Vedic basis of Homeopathy

By Arun Kumar Upadhyay, IPS, M.Sc. AIFC, Cuttack

Abstract
A German doctor Samuel Hahnemann (1755 AD) started Homeopathy after study of vari-
ous sciences and all ancient languages in 1796 (sanskrit sources are suppressed in all his
biographies as in works of other Indologists of Europe). In 1802-1821, six volumes of Orga-
non of Rational Medicine were published which is source of Homeopathy till today. It is
surprising that the medicines are effective and used worldwide, but there is no scientific basis
of these till today. All the 5 main aspects of Homeopathy are unexplained as per the state of
modern sciences today-(1) Medicines are prepared in alcohol solution only. (2) By diluting
the solution, power of medicine increases. (3) Dilution is done only 100 times at each step.
(4) Only the dilutions at 30, 200 and 1000 steps (called potency) are used. (5) As the total
number of electron-positron pairs in solar system is 1060 and visible universe has1086 parti-
cles in it, there can not be any atom of medicine in the preparation, but it is still effective. The
article explains the cosmological model explained in Taittir¤ya Upani¾ad about increase of
¢nanda 100 times at each level of world to explain the dilution. The levels of world are
measured in vedas in exponential scale with base two. With earth as a measuring rod, solar
system is of 30 units (called dh¢ma), so 30 power is most common. Solar system is a solution
in spread of alcohol in space of galaxy. Medicines prepared are effective as human body is a
static and dynamic image of galaxy, solar system etc. The effectiveness of Homeopathic
medicines is an experimental proof of validity of Vedic cosmology, otherwise none of the 22
theories of modern astronomy have any test. This also explains internal ratios of micro and
micro worlds as 107 and 105 which are correct, but not stated in any modern theory.
1. Introduction- Homeopathy was started has been published at low cost for spread in
by famous German doctor Samuel all universities by Govt of India for that pur-
Hahnemann (1755-1838) after study of an- pose. With the anti-Indian and anti-vedic pur-
cient languages (1). Here it may be noted that pose, and great contempt for anything Indian,
all ancient languages have been mentioned to Maxmuller and others of his kind never gave
avoid any reference to study of sanskit or any reference to any Indian source of Vedas.
vedas. All the European scholars were As per Oxford criteria itself, all the Indological
centered at Oxford where Colonel Boden had works of the university are baseless, stolen
donated his property looted from India in and false. In addition to the contempt for
1831 to start study of Indology. The declared knowledge and language of a defeated coun-
purpose(2) of the study are to uproot the vedic try, the aim of Hahnemann might have been
culture which had sprang up in past 3000 to make it acceptable to Europe and modern
years (as per them). The aim of destroying world. By naming Indian source, there might
vedas was re-iterated by all scholars includ- have been opposition from persons with
ing Maxmuller in all his writings, Roth, We- scholarly pretensions and specially from
ber, Wilson , Muir etc. Introduction to San- church. However, the deep inner faith in cor-
skrit-English Dictionary by Monier Williams rectness of Homeopathy continues till today
specifically mentions its aim of destruction of without knowing its ancient source or basis
Vedic knowledge, so that wretched Hindus in any modern science.
can see the light of Christianity. This book
-1-
 2. Homeopathic medicines-To explain each step, suffix c can be used, e.g. 30c, 200c,
the theory of Homeopathy, it is necessary to
explain the outline of processes for preparing
the medicines, which can be found in any text-
book. The process is-
(1) A medicine is selected for its qualities and
a saturated solution in alcohol is made-called
mother tincture. Tincture means solution in
Ethyl alcohol (C2H5OH).
(2) One drop of mother tincture is put in 99
drops of pure ethyl alcohol. when the solu-
tion becomes homogenous, it is dilute 100
times more than the mother tincture, and its
potency (power or effectiveness) is called 1.
(3) Medicine of potency 1 is diluted 100 times
again to make potency 2. Repeating the proc-
ess again and again, we make medicines of
potencies 30, 200, and 1000 (called 1M).
There are potencies of 1M, 2M, .. 10M also,
which are rarely used.
(3) Medicinal property of a mineral or organic
product is tested by feeding the medicine to a
healthy person. The effect which are produced
in a healthy person are called symptoms. The
medicine will cure the same symptoms in a
patient. The medicine also depends on na-
ture or build of a person, called constitution.
(4) By increasing dilution of a medicine, its
power increases. 30 power medicine is nor-
mally given in most symptoms with 1 to 3
doses a day. 200 power is after intervals of
1-3 days. 1M power is given at interval of 1-
2 weeks.
(5) The alcohol solution of required potency
is absorbed in globules of glucose (sugar of
milk) or in water solution for administering.
(6) Sometimes mother tincture is diluted 10
times at each step, by putting 1 drop in 9 drops
of alcohol. By this process potencies of 3, 6
and 12 are used. This is mostly used for bio-
chemic medicines. These potencies are indi-
cated with suffix x, e.g. 3x, 6x, 12x. To dis-
tinguish medicines with 100 times dilution at
-2-
but it is omitted.
3. Unexplained basis-The process of
Homeopathic medicines is popular all over
the world but, as per theories of modern sci-
ence, it should not be effective. The follow-
ing aspects of these medicines have not been
explained so far-
(1) Medicines are prepared in alcohol solu-
tion only, not in water, milk, fat etc.
(2) By increasing dilution, power of medicine
increases.
(3) Dilution is made only 100 times at each
step. Medicine of 30 potency is 1 part of
mother tincture in 1060 parts of alcohol. It is
prepared by diluting 100 times for 30 steps.
The same can be done by diluting 50 times in
60 steps, or 1000 times in 20 steps. But only
one procedure is prescribed.
(4) Potencies of 30, 200 and 1000 only are
used.
(5) There are 1060 pairs of electron-positron
in the whole of solar system. Mass of solar
system is 1060 times mass of electron(3). Elec-
tron is a particle of negative charge surround-
ing nucleus of every atom. Positron is parti-
cle of same mass but of positive charge. In a
solution of 100 drops having strength of 1 in
1060 can not have any atom of the medicine.
Our galaxy has 1011 stars like sun (i.e. esti-
mated mass of galaxy is 1011 time that of sun).
The visible universe (1010 light years radius
from where light rays can theoretically reach
us) has 1011 galaxies. The total mass with dark
matter and inter galactic space(4) is about 1086
times eletron. Thus medicine of 200 potency
(1 in 10400) is theoretically impossible. But
medicines of 200, 1000 potency are not only
made, they are also effective.
