RITUALE ROMANUM

TITULUS V - CAPUT 2 ORDO MINISTRANDI SACRAMENTUM EXTREM UNCTIONIS 1. Sacerdos Sacramentum Extrem Unctionis ministraturus, quatenus fieri poterit, parari curet apud infirmum mensam mappa candida coopertam, item que vas, in quo sit bombacium, seu quid simile in sex globulos distinctum, ad abstergendas partes inunctas; medullam panis ad detergendos digitos; et aquam ad abluendas Sacerdotis manus; ceream item candelam, qu deinde accensa ipsi ungenti lumen prbeat. Denique operam dabit, ut quanta poterit munditia ac nitore hoc Sacramentum ministretur. 2. Deinde convocatis Clericis seu ministris, vel saltem uno Clerico, qui crucem sine hasta, aquam benedictam cum aspersorio, et librum Ritualem deferat, ipse Parochus decenter accipit vas sacri Olei infirmorum sacculo serico violacei coloris inclusum, illudque caute deferat, ne effundi possit. Quod si longius iter peragendum, aut etiam equitandum sit, vel alias adsit periculum effusionis, vas Olei sacculo, aut bursa inclusum, ut dictum est, ad collum appendat, ut commodius et securius perferat. Procedat autem sine sonitu campanul. 3. Cum perventum fuerit ad locum, ubi jacet infirmus, Sacerdos intrans cubiculum, dicit: V. Pax huic dmui. R. Et mnibus habitntibus in ea. 4. Deinde deposito Oleo super mensam, superpelliceo, stolaque violacea indutus, groto crucem pie deosculandam porrigit; mox in modum crucis aqua benedicta eum, et cubiculum, et circumstantes aspergit, dicens Antiphonam: Asprges, me, Dmine, etc. Quod si grotus velit confiteri, audiat illum, et absolvat. Deinde piis verbis illum consoletur, et de hujus Sacramenti vi, atque efficacia, si tempus ferat, breviter admoneat: et quantum opus sit, ejus animam confirmet, et in spem erigat vit tern. 5. Postea dicit: V. Adjutrium nostrum in nmine Dmini. R. Qui fecit clum et terram. V. Dminus vobscum. R. Et cum spritu tuo. Ormus. Oratio

Intreat, Dmine Jesu Christe, domum hanc sub nostr humilittis ingrssu, trna felcitas, divna
prospritas, serna lttia, critas fructusa, snitas sempitrna: effgiat ex hoc loco accssus dmonum: adsint Angeli pacis, dommque hanc dserat omnis malgna discrdia. Magnfica, Dmine, super nos nomen sanctum tuum; et bne+dic nostr conversatini: sanctfica nostr humilittis ingrssum, qui sanctus et qui pius es, et prmanes cum Patre et Spritu Sancto in scula sculrum. R. Amen.

Ormus, et deprecmur Dminum nostrum Jesum Christum, ut benedicndo bene+dicat hoc tabernculum, et omnes habitntes in eo, et det eis Angelum bonum custdem, et fciat eos sibi servre ad considerndum mirablia de lege sua: avrtat ab eis omnes contrrias potesttes: erpiat eos ab omni formdine, et ab omni perturbatine, ac sanos in hoc tabernculo custodre digntur: Qui cum Patre et Spritu Sancto vivit et regnat Deus in scula sculrum. R. Amen. Ormus. Oratio

Exudi nos, Dmine sancte, Pater omnpotens, trn deus: et mttere dignris sanctum Angelum tuum de
clis, qui custdiat, fveat, prtegat, vsitet, atque defndat omnes habitntes in hoc habitculo. Per Christum Dminum nostrum. R. Amen. 6. Qu Orationes, si tempus non patiatur, ex parte, vel in totum poterunt omitti. Tunc de more facta confessione generali, latino vel vulgari sermone, Sacerdos dicit in singulari numero: Miseretur tui, etc., Indulgntiam ... turum trbuat tibi, etc. 7. Antequam Parochus incipiat ungere infirmum, moneat astantes, ut pro illo orent, et, ubi commodum sit, pro loco et tempore, et astantium numero, vel qualitate, recitent septem Psalmos Pnitentiales cum Litaniis Sanctorum, vel alias preces, dum ipse Unctionis Sacramentum administrat. Mox, extensa manu dextera super caput infirmi, dicit:

