SWEETER THAN HONEY

BY CONNIE CHAMBERLAIN

Psalms 119:103 How sweet are Your words to my taste, sweeter than honey to my mouth.

THE RELEVANCE OF REVELATION EXPLORING THE TABERNACLE PATTERN #1 EXPLORING THE TABERNACLE PATTERN #2 EXPLORING THE TABERNACLE PATTERN #3 EXPLORING THE TABERNACLE PATTERN #4 EXPLORING THE TABERNACLE PATTERN #5 EXPLORING THE TABERNACLE PATTERN #6 EXPLORING THE TABERNACLE PATTERN #7 EXPLORING THE TABERNACLE PATTERN #8 EXPLORING THE TABERNACLE PATTERN #9 A WEDDING AND A FEAST

A WEDDING AND A FEAST #1 A WEDDING AND A FEAST #2 A WEDDING AND A FEAST #3 A WEDDING AND A FEAST #4 A WEDDING AND A FEAST #5

The Relevance of Revelation

by Connie Chamberlain Throughout the course of time, there have been many people who doubt the Bible as having any cultural relevance for their lives today. But I submit to you that as you make the Holy Spirit your teacher Gods Word will take on a reality that will hit you right where you live. It never ceases to amaze me how something that was written between 1900 and 3400 years ago can profoundly impact and change our very existence. Its History? We can certainly read the Bible as a history book, because the events narrated therein really did take place. But if we stop there we will never know that life-changing destiny that God has in mind for us. This written word is just one of ways our God (invisible, yet infinite) desires to speak to us. Our very lives and destiny are woven among the ancient inscriptions. As we allow His Spirit to open our spiritual eyes and ears, His truths will provide the answers to those foundational questions we were born to ask: Who am I? Why was I created? What is the meaning of life? Thirsty For More As Christians, we have all experienced those times of spiritual dryness where reading the Bible seems dull and lackluster. Yet God by way of the Holy Spirit is always drawing, always wooing, always whispering to our hearts to come closer and reach higher. A fresh touch from the Lord is awaiting us today as we respond to His still small voice. Without vision, He says, the people will perish. Sweeter Than Honey

I dont know about you, but I know what a sweet tooth I have. I have often been known to quip, Life is uncertain; eat dessert first or A balanced diet is a cookie in each hand. Yet He compares His Word as having a sweetness that will satisfy a craving in ways that chocolate cannot. Psalm 119:103 says, How sweet are Your words to my taste; sweeter than honey to my mouth! Lets experience this sweetness together as we taste and see that the Lord is good!

Exploring the Tabernacle Pattern #1

by Connie Chamberlain In this study we will strive to gain a better understanding of: the relevance of an Old Testament type and pattern of the tabernacle as it relates to the past, present and future who Jesus is, as represented by symbols of the tabernacle who God says we are, as well as what our ultimate purpose is In my initial post I spoke about the importance of developing a hunger and acquiring a taste for Gods Word. I would like to qualify that with the words of A. W. Tozer, who so eloquently states, The Bible is not an end in itself, but a means to bring men to an intimate and satisfying knowledge of God, that they may enter into Him, that they may delight in His presence, may taste and know the inner sweetness of the very God Himself in the core and center of their hearts. Isnt that what we all really crave? And even more so, I believe that is what God Himself longs for and desires to draw us all intoa greater level of intimacy with Him than we have ever before experienced. I am reminded of Jonathan, who having dipped his rod in the honey said, Look now, how my countenance has brightened because I tasted a little of this honey. (1 Sam. 14:29) What is the tabernacle? The study of the tabernacle is one of the most powerful pictures in Scripture, as it beautifully illustrates the progression of our walk with the Lord. Among the definitions for tabernacle from Websters 1828 Dictionary, the following are included: 1. A tent. Num 24. Mat 17. 2. A temporary habitation. 3. Among the Jews, a movable building, so contrived as to be taken to pieces with ease and reconstructed, for the convenience of being carried during the

wanderings of the Israelites in the wilderness. It was of a rectangular figure, thirty cubits long, ten broad, and ten high. The interior was divided into two rooms by a vail or curtain, and it was covered with four different spreads or carpets. It is also applied to the temple. Psa 15. 4. A place of worship; a sacred place. 5. Our natural body. 2 Cor 5. 2 Pet 1. It is basically a dwelling place where God meets with His people. I think we can use the terms tabernacle, temple and sanctuary interchangeably for purposes of this study. The Hebrew word mishkan, meaning God dwells, refers to the tabernacle of Moses, the temple of Solomon (conceived in the heart of David), and Gods dwelling among men (thats us!). Moses, David, and Paul Among others, these three men particularly understood the revelation of Gods dwelling place and we are encouraged and inspired by their hunger to go and experience for ourselves the sweetness of meeting with the living God. Their prayers and wrestling in the heat of tribulation and in seasons of darkness produced the end resultknowing God. It was to Moses that the command was first given to build the tabernacle according to the heavenly pattern. From the midst of the cloud on Mount Sinai, the Lord gave Moses very specific instructions as to the construction and design of the tabernacle and its furnishings. See Exodus chapters 25-31. The pillar of cloud descended and stood at the door of the tabernacle, and the Lord talked with Mosesface to face, as a man speaks to his friend. We hear the yearning of his heart as he boldly asks, Please, show me your glory. (Ex. 33:9,11,18) David had it in his heart to build a dwelling place for God (2 Sam. 7) and the Psalms echo with his desire. How lovely is Your tabernacle, O Lord of hosts! My soul longs, yes, even faints for the courts of the Lord; my heart and my flesh cry out for the living God. (Ps. 84:1-2) And Paul, whose heart cry that burned within was That I may know Him, (Phil. 3:10) made clear to us that Gods dwelling place had now progressed from the natural to the spiritual. The key to understanding the tabernacle is believing what God says about us in these scriptures: Do you not know that you are the temple of God and that the Spirit of God dwells in you? If anyone defiles the temple of God, God will destroy him. For the temple of God is holy, which temple you are. (1 Corinthians

3:16-17) Again, and plainly stated, For you are the temple of the living God. (2 Corinthians 6:16} How fitting for Paul to pen these words since he made his living asa tentmaker! Next week we will begin our study by looking at an overview of the tabernacle design and examining the door, the first step to gaining entrance. Prepare to enter His gates! *Note: For the sake of space and time, this study is by no means meant to be exhaustive but hopefully it will whet your appetite to dig deeper. We who live in and around the mining country of the Colorado mountains know what it means to say, dig, dig, dig! Im only sharing what little revelation Ive been given, but Im sure there is much more to be gleaned and more mysteries to be revealed! We know in part. *Also, reference is made throughout the study to the Principles of Americas Christian History compiled by Rosalie J. Slater.

Exploring the Tabernacle Pattern - Part 2

by Connie Chamberlain Overview of the tabernacle design We return to seeing our relationship with Jesus through the illustration of the tabernacle pattern, keeping in mind that we are now Gods dwelling place. The tabernacle is laid out in three divisions: the outer court (a representation of our body), the Holy Place (representing our soul), and the Holy of Holies (our spirit). We first journey to the outer court where we enter by the door and experience the brazen altar and laver. We move into the Holy Place and interact with the golden lampstand, the table of showbread, and the golden altar of incense. Lastly, we step through into the Holy of Holies, to come face to face with Gods presence by way of the ark of the covenant. As we take an in-depth look at the significance of these seven aspects of the tabernacle from both a historical perspective and its current application, I believe that God will begin to unfold His heart and His plan for His people, individually and corporately. The Door

Door (or gate)this represents entrance into the Kingdom, and the way to salvation, which begins with the individual making a decision based on the truth of Gods Word. John 10:9 I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture. It is generally presumed that for there to be a door there must also be a wall. In the case of the Tabernacle of Moses, that barrier took the form of white linen curtains separating the outside world from the holy things of God. In most places, it is required that homes and public buildings have more than one door. As for the tabernacle, however, there was only one way to enter into the courtyard, symbolic of Jesus being the one and only way into Gods presence. I am the wayno one comes to the Father except through Me. Salvation happens on an individual and personal level. Children cant ride in on the coattails of their parents faith or friends faith. We do not become Christians by virtue of association, or church membership, and certainly not by following the crowd. There is no group mentality when it comes to entrance into the kingdom. Coming to Jesus is a deeply personal and individual experience. Within the statement of Gods Principle of Individuality, the question is asked, Do we each appreciate how unique and special each of us is? Im sure that each of us can give evidence of the specific and unique way in which we entered into relationship with the Lordevery testimony I have heard has been unlike any other. We appreciate the way that God has dealt with us individually and that helps us to see each other as special treasures. Gods Principle of Individuality holds that Jesus intimately knows the formation of our inward parts, and delights in our uniqueness. Refresh your understanding of Psalm 139 which says he wrote in a book the days which are fashioned for us. Ephesians 2:10 (NKJV) For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them. God has providentially prepared beforehand that you and I were created for a unique and special kingdom assignment. How do we enter His presence? Psalm 100 tells us to enter into his gates with thanksgiving and his courts with praise, which we have no trouble doing when we are put in remembrance of being uniquely created by a loving Heavenly Father who wants to come and make His home in us.