4.What is Veda-Before explaining vedic
theory of universe, it is useful to know the
meaning of veda itself. Real veda is universe
itself. Veda(5) in world form is its approxima-
tion. Both are one, but understood in 3 parts-
similar to Holy Trinity of Bible. Veda(6) as
world is made by 3 gu´as of Prak¨ti (=na-
ture, creative aspect of the Supreme Brahma)-
sattva, raja, tama. Tama is matter (or energy)
in dormant form. Sattva is matter with poten-
tial of action or change. Raja is actual process
of change. The universe as a whole is called
Svayambh¦ (=self created) ma´²ala (enclo-
sure, sphere). This has 3 aspects called
manot¢ (mental aspect)-Veda (perception of
other parts), s¦tra (thread, link), niyati (di-
rection of change). Similarly, knowledge has
3 parts-nigama (veda), ¢gama (tantra) and
pur¢´a (scientific cause of chain of transfor-
mation).
Veda=j®¢na (knowledge)
Tantra=Interlink in a system (e.g.
praj¢tantra=democracy)=s¦tra.
Pur¢´a=niyati =chain of transformation
Veda as knowledge has three parts corre-
sponding to 3 meanings of root verb vid. This
is seen against background of universe or
stored knowledge. Thus 3 branches make 4
vedas including the background-i.e. Tray¤ (tri-
ple) means 4 vedas. Root veda was Atharva
(tharva=to shake, atharva is un-changing uni-
verse). It had 3 branches-§k (form), yajur
(motion) and s¢ma ( field of influence).
Veda Nature Meaning of vid Dh¢tup¢°ha
§k form to exist 4/60
Yaju motion to gain 6/141
S¢ma Field to know 2/57
Atharva Background consider 7/13,10/177
Receiving information by a conscious ob-
server is veda, action (use of force) to affect
the environ (mahar) is tantra, and resultant
chain is pur¢´a. Veda comes from nisarga
(sarga=creation, ni=totality), so it is nigama.
Tantra is practical action, to be learnt by per-
sonal instruction of teacher, so it is called
¢gama. Or, it comes from basic knowledge-
nigama. Pur¢´a is science to explain as to how
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the old has beome new. Pur¢´a=pur¢
(old)+navati (becomes new). Veda is vidy¢
(reception by puru¾a =man, conscious being),
tantra is mah¢vidy¢ (reception by mahar= sur-
rounding).
Created world has 4 stages-collection of
matter, understanding their groups as galax-
ies, sun as centre of action as source of radia-
tion (¢tm¢ of world), and finally earth is place
for beings to stay. As a parallel, Veda in words
also has 4 stages-Saïhit¢ (collection of
mantra by individual ¨¾is), Br¢hma´a (expla-
nation), ¡ra´yaka (application) and Upani¾ad
(settled principle). As an average of impartial
observations of many ¨¾i, veda is apauru¾eya
(super human, beyond individual bias)
Vedas as world or word-both comprise the
3-Brahma ( Totality), Karma (action, work),
Yaj®a (production of desired object in cycles).
World has 3 parts-Cosmic system
(¢dhidaivika), physical world seen on earth
(¢dhibhautika) and internal world within hu-
man body (¢dhy¢tmika). Seeing the world as
link among the three is work (11) of ¨¾i
(rassi=string, link among worlds). §¾i is link
in other ways also-(1) link between world and
common man, (2) chain of transfer of knowl-
edge to future generations, (3) stars which are
linked with us by light coming from them, (4)
§¾is starting chain of progeny, (5) primordial
strings as asat (too small to perceive) pr¢´a.
As work, world has 5 stages. Action element
is called Ka (kartt¢=doer) Brahma. Since it is
5, 5 ka-k¢ra were prescribed by Guru Govind
Singh ji to Kh¢las¢. There are 5-fold yaj®a-
classified in many(7) ways. The 5 stages of
creation are called 5 parva of world-(1)
Svayambh¦ (whole universe), (2) Parame¾°h¤
(=largest brick, galaxy), (3) Saura (solar sys-
tem), (4) Ch¢ndra (sphere around earth con-
taining moon orbit), (5) Bh¦=earth. All these
are called ma´²ala. Parallel to them, there are
5 chakras in spinal chord of human body from
pit of throat to base. The chain of creation
from Svayambh¦ to bh¦ (earth, verb bh¦=to
happen) is called the cosmic tree. The source
form is called root and up, the branches are
downwards. Individual crations are leaves.
While the chain of creation (world tree) is per-
manent, individual forms are transient like
leaves (8).
There are 3 meanings of each mantra of veda
for 3 world systems. As action also, it has 5
sets of meanings. Thus, there are a total of 15
meanings of mantras.
Though there are 5 stages or yaj®a, there are
9 cycles of creation called sarga. Including
the abstract, Bh¢gavata pur¢´a has stated 10
sargas. Creating environment (9) is called
parjanya (cloud, pari = peri = surroundings,
janya = creative). Thus, there are 9 clouds in
Bible (chapter 1) for 9 sargas. For each sarga
creation, there is a time cycle, so S¦rya-
siddh¢nta, chapter 11 has described 9 scales
of measuring time.
5. Vedic Cosmology-Universe is one,
but no single theory can be complete. In mod-
ern mathematics, this is called
IncompletenessTheorem of Godel (1931). In
Veda, it is described by two parallel theories-
as a man and as woman. S¢nkhya, describes
man as the conscious being (puru¾a) and
woman as the material of universe (Prak¨ti).
Since prak¨ti is m¢t¨ (mother), it has become
matter or material in English. Puru¾a is called
V¨¾¢ (which rains, var¾a=rain, source of ra-
diation). Each point in space can be taken as
center of consciousness, so puru¾a is com-
plete universe and actually 10 times more than
that as per puru¾a s¦kta (Yajur veda 31/1).
Woman is called ¹r¤ =field of inflence, en-
ergy. Visible matter is lakºm¤. ¹r¤ and Lakºm¤
-both are wives of N¢r¢ya´a (Yajur veda 31/
22). Both are yo¾¢ =which joins with radia-
tion from v¨¾¢. World as man is described as
puru¾a-s¦kta (all vedas) and as female it is in
-4-
¹r¤-s¦kta (appendix of §k veda).
World visible as puru¾a is a collection of 13
viºva and 14 bhuvana. Pura is a structure-
meaning town, body etc. Puru¾a resides in it,
so it is called puru¾a. Any pura which is al-
most closed, complete and independent is
called viºva. Man (or human body) is a viºva.
