PATIPEMBAS: ANCIENT & MODERN

introduction Many of the firmas contained in this treatise are as old as the world itself and of course the There are more modern, and are considered the oldest human writing. The exact origin nobody knows so use it with care as the rituals that appear here are serious, strong and dangerous if not respects the forces which invokes, do not use a whim, they are basically part of the system Palo Mayombe belief of which is used to both create and destroy. Of course the old work as well as by modern beliefs so if you really believe, these firmas will give unlimited power. The patipembas were created, used and maintained for centuries by African tribes. Signatures are used to invoke the power of the ancient deities to assist us and help in this life, these ancient deities are mean Npungos Light Force or Power, which were compared with the Orishas and Catholic saints, but that's another story. The signatures mean, in the Rules of Palo Monte, the sacred record. Most cultures old, such as those of Egypt in Africa, India, Mesopotamia, China etc., basabas in the sun and Moon and shining light to make your drawings or signatures to call extrasensory presence and supernatural influence exerted on every moment of the life of these peoples. We can define these firmas, since, as the interaction of the vibrations of nature, spiritual beings and thinking sensitive to these forces. Every human being is identified with a signature, likewise, each nganga or Nfumbe will designed by a line that represents it and that's partly a product of his power or destiny, but whose basic features are very similar to those of their sponsors or house tradition. When a Ngueyo passes initiation rites have been made in your body stripes magical signature initiates distinguish it from other houses. Also, get your name in the Regla which has been started or scratched. This name represents who you are or who will and destiny, and form a part of the family of that family. Now when the initiate receives Nganga and becomes Padre or Madre Nganga, use the stroke of the prenda you receive. This allows you to communicate with the spirit that inhabits when not in their presence, when away from his pledge. Every movement in the rites of the Rules of Palo Monte strokes is preceded by magic. Fula burns for output and raise the vibrations of all elements of the nature and Nfumbe this pending orders and also waiting of the offerings made to him for his work on the requests of the faithful. The patipembas do many things to make the work and rituals and says who is the individual, their character, their parents, their spiritual relations and the way your home nganga and which belongs, etc.

The circle and cross are the basis of all drainers firms, is divided into four parts, vertical and horizontally, crossing the lines at right angles and passing through a central point. As high is the sky: nsulo, in the middle, on the horizontal line is the earth: Ntoto, and the other side is kalunga, sea. In the lower point is kumangongo, meaning inside the earth, that is, the land of the dead. For the Congolese and their descendants are three limited regions in themselves: the land and sea, which are the visible world and celestial space, home npungus and spirits who were living human beings. NSULO

NTOTO KUMANGONGO

KALUNGA

Many of these firms were collected from houses and temples of Paleros and practitioners, some are very known and others not, but they are very useful and used in the religion of Palo. All Reglas of Palo Monte trace their signatures with white chalk, charcoal, yellow plaster with scale, with salt and the npaka. The white color is identified with death and therefore is the most used and yellow with life as I have explained, we see an egg white shell protects life, life is in the egg yolk is yellow, with this I hope you understand why the scale is used and yolk yellow powder or chalk, although generally used white for most jobs and initiation. The black will be used when determining a job to do damage with the Nganga.

CEREMONIAL FIRMAS SIMBANKISI

To do any work, magic, collect soil, stone, until a twig or leaf, or leave an offering, or give way to a plant, Etc. .. You always have to do this ritual, without the advance can not, it is a fundamental requirement. Planting the sign was used Pempa Ero, or the Npaka ero Prepared with Salt or Cascarilla, Also on the ground or sand can use the spur of Sanga Dile Ero. You have to plant the firmas of Authorization and Law for obligation and will carry an offering, not the let and for no more, you have to plant the Firma of the Offerings, and you put your gift inside it.

Firma of Offerings

Firma de la Ceiba

If you are in the bush, the firma of the Ceiba have to plant it in the tree that is near the site indicated, as this is the Monte Religion and born under a Ceiba. In short, always to work outside and with Nkitas You must follow the steps following: ENTRANCE INTO THE NFINDA 1st. Entry: If for any reason you need to go to the cemetery or Monte, you do not Carry Schnapps, Tobacco and the Money which is the tribute to the Nfinda to wait on you, and to enter as let where you please while Saluda and identify yourself:

Con Licencia de Dio' Con Licencia de Samb Con Licencia de Mamb Ceiba son Mi Madre. Jagey son Mi Padre Nfinda Calunga es Mi Madrina Nfinda Anabutus es Mi Padrino Munambo _____1_______. Aqu esta ____2____ un ____3____. Que el Da Que Tecie Mundo Acaba. Lo Saluda Yo. Lo Sarabandero Perro Bravo Que Nunca Tecia, Cara!

Aqu Pongo Su Malafo, Su Nsunga, Su Simbo Yo Venga Pa'...

Important: if you go with hat, scarf, head cover have to discover material also can take roasted corn kernels and money are 7, 14, or 21 cents. At the end of the sentence say on what grounds are you there. Notes 1 = You say: "Nfinda Calunga" If Camposanto. "Nfinda Anabutus" If Monte. 2 = You say your secret name. 3 = You say: "Guanaco - Congo" if you are male. "Moana - Cheche" If you're a woman. 2nd. Presentation: Already in place

Sala Malecon - Malecon Sala Munambo _________ 1_________. Komo diambo amda Mpangui? Aqu esta ____2____ un ____3____. Que El Da Que Tecie Mundo Acaba. Lo Saluda Yo. Lo Sarabandero. <Perro Bravo Que Nunca Tecia Cara!
notes: 1 -> Say the Name (if known) from whom you want to greet or Continuous 2 -> say your secret name. 3 -> You say: "Guanaco - Congo" if you are male. "Moana - Cheche" If Women. <- = Is the house. 3rd. Authorization: Authorization Plant Firms, Law and other