In nmine Pa+tris, et F+lii, et Spritus + Sancti, extingutur in te omnis virtus diboli per impositinem
mnuum nostrrum, et per invocatinem gloris et sanct Dei Genitrcis Vrginis Mar, ejsque nclyti Sponsi Joseph, et mnium sanctrum Angelrum, Archangelrum, Mrtyrum, Confessrum, Vrginum, atque mnium simul Sanctrum. Amen. 8. Deinde, intincto pollice in Oleo sancto, in modum crucis ungit infirmum in partibus hic subscriptis, aptando proprio loco verba form in hunc modum: Ad oculos

Per istam sanctam Uncti + nem, et suam pissimam misericrdiam, indlgeat tibi Dminus quidquid per
visum deliqusti. Amen. 9. Minister vero, si est in Saccris, vel ipsemet Sacerdos, post quamlibet Unctionem, tergat loca inuncta novo globulo bombacii, vel rei similis, eumque in vase mundo reponat, et ad ecclesiam postea deferat, comburat, cineresque projiciat in sacrarium. Ad aures Per istam sanctam Uncti + nem, et suam pissimam misericrdiam, indlgeat tibi Dminus quidquid per audtum deliqusti. Amen. Ad nares Per istam sanctam Uncti + nem, et suam pissimam misericrdiam, indlgeat tibi Dminus quidquid per odortum deliqusti. Amen. Ad os, compressis labiis

Per istam sanctam Uncti + nem, et suam pissimam misericrdiam, indlgeat tibi Dminus quidquid per gustum et locutinem deliqusti. Amen. Ad manus Per istam sanctam Uncti + nem, et suam pissimam misericrdiam, indlgeat tibi Dminus quidquid per tactum deliqusti. Amen. 10. Et adverte, quod Sacerdotibus, ut dictum est, manus non inunguntur interius, sed exterius.

Ad pedes Per istam sanctam Uncti + nem, et suam pissimam misericrdiam, indlgeat tibi Dminus quidquid per gressum deliqusti. Amen. 11. Hc autem unctio ad pedes, ut dictum est, ex qualibet rationabili causa omitti potest. 12. Quibus omnibus peractis, Sacerdos pollicem fricat cum medulla panis, manus lavat linteoque abstergit; aqua vero lotionis cum pane, suo tempore, mittatur in sacrarium, vel, si hoc desit, in ignem. Deinde dicit: Krie elson. Christe, elison. Krie elson. Pater noster secreto usque ad V. Et ne nos indcas in tentatinesm. R. Sed lbera nos a malo. V. Salvum (-am) fac servum tuum (ancllam tuam). R. Deus meus, sperntem in te. V. Mitte ei, Dmine, auxlium de sancto. R. Et de Sion ture eum (eam). V. Esto ei, Dmine, turris fortitdinis. R. A fcie inimci. V. Nihil profciat inimcus in eo (ea). R. Et flius iniquittis non appnat nocre ei. V. Dmine, exudi oratinem meam. R. Et clamor meus ad te vniat. V. Dminus vobscum.

R. Et cum spritu tuo. Ormus. Oratio

Dmine Deus, qui per Apstolum tuum Jacbum loctus es: Infirmtur quis in vobis? indcat presbteros
Ecclsi et orent super eum, ungntes eum leo in nmine Dmini: et ortio fdei salvbit infrmum, et allevibit eum Dminus: et si in pecctis sit, remittntur ei; cura, qusumus, Redmptor noster, grtia Sancti Spritus langures istus infrmi (infrm), ejsque sana vlnera, et dimtte peccta, atque dolres cunctos mentis et crporis ab eo (ea) explle, plenmque intrius et extrius sanittem misericrditer redde, ut, ope misericrdi tu restittus (-a), ad prstina repartur offcia: Qui cum Patre et edem Spritu Sancto vivis et regnas Deus, in scula sculrum. R. Amen. Ormus. Oratio