Viºva lager than man are successively bigger
in ratio of 107-man, earth, solar system, gal-
axy and universe (10). In-between there is
chandra ma´²ala (sphere containing moon
orbit) which is important for life on earth, so
that too is called a viºva, but it is not in same
ratio. The 4 higher spheres and 3 intermedi-
ate spaces (antarikºa)-are 7 lokas-Bh¦ (earth),
bhuvar (sphere around earth with 4000 times
earth size), svah (solar system), mahah
(sphere of 1500 light year diameter around
sun which covers width of spiral arm of gal-
axy near sun), janah (galaxy), tapah (visible
universe), satya (Eternal field of universe
which is satya or same in 3 ways-all places,
all times, all directions). Worlds smaller than
man are 7, each smaller by 105 than the pre-
vious-kalila (cell), j¤va (atom), ku´²alin¤ (nu-
cleus), jagat (particles of 3 types-chara= lep-
ton, sth¢´u=baryon, anup¦rva= meson parti-
cle for link), deva-d¢nava (1/4 th of the en-
ergy is available for creation-called deva of
33 types. 3/4th is not creative-called d¢nava
of 99 types), pitara (prototype) and ¨¾i (string
of 10-35 meters)
Man, 5 higher, and 7 lower worlds-these
are 13 viºva. Jagat is a living dynamic entity,
which is invisible. The lord of Jagat is called
Vi¾´u,but he shows only his viºva-r¦pa (r¦pa
=form). There are levels of consciousness for
each level of world, one level is same for all
viºva. So there will be 14 types of beings-
called bhuvana or bh¦ta-sarga. For 7 lokas,
there are 8 divya s¨¾°i (energy forms) as per
s¢¬khya philosophy. Remaining 6 are on
earth-man is complete image of God or world
structure, there is inanimate like soil, rock-
called sleeping consciousness, plants with in-
ner consciousness. Three others are beings
of land, water, air. Thus the sequence of crea-
tion is 7 lokas (heaven of Bible, ¢sm¢n of
Koran), 8 divya beings, and 6 types of earth.
This is 786-called Bismillah in numeric code
of old Arabic script. This is the first sentence
of Veda-the three sevens cover the world
(Atharva-1/1/1). It has 14 other meanings
also.
Another view(12) is of 10 dimensional space.
Space has 3 dimensions-length, area, volume
are of 1, 2, 3 dimensions. Matter is the 4th
dimension. This is not a separate dimension
in General Theory of Relativity-but a result
of curvature of 4-dimensional space-time-
continuum. This is 4-headed Brahm¢. Time
is the5th dimension-indicated by 5-headed
¹iva-called Mah¢k¢la (=the Great Time).
These 5 dimensions represent mechanical
world described by physics. As such 5 basic
units of measurement suffice-length, mass,
time, curent (or charge) and permittivity of
free space. This is indicated by 5 M¢-chhandas
(m¢=to measure, chhanda=cover, measure).
Next 4 dimensions are different levels of
chetan¢. Consciousness is called chetan¢ as
it does chayana (selection, arrangement). In-
animate mechanical world on its own cannot
arrange itself into ordered structure. Left to
itself, it always goes to a state of greater dis-
order. In thermodynamics, disorder is meas-
ured by by entropy, which always increases
in a natural event. Elements of mechanical
world are 52=25 elements of s¢nkhya. For 6-
dimensional space, there are 62=36 elements
of ¹aiva philosophy. Extra 62-52=11 elements
are 11 rudras which are organs of conscious-
ness. The first stage of chetan¢ is perception,
or reaction. 6th dimension is indicated by
K¢rttikeya (Skanda=incanation of Vi¾´u) of 6
heads. 7th dimension is ¨¾i which is link be-
-5-
tween different objects or points. Localiza-
tion of infinite field is curling effect, called
curl operator in vector calculus or n¢ga
(snake) in veda. 9th dimension is randhra
(hole, deficiency) also called nanda (less than
the 10th dimension ¢nanda). Randhra is the
reason of change or creation-to make up the
defect. Rasa is the infinite homogenous mat-
ter of universe which is the original source.
Its awareness gives pleasure, so it is called
¢nanda also. Purpose of medicine is to give
¢nanda. As it gives rasa, it is called ras¢yana.
6. Man as image of world-The static
image is represented by two reverse trees with
roots upwards and branches downwards. The
7 stages of cosmic/human tree are-
Cosmic tee Human tree
1. Formless abstract rasa-Sahsr¢ra chkra
2.Duality for creation -- ¡j®¢ chakra
3. Svayambh¦ ma´²ala- Viºuddhi chakra
4. Parame¾°h¤ ma´²ala- An¢hata chakra
5. Saura ma´²ala - Ma´ip¦ra chakra
6. Ch¢ndra ma´²ala- Sv¢dhi¾°h¢na chakra
7. Bh¦-ma´²ala - M¦l¢dh¢ra chakra
The first two levels ae abstract-represented
by Om (AUM). 5 visible levels of cosmic tree
are indicated by the 5 root vowes of sanskrit
alphabet-in first 2 of 14 s¦tra of Maheºvara.
Levels of human tree from viºuddhi down-
wards are indicated by corresponding inner
letters-also indicated (13) by 2 s¦tras of
Maheºvara at start of consonants.
Cosmic letters Human letters
A h
I y
U v
§ r
μ l
The letters of human tree are the b¤ja-
mantras (seed letters) of the 5 chakras-used
for meditation.
In space, individuality starts from galaxy.
Beyond that, the whole universe looks same.
Galaxy has 3 zones-the nutrino corona is
called Goloka in Pur¢´as as it has only light
(go). This is the permanent field in which gal-
axy is born and dies. As it does work, it is
called K¦rma in vedas. Sphere of galaxy is
parame¾°h¤ and the central rotating disc is
¢k¢ºaga¬g¢ (space river). This disc has two
spiral arms called ¹e¾a-n¢ga. In its zone near
sun, there are about 1000 stars in width of
the arm, which are 1000 heads of ¹e¾a. One
of the heads is sun, on (or in) which earth is
of 109 parts of the solar system. Solar system
has 6 zones called va¾a°k¢ra (v¢k=space,
sound which moves in it, ¾a°=6, k¢ra= cre-
ated). Earth is the measuring rod. Measure-
ment starts with inner core(14) of earth-1/4 of
radius. 1/2 of radius is middle part. Outer
layer of radius r is 3rd unit. Next measures
also increase 2 at each time. The measure is
called aharga´a (15). Distance d of nth aharga´a
is given by-
d = r x 2 (n-3)
Starting from earth size of 3 aharga´a, next
zones increase by 6 aharga´a at each step.
9th aharga´a=r x 26=64r. Moon is at 61 r.
15th aharga´a=212 of earth size=sphere upto
about 60% of space btween earth and venus
orbit. Var¢ha (boar)
21 aharga´a=This is 218 of earth size, extend-
ing beyond saturn orbit. In another measure,
this is sahasr¢kºa (1000 eyes=1000 diameters
of sun, sahasr¢kºa is synonym of Indra= ra-
diation, king of gods). This is wheel of ratha
(chariot, body of solar system). Since this
measure crosses that wheel of ratha, it is
called rathantara-s¢ma (s¢ma=field of influ-
ence, rathantara=crossing ratha).