Firma of Authorization Yo ____1_____ A vuestros pies Pido Permiso y Autorizacin En nombre de Dio Firmo y Planto Con Licencia de Nfinda Calunga Con licencia de Nfinda Anabutus

Firma of Rights

Con Licencia de mi Padrino ____2_____. Con Licencia de lo Padre y Madre Nganga. Con Licencia de lo Guardianero Con Licencia de lo Susundamba Con Licencia de lo Mayimbe Con Licencia de lo Katukemba, Chiquito y Grande que estn por aqu Con licencia de Uted; Nkita Kuna ____3_____. Que Sin Los Nkita no hay Palo Monte Mayombero Que Sambianpungo, Sarabanda y ____4_____, Me de' Fuerza Y Poder Sobrenatural Pa' Vencer toda Dificultad Y Sobre Enemigos Visibles e Invisibles Yo ____1_____, A Vuestros Pies Te Pido me des Poder para Vencer Y Aqu Pongo lo Bukota Decal Ero
notes: 1 -> say your name Secret 2 -> You say the name of your sponsor 3 -> You say the name of Simbi 4 -> You say the name of your Npungo 4to. Work: You do what was done.

NAMES OF SIMBIS
Nkita Kuna Mamba Nkita Kuna Sila Nkita Kuna Mukiamamuilo Nkita Kuna Masa Nkita Kuna Kiamasa Nkita Kuna Kinseke Nkita Kuna Kinsimbi Los Cuatro Vientos Los Cuatro Caminos Las Entidades del Fuego Las Entidades del Aire Las Entidades del Agua Las Entidades de la Tierra Todos los Simbis reunidos

KIMPUNGULO PATIPEMBAS OF THE NPUNGOS

The Mpungos are forces, energies, higher spirits emanating from the force of the Supreme God is the maximum force that created the universe, which he called Sambi Npungo and they were the first to walk and the first to experience everything. The mpungo were made by Nsambi to serve the man to help steer the trials and tribulations of life and traditions and Congas teach the skill of the dead, were provided by Nsambi Npungo to service man, and serves both man and brings his prayers to Sambi and Mambi. The mpungos, as the spirits of nature and the simbis nkitas are important to practice Palo, but not the only part of this. Much of Palo practices have to do with the dead and how Palo interacts with the dead. This often confuses people into thinking Paleros enslave spirits, that this is not so, there are many houses that work in different ways! no more going to the firmas of the Mpungos.

Ancient

Modern

NPUNGO: Lucero, Nkuyo, Maunga, Lubaniba. WHO HE IS: He's a warrior. He is the one who brings balance true, everything goes through trajectories to
accomplish the work that needs to be done and he is the stabilizer of our lives and our health. One of its main tasks is of the Guardian. He works as the owner of the roads, who's opening or closing at will, which marks the crossroads of life. He has the keys of destiny, crosses and closes the gates of happiness or misfortune; own future and the future. He is the personification of fate and death. Compared to Lukumi, Yoruba Esu or Eleggua. NUMBER: 1 STONE: Black Colors: Red and Black representing life and death POWER: Open and Closed Roads, Messenger and Browser. release obstacles. achieve goals, power, leadership, master. WEAPONS: The Trash and The Machete DRINK: Brandy, Rom, dry wine ANIMALS: Rooster, Chicken, Monkey, Ox, Goat, White Mice, Toro, GRASS, STICKS, FRUITS: Guava, sugar cane, Cress, Chicken Leg, Curujey, Spur knight cuabico, Caumau, Chili Guagua, Abre Camino.

Ancient

Modern

NPUNGO: Watariamba, Nkuyo Lufo, Enfumba Bata, Cabo Rondo, Vence Bataya, WHO HE IS: This Npungo is hunting and war, the accompanying tools Zarabanda generally, with whom he has a
pact. He is quick justice and is the best of the hunters and their arrows never fail. Compare with Ochosi. Number 2 STONE: Black red COLORS: Black Lavender POWER: Jails and Casera. justice situations. Get real, achieving difficult goals. WEAPONS: Bow and Arrow DRINK: Ama strong drinks, brandy, rum. ANIMALS: Roosters and all quadrupeds GRASS, STICKS, FRUITS: lemongrass, Pata Gallina, blood grass, nightshade, Poppy, Anam, Siempre Viva, Romerillo, Rompe Sararaguey, Basil, P. Manaj, Ebony.

Ancient

Modern

NPUNGO: Sarabanda, Zarabanda WHO HE IS: The power and strength work. Sarabanda is a very popular Mpungo, and prominent. Zarabanda is the
epitome of raw power that is focused on robustness. With his machete (Mbele), Zarabanda man and spirits kept in line with the threat of falling under the same weapons he provided. He is the latest in the war in Congo. He is the mayor of the "trunk" the oldest, the Npungos. His role is essential in Palo. Compare with Ogun.

Number 3 STONE: Black with brownish gray streaks Colors: Purple, Green and Black Power: War, Iron, Employment. labor union wars, labor protection, virile power, defense, conquests. WEAPONS: all types of weapons, from weapons fire until white. DRINK: All strong drinks, brandy, rum. ANIMALS: Blood, White or Red Roosters, Pigeons and All quadruped. GRASS, STICKS, FRUITS: Yam, Foliage Green, ginger, black pepper, Cana Holy Cow Leg, blood grass, nightshade, Poppy, Anam, Siempre Viva, Romerillo, Break Sararaguey, Basil, P. Manaj, Ebony, Algarrobo.