Moving Westward. The door faces east. When we enter through the door, the direction we move is westward toward the Holy of Holies. Even so, the gospel has moved westwardbeginning in Asia where Jesus was born, to Europe where Paul was led by the Spirit, continuing westward to North America (and beyond) where the seed of Gods Word was carried by the Pilgrims. Nailed to the Door. But if the servant plainly says, I love my master, my wife, my children, I will not go out free. Then his master shall bring him to the judges. He shall also bring him to the doorpost, and his master shall pierce his ear with an awl; and he shall serve him forever. (Ex. 21:5-6) Jesus is that door. In this passage, the servant did not want to leave his master and publicly demonstrated his lifelong commitment. So it is that when we love Jesus, who was pierced for our transgressions, we will yield and allow ourselves to be also pierced in order to be secured to Him. If we are still looking to find security in this life, we will end up sorely disappointed. But a relationship for eternitynow where else can we find that? There is no longer any reason to feel excluded or cut off from God and He receives all come to Him through Jesus. Knock, and (the door) will opened to you. The work of transformation has only just begun at the door. Next time we will head straight for the altar where lives are indeed altered by fire (pun intended). To consider and ponder: 1. Do we appreciate and honor the uniqueness of the work of God in ourselves and others? 2. Have we allowed ourselves to find our security in being nailed to the Door?

Exploring the Tabernacle Pattern Part 3

by Connie Chamberlain The Bronze Altar The first thing we see upon stepping through the door into the outer court is the bronze altar. How exciting to go and meet with God! But waitwhat is that smell of burning flesh? This is something completely foreign to our 21st century mentality not only the custom but the concept of sacrifice. It is to this altar (symbolizing the place of sacrifice, shedding of blood, forgiveness) that we must go if we are to understand the cross and death to our flesh. The

etymology of the word altar indicates a high place. The brazen altar was elevated, yet the paradox is that Christ had to die to be exalted. Jesus said, If I, if I am lifted up from the earth, will draw all peoples to Myself. (John 12:32) If we had belonged to the family of Israelite wanderers in the wilderness, we would have been required to bring our little innocent lamb and watch as its blood was spilled out. We would understand this to be the payment for our sins and we would leave accepted in the sight of God. Hebrews 9:22 tells us that without the shedding of blood there is no forgiveness. These animals would have to suffice until Jesus, the true Lamb of God, having never sinned, would come and offer Himself once for all. For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in (Christ). (2 Cor. 5:21) What an amazing exchangeHis innocence for our guilt, His death for our life. That, my friends, is the power of the blood! The Christian Principle of Self-Government Self-government is a type of putting to death our fleshly nature. Government has to do with who or what is in control. It is our desire to allow the Lord to assume His rightful place of lordship, to be our governor and rule on the throne of our hearts. This is how the principle of Christian Self-Government works, allowing our will to be consumed by His will. Oswald Chambers (My Utmost for His Highest) says, Every saint can have his body under absolute control for God. God has made us to have government over all the temple of the Holy Spirit, over imaginations and affections. We are responsible for these. Consider also this powerful statement: Men, in a word, must necessarily be controlled, either by a power within them, or by a power without them; either by the Word of God, or by the strong arm of man; either by the Bible, or by the bayonet. (Robert Winthrop, an American lawyer and politician, 1849) In other words, letting God rule us internally from the heart (by His Spirit) is far more preferable to the default of having external controls imposed. Its also unlikely that God will expand our spheres of government if our own house is not in order. Keep the Fire Burning It was God Himself who kindled the initial flame, and fire came out from before the Lord and consumed the burnt offering. (Lev. 9:24) Once begun, the Old Testament

priests were instructed to always keep the altar fires burning. Similarly, God initiates, and then expects us to do our part in order to never let the fire go out. Paul said, I die daily. Many times daily, I might add. Recalling again that we are temple of the Holy Spirit, how are we building on the foundation which is Jesus Christ? Each ones work will be revealed by fire and the wood, hay, and straw will have to go. (Refer to 1 Cor. 3:9-17) Jesus wrestled with His own will in the Garden of Gethsemane, saying not my will, but Your will be done. We have probably not resisted to the shedding of blood. When we find ourselves in the middle of a fiery trial, perhaps the fires of persecution (which inevitably do come), it is important to keep in perspective that the degree of our suffering does not compare by a long shot to that which Jesus endured for our sake. What purpose does trial by fire have? That the genuineness of your faiththough it is tested by fire, may be found to praise, honor, and glory at the revelation of Jesus Christ. (1 Peter 1:7) There are several ways that we can respond to the fire of conviction. We can attempt to evade it, we can make excuses, we can shrug it off, we can depend on some good work, we can transfer blame elsewhere. Or, we can say as David did, I acknowledge my transgressionsAgainst You, You only, have I sinned. (Psalm 51) Our God is a consuming fire. (Heb.12:29) As we submit to the fires that burn for the purposes of purification, we can then experience the fire that empowers. He will baptize you with the Holy Spirit and fire. (Matt. 3:11) You shall receive power when the Holy Spirit has come upon you (Acts 1:8) and when the Holy Spirit came, tongues of fire sat upon each of them. Several years ago, I saw a beautiful picture of Trappers Lake and planned an excursion to hike and photograph there. But when I arrived, I was shocked to discover a scene that held barely any resemblance to the picture, as over 17,000 acres had been completely charred by forest fires. And yet, I saw an amazing thing. Arising out of the ash, in stark contrast to the blackened earth, was the most brilliant display of purple, yellow, and pink flowers along with lush greenery. Ive since learned fires can open up the forest to allow sunlight, and nutrients from the ash are released back into the soil, and the soil is changed to allow for new growth. Perhaps from this we can see that fire is not all bad, when the composition of the soil of our hearts is changed and becomes receptive to the seed of Gods Word.

May we continue to yield to this process, and present our bodies as a living sacrifice (Rom. 12:1) at the altar where we die to our selfish nature and completely submit to the Lordship of Jesus Christ, and may it be as an offering made by fire, a sweet aroma to the Lord. (Lev. 1:9) Well, perhaps thats enough of the fire for now. Stay aflame and fervent in spirit until next time, when we will have the opportunity to cool down at the bronze laver. To consider and ponder: 1. How is it that we can keep ourselves in a place of right standing with God? 2. What can we specifically identify in our lives that represent the wood, hay and stubble which must be burned up?