27 aharaga´a-Compared to earth this is 224
or 107 times bigger. Starting from man, earth
is bigger in same ratio, 24 is number of let-
ters in g¢yatr¤ chhanda, so earth has been
called g¢yatr¤. Zone of 27 aharga´a is crea-
tive area called s¢vitr¤ (=creative, sava=to cre-
-6-
ate, prasava =child birth). Further 24 aharga´a
bigger is galaxy, whose zone is field of intel-
lect, called sarasvat¤. S¢vitr¤ and sarasvat¤ are
higher forms of g¢yatr¤ itself, being in same
ratio. This is called Maitreya ma´²ala of size
of 105 yojana, where yojana is diameter of
sun. It is place of creation , or earth of solar
system. Within this, at distance of 60 AU or
6000 sun diameters is the zone of solar wind
called £¾¢ (axial rod) or goj¢ (rod). This is
Kratu (creator), beyond that is son of Kratu
where 60, 000 B¢lakhilya (child planets at
end) of 1 angu¾°ha (96 parts of earth=135 km
diameter) are situated.
33 aharga´a is the limit of solar system. Upto
this distance, bodies will be under gravita-
tional pull of sun and sun light will be more
than average brightness of galaxy. Pr¢´a (en-
ergy level) of each zone is a deva, thus there
are 33 devas. Their symbols are consonants
from k to h, and sanskrit script is a nagara
(arrangement, chiti =city) of devas, so it is
called Devan¢gar¤. This is 30 zones (dh¢ma)
beyond or bigger that earth, so v¢k (field) of
sun is of 30 dh¢ma. This is the reason of 30
power medicines.
There is another division of solar system
in 3 zones at 100, 1000 and 105 diameter
distance from sun-called 3 steps of Vi¾´u. As
Vi¾´u holds the earth by its gravitation, its
Greek name Hercules is shown holding the
earth. This is exclusive zone of sun. Beyond
that also sun is visible and the last limit up to
which sun can be seen as a point is defined as
Brahm¢´²a (galaxy is an egg=a´²a of
Brahma). As last limit of sun it is parama-pada
of Vi¾´u. Its size is 49 (49.3 to be exact)
aharga´a, whose symbols are 49 letters (in-
cluding vowels) of Devan¢gar¤ script(16). The
zones starting from centre of galaxy (in M¦la-
barha´¤ star=increasing from root) upto its end
are 49 marut. This is like devas of solar sys-
tem, so they are brothers of devas. This may
mean that the core assumed to be black hole
is of 1/4 diameter of earth which can contain
more than 106 sun mass.
7. Mind-Original desire which started
creation was by mind in vacuum (ºvovas¤yas
mana). Individuality started with galaxy. Field
of satrs including interstellar space is great
individual mind. Human mind is an image of
that in the sense that both contain same
number of particles-1011 nurons of human
brain are image of same number 1011 stars of
galaxy. This is given in detail in Charaka-
samhit¢. ¹atapatha-Br¢hma´a (10/4/4/2,
12/3/2/1,5) gives detail of the calculation.
Muh¦rtta is 15th part of average day-length
of 12 hours. By dividing it 7 times by 15, we
get lomagartta (pit of hair, cell). Number of
lomagartta in a civil year of 360 days is equal
to number of stars in galaxy, or cells in hu-
man body. 1/10th or 1011 is the number of
cells (nurons) in human brain. The tranquil
field of galaxy stars is linked with human mind
and fluctuations in that field are caused by
motion of moon. So Moon has been called as
born from mana (mind), giving its name as
moon(17).
The uniform matter in universe is ocean of
rasa called nabhasv¢n (like nabha=sky). Un-
dulations in that are salila which created in-
dividual galaxies and their groups. Spread of
matter in space of galacy is ocean of ap
(¢pnoti=contains all), or v¢h (v¢ri= av¢pnoti
=containing). Lord of this ocean is Varu´a.
This is mostly alcohol atoms(18), so v¢ru´¤
means liqour or alcohol. Matter or energy in
a boundary is Agni, spread in space is soma.
Thus moon or its region are called soma. As
fluid of galaxy, it means alcohol also.
Human mind as image of galaxy is called
Mah¢na-¢tm¢. Chitta is spread of conscious
field(in galaxy or man). Fluctuation in that field
is its v¨tti or mana. Smallest fluctuation level
of a system has been called a´u (atom) of
-7-
mana in Vaiºe¾ika philosophy. By outer in-
fluence, fluctuation caused in chitta is per-
ception and this aspect of mind is called
Praj®¢na-¢tm¢ -image of moon. Arriving at a
decision is object of intellect. This is part of
Sun or its sphere and is called Vij®¢na-¢tm¢.
Thus sun is ¢tm¢ and moon is mana of world
and control that aspect of man. Personality is
based on Vij®¢na-¢tm¢ which is linked to sun
at speed of light(19). The link or message goes
from heart of man upto Brahma-randhra by
individual path (a´u-patha=lanes) and then by
highway upto sun by speed of light. As light
takes 8 minutes to cover distance of 15x107
kms. up to sun, it will go and return 3 times
in a muh¦rtta of 48 minutes. This is continu-
ous link with sun which is modifed by 7 types
of rays of planets upto saturn. Beyond 1000
diameters of sun, rays are too feeble to have
effect and their time cycle also is more than
human life. After death, the message goes to
sun, but does not return. Link of praj®¢na-
¢tm¢ with moon also is with same speed and
the cycle is completed in a nime¾a (twinkling
of eye). Mah¢na ¢tm¢ contains praj®¢na also
and after death goes till limit of moon orbit.
The material part mergeswith Pitars and in-
dividual vij®¢na ¢tm¢ drifts under radiation
pressure (tail of Go=ray or cow) till saturn
whose rings are 3 zones of Vaitara´¤ river.
8. Explaining Homeopathy-(1) Solution
in alcohol is made because solar system itself
s a solution in alcohol of galaxy. This is field
of mind, so the medicine will have effect
through mind. This is also based on the
interlink of 3 wold systems-Cosmic, man, and
physical (alcohol solution is image of galactic
process).
(2) The original material of world is ¢nanda.
It is consumed in creation. Thus its density
will be least, where matter is most dense.
Densest part in solar system is earth. Starting
from earth, there are 30 zones till limit of solar
system, each of double size compared to pre-
vious or lower. Taittir¤ya Upani¾ad (2/8) tells
that ¢nanda will increase 100 times for each
higher loka. This tells about 15 levels and
¹atapatha br¢hma´a (its last chapter
B¨had¢ra´yaka upani¾ad, 4/3/2) tells 6 lev-
els. But the rule applies to the whole solar
system. Thus the solution in alcohol is diluted
100 times at each step.
(3) Due to increase in ¢nanda with dilution,
potency of medicine increases with dilution.
(4) Since solar system is 30 dh¢ma (zones)
beyond earth, medicine of 30 power is com-
monly used. Image of sun is Ma´ip¦ra chakra
behind navel, which controls digestive sys-
tem. Since most deceases are related to di-
gestion only, 30 power is common. Earth is
result of condensation, called Bh¨gu (attrac-
tion towards centre). There is an opposit ac-
tion of radiation away from center-A¬gir¢
(=flame). Its centre is sun. Thus, the medi-
cines affecting vij®¢na-¢tm¢ are sun-centric.