Ancient

Modern

NPUNGO: Munalembe, Kisimba. Mpungo, Kabonga WHO HE IS: It is the witness of God is the Wise, the Seer. Orula is equated with the OSHA Regla.
NUMBER: 4 STONE: green COLORS: Green and Yellow POWER: Divination and Wisdom. WEAPONS: The Board DRINK: alcoholic beverages, honey Animals: goats, chickens, guinea pig, slugs, cow, deer, fish, snapper, shrimp, bean cake, cornmeal. GRASS, STICKS, FRUITS: Anise, Camphor, Dragon Blood, Trouser press, Guacimito, Ginger, Jasmine, Lilac, corn, coconuts, yams, Myrtle, Honeysuckle, Para Mi, coconut, fruits

Ancient

Modern

NPUNGO: Mama Choya, Chola Wengue WHO SHE IS: She is the wealth of the river, the energy to riches, luxuries, pleasures, and eliminating them. It is the
bride, the beauty and grace jealous. If it is not treated properly, or you offend her, she goes up on her followers, she responds with madness and rage. She is the passion of a new found love, and death by domestic abuse. Owns femininity, love, and the river. Compare with Oshun. NUMBER: 5 STONE: Copper COLORS: Yellow and White POWER: Love, Gold, Marriage. WEAPONS: Mirrors, Pumpkins DRINK: Beer. honey, ANIMALS: White and Yellow Chickens Goats, Sheep, Pig, Calf. castrated goat, guineas, chickens, fish, pigeons, geese, quail, pheasant, peacock, deer, shrimp. GRASS, STICKS, FRUITS: Cinnamon, Roses, Ferns, Water Flowers, mint, 10 days, Guama, Guasima, Cologne. meats, fruits, honeycomb and honey, boiled cornmeal, wild lettuce

Ancient

Modern

NPUNGO: Siete Rayos, Nsasi, Sabranu. WHO HE IS: He is the greatest of Conglese witchcraft and the mayor of the trunk of the traditions of Mayombe. He
is the action of burning in all forms, from sailing to the beam. He is the Npungo of thunder. Owner of lightning and drums. Royal palm found in the tropics and subtropics are sacred to him, because they draw their energy to earth lightning tempting to pressed. The proof is in the fire and punishment. He owns the royal palm, and wherever the

lightning has struck. Compare with Chango. NUMBER: 6 STONE: Lightning Colors: Red and White POWER: Fire, Passion, Enemies, war, conflict, justice, commander. WEAPONS: Axe and Sword, Thunder, Cup, DRINK: Spirits, Wine Red Rom. ANIMALS: Gallo, Quail, Toro, male sheep, goats, deer, rabbit, ox, sheep, GRASS, STICKS, FRUITS: Bledo, Atipola, Baria, plantains, bananas, red apples, Sarsaparilla, Alamo, Jobo. bananas, fruits, tubers.

Ancient

Modern

NPUNGO: Madre Agua, Baluande, Kasimba, Mama Umba, Mbumba WHO SHE IS: The protective power of motherhood. She is the force that heals hurts both as
an abusive father. Water is its quality. Water gives life and takes it all too. Its strength is the liquid that gives life and brings drowning or flooding. All water is its domain. Its power extends beyond that of motherhood, the sea, the fish to the land of the dead, because the water is as the dividing line between the living and the dead, it is a much feared Npungo. Compare with Yemaya NUMBER: 7 STONE: sea Colors: Blue and White POWER: The Ocean, Motherhood, Fertility. WEAPONS: Canoes, Boats, marine snails, Fans DRINK: Brandy, Molasses. ANIMALS: Drake, Cabrio, Tortuga. Carnero, fish (mainly bull fish), turtles, ducks, quail, swans, geese, pigeons, guineas, chickens, HERBS, STICKS, FRUITS: Melon. Bamboo, Seaweed, Paragita, Indigo Grass, Verbena, Berro, Buttercup, Herb Nina, Marilope, Poundcake, nightshade. Fruits, sweets, meats, honey, cane syrup.

Ancient

Modern

NPUNGO: Tiembla Tierra, Mama Kengue, Yola. WHO HE IS: It is the energy of fatherhood, wisdom and justice. He who can control the four cardinal points.
Executes all commands Sambi. You can not invoke with Vague requests because he is usually angry. Compare with Obatala NUMBER: 8 STONE: White or Marble COLORS: White POWER: Peace and Purity, peace, tranquility, mental healing, general stability. WEAPONS: Flags White, White Substance DRINK: Water, Milk ANIMALS: Goat, pigeons, canaries White. rabbits, hares. Slugs. HERBS, STICKS, FRUITS: Cotton, Bledo Stud, Bell, Aguinaldo white Higuereta, Almond, Guanaba, Java, Jasmine.

Ancient

Modern

NPUNGO: Centella, Mariwanga WHO SHE IS: It is one of the most feared, respected and most essential in Palo. She is responsible for door
between life and death and has the domain of the cemetery. As the name implies, it works with all kinds of people and plays an important role in the rites of Palo. Owner of sparks, eddies, winds and storms in general, is violent and impetuous, loves war. Compare with Oya.

NUMBER: 9 STONE: Bronze or Black found in the cemetery COLORS: Brown and Carmelita, All colors except black POWER: Death, Cemetery WEAPONS: Fire, Wind, Swirls. DRINK: Beer and Spirits ANIMALS: Only Birds, Chickens, Guineas. HERBS, STICKS, FRUITS: Papayas, Caimitillo, Guara, guasimilla, Baria, Mazorquilla, Yuca, Plum, Palo Box, Cabo Axe, Grass Garro.

Ancient

Modern

NPUNGO: Tata Nfumbe, Cubayende, Pata Yaga, Pata Puri, Kobayende, Bacoballende, Pata Llaga, Tata Pansua, Tata Funde, Pungun Futila, Tata Kaee. WHO HE IS: The Protector against disease and patron of miracle cures, He is the energy that fights the disease, the
waters and healing and many consider him the king of the dead. Your energy can invite to remove disease, or send disease to the enemy Palero. He is the Plague of Nsambi and punishes the inadequate. He is miraculous but very harsh and unforgiving with those who dont obey, or forget their promises. NUMBER: 10 STONE: Fluffy but firm as rocks, coral COLORS: Saco, Carmelita, Beich POWER: Illness and cures WEAPONS: Crutches and dogs DRINK: dry wine and milk for their dogs. ANIMALS: Gallos Giros, Guineas, Goats HERBS, STICKS, FRUITS: Dates, Apasote, parthenium, Beans, Black Beans, Millo, Sesame Seeds.

