Professional Documents
Culture Documents
Pompeii and Herculaneum were located in the fertile region known as Campania,
referred to as ‘Campania Felix’ (productive Campania, in Southern Italy: a
crescent-shaped volcanic plain at the foot of the Apennine escarpment. The
slopes of Vesuvius and surrounding Campania region produce a wide variety of
natural vegetation (oak, beech, alder, poplar, and herbaceous plants) and
agricultural produce (Including their famous grapes, as well as, olives, peaches
apricots, lemons, cherries, plums, pears and figs) and made for excellent grazing
grounds for flocks of sheep. Along the coast of the bay of Naples were safe
anchorages for trading vessels and fishing fleets (fishing was important to the
economies of Pompeii and Herculaneum). The climate varied from hot, dry
summers to cold, wet winters.
SOURCES:
Pompeii:
The earliest areas of Pompeii show heavy influence of Greek principles of
urban planning. The grid pattern, developed in other Roman towns, was not
precisely applied and the Greek influence can be seen in the regular layout of
the streets and roads which divided the towns into insulae. However, Pompeii
demonstrates Roman skill in road making and Roman paving
techniques, such as polygonal blocks of basalt and raised footpaths, were
applied. Stepping stones were provided for pedestrian use so that Pompeians
could cross the roads without stepping in sewerage that overflowed in the
gutters when it rains, while still allowing access of wheeled traffic. Deep grooves
and impressions in Pompeian roads are evidence of Pompeii’s lively
economy. Pompeii was surrounded by a series of defensive stone walls.
When Pompeii became a Roman colony, defensive walls lost their purpose and
some sections were demolished to make way for housing. The magistrates
responsible for the maintenance of streets and roads were the aediles.
Herculaneum:
Herculaneum followed the classical layout of Greek towns. The streets
were narrow, and show evidence of having less traffic than Pompeii, and more
efficient sewerage systems. Like Pompeii it also had walls, a sea wall, with
large vaulted chambers for boats.
Epigraphic sources:
The epigraphic archives of Pompeii and Herculaneum include formal inscriptions,
public notices and graffiti.
Literary sources:
Apart from the account of Pliny the Younger of the eruption of Vesuvius, most of
the written texts from the time, while containing useful information, had a
particular focus:
- Strabo – geography
- Vitruvius – Architecture
- Seneca – details of the earthquake in AD 62
- Pliny the Elder – natural history
- Tacitus – annals of Julio/Claudians
Archaeological Sources
Architecture:
Despite the abundance of architectural evidence, there are many discrepancies
and problems involved.
- Many of the 800 houses and 600 shops were not documented accurately,
if at all.
- A great deal of the material recorded about the buildings was based on
‘subjective impression and uncontrolled conjecture’ (A. Wallace-Hadrill)
- Early interpretations of the material remains were based on the politics
and ideologies of the time.
Although there are problems with archaeological sources they still give us great
insight into:
- The stages of occupation of the city
- Influx of wealth and the influence of the Hellenistic world
- The lack of distinction between upper and lower classes and residential
and commercial areas
- The standard of living among certain groups in society
- Defences, transport and water supply structures
- And the attempts at rebuilding the cities after the earthquake of 62 AD
Seneca:
“Pompeii, the famous city of Campania, has been laid low by an earthquake
which also disturbed all the adjacent districts...Also part of Herculaneum is in
ruins, and even the structures which are left standing are shaky”
Those who chose to remain in Pompeii perished either when roofs collapsed
under the weight of pumice which rained down on Pompeii during the eruption or
died of asphyxiation in pyroclastic surges. Scientific tests conducted on the ash
reveal it was spongy and porous and as it was breathed in it mixed with the
moisture in the lungs to form a fine paste that caused them to suffocate. The
plaster casts made from the moulds left from the bodies of the victims in
Pompeii lend further evidence to the claim that they suffocated as most were
found with their mouths open.