Earth is at 200 radius and largest planet Jupi-
ter at 1000 radius from sun. So the next pow-
ers are 200 and 1000, or multiples of 1000.
In Bh¨gu system there are 33 devas, in A¬gir¢
ststem, there are 107 devas till limit of solar
system. Thus there are 33 x107 devas in all.
(5) The dilution of 1 in 1060 for 30 power
medicine corresponds to the number of elec-
tron-positron pairs in solar system. Itis sur-
prising that the image process also behaves
as if it contains same number of particles in
small amount of alcohol solution. There has
been attempt to explain it on the basis of
memory of a solution by Jerusalem Univer-
sity, but it is a conjecture only. Some memory
of shape is exhibited in metals or crystals as
described in books of solid state physics, but
no such theory is available in modern phys-
ics. Puru¾a is past present and future also(20),
so it will contain memory of past action also.
The solution behaves as if it has virtual number
-8-
of particles divisible in up to 10 2000 parts or
more. Even the number of nutrinos will be
less. Mass and numbers of nutrinos are still a
conjecture. Possibly, it goes upto level of pitar
of 10-30 meter size or ¨¾i of 10-35 meter. But
any length of less than nucleus is not defined
in modern physics as it is smaller than the
scale (wavelength of light).
(6) Dilutions by 10 in each step appears to be
due to process of yaj®a= creation of desired
objects in a cyclic order. Creation of com-
plete model of universe is called sarvahuta
(in which all is consumed) yaj®a. This is com-
pleted in 10 cycles called 10 days. In each
day creation is in tranquil part called night
(r¢tri). Man as a model of universe is reated
in 10 revolutions of moon i.e. 273 days in
womb. After death, the body of lunar sphere
is made in 10 days (revolutions of earth). The
dilutions are in multiple of 1000= 3x or 103.
This may be because puru¾a has 1000 º¤r¾a
(head or source), 1000 akºa (eyes, axis or
center of action) and 1000 p¢da (feet, steps
of measuring rod).
9. Mathemaical model-The preceeding
analysis indicates following aspects of cosmol-
ogy which need explanation in any theory-
(1) Structures of world bigger than man are 5
in mutual ratio of 107. Lower (smaller) struc-
tures are 7 in mutual ratio of 105. Thus, there
is cross ratio of 5 and 7 with base of 10.
Worlds Level numbers Ratio of sizes
Gross 5 7 (Exponential, base 10)
Micro 7 5
Thus Universe should behave like an entity
of 10 dimensions.
(2) Each dh¢ma or zone starting from earth is
in exponential scale with base 2, i.e. double
of the previous. For mathematical operations,
base of natural logarithm is taken as e, which
is sum of an infinite series with approximate
value of 2.78.... Exponential nature of cos-
mic structure is also expressed in Helmholtz
Principle which tells that our perception of
sound, light are in logarithmic scale. Thus the
units of sound (bel), light of stars (visual mag-
nitude), or earthquake (Ritcher scale) is meas-
ured as logarithm of the energy. In other
words, the energy of cosmic event is in expo-
nential scale of our perception.
(3) Due to 10 dimensions of Universe, there
were 10 alternate branches of cosmic theo-
ries explained in N¢sad¤ya-s¦kta (§gveda 10/
129/1-7). On that basis, Pa´²ita Madus¦dana
Ojh¢ had explained Daºv¢da-rahsya (Secrets
of 10-fold theory) in his book of that name
and in 10 separate books also for each theory.
However, science of measurement is com-
plete with 5 dimensions giving 5 basic units
of measurement in physics. By including 4
additional levels of consciousness (combina-
tions of ºiva+ºakti in ºaiva philosophy), we
get 4 more theories. One is the uniform sca-
lar field of universe, called rasa or ¢nanda.
This gives 6 fold philosophy.
(4) Zones of successively double sizes from
earth have 100 times more ¢nanda. These are
zones of condensation (Bh¨gu). Zones of ra-
diation (A¬gir¢) dtart from sun center and are
in linear scale. In that scale also ¢nanda in-
creases 100 times at each level.
(5) Some dimensions are infinite, some are
local, due to n¢ga (curling). Localization has
been explained by Calabi-geometry used to
explain 10 dimensional string theories.
(6) In 10 dimension string theories, there is a
dimension of time, and another time-like di-
mension. In Indian astronomy, there are two
types of time-Nitya (eternal) k¢la (time) is
steadily deacying world (kºara puru¾a). This
is thermodynamic arrow of time in modern
physics due to which any natural process in-
creases entropy or disorder. Another is janya
(creative) k¢la which is measured. That is re-
lated to yaj®a which is production in cycles.
Measure of that cycle serves as unit of time.
-9-
These are related to k¢la and n¢ga dimen-
sions. In, G¤t¢, third time has been called
akºaya (inexhaustible) k¢la, which is result
of 5 types of conservation laws in physics.
This is linked to randhra, when defect of one
place is removed, it is by taking from other
place. Last k¢la is par¢tpara which is same
always and beyond description. This is linked
to10th dimension ¢nanda.
(6) All the modern theories(21) are field theo-
ries, assuming uniform world. That uniform-
ity is only at level of space containig 1000
galaxies. This does not explain the discrete
structures of world at 13 levels of viºva.
(7) There is no experiment in astronomy. We
can not change, remove, create or stop any
star or a planet. We can only observe what-
ever small light can reach us. Homeopathy is
the only system in which we can test the model
of cosmology described in Vedas. Its effec-
tiveness, makes it as the only tested theory.
(8) It is surprising that, universe behaves si-
multaneously as per several models. Thus no
single theory can explain. There is no math-
ematics which is continuous and discrete both.
(9) All three systems of world-cosmic, physi-
cal, human-are images of each other. Their
interlink is foundation of vedas. Non-believ-
ers in such link are non-vedic-like jaina,
bauddha, ch¢rv¢k. These also are correct, as
most of the matters do not need considera-
tion of link or discussion of ¢tm¢. Thus, vedas
are by ¨¾i (rassi=link) and Jaina texts are by
muni (thinkers).
Key words-mother tincture, potency, symp-
toms, constitution, Veda, gu´as, Prak¨ti ,
Tray¤, ¢dhidaivika, ¢dhibhautika, ¢dhy¢tmika,
¨¾i, yaj®a, parva, chakra, cosmic tree, sarga,
parjanya, puru¾a, viºva, Jagat, lokas, dimen-
sions, Rasa, aharga´a, deva, dh¢ma, mana,
ap, v¢ru´¤, Agni, soma, Chitta, Vij®¢na-¢tm¢,
¢nanda, Bh¨gu, A¬gir¢, sarvahuta, k¢la.
 References
(1) Any standard book on Homeopathy may be seen.