Ancient

Modern

NPUNGO: Nana Buruku, Mama Canasta WHO SHE IS: The mother of all, full of seeds of life and guardian of chains reincarnation. Queen Mother, highly
respected. She carries a staff, a symbol of her authority. His steps are slow and difficult, is covered with a blanket. NUMBER: 11 STONE: a swamp green COLORS: white, red, and blue POWER: Lakes and muddy ponds, swamps, mud, and quiet backwaters, witchcraft, diseases, epidemic control. WEAPONS: Staff DRINK: Brandy, Rom, honey ANIMALS: Birds, goats, hens Angola, shrimp, goat, Ganzas, chickens, guineas, doves, quail. HERBS, STICKS, FRUITS: Fruits, tubers, maize flour, beans.

Ancient

Modern

NPUNGO: Brazo Fuerte WHO HE IS: who is carrying the world on his shoulders and crossed wild rivers. is a entity warrior and winner of
choleric temper and warlike, is king. Equates to Aggay in the Regla of Osha. NUMBER: 12 STONE: River Colors: Red and white wine POWER: Fire, Passion, Enemies. power, strength, change, leadership, important position.

WEAPONS: Axe, DRINK: Spirits, Wine Red Rom. ANIMALS: Gallo, Quail, Toro, male sheep, goats, deer, rabbit, ox HERBS, STICKS, FRUITS: La Palma, La Ceiba, pigweed, Atipola, Baria, plantains, bananas, Red Apples, Sarsaparilla, Alamo, Jobo

PLANTES SPIRITUAL WORK

Warning this is a highly spiritual religion and work with spirit guides and dead none of these powerful patipembas work as it should if you have not received your Nganga or Ngango or at least should know who your spirit guide to using your firma and work with him: if You do not know me ask an inquiry asking about their spiritual guide and find out, hence can use the firma of the spirit representing your Ngango although not the same and would have much more strength, power and efficiency order and receive your Ngango and start solving and if you like what Mayombe You can get started and then receive your Nganga who is all power, which is the maximum and of course a Ngango may not be what the Nganga since Ngango is but a slice, a thread of a Nganga. Remember that these are general intrusion, you can make minor changes to a ritual if the dead "your guide" so instructed, so you have to watch what you want and send the dead, as the Palero must rely on his relationship with his dead, is communication with your own spiritual guide you inspired you to make minor adjustments to a ritual to serve in a particular situation, I trusted him and his otherwise the godfather Palo is not for you, but also remember that when you have to write do something using the Alphabet of Palo Monte or Managua to be much stronger and effective.

TO BRING OR SUMMON

Always face the garment you drew this signature attraction is the doodle also Malongo machete can do on the prenda at the tip scribble put something of the person you want to attract and if you have nothing write their names or initials if you want the attraction to be well quick and strong, sucrase one bones to the prenda and put it as shown in the drawing. One already you see. Clearly you've been calling or singing your orders, you will start putting on the doodle Fula prenderas Malongo which as you know with the tobacco of the prenda for output and bring it what it wants.

TO EMPOWER A HOUSE AND MAKE THE PALERO STRONG AND HEALTHY

Draw this Firma before the Nganga with cascarilla Nganga put the above and give a goat, two quail, two white cocks, two turtles and Nganga Lucero and you put red wine, dry wine, Chamba, smoke tobacco, and 21 small groups of Fula that you must explode at the end. After following cast put the prenda in place and let the firma there until you recover.

REVERSAL

Make this signature on the ground or on a plate, and if you know your enemy write his name or say hello of it, put the Fula entones the arrow in half red lights a candle or a black reversible candle. Talk to your Nganga and say what you want to, give chamba and smoke when you're ready to light the Fula with your tobacco to return all the damage you have to miss whoever, after exploding the Fula leave the candle in the center of the firma and thank your dead.

To help a Person to Secure their Freedom

Make this firma on the ground with a diameter of 9 inches or so. It begins with circles and from the center out. Put the Nganga there and give it a quail or white rooster, after slaughter Fula is placed in the outer circle which will turn to tobacco to get the time to give work output. The mambo is used in this work is as follows;

Licencia Sambiampungo, Licencia Nganga _______, se va que kuenda a al crcel , que entra Mambiampumgo, Samby y Mamby sucurucuru, Mamby bilongo, saca a __________... de la crcel Que Nganga _______ y Mamby le cutare ndian, ndian kuenda salansayo, mundo garabatea y va a temblar y se va. Mumbara, (Prende la fula) Va con licencia de mi tata, licencia to nfumbe, licencia to lo indiambo, licencia cuadrilla congo, licencia cuatro vientos, licencia tango, licencia nsulu, licencia ntoto, licencia Mama nsala. Que va kuenda bajo ntoto. Sala maleko, maleko sala.

TO KNOCK SOMEONE OR SOMETHING DOWN

Be it a prenda, person or object, whatever it is, take some Fula (Gunpowder) and put it on the floor Following the following signature;

Put the Prenda with tobacco in the center of the cross while saying:

Dio! Nganga Dio! Mputo Fula Pa' Que Devuelva Lo Mal!

TO EXORCISE THE EVIL SPIRITS

As always in front of the Nganga have the patipemba and do the person to be cleansed must stand at the center barefoot, then wipe with two cocks, pass it through his body and matelos cutting his throat but not beheading, blood dropping on his feet and the rest of the prenda. The person you are cleaning must erase the firma with his feet and when the firma disappears well as signing away the evil spirits that cause problems and Nganga pull handles and keep nkiso inside.