Exploring the Tabernacle Pattern Part 4

by Connie Chamberlain
The Bronze Laver We now approach the laver, a place of cleansing, sanctification, and being washed in the water of the Word of truth. Definition of sanctify: to set apart, make holy, make free from guilt. Just as Christ also loved the church and gave Himself for her, that He might sanctify and cleanse her with the washing of water by the word. (Eph. 5:26-27) The laver of the tabernacle was a large basin, a vessel for washing. The priests washed their hands and feet in the bronze laver. Likewise, we want to ensure that our hands (symbolizing our works) and our feet (symbolizing our walk) are made clean by way of daily repentance. If we confess our sins, God is faithful and just to forgive our sins and cleanse us of all unrighteousness. (1 John 1:9) And on that basis, condemnation loses any power it ever had! All praise to Him who loved us and washed us from our sins in His own blood. (Rev. 1:5) The laver was made from mirrors that the women had brought out of Egypt. In the reflection of the water of the laver, the priests at first saw their own image, but when they washed their hands they saw the blood of the sacrifice. As we respond to conviction rightly by choosing to be made clean then we no longer see our fleshly nature but we see ourselves covered in the blood of Jesus. How powerful that revelation is to me, no longer to see my own image with its shortcomings and failures but that I can see myself covered by the blood. I am reminded of another basin in scripture. Jesus, in the His final moments in the earthly realm, took a basin of water and a towel and washed His disciples feet. (See

John 13:3-10) This was more than just a farewell gesture. He explained to them that this symbolic act of washing would cause them to have a part in Him. To be so identified with His death and resurrection that our nature and character is inseparable from His is what I believe He was and is communicating. The Principle of Americas Heritage of Christian Character I see one aspect of the principle of Christian character representing the laver and symbolic of being changed into the image of Christ. Definition of character: a mark made by cutting or engraving, as on stone, metal, or other hard material; a mark made by stamping or impression, as on coins; to inscribe. The act of cutting or stamping suggests that the formation of character involves some degree of pain. (Not again, I thought we had gotten out of the fire!) We will always have opportunities for our character to be tested and proven. How will we respond in the hard times, especially when the duration of those times seems like forever? The Lord promises, I will deliver younot always from trouble but in trouble. Remember Shadrach, Meshach and Abednego? They were preserved not from, but in, the fire. When the storms of life rail against our house, the temple of the Holy Spirit, we do not collapse because we have heard the words of Jesus and have put them into practice. It is when we are not only a hearer but a doer of the Word (in spite of whether we feel like it) that the character of Jesus is worked (engraved, etched) in us. We want our response to be one in which we glory in tribulations, knowing that tribulation produces perseverance; and perseverance, character; and character, hope. (Rom. 5:3) And it is this hope that purifies, the hope of knowing that we shall be like Him, when we see Him as He is. (1 John 3:2) God has declared that He predestined us to be conformed to the image of His son (Rom. 8:29), and when we embrace that truth, no lie of the enemy can interfere with His purpose. We Become What We Behold But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord. (2 Cor. 3:18) We are not changed by berating ourselves for all that we are not (speaking from experience here), but we are truly transformed when we see all that He is in us. Jesus gives us His assurance that if we believe, we will look like Him and do the works that He did. (John 14:12)

When Moses returned from spending time in Gods presence, the glory of God was reflected on his face so brightly that the children of Israel could not look upon him. As in water face reflects face, so a mans heart reveals the man. (Prov. 27:19) What is being reflected and seen on our countenance? One thing have I desired of the Lord, that will I seekto gaze upon the beauty of the Lord and to inquire in His temple. (Ps 27:4) We are admonished to acquire a heavenly mindset, to seek and set our minds on the things above (Col. 3:1-2), and as a result, we will be changed to the degree that we allow His cleansing work in our lives. Recap of the Outer Court We have seen the principle of individuality working as we have entered Gods house by Jesus, the door; we have become acquainted with the principle of self-government at the altar by putting to death the flesh; and we have looked at the principle of Christian character by being changed into His image as we wash at the laver. The two items in the outer court are constructed from bronze which is symbolic of judgment. Although God must judge our sinful nature, we remember that it is His goodness and kindness that brings us to repentance. (Rom. 2:4) A label on a water bottle advertises the product as having a state of the art purification system. I think state of the art aptly describes this combined experience at the altar and the laver, and the dual action of purification by fire and water has now prepared us to enter the Holy Place. To Consider and Ponder: 1. What are the things that have recently been occupying our gaze? 2. Is the image we have of ourselves less than that which He says we are? 3. Do we see ourselves completely cleansed and covered by the blood? 4. Are there still areas where we seeking our identity and acceptance apart from Him alone?

Exploring the Tabernacle Pattern Part 5

by Connie Chamberlain
The Golden Lampstand Upon entering through the door of the Holy Place, we notice three furnishings, but our eye is immediately drawn to the light of the golden lampstand on the left, or south, side of the sanctuary. This is the only source of light, as there are no windows, yet the light is brilliantly reflected off the gold paneled walls.

The lampstand was hammered out of a talent of pure gold (possibly around 75 pounds), was embellished with knobs or buds, flowers, and almond blossoms. It had a center shaft with three branches on one side and three on the other, for a total of seven lights (seven being the number of completion). The children of Israel were commanded to bring pure oil of pressed olives as fuel for the light, and the lamps, just as the altar fire, were to be kept burning continually. (Lev. 24:2) The oil is symbolic of the anointing of the Holy Spirit and we remember that the word Christ means anointed one. The gold, the olives, and Jesus had this in commonthey were all beaten. The word Gethsemane, in fact, means oil press. Again, we are put in remembrance of the price that was paid in order for us to partake of His costly anointing. We know that Jesus is the True Light which gives light to every man (Jn. 1:9) Jesus Himself declared, I am the Light of the World. He who follows Me shall not walk in darkness, but have the light of life. (Jn. 8:12) Light is synonymous with life, and He is the source of both. And yet, Jesus also states that we are the light of the world, not to be hidden (Matt. 5:14), and called to shine as lights in the midst of a crooked and perverse generation. (Phil. 2:15) Light Equals Sight If the oil represents the anointing, what do the lamps represent? I believe that Scripture tells us they are the seven eyes of God (Zech. 4:10), as well as the seven spirits of God (Rev. 4:5), representing vision, insight, and spiritual awareness. Jesus is described by John as having eyes like a flame of fire (Rev. 1:14) and by Daniel as having eyes as lamps of fire. (Dan. 10:6) One aspect of light by definition is illumination of mind, instruction, knowledge. Consider Daniel, whose character made such an impression on those around him (remember the laver?) that he was described as a man in whom is the Spirit of the Holy God having light and understanding and knowledge. (Dan. 5:11) A very wise man named Solomon said that a mans wisdom makes his face shine. (Eccl. 8:1) For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. (2 Cor. 4:6) Light is a protective agent for the mind. We are instructed to put on the armor of light (Rom. 13:12) as a defense against the enemy who would seek to keep us in darkness by bringing lies that discredit the knowledge of God, others, and ourselves.

Just as our physical eyes do not function without light, neither can our spiritual eyes. Without light there can be no sight. Conscience is the Most Sacred of Property The title of the principle dealing with conscience is actually a quote by James Madison. Our nations forefathers understood the importance of this principle of conscience as they were writing the governing documents. Conscience means with knowledge. As we allow the Holy Spirit to shed light on our hearts, then we are brought to truth, able to judge right from wrong and are able to be clear before God and man. The Holy Spirit, represented by the oil which lights the seven lamps, is called the Spirit of truth in John 14:17. The lampstand speaks of illumination, coming to truth and understanding, being honest with ourselves and before God. Pray for us: for we trust we have a good conscience, in all things willing to live honestly. (Heb. 13:18 KJV) I myself always strive to have a conscience without offense toward God and men. (Acts 24:16) The spirit of a man is the lamp of the Lord, searching all the inner depths of his heart. (Prov. 20:27) God uses our spirit as a light to search out and determine what is good or bad, right or wrong, in the sight of God. Then, once we have allowed His searchlight to do a work in us, we can search out the depths of His heart! Following the example of our Lord, our Master Teacher, I believe we are all called to be teachers, to one degree or another. Simply by virtue of belonging to the Lord, we are called to make known the character and nature of our great God; whether by words or example we teach or bring light to others. If we are parents or educators, we are called to bring light to young minds. In his definition of education, Noah Webster lays out four purposes of education: to enlighten the understanding, to correct the temper, to form the manners and habits, fit them for their future stations. My prayer for each of us is what Paul prayed: that God may give to you the spirit of wisdom and revelation in the knowledge of Him, the eyes of your understanding being enlightened (Eph. 1:17-18) May we be found in a continual state of readiness with our vision anointed, as were the five wise virgins, whose lamps were full of oil and whose wicks were trimmed. (Matt. 25:1-13)

On what is the light of the lampstand shining? It is the table of showbread, and it is there we will go next to sample the bread of His presence, now that we have the anointing to rightly see and divide the Word of truth. To consider and ponder: 1. Have we allowed the darkness of unbelief or unforgiveness to extinguish our vision in any way? If so, we can again anoint our eyes with the recommended eyesalve. (Rev. 3:18) 2. Once our understanding has been enlightened, how are we helping to bring light to others?

