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THE SYSTEM OF INITIATION AND INITIAL TEACHINGS OF THE SANCTUARY OF THOTH Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe By ACh LA, as Scribe (Brian Goldstein)
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This e-file version was created on Die Sol, Sol in Virgo, Luna in Libra, Anno IVxvii (August 23, 2009). It contains no artwork found in the original printed version.

Book Copyright 2009 Brian Goldstein/Sanctuary of Thoth. All rights reserved.

TABLE OF CONTENTS

. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

Foreword Introduction About the Sanctuary of Thoth Sanctuary Membership An End to Suffering (Insights from Buddhism) A Call to Nuit (An Invocation of the Star Goddess) The Formulae of the Sphere (The Magick Circle) The Purification & Consecration of the Sphere (Suggestions for the Newcomer) The Scroll of the Ritual of the Stars A Guide to the Oaths of Initiation The Oaths of Initiation for the Sephiroth The Oaths of Initiation for the Paths The Holy Oil A Charge (Applied in the context of preparing some Incense) The Ritual of the Crown The Scroll of the Pentagram Formula for the First Order A Note Regarding the Hexagram Formulae for the First and Second Orders Rites of Initiation for the Sephiroth A Note Regarding Astrology The Daily Conjurations The Invocations (The Formula of Invocation) An Invocation of Ra An Invocation of Thoth An Invocation of Isis An Invocation of Amoun An Invocation of Horus An Invocation of Hathoor A Ritual to Celebrate the Festival of the Equinox The Magick Weapons (Aids in Evolution) The Adepti Signs (Including those of the Virgin Daughter) Spirits Journey into Manifestation (A Story from the Atu of Thoth) The Face of Spirit (Given in the context of the Thelemic Pantheon) The Unveiling of Nuit the Star Goddess (The Mother of All in the context of the Thelemic Pantheon) The Blade & the Chalice (Revealed in the context of the Thelemic Pantheon) The Arrow (Most Holy, Showing the Way) The Sword & The Caduceus (The Evolution of the Childe) The Return Journey (A Story from the Atu of Thoth on the Way of Return), including Rituals for Path Working as an appendix. An Account of the 30 Aires Wearing the Crown (The Purpose of your Life) Conclusion (with a Prayer to Nuit)

Appendices . Illustrations of the Stars, Symbols, Pentagrams & Hexagrams (unfinished) . Auguries from Equinox Rituals (for information as to Magickal Formulae) . The 2008 Vernal Equinox . The 2008 Autumnal Equinox . The 2009 Vernal Equinox (Including a discussion of the Supreme Ritual & Sex Magick).

FOREWORD
Greetings! In this book is offered a new religion. All Gods are honored, celebrated and praised as aspects of the One True God, by whatever Name or Names you call God. What is offered below is based on the Qabalistic Tree of Life and the Thelemic Pantheon. It may, however, be adapted and used by anyone of any religious background or preference, the atheist and the agnostic. What is shown is a means to an end, which is Magickal and Spiritual Enlightenment. Every person, no matter who you are, will benefit from reading this book. Simply reading and studying what is offered in this book will, in and of itself, plant holy seeds within the consciousness of the reader, which will take root and grow over time in a healthy way. Whether you perform the ceremonies suggested below, physically or mentally, is another matter. They are recommended. However, simply studying the rituals, the Oaths and the philosophy offered in this book will further your Initiation and assist you in performing and accomplishing the Great Work which you have been placed on this Earth to do. Within the confines of this book is offered a complete System of Initiation. The Work to attain the most exalted states of Initiation is addressed in such a way that, if the student uses what is offered with a sincere, humble and devoted heart, nothing else is needed. All the guidance you need is here. The writer has been charged to assist in the magickal, spiritual and material evolution of mankind by offering a new approach to Initiation which is more in step with the present times. The practice of Magick is a noble art and science. It is not dark in any way. To the contrary, the Work is of the nature which dispels darkness or ignorance. Too much light is blinding. So we step into the Light in little steps. Each step is taken with care and due consideration of the evolving perspective. Nevertheless, a cover to cover reading of this book is encouraged at the inception to get a big picture. This will assist in gaining perspective on the Way of Return along the Royal Path of Initiation. Our lives are a great and wondrous magickal and spiritual adventure. Each of us is the main figure in a Great Divine Drama. Life presents opportunity, no matter what your circumstances may be. You are given the opportunity to embrace Truth and Justice in all of your experiences, which requires courage. You wear the Crown of God. This is Truth. You are being guided and moved in all that you do. Initiation involves Becoming aware of your True Nature so you may emulate Divine Being. If you can approach the Work with an open mind and an almost Childe-like innocence and attitude, your Eye may be opened to the wonder of Life and the magickal nature of all your experiences. No matter what has occurred in your life, no matter where you are or what you have done, you have a chance to rise fresh each day, to make a new life for yourself and to influence the lives of those around you. We practice Magick through how we live our lives, and through the symbols we are given, which includes family and friends, business acquaintances and others we encounter in our lives. By being a Source of Light and Love, by being a Source of Truth and Justice, we further our own Initiations and assist others in their Initiation.

This book is given as a tool. May you take the time to use it to change your life and assist in changing the lives of others. May the Blessings of the Most High be upon you and yours. Amen. ACh LA, as Scribe (Brian Goldstein) On behalf of the Sanctuary of Thoth Die Mars, Sol in Pisces, Lune in Gemini Anno IVxvi (104) in the New Aeon of Horus (March 3, 2009 e.v.)

INTRODUCTION
The Sanctuary's System of Initiation is based on a series of Oaths of Initiation, some relating to the Sephiroth, and others relating to the Paths, on the Qabalistic Tree of Life. These are discussed in the Guide to the Oaths of Initiation, which tells a story of Initiation (and, for this reason, is best to be read in its entirety). The Guide also provides fairly detailed information on how to structure your work using the Oaths of Initiation. These are designed to be used in tandem with the Ritual of the Stars, which is an evolved (and evolving) form of ritual described in the Scroll of the Ritual of the Stars. The fundamentals of the Sanctuary's System of Initiation are set forth in the following documents: The Guide to the Oaths of Initiation The Oaths of Initiation for the Sephiroth The Oaths of Initiations for the Paths The Scroll of the Ritual of the Stars You are encouraged to begin using the Sanctuary's System of Initiation if it appeals to you. It is the basis of all magickal, mystical and initiatory work through the Sanctuary. Alternatively, may this information assist you on the Royal Path of Initiation no matter what System of Initiation you use. In offering this System of Initiation, we seek to reach and initiate more Children than have thus far been reached by other magickal orders and religious establishments which have previously manifested. We are guided that this can be done by dispensing with some old ways, and bringing in a fresh approach which is more in tune with our times. Our Work is to assist with the magickal, spiritual and material evolution of the human race by providing an approach to Initiation which is healthy, balanced and focused, and usable by all no matter what religious background you may have or come from. You are encouraged to dispel skepticism through direct experience. May the information available in this Book, and our work through the Sanctuary of Thoth, assist you in evolving as a source of Light and Love to others and the entire Universe. And so do we heal the human race and accomplish the Great Work of Thelema here on Earth and throughout the Planes, to the Glory of the Goddess!

ACh LA, as Scribe (Brian Goldstein) Die Sol, Sol in Sagittarius, Luna in Libra, In Anno IVxvi (104) in the New Aeon of Horus (November 23, 2008) DOCUMENTS The following is a brief description of the documents included in this book for ease of reference and to assist you in the selective reading process: An End to Suffering (Insights from Buddhism) This short paper describes, in certain ways, the Mission of the Sanctuary, which is to put an end to the suffering of mankind, and assist in their Healing. This may be done using the Sanctuarys System of Initiation, or any other complete System of Initiation. You choose. However, whatever System you use, may you take action to perform and accomplish your Holy Work, which must not be left undone. As you Heal, you also assist in the Healing of others. A Call to Nuit (An Invocation of the Star Goddess) You are encouraged to use this Call (or a variation on the theme) regularly at the inception of your ceremonial work, and at any other time you feel it appropriate. The Formulae of the Sphere (The Magick Circle) This paper addresses the fundamental importance of comprehending your Sphere (which is your True Magick Circle), and the formulae of the Sphere in the Practice of Magick. The Purification & Consecration of the Sphere (Suggestions for the Newcomer) This paper provides simple suggestions on how to perform the important magickal acts of purifying and consecrating the Sphere (and all within). It also gives suggestions on how to initially set-up a simple altar to be used in magickal workings. The Scroll of the Ritual of the Stars This was the first paper ever received describing the System of Initiation now offered through the Sanctuary. The Scroll describes (among other things) the Magickal Formulae to organize the Sphere relevant to the Work of Children of the First and Second Orders. It describes a Ritual, which is varied based on the nature of the Work, and may be performed mentally or physically with equal success. Your method of performing the Ritual of the Stars will evolve as you evolve magickally, spiritually and materially. The most important thing for the aspirant is to undertake the Holy Work. Things will evolve from there.