CLEANSING, PURIFICATION

It gets the machete of the prenda on the floor in front of her, on the machete draw the firma with pempa white ero sings while asking your desires once the person signs placed one foot each side of the machete and at the end of the machete you will put an empty bottle. Sing and ask what you want as each Fula bursts on the signature that turn on the machete, and the flame is lit with a tobacco for output to bring the dead to be wrong and lock him in the bottle which gourds and were to ask where you are going, well away evil that tormented this person.

TO OBTAIN PROSPERITY

This signature will be on the floor and a dollar or a ticket of the country in which you are and you will put a small cowrie shell like the herb used to query and benzoin, will roll back and are entizara with red and green child turning into one, and is not to be placed on the Nganga and this on the firma and meanwhile the person concerned would hold a black cock while is asking for his economic development mentally, eventually will give the rooster to the garment and without beheading it, soon he will give the makuto to the person who is helping.

TO ENTANGLE A PERSON OR A SITUATION

Make this signature to entangle situations or person. The middle line is to be the Ndoki entangle the other takes one to two victim and the other for the situation that the cause of property put half the Fula and give orders to ndoki and then send it to explode gunpowder, and that victim will need lots of help to get out the tangles and mess he shall be put.

TO BECOME INVISIBLE TO THE POLICE

This signature will be on the ground and on a piece of parchment paper or cartridge is put on the Nganga along with a stone of Sarabanda and the heart of a hummingbird and is on the signature and meanwhile the interested person holds both birds while you are asking for what you want, in the end it will give a white dove, a black and a red rooster to the garment, making sure that the blood of each animal touch the paper, stone and heart. Now put the heart and stone in the center of the paper, fold the paper and place within the leather or cloth purple bag with this patipemba on the outside. The interested person must load the entire time makuto him.

TO PREVENT OR RESOLVE CONFLICTS

Draw this firma on the floor or on a plate, write the names of the parties or with which you want to avoid problems or the situation you want to prevent this conflict and put a blue candle in which you can add this company or another comes the case.

FOR PROTECTION

Paint this Patipemba in the house of the person or property or site which requires protection, the firma will be on a table a foot long by foot wide painted black and you draw this signature on it with white paint, and it requires the sacrifice of a brown or grey rooster. Erase this if necessary to draw the firma directly on the property of the person who needs protection, as can also be painted on the glass of the seven-day candle and keep the foot pinned of the prenda with the name or photo of the person in need of protection.

FOR DOING BUSINESS

You will use this signature when you want to achieve a successful business. On the floor or on a plate make the drawing and write the person or institution you want to influence or put some of them on firmas. Put a yellow or green candle where you can put the same firma or another to come to the event to pressure and give them to your advantage. You can also draw this signature on a piece Palo Vencedor or Cambia Voz and carry it on the negotiation and everything will be in your favor.

TO FIND LOVE

Make this firma with pempa yellowfin on the floor or on a plate, light a yellow candle dressed with cinnamon and honey, write the name of the person you care about and prgalo inside a glass of water and rub with the white of an egg and a little quicksilver (mercury) and let the sunlight in and tell him:

Nganga _____, quiero que as como el azogue nunca se queda quieto que Fulano/a nunca encuentre descanso hasta que venga a mi. kiwa.
Leave the cup near the firma and in the middle of the firma light a candle or a lamp for 21 days each.

FOR GOOD HEALTH, PEACE, JOY AND HARMONY

This is one of the simplest rituals. Invokes good and gentle energies, to bring good things in life. This signature once etched on paper or wood, hide under a blanket or carpet, or better yet, mark directly on the same floor, for best results and is placed above the carpet. This signature should not be washed or erased and its effect will only continue while this signature is hidden.

FOR SENDING THE EVIL PATRA

Use cascarilla for this signature in the ground or on a plate in front of the Nganga, put on the arrow in the middle which is not straight, hold a black candle or lamp in the middle of the firma, reciting the following prayer or mambo (of course you can use any mambo that serves you for that matter);

Mi enganga _________ yo no mete con nadie mi nganga, nadie meta conmigo mi enganga, que yo no mete con nadie mi enganga, quien me busca a usted lo encuentra mi enganga _________ son mi enganga y esta aqu vaya y defienda a su yijo mi enganga rayo pata mi enemigo mi enganga.
When the end of the mambo prenda the Fula and tobacco giving smoke to the dead and placing the candle on and in the middle of the signature.

TO DOMINATE

This patipemba invokes energy dominating the Nganga and works great, will be used to control or dominate friends, lovers or enemies is multipurpose. The nature of their relationship is unimportant to the energies that are invoked here. A red candle or oil lamp must be placed at the center located between the arrows (see diagram). The name of the person or situation you want to control must be written in chalk or pencil under or over the same candle and better still be used here a personal item of the person who will dominate.

TO OPEN ROADS

In front of the prenda make this firma with white ero pempa starting to paint the center to the outside and in the center of the spiral put something of the person you want to help or write your initials, give rum, tobacco and a candle for your prenda, do their prayers and start drawing the firma in Fula, the center of the spiral toward to outside, once you know pledging the candle and tobacco to help that person to thrive, after the lighting of Fula leave the candle in the center of the spiral preferably a white candle.

TO CLOSE ROADS

Make this firm from outside to inside and where you make the first cross, where the firma started the trip put something of the victims or write their name or initials, brandy and tobacco to give your prenda. Make your petition and start putting the Fula trail outside spiral inwardly therefrom, once finished you know light the tobacco and the candle to close the roads of that person, after the lighting of the fula on the point, leave the candle in the same spiral tip preferably black candle.