Exploring the Tabernacle Pattern Part 6

by Connie Chamberlain
Table of Showbread Opposite the light of the lampstand, representing the Holy Spirit through which we perceive the other items in the Holy Place, we find the table of showbread. Open your eyes and you will be satisfied with bread. (Prov. 20:13b) The bread represents the Word, also referred to as the Law. Moses, the lawgiver, stated that man shall not live by bread alone, but by every word that proceeds from the mouth of the Lord. (Deut. 8:3, and quoted by Jesus in Matt. 4:4) According to the Jewish historian, Josephus, the loaves of unleavened bread were placed upon the table in two piles, six in each stack (like pancakes), and above the loaves were placed two gold dishes of frankincense to burn as a memorial. The priests ate the bread every Sabbath and fresh loaves were put in their place. Jesus declared that He was the Bread of Life. He is the embodiment of the Word and the Law. There were twelve loaves of showbread placed on the table in two rows every Sabbath or seventh day. (Lev. 24:5-9) Twelve is symbolic of divine governmenttwelve tribes of Israel and twelve apostles. Two represents the two covenants, Old Testament and New, the Law and the Gospel, the Ten Commandments boiled down to two commandmentsloving God and loving others (in that order). The Christian Form of Our Government This principle illustrates how the Word of God is the basis for our national, as well as spiritual, laws. Though sadly it may not be evident today as it was over 200 years ago, the form of our government finds its source in the Holy Bible, having been referred to in times past as the American political textbook. Noah Webster declared that education is useless without the Bible.

One example of how the form and context of our government is seen to have its foundation in scripture is found in Isaiah 33:22. For the Lord is our judge, the Lord is our lawgiver, the Lord is our king. These three correspond to our nations three branches of government as set forth in the Constitutionjudicial, legislative, and executive. Applying this principle on the individual level, when we formulate a plan of action we are, in essence, law-making; when we carry out a plan we are executing; and when we review or evaluate, we are operating judicially. Another aspect of our government unique to our country is known as the dual form of our governmentthe nation and the state. It has its Biblical basis in the two greatest commandments mentioned above (Matt. 22:37-40) But all agree, that for such a government to be sustained many years, the principles of truth and righteousness, taught in the Holy Scriptures, must be practiced. The rulers must govern in the fear of God, and the people obey the laws. On a national level, it appears that we have come a far piece from the sentiments held by the majority in 1843, spoken by Emma Willard. But we thank God for those he has strategically placed in positions of leadership, in whatever capacity, who govern in the fear of God. We want the Word to have preeminence in our life and to let it be our ultimate form of government. The will of God, and His plan from beginning to end, is communicated by His Word, and our will becomes conformed to Gods will through obedience to His Word. I will put my laws in their hearts and write them in their minds. (Heb. 10:16) Food for Life By words the world was spoken into existence. Gods Word has power to effect life or death (Prov. 18:21) and its power is limitless when we mix it with faith. (Heb. 4:2) And, that faith comes by hearing, and hearing by the word of God. (Rom. 10:17) The benefits of the Word, which I have often heard called the great leveler, are too innumerable to mention here. But heres a nutshell listing to inspire further digging. Besides expounding the character of our loving Creator and His deeds of renown, the Word is our sword with which to battle Satans lies, our compass to give direction and guidance, our healing balm for body and soul, and our very sustenance (bread, meat, milk, and honey) which strengthens and satisfies. That just about covers all the food groups (well, except for the vegetables and well leave those for Daniel!)

It has been said that we are to feed on Christ in our hearts by faithjust as food becomes a part of our body in the process of digestion, so does Christ become part of us as we partake of Him. How is our body, His temple, being nourished? Jesus says, For the bread of God is He who comes down from heaven and gives life to the worldI am the bread of life. He who comes to Me shall never hungerI am the living breadIf anyone eats of this bread, he will live forever; and the bread that I shall give is my flesh. (John 6) Just as Jesus is the Bread, and because we are fashioned to follow in His example, so likewise can we be seen as the bread. At the communion supper we see a picture of this (Matt. 26:26). As with the bread, He takes us (to be His own) and blesses us, then He breaks us, and then we are given to be food for others. It is in the breaking process, those wilderness times and fragmented experiences, where we receive valuable life lessons that can then be imparted to others. We are reminded that Jesus said to His disciples, You give them something to eat. (Mark 6:37) A translation of showbread is the bread of His presence. Here at the table, God reminds us that He is always present with us and available to spend time and commune with us. Definition of communion: fellowship; a state of giving and receiving; sharing; talking familiarly. After the Lords resurrection, His identity was not initially revealed to the two on the road to Emmaus. But it was in the breaking of bread (the communion) that He was made known to them. (Luke 24:35) In acknowledging the importance of Gods Word, I would be remiss if I neglected to make reference to the longest of songs, Psalm 119, which compels us to join with the psalmist in extolling the praises of His law and commandments. Deal bountifully with your servant, that I may live and keep your word. Open my eyes, that I may see wondrous things from your law. (Psalm 119:17-18) This is my prayerthat our eyes would be open to all that God desires to reveal to our hearts and minds as He speaks to us by His Word, both written and proceeding, literally and prophetically. Having savored the bread of His presence at the table, the words which are spirit and are life, and finding delight in the law of the Lord, we will continue toward the golden altar of incense to further deepen our communion and fellowship with our Lord. The communion of the Holy Spirit be with you all! To Consider and Ponder: 1. Recall to mind some specific passages of scripture that are useful as a sword for combating the lies of the enemy.

What does it mean to live by every word that proceeds from the mouth of the Lord? 3. Reflect on what it means personally to have communion with the Lord.
2.

Exploring the Tabernacle Pattern Part 7

by Connie Chamberlain
Golden Altar of Incense Now that we have been feasting on the bread of His Word, which reveals His awesome and mighty nature, it is only fitting that we are drawn to the altar of incense to release and offer back to Him our praises and worship for who He is. The altar is our last stop in preparation for entering our final destination beyond the veil, the throne room of God. In the description of this altar (Ex. 30), the priest was commanded to burn incense both morning and evening so that the fragrant odor was continually going forth. The formula used for the incense consisted of four equal parts of the sweet spices called stacte, onycha, galbanum, and pure frankincense. Included in the process of the perfumer was to beat some of it very fine. The spices had to be crushed. Ask anyone who knows me and youll find that my culinary expertise is severely lacking. But one thing I have learned from my chef friends is that you dont just sprinkle the basil in the mix, you crush it first. Ahh, now get a whiff of that! Yet again, the reminder that Jesus was crushed for our iniquities echoes throughout the Holy Placebeaten olives for the lamp oil, beaten grain to the make the bread, and now beaten spices. The golden altar represents our prayers and intercession, as reflected in Johns revelation of the golden bowls full of incense, which are the prayers of the saints. (Rev. 5:8) The psalmist also says, Let my prayer be set before You as incense, the lifting up of my hands as the evening sacrifice. (Ps. 141:2) The root of the word perfume means to smoke and incense means to burn. We want to be on fire for the Lord, passionate about our relationship with him, which results in that sweet-smelling aroma to those around us. Zeal for Your house has consumed me. (John 2:17) How the Seed of Local Self-Government is Planted. We remember from the brazen altar that the principle of self-government has to do with death to our flesh so that Christ may have complete control. Self-government

begins with the individual and flows out to ones home, church, school, community, and nation as stated in the principle. So I see this principle of planting the seed of self-government as representing spreading of His gospel and evangelism birthed in prayer. It is interesting that the two principles regarding self-government correspond to the two altars, the places of fire. It was, after all, the coals of the brazen altar that were brought in to ignite the fire on the golden altar. The first altar addresses the individual, while the second altar extends the government of Christ ruling from our heart in a more corporate way. For we are to God the fragrance of Christ among those who are being saved and among those who are perishing. To the one we are the aroma of death leading to death, and to the other the aroma of life leading to life. (2 Cor. 2:15-16) If we have yielded up our lives to become His, then we have made it possible for others to catch the scent. The image of a flower gone to seed and being blown by the wind speaks of this kind of propagation. Just as its fragrance wafted on the breeze earlier in its life cycle, so now the seeds are carried to land in their appointed places. Within each seed is the potential for life to spring forth. The Ascending Aroma Remembering that we are His temple, we want our house to be filled with that sweet aroma. This only comes by worship. I cannot help but think of the woman who poured out the perfume to anoint Jesus feet and wiped it with her hair. It was recorded that the house was filled with the fragrance of the oil. (Jn. 12:3) And the smoke of the incense, with the prayers of the saints, ascended before God (Rev. 8:4) and was memorialized forever. Now that was extravagant worship! The four kinds of spices used in the incense can represent four different aspects of prayer, based on an acronym I have heard to describe prayer, which is ACTS: Adoration, Confession, Thanksgiving, and Supplication. These four encompass every other kind of communication with the Lord. More importantly, we note again that it is through the light of the candlestick, the Holy Spirit, that prayer is understood. We pray in the Holy Spirit (Jude 20, Eph. 6:18) and also by the Holy Spirit. We do not know what we should pray for as we ought, but the Spirit himself makes intercession for us. (Rom. 8:86-27) Jesus said, My house shall be called a house of prayer and we are the temple of the Holy Spirit.

