Professional Documents
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The Trinitarian
Trinity Episcopal Church December 2012 The Reverend Doctor Anthony Hutchinson, Rector
frtony@trinitychurchashland.org The Rev. Carol Howser, Deacon The Rev. Meredith Pech, Deacon
Historical Jesus/Christ of Faith ADULT EDUCATION SERIES Polishing Our New Lens
Changing, Transforming, Emerging, Rescuing, Rediscovering, Liberating; Beyond, Again, Adult, New, Authentic, MatureThese are some of the most often seen words in book titles about Christianity written in the last two to three decades. With the launching of the Jesus Seminar in 1985, hundreds of books have been written growing out of that groups collaborative, consensus-building research into the scriptures and their historical context, pushing Christian literature into mainstream publishing and churches into re-assessing old ground. Since that time, over 200 scholars have been involved in a movement that has, as Fr. Tony put it in his recent sermon, given us a much clearer and more accurate lens through which we can view our tradition. Marcus Borg is one of the early Jesus Seminar scholars and has written over 20 books, many of them best-sellers, detailing how the recent research gives us new and exciting perspectives into our 2,000 year old faith. We are lucky he lives in Oregon, has a warm spot for Oregonians, and will come visit us in March. Historical JESUS/CHRIST of Faith is our winter adult education theme leading up to Borgs visit and will include the following: December Advent Forums (9 a.m. Sundays): An Adult Christ at Christmas, by Raymond Edward Brown. (Books available at Bloomsbury.) Book reviews/informational articles in the TrinitarianDecember, January, February. Book Sale: Early December in the Parish HallBorgs most popular books at reduced prices. January Class: Embracing an Adult Faith, Wednesdays starting Jan. 9. (See details in a related article.) February/March, Lenten Soup Suppers (Wednesdays, 6:00 p.m.): The Last Week: What the Gospels Really Teach About Jesus Final Days in Jerusalem. (Books available at reduced price at Trinity.) February 20: Public lecture by Fr. Tony at OLLI/SOU on Progressive Christianity. March 8 & 9: Marcus Borg In Ashland, Rogue River Room, Southern Oregon University. Details of these events will be forthcoming in both weekly church bulletins and the Trinitarian. Also, call or email Carol Harvey, Phyllis Reynolds, or Fr. Tony.
Trinitarian Online Edition
Trinity worship
Sunday Mornings 8:00 AM, Holy Eucharist, Rite II 10:00 AM Holy Eucharist, Rite II with Choir, Godly Play Sunday Evenings 5:00pm Nov 4 Contemplative Eucharist Nov11 and 25: Evening Prayer Morning Prayer 7:15 AM MondaySaturday Thursdays Noon: Holy Eucharist with Healing
Special Events
Mandarin Language Eucharist Saturday, December 8, 5:30pm Christmas Worship See page 4 inside
Office Hours
Christians at this time of the year are all accustomed to seeing nativity scenes and stage presentations showing the baby Jesus in a manger surrounded by shepherds and the three kings from afar. He is in a stable, and above the stable is the heavenly choir together with the star of wonder, star of light, floating awesomely in the night sky. Many do not realize that this scene is found nowhere in the Bible, but rather is a combination of two separate scenes described there. They appear in two different stories that actually contradict each other on several points. The combined scene was made popular only by Saint Francis of Assisi in the late Middle Ages, who started the use of crches, or carved representations of the combined nativity scene, in churches. The two stories are found in Matthew 1-2 and Luke 1-2. Just as it is necessary to distinguish between the two separate stories about the creation of the world (Gen 1:1-2:4a and Gen 2:4b-3:24) in order to understand them as they were originally narrated, it is helpful to look at each of the two stories about the infancy of Jesus separately to see clearly what they are trying to teach us about Jesus.
Matthews story includes the star and the strange magi. These are Persian priests or astrologers, and the word appearing in this story carries with it the shock and wonder of the English word wizards). They bring gifts of gold, frankincense, and myrrh. Notethe story does not mention specifically the number of these gift-bearers nor the fact that they are kings. The image of the three kings comes from the fact that three gifts are mentioned and that the scene seems to have in mind a prophecy in Isaiah that gentile kings would bring tribute to the ideal Israel of the future. The story is richly embroidered with allusions to the Hebrew Scriptures, and hints at the ultimate meaning that Matthew sees in Christs ministry: Jesus is the new Moses, the giver of a new Law for all people. Joseph is the main character in the Matthew story. He is a dreamer, like the Hebrew Scripture patriarch Joseph (cf. Matt 1:20, 24; 2:13; and Gen 37:5, 9, 19; 41:15). Like Joseph of old, he saves his family by going into Egypt (cf. Gen 45:4-8; Hos 11:1; Matt 2:14-15). Likewise, the magi are reminiscent of the gentile prophet Balaam of Numbers 22-24, whose prophecy speaks of the future David as a star rising from Jacob. The story of the slaughter of the innocents by Herod draws the parallel with the story of Moses in the bulrushes and hints at the passion and suffering of Jesus later in Matthews Gospel.