Conflicting perspectives about the date:
There are conflicting views concerning the date of the Eruption. While the
general consensus is for August, based on the early codex of Pliny’s Letters
which give the date as Nonum Kal. Septembres (24th of August), some believe it
may have occurred in November based on later codices which read Nonum Kal
Decembres (33 November). There is archaeological evidence to support both
views, such as:
- Empty vine vats found at Pompeii that indicate the eruption occurred
before the grape harvest (August)
- The discovery of late-ripening fruit which had just been picked (November)
Eyewitness accounts:
The first, or ‘Plinian’ stage of the eruption, was described by Pliny the Younger in
following way:
“My uncle was stationed at Misenum, in active command of the fleet. On August
24, my mother drew his attention to a cloud of unusual size and appearance...its
general appearance can be best described like an umbrella pine, for it rose to a
great height on a sort of trunk and then split off into branches, I imagine
because it was thrust upwards by the first blast and then left unsupported as the
pressure subsided, or else it was born down by its own weight so that it spread
out and gradually dispersed. Sometimes it looked white, sometimes blotched
and dirty, according to the amount of soil and ashes it carried with it.”
Trade:
Strabo tells us that Pompeii was the port for Nuceria and Nola making it a
trading centre mostly for agricultural produce. Implications about the size
and nature of the port have arisen based on whether it was a sea port (as
originally thought) or a river port (according to recent theories). Evidence exists
to support both theories. Regardless, Pompeii played an affluent role in the
economy of the Campania region. Herculaneum’s economy served purely local
needs.
Imports: Exports:
Tableware (from Puteoli, Northern Italy, Garum
Gaul, and Cypress)
Wine (from Kos, Crete, Rhodes, Turkey, Wine (Pompeian wine has even been
Sicily, Palestine, and central Italy) found in the United Kingdom)
Olive oil (from Libya and Spain)
Garum (from Spain)
Commerce:
There was an abundance of shops in on the main thoroughfares of Pompeii.
Markets played an important role in the commerce of the city. The Macellum
was located in the Forum and was the meat and fish market of Pompeii. Fish
bones and scales indicated that it was a fish market. The opposite side of the
Forum was the dry food market where citizens could buy cereals and pulses such
as lentils and beans. Evidence from the estate of Julia Felix makes it clear
that there were temporary stalls where vendors sold goods such as shoes,
cloth, and fruits and vegetables. Such stalls would have been likely to be set up
in the Forum – Pompeii’s economic centre of commerce.
Industry:
Occupations:
The social structure of Pompeii and Herculaneum was organised into three
distinct classes: Freeborn, Freedmen (liberti), and slaves.
Freeborn:
Freeborn men and women were the social and political elite of Pompeii and
Herculaneum. The men of the freeborn class had full legal rights and could
hold political office. Women of the freeborn class could not hold formal
political office, but had legal duties and would support electoral candidates.
Women fell under the legal control of their fathers and husbands. Women of
Pompeii and Herculaneum, however, had considerably more rights than women
in other ancient societies and could own properties and businesses (e.g. Julia
Felix), construct buildings and tombs and hold priesthoods.
Freedmen:
The freedmen were men and women who were freed from slavery. Some
continued to work for former masters, while others became wealthy and
influential members of society. Men were allowed to own businesses and vote in
political elections, but could not hold political office. They could participate in
some religious cults and were admitted to become an Augustalis (priest of the
cult of the emperor).
Slaves:
Approximately 40% of the population of Pompeii were slaves. There is little
evidence about their lives available and their insignificant status in Pompeian
society can be seen through the lack of tombstones attributed to them.