Rspice, qusumus, Dmine fmulum tuum N. (fmulam tuam N.) in infirmitte sui crporis fatiscntem, et
nimam rfove, quam cresti: ut, castigatinibus emendtus (-a), se tua sntiat medicna salvtum (-am). Per Christum Dminum nostrum. R.Amen. Ormus. Oratio

Dmine sancte, Pater omnpotens, trne Deus, qui, benedictinis tu grtiam gris infundndo corpribus,
factram tuam multplici piette custdis: ad invocatinem tui nminis bengnus assste; ut fmulum tuum (fmulam tuam) ab gritdine libertum (-am), et sanitte dontum (-am), dxtera tua rigas, virtte confrmes, potestte tueris, atque Ecclsi tu sanct, cum omni desiderta prosperitte, resttuas. Per Christum Dminum nostrum. R. Amen. 13. Ad extremum, pro person qualitate, salutaria monita breviter prbere poterit, quibus infirmus ad moriendum in Domino confirmetur et ad fugandas dmonum tentationes roboretur. 14. Denique aquam benedictam, et crucem nisi aliam habeat, coram eo relinquat, ut illam frequenter aspiciat, et pro sua devotione osculetur et amplectatur. 15. Admoneat etiam domesticos et ministros infirmi, ut, si morbus ingravescat, vel infirmus incipiat agonizare, statim ipsum Parochum accersant, ut morientem adjuvet, ejusque animam Deo commendet: sed si mors immineat, priusquam discedat, Sacerdos animam Deo rite commendabit. 16. Qu autem pertinent ad visitationem, curamque infirmorum, et ad juvandos morientes, ad commendationem anim, et ad exsequias, infra suis locis prscribuntur. ________________________________________________________________________________________ _____

THE ROMAN RITUAL

TITLE V - CHAPTER 2 THE RITE FOR THE ADMINISTRATION OF EXTREME UNCTION 1. The priest who is to administer the sacrament of extreme unction should see that the following preparations are made, to the extent possible, in the room of the sick person: a table covered with a white cloth; a dish with

cotton or something similar, in six separate pellets, to wipe the places anointed; a little bread to cleanse the priests fingers; water to wash his hands; and a wax candle to be lighted during the anointing. Finally, the priest shall see that everything is clean and bright for the administration of this sacrament. 2. Then the clerics or ministers are summoned, or at least one cleric who will carry the cross, without its staff, the holy water and sprinkler, and the ritual. The pastor himself reverently takes the vessel of the holy oil of the sick, enclosed in a small silk container of violet color, and carries it carefully lest it spill. If the distance is great, if the priest must ride, or if there is any other danger of spilling the oil, he should hang the vessel of oil, enclosed in its burse or sack, as already mentioned, from his neck, so that he may carry it more conveniently and securely. The bells are not rung. 3. When he has arrived at the place where the sick person is, the priest enters the room and says: V. Peace to this house. R. And to all who dwell herein. 4. Then the priest places the holy oil on the table and, vested in surplice and violet stole, presnts the cross to to the sick person for him to kiss devoutly. Next he sprinkles the sick person, the room, and those present with holy water, in the form of a cross, while saying the antiphon Asperges me, Domine, etc. If the sick person wishes to confess his sins, the priest should hear his confession and absolve him. Then he offers the sick person spiritual consolation and, if there is time, explains briefly the power and efficacy of this sacrament. The priest should encourage him, as much as is necessary, to have hope of eternal life. 5. Next the priest says: V. Our help is in the name of the Lord. R. Who made heaven and earth. V. The Lord be with you. R. And with thy spirit. Let us pray. Prayer