What an amazing thing it is that God will answer the prayer that He himself prays in our temple! Jesus said that if we ask anything in His name, He will do it. (John 14:14) This statement does not leave much room for unanswered prayer. It is important that we do not allow our experiences and circumstances to negate this powerful truth. There is one prayer that will most definitely be answered, and that is the prayer declared by Jesus Christ in John 17:22, That they may be one, even as We are one. Oswald Chambers writes, It is not so true that Prayer changes things as that prayer changes me, and then I change things. Experiencing each station of the Holy Place has brought us to a deeper level of change and transformation in our soul. Our mind has been enlightened at the lampstand, our will has been conformed to His through His Word, and our emotions have experienced what they were created for at the golden altarto honor with extravagant love. The Holy of Holies now awaits our arrival! To Consider and Ponder: Just as the incense was to burn continuously, we are instructed to pray without ceasing (1 Thess. 5:17). Describe how this is possible.

Exploring the Tabernacle Pattern Part 8

by Connie Chamberlain
The Ark of the Covenant Our journey through the tabernacle reaches its culmination in this place known as the Holy of Holies, as we gain access through the veil. It is here that we are brought into the total oneness and union with our Heavenly Father that our hearts have longed for. While Jesus hung on the cross and breathed his last, the actual veil of the temple was torn in two from top to bottom. Because of His life sacrificed, God has made a way for us to fully enter in to His presence. Therefore, brethren, having boldness to enter the Holiest by the blood of Jesusthrough the veil, that is, His fleshlet us draw near with a true heart in full assurance of faith. (Hebrews 10:19-22) Through (Jesus) also we have access by faith into this grace in which we stand. (Romans 5:2) The tabernacle was divided in such a way that the Holy Place took up two-thirds of the space while the Holy of Holies made up the western one-third section. The Holy

of Holies was also a perfect cube, the sides being approximately 15 feet each. Within we find the only remaining piece of furniture, the ark of the covenant. God began His instructions to Moses with a description of the ark when listing the items to be made. It was to be constructed from the acacia tree, a particular species known as Acacia Seyal, its name being derived from the Greek word akis, meaning point or barb. The acacia tree has an umbrella-shaped crown, feathery leaves, thorns at the base of the leaves, and round clusters of shining, yellow, very fragrant flowers. This tree also produces a hard, dark wood, which takes a good polish, and is for the most part impervious to insects, or incorruptible. The ark was then overlaid with pure gold, inside and out, and had rings on the sides for the carrying poles, by which the ark was carried on the shoulders of the priests. The table of showbread and the golden altar were also made in this fashion. The wood (earthly) overlaid in gold (divinity) is symbolic of Jesus humanity covered with His deityHe was all God and all man. And it is His dual nature that has made it possible for me, in my humanity, to be joined to God in His divinity. An ark, by definition, is a small close vessel, chest or coffer. As the chest is the part of the body that contains the heart, so the ark represents the heart of God in a chest; and the union of our heart with His. Atop the ark was a lid, called the mercy seat, hammered from pure gold, and adorned with two cherubim having their wings outstretched. The cherubim faced each other with their gaze toward the mercy seat. And there I will meet with you, and I will speak with you from above the mercy seat. (Ex. 25:22) This was His throne, established in mercy. (Is. 16:5) The ark contained three items: the two stone tablets on which the Ten Commandments had been written with the finger of God, the golden pot of manna, and Aarons rod that budded. They were each a representation of rebellion that had previously interrupted the covenant between God and manthe stone tablets that were once broken and symbolic of all the times Gods law was broken, the manna that was despised with grumbling and complaining, and the rod as a reminder of the authority that was questioned and contended. Yet, when covered by the mercy seat, we find that their redemptive power is once again restored. The law, still in effect, is now covered by grace; the bread from Heaven still provides nourishment; and a oncedead stick now in blossom speaks of the resurrection life available to all who believe. The Christian Principle of [American] Political Union The last of the seven principles concerning American history states that before two or more individuals can act effectively, they must first be united in spirit in their purposes and their convictions. We can look back in time and see that when the

American colonists were united in their purposes, operating in the Christian principle of unity, they experienced victory over the tyranny of British rule. God led, with many supernatural occurrences, a rag-tag army to defeat a world super power. Our heart in union with Gods heart is the ultimate expression of being united in spirit. This is the epitome of unity. We can only achieve unity on the horizontal level with each otheras we have it on the vertical levelwith Him. The work of the ministry continues until we all come to the unity of the faithto a perfect man, to the measure of the stature of the fullness of Christ. (Eph. 4:13) Seventh Day Rest Upon entering the Holy of Holies, there is a holy hush, where all flesh is silent. It is here that the prayer of Jesus for us becomes reality. That they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me. And the glory which You gave Me I have given them, that they may be one just as We are one: I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me. (John 17: 21-23) This, the seventh stage of our journey, equates to the promise of entering His rest as God rested on the seventh day from all His works. For he who has entered His rest has himself also ceased form his works as God did from His. (Heb. 4:10) This rest is not inactivity or idleness, but indicates that we are free from self-effort, selfconsciousness, self-focus, and any other things that follow the hyphenated self. It is here, in this atmosphere of glory, a level of face-to-face intimacy is experienced as never before. If we have been given the nature of Jesus Christ through His death, burial, and resurrection, then we can truly say with Him, I and my Father are one. (John 10:30) The results of the atonement can now be seen as at-one-ment. Jesus gives us a picture of this kind of union when he likens us to a branch and Himself as the Vine. Abide (dwell, continue, remain) in Me and I in you and without Me you can do nothing. (John 15:4-5) He is our home, and we are His dwelling place. If anyone loves Me...We will come to him and make Our home with him. (John 14:23 It is here, where deep calls to deep, that we become one with Him. At a loss for words, yet with joy unspeakable, our hearts can only echo what He has already spoken. In Him we live, and move, and have our being. (Acts 17:26)

He that is joined unto the Lord is one spirit. (1 Cor. 6:17) Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. (Revelation 21:3) It is time to enter in to that place in the spirit, time for the fullness that has been spoken about in this present season by His prophets to be realized. And a voice came from the throne, saying, Praise our God!

Exploring the Tabernacle Patten Part 9, Concluding Thoughts

by Connie Chamberlain
The Glory Cloud In the Outer Court, we see by natural light, the light of the sun. In the Holy Place, we have vision by the light of the lamp oil. But in the Holy of Holies, it is the glory of God Himself that comes to illuminate (Rev. 21:23). In this place, there is no need for lamp nor light of the sun, for the Lord God gives them light. (Rev. 22:5). The Hebrew term, Shekinah, used to describe this glory, refers to the Divine Presence, a revelation of the holy in the midst of the profane. And this cloud of glory, defined by resplendent light, was seen by the children of Israel as it hovered above the tabernacle, signifying that Gods presence was with them, when it rose to lead them and rested again. Once Moses had completed the construction of the tabernacle, God came to give His stamp of approval, so to speak, by way of a cloud. Then the cloud covered the tabernacle of meeting, and the glory of the Lord filled the tabernacle. And Moses was not able to enter the tabernacle of meeting, because the cloud rested above it. (Ex. 40:34-35) What an awesome sight that must have been to behold! This cloud of glory also graced Solomons temple, such that the cloud filled the house so thickly that the priests could not continue to minister. (1 Kings 8:10) Oh, to be filled with the brilliance and radiance of His glory that nothing else could enter! The way in which God first appeared to His people, in the cloud, is the way in which He will return, in His words, the Son of Man coming on the clouds of heaven, with power and great glory. (Matt. 24:30) It is a picture of divine union with His