Lukes story is the one with the stable, the shepherds, and the angelic choirs (no star is mentioned in this story). The prophetic image of God being the shepherd over Israel caring for the errant lambs seems to lie behind the choice of images. The scene appears in a story that links Jesus and his family to the stories of the faithful righteous in the tradition of the Hebrew scriptures, such as Zechariah, Anna, Simeon, as well as with the prophet whose ministry began Jesus own, John the Baptizer. It is full of poems and hymns that draw heavily upon the Psalter, including the Magnificat (Marys song of praise), the Benedictus (Zachariahs song of thanks), the Nunc Dimittis (Simeons swan song), and even the angelic Gloria in Excelcis. Both stories agree on several points, including the fact that Jesus birth was irregular (they both agree that his conception was a marvel wrought by God and that the Blessed Virgin Mary was, in fact, a virgin), that Jesus was in some way heir to the Davidic house (though they differ on the genealogy), and that he was born in Bethlehem rather than Nazareth, the town he was publicly known to have come from. But they differ enough on details that it is difficult to see that they both come from a common story based on historical events. In Matthew, Joseph and Mary live in a house in Bethlehem (Matt. 2:9-11) and flee from it after Jesus birth to escape the slaughter of the innocents, only later to settle down in Nazareth (not returning home to Bethlehem after Herods death because his successor was equally threatening to the young child) (Matt. 2:21-23). In Luke, the couple lives in Nazareth, and must travel to Bethlehem due to a census or tax enrollment that Luke seems to have misdated (Luke 2:1-2). After a leisurely trip to Jerusalem for the presentation in the Temple, they return home to Nazareth (Luke 2:39). In addition to these contradictions, the nativity stories in Matthew and Luke seem to have little connection to the events of Jesus public ministry recounted later in each Gospel. This has led most modern Biblical scholars to the conclusion that the Nativity stories are legendary material that each of the Gospel writers have adapted, and that the truth to be found in them is not found in claims of historical details, but rather in their theological and faith claims. Elena and I have a collection of crches from all over the world that we have gathered over the decades. For many years, I would carefully arrange them so as to not confuse the two stories: the stable, the animals, the shepherds and angelic choir on one side, with the Magi, the camels, and the guiding star on the other, with the Holy Family in the middle. I thought I needed to do this to help myself and our kids to keep the stories straight. I no longer do this, and think that my earlier affectation was an expression of a sectarian urge to have correct understanding of scripture. Today I see St. Francis visual combination of the stories, as incongruous and ahistorical as it is, as yet another retelling of these legendary stories about our Lords earthly origins. I am thus not so hard on myself about niceties of which detail belongs in which story, though I am careful to respect the differences when I try to interpret and explain the stories. To truly grow spiritually, we need to let go and allow God to lead us where he will. In order to truly enjoy the holiday, we need to let go and let it lead us where it will.
Your VESTRY
SENIOR WARDEN Ward Wilson (2012)
Vicki Gardner
(2012)
Jean McDonald
(2012)
Greg Gonzalez
(2013)
Tom Harrington
(2013)
Carol Harvey
(2013)
Donna Ritchie
(2013)
Bruce Duncan
(2014)
Norma Grenfell
(2014)
Nancy Linton
(2014)
Russ Otte
(2014)
Your Vestry meets the 3rd Wednesday of the month at the Parish Hall. Parish members are welcome to attend. Submit written proposals for Vestry action to the Rector or the Parish Clerk (Phyllis Reynolds, phyllisb@ mind.net) one week prior to the meeting.