FOR GOOD LUCK AND GOOD FORTUNE

Your Name Here

Your Desires Here

This patipemba evokes the available energies of good luck and good fortune. It should be used for the fulfillment of desire. It should only be drawn with white chalk. This firma can be used without writing anything more, but if you want to customize it, then place your name on the central arrow (as shown in the diagram). and your wishes will be written under the central arrow as shown. There is no limit to the amount you wish to do with this charm. After completion, this picture should be put into place main housing. The tip of the central shaft must be directed towards the interior of the house, is vitally important especially that that leads into the interior. You can also duplicate the signature on a piece of paper and carry it with you and always bring good energies greatly.

FOR VICTORY IN COURT

This firma will be on the ground with three pieces of paper, and a piece of yellow cloth. You will place the prenda over it and will place a small piece of cinnamon stick in your mouth. State your petition for victory in your court case, with yellow cloth you will get the piece of cinnamon stick in your mouth and tie it up with the same cloth and place it on the prenda, now you give the blood of a rooster after you've cleaned it. Now you will take a piece of paper with the firma of the victory and will send it by mail without referring to the prosecutor's office. The other method is you leave it in court and the other method is you wear it to court on your left foot and when you are called to testify, and only when they call to testify, you will open the tied-up yellow cloth and put the stick in your mouth and the winning spirit of the Nganga speak for you putting all of your side and thus winning your case.

FREEDOM
Name Name

Who or What Imprisons Him

This firma is for freedom, whether from a prison, a union, or any other type of physical or spiritual imprisonment, this is the force that must be invoked. This drawing can be done directly on the floor or on a piece of wood with white chalk. The name of the person to be released must be written on the tips of the arrow as shown. The name which is imprisoning the prisoner should be written below. A white or purple candle should be burned at the exact center of the picture and next to it will be a crystal glass with honey. You will light the candle and honey should be tested before they are put on the firma after the candle is lit.

TO OPEN ROADS

In a saucer write the name of the person you are going to help or put their photo, paint this firma on a 7 day candle white or yellow and put on their picture and as the candle is burning so will roads open for that person.

ENERGY AND POWER

Name

Desires Desires

Desires

This patipemba is to achieve the desire, energy and power, can be drawn on paper, wood, candles, however, it is highly effective when it is exposed in front of the door of your apartment or lobby. If you want, the person's name can be written on the top of the vertical arrow, (Of course, these will be written using the alphabet Palo Monte). Wishes must be written on the bottom of the arrows that work diagonally to the right, and then again in the limbs of the three arrows that run diagonally to the left. Desires should focus around the person named. If done on wood or paper when finished, it can be hidden anywhere or brought with you.

TO FIND LOVE

This ritual can be used to bring the love of your life or love someone specific. Draw this firma on a plate in front of your Nganga and put the persons picture on it, or something of the person you want to love and put a candle (the candle has to be blue if you want to love a man or pink if you want to love a woman) also do this firma in a jar or in your perfume and root will cast jala jala, pa 'pull it, pull poplar love, cinnamon stick and a lodestone and write in the name of the paper and your desire and every night before bedtime shake the bottle, saying your name and your wish and that person will be thinking of you. You'll also use this perfume every day and when you go to see her, put a little of this perfume on the palms of your hands and try to touch her and when you touch the mystery of love to come over that person and you shall.

GOOD FORTUNE

This firma invokes the energies of the prenda, which should be used to attract good fortune. This is not to get rich. This is a more modest ritual, used to bring a more related condition with the "comfort and better living conditions" and can be used to create this condition within any aspect of life. Simply draw this Patipemba on a piece of wood or paper or directly on the spot you choose to wear it. Once you are finished, if using wood or paper, must be concealed in one of three places: Under a blanket, under your mattress, or at the bottom of a drawer.

TO BRING PEOPLE TOGETHER

To attract love, together and reconcile, etc.. Draw this firma on a red or pink candle and place the initials of people gather at the cross + where is the one and the other where this zero 0. Carry the candle with any Love Oil, and light it at your Nganga with your petition of love. You can also make a Wanga and put this firma on it.

TO SEPARATE PEOPLE

To separate and drive away, breaking couples or friends, etc. Draw this firma on a black candle, on a piece of paper cartridge and a jar with lid, and write the initials of the people to be separated in where is the cross + one and the other where this zero 0. Carry the candle with Separation Oil in the jar. Place the paper with this firma and add oil, vinegar, milk, lemon and a bit of Mori Vivi herb, seal the jar and put it in a dark place where there is no sunlight.

FOR LOVE AND MARRIAGE

The Name of the Person

This signature is to find the right person for you. It can be used in either of the two ways, to help make a decision between two or more lovers, or simply lure the love of his life even a stranger, but a perfect match. Should be drawn in front of the Nganga with white chalk or on a saucer. Put your name on the tip of the arrow left leaning (see diagram). Put the "title" of the person you are looking for, husband, lover, girl friend, soul mate, and so on extremity of the central arrow, vertical. After the drawing is complete, a pink candle should burn in the center of the circle (see diagram for position).

FOR HEALTH AND STRENGTH

This signature is used to invoke good health, not for maintaining good health, but to help cure a disease, it can also be used for any disease like a common cold to cancer, as well as in those simpler cases where one is not feeling well. Make this signature at the foot of the Nganga or a piece of wood with white chalk and after completion, (of course you can include the name of the patient in this drawing) a white candle should be burned on the circle on the firma. If made of wood or paper can be put under the bed.

TO MAKE YOUR BUSINESS THRIVE

This firma should be used to increase or expand a business venture. Works only in the already established companies. Not for the creation of a new company. Do this drawing on a wood or paper or behind a picture placed in the business, do it with chalk or white paint. Your name should be placed in the center and desires, i.e. how you want your business to thrive, you write where are the crosses + and zeros 0. Again see diagram for proper placement. A green candle or candles should be burned in the center circle where the lines intersect (see diagram). If you used the picture, at the end of seven days place it in the business.