(2) See-Bh¢ratavar¾a k¢ b¨had Itih¢sa-by Bhagavaddatta, vol-I, Pranav Prakashan, 1/28,
East Punjabi bag, new Delhi-110026. Edition 3 of 94. Appendix-Western Indologists-A
study in Motives. Or see,Vol. 1 of 18 Volume Indian History, by BHISHMA,B-7/8, Shreepal
Apartments, Panch Pakhadi, Thane-400602.
(3) See-Fundamentals of Physics-4th Edition-By Halliday, Resnick & Walker-Asian Books
Pvt. Ltd, New Delhi-110020-Appendix.
(4) The estimate can be found in many books on cosmology-e.g.-Cosmology-By J.B.Narlikar,
Cambridge University Press.
(5) This is based on writings of Sri Madhusudan Ojha, who wrote about 250 books in sanskrit
to explain scientific topics of vedas. His student Pt. Motilal Sharma of Jaipur has explained
many of his concepts in his voluminous books mainly published or available with Rajsthan
Patrika Prakashan, Jaipur. Some books of Sri Ojha have been published with Hindi translation
by Madhusudan Ojha Chair of Jodhpur University, Rajsthan. These have been summarized in
my Hindi book-S¢nkhya Siddh¢nta, 2006-Nag Publishers, Delhi-110007, or English book-
Vedic View of SÃr¤ Jagann¢tha-Rashtriya Sanskrit Vidyapeetha, Tirupai-517507.
(6) See for example G¤t¢-› VËg{X{V {ZX}emo ~«÷UpñÌ{dY: ñ_¥V:Ÿ& (17/23)
àH¥$Vo: {H«$`_mUm{Z JwU¡: H$_m©{U gd©e:(3/27)
I.e.Triple indication of Single Brahma is done, e.g. Aum, Tat, Sat. All acts are being done by
Prak¨ti with its (3) gu´as.
(7) nmL²>º$mo d¡ `k: (eVnW ~«m÷U 1/5/2/16, JmonW nyd© 4/24 Am{X)
nmL²>º§$ dm BX§ gd©_² (V¡{Îmar` Cn{ZfX² 1/7/1)
`m{Z nÄMYm Ìr{U Ìr{U Voä`mo Z Á`m`: na_Ý`XpñV (N>mÝXmo½` Cn{ZfX² 2/21/3)
I.e.Yaj®a are 5-fold. All these are 5-fold. There is nothing extra or more than 5 triples, or 3
fives. Five fold meanings have been listed in Taittir¤ya Upani¾ad (1/3) as-adhiloka, adhijyauti¾a,
adhividy¢, adhipraj¢, adhy¢tma. Triple meaning is indicated at start of G¤t¢, chapter 8-
adhy¢tma, ¢dhidaivika, ¢dhibhautika.
A total of 15 meanings are indicated in G¢yatr¤-Varivasy¢ of Bh¢skarar¢ya Bh¢rat¤. These
have been called 15 sources (uktha) in §gveda-
ghòYm nÄMXem{Z CŠWm `mdV² Úmdmn¥{Wdr Vmd{XV² VV² (F$½doX 10/114/8)
I.e. Sources are 15, each thousand fold and infinite, they extend as much as earth (3 types-
planet earth, solar system, galaxy) and their sky.
(8) D$Üd©_yb_Y: emI_ídËW§ àmhþaì``_²Ÿ& N>ÝXm§{g `ñ` nUm©{Z `ñV§ doX g doX{dV²Ÿ& (JrVm 15/1)
I.e. The tree with roots above and branches downwards is called eternal aºvattha (ficus tree).
Chhanda (measures of word or world) are its leaves. Only those who realize this understand
the vedas.
(9) gh`km: àOm: g¥îQ>²dm nwamodmM àOmn{V:Ÿ& AZoZ àg{dÜ`îd_of dmo@{ñËdîQ>H$m_YwH²$Ÿ& (JrVm 3/10)
AÝZmX²^dpÝV ^yVm{Z nO©Ý`mXÝZgå^d:Ÿ& `kmX²^d{V nO©Ý`mo `k: H$_© g_wX²^d:Ÿ&
H$_ª ~«÷moX²^d§ {d{Õ ~«÷mjag_wX²^d_²Ÿ& Vñ_mËgd©JV§ ~«÷ {ZË`§ `ko à{VpîR>V_²Ÿ&(JrVm 3/14-15)
Ed§ àd{V©V§ MH«§$ ZmZwdV©`Vrh `:Ÿ& ... (16)
-10-
I.e. Praj¢pati (creator aspect) created yaj®a alongwith praj¢ (progeny) and stated-you will
produce desired objects by this only. From anna (grains or any food) are made bh¦ta (be-
ings), anna is from parjanya (pari=surrounding, janya=creation, all round clouds help in cul-
tivation, so cloud also is pajanya), parjanya is from yaj®a, and yaj®a is from karma. Know
karma (action=force x displacement) created from Brahma (collection of matter) and Brahma
from Akºara (non-decaying onscious being). This cycle of yaj®a is to be followed by all.
(10) See my books in ref. (5). All higher lokas have been measured in 7 different units of
length called yojana. There are 7 yugas also. Yojana and yuga-both are derived from root
verb-yuj=to join. These unite in 7 ways in ratha (body of universe or man,car)-
gßV `wÄOpÝV aW_oH$MH«$mo EH$mo Aídmo dh{V gßVZm_m (F$½doX 1/164/2-Añ`dm_r` gyº$)
Only one example of world structures is given-
a{d MÝÐ_gmo`m©`Ý_`yI¡ad^mñ`VoŸ& g g_wÐ g[aÀN>¡bm n¥{Wdr VmdVr ñ_¥VmŸ&
`mdËà_mUm n¥{Wdr {dñVman[a_ÊS>bmŸ& Z^ñVmdËà_mU§ d¡ ì`mg _ÊS>bVmo {ÛOŸ& ({dîUw nwamU 2/7/3-4)
Earth is (defined as) the zone lighted by sun and moon; in these ocean, river and rivers are
stated. Planet earth is the first p¨thiv¤ lighted by sun and moon both. The zone lighted by sun
is second earth. last limit of reach of sun-rays is third earth called Brahm¢´²a. O Br¢hma´a !
(Maitreya to Par¢ºara)-Whatever is the measure of earth in diameter and circumference (starting
from man), the same is diameter and circumference of its sky from earth size. Thus, starting
from man, earth, its sky solar system, galaxy (sky for solar system as earth) and Universe
(sky for galaxy) are in same ratio =107.
~mbmJ« eVgmhò§ Vñ` ^mJñ` ^m{JZ;Ÿ& Vñ` ^mJñ` ^mJmYª VËj`o Vw {ZaÄOZ_²Ÿ& (Ü`mZ{dÝXw Cn{ZfX² 4)
B¢l¢gra (hair end) is hundred thousand part (of man), make same parts 6 times more (to get
smaller worlds), beyond that is Nira®jana (not seen with any instrument).