As I enter here with a sense of my own unworthiness, O Lord Jesus Christ, let abiding happiness enter with
me; may the blessings of God and unmixed joy accompany my visit; may fruitful charity and lasting good health come with me. Let no evil spirit gain entrance here. May the angels of peace be present, and may all harmful discord leave this house. Strengthen me with your divine power, and bless + what I am about to do. Unworthy though I be, may my entry be blessed by you who are holy, you who are merciful, you who abide with the Father and Holy Ghost forever and ever. R. Amen. Let us pray and beg our Lord Jesus Christ to fill with his + blessings this house and all who dwell herein. May he give them his holy angel as their guardian; may he prompt them to serve him, mindful of the wonders of his law; may he ward off every hostile power; may he save them from fear and from all anxiety, and keep them safe and sound in this house. Who lives and reigns with the Father and Holy Ghost, God, forever and ever. R. Amen. Let us pray. Prayer

Hear us, Lord, holy Father, almighty and eternal God, and graciously send your holy angel from heaven to
watch over, to cherish, to protect, to abide with, and to defend all who dwell in this house. Through Christ our Lord. R. Amen. 6. If time does not permit, these prayers may be omitted in whole or in part. After the Confiteor, said as usual in Latin or in the vernacular, the priest says, using the singular form: Misereatur tui, etc., Indulgentiam . . . tuorum, etc. 7. Before anointing the sick person, the pastor urges those present to pray for him. Where it is possible, in the circumstance of time, place, number and capacity of those present, all should recite the seven penitential psalms with the Litany of the Saints or other prayers during the administration of the sacrament of anointing. The priest, extending his right hand over the head of the sick person, says:

In the name of the Father +, and of the Son +, and of the Holy + Ghost, may all the power of the devil over
you be destroyed by the imposition of our hands, and through the invocation of the glorious and holy Virgin Mary, Mother of God, her illustrious spouse, St. Joseph, and all the holy angels, archangels, patriarchs, prophets, apostles, martyrs, confessors, virgins, and all the saints together. Amen. 8. Next, dipping his right thumb in the holy oil, the priest anoints the sick person in the form of a cross upon the parts indicated below, using the appropriate words as follows: Of the eyes

By this holy + anointing and his most loving mercy may the Lord forgive you whatever wrong you have
done through sight. Amen. 9. The server, if he is in sacred orders, or the priest himself after each anointing wipes the anointed places with a fresh pellet of cotton or something similar. He places the cotton in a clean vessel and afterward takes it to the church where he burns it and throws the ashes in the sacrarium. Of the ears By this holy + anointing and his most loving mercy may the Lord forgive you whatever wrong you have done through hearing. Amen. Of the nostrils By this holy + anointing and his most loving mercy may the Lord forgive you whatever wrong you have done through the sense of smell. Amen. Of the mouth with closed lips By this holy + anointing and his most loving mercy may the Lord forgive you whatever wrong you have done through taste and speech. Amen. Of the hands By this holy + anointing and his most loving mercy may the Lord forgive you whatever wrong you have done through the sense of touch. Amen.

10. The hands of a priest are anointed on the back, not on the palms. Of the feet By this holy + anointing and his most loving mercy may the Lord forgive you whatever wrong you have done through the power to walk. Amen. 11. The anointing of the feet may be omitted for any reasonable cause. 12. When the anointing has been completed, the priest rubs his thumb with bread, then washes his hands and dries them with a towel. The water and the bread are later thrown in the sacrarium or, if there is none, into the fire. Then the priest says: Lord, have mercy on us. Christ, have mercy on us. Lord, have mercy on us. Our Father (silently) as far as: V. And lead us not into temptation. R. But deliver us from evil. V. Save your servant. R. Who trusts in you, my God. V. Send him (her) help, O Lord, from your sanctuary. R. And sustain him (her) from Sion. V. Be a tower of strength for him (her), O Lord. R. Against the attack of the enemy. V. Let the enemy have no power over him (her). R. And let not the son of evil dare to harm him (her). V. O Lord, hear my prayer. R. And let my cry come to you. V. The Lord be with you. R. And with thy spirit. Let us pray. Prayer

