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ALL-PERVASIVE BENEFIT: A MEDITATION AND RECITATION ON CHENRZIG

SANG GYAS CH DANG TSHOG KYI CHOG NAM LA
In the Supreme Buddha, Dharma and Sangha

CHANG CHUB BAR DU DAG NI KYAB SU CHI

I take refuge until enlightenment.
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DAG GI JIN SOG GYI PA DI DAG GI
All my activities of generosity and so forth

DRO LA PHEN CHIR SANG GYAS DRUB PAR SHOG

Are for the benet of beings so that they may attain Buddhahood.

Recite three times.

DAG SOG KHA KHYAB SEM CHEN GYI
On white moon discs on the crowns of the heads,
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CHI TSHUG P KAR DA WA'I TENG
Of me and all sentient beings pervading space,
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HRIH L PHAG CHOG CHEN R ZIG
Is a syllable HRIH which becomes the most exalted Chenrezig.
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KAR SAL D ZER NGA DEN TRO
Clear white and emanating ve-colored light rays,
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DZUM DEN THUG J CHEN GYI ZIG
He is smiling and gazing with compassion.
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CHYAG ZHI'I DANG PO THAL CHAR DZD
The rst two of his four arms are joined at the palms and
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G NYIS SHEL TRENG PD KAR NAM
The lower two hold a crystal mala and white lotus.
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DAR DANG RIN CHEN GYEN GYI TRS
He is adorned with silks and precious jewels and
',
RI DAG PAG P TD YOG SOL
Wears the skin of a deer on his lower body.
"
D PAG MED PA'I BU GYEN CHEN
Amitabha rests above his head, and
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ZHAB NYIS DORJ KYIL TRUNG ZHUG
He sits with his two feet in the vajra posture.
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DRI MD DA WAR GYAB TEN PA
Supported from behind by a stainless moon,
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KYAB NS KUN DU NGO WOR GYUR
His nature constitutes all sources of refuge.
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Imagine that you and all sentient beings pray together with one voice:
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JO WO KYON GYI MA GO KU DOG KAR
Master whose immaculate white enlightened body
'
DZOG SANG GYAS KYI U LA GYEN
Adorns the heads of perfect Buddhas, and
[
THUG J CHEN GYI DRO LA ZIG
Who looks upon beings with eyes of compassion,
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CHEN R ZIG LA CHYAG TSAL LO
Chenrezig, I pay homage to you.

Recite three or seven times or as much as possible.
'"
DE TAR TS CHIG SOL TAB PS
Through praying one-pointedly like this,
"
PHAG PA'I KU LS OD ZER TRO
Light rays emanate from his sublime enlightened body and
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MA DAG L NANG TRUL SHS JANG
Purify deluded concepts of impure karmic appearances.
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CHI ND D WA CHEN GYI ZHING
The outer world becomes Sukhavati;
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NANG CHUD KY DRO'I L NGAG SEM
The ordinary body, speech and minds of the beings within
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CHEN R ZIG WANG KU SUNG THUG
Become Chenrezig's enlightened body, speech and mind, and
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NANG DRAG RIG TONG YER MD GYUR
Appearances and sounds become inseparable awareness-emptiness.
'
Meditate upon the meaning of the recitation simultaneously.
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OM MANI PMA HUNG HRI

Recite as much as possible.
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Afterward, rest evenly in the self-nature of the non-conceptual three spheres.
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DAG ZHEN L NANG PHAG PA'I KU
My and other's bodies appear as the sublime enlightened body;
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DRA DRAG YI G DRUG PA'I WANG
Sounds are the the melody of the six syllables, and
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DREN TOG Y SHS CHEN PO'I LONG
Thinking is experienced in the sphere of great wisdom-awareness.
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G WA DI YI NYUR DU DAG
By this virtue, and quickly accomplishing
[
CHEN R ZIG WANG DRUB GYUR N
The practice of Lord Chenrezig,

DRO WA CHIG KYANG MA L PA
May all beings without a single exception
'
D YI SA LA GD PAR SHOG
Be established in that state.
'

The great accomplishment practice called All-pervasive Benet, A Meditation and Recitation of
the Great Compassionate One is blessed as the enlightened speech of Thangtong Gyalpo.

TASHI ZHAL DRO SARVA MANGALAM
May it be auspicious! May there be abundance! May all beings be happy!
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The Condensed Path of the Preliminary and Main Practice

SEM CHEN THAM CHED SANG GYAS THB J'I CHIR
So that all sentient beings may attain Buddhahood,
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KN CHOG SUM LA NYING NS KYAB SU CHI
I take heartfelt refuge in the Three Jewels.
""
NAMO PUDZA HO BENDZRA SATTVA AH
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G LA YI RANG CH KHOR KOR ZHIN ZHUG
We rejoice in all virtue, and request the Dharma wheel to be turned.
]
KUN TU ZANG PO'I YONG NGO DRUB PAR SHOG
May all dedication prayers of Kuntuzangpo be fullled.
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CHOS NYID MI GYUR NANG WA THA Y NI
I pray to Amitabha, the unchanging nature of reality,
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GAG MD NYING JER LONG CHD CHEN R ZIG
To Avalokiteshvara, the Sambhogakaya of unobstructed compassion, and
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URGYEN PEN CHEN TSHU KY TRUL PA'I KUR
To the great pandit of Urygen, the miraculously born Nirmanakaya.
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''
SOL WA DEB SO ND DN BAR CH SOL
Please clear all sickness, negative inuences and obstacles.
"
CHI KHAR ND CHD DUG NGAL MI JUNG ZHING
At the time of death, may there be no intense pain and suffering, and
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TS DI'I NANG WA NUB PAR GYUR MA THAG
Immediately after the phenomena of this life fade away,
''
D WA CHEN DANG RI WO PO TA LA
May we take rebirth in Sukhavati, Riwopotala or
''
ZANG DOG PAL GYI RI WOR KY WAR SHOG
At the Glorious Copper Colored Mountain.
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OM A MI D WA HRI OM MANI PM HUNG OM AH
HUNG BENZRA GURU PMA SIDDHI HUNG
"
Thus saying, recite uniterruptedly.
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Bodhisattva Khyentse (Jigme Lingpa) penned this for the benet of older folks.
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