The Guide to the Oaths of Initiation From a historical perspective, the Scroll of the Ritual of the Stars was first received, then the Oaths of Initiation for the Sephiroth and Paths were issued (which follow below), and then the Guide to the Oaths of Initiation was received, further elaborating and initially completing the Sanctuarys System of Initiation through the Work of the Second Order. A great deal of information is provided in the Guide which supplements the Scroll of the Ritual of the Stars. When working with any Oath, it is recommended that you initially review the portions of the Scroll and the Guide which relate to your Work. It is then recommended that you review the contents of the other papers in this book which relate to your Work. (For this reason, a general reading of this book is recommended at inception so you become aware of the contents of the various papers.) The Sanctuarys System of Initiation is highly integrated. All relevant papers must, however, be considered. Each Step on the Way of Return is accurately addressed in what is given below. By carefully considering what is said in this book about each aspect of the Work, the Eye will stay focused on the Work and the True keys to the Initiation process, which will further your Initiation. The Oaths of Initiation for the Sephiroth The Oaths of Initiation for each Sephira on the Tree of Life are included. You are encouraged to study the progression of these Oaths to gain insight into the Initiation process. The Oaths of Initiation for the Paths The Oaths of Initiation for the Paths on the Tree of Life, including the Four Secret Paths of Life, Liberty, Love and Light, are included in the order in which they would be taken on the Royal Path of Initiation. The Holy Oil This paper describes the preparation and keeping of the Holy Oil used in consecration. You are encouraged to regularly use Holy Oil in your Work. A Charge (Applied in the context of preparing some Incense) The Spell given in this paper is adaptable for many purposes. It is designed to teach aspirants how to rightly project energy. You are encouraged to use and adapt the Charge as appropriate to the focus of your Work. The Ritual of the Crown This simple ritual is for use by all on the Way of Return (regardless of the level of Initiation), and contains important magickal formulae concerning the Natal Crown. The importance of this paper in the context of the teachings of the Sanctuary cannot be over-emphasized.

The Scroll of the Pentagram Formulae for the First Order This Scroll describes the Pentagram Formulae for the First Order, and provides detailed Pentagram Rituals evolved in the context of the Ritual of the Stars designed to assist aspirants in completing the work of the First Order at all phrases of the work. A new Banishing Earth Pentagram Ritual is given to the Childe of Earth. Specific Pentagram Rituals are then given to work with each element, and aspects of each element. Finally, a new approach to the Pentagram Formulae for the Dominis Liminis is set forth. This Scroll also gives insight into Elemental Work on the Higher Planes. You are encouraged to review this Scroll for informational purposes and to use the formulae from an initiatory perspective. The new formulae are designed to be more useable than rituals of "old" by all Children of the Goddess. A Note Regarding the Hexagram Formulae for the First and Second Orders This paper supplements the guidance provided in several of the other papers issued by the Sanctuary as to the right use of the Hexagram formulae by members of the First and Second Orders. Rites of Initiation for the Sephiroth This provides a simple formula to assist you in constructing your own Holy Rites of Initiation into the Sephiroth using what has been given in this book. The Pentagrams, the Hexagrams and the Chakras are each addressed. May this assist you along the Way of Return. A Note Regarding Astrology This paper recommends several books on astrology and an ephemeris. It further discusses how geographic astrology is secondary to the true subject of learning the Astrological or Magickal Formulae of the Sphere, the Planes and the Natal Crown. It also refers to the Tarot as the most exalted book on astrology, which may be used to unlock these Mysteries using the keys to Initiation given in this book. The Daily Conjurations This paper gives the Ritual of Daily Conjurations, showing how the Temple may be opened in Ygdrasil (which is the Most Holy Tree of Life, and the Source of all Life). Ygdrasil is commonly addressed in other papers included in this book. The Invocations (The Formula of Invocation) This paper discusses the Magickal Formula of Invocation, and how to rightly use the Invocations of the Gods which follow in this book.

The Invocations of the Gods In addition to the Call to Nuit (An Invocation of the Star Goddess) referenced above, Invocations of Ra, Horus, Thoth, Isis, Amoun and Hathoor are included. These, with Babalon the Beautiful, are the Gods regularly invoked in the magickal practices of the Sanctuary and recommended to those using the Sanctuarys System of Initiation. It is recommended that Ra be invoked on the Day of the Sun, Isis on the Day of the Moon (or the Day of Saturn), Horus on the Day of Mars, Thoth on the Day of Mercury, Amoun on the Day of Jupiter, Hathoor on the Day of Venus and Nuit on the Day of Saturn (as the Day of the Goddess Most High). A Ritual to Celebrate the Festival of the Equinox This is one of the original papers expanding upon the Sanctuary's System of Initiation. It offers a ritual (and related guidance) to celebrate the Festival of the Equinox on every Vernal and Autumnal Equinox. You are encouraged to review this paper for magickal formulae, and to perform the Ritual when appropriate (shortly after the Sun enters Aries or Libra). The Magick Weapons (Aids in Evolution) This speaks of the preparation and consecration of the Magick Weapons as aids in evolution associated with the Work of the Childe of Malkuth through the Work of the Childe of Chesed. The Adepti Signs (Including those of the Virgin Daughter) This paper gives a description of the Magickal Signs of the Adepti, not included in any other paper of the Sanctuary, including those of the Virgin Daughter who is evolving into a Childe of Binah. Commentary is also provided giving insight into magickal formulate and the Initiation process. A description of the Magickal Signs of the First Order may be found in the Scroll of the Pentagram of the First Order, under the section entitled Pentagram Formulae for the Dominis Liminis. Spirits Journey into Manifestation This tells a story from the Atu of Thoth, and sheds Light on the Oaths of Initiation given below. Each of the Paths of the Tree of Life is addressed. Aspirants are encouraged to read this paper early in the Initiation process. It will assist your Eye opening to the Glory of God. The Face of Spirit (Given in the context of the Thelemic Pantheon) This speaks of the Holy Trinity most exalted, and provides further insight into Spirit's Journey into Manifestation, and the True Nature of the Universe. The Unveiling of Nuit (The Star Goddess) This reveals Nuit as the One True God in the context of the Thelemic Pantheon, and the True Hierophant of this New Aeon. In a post-script, it further reveals LA to be the True Key to the Book of the Law.

The Blade & The Chalice (Revealed in the context of the Thelemic Pantheon) This speaks of the Ancient Holy Symbols of the Blade and the Chalice, of Ydgrasil and of Secret of the Holy Grail. These are commonly addressed in the teachings of the Sanctuary. The Arrow (Most Holy, Showing the Way) This speaks of the Holy Symbol of the Arrow and how its direction shows the Work of the First, Second and Third Orders. It speaks of the right use and work with the Aires using the Enochian Calls (or Angelic Keys) in the Sanctuarys System of Initiation. It further elaborates on the Work of the Holy Third Order, and of the Most Exalted Work of a Childe of Nuit who has reached an end (so to speak) to Initiation by entering into Not-Being. The Sword & the Caduceus (The Evolution of the Childe) This speaks of the Flaming Sword and the Caduceus, and how the latter replaces the former in the Course of Initiation. It further expands upon the Guide to the Oaths of the Initiation, and the Work of the Childe of Binah, the Work of the Childe Chokmah, the Work of the Childe of Kether and the Work of the Childe of Nuit Most Exalted. The Return Journey (A Story from the Atu of Thoth on the Way of Return) This paper tells a story from the Atu of Thoth of the initial Return Journey up the Tree of Life. It is particularly important for those who are working with the Oaths of Initiation for the Paths, as the work relating to each Atu is briefly addressed. This paper also gives a formula for emerging as a Crowned Magickal Childe of Tiphareth at the end of the initial Path Work on the Yitziratic Tree of Life. Ritual suggestions for Path workings are also given as an appendix to this paper. An Account of the 30 Aires This paper provides an Account of the 30 Aires. It discusses the Nature of the Aires, the Sephirotic correspondences and right use of the 19 Enochian Angelic Keys to open the 48 Gates of Understanding to the Cities of Wisdom. It further expands upon the Work of the Childe of Binah, the Work of the Childe of Chokmah and the Work of the Childe of Kether, as well as the Work of the Childe of Nuit Most Exalted (who has attained to the Qabalistic Zero), thus completing the initial description of all aspects of the System of Initiation now offered through the Sanctuary. Wearing the Crown (The Purpose of your Life) This is the final paper (other than the Conclusion) included in this book. It speaks to important questions, the meaning and purpose of your Holy Life, and of the great responsibility imposed upon an Aspirant on the Royal Path of Initiation to humbly serve the Crown with a loving and devoted heart as a Symbol of Truth and Justice in all that the Aspirant does. By so doing, the Glory and Power of the Crown may be revealed to the Aspirant, as the Aspirant evolves to act by and for the Crown to the Glory of God. Amen.