Lord God, you have spoken through your apostle James: "Is anyone sick among you? Let him bring in the
priests of the Church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the sick man, and the Lord will raise him up, and if he be in sins, they shall be

forgiven him." Cure, we ask you, our Redeemer, the sickness of this sick man (woman) by the grace of the Holy Ghost, heal his (her) wounds, forgive his (her) sins, and drive from him (her)all pain of mind and body. In your mercy restore him (her) inwardly and outwardly to full health, so that, having recovered through the help of your mercy, he (she) may return to his (her) former duties: who with the Father and the same Holy Ghost live and reign, God, forever and ever. R. Amen. Let us pray. Prayer

Look with favor, we ask you, O Lord, upon your servant N., growing weak from bodily sickness, and revive
the soul that you created, so that, purified by sufferings, he (she) may find himself (herself) restored by your healing. Through Christ our Lord. R. Amen. Let us pray. Prayer

Lord, holy Father, almighty and eternal God, by pouring the grace of your blessing upon sick bodies, you
guard your creature with generous love. In your kindness come at the invocation of your name, raise up by your right hand your servant, free from sickness and restored in health, strengthen him (her) by your power, protect him (her) by your might, and give him (her) back to your holy Church in all his (her) desired wellbeing. Through Christ our Lord. R. Amen. 13. After administering the sacrament, the priest may offer the sick person salutary counsel, depending upon his condition, so that he may be strengthened in the Lord and avoid the temptations of the devil. 14. Then the priest should leave holy water and a cross, unless another is available, for the sick person to look upon and to kiss and embrace devoutly. 15. The priest should instruct the family or members of the household that, if the sick person grows worse or begins his last agony, the pastor should be summoned immediately to assist him and to commend his soul to God. If death is close, the priest should recite the commendation of the soul before he departs. 16. Those things that pertain to the visitation and cure of the ill and to assisting the dying, to the commendation of the soul, and to the exsequies will be prescribed in their own places.

EXORCISMUS IN SATANAM ET ANGELOS APOSTATICOS Jussu Leonis Pp. XIII editus

Acta Sanctae Sedis vol. XXIII Sequens exorcismus recitari potest ab Episcopis, nec non a Sacerdotibus, qui ab Ordinariis suis ad id auctoritatem habeant.

In nomine Patris, et Filii, + et Spiritus Sancti. Amen.

Ps. LXVII. Exsurgat Deus et dissipentur inimici ejus: et fugiant qui oderunt eum a facie ejus. Sicut deficit fumus, deficiant: sicut fluit cera a facie ignis, sic pereant peccatores a facie Dei. Ps. XXXIV. Judica, Domine, nocentes me: expugna impugnantes me. Confundantur et revereantur quaerentes animam meam. Avertantur retrorsum et confundantur cogitantes mihi mala. Fiat tamquam pulvis ante faciem venti: et angelus Domini coarctans eos. Fiat viae illorum tenebrae, et lubricum: et angelus Domini persequens eos. Quoniam gratis absconderunt mihi interitum laquei sui: supervacue exprobraverunt animam meam. Veniat illi laqueus quem ignorat; et captio quam anscondit, apprehendat eum: et in laqueum cadat in ipsum. Anima autem meam exsultabit in Domino: et delectabitur super salutari suo.

Ad Sanctum Michalem Archangelum. Precatio. Princeps gloriosissime clestis militi, sancte Michal Archangele, defende nos
in prlio et colluctatione, qu nobis adversus principes et potestates, adversus mundi rectores tenebrarum harum, contra spiritualia nequiti, in clestibusus. Veni in auxilium hominum, quos Deus creavit inexterminabiles, et ad imaginem similitudinis su fecit, et a tyrannide diaboli emit pretio magno. Prliare hodie cum beatorum Angelorum exercitu prlia Domini, sicut pugnasti contra ducem superbi luciferum, et angelos ejus apostaticos: et non valuerunt, neque locus inventus est eorum amplius in coelo. Sed projectus est draco ille magnus, serpens antiquus, qui vocatur diabolus et satanas, qui seducit universum orbem; et projectus est in terram, et angeli ejus cum illo missi sunt.