Women:
Women of Pompeii and Herculaneum, however, had considerably more
social, political and religious rights than women in other ancient
societies. This can be seen in the evidence of their active role in politics, their
ability to own land and businesses (e.g Julia Felix) and their opportunity to hold
priesthoods. Evidence of wall paintings, inscriptions and frescoes show
Herculaneum and Pompeian women actively engaged in public life. From
inscriptions we learn that there were wealthy women in Pompeii and
Herculaneum who were able to own property in their own right and manage their
affairs without the supervision of male relatives. Evidence of prominent female
individuals in Pompeii include Eumachia, who constructed a large public
building in the Forum which bears her name: the Eumachia building. The
women of Pompeii and Herculaneum could not hold political office (regardless of
class), but still maintained an active political role through public declarations
supporting particular candidates in programmata – it was acceptable and
legitimate for women to do this.
The artefacts left behind by the people of Pompeii and Herculaneum provide a
plethora of information about their everyday lives, from aspects such as water,
sanitation, food and clothing to leisure pursuits (including sports and public
entertainment)
Leisure Activities:
Gladiatorial Games:
Gladiatorial games were conducted in the amphitheatre and were often funded
by electoral candidates as political campaigns. The restoration of the
amphitheatre that took place after the earthquake of AD 62 is evidence of the
social and political importance of the amphitheatre and the gladiatorial games.
- Cock fighting was a popular pastime for men in Pompeii and Herculaneum.
Mosaics depicting cock fighting are evidence for its popularity in both cities.
- A scene depicting women playing with astragals (knuckle bones) has been
found at Herculaneum.
- Theatres are a rich source of archaeological evidence of popular leisure
activities of the women and men in Pompeii and Herculaneum.
Archaeological evidence has enabled modern scholars to indentify the foods that
were available to the populations of Pompeii and Herculaneum. Seeds and pips
from foods such as dates, figs and olives have been preserved in the volcanic
ash. Carbonised eggs, figs, loaves of bread and nuts have also been found.
Evidence of seafood comes from fish bones, shells of scallops, cockles, sea
urchins and cuttlefish. A team at Oxford University have been investigating the
remains from latrine pits and sewers at Pompeii. Artworks, including frescoes
and mosaics, feature foods such as fruit, fish, poultry and game provide
information about the diets of Pompeii and Herculaneum.
Garum:
Pompeii was famous for its Garum, a thick, salty fish sauce. Small terracotta jars
that once held garum have been found in Pompeii and Herculaneum. They have
painted labels with information including the contents, manufacturer, the shipper
and the recipient (evidence for commerce and trade).
Wall paintings suggest that banquets were popular in Pompeii and Herculaneum.
The houses of the Wealthy had a specific dining room called the triclinium,
where the host would throw parties and entertain guests with food and drink.
The lack of kitchens in most Pompeian and Herculaneum homes and abundance
of restaurants and dining areas indicate that the majority of the population ‘ate
out’ and ready-cooked food would have been available at the many
thermopolia or food stalls in Pompeii and Herculaneum.
Clothing:
Women of rank (such as Eumachia) are depicted wearing the Stola, a long
sleeveless tunic usually suspended from the shoulders from a short strap.
Health:
The main evidence for the health of the residents of Pompeii and Herculaneum
comes from the remains of the humans themselves. Dr Estelle Lazer, an
archaeologist and physical anthropologist from Sydney University, has studied
the pathology of the human remains at Pompeii. Her examination of about 300
skulls concluded that the populations were generally well nourished. Other
studies on the human remains from both Pompeii and Herculaneum reveal that
Tuberculosis and Malaria were common diseases. Butterworth and Laurence
report that the death rates from these diseases were higher in the wealthy areas
where water features provided breeding grounds for mosquitoes.
Baths:
Bathing was a social and leisure activity, not just a matter of hygiene.
This accounts for the vast number of baths in both Pompeii and Herculaneum.
Most houses did not have bathrooms; instead people frequented the public
baths.
Pompeii had four main public baths: The Stabian Baths, the Forum Baths, the
Central Baths, and the Amphitheatre Baths.