presence, when we are caught up together in the clouds to meet the Lord in the air (spirit to spirit). (1 Thess. 4:17) Putting All the Pieces Together The study of all HIStory begins and ends with God; it is Christ, His Story. To look back in time affords a view of the providential hand of God moving individuals and nations to accomplish His will. For God has allowed us to know the secret of His plan, and it is this: He purposed long ago in His sovereign will that all human history should be consummated in Christ. (Eph. 1:9-10, Phillips Translation) We have seen how the seven Principles of Americas Christian History correspond to the seven places of the tabernacle. We enter through the door with an understanding of the value that God places on the individual. We see how self-government (death to the flesh) happens at the altar and Christian character is defined at the laver. Our conscience is illuminated at the lampstand, the Word (the law) governs our lives at the table of showbread, and the result of His government in our lives is diffused to affect others at the altar of incense. The end result is an internal union with God which produces an external union with those who are like-minded. It so happened that the timing of my daily reading in the Gospel of John coincided with the undertaking of this study. I discovered that John (the one whom Jesus loved) seemed to have a corner on the market about the tabernacle revelation: It is in Johns book that we find referenced all seven stations and their symbols. (1) Jesus the Door, 10:1-9 (2) Jesus as the Lamb of God, offered on the altar,1:29 (3) The foot washing account symbolizing the cleansing at the laver, 13:3-10 (4) Jesus called the Light of the World, 8:12 (5) Jesus called our Bread of Life, 6:35 (6) Likened unto incense, Jesus prayer of intercession for us in Chapter 17 (7) The oneness of the Holy of Holies, 17:22. May we like John lay our head on His chest and hear his heart beat. Theres no other way to get to God other than by entering the Outer Court through Jesus, who is the Door and the Way. We offer up our selfish nature to be consumed at the brazen altar, followed by a washing at the laver to see a new man through Christs image. We enter the Holy Place where illumination takes place at the lampstand by the anointing of the Holy Spirit. This light of the Holy Spirit will cause us to perceive the bread of His presence, His Word, through His revelation and understanding. As we move to the altar of incense, it is also the light of the Holy Spirit that causes us to pray His prayers and enjoy the sweetness of a pure worship. We finally enter the Holy of Holies where our hearts are brought into complete union with His heart, while abiding in a state of rest that causes us to move in a perfect oneness with Him. Lord, let it happen according to Your Word.

Our Heart, His Home When Pauls question is again posed to usDo you not know that your body is the temple of the Holy Spirit?we can now answer with a resounding yes and amen! Let us not forget who we are and whose we are. Let us move continually in the flow and knowledge of His abiding presence. The very God of the universe has come to make His home in us! And He will indeed make His mysteries known to us as we meet between the cherubim, dwelling under the shadow of His wings. This is indeed a great mystery, which is Christ in you, the hope of glory. (Col. 1:27) We find that dwelling in His presence makes us privy to the musings of the heart of God. As David, our Psalmist, has discovered, The secret of the Lord is with those who fear Him and He will show them His covenant. (Ps. 25:14) And, finally, may we say with our Lord, zeal for My Fathers house has eaten me up!

A Wedding and A Feast

by Connie Chamberlain Having experienced the tabernacle and the union with God found in the Holy of Holies, it seemed fitting to me to look at another type and shadow that accentuates the oneness which God desires to have with His people. I am often intrigued with the picture that has been painted for us of Jesus as our Bridegroom and His people as His Bride. Scripture is replete with examples, symbols, and metaphors concerning the sacrament of marriage to represent our relationship with Christ, and, therefore, it seems the Lord would have us to more fully understand its spiritual implications. What does it mean to be called the Bride of Christ? Jesus, who referred to Himself as the Bridegroom (Matt. 9:15), lovingly and sacrificially gave His life for His Bride. It is with a desire to more intimately know God that we will study some of the customs of the Jewish wedding and strive to discover how they have a current application and spiritual relevance for our lives today. In light of this analogy, my hope is that we will come away with a better understanding of how God sees us and what He expects of us. Gods desire for us is plainly stated when He says, that you may be married to another to Him who was raised from the dead. (Rom. 7:4) It is God who instituted the covenant of marriage. Yet the earthly bonds between a man and a woman are only temporary, while the spiritual union of marriage to Jesus is for a lifetime that spans eternity. God is working in His bride that quality of

faithfulness, to the degree that there should be no relationship or possession that takes the place of relationship with our heavenly husband. It is important that the concept of the Bride is grasped with our spiritual understanding, however, and not our literal and physical senses. If taken with only our natural understanding, the term bride would leave out a large percentage of the body of Christ. The Lord applies the word Bride to all His people, both men and women, and it is seen no differently than the term Sons of God is used to refer to both genders. The Betrothal In ancient Israel, a young man and a young womans engagement, or betrothal, was legally binding. The relationship was considered to be sealed by means of a contract from that point forward, except that they lived apart without physical union until the actual marriage ceremony. The betrothal period could last about a year or more. The Arrangement The first aspect in the betrothal process is how the bride is chosen. It is the Bridegrooms father who chooses the Bride, by way of sending his trusted servant and messenger. The bride may never have even laid eyes on her husband-to-be. We see this arrangement exemplified in Genesis 24 when Abraham sent his right-hand man, Eliezer, to fetch a bride for Isaac.

Abraham represents the Father who sends the servant of the Holy Spirit to acquire a bride for His Son, Jesus. I had never quite made the connection until I found that Eliezers name means God of help. The Hebrew word ezer is the same word used in Gen. 2:18. And the Lord God said, It is not good that man should be alone; I will make him a help (ezer) meet for him. The Holy Spirit is called our Helper (John 14:16, 26), also rendered Comforter and Advocate, meaning one called to the side of another for help or counsel. It is the Holy Spirit as Helper who helps us to see our sinful nature and convicts us of our need for a Savior. (John 16:7-8) We, the Bride, have not yet seen with our eyes our Heavenly Bridegroom. Jesus, whom having not seen, you love. Though now you do not see Him, yet believing, you rejoice with joy inexpressible and full of glory. (1 Pet. 1:8) Jesus said, Blessed are those who have not seen and yet have believed. (John 20:29) Consent of the Bride

It was important to Abraham that the servant obtained the womans consent. And if the woman is not willing to follow you, then you will be released from this oath. (Gen. 24:8) Once the Holy Spirit had located Rebekah as the potential bride, she was asked by her family, Will you go with this man? And she said, I will go. (Gen. 24:58) There was no coercion or obligation involved in her decision. God created us to function with the gift of free will. Even though He has chosen us, relationship is incomplete unless we choose to be chosen. It is the Holy Spirit that empowers us to choose His way and His will so that we belong to Him. Behind the person of the Holy Spirit is the heart of God that woos and draws us to respond with I do and I will. To what exactly are we saying I do and I will? We will continue to explore the elements of the betrothal in our next study by looking into the nature of the bridal contract and its present significance for us, all for the purpose of understanding afresh the oneness that our Bridegroom desires for us to experience with Him

A Wedding and A Feast, #2

by Connie Chamberlain The Jewish wedding customs so perfectly illustrate our relationship to Christ and once-veiled truths become all the more clearer to our understanding. When God speaks to us saying, I will betroth you to Me forever, (Hosea 2:19-20), we have a deeper appreciation of what this means. The Bride Price In ancient Israel, the father of the groom would negotiate a bride price to be paid to the father of the bride, usually representing something of great value. The price that was paid to secure Gods people as His bride was the precious life blood of Jesus. Christ also loved the church, and gave Himself for it. (Eph. 5:25) It is sometimes difficult to fathom the depth and degree of Gods love, that while we were still sinners, Christ died for us. (Rom. 5:8). For you were bought with a price. (1 Cor. 6:20) At Calvary, there took place the transference of a heavenly exchange His death for our life. We do not want to be in danger, according to the writer of Hebrews, of counting the blood of the covenant a common thing. (Heb. 10:29)