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Conclusion (with a Prayer to Nuit) This offers some closing words, and a Prayer to Nuit which you are encouraged to regularly use in your Holy Work.

APPENDICES
Illustrations of Stars, Symbols, Pentagrams & Hexagrams Illustrations of the various Stars, Symbols, Pentagrams and Hexagrams referred to in this book are included as an appendix. [This is unfinished at this time. Aspirants with the computer skills who could assist in preparing this would be asked to contact the Sanctuary.] Various Auguries Papers have been included as appendices providing a Qabalistic analysis of the Auguries received during certain Equinox Rituals performed at the Sanctuary of Thoth on behalf of all of the Children of Nuit. You are encouraged you to review these papers for the information contained in them regarding various magickal formulae and the Initiation process. A NOTE ON ADDITIONAL COMMENTARY The original papers referenced above have been reproduced in this book for historical purposes. However, additional commentary has been added, where appropriate, by ACh LA as guided to provide additional information. Text which is Additional Commentary will be noted as such. INSIGHT INTO THE PAPERS All of the papers included in this book speak directly to certain magickal formulae. All are important for certain reasons. They disclose something to guide, and plant holy seeds which will grow and unfold as the Childes Initiation progresses. Therefore, in reviewing these papers, the aspirant is guided to extract and apply the magickal formula which is directly relevant to the task at hand. The more focused you are on performing and accomplishing a particular task to properly take a step on the Royal Path of Initiation, which is the Way of Return, the more likely the work will progress in the most beneficial, powerful, correct and efficient way. No step on the Royal Path may be skipped. Each step must be taken with care. The Holy Work must not be left undone! Amen.

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ABOUT THE THE SANCTUARY OF THOTH

The Sanctuary of Thoth is a Portal of Initiation into the Great Order of the Universe, where Magick lives not in faith but in certainty! We practice the Hermetic sciences, and assist others in learning the Royal Art and Science of Magick to perform and accomplish their Great Work. Why Thoth? Our response is who else is more appropriate given our goals. Thoth, Hermes or Mercury is the winged and vital intelligence of the Gods. He is the Fool, the Magus and the Hermit. He is the Wisdom of the Creator, the Logos or the Word. Being Divine thought itself, he transcends all bounds of time and space. He is also the Master of Magick, and the patron of all those who seek to develop and ascend magickally and spiritually. We cherish and adore the Great Goddess Nuit, as the One True God and the True Hierophant of this New Aeon. There is No-God, No-One, No-Thing but Her. All are Gods are aspects of Her, our Beloved Lady of the Stars. We are Her Children. The Sanctuary assists in the evolution and healing of Her Children. So much information is available to us. We attempt to sift through this information at the Sanctuary of Thoth, and work with the true "keys" to understanding Magick and Initiation. Our practices are Thelemic, Enochian, Solomonic and Wiccan. We also recommend tantrik yoga practices, as well as the teachings of such illuminated texts as the I-Ching, the Tao-Te Ching, the Bhagavad Gita and the Upanishads (among others). We work with many Systems of Initiation concentrated into one. Here is where the hard work begins. To even begin to develop magickally or spiritually, an aspirant must go through a purification process. This is easier said than done. (We speak from experience!) For how can you command anything if you are not in control of yourself? So much can be learned if we just stop and listen. Therein is great Mystery! Learning basic meditative practices is a must. If we combine these skills with the ritual practices of the Sanctuary, they help provide a practical and balanced System of Initiation. The practice of Magick inherently requires a deep understanding of Astrology (not for purposes of divination, but to understand the energies available to work with in our rites). Understanding Astrology is also necessary to truly understand Tarot. The teachings of the Tarot, or the Book of Thoth, are yet another true "key" which we work with at the Sanctuary of Thoth (not for purposes of divination, but as a part of the System of Initiation we offer). The Sanctuary of Thoth is located near Albany, New York, and offers ceremonial initiations and other services to serious aspirants of the Great Work. Members of the Sanctuary of Thoth are not required to contribute membership dues or donations, and there are no charges for initiations or for any other services offered by the Sanctuary. Membership in the Sanctuary is entirely free. The Sanctuary of Thoth is humbly operated by ACh LA (Brian Goldstein).

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[Image of First Pentacle of Mercury] By the virtues and powers of these symbols and words, may the most beneficial, powerful and correct energies of Thoth, Hermes and Mercury be drawn into, and bless and consecrate, Nuits Children in their travels along the Royal Road, and empower our workings and understanding of Magick, to enable us to develop magickally and spiritually unto the Highest, without harm to anyone, including ourselves. [Image of Third Pentacle of Mercury] 8 times 8 So mote it be!!! ABRAHADABRA!!! [Image of Fourth Pentacle of Mercury] ACh LA ("ACh" means Brother) is part of a magickal lineage from Aleister Crowley. The Sanctuary of Thoth was originally established under the Thelemic Order of the Golden Dawn (Order of the T..G..D..), which our Brother served as Hierophant for several years. The Sanctuary continues to evolve as an independent Portal of Initiation into the Great Order of the Universe, in furtherance of the Great Work of Thelema. Our Brother was also a Priest of the Coven of Akhelarre in Salem, Massachusetts, which trains and initiates Priests and Priestesses in the Alexandrian/Gardnerian/Celtic and hereditary lineages of British Traditional Witchcraft. Azaradel and Lady Zara are the High Priest and High Priestess of the Coven of Akhelarre. Our Brother and his wife were legally hand-fasted by Lady Zara and Azaradel on the evening of the New Moon on February 20, 2004 e.v. Our Brother lives just outside of Albany, New York with his wife and three beautiful children. He is a lawyer by profession.

[Image of Fifth Pentacle of Mercury] You already possess the spiritual tools necessary to engage in the Great Work and the practice of the Royal Art and Science of Magick. If we, through the Sanctuary of Thoth, can impart any Wisdom to assist you in this regard, it is our Will to do so. In the process, we also learn from you. We welcome sincere inquiries.

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You may contact the Sanctuary of Thoth by writing to:

contact@sanctuaryofthoth.com SANCTUARY MEMBERSHIP

The Sanctuary of Thoth is accepting membership applications. A Childe who is 18 years of age or older is eligible to apply for membership. To apply for membership, simply send an email message to the address given above. Please include in your email your legal name and date of birth, an email and regular mailing address, and a telephone number (if you would like to be contacted by telephone). If you have already taken an Oath of Initiation (using the Sanctuary's System of Initiation or any other System of Initiation), please describe your progress in relation to the Oath. Please also explain in your email why you are applying for membership. Applications will be accepted as so moved by the Goddess. If your application is accepted, you will be contacted in all due course. If you have applied for membership and have not received a response after a Solar Cycle or two (it takes time to process applications), you are encouraged to reapply after waiting for a period. Ceremonial initiation will be offered to sincere aspirants of the Great Work. If you are interested in ceremonial initiation, please let us know. Of course, aspirants may use the Sanctuary's System of Initiation without applying for membership or becoming Members. All Children of our Great Goddess Nuit are encouraged to review the information provided in this book to assist in their Great Work. May you partake in the great and powerful energies of our Patron who is Nuit, and find Wisdom and Love, for Wisdom is Magick, and Love is the Law, Love under Will.

[Image of Magickal Square of Mercury] UNTO THEE NUIT!!!

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AN END TO SUFFERING
(Insights from Buddhism)
Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe
Copyright 2008 Sanctuary of Thoth. All rights reserved.