F${fä`mo {nVamo OmVm {nV¥ä`mo Xod XmZdm:Ÿ& Xodoä`íM OJËgdª Ma§ ñWmÊdZwnyd©e:Ÿ& (_Zwñ_¥{V 3/201)
From §¾is were born pitara, from Pitara were deva and d¢nava. From Deva only (not from
d¢nava) were all jagat (moving particles) of 3 types-chara (moving=lepton), sth¢´u (heavy or
fixed-baryon) and anu-p¦rva (before and after link)=mesonic particles.
(11) Pt. Madhusudan Ojha has defined 4 types of §¾is in his book Mahar¾i-kula-vaibhavam-
By Rajsthan Oriental Research Institute, Jodhpur-(1)Human ¨¾i of 3 types-chain of knowl-
edge, progeny, and seers, (2) stars, (3) asat pr¢´a, (4) preachers. However, there are 3 more
types-(1) primordial strings of 10-35 meters, (2) 7 types of atomic forces-3 valencies,
gravitaition, electromagnetic and strong and week nuclear forces, (3) and 7th dimension of
10 dimensional world. Size of string is given in sequence of micro worlds. Asat pr¢´a is
defined in ¹atapatha Br¢hma´a (6/1/1/1)-
AgÛm@BX_J«@AmgrV²Ÿ& VXmhþ:-qH$ VXmgr{X{VŸ& F$f`mo dmd Vo@J«o@AmgrV²Ÿ& VXmhþ:-Ho$ Vo F$f` B{VŸ& Vo
`Ënwam@@ñ_mËgd©ñ_m{XX{_ÀN>ÝV: l_oU Vngm[afZ²-Vñ_Ñf`:Ÿ&
There was asat only in begnning. What is that asat? They are §¾is. What are the ¨¾is? They
were before all this world. They pulled (like rope) with force and energy, so they are called
¨¾i (=rassi, rope).
(12) 10 dimensional space has been described to explain 10 mah¢vidy¢ in Journal of Ganganath
Jha Kendriya Sanskrit Vidyapeetha, Allahabad, Jan-Dec.2002-03, and also in the book-
Glimpses of T¢ntric Studies-published by R.N.Bhattacharya, Kolkata-2006. Modern 10 di-
-11-
mensional string theories can be seen in the following books-String theory-by Tulasidas-New
Age Internatinal, Hyderabad. Introduction t Supersymmetry and Supergravity-By S.P.Mishra-
Wiley eastern Ltd, Delhi-2. The Elegant Universe-By Brian Greene-Vintage Books, New
York
(13) 14 s¦tra (aphorims) of Maheºvara (¹iva) are result of beating his ±amar¦ (double coni-
cal drum). These contain 43 letters and are source of tantra to explain the origin of universe
(as explained in Nandikeºvara k¢ºik¢) and of grammer (P¢´ini has formed 4000 aphorims
using codes made from these s¦tras, these are in 8 adhy¢ya=chapters, so it is called A¾°¢dhy¢y¤)
(14) There are 3 dh¢ma within earth-core, middle liquid layer, and outer surfane. These are
images (involution in geometry) of two outer earths-solar system, and galaxy which are
closed (P¨thu) and place or base of creation-
{Vòmo _mV¦órZ² {nV¦Z² {~^«XoH$ D$Üd©VñWm¡ Zo_d ½bmn`pÝVŸ&
_ÝÌ`ÝVo {Xdmo A_wî` n¥ð>o {díd{_X§ dmM_{díd{_Ýdm_² (F$H²$.1/164/10)
The one (Praj¢pati) holds (bibhrad) 3 mothers (bases of creation) and 3 fathers (surrounding
sky which is conscious cause of creation-Puru¾a of S¢nkhya). Praj¢pati is placed above them
(original source in tree or chain of creation is called up). These creations (£m) do not affect
(ava-gl¢payanti) Him. His word knows the world (viºvavid) but aloof from that (viºvaminva).
This is observed on surface of sky (dyu).
{Vòmo ^y{_Ym©a`Z² ÌréV ÚyZ² Ìr{U d«Vm {dXWo AÝVaofm_²Ÿ&
F$VoZm{XË`m _{h dmo _{hËd§ VX`©_Z² déU {_Ì MméŸ& (F$H²$.2/27/8)
That Praj¢pati holds 3 bh¦mi (earth) and 3 dyu (sky). Between the 3 pairs are 3 antarikºa
(intermediate spaces) whose §ta (energy field) are 3 ¡ditya-Aryam¢ (of Tapah loka=visible
universe), Varu´a (janah loka=galaxy, its spiral arm near sun is mahar-loka), and Mitra
(bhuvar=part of solar system)
Úm¡pînV… n¥{W{d _mVaY«wJ¾o ^«mVd©gdmo _¥iVm Z…Ÿ&
{dídm Am{XË`m A{XVo gOmofm Añ_ä`§ e_© ~hþb§ {d `ÞŸ&(F$H²$.6/51/5)
Father is dyau (sky) and mother is earth, which is adhrruk (holder, not against). Agni
(concentrated energy or matter in a shape) is brother (being born from same parents). Vasus
are 8 forms of agni and also brother which please us. All worlds are¡ditya (from which
creation has started, ¢di=beginning). Aditi is creative field of ¡ditya, it weaves (viyanta)
many covers (=ºarma of bodies, objects) around us.
n¥{Wì`m{__o bmoH$m…(n¥{Wdr, AÝV[aj Úm¡) à{V{ð>Vm…Ÿ&(O¡{_Zr` Cn{ZfX² ~«m÷U 1/10/2)
Within earth, these lokas are located (earth, intermediate, sky).
Vñ`m EVV² n[a{_V§ ê$n§ `XÝVd}{X (^y{nÊS>…) AW¡f ^y_m@n[a{_Vmo `mo ~{hd}{X…(_hmn¥{Wdr)-
EoVao` ~«m.8/5)
This limited form of that earth is internal vedi (creation place=earth), the unlimited bigger is
outer vedi (grand earth).
(15) Aharga´a is day-count in astronmy of calender. From a selected point (beginning of
reation era, kali or any recent point),we calculate number of days called aharga´a and calcu-
late positions of planets from that. Ahar has two meanigs- lighed part(day time on earth
surface, or brightness zones in sky), or day-night(also called dina or divasa). Divasa is really
-12-
day+night, i.e. ahar+r¢tri=ahor¢tra or hor¢ in short form. Hor¢ divides ahar parts or r¢ºis
(signs of zodiac) into 2 parts like day-night divisions. Vice versa, ahar should mean double of
previous parts in sky. This meaning of ahar counts of sky was purely from its relation with
hor¢. This is confirmed from the following verse-
ÛmqÌeV§ d¡ XodaWm•çmÝ``§ bmoH$…Ÿ& V§ g_ÝV§n¥{Wdr {ÛñVmdËn`}{VŸ& Vm§ g_ÝV§ n¥{Wdt {ÛñVmdËg_wÐ… n`}{VŸ&
(~¥hXmaÊ`H$ Cn{ZfX² 3/3/2, AWm©V² eVnW ~«m÷U 14/3/1/2)
This loka of Deva-ratha (=chariot or body of devas or lighed zones) is of 32 ahar (ah¢ni=plural
of ahar). All around it is the earth (solar system of 33 ahar in this context) which is double in
size. Again double sphere around this (34th ahar) is sea (spread of galactic matter).