It is the power of redemption, and the act of having been purchased by Him, that defines who we are and whose we are. We belong to Him and submit to His ownership. Lets recall that we were not redeemed with corruptible things, like silver or goldbut with the precious blood of Christ, as of a lamb, without blemish and without spot. (1 Pet. 1:18-19) Contract A written contract, called the Ketubah, was drawn up to include the bride price, the rights of the bride, and the promises of the groom. We have a covenant with our Bridegroom, written in the Holy Scriptures. The Bible outlines thousands of promises that God desires to fulfill in our lives as we believe what He has said. Personally, I have never counted, but some sources say there are over 5000 promises in the Bible. His Word also sets forth our rights and privileges. We are entitled to all that He said we could have. It is by these great and precious promises that we become partakers of His divine nature. (2 Pet. 1:4) God gave His everlasting covenant to His people out of an act of divine love and grace and it only by our love in response that it can be kept. Jesus said, If you love me, keep My commandments. (John 14:15) The promises of God are yes and amen. (1Cor. 1:20) Within that declaration is the assurance that every single one of Gods promises will come to pass. However, with every promise comes a condition, whether stated or implied, of simply believing. Are we fully convinced that He is able to perform what He has promised? (Rom. 4:21) Cup of Wine At this time, a cup of wine, the cup of the covenant, is shared between the bride and groom to seal the covenant. Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt, My covenant which they broke, though I was a husband and a father to them, says the Lord. Jer. 31:31-32 Then He took the cup, and gave thanks, and gave it to them, saying, Drink from it, all of you. For this is My blood of the new covenant, which is shed for many for the remission of sins. Matt 26:27-28

As Jesus lifted up the cup, it foreshadowed that he would be lifted up on the cross. Not only is the wine symbolic of Christs blood, it further indicates a radiant joy that comes from being in union and communion with Him, the wine that gladdens the heart of man (Ps. 104:15). Your love is better than wine. (Song of Sol. 1:2) Gifts to the Bride Gifts were given to the bride and would serve as a reminder of the bridegrooms promise to return for her. Today the usual expression from the bride to the groom is the ring. The gifts that Christ has given His bride are representative of the Holy Spirit and all that He has to offer. When he ascended on high, he led captivity captive, and gave gifts to men. (Eph. 4:8) We are told to desire spiritual gifts and that every good and perfect gift is from above. He has sealed us and given us the Spirit in our hearts as a guarantee. (2 Cor. 1:22) Mikvah The bride would undergo a ritual cleansing, known as a mikvah (or mikveh), which is the same word used for baptism. It was symbolic of leaving her old life behind to embark on a new journey, in a new relationship, with a new beginning to start a new family, and take on a new name and a new life. Many Jewish brides today participate in the mikvah to prepare for the state of becoming one. Water is often synonymous with life because our very existence depends upon it. I found further evidence of water linked with life using a system known as gematria, which assigns a numerical value to the Hebrew alphabet. The molecular weight of water (H2O) is 18. There are two Hebrew letters which add up to18 and form the Hebrew word chai. Chai means life! (That science stuff sure stretches my brain!) Therefore we were buried with Him through baptism into deatheven so we also should walk in newness of life. (Rom. 6:4) The Long Wait Although the couple is legally bound together, it is at this point that the Bridegroom will leave for His fathers house and the period of betrothal continues until He returns to fetch His bride. What happens in the meantime during this separation? Is there a purpose for this waiting between the time of the betrothal and consummation of the marriage? We will wait until next time to find out!

A Wedding and A Feast, #3

by Connie Chamberlain So far we have seen that the bridegroom leaves his home and visits the home of the bride to set in order the bridal arrangements. Jesus left his heavenly home to visit the home of His bride on earth to do just that for His people. The completion of the rite of the betrothal is known in Hebrew as kiddushin, meaning sanctification. From this time until the time of the actual wedding there is a time of separation, of being set apart for the purpose of preparation, both on the part of the bridegroom and on the part of the bride. Since the time that God established covenant with Israel, when God appeared with thunder and lightning and smoke on Mount Sinai to betroth a people to Himself, the process of preparation began. It is this metaphorical betrothal period into which Jesus was born. And those who were watching and waiting did not miss Him. Im thinking of Simeon who, after his diligence in waiting for the Consolation of Israel, rejoiced to hold the anointed Infant in his arms, and beheld the promise made reality. Anna, also, in the time of waiting, did not depart from the temple, but served God with fastings and prayers. A Place Prepared for Us The bridegroom then returns to his fathers house to prepare a home for the bride, the bridal chamber. In Jewish tradition, the groom is responsible to provide a suitable home for the bride. Jesus returned to His Fathers house at the ascension. Before He returns, however, he informs his disciples of the purpose of His mission. In My Fathers house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also. (John 14:23) It was apparently the bridegrooms father who would give his approval as to when the bridal chamber was fit and ready for the bride. Jesus makes reference to this when He says, But of that day and hour no one knows, not even the angels in heaven, nor the Son, but only the Father. (Mark 13:32) Watching and Waiting Here in this time of preparation is where the Church finds herself today. What will she be found doing while she is waiting for her bridegroom to return for her? What will the bridegroom be expecting of His bride? The following passages help us to realize that the time of waiting is not to be spent in indifference and idleness.

For I am jealous for you with godly jealousy. For I have betrothed you to one husband, that I may present you as a chaste virgin to Christ. (2 Cor. 11:2) Just as Christ also loved the church and gave Himself for her, that He might sanctify and cleanse her with the washing of water by the word, that He might present Her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish. (Eph. 5:25-27) The process of sanctification is what the Bride is currently undergoing to produce those qualities that the Bridegroom is longing to see purity, righteousness, and faithfulness. Faithfulness, in the literal sense of the word, is really full of faith. Jesus pointedly asked, When the Son of Man comes, will He find faith on the earth? (Luke 18:8) Once married, a bride assumes her husbands name. We know that name is representative of character. Jeremiah 23:6 tells us that this is the name by which He will be called: The Lord Our Righteousness. Further on, the prophet says, And this is the name by which she will be called: The Lord Our Righteousness. (Jer. 33:16) We will take on not only His name, but also His nature. How are we to watch and wait? The word wait implies to continue. Continue earnestly in prayer, being vigilant in it with thanksgiving. (Col. 4:2) Being mindful that we do not know the day or hour, we should be expecting His coming at any time. (Matt. 24:42) Waiting and patiently are like twins, one seldom seen without the other. But if we hope for what we do not see, we eagerly wait for it with perseverance. (Rom. 8:25) Therefore be patient, brethren, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, waiting patiently for it until it receives the early and latter rain. You also be patient. Establish your hearts, for the coming of the Lord is at hand. (James 5:7-8) It is also the Lord who is waiting for the appointed time of the restoration of all things. Therefore, the Lord will wait, that He may be gracious to you. (Isaiah 30:18) What we might perceive as interminable delay, He sees as His longsuffering toward us, not willing that any should perish but that all should come to repentance. (2 Pet. 3:9) And when that midnight cry is heard, those who are ready will go in with Him to the wedding, as illustrated in the parable of the ten virgins. (Matt. 25) That readiness

will mean being full of the oil, the anointing of His power, doing the works that mirror His name and character. Therefore, let us not sleep, as do others; but let us watch and be sober. (1 Thess. 5:6) Therefore, you also be ready, for the Son of Man is coming at an hour you do not expect. (Luke 12:40) Spotless and Faultless Weve heard the scoffers, saying, Where is He, if He is really coming back? Weve encountered the distractions that lull us to sleep. Weve been ensnared by the devils schemes that seek to disrupt our union with our Bridegroom. But it is time to throw off the blanket of complacency and rise up in readiness, with new fervor and desire, in eager anticipation of His return for us. Will there really come a day when the church is found operating in the degree of purity and holiness in which He expects? We can surely take heart to know that God, with our utmost cooperation, will complete the good work He began. Now to Him who is able to keep you from stumbling, and to present you faultless before the presence of His glory with exceeding joy God will have a pure bride, and that is cause for celebration!

A Wedding and A Feast, #4

by Connie Chamberlain Those who have stayed the course while watching and waiting for the Bridegrooms return, appropriating His gifts by remaining full of the anointing of His Spirit, will not be disappointed in their quest. Blessed is the man who listens to me, watching daily at my gates, waiting at the posts of my doors. (Prov. 8:34) Coming for to Carry Me Home When the Father has seen fit that the appointed time has come, the Bridegroom sets out for the Brides home to catch away His sanctified Bride. He may even come at midnight, to steal her away. And at midnight a cry was heard: Behold, the bridegroom is coming, go out to meet him. (Matt. 25:6) His arrival will be announced by a shout, followed by a blast from the rams horn. Many times the bride was accompanied by family and friends in a kind of torchlight procession to the bridegrooms home.