31/31 31 Do what thou Wilt shall be the whole of the Law. May there be an end to suffering for all the Children of Earth. The Way is being shown. This is through the teachings of the Sanctuary. It is also shown by Yoga Science, and other Systems of Initiation which are complete to bring the Childe to the Supreme realization that each one of us is a Spiritual Being living a human life (and not vice versa). Although suffering is a fact of human life, suffering ceases to exist on the Higher Planes. By attaining to the Higher Planes and exalting your consciousness, you may bring an end to suffering in your life as you know it, break the cycle of reincarnation (so to speak) and recognize the True Nature of your Being. The teachings of Buddhism may be briefly summarized to assist in recognizing the nature of suffering. To begin, suffering appears in two forms, as attractions or repulsions. Suffering is caused by desire to move towards things which attract and away from things which repulse. By seeing the cause of suffering, placing desire in proper perspective and tempering our actions according, we can bring an end to suffering as merely humans. This is done by the destruction of ignorance and the acquisition of right views in Buddhist terminology. This same work is accomplished through the Sanctuarys System of Initiation, in the course of Initiation into the Sephiroth and the Paths, which also involves the awakening of the Chakras. The Buddhists say, in simplest terms, that mental training is required to attain right views. Right views arise from realizing that (1) there is an impermanence of all physical and other aggregates (the animal is doomed to death), (2) suffering is inherent in all aggregates (they dissolve) and (3) there is an absence of ego in all aggregates. We discover the nature of our suffering, the causes of suffering, and the way to end suffering by perfect attention and meditation. This is the Nature of the Work encouraged through the Sanctuarys System of Initiation. How you attend to the details, whether by using the Sanctuarys System of Initiation or some other, is an issue between you and God. The Sanctuarys System of Initiation teaches first how to take control of your physical senses, which correspond with lower expressions of the elements of Fire, Water, Air and Earth. The Pentagram teaches that these are presided over by Spirit. The formula of the Pentagram must be completed at each Step on the Royal Path of Initiation, so the elements of the Childe are consecrated to that Step and prepared for the next Step.

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The Sanctuarys System of Initiation also teaches how to consecrate your self to the Divinity within at each Step along the Royal Way. This is done initially using the Yitziratic Hexagram. In the course of this work, you will come to realize the Nature of your True Self and discover your True Will. When you discover your True Self and your True Will, which is an aspect of the Work of the Childe of Tiphareth, you will discover the absence of an ego in all aggregates. However, this realization is not perfectly assimilated at this Stage of Evolution. The Work of the Second Order is, in effect, a ripening and perfecting of Adepthood, to produce the Virgin Daughter, which is then redeemed and set upon the Throne of the Great Mother in Binah. When this occurs, the Virgin Daughter Becomes the Mother as explained in other papers issued by the Sanctuary. Pain and suffering occur at the junction of Briah and Yitzirah. As a result, as the Virgin Daughter is redeemed and enters Briah, all Sorrow is seen as Pure Joy. Perspective from the Higher Plane of Briah is attained. The Childe perceives Heaven on Earth, and human suffering is placed in proper perspective and seen for what it is. This is not to say that the Childe no longer suffers the same pain of aging or injury just like any other human. However, the purpose for it is seen and beheld as necessary in the Great Work. Even a Childe of Binah is still on the Way of Return. The Childe has not completed the Return Journey up the Tree of Life. There are still transformations which must occur. The Childe must traverse the Path of Daleth to attain to Chokmah, and the Path of Gimel to attain to Kether (the Paths of Aleph and Beth are always expressive and lead away from Kether they are not part of the Way of Return in these exalted stages of Initiation). Further, even the Childe of Kether, who has ceased Becoming and entered into Being, still must attain unto Nuit in the Ultimate Initiation and enter into Not-Being. In the course of this Work, we behold the Nature of All things (attain right views), and find purpose and meaning to our lives in all that we do. Ultimately, our Work is to be refined and honed into a Pure and Perfect Vessel for the Spiritual Being inhabiting us to Work without any obstruction. The human being is Silenced, and only the Spiritual Being abides and moves. Thus does the Vessel attain Perfect Transparency for the Light of Love of the Chalice to Shine through. The Highest of Initiations may be attained by All, without exception. Let no one say otherwise. It is time for man to make further progress in this regard. Most established religions have stopped short of what is necessary to bring their devotees to the Supreme realization and True Goal of man. The Sanctuarys System of Initiation systematically takes you through every step to bring you there. Put an end to your suffering. Reverse the Curse which has been placed upon you arising from the Fall of Man. You can do it! However, your effort is required. Only you can do your Work. Take action to heal yourself and allow your-self to be Healed. It is never too late. Every breath is an opportunity. Use each breath wisely and well, and may you experience Heaven on Earth, and truly behold the Glory of God. Amen.

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Love is the Law, Love under Will. Received by ACh LA, as Scribe (Brian Goldstein) On behalf of the Sanctuary of Thoth Die Sol, Sol in Sagittarius, Luna in Capricorn Anno IVxvi in the New Aeon of Horus. (November 30, 2008 e.v.) A AB ABR ABRA ABRAH ABRAHA ABRAHAD ABRAHADA ABRAHADAB ABRAHADABR ABRAHADABRA 93 93/93

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A CALL TO NUIT
(An Invocation of the Star Goddess)
Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe
Copyright 2008 Sanctuary of Thoth. All rights reserved.

31/31 31 Do what thou Wilt shall be the whole of the Law. Hadit! Manifest Brightly, and show forth the Glory of Nuit. O My Mother, My Lover, the One I Adore, I call to Thee. Send forth Thy Love. Wash me. Take me. Abide strongly with me. May your Love and Light shine through me. O My Star Goddess, refine me, hone me, move me ever so rightly, as I am humbly in Thy service. I, Thy Childe, seek Thy Aid. O My Beautiful, with a reverent, devoted and loving heart, show me the Way. How may I serve Thee? Open my Eye to Thy Glory and my Work. O My Mistress, who Loves All, let me partake of the Sacrament of Thy Holy Kisses and Thy Wisdom. Empower, bless and protect my Work in all Ways so that I may, at long last, attain unto Thy Infinite Love and Timely Return unto Thee. O My Lady of the Stars, who abides in All, I yearn to experience Thee and Thy Embrace, Thou Art present, yet I aspire to behold Thee most fully; inspire me, lift-me up in Thy Womb, let me behold Thee and Thy Holy Living Creatures and Beings of all Planes, assist me along the Royal Way. O Nuit, Nuit, Nuit, I call Thee by Thy Name, I behold Thy Many Holy Names, open the Mystery of Thy Creation unto me, assist me in remembering my Starry Heritage, so that I may evolve to Thy Glory. O Nu, Nut, Nuith, Thy Permutations are many but Thou art ever One. Thou art One and None. Thou art the Beginning and the End. Thou art in me, and I in Thee. Manifest now strongly within me, and let our Union be Pure and Perfect. I adore Thee and I invoke Thee my Beloved. I speak Thy Sweet Words, you move my lips, I offer humbly my Breath in service of Thy Holy Joyous Names. Praise, Glory and Worship, Love and Devotion unto Thee Nuit. Amen.

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Love is the Law, Love under Will. Received by ACh LA, as Scribe (Brian Goldstein) On behalf of the Sanctuary of Thoth Die Sol (before sunrise Die Luna), Sol in Sagittarius, Luna in Capricorn Anno IVxvi in the New Aeon of Horus. (December 1, 2008 e.v.) A AB ABR ABRA ABRAH ABRAHA ABRAHAD ABRAHADA ABRAHADAB ABRAHADABR ABRAHADABRA 93 93/93

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THE FORMULAE OF THE SPHERE

(The Magick Circle)
Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe
Copyright 2009 Sanctuary of Thoth. All rights reserved.

31/31 31 Do what thou Wilt shall be the whole of the Law. The teachings of the Sanctuary focus on (among many other things) the formulae of your Sphere. Certain formulae must be learned and used by the newcomer to the practice of magick and others are used by the most evolved practitioners. We see a discussion of magickal formulae beginning in the Scroll of the Ritual of the Stars, which gives instruction to the newcomer who is beginning the Journey on the Royal Road of Initiation, through The Daily Conjurations that provides instruction of a most exalted nature. Your Sphere is akin to a Ball of Light which completely surrounds you. It forms your True Magick Circle, but is all encompassing. In the many books on magick handed down throughout the ages, we see a discussion of the magick circle and how it should be organized for particular types of workings or experiments. The organization proposed is addressing the formulae of the circle, which is a proxy for your Sphere. Consider then the formulae being offered in each case, extrapolate it and contemplate how to work with the formulae to attain certain results. Certain basics must be learned by the newcomer to bring right organization to your Sphere. This will assist in exalting your consciousness to higher magickal planes. The various magickal planes have their own specific laws and formulae. These must be learned and used to experience the corresponding energies and learn about the corresponding mysteries. To be skeptical is healthy. The practice of the Royal Art and Science of Magick is the practice of the hermetic sciences. The practitioner engages in workings or experiments to learn and evolve magickally and spiritually. You begin by visualizing your Sphere, which is always around you. You then learn of the nature and powers of your Sphere through the various magickal formulae. You are a beautiful Star Childe. You are encouraged to experiment with the various formulae given in the other papers of the Sanctuary, with the various Pentagrams and Hexagrams, and with the various rituals, meditations and other visualizations, and draw your own conclusions. We learn most fully through our own direct experiences.