En antiquus inimicus et homicida vehementer erectus est. Transfiguratus in angelum lucis, cum tota malignorum spirituum caterva late circuit et invadit terram, ut in ea deleat nomen Dei et Christi ejus, animasque ad tern glori coronam destinatas furetur, mactet ac perdat in sempiternum interitum. Virus nequiti su, tamquam flumen immundissimum, draco maleficus transfundit in homines depravatos mente et corruptos corde; spiritum mendacii, impietatis et blasphemi; halitumque mortiferum luxuri, vitiorum omnium et iniquitatum. [Ecclesiam, Agni immaculati sponsam, faverrrimi hostes repleverunt amaritudinibus, inebriarunt absinthio; ad omnia desiderabilia ejus impias miserunt manus. Ubi sedes beatissimi Petri et Cathedra veritatis ad lucem gentium constituta est, ibi thronum posuerunt abominationis et impietatis su; ut percusso Pastore, et gregem disperdere valeant.] Adesto itaque, Dux invictissime, populo Dei contra irrumpentes spirituales nequitias, et fac victoriam. Te custodem et patronum sancta veneratur Ecclesia; te gloriatur defensore adversus terrestrium et infernorum nefarias potestates; tibi tradidit Dominus animas redemptorum in superna felicitate locandas. Deprecare Deum pacis, ut conterat satanam sub pedibus nostris, ne ultra valeat captivos tenere homines, et Ecclesi nocere. Offer nostras preces in conspectu Altissimi, ut cito anticipent nos misericordi Domini, et apprehendas draconem, serpentem antiquum, qui est diabolus et satanas, ac ligatum mittas in abyssum, ut non seducat amplius gen tes. Hinc tuo confisi prsidio ac tutela, sacri ministerii nostri auctoritate [si fuerit laicus, vel clericus qui ordinem exorcistatus nondum suscepit, dicat: sacra sanctae Matris Ecclesiae auctoritate], ad infestationes diabolic fraudis repellendas in nomine Jesu Christi Dei et Domini nostri fidentes et securi aggredimur. V. Ecce Crucem Domini, fugite partes advers. R. Vicit Leo de tribu Juda, radix David. V. Fiat misericordia tua, Domine, super nos. R. Quemadmodum speravimus in te. V. Domine, exaudi orationem meam. R. Et clamor meus ad te veniat. [si fuerit saltem diaconus subjungat V. Dominus vobiscum. R. Et cum spiritu tuo.] Oremus

Deus, et Pater Domini nostri Jesu Christi, invocamus nomen sanctum tuum, et
clementiam tuam supplices exposcimus ut, per intercessionem immaculat semper Virginis Dei Genitricis Mari, beati Michalis Archangeli, beati Joseph

ejusdem beat Virginis Sponsi, beatorum Apostolorum Petri et Pauli et omnium Sanctorum, adversus satanam, omnesque alios immundos spiritus, qui ad nocendum humano generi animasque perdendas pervagantur in mundo, nobis auxilium prstare digneris. Per eumdem Christum Dominum nostrum. Amen.