The Stabian Baths are the oldest and largest baths in Pompeii. They had the
earliest know hypocaust- a system where furnaces, located beneath the
bathhouse, heated boilers that sent water in pipes to the baths. The earthquakes
of AD 62 severely damaged these baths and some sections were not in use at
the time of the eruption.
Baths at Herculaneum:
Herculaneum had two main public baths: The Forum Baths and the Suburban
Baths.
An interesting feature of the Forum Baths in Herculaneum was the mosaic floors
in both the men’s and women’s dressing rooms. They had the design of a huge
triton with serpents intertwined around his legs and surrounded by frolicking
dolphins. Five skeletons have been found in the men’s dressing room of the
Forum Baths in Herculaneum. They are thought to have been attendants who
believed that the strong vaulted roof would protect them from the eruption.
The Suburban Baths were located outside of the walls of the town near the sea
and have proved to be of great value to our understanding of this leisure activity.
The baths themselves are in an excellent state of preservation but have been
difficult to excavate due the dense volcanic rock that covers them. An
inscription found in the entrance courtyard states the baths were donated and
run as a kind of municipal country club for the rich and wealthy.
Water Supply:
One of the major prerequisites for any city is a regular water supply. The early
inhabitants of Pompeii relied on water from the Sarno River, deep wells and rain
collecting cisterns for their water supply. During the time of Augustus, the
imperial aqueduct at Misenum had a branch built to supply Pompeii. Water from
this channel flowed into the main tank near the Vesuvian gate and was siphoned
off into three main pipes that fed different areas of the city and dispersed them
in various tanks all over Pompeii. Fourteen of these tanks have been uncovered.
One of these pipes supplied water to the 42 public fountains in Pompeii. There is
evidence of 3 fountains at Herculaneum. These public fountains provided a
continuous supply of water for the citizens of Pompeii and Herculaneum.
Sanitation:
Town councils were responsible for many public buildings in Pompeii and
Herculaneum. These included: buildings within the Forum, Baths, theatres,
temples, palaestra and amphitheatres.
The Forum was the centre of public life in Pompeii. This was where the majority
of political, administrative, legal, commercial, religious and social
activities took place (e.g. election of magistrates, religious ceremonies, trades
and markets). Evidence of the importance of the Forum at Pompeii can be seen
in its central location of the town – located at the crossroads of the two main
streets in Pompeii.
Features:
The North side: the temple to Jupiter, Juno and Minerva dominated this side.
The south Side: the location of government buildings, sometimes referred to
as the hall of Duumviri
The West side: the Basilica was located here. In the centre of the west side
was the suggestum, a platform where political candidates gave speeches and
rallied supporters for elections. The temple of Apollo was built here. Location of
cereal markets.
The East side: Macellum (fish and meat markets) decorated with Corinthian
columns. The temple of public Lares, the temple of Vespasian and the
building of Eumachia.
Basilica:
The most elaborate structure in the Forum was the Basilica, where legal and
business activities were conducted.
Theatres:
Pompeii:
Pompeii had two theatres: the Large Theatre and the smaller Odeion. The
large theatre was constructed on the Greek model with semicircular, tiered
seating with a capacity of up to 5000. Performances included plays, farces and
pantomimes. The Odeion was of a smaller capacity and, like the Large Theatre,
the seating was arranged according to social status. Poetry readings and
concerts were held here.
Herculaneum:
Palaestrae:
The palaestra was used as exercise grounds for the military and for youth
organisations promoted by the emperor. In Pompeii it was a spacious open-air
arena bounded on three sides by graceful colonnades and shaded by plane
trees. In the centre there was a rectangular swimming pool fed with fresh
water from the aqueducts. The palaestra at Herculaneum was slightly smaller
than Pompeii’s and surrounded on three sides by colonnades, the fourth
being a covered walkway. In the centre was a cross-shaped pool featuring
a fountain in the shape of a serpent with five heads. A swimming pool was
located in the front of the covered walk way.