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Love is the Law, Love under Will. Received by ACh LA, as Scribe (Brian Goldstein) On behalf of the Sanctuary of Thoth Die Jupiter, Sol in Pisces, Luna in Cancer Anno IVxvi in the New Aeon of Horus. (March 5, 2009 e.v.) A AB ABR ABRA ABRAH ABRAHA ABRAHAD ABRAHADA ABRAHADAB ABRAHADABR ABRAHADABRA 93 93/93

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THE PURIFICATION & CONSECRATION OF THE SPHERE

(Suggestions for the Newcomer)
Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe
Copyright 2009 Sanctuary of Thoth. All rights reserved.

31/31 31 Do what thou Wilt shall be the whole of the Law. With the Creative Imagination and the Creative Will, we comprehend the Sphere. It is through the combination of the Creative Will and the Creative Imagination, under the Guide of the Holy One, that we practice True Magick. Once you visualize the Sphere, the next practice to learn is how to purify and consecrate your Sphere (and all within). These practices are of the utmost importance. We purify with Water and consecrate with Fire. Without overly complicating what can be simple, prepare an altar in the center of the place you will be working. The altar should face east, so you will need to determine which directions are due east, south, west and north based on the location of your altar. The altar can be a small piece of black or white cloth which you place on the ground, or can be a small table (covered with a cloth or not). Your altar will evolve over time, but this will more than suffice at the inception of your magickal practice. Place on your altar a white candle of any size, a small cup of water and a stick incense of your choosing (with an appropriate holder for the incense). Light the candle and visualize your Sphere around you. To purify your Sphere, take up the cup of water, and breathe on the water. The breathing on the water is a magickal act, placing it in action for the Holy Work to be performed. Now move to the eastern perimeter of your Sphere, trace a cross in the air with the cup, dip a few fingers in the water and sprinkle the water three times in the center of the cross. Proceed to move around the perimeter of your Sphere to the south still holding the cup of water, trace a cross again in the air and sprinkle some water three times in the center of the cross. Continue to move around the perimeter of your circle to the west, doing the same thing, and then to the north also doing the same thing. Now continue around the perimeter of your Sphere back to the east to close the circle. Move to the center of your Sphere behind your altar which is facing east (so you are also facing east). Dip your thumb in the water and trace a small cross with your wet thumb on the center of your forehead so the bottom bar of the cross extends down between your eye brows. Hold the cup of water upon high with both hands and say:

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I purify with the Holy Water. When you say this, visualize a blue light swirling about your entire Sphere. When done, place the cup of water back down on your altar. To consecrate your Sphere, take up the incense stick and rub your fingers up and down the stick a few times feeling energy flow into the incense from the friction. This rubbing is also a magickal act to place the incense in action for the Holy Work to be performed. Light the incense from the candle on your altar. Now move to the eastern perimeter of your Sphere, trace a cross in the air with the incense stick and wave the incense stick three times through the center of the Cross. Proceed to move around the perimeter of your Sphere to the south still holding the incense stick, trace a cross again in the air and wave the incense stick three times through center of the cross. Continue to move around the perimeter of your circle to the west, doing the same thing, and then to the north also doing the same thing. Now continue around the perimeter of your Sphere back to the east to close the circle. Move to the center of your Sphere behind your altar so you are also facing east. Trace a small cross with the incense stick before your forehead so the bottom bar of the cross extends down between your eye brows. Hold the incense stick upon high with both hands and say: I consecrate with the Holy Fire. When you say this, visualize a red light swirling about your entire Sphere. When this is done, place the incense back in its holder on your altar. Now take some time to meditate in the center of your Sphere on the magickal acts you just performed, the reason for the acts and on the nature and powers of your Sphere. The purification and consecration of your Sphere may also be performed without any physical candle, water or incense, by simply visualizing these things and yourself performing the acts. When you are done with your working, simply take a deep cleansing breath while standing in the center of your Sphere (facing east) with the intention of concluding the working, and proceed on with whatever you are to do. These practices will evolve as you and your magickal practice evolves. They are further addressed in other papers issued by the Sanctuary. [Additional Commentary: See, for example, the Ritual Notes following the Pentagram Formulae for the Childe of Earth in the paper entitled the Scroll of the Pentagram Formulae for the First Order.] Love is the Law, Love under Will. Received by ACh LA, as Scribe (Brian Goldstein) On behalf of the Sanctuary of Thoth

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Die Jupiter, Sol in Pisces, Luna in Cancer Anno IVxvi in the New Aeon of Horus. (March 5, 2009 e.v.) A AB ABR ABRA ABRAH ABRAHA ABRAHAD ABRAHADA ABRAHADAB ABRAHADABR ABRAHADABRA 93 93/93

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THE SCROLL OF THE RITUAL OF THE STARS

Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe
Copyright 2008 Sanctuary of Thoth. All rights reserved.

The Ritual of the Stars, combined with the Oaths of Initiation, form the basis of the System of Initiation offered through the Sanctuary of Thoth. The Ritual of the Stars is an evolution and simplification of rituals given in the past. It is a Ritual of Initiation each time it is used, and forms the basis of all our initiatory work, magickal and mystickal, through the Sanctuary of Thoth. The Ritual of the Stars and the Oaths of Initiation are designed to work in tandem to assist the aspirant in being initiated into the mysteries, and equilibrating the energies, symbolically represented by the Qabalistic Tree of Life. Each step on the Royal Path of Initiation must be taken with care. The more time you spend on a step represented by an Oath, the more you will become acclimated to the nature and powers described in the Oath. This assists in healthy, balanced initiation, which is the goal. As the aspirant climbs the Tree of Life in the initiation process, the aspirants Sphere becomes more finely attuned to the nature and powers represented by the Tree of Life, both above and below the aspirants position on the Tree. Perspective changes with each step. This produces an unfolding of the Ritual, as your awareness of your Sphere, and its nature and powers, evolves. The Ritual of the Stars provides guidance on how to formulate your Sphere to gain access to the mysteries, and equilibrate the energies, which are the focus of your Work. The Ritual does not have to be performed physically. It may be performed mentally, by formulating your Sphere as described by the Ritual. However, it is recommended that you perform the Ritual physically from time to time, if you have an appetite for ceremonial magick (though this is not required). Our goal in delivering this System of Initiation is to reach and initiate more people than have been reached thus far by existing magickal orders and traditional religions. There is no human who would not benefit from attaining the Knowledge and Conversation of their Holy Guardian Angel. The System of Initiation being offered sets this as the initial goal the work, which is the aspirants Great Work. During the initiation process, the aspirant evolves as a source of Light and Love to others, which inspires and assists others in their Great Work, whether verbally discussed with them or not. It also assists in the magickal, spiritual and material evolution of the human race, as the aspirant and those around evolve in the Light. May you undertake this Great Work! The first step is simply to declare you intent by taking the first Oath of the Childe of Earth. All the rest will follow from there. If you have been initiated into another system which uses the Tree of Life as the basis of initiation, you may use the System of Initiation offered through the Sanctuary of Thoth to simply pickup where you left off. There is no reason to start from the beginning or go back unless you feel it would be healthy or otherwise beneficial to do so. We welcome you as you are and encourage you to undertake initiation using the System we offer. 25

The Initiation Process The initiation process may be explained in few words. The first task is to gain control over the lower human aspects of the aspirant (sometimes called the Nephesch or the animal soul), and place them, as an initiated king of the human body, in service of the Mind (also known as the Ruach). As these aspects of the aspirant are purified and consecrated to the Great Work, the nature and powers of the Holy Guardian Angel may be revealed to the aspira nt. Once the Knowledge and Conversation of the Holy Guardian Angel is attained, the Mind (Ruach) is further developed and purified, as the lower human aspects of the aspirant are stripped away and lustrated to produce the Virgin Daughter. This is the second defined goal of our System of Initiation. As the Virgin Daughter evolves, the aspirant moves from the Path of Pleasure (which most humans walk) to the Path of Divine Joy, and attains liberation from the human condition. From here, there is Mystery. The goal is for the Virgin Daughter to be redeemed according to the formula of the Tetragrammaton, and attain union with the Universal Soul (also known as the Neschamah or Great Mother). The work of the Most High proceeds from there. [Additional Commentary: Other papers issued by the Sanctuary included in this book address the Work of the Childe of Binah, Chokmah, Kether and Nuit Most Exalted.] May the Light and Love of the Divine illumine us, and be our inspiration and guide in this Great Work, as we seek to rise from the human to the Divine and become something more than human. Magickal Intent or Will With due acknowledgement of the initiation process, the focus now turns to the aspirants position on the Tree of Life. The success of your work will largely depend on how well you apprehend your position on the Tree of Life, and formulate work to further the initiation process. The Oaths are designed to help you do this. Before performing the Ritual of the Stars, it is recommended that you focus on the aspect of the Great Work which is under current contemplation and study (in accord with your position on the Tree of Life), and formulate any questions you have. This will assist you in formulating your intent as to purpose of the working and asserting your Will accordingly. From there, the formula of the Ritual of the Stars (as well as the work) should unfold. The Ritual of the Stars should be used to formulate your Sphere in a way which is in correspondence with your Great Work as precisely as possible. Focusing rightly will further your work. Invoke, Equilibrate, Evolve If you formulate your Sphere in a way which is in correspondence with your Great Work, you will invoke according to the formula of your Sphere. This provides access to corresponding mysteries and energies. Before proceeding to the Ritual of the Stars itself, consider first the arrangement of your place of working (your Holy Temple), the colors, the incense and anything which you can see, like magickal implements, pictures, etc. Try to place in your Minds Eye only those