EXORCISMVS
Exorcizamus te, omnis immundus spiritus, omnis satanica potestas, omnis
incursio infernalis adversarii, omnis legio, omnis congregatio et secta diabolica, in nomine et virtute Domini Nostri Jesu + Christi, eradicare et effugare a Dei Ecclesia, ab animabus ad imaginem Dei conditis ac pretioso divini Agni sanguine redemptis + . Non ultra audeas, serpens callidissime, decipere humanum genus, Dei Ecclesiam persequi, ac Dei electos excutere et cribrare sicut triticum + . Imperat tibi Deus altissimus+ , cui in magna tua superbia te similem haberi adhuc prsumis; qui omnes homines vult salvos fieri et ad agnitionem veritaris venire. Imperat tibi Deus Pater + ; imperat tibi Deus Filius + ; imperat tibi Deus Spiritus Sanctus + . Imperat tibi majestas Christi, ternum Dei Verbum, caro factum + , qui pro salute generis nostri tua invidia perditi, humiliavit semetipsum facfus hobediens usque ad mortem; qui Ecclesiam suam dificavit supra firmam petram, et portas inferi adversus eam nunquam esse prvalituras edixit, cum ea ipse permansurus omnibus diebus usque ad consummationem sculi. Imperat tibi sacramentum Crucis + , omniumque christian fidei Mysteriorum virtus +. Imperat tibi excelsa Dei Genitrix Virgo Maria + , qu superbissimum caput tuum a primo instanti immaculat su conceptionis in sua humilitate contrivit. Imperat tibi fides sanctorum Apostolorum Petri et Pauli, et ceterorum Apostolorum + . Imperat tibi Martyrum sanguis, ac pia Sanctorum et Sanctarum omnium intercessio +. Ergo, draco maledicte et omnis legio diabolica, adjuramus te per Deum + vivum, per Deum + verum, per Deum + sanctum, per Deum qui sic dilexit mundum, ut Filium suum unigenitum daret, ut omnes qui credit in eum non pereat, sed habeat vitam ternam: cessa decipere humanas creaturas, eisque tern perditions venenum propinare: desine Ecclesi nocere, et ejus libertati laqueos injicere. Vade, satana, inventor et magister omnis fallaci, hostis human salutis. Da locum Christo, in quo nihil invenisti de operibus tuis; da locum Ecclesi uni, sanct, catholic, et apostolic, quam Christus ipse acquisivit sanguine suo. Humiliare sub potenti manu Dei; contremisce et effuge, invocato a nobis sancto et terribili nomine Jesu, quem inferi tremunt, cui Virtutes clorum et Potestates et Dominationes subject sunt; quem Cherubim et Seraphim indefessis vocibus laudant, dicentes: Sanctus, Sanctus, Sanctus Dominus Deus Sabaoth.

V. Domine, exaudi orationem meam. R. Et clamor meus ad te veniat. [si fuerit saltem diaconus subjungat V. Dominus vobiscum. R. Et cum spiritu tuo.] Oremus.

Deus coeli, Deus terr, Deus Angelorum, Deus Archangelorum, Deus

Patriarcharum, Deus Prophetarum, Deus Apostolorum, Deus Martyrum, Deus Confessorum, Deus Virginum, Deus qui potestatem habes donare vitam post mortem, requiem post laborem; quia non est Deus prter te, nec esse potest nisi tu creator omnium visibilium et invisibilium, cujus regni non erit finis: humiIiter majestati glori tu supplicamus, ut ab omni infernalium spirituum potestate, laqueo, deceptione et nequitia nos potenter liberare, et incolumes custodire digneris. Per Christum Dominum nostrum. Amen. Ab insidiis diaboli, libera nos, Domine. Ut Ecclesiam tuam secura tibi facias libertate servire, te rogamus, audi nos. Ut inimicos sanct Ecclesi humiliare digneris, te rogamus audi nos. Et aspergatur locus aqua benedicta

PONTIFICALIS ROMANI
PARS PRIMA PONTIFICALE ROMANUM
Clementis VIII. ac Urbani VIII. jussu editum, postremo a Ss.mo Domino Nostro Benedicto XIV. recognitum et castigatum Venetiis MDCCXXIII. Apud Hredes Balleonios Typ. ac Edit.

DE MINORIBUS ORDINIBUS

Quatuor minores Ordines dari possunt extra Missarum solemnia, diebus

Dominicis, & Festivis duplicibus: sed in mane tantum. Ordinandi omnes ad quatuor minores Ordines esse debent superpelliceis induti, cum candela in manu dextera.

DE ORDINATIONE EXORCISTARUM
Ectoribus ordinatis, Pontifex reassumpta mitra accedit ad sedem suam, vel ad faldistorium, ad cornu Epistol, ubi sedens cum mitra, oblato sibi libro & candela, legit secundum Graduale, vel secundum Alleluja, si sit infra Octavam Pentecostes. Interim cantatur a choro ipsum Graduale, vel Alleluja. Quo finito, surgit Pontifex deposita mitra, & versus ad altare cantat tertiam Collectam. Tum sedet, reassumpta mitra, & cantatur tertia Lectio. Interim accedunt duo Capellani cum libro & candela ante Pontificem, qui ex eo legit Lectionem ipsam. Quibus dictis, revertitur ad faldistorium ante altare, & sedet cum mitra. Exorcist vero vocantur per Archidiaconum modo consueto, dicens: Accedant, qui Ordinandi sunt ad officium Exorcistarum. Et ipsi singulatim nominantur per Notarium, ut prius dictum est. Quibus coram Pontifice cum candelis in manibus genuflexis, Pontifex admonet eos, dicens:

Ordinandi, filii charissimi, in officium Exorcistarum, debetis noscere quid

suscipitis. Exorcistam etenim oportet abjicere dmones, & dicere populo, ut, qui non communicat, det locum; & aquam in ministerio fundere. Accipitis itaque potestatem imponendi manum super energumenos, & per impositionem manuum

vestrarum, gratia Spiritus sancti & verbis exorcismi, pelluntur spiritus immundi a corporibus obsessis. Studete igitur, ut sicut a corporibus aliorum dmones expellitis, ita a mentibus & corporibus vestris omnem immunditiam & nequitiam ejiciatis; ne illis succumbatis, quos ab aliis, vestro ministerio, effugatis. Discite per officium vestrum vitiis imperare; ne in moribus vestris aliquid sui juris inimicos valeat vindicare. Tunc etenim recte in aliis dmonibus imperabitis, cum prius in vobis eorum multimodam nequitiam superatis: Quod vobis Dominus agere concedat per Spiritum suum sanctum. Post hc Pontifex accipit, & tradit omnibus librum, in quo scripti sunt exorcismi, cujus loco tradi potest Pontificale, vel Missale, quem manu dextera tangunt, Pontifice dicente:

Accipite, & commendate memori, & habete potestatem imponendi manus

super energumeos, sive baptizatos, sive catechumenos. Postea vero, omnibus devote genuflexis, Pontifex cum mitra stans, dicit:

Deum Patrem omnipotentem, fratres charissimi, supplices deprecemur, ut hos

famulos suos bene + dicere dignetur in officium Exorcistarum: ut sint spirituales imperatores, ad abjiciendos dmones de corporibus obsessis, cum omni nequitia eorum multiformi. Per Unigenitum Filium suum Dominum nostrum Jesum Christum : qui cum eo vivit & regnat in unitate Spiritus sancti Deus, per omnia scula sculorum. R. Amen. Tunc conversus ad altare, deposita mitra, dicit: Oremus. Et Ministri subjungunt: Flectamus genua. R. Levate. Et mox conversus ad Ordinatos genuflexos, dicit:

Domine sancte, Pater omnipotens, terne Deus, bene + dicere dignare hos
famulos tuos in officium Exorcistarum, ut per impostionem manuum & oris officium, potestatem & imperium habeant spiritus immundos coercendi; ut probabiles sint medici Ecclesi tu, gratia curationum, virtuteque clesti confirmati. Per Dominum nostrum Jesum Christum Filium tuum: Qui tecum vivit & regnat in unitate Spiritus sancti Deus, per omnia scula sculorum. R. Amen. Post hc, suggerente Archidiacono, redeunt ad loca sua.

Esto es lo que se dice para expulsar a un Demonio fuera del cuerpo de una persona: Regna terrae, cantate Deo, psallite Domino, Tribuite virtutem Deo. Exorcizamus te, omnis immundus spiritus, omnis satanica potestas, omnis incursio infernalis adversarii, omnis legio, omnis congregatio et secta diabolica Ergo perditionis venenum propinare Vade, satana, inventor et magister omnis fallaciae, hostis humanae salutis. Humiliare sub potenti manu Dei; contremisce et effuge, invocato a nobis sancto et terribili Nomine Iesu, quem inferi tremunt. Ab insidiis diaboli, libera nos, Domine. Ut Ecclesiam tuam secura tibi facias libertate servire, te rogamus, audi nos. Ut inimicos sanctae Ecclesiae humiliare digneris, te rogamus, audi nos. Dominicos sanctae ecclesiae te rogamus audi nos. Terribilis Deus de sanctuario suo Deus Israhel ipse. Deus Israhel ipse. dabit virtutem, et fortitudinem plebi suae, benedictus Deus. Gloria Patri.