The houses that have been excavated at Pompeii and Herculaneum are valuable
archaeological sources on Roman domestic life. Although the houses vary in
size and levels of wealth they show a regular plan and systematic use of
space. The wealthy inhabited multi-roomed dwellings while the poorer
inhabitants of Pompeii and Herculaneum lived in one-roomed apartments.
Housing Styles:
There are four main styles of housing that have been indentified in Pompeii and
Herculaneum:
- The domus or atrium house
- The atrium-peristyle house
- Insulae or apartment/lodging houses
- Villas
This was the most common form of housing and consisted of independent, free-
standing houses or estates. The focus of the domus was the atrium which was
the first open space one entered from the street and was generally considered
the religious and social centre of the house. In Pompeii, the domus was usually
single-storeyed, while the excavations at Herculaneum have uncovered house of
this type that had two storeys.
By the 1st century AD the peristyle (garden) had become the centrepiece of
wealthy homes. The peristyle gave access to the dining room and all living
rooms.
Villas:
Villas were large, luxurious and elaborate, multi-roomed dwellings on the
outskirts of Pompeii and Herculaneum.
Pompeii and Herculaneum were cosmopolitan cities that reflected the influence
of foreign cultures in their art, architecture and religion.
Greek influences:
Egyptian influence:
Roman religion:
The citizens of Pompeii and Herculaneum largely followed Roman religious
practices in the 1st century AD. Roman religion was largely concerned with ritual,
not faith. They were polytheistic and did not have a personal relationship with
their gods, nor did their religion offer them an explanation of the world. The
Romans viewed the gods as superhuman, immortal forces that controlled
particular spheres of nature. They viewed their gods as spirits at work in every
aspect of life. A carving found on an altar in the Temple of Vespasian,
depicting the sacrifice of a bull, gives us evidence of sacrifice.
Imperial Cult:
From the time of Emperor Augustus, the imperial cult became especially
prominent in Pompeii and Herculaneum. It gave citizens the opportunity to
publicise their loyalty to the emperor as well as move upwards socially.
For example, membership of the Augustales, or priest of the imperial cult,
was a way for wealthy freedmen in Pompeii and Herculaneum to advance their
status when other public office was denied to them. There are two Temples in
Pompeii specifically related to the imperial cult: The temple of Augustan Fortune
opposite the Forum Baths and the Temple of Vespasian located in the Forum.
Temples:
TEMPLE DETAILS
TEMPLE OF JUPITER (Capitolium) Located in the Forum
Dedicated to Jupiter, Juno and Minerva
Centre for state religion
TEMPLE OF VESPASIAN Located in the Forum
Centre of the Imperial cult of Pompeii
TEMPLE OF APOLLO Located in the Forum
Associated with Venus as patron deity
of the city
TEMPLE OF ISIS Located in the theatre district of
Pompeii
Dedicated to the worship of the
Egyptian goddess Isis.
SANCTUARY OF THE PUBLIC LARES Located in the Forum
Where town lares were worshipped and
important statues displayed
Household gods:
Tombs:
Our main source of evidence about death and burial at Pompeii are the tombs
and their inscriptions in the cemeteries located outside the city gates. The tombs
at Herculaneum have yet to be excavated. The tombs are of various types,
indicating that rich and poor were buried together alike. The rich had imposing
sepulchral monuments demonstrating their important place in the public life of
Pompeii. These tombs were decorated in a variety of styles showing Greek-
Hellenistic and Roman-Italic influence. There are few tombs of slaves.
The late 19th and early 20th centuries ushered in a change in the archaeological
methods at Pompeii and Herculaneum, seeing a shift away from the early
archaeological practices that were little more than treasure seeking expeditions
that witnessed a plethora of artefacts disappear into private collections. Today,
modern archaeology has adopted a more scientific approach that focuses on the
acquisition of knowledge, rather than wealth. Perhaps one of the best examples
of this is the Philodemus Project currently under the direction of David Blank,
Richard Janko and Dirk Obbink. The philodemus project is an international effort
that is dedicated to the reconstruction of the literary works of Philodemus found
in the villa of papyri in Herculaneum.