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things which are in correspondence with the nature of your working, so the current of thought flows harmoniously in the direction you Will. Once you invoke, you equilibrate the energy. This is done by balancing the energy within and throughout your Sphere in all directions. Breathing and visualization techniques are typically employed to do this. In the simplest form, you rhythmically inhale and exhale the energy, using the methods you have learned, to accomplish this important phase of the work. The process of equilibration assists you in experiencing the energies you are invoking, and forming a connection with them, in a healthy, balanced way. You evolve by integrating the equilibrated energies into your Sphere and being initiated into the corresponding mysteries. Thus, we invoke, equilibrate and evolve. This is the basic formula of initiation into the Great Order of the Universe. The Ritual of the Stars is a tool given to assist in this Great Work. The Formula of Ritual of the Stars Steps: 1. Embody the Qabalistic Tree of Life. [Additional commentary: This Step no longer applies after the Childe attains to Binah.] 2. Step into the Light. (This may happen rather naturally as a result of Step 1.) 3. Formulate (and step onto) the Magickal Plane of the working. 4. Project corresponding Stars (and/or other Symbols). 5. Utter corresponding Holy Names. (This may be combined with Step 4.) 6. Equilibrate. 7. Perform any other corresponding work. 8. Return, drawing all to a luminous point within, and releasing. The process of performing the Ritual may take time or happen in a flash. It may be performed physically or mentally with equal success. It may be performed or occur any place and any time. We now consider each Step in the Ritual. Step 1. Embody the Qabalistic Tree of Life This may be done simply by visualizing the Tree of Life in your Minds Eye, initially with the White Pillar of Mercy on your left side and the Black Pillar of Severity on your right side. This visualization will unfold (meaning develop) as the aspirants initiation progresses. Traditional ceremonial methods to embody the Tree of Life would include the Qabalistic Cross, the Middle Pillar Exercise and other variations on the theme. Consider the formula of these rites, and the Holy Names uttered during them, to aid your work.

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Embodying the Tree of Life also assists you in realizing the Divinity which resides within and animates you. Your Sphere is a Microcosm or Little World, which is unique, yet an indivisible part of the whole, which is called the Macrocosm or Great World. You are a Star, not symbolically but actually, shining in the Womb of the Goddess. Contemplating these matters may assist you in accomplishing Step 1. Step 2. Step into the Light Bring the Light down from over your head to illumine the embodied Tree of Life. Visualize this in your Minds Eye as best you can. As you do this, formulate your Sphere as a clear, luminous ball of Light surrounding you, glistening with the Light emanating from and about you. As indicated above, this may happen rather naturally as you embody the Tree of Life. This is an important step, when you plug in or turn your Minds Eye to connect to the Divine Light. It is there, you just need to look for and find it. Let the Light and Love of God (first perceived as your Holy Guardian Angel) shine through you! More visualization techniques to assist in performing this Step in the Ritual are offered below. Step 3. Formulate (and step onto) the Magickal Plane of the Working. For the Childe of Earth, the Sphere is organized solely on an elemental basis using either the Traditional/Four Winds formula or the Thelemic formula. There is no requirement to adhere to any one formula. To the contrary, it is recommended that you gain experience with both formula. The Traditional/Four Winds formula assigns the elements to the cardinal directions as follows: East South West North Center Air Fire Water Earth Spirit

When using the Traditional/Four Winds formula, the movement is generally deasil or deosil (meaning clockwise). The Thelemic formula assigns the elements to the cardinal directions as follows: East North West South Center Earth Air Water Fire Spirit

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When using the Thelemic formula, the movement is generally widdershins (meaning counterclockwise). The elements are assigned to their cardinal directions corresponding to the formula being used by projecting them to their assigned direction. This may be done without any movement other than in your Mind. Each element may be addressed in turn, or all at once. An aspirant who completes the work of the Childe of Earth and becomes a Childe of Malkuth seeks to rise from the Earth into the Heavens, and particularly into the Lower Astral Plane. This is assisted by formulating the following within your Sphere depending on the formula employed: When using the Traditional/Four Winds formula, you formulate the lower half of the Yitziratic Hexagram (forming a Cross) on the floor your Sphere, so the Sephiroth are arranged about your Sphere according to the following formula: East South West North Tiphareth Netzach Yesod Hod

In the center of your Sphere, you will thus be standing on the cross-sections of the Paths of Samekh and Peh on the Qabalistic Tree of Life. When using the Thelemic formula, you formulate the Sephiroth about your Sphere according to the following formula: East North West South Malkuth Yesod Hod Netzach

In the center of your Sphere using the Thelemic formula, you will be assuming the position of the Sun. These formulae are used until the aspirant receives initiation into the four lower Sephiroth and the corresponding elemental formulae, and completes the work of the Dominis Liminis. After the aspirant takes the Oath of the Childe of Tiphareth, things change. The aspirant must now reformulate the Pentagram under the presidency of the Name (YHVH). The Zodiacal belt is formulated about the Sphere, with the Zodiacal Sign of Aries in the east. The four Pillars formed by the Microcosmic and Macrocosmic Trees of Life, which square the aspirants Sphere, take on new meaning (they form the Mark of the Beast showing the Unity which exists within the Sphere). Further, the aspirant must now formulate the entire Yitziratic Hexagram on the floor of aspirants Sphere and

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rise to the true position of the Sun, in the center of the Hexagram. This work is assisted by the completion of the aspirants initial journey first up and then down the Paths on the Yitziratic Tree of Life, using the Oaths of Initiation for the Paths offered through the Sanctuary. [Additional Commentary: See the papers entitled The Return Journey and Spirits Journey into Manifestation in this regard.] This will assist in assigning the Planetary attributions (and corresponding forces from this perspective in the initiation process) to the Yitziratic Hexagram being developed at this stage of evolution. In addition, to properly formulate the Yitziratic Hexagram within the Sphere, the aspirant must now work with the Alchemical Principles of Sulphur, Salt and Mercury, to formulate (from this perspective) the Ascending Blue Triangle of Nuit and the Descending Red Triangle of Ra -Hoor-Khuit. The Ascending Blue Triangle of Nuit is formulated first by facing east in the center of your Sphere and assigning Alchemical Mercury to the eastern center point, Alchemical Salt to the point of the Triangle behind your right hand and Alchemical Sulphur to the point of the Triangle behind your left hand. (Invoking Thoth at the place of Alchemical Mercury, Isis or Demeter at the place of Alchemical Salt and Hoor-Apep at the place of Alchemical Sulphur will assist this work.) The Red Descending Triangle of Ra-Hoor-Khuit formulates naturally as a result of the work with the Ascending Blue Triangle. The Ritual of the Stars may be used as a basis for initiation into all aspects of your Sphere as described above, by invoking, equilibrating and evolving as previously described. A Table of Stars and Symbols is appended to this Scroll to assist your use of the Ritual in the initiation process. In the course, may you attain the Knowledge and Conversation of your Holy Guardian Angel, and may the Virgin Daughter evolve within. After you attain the Knowledge and Conversation of your Holy Guardian Angel, which you will have worked so hard to do, your next ordeal will be listening to what your Angel has to say, and conforming your actions to your Angels voice. This is easier said than done, at least initially. You may not always hear what you think you want to hear. The Chosen Way is, however, always Righteous. Study the Oaths of Initiation related to the Sephiroth to see the progression. It will help, yet the true meanings of the Oaths will unfold only as you experience the initiation process. Once the aspirant has attained the Knowledge and Conversation of the Holy Guardian Angel and has been duly initiated into Tiphareth as a Childe of Tiphareth, something happens. Access to the Upper Astral Plane, also known as the Solar Plane, is granted. This is by the Hand of God. There is no forced entry. You cannot push your way in. Access is earned by being humble and performing the Great Work with reverence and devotion, and evolving rightly. After this occurs, the aspirant may proceed to take the Oath of the Childe of Geburah when the Angel confers authority to do so. We now turn to the schemata of your Sphere on the Solar Plane, which has its own laws and formulae. What we offer here is what has been received for instruction through the Sanctuary of Thoth. Others may use other formula, which we are not commenting on by this Scroll or otherwise. What we offer and use follows. Your Sphere is formulated on the Solar Plane according to the following elemental formula:

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West South East North

Earth Fire Water Air

The Zodiacal belt (or dial) turns so that Regulus (0 Leo) is in the East. Further, on the floor of the Temple is formulated the Heavenly Hexagram, which is partly Briatic and partly Yitziratic. Facing West, the attributions are as follows: Standing in the center of the now Red Ascending Triangle - the center point before you corresponds to Kether and Jupiter, the point behind your right hand corresponds to Chesed and Venus, and the point behind your left hand corresponds to Geburah and Mars. Standing in the center of the now Blue Descending Triangle - the point before you to the right corresponds to Chokmah and Mercury, the point before you to the left corresponds with Binah and the Moon, and the center point behind you corresponds to Tiphareth and the Sun. Thus, we see why Regulus (attributed to Leo, ruled by the Sun) is in the East, in the place of the Rising Sun. Further, we can see why the plane has changed for the aspirant, who is now an initiate of Tiphareth, has assumed the position of the Sun and has placed the lower aspects of the Tree of Life behind. This is the evolutionary process in action. The Childe evolves from this new perspective. The Upper Astral/Solar Plane will generally be the focus of an aspirants work through initiation as a Childe of Chesed, as the aspirant works to lustrate the lower aspects and perfect the lower powers and skills, to produce the Virgin Daughter. A great deal can be gleaned by studying how the floor of an upper plane may create the ceiling of a lower plane. Further, consider that there are yet higher planes, that the symbol of the Supernals (i.e., Kether, Chokmah and Binah) is the Triangle, and that, on the Supernal Triangle, the Alchemical Principles would be arranged so that Alchemical Mercury corresponds to Kether, Alchemical Sulphur corresponds to Chokmah and Alchemical Salt corresponds to Binah. Seek the apex of each plane, and to rise to ever more exalted heights, in and through your work. Regardless of whether you are inclined towards ceremonial magick, we recommend that you draw your Sphere on the magickal plane which is the focus of your work, with all its correspondences. This will assist you in formulating your Sphere in accord with the nature and laws of the plane. Step 4. Project corresponding Stars and/or other Symbols. Projections are performed by formulating your intent and asserting your Will. A wand (which is a symbol of directed Will), or any other appropriate magickal implement (including your fingers in the Sign of Benediction), may be used as an aid to assert your Will. The Star or Symbol being projected should correspond with the aspect of your Sphere which is being formulated.

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The Pentagram generally corresponds to the elements, and Geburah. [Additional Commentary: The Pentagram also corresponds with Chokmah, and is a Symbol of the manifest Powers of the All-Father.] When working with an element, the Pentagram may be charged with white-blue spiritual energy, or the energy of the element. The aspirant will naturally have access to the elemental energies as the aspirant becomes initiated into the elements. When the Pentagram is charged with the ruby red fire of Geburah, it is more commonly known as the Star Ruby. The traditional Hexagram (Star of David) generally corresponds with the Planets and the Zodiacal Signs (and the corresponding Paths) on the Yitziratic Tree of Life. When working with a force or energy symbolized by the Hexagram, the Hexagram should be charged with the energy of the force, in its corresponding colors. (More instruction is given in this regard below.) The Holy Hexagram has special correspondence with the Elements, and Chesed. When charged with the sapphire or purple-bluish fire of Chesed, it is more commonly known as the Star Sapphire. When working with the Alchemical Principles, their symbols should be formulated. Other symbols may also be projected to assist the work. For example, consider using numbers, letters, tattwas symbols, the Atu of Thoth, other Tarot cards, sigils, etc. We invoke through correspondences. Will flows as directed, like an arrow unloosed in flight. During this Step in the Ritual, your Sphere may be projected from the existing magickal plane to another plane (elemental or general) or the sphere of a particular Sephira. This may be done by reformulating the Sphere on the new plane according to its formula (by making the proper projections), or creating a portal (using an appropriate symbol) and projecting the Sphere through the portal which will cause the Sphere to unformulate and reformulate according to the laws of the new plane. When projecting your Sphere to the sphere of a particular Sephira, your Sphere will operate on the Tree of Life within the sphere of that Sephira. Initiation involves experiencing, integrating and reintegrating all of the forces which are in operation within your Sphere. These change with every step taken on the Royal Path of Initiation, as your position on the Tree of Life changes. Therefore, there is a continual need to work with and reintegrate energies which were the subject of prior work from the new and evolving perspective. Step 5. Utter corresponding Holy Names. Uttering Holy Names is a call for Divine aid. You call aspects of the Holy One for assistance in the work, and to command the forces which are in your Minds Eye. You get in contact with these forces through their names and correspondences. By properly formulating your Sphere, and addressing them rightly, you naturally make contact with them. You then work with them to gain experience, become initiated into their mysteries and evolve. We are all being initiated into the Great Order of the Universe. Call it what you may. Names are but labels. When you transcend the labels, we are all doing the same work and praying to the same thing. Your gods have their names. Use them. However, it is important to find the names that 32

correspond with the aspects of your Sphere which are the focus of your work. The investigation process assists in making contact. It is unnecessary to utter Holy Names during the projection/formulation phase. However, you may find that this is natural and assists the process. Once you have formulated your Sphere, and reached this Step in the Ritual, you will likely call to or speak with the Divine (aloud or by raising your consciousness in silent speech) to state the purpose of the working, and ask any questions, as clearly and succinctly as possible. You might also perform invocations and/or assume God-forms to further the working and your experience. Steps may be repeated as necessary to strengthen or reinforce the work. Remember, however, to always be humble, that you are a Childe of God and that true Magick is natural and performed by the Will of God. As you align your human aspects with the Divine, the Light and Love of the Divine will flow through you, as if you were a transparent vessel and fountain for the Supernal Influx. This is how you become as a source of Light and Love to others and the Universe. You work by Gods Will. Step 6. Equilibrate. This is a wonderful phase where experience is gained if the Ritual has proceeded rightly. To equilibrate, you must simply try to do so. Balance your Sphere in all directions according to the formula being used. Use breathing and visualization techniques as you know how. Stand in the Sign of the Cross. Pace your Sphere to circulate the energies. Form the Talismatic Atom. Pore breathe. All (or any one) of these techniques (and many others) can help. Your abilities to equilibrate will improve through dedicated effort and practice. It is at this stage that you integrate the energies invoked within your Sphere. It is at this stage when information may be received to assist your initiation into corresponding mysteries. (Information may, however, be received at any time, particularly following invocations.) The assertion of Will in prior Steps will cause responses. Care must be taken to maintain the formula of your Sphere during the working. This is critical to the success of the working. The Eye must stay focused on the work and the Light. Otherwise, let your mind be calm and peaceful, and observe the responses. Follow the current of thought created by the invocations, carefully noting what is being received. Sit or stand. Meditate if appropriate. The goal is to gain experience and integrate on a balanced basis. Step 7. Perform any other corresponding work. When you are ready, proceed to Step 7 and perform any other corresponding work. If a material item is being prepared (such as a magickal tool, talisman, piece of jewelry, or whatever it may be), consider charging it relatively soon after the invocations and the Sphere is equilibrated (without any meditative or other break in between). In all other cases, it is generally recommended that the aspirant charge and take a Eucharist.