Vestry Highlights
November 14, 2012
Financial Report and Stewardship: Treasurer Dick Cogswell presented a first draft of the 2013 budget with several small line-item increases made up for by the drop in DPA, and a 3% increase in salaries. The only major item included is money to be set aside for possible part time youth assistant clergy in future. Stewardship pledges are coming in ahead of where we were last year at this time. Vestry will make final decision on the new budget at its December meeting. Hurricane Sandy: Vestry approved an Outreach Committee request to send $750 to Episcopal Relief Development for victims of Hurricane Sandy. Trinity Signage Improvements: Vestry is in process of improving visibility of our church sign on Lithia Way which is now obscured. Approval was given for a second sign to be positioned so the City will accept it. Also, the historic sign in front of the church will be made more flexible in usage by insertion of large printed posters which can fit into the same space as needed for special occasions. Listening Post Training, Portland: Nancy Linton and Sara Hopkins recently did a training session for 26 people at Trinity Cathedral in Portland for developing a Listening Post Ministry there. Fr. Tony reported that there is also interest in such training from an Episcopal Church in McMinville. Parish Plumbing: Four new commercial toilets have been installed in the Parish Hall, a tree rootclogged sewer line is about to be dealt with, and a possible leak somewhere is being investigated. Changes in Vestry: Several members whose terms expire will cycle off the Vestry at the end of this church year: Senior Warden Ward Wilson, Junior Warden Milt Morgan, Vicki Gardner, and Jean McDonald, as well as Vestry Clerk Phyllis Reynolds. Nominations for new Vestry members will be taken from the Parish in December. - Phyllis Reynolds, Clerk of Vestry
Radical Christianity
Trinity Institute is an education ministry of Trinity Wall Street in New York City. Over the years it has sponsored multiple important conferences and seminars on faith in modern society. It now does these with a greater outreach via web video streaming to partner sites around the world. The nearest partner site to us is St. Marks Medford. In a 2003 Trinity Institute conference entitled Shaping Holy Lives, Joan Chittister, OSB spoke of the Benedictine principle of Holy Leisure. Unlike our (desecrated) sense of leisure as an opportunity to be mindless, leisure is holy when it is mindful. Holy Leisure reminds us that no matter how important our work may be, we must always find time to step back to ask the questions that are often neglected in our rush to productivity. Only then will our work be creative, moral, and life-giving. When people are sleeping on subway grates, it is Holy Leisure that asks why, Chittister observed. Sister Joan was scheduled to give a new conference for the Trinity Institute in November, but this was postponed due to Hurricane Sandy. It has been rescheduled and will be available at St. Marks as follows:
Saturday, Dec. 8, 2012, 9 a.m. 4:45 p.m. St. Marks Episcopal Church 5th and Oakdale Medford Oregon 97501
Her topic will be Radical Christian Life: Equipping Ourselves for Social Change. She will lead us as we explore the connection at the heart of our common work: contemplation and action. All are welcome. Our task is now to be radical Christian communities in the here and now, not fossils of a bygone reality, not leftovers from an earlier golden age. Now we need new wisdom and a new kind of struggle to determine what we must be and do in the midst of these changing times. The question is then: What does it mean to be a radical Christian community in times such as these? -Joan Chittister, The Radical Christian Life
This is the online PDF version of The Trinitarian. Personal contact information has been edited out of this version. If you have any questions or need to contact someone in regards to an article, please call the Parish Office at 541-201-3418
PARTY OF PARTIES LIVE AND SILENT AUCTIONS February 12, 2013 Fall 2012 Dear Trinity Parishioners, As we begin another prime season of giving and receiving, I want to prime the pump by asking you to contemplate what you could/would donate to our Party of Parties silent and live auctions this coming February. All proceeds from the auctions go toward Trinitys outreach efforts. What are we looking for? Some of our biggest money raisers are: gift certificates for local businesses; vacation and recreation opportunities; dinners, especially Chinese with Tony and Elena; beautiful art and crafted items, such as Chris Amorellis hand-knit sweaters; and services of all kinds. Be creative! If you have something you think might sell let us know. We are always searching for new ideas! What would you like to contribute? Would you be available to solicit the businesses in our downtown area for contributions? We will have a letter prepared on church stationery that you can give to the business owner when making the ask. Would you like to pass along art, gently used items, or heirlooms that no longer fit in your space or with your dcor? Do you have a favorite service person, who might contribute a haircut, massage, Reiki treatment, chiropractic session, etc.? Do you have a second home that would be available for a getaway? How about a guest room for a B&B weekend? If all else fails, a cash contribution is always useful to complete a golf package, vacation package, or awesome gift basket. As a planner, the sooner I have a commitment from you, the better! With heartfelt thanks,
Linda Wilson
PARTICIPATION
Id be willing to help with the auctions in the following way(s) by: Check all that apply.
___ Soliciting local businesses for contributions. If you do not want to do this alone, we will find you a partner. (We will provide you names of businesses to solicit or routes to follow, so that we will not have multiple people soliciting the same businesses.) ___ Sending thank-you letters to those contributing to the auction. ___ Preparing the auction item lists (for both live and silent auction) describing items donated. These lists are sent to all parishioners on our email list and made available for the night of the auction. ___ Decorating the auction room and displaying items the day of the auction February 12, 2013. ___Noting and tracking the winners of the auctions. ___ Writing and coordinating announcements to the congregation regarding auction items.
Paid
Ashland or Permit no 74
The trinity vision To be the Episcopal presence in Ashland, welcoming all who seek Christ in a parish family, where all of Gods children can find, celebrate, and grow in Gods grace.
5:00pmSunday Evenings
Contemplative Eucharist December 2 Evening Prayer, December 9 and 23
7:15 AM MondaySaturday
Chanted Morning Prayer
12:00 PM Thursdays
Holy Eucharist with Healing
5:30 PM December 8
Mandarin Language Eucharist
Trinity Episcopal Church, 44 North Second Street, Ashland OR 97520 publishes The Trinitarian monthly. James Johnson and Ann Magill, Editors. Submit articles to magill819@charter.net or office@trinitychurchashland.org at the church office by the 20th of the month. For more information, visit Trinity Episcopal Churchs website at www.trinitychurchashland.org.
Office Hours Monday Thursday, 8:30a 3:00p Friday, 8:30a 12:30p (541) 482-2656 44 North Second Street, Ashland OR 97520 (541) 201-3418 FAX 482-1260 office@trinitychurchashland.org www.trinitychurchashland.org
Trinitarian Online Edition