Early excavations of both Pompeii and Herculaneum began in the 18th century.
The early archaeology carried out at Pompeii and Herculaneum was destructive,
carried out essentially in search of valuable artefacts, items were removed and
transported to private collections (like that of the Bourbon King Charles III in
Naples). In the rush and excitement to remove these items of ‘value’ others were
destroyed irreparably and vast amounts of knowledge and information was lost.
Contribution of Archaeologists:
The apex of change in excavation methodology came with the 19th century
archaeologists such as Fiorelli, Spinazzola and Maiuri, who changed the face of
archaeology and began to shift the focus over the next few years towards
restoration, conservation and preservation.
Giuseppe Fiorelli:
• Introduced a uniform numbering and naming system by dividing the
topography of the site into 9 regions (insulae) and numbering idividual
buildings within each insula. This system made it easier to draw up plans
and locate individual structures.
• Cleared the unexcavated portions of the site to link excavated sections
• Introduced a stratigraphical approach by uncovering by slowly uncovering
the houses from the top down, collecting data to help restore the ancient
buildings and interiors.
• Discovered cavities in the deposits of hardened ash and recognised them
as impressions of victims bodies.
• Devised a method of injecting liquid plaster into the cavities to produce
casts of the bodies.
The late 18th and 19th centuries, however, ushered in an improvement in the
methods of archaeology practiced in both Pompeii and Herculaneum. It was
during the period of French control in Naples that the excavation methodology
began to change and archaeologists working on these sites adopted a more
systematic approach. The apex of change came with the 19th century
archaeologists such as Fiorelli, Spinazzola and Maiuri, who shifted the focus of
archaeology in the two cities towards restoration, conservation and preservation.
Today, modern archaeology has adopted a more scientific approach that focuses
on the acquisition of knowledge, rather than wealth. Perhaps one of the best
examples of this is the Philodemus Project currently under the direction of David
Blank, Richard Janko and Dirk Obbink. The philodemus project is an international
effort that is dedicated to the reconstruction of the literary works of Philodemus
found in the villa of papyri in Herculaneum.
The scrolls were excavated 1752, but their importance was disregarded for some
time. The archaeological revolution, however, that brought about a more
scientific approach to archaeology at Pompeii and Herculaneum also saw a
return to the examination of these invaluable scrolls that, as Blank states, are
“comparable to the Dead Sea Scrolls in the insight they give into the ancient
world”.
The initial attempts to read the documents failed and were abandoned due to
their extreme fragility of the texts and numerous scrolls and the information they
contained were lost due to nescient and rudimentary archaeological practices.
Frustrated archaeologists began dissecting the scrolls with knives. The exterior
portions of the scrolls were removed exposing the central windings, which did
not suffer the same extent of damage and could be unravelled and examined.
Consequentially the exterior portions of the texts were mostly destroyed the
process. Today, archaeologist working under the Philodemus Project utilize
modern technology to help conserve the scrolls, conducting research from
digitally enhanced photographs, infa-red, and multiple-imaging photography.
The application of advanced and meticulous methods of unravelling the scrolls
without inflicting damage to them, also allows them preserved in their original
condition.
The project is aimed at reconstructing and conserving the texts to preserve their
content for the use of present and future generations and is just one example of
recent actions that are being taken in Pompeii and Herculaneum to prevent
further the destruction and loss of the vast array of knowledge the cities have to
offer our own and succeeding generations about the past.
The two thousand year old scrolls were excavated 1752, but their importance
was disregarded for some time, but the archaeological revolution that brought
about a more scientific approach to archaeology at Pompeii and Herculaneum
also saw a return to the examination of these invaluable scrolls that, as Blank
states, are “comparable to the Dead Sea Scrolls in the insight they give into the
ancient world”. They are now being translated into English and analyzed by a
team of scholars led by UCLA.
