You are on page 1of 2

http://www.tharjuma.

com

Edition: 035
TAMIL - AUTHOR : MUFTI A.UMAR SHARIF KASHIMI

cku; ,];yhikj; jOTjy;

mepahaq;fs;> mlf;FKiwfs; vDk; Nkfq;fs; #o;e;jpUe;j me;j


Neuj;jpy; K];ypk;fspd; topf;F xspfhl;l kw;nwhU kpd;dy;. Mk;!
,k;kpd;dy; Ke;jpa kpd;diy (`k;[h (uop) K];ypkhdij) tpl
gd;klq;fhf xsp tPrpaJ. mJjhd; cku; ,g;D fj;jhg; ,];yhik
Vw;Wf;nfhz;lJ.

egpj;Jtj;jpd; Mwhk; Mz;L Jy;`[; khjk; `k;[h (uop) mtu;fs;


,];yhikj; jOtp %d;W ehl;fs; fopj;J cku; ,];yhikj;
jOtpdhu;. egp (]y;) mtu;fs; cku; ,];yhik jOt Ntz;Lnkd
,iwtdplk; Ntz;bapUe;jhu;fs;.

'my;yh`;Nt! cku; ,g;D fj;jhg; my;yJ mg+[`;y; ,g;D


`p\hk; Mfpa ,Uthpy; cdf;F tpUg;gkhdtiuf; nfhz;L
,];yhik typikg;gLj;Jthahf!" vd;W egp (]y;) mtu;fs;
my;yh`;tplk; Ntz;bdhu;fs;. mtu;fspy; my;yh`;tpw;F kpf
tpUg;gkhdtu; ckuhf ,Ue;jhu; vd;W mg;Jy;yh`; ,g;D k];T+j;>
md];> ,g;D cku; (uop) MfpNahu; mwptpf;fpwhu;fs;.

cku; ,];yhikj; jOtpa epfo;r;rpia tpthpf;Fk; mwptpg;Gfis


ehk; Ma;T nra;J ghu;f;Fk;NghJ ckhpd; cs;sj;jpy; ,];yhk;
gbg;gbahfj;jhd; Nt&d;wpaJ vd;gij njhpe;J nfhs;syhk;. me;j
mwptpg;Gfisr; RUf;fkhf ehk; ghu;g;gjw;F Kd; ckhplk; ,Ue;j
czu;TfisAk;> czu;r;rpfisAk; Kjypy; ghu;g;Nghk;.

Page 1 of 2
http://www.tharjuma.com

cku; ey;y typikAk; fk;gPukhd ,ay;Gk; cilatu;. mtuhy;


K];ypk;fs; gy tifahd njhe;juTfis> vz;zw;w ,d;dy;fis
ePz;l fhykhf mDgtpj;J te;jdu;. vdpDk;> mtuJ cs;sj;jpy;
gy khWgl;l czu;r;rpfspd; Nghuhl;lk; Vw;gl;Lf; nfhz;Nl
,Ue;jJ. xUGwk; jq;fsJ %jhijau;fs; filgpbj;J te;j
rlq;Ffisg; gpd;gw;wp mtw;Wf;fhf tPWnfhz;L vOe;jhu;.
kw;nwhUGwk;> nfhs;ifapy; K];ypk;fSf;F ,Ue;j cWjpiaAk;
mjw;fhf Nrhjidfs; midj;ijAk; mtu;fs; jhq;fpf;
nfhs;tijAk; ghu;j;J Mr;rhpakile;jhu;. NkYk;> xU ey;y
gFj;jwpTthjpf;F tUk; re;Njfq;fs; mtUila cs;sj;jpYk;
mt;tg;NghJ Njhd;wp kiwe;jd. xU Ntis ,];yhkpa Nghjid
kw;witfistpl J}a;ikahdjhf> rhpahdjhf ,Uf;fyhNkh vd
Nahrpg;ghu;. mjdhy;jhd; mtUf;F ,];yhkpd;kPJ Nfhgk; nghq;fp
vOk;Nghnjy;yhk; cldbahf mlq;fpAk; tpl;lJ.

ENGLISH- THE SEALED NECTAR – MEMORIES OF THE PROPHET (PBUH)-AUTHOR- ISSAM DIAB

The Conversion of ‘Umar bin Al-Khattab

Another significant addition to the strength of Islam was the conversion of ‘Umar bin Al-
Khattab in Dhul-Hijjah, the sixth year of Prophethood, three days following the conversion
of Hamzah.[Tareekh 'Umar bin Al-Kattab, p.11] He was a man of dauntless courage and
resolution, feared and respected in Makkah, and hitherto a bitter opponent of the new
religion. The traditional account reveals that the Prophet [pbuh] once raised his hands in
prayer and said:

"O Allâh! Give strength to Islam especially through either of two men you love more:
‘Umar bin Al-Khattab or Abu Jahl bin Hisham."

‘Umar, obviously, was the one who merited that privilege. [At-Tirmidhi 2/209]

When we scrutinize the several versions that speak of ‘Umar’s conversion, we can safely
conclude that various contradictory emotions used to conflict with one another within his
soul. On the one hand, he used to highly regard the traditions of his people, and was
habituated to the practice of indulgence in wine orgies; on the other hand, he greatly
admired the stamina of the Muslims and their relentless dedication to their faith. These
two extreme views created a sort of skepticism in his mind and made him at times tend
to believe that the doctrines of Islam could bear better and more sacred seeds of life,
that is why he would always experience fits of outrage directly followed by unexpected
enervation.[Fiqh As-Seerah, p92,93] On the whole, the account of his conversion is very
interesting and requires us to go into some details.

Page 2 of 2

You might also like