ANOTHER FOR THE SAME

Name

Desires
This firma is to make a business to prosper and increase customer flow and capital. This signature must be made on a wooden surface with chalk. At the top of the central vertical shaft, you can write the name of your business, and at the bottom of the arrows write what you want. Three green candles should be burned and must be placed within three triangles. As always, see diagram for placement of candles.

TO START A BUSINESS OR THRIVING CAREER

Name

Desire Name Name Desire

Desire

This firma is used when you are trying to find your path. Looking for the right business to start? Want to start a career? This ritual will not only help and direct you on your way, but also open doors that block your path to a better future. It can be drawn on the wood with white chalk or purple. Your name may appear three times: in the tips of the arrows. What you want, what kind of career or business you're looking for, (The more accurate information the better) should be written according to the diagram. A white candle should be burnt and should be placed in the center of the firma.

DESTROYER OF OBSTACLES OR ENEMIES

Here's a simple firma. Used to remove witchcraft and curses, negative influences, or other obstacles that you perceive in your way. You will not need any candles. Just draw it on the piece of paper in front of your prenda by any means and remove all influences of evil or negative energies of your life. Keep it in your pocket, hidden anywhere. A Once you are set up to work for a long time, although it is advisable that you rebuild this firma from time to time at regular intervals just to show gratitude to your muertos and ask them to remove any such enemy or obstacle in your way.

STRENGTHENING THE LOVE IN THE RELATIONSHIP

Both Names Your Name Both Names

Both Names Their Name

Both Names

This signature is for love. Not to attract a stranger in his life. This ritual works only to people you know. You do not have to really know him well, but you should have someone specific in mind or even know them on sight. This signature must be drawn with the ero pemba white or yellow and can be drawn on wood or paper. After being drawn, just write your name at the top of the central vertical arrow the name of the other person on the base of the firma, now write both names on the tips of the other arrows (see diagram).

Write their given name or nickname, you do not need to know the name of the person exactly. You can write something representational, e.g. girl in science class, man in the bank, et cetera. Six candles should be burned in this ritual which you will place on the names. Candles should be pink if you're looking for a deep, spiritual romance. Red candles should be burned if you are looking for a fast and wild love. A mixture of the two can be used if you are looking for a lasting relationship is necessarily deep and wild.

REMOVING AND OVERCOMING OBSTACLES

This firma relies on the great strength of the prenda. When something starts to go wrong or you do not see progress, for example in the romance, marriage or a business venture begins to show signs of stress, agitation or loss, it is the time to perform this ritual for removing blockages there or come and find ways to avoid setbacks and obstacles. This signature is to be drawn on wood. It can be drawn with chalk white or yellow. A white candle must be burned in the center of the circle. See diagram.

CHANGE LIFE AGAINST DEATH, DANGERS AND ENEMIES

This firma must be used to cheat death and escape from danger. Wear your necklace because there is always risk involved in this ritual. This ritual can be used to save someone's life or thine. Paint the faces of everyone present with white cascarilla, then the firma is drawn with salt after which, each client comes into the center of the circle and must be cleaned with rum or brandy. Now, wipe the person with a chicken or chickens, according to the sex of the person who is to be saved from death, and that

person must be at the center of the circle and gives the rooster to take the Nganga and hollow which was opened earlier in the land and where the animal was buried and making change life. If the client is in bed and can not walk put the firma under the bed and cleanse it with rum and you pass the animal which is tied off at the foot of the patient's bed, to death and bury carried, thus effecting the change of life.

TO CONQUER AND WIN

Your Name Your Name Desire

Desire Desire

Your Name

This firma is for conquering. You can remove a rival's customers or take their entire business. You might want to partner with someone else to make it for you. You might want to get someone's house or apartment. Make this signature and when you finish the drawing, if you can write your name on the tips, once each of the three arrows and then, you can write the name that you want three times, once each in the extremities of the three arrows (see picture) Now put three white candles on the three places where you have written your name. Then you must put three black candles where and what you want you have named. The three candles White should light a single match. The three black candles should be lit by a single match also. White candles must be lit first. The black candles should be lit second.

PEACE IN THE HOME

Draw this firma to achieve peace in the home. This patipemba creates tranquility in your home and is a way to calm all disagreements with those living there, with your partner and family. also bring obedience and respect of your family, also blessings to your home that will make every guest happy at being invited. This firma is a permanent drawing. Once you draw it, you should keep it in the home. One draws it in chalk or, for a stronger effect, paints it with white paint. It should be done on a piece of wood that can be kept anywhere at home. The front door is the best place to be displayed or hidden behind a painting, but its powers are stronger when displayed. Of course it can be kept wherever in the home. Remember, however, that the more hidden, less faith and less respect that you show toward Sambiampungo and the harder you work for God and God's prenda works harder for you.

TO GET RID OF ENEMIES

Enemy Practice Example

Your Name
This firma can be used to damage or get rid of enemies. Do this to make your enemies harm themselves. This firma must be drawn in a piece of wood and white or red chalk. Once completed, it should point out to the front entrance of your home. Your name or initials should be written on the bottom of the three small arrows at the bottom of the firma. Once you write your name on the tips of the three small arrows, it should be placed by a red candle. After that, the name of your enemy you must write on the tip of the arrow. The circle is on top of the firma. Once you enter the name of your enemy, put a black candle in the circle. Candles should be lit, red first, black second. Every one should start with separate flame. The wood used in this ritual should not be used again, even should not remain in the home. After completing the ritual, the table should be removed and dumped immediately so Nganga should ask your table where you are going and take him immediately and so the ritual is complete.

TO SEND THE PRENDA

This ritual is useful for all sorts of things, the prenda is sent to do whatever, whether good or bad. 1 -. You light the candles, incense is lit and singing through the mambo and discussed what they want to accomplish. 2 -. The prenda is loaded with liquor, Chamba, tobacco and much more power if you use an animal which will be given to see that continuing with the songs. 3 -. They put candles and Embele, knife in position see drawing, open the doors and goes making a line with the Fula on the knife blade out of the handle while singing;

kanga, kanga, yo kanga, yo canga, kanga, kanga, yo canga la nganga... O

4 -. It gives you the latest indications and with the tobacco you light the Fula for output to see that sings;

Llevalo,.. llevalo mi fula llevalo... Llevalo,.. llevalo mi fula llevalo...