The initial attempts to read the documents failed and were abandoned due to
their extreme fragility and numerous scrolls and the information they contained
were lost due to nescient and rudimentary archaeological practices. Frustrated
archaeologists began dissecting the scrolls with knives and separating
fragments, subsequently large portions of the scrolls were destroyed in this
process as well. Today, archaeologist working under the philodemus project
utilize modern technology to help conserve the scrolls, conducting research from
digitally enhanced photographs, infa-red, and multiple-imaging photography and
the application of advanced and meticulous methods of unravelling the scrolls
without inflicting damage to them, allowing them preserved in their original
condition.
One of the current undertakings of the Philodemus Project is to arrange and
catalogue the fragmented pieces of the papyri scrolls which were separated in
the early archaeological procedures, determining to which original scroll the
excerpts belong and their correct position within it.
Environmental factors:
Campania is subject to frequent earth tremors. The seismic activity shakes the
foundations of the ancient sites, causing damage to excavated and unexcavated
ruins. Exposure to sun and rain has faded the paintings and frescoes. Pigeons,
which have long rested in the ruins, are another serious threat to the site
because their droppings contain a level of acidity that damages wall decorations
and floors. With an est. 400 pigeons at the site each day, the harm they cause is
considerable. Recently, falcons have been employed at the site to scare away
the pigeons to reduce the amount of damage cause by their droppings.
Tourism:
Pompeii is one of the most popular tourist sites in the world. It attracts around
two million people every year. Herculaneum is also very popular, although it
doesn’t attract as many tourists as Pompeii. Tourists cause a multitude of
problems, including:
• Pedestrians cause roads to wear ( e.g. the Via dell’ Abbondanza in
Pompeii – footpath worn down to the same level as the road. - In many
places ancient water pipes laid under the foundations of footpaths have
been exposed and damaged)
• Souveniring
• Vandalism and graffiti on walls and other surfaces
• Entering forbidden areas
• Damaging frescoes when backpacks and other items scrape them
• Causing wear and damage to walls and entrance ways as tourists brush
past, lean against them and touch them.
Since the 1970s a number of projects have been undertaken to address the issue
of the deterioration of Pompeii and Herculaneum.
• From 1975 onwards there has been a project by international scholars to
record the most notable houses at Pompeii and their decorative features.
• From the 1980s onwards a computer database has been set up to record
all the findings at the sites.
• There has been a re-examination of the early excavation reports and a re-
evaluation of some of the building at Pompeii.
• Since 1995, the Soprintendenza Archeologica di Pompei (the Italian
authorities responsible for the site) have emphasised the need to preserve
the site rather than conduct further excavation.
One of the major ethical issues in archaeology today relates to the study and
display of human remains. In the nineteenth and for most of the twentieth
centuries, it was accepted practice in scientific circles to collect and study
human remains. Museums and other institutions had extensive collections and
displays of bodies and skeletons in various states of preservation were relatively
common. Over the past 50 years attitudes toward the display of human remains
have changed in many western countries; however, cultural sensitivity about the
display of human remains varies from community to community, In Italy, there is
a long tradition of displaying the bodies and body parts of saints in religious
contexts. In the last decade of the twentieth century, codes of ethics regarding
the ownership and display of human remains were developed by museums,
universities and relevant associations of archaeologists.
In Pompeii the plaster casts which vividly capture the last moments of the
victims of Vesuvius have been a popular attraction for more than a century.
Some of the skeletons excavated at Pompeii are displayed in situ, but most were
disarticulated and stored in one of the bath houses. In Herculaneum most of the
skeletons were found crowed together in the boat houses along the shoreline.
The skeletons from both cities have been examined to reveal valuable
information about the general health of the population. The skeletons have also
revealed information about the circumstances of their deaths which has
contributed to our understanding of what happened during the eruption.
The debate still continues about what should happen to the skeletons now.