective mentality of a country," de Bruin
said, adding that the differences in social organization between Mediterranean and northern European
countries are still wide. "If you look at the elderly living in old people's homes," she said, "in the
Netherlands it's virtually everybody above a certain age, more than 80 percent, while in Spain its less
than 4 percent."

Still, a long history of financial independence, consensual marriage and lighter family burdens has not
shielded Dutch women from all social pressures today. While they have substantial freedom to choose
whether to work full or part time, for instance, full-time working mothers "are stigmatized more in the
Netherlands than in the countries around us," de Bruin said.

The Netherlands has long been renowned for its relative sexual freedom - prostitution today is legal in
Amsterdam's red-light district - and visitors in the Golden Age often wrote of their amazement at the
Dutch woman's sexual independence. Once married, however, sex often took a back seat; for some
early Calvinists even sex within marriage was sinful, de Bruin says, and Dutch women sublimated their
sexual energy into domestic bullying.

"They ordered the men around - there are many stories of bossy women and subordinate men," she
said. "We know this from the literature of the 16th century, and it hasn't changed."

Modern Dutch men are expected to share the chores at home, "without being told, or when told," de
Bruin said. The Dutch woman "wants the man to do housework to help her feel equal, but he has to do it
her way."

Which perhaps raises the question, do Dutch men get depressed?

Not much, according to de Bruin, who says that the behavior of the sexes evolved simultaneously, that
Dutch men like their women bossy while Dutch women are not keen on macho men. Still, she
sympathizes with men who have to negotiate a jungle of rules that they never understand and that are
always set by women.

"Luckily," she said, "most men have enough Tarzan in them to like a bit of a jungle."

Notes:

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