Thus, ahar measures are successively double of the previous ahar zone. The measures in this
unit are chhanda, e.g. galaxy measure is jagat¤ (meter of 48k2 syllables). Other 6 units of
length can be seen in ref. (5).
(16)B{V ñVwVmgmo AgWm [agmXemo `o ñW Ì`íM qÌeÀM Ÿ& _ZmoX}dm `{k`mg:Ÿ& (F$H²$ 8/30/2)
Aï>m¡ dgd EH$mXe éÐm ÛmXe Am{XË`m: àOmn{VíM dfQ²>H$maíM (EoVao` ~«m÷U 2/18, 3/7, 3/22)
There are 33 devas born in mana (galaxy)=8 vasu+11 rudra+12 ¢ditya+Praj¢pati, va¾°k¢ra.
gá gá {h _méVm JUm:Ÿ& (7•7=49, `Ow.17/80-85, 39/7, eVnW ~«m. 9/3/1/25)
Marut groups are 7x7.
(17) MÝÐ_m _Zgmo OmV: (nwéf gyº$, dmO.`Owd}X 31/12)
Chandra (moon) is born from mana (mind).
(18) Definition of Ap and Varu´a is from Gopatha br¢hma´a, p¦rva (1/2,7), v¢h (v¢ri )
from ¹atapatha br¢hma´a (6/1/1/1)
`ñ` Ìr nyUm© _YwZm nXmÝ`jr`_mUm ñdY`m _XpÝVŸ&
` C {ÌYmVw§ n¥{Wdr_wVÚm_oH$mo XmYma ^wdZm{Z {dídmŸ&4Ÿ&
Three steps of Vi¾´u are full of madhu (honey or alcohol) are intoxicated by their inexhaustable
source. Singly he holds 3 dh¢tus earth, sky and all bhuvanas,
VXñ` {à`_{^ nmWmo Aí`m§ Zamo `Ì Xod`dmo _XpÝVŸ&
CéH«$_ñ` g {h ~ÝYy[aËWm {dîUmo: nXo na_o _Üd CËg:Ÿ&5Ÿ(F$H²$1/154)
In favourite place of Vi¾´u, followers of devas are intoxicated. Parama (extreme) step of
Vi¾´u is inexhaustable source of alcohol.
For modern theories, see these books-
Life Itself-F H C Crick-Simon & Schuster, Newyork,1982
Evolution From Space-F.Hoyle and Chandra Wickramsinghe
Intelligent UniverseF.Hoyle, Michael Joseph-London, 1983
Astronomical Journal-975(196-99)
(19) {Ìh© dm Ef (_Kdm-BÝÐ:-Am[XË`:-gm¡aàmUm:) EVñ`m _whÿÎm©ñ`o_m§ n¥{Wdt g_ÝV: næ`}{VŸ&
(O¡{_Zr` Cn. ~«m.1/44/9)
Pr¢´a of ¡ditya makes round trip of earth in a muh¦rtta.
ê$n§ ê$n§ _Kdm ~mo^dr{V _m`m: H¥$ÊdmZñVÝd§ n[a ñdm_²Ÿ&
{Ì`©{Ôd: n[a _whÿÎm©_mJmV² ñd¡_©ÝÌ¡aZ¥Vwnm F$Vmdm(F$H²$.3/53/8)
Maghav¢ (Indra) takes each form by limiting itself in a boundary (m¢y¢). Indra (radiation)
goes from earth and comes back 3 times in a muh¦rtta.
-13-
(20) nwéfEdoX§ gdª `X² ^yV§ `ÀM ^mì`_²Ÿ& CVm_¥VËdñ`oemZmo `XÝZoZm{Vamoh{VŸ&& `Ow (31/2)
Puru¾a is all this created world, its past, present and future. He is lord of immortality and
grows from grains.
(21) Modern physics can be seen in Feynman Lectures in Physics-in 3 vols. by Narosa
Publishers. Modern Cosmology theory can be seen in 2 books by J.B.Narlikar-Universe around
Us-Oxford University Press, and Cosmology-Cambridge UP.
Transliteration of sanskrit words
(1) All sanskrit words are given in italics. Some other non Engkish words also are in italics.
(2) Key words of sanskrit or modern sciences are in bold letters and listed at the end.
(3) Definition of key words is where they are in bold letters in the text.
(4) It is not possible to give all references. Only the minimum and easily available have been
quoted.
(5) Special sounds-Long vowels have bar over them, e.g.-¢, ¤, ¦,
Vowel r and other letters spokenfrom top of pellet have dot below them-¨, °, °h, ², ²h, ´, ¾.
The third s spoken from nearer to throat has oblique bar over it-º.
Nasal sound before k group is-¬, before ch group is ®.
ch is pronounced as in chair. Adding h sound makes it chh.
Some sources
The common samhit¢ (compilation of mantras) for each veda in original is published by Nag
Publishers, 11A/UA, Jawahar nagar, Delhi-7. It has also published all the 18 pur¢´as-
2 M-matsya, m¢rka´²eya, 2 Bha-Bh¢gavata, Bhavi¾ya, 3 Bra-Brahma, Brahm¢´²a, Brahma-
vaivarta, 4 Va- V¢mana, v¢yu, vi¾´u, var¢ha. 7 misc-An¢palingak¦ska=Agni, N¢rada, Padma,
Linga, Garu²a, K¦rma, Skanda. English translation of §gveda and Atharva are also available
from this, but they are almost meaningless. Hindi translation with S¢ya´a commentary in
sanskrit is available from Chowkhamba, Jawahar Nagar, Delhi-7.
¹atapatha Br¢hma´a with S¢ya´a commentary in sanskrit in 5 vols is by Nag Publishers,
Delhi.
Taittir¤ya samhit¢ in 7 vols with Bha°°a-Bh¢skara commentary in 7 vols is by Motilal
Banarsidass, Jawahar nagar, Delhi. It has also planned 100 vol. translation of Pura´a in English
of which 70 have come out.
108 Upani¾ad are from Chowkhamba. 188 Upani¾ad collection is by Motilal Banarsidass.
Mah¢bh¢rata with Hindi translation is by Gita Press Gorakhpur in 6 vols. G¤t¢ is part of it. It
has been published with several commentaries by G¤ta Press and others.
Others have been indicated in reference.
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