This type and shadow of the Jewish wedding now begins to prophetically foreshadow future events, beginning with the rapture. This is evidenced by the following passages of scripture authored by Paul, who was no doubt very familiar with the wedding customs of his people in his day. No, the word rapture is not found in scripture, but yes, the act of being caught up and snatched away is clearly noted. The Greek translation for caught up is harpazo, while the word raptura is found in the Latin Vulgate. Realizing that there are varying views on Gods timing of events in the last days, I tend to side with the pan-trib factionit will all pan out in the end! However, we will see that the Jewish wedding type does present strong evidence and an arguable case for a pre-tribulation rapture. For the Lord Himself will descend with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ shall rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. (! Thess. 4:16:17) Christ will come down from the Fathers house (heaven) not to earth itself, but into the earthly atmosphere to lift up His bride and receive her to Himself. His shout is more like a command and a call to action. If words were given to this shout, I imagine it might be something to the equivalent of, Lets go! We then hear the voice of the archangel, who is believed to be Gabriel, as he is seen in his role of messenger. If that didnt get our attention, the trumpet blast surely will. One of the reasons in scripture for the blowing of trumpets was to assemble the people, and we can see by this trumpet blast that Gods people, representing the harvest, are being gathered in. The dead in Christ will hear and be lifted up (John 5:25), followed by the living believers. Just as Christ, our example and forerunner, physically ascended into the clouds (Acts 1:9), so will we. Behold, I tell you a mystery: we shall not all sleep, but we shall all be changedin a moment, in the twinkling of an eye, at that last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. (1Cor 15:51, 52) The rapture is often associated with the Feast of Trumpets (Rosh Hashanah). It is interesting to note that Jewish writings have made reference to this feast as being called the Wedding Day of Messiah as well as the Day of Our Concealment.

Even though this event will most certainly become a physical reality, we can begin now to experience this meeting the Lord in the air (in the spirit). When we listen for those same words that He spoke to John, Come up here, (Rev. 4:1) we can be transported into the spirit realm by our desire and devotion. Developing this intimacy with the Lord is an ecstasy that we dont have to miss out on while we wait for that great and glorious day to take place. Under the Bridal Canopy The bride and groom will then enter the wedding chamber that has been prepared, and the marriage will be consummated. An intimate encounter with the Lord such as we have never previously known will be experienced. I will know Him fully and I will fully be known by Him, The Hebrew word for bride is kallah, meaning to complete or make perfect, and the realization that you are complete in Him (Col. 2:10) will become an irreversible fact. For this reason shall a man shall leave his father and mother, and be joined to his wife, and the two shall become one flesh. This is a great mystery, but I speak concerning Christ and the church. Eph. 5:31-32 They would spend seven days in that chamber, comparable perhaps to a honeymoon. I believe Jesus, who delivers us from the wrath to come, (1Thess. 1:10) will separate his Bride from the rest of the world and conceal her from what will take place concurrently on earth. While the Bride is happily ensconced in the bridal chamber, the earth will be experiencing the time known as the Great Tribulation, the seven days representing the seven years of tribulation. This relates to the final, or 70th, week of years referred to in Daniel 9:24-27. Come, my people, enter your chambers, and shut your doors behind you. Hide yourself, as it were, for a little moment, until the indignation is past. (Is. 26:20) The Hebrew word for chamber is chuppah (hoopa), meaning a canopy or covering. It can consist of a sheet, or the tallit (Jewish prayer shawl) held up on four poles. The chuppah is the most distinctive feature of the Jewish wedding today. It is symbolic of the grooms home and represents the presence of God over the covenant of marriage. Heaven is also a type of chuppah. Let the bridegroom go out from his chamber (chuppah), and the bride from her dressing room. (Joel 2:16) In them (the heavens), He has set a tabernacle for the sun, which is like a bridegroom coming out of his chamber (chuppah). (Ps. 19:5-6) Here, the sun which is the

source of all living things is compared to a bridegroom coming forth with all the radiance and brilliance of his glory on the occasion of meeting his bride. We will further elaborate concerning the Brides destiny at the end of the age in the next post. It has been said that before He comes for us, He will come to us. In preparation for this awesome union with our Bridegroom in the not-too-distant future, let us continue to seek to come under His spiritual canopy as we hear Him say, Come up here.

A Wedding and A Feast, #5

by Connie Chamberlain Ruling and Reigning Once seven days have elapsed, it is time for the wedding feast to begin. In Jewish tradition, the bride and groom wear crowns on the wedding day to designate them as king and queen for a day, and there is much rejoicing. There is much rejoicing also in celebration of our heavenly union, both on the part of the groom as well as the bride. Little is revealed in scripture as to what that celebration will look like perhaps music and dancing will accompany a sumptuous feast. The Lord of Hosts will make for all people a feast of choice pieces, a feast of wines on the lees. (Is. 25:6) We may not know what will be on the menu, but one thing we do know is that extreme joy will be the hallmark of the festivities when Christ presents His glorified bride. And as the Bridegroom rejoices over the Bride, so shall your God rejoice over you. (Is. 62:5) The bride also will say, I will greatly rejoice in the Lord, my soul shall be joyful in my God; for He has clothed me with the garments of salvation, He has covered me with the robe of righteousness, as a bridegroom decks himself with ornaments and as a bride adorns herself with her jewels. (Is. 61:10) Let us be glad and rejoice and give Him glory, for the marriage of the Lamb has come, and His wife has made herself ready. And to her it was granted to be arrayed in fine linen, clean and bright, for the fine linen is the righteous acts of the saints. The he said to me, Write: Blessed are those who are called to the marriage supper of the Lamb! (Rev. 19:7-9)

After the seven days (years) are completed, we will return with Jesus to rule and reign with Him on the earth during the Millennial reign. If He is called King of kings, just who are the kings that He is King of? That would be those ruling with Him us! The revelation in the book of Revelation is such an important one for His Bride and Body to grasp and to walk in. Jesus, who loved us and washed us from our sins in His own blood, has made us kings and priests. (Rev. 1:5-6) He has bestowed on us His kingly authority and anointing to use now. We are told in Romans 5:17 that those who receive the gift of righteousness will reign in life, the preparation for reigning in eternity! As with Esther, the scepter is extended to His people and we are to do business in His Name. The Wedding at Cana When we consider that everything that God does is not with haphazard chance, but with well-intentioned purpose, is it any wonder that Jesus first miracle takes place at a wedding? (John 2) This event at the beginning of his ministry is pointing to another wedding at the end of the age. On the third day speaks to us of the time of this gathering in the third thousand years. We are living in that day and He has saved the best wine, symbolic of the best anointing, for the last times. What will the Lord draw out of our vessel? Summary (The Nutshell) 1. The Arrangement The Holy Spirit, our Helper, leads us to the bridegroom. 2. Consent of the bride We say I do in response to His love, choosing to be chosen. 3. Bride price Christ purchased us with his very life. 4. Written covenant We exercise our right to possess all that He has provided for us as stated in His Word.. 5. The cup of wine The covenant is sealed by the communion we share by partaking of His blood sacrifice. 6. Gifts given to the bride The gift of the Holy Spirit has given to us everything necessary for life and godliness. 7. The Mikveh We are washed and cleansed by His living water. 8. The Bridegrooms preparation He returns to His Fathers house to prepare a place for us. 9. The Brides preparation We embrace the process of sanctification, to have garments woven with purity and righteousness, while remaining ready, alert, and watchful for His return. 10. The Bridegroom comes for the Bride We are caught up and transported to the heavenly home he has prepared. 11. The Bridal Chamber An eternal union between our Lord and us takes place under His covering.

12. Royalty

We take our place with Him to rule with the King.

Concluding Thoughts There is a great future imminently awaiting us, where we will dwell and abide with our Lord for eternity in complete union with Him. May our spiritual vision remain clear and unhindered to perceive these truths, with a burning desire for God to unfold even greater revelation of His coming kingdom to our spirit. It has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is. And everyone who has this hope purifies himself. (1John 3:2-3) Many who have longed in this temporal life for a marriage made in heaven will find it in its purest, truest form when our Maker becomes our husband (Is. 54:5) and we are once and for all joined in holy matrimony. Though the marriage covenant offers a close comparison, I imagine this event will play out like nothing we have ever experienced. Words seem inadequate to convey just what a day that will be! And the Spirit and the Bride say come! Faith Tabernacle of Kremmling
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