5 -. Being about to terminate the course of the Fula, the last command is given and in Manawa and excitement and energy. For instance;

Nangara Nganga Nangara!

6 -. The council salts and closes the doors. 7 -. Finished, and you do nothing else, not even thinking about it and carry on with your life.

FIRMAS AND MORE FIRMAS

Note that the firmas can be used or blasted almost about anything, on the ground, sand, earth, floor, on plates, paper, wood, doors, windows, walls, cars, buildings and people etc.

FIRMA OF WAR

THE PUNISHER

FOUR WINDS CONQUERER

FOR GREAT POWER

GUARDIAN

CONFIDENCE

PELE FULA (LIFE)

FINDING A JOB

CALMS ANGER

MONEY DRAWING

NGUEYO (BROTHER)

MARRIAGE PROPOSAL

Against Barriers to Progress For decisions in your favor Reverse Emotional Conflicts

For Psychic Powers

Against Addiction

To Make Others Submit

Courage & Power

For Attack & Offense

To Separate Them

Reverse Property Loss

Succeed/Reverse Failure

Lawsuits & Chaos

Protect Property (place on door)

Creativity

Brings Life & Growth

Nganga Always Wins

Nganga Viradano

Opens Roads

Sambia Guide Me

Peaceful Home

Love and Sex

Clairvoyance

Poison, Gossip

Money, Material Earnings

Madness & Emotional Problems

Protection, Reverses Damages

War/Conflict

Rulership

Spring

Seeing

Home

Man

Woman

Love

Family

Munanzo, Household

Tribe

Tangu, the Sun

Saca empeo

Business Success

Blessings

World Travel

Winning Wars

Break Up

Banish the Dead (with fula)

Nganga Breaks Chains

Call & Send the Dead

LUCERO TREATY In Palo is received three branches Nganga is one, another is Lucero and the other is Gurunfinda. Let's talk about Lucero. Lucero has 21 manifestations in Palo but all these are but one, These are the 21 roads of Lucero and that can work those receiving Lucero: 1. Lucero Kunanmembe: He is as good as bad, and this firma can be used for many things.

2. Lucero Prima: Lucero at dawn catches everything bad, Draw this signature on a bottle make clean and keep the evil spirit trapped there.

3. Lucero Ndaya: The king of the beyond. Put these signs with white or yellow pemba
protect the house.

4. Lucero Patilanga: Lord of the coast. Draw this firma at night or on Good Friday and licensed by Mambi the
ndokis obey you, and give a black cock to the prenda and after loading that, start putting the piles of Fula as they are in the firma and light it.

5. Lucero Madruga: Lord of the dawn. Consider when working with the spirits of dead Tatas for much more
power.

6. Lucero Prueba Fuerza: Lord of the Rails, draw this Firma when calling Zarabanda
to go with to power.

7. Lucero Vence Guerra: Draw this firma to win any battle. Give a rooster and after the Charge, place the Fula
and light it for victory.

8. Lucero Vira Mundo: With this firma you can break any spell. Wipe with a rooster and give it to Lucero, after
that put small groups of Fula as shown in the drawing, and light it.

9. Lucero Monte Oscuro: Lord of the mountains. Draw this firma when you're ready to go
into dangerous battles.

10. Lucero Busca Bulla: Lives in the police station. Draw this firma to keep the police far away.

11. Lucero Mundo Nuevo: Protects prisoners. Used to get someone out of prison. It gets the name of
the inmate or something of his in the first circle and this Lord begins making the firma with the central arrow, is given uria, gets fula mounds as requested and sent the mystery to assist you. Burn the Fula.

12. Lucero Rompe Monte: Draw this firma, give it food, and send a snake to go crazy on the victim.

13. Lucero Sabicunaguasa: She lives on the banks of the river and likes black roosters and colorados. Take it
near the river, draw the firma, give its uria and she will grant your desires.

14. Lucero Tala Tarde: Lord of the pestilence. In a bottle put nine of its herbs and pour chamba, put this firma
where you want to repel evil or the same people, this drink is then sprayed on the firma.

15. Lucero Katilemba: Assistant to the Tate Nfumbe, is used to heal and get healthy

16. Lucero Casco Duro: This one lives in lakes. Draw the firma and give a rooster and he helps with the health
and bring good fortune

17. Lucero Tronco Malva: Lord of the four quarters. Protect and Defend.

18. Lucero Pata Sueno: Lord of the four roads. Draw this firma before traveling to ensure a safe and
successful journey. Put your name in the center circle and you will definitely reach your destination.

19. Lucero Jaguey Grande: Lord of the mountains. Plante this signature when you go to
work with the spirits of the mountain, you know to do and remember that points are Fula.

20. Lucero Kabankiriyo: Lord of Darkness. Use this firma to attack enemies.

21. Lucero Siete Puertas: Lord of the Underworld. For works of death, lives in the
cemetery gates.

The Alphabet of Palo Monte

This alphabet is used most often in the homes of Palo Monte, and is still used in African tribes. With these symbols you can write wishes and messages to Npungos and Ngangas giving power to your work and spells, but also fits well with tools and many other things and to write in another language your desires are much stronger because you have to concentrate and focus much more.

A.- Yugo B.- Yulo C.- Yili D.- Salvari E.- Buo F.- Came M.- Duli N.- Suli .- Bulu O.- Bisula P.- Dilonia

G.- Nile H.- Busili I.- Tituli J.- Yaluni K.- Tolada L.- Bi S.- Yuriko T.- Bolva U/ V.- Soyke W.- Sume X.- Saulau