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A Eucharist is charged with the energies invoked in the Sphere. It is designed to assist the aspirant in integrating the energies, and furthering the Childes initiation into the corresponding mysteries. It also assists the process of closing the working, by directing the energies invoked within the Sphere into the Eucharist and absorbing them when consuming the Eucharist. The Eucharist should be of a substance which is in correspondence with the working. In many cases, a small piece of bread or a cup of water will suffice. Thelemites may use Cakes of Light. The Eucharist also serves as a libation. In charging the Eucharist, give thanks, adore your god and bless the Names and forces invoked. Be humble and adoring, with a reverent and devoted heart. Step 8. Return, drawing all to a luminous point within, and releasing. This last Step is very important, and should conclude every working, without exception. It helps keep things healthy. However, there is no need to become anxious if you forget. Just perform this last Step whenever you remember, no matter where you are. Simply absorb all energies invoked (and portals created) during the working with a long deep inhale, drawing all to a luminous point within your body, visualized at the location of Tiphareth (in the place of the Sun at or around the Solar Plexus) on the embodied Tree of Life. Hold it Let the Light shine! Then, release the point with an exhale, allowing the Light to rush out and expand into the Universe, while your Sphere and consciousness return to normal operating conditions here on Earth. For those of you familiar with certain Magickal Signing, the Sign of Silence (also known as the Sign of Hoor-Pa-Kraat or Harpocrates) would be appropriate to perform at this last Step of the Ritual. Examples of How to Perform the Ritual Examples of how to perform the Ritual are given below. No one method is preferred over the other. It will be each aspirants task to experiment and find the methods which suit the aspirant best for the type of work to be performed. This is how you learn the Royal Art and Science of Magick. We, of course, are here to assist. Other papers have been issued which provide instruction relative to each Oath of Initiation. The most important thing about performing the Ritual is organizing your Sphere according to a formula which corresponds with your work. How you do this is for you to decide. Beginning. At first, you take all this in as a Childe of Earth, and begin using the formula of the Ritual as best you can. Then, each aspect of your Sphere is addressed in turn through the progression of the Oaths of Initiation, which are designed to bring you to the Knowledge and Conversation of your Holy Guardian Angel and assist in the production of the Virgin Daughter all along the way. We attain through the practical experience we gain in our work. Note that the Virgin Daughter is produced from the Childe of Earth. Therefore, aspire to rise from the human to the Divine. Strive to do so. Step into and work in the Light. Let the Light be your guide. Know that you can attain, and that the Universe supports you in doing so.

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Drawing the Ritual. As suggested above, the Ritual does not have to be performed physically. It can be performed mentally with equal success. However, care must be taken to focus your mind and assert your Will to accomplish each Step in the Ritual. To help you do this, consider drawing how your Sphere will be organized during your working. Draw your Sphere as a Magick Circle, and place the cardinal points about it. Assign the elements to the quarters according to the formula employed. Identify the location of the Sephiroth represented on the floor of your Sphere. (Consider the ceiling, which is something to rise through when Rising on the Planes.) Use corresponding colored inks if possible. The drawing will assist you in completing the formula of your Sphere for your working, and reinforcing or reaffirming it during your working by simply looking at it. Using your Minds Eye. We work on the interior of the Universe. For this reason, it is necessary to learn to see with your Minds Eye. To assist you in doing this, consider that your body is an elaborate vessel created to permit the Divine to manifest, work and gain experience here on Earth. Consider also that you are a point of consciousness for the Divine, that the Divine resides within and that the Eye of your God is always on you and in you looking out. To align your vision, visualize the Eye in a Triangle upon your brow in the center of your forehead. Look through this Eye with your mind, and focus it on your working in the Light. This will become easier and natural to do over time. Proceeding through the Steps. The more you work with the formula of the Ritual, the more natural it will become to you. Acknowledge the Steps in your Minds Eye and assert your Will to organize your Sphere. This is all that is required. See what is to be seen. When embodying the Tree of Life, see it. See the Pillars, see the Sephiroth in position, and eventually see the connecting Paths. Use all white spheres at first when embodying the Tree of Life. Coloration and other visualizations will naturally evolve as you progress in your initiation. As you focus on something, acknowledge its correspondences. This will help invoke and/or reinforce the presence of the force. As you assign the elements to their quadrants, place symbols of the elements in the quadrants, project the elements with your Will to their assigned positions, and do anything else which helps you do what must be done. Examine your Sphere in your Minds Eye. Move around it. Although there is formula to movement (which will be the subject of future Scrolls), initially pick a direction. Generally, start in the east, which is the place of the Rising Sun, and move right or left around the circumference of your Sphere according to the formula you are using (given above). Every time you move, you see the corresponding forces, acknowledge them (which invokes and reinforces them) and then you move on. In this way, you strengthen and reinforce your Sphere with every movement. Be ever mindful that you are a Childe of God operating in your Sphere. To help you connect to this, see the Angelic Ring above your head, which is formed along the Path of Daleth connecting Chokmah and Binah in the embodied Tree of Life. [Additional Commentary: See the paper entitled the Ritual of the Crown in this regard.] An alternative visualization would be a Cone of Power emanating from Kether in the embodied Tree of Life and connecting to Chokmah and Binah to form a Conical Hat of Light. The same may also be visualized as a three-sided Pyramid of Light formed by the Supernal Triangle, with the Eye ever present in the center thereof. See and feel the Light above you and emanating from within you, illumining your Sphere and its nature, powers and mysteries. Let the Light and Love of the Divine shine through. As indicated above, if you step into the Light and focus on it, it will guide you.

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Performing the Ritual Physically. Our work begins on Earth, rises into higher planes and returns to Earth. As much of our work occurs on the interior planes of the Universe, performing the Ritual physically only serves to assist in focusing the Eye and asserting the Will to prepare the Sphere for the work. This can be helpful, especially at first (and is recommended), but is unnecessary. The Ritual, in its simplest form, can be performed by starting in the center of your Sphere and then turning to each cardinal direction, following the formula you are using. As you do so, you project, reinforce and acknowledge the formula of the direction you are facing, which is the focus of your Eye. By focusing your Eye in a direction, and acknowledging the correspondences, you initiate a Will current to accomplish the work. For those of you who work with the Thelemic pantheon, the Thelemic formula is commonly performed while reciting the adoration used in Liber Resh vel Helios, which is from the Stele of Revealing and in the Book of the Law. This is set forth in an appendix to this paper, and is given for informational purposes. Take note how a Sign of Projection (also known as the Sign of Horus or the Sign of the Enterer) is given from the center towards each quarter, and then the Childe returns facing the east in the Sign of Silence to equilibrate the Sphere. The Ritual of the Stars is given for you to develop according to your own ingenium. It is something for you to learn and your Angel to teach. Whether you use magical tools, trace Stars or other Holy Symbols, or simply move through focusing your Minds Eye is up to you. In all cases, your movement should be poetic and graceful, yet ever forceful as and when appropriate. As an alternative to the Sign of Projection, consider the following. Cup your left hand (finger tips up) withdrawn to your side. Symbolically consider this your Cup. With your right hand, make the Sign of Benediction, which is made by pointing the index and middle fingers, placing the thumb against them, and curling the other two fingers to the palm. Symbolically consider this your Wand. To project, bring your right hand in the Sign of Benediction to either your Third Eye or your Heart. Contemplate the direction you are facing and the correspondences to focus the Eye. Then point the right hand forward in the Sign of Benediction, extending your arm, and assert your Will to formulate your Sphere in the direction you face. Once you feel you have completed the projection in this direction, stop the flow of the current, bring your right hand to your lips and kiss your pointed figures to affirm your work is an act of Love. Proceed on. Holding an unlit stick of corresponding incense in your right hand while performing the initial projections is also appropriate. The incense can then be charged with a projection corresponding with the purpose of the working, lit and used to consecrate the Sphere to the accomplishment of the work. Projections may be performed quarter-by-quarter or by addressing all quarters at once. Proceed however works best for you (depending on the circumstances of your working), ever keeping the Eye focused on the formula of the Sphere, the Light and the work. For those of your familiar with magickal signing, projections may be made or assisted by making the appropriate magickal sign of the element or Sephira in each quarter. For example, when working with a general elemental formula, the sign of each element could made facing the corresponding quarter. When working with a single element, the sign of that element would be made towards all quarters. Similarly, when working with a particular Sephira, the sign corresponding to that

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Sephira would be made towards all quarters. When signing, consider projecting a corresponding Star or Symbol as a pulse of Light from the body as the sign is made. This will aid your work. Other techniques for making projections include bowing with praying hands (touching the chest with hands just below the chin) towards each quarter. Also, saluting and hailing the quarters (done by taking both hands at the heart and raising the right hand to salute and bringing the left hand back below the left hip). When saluting, use the movement of the hands to further focus your Mind and assert your Will to accomplish the work. Then hail in the forces which are in focus of the Eye, acknowledging their Names, correspondences and the formula of the Sphere. The Study of other Rituals and Materials The System of Initiation we offer through the Sanctuary of Thoth is intended to be supplemented by all of your life experience (as you seek answers and meaning) and study of other magickal and mystical practices. The System is given to assist you in staying focused on the initiation process, so it can proceed in an orderly manner and in a healthy, balanced way. There is Divine Joy in the work itself. May you find and experience this, and be healed in the work. Your study of other ritual will assist you in performing the Ritual of the Stars. For this reason, it is encouraged. Learning how forces are awakened and stirred in and through other ritual will assist you in initiating Will currents in your projections. Perform other ritual if you Will, or simply consider other ritual as you develop your own Ritual of the Stars. May the issuance of this Scroll further initiation into the Great Order of Universe, and the Great Work of Thelema, and bring healing to the Womb of the Goddess, to the Glory of the Most High! So mote it be! So it shall be! So be it! So it is! Through the Planes, by Thy Will!!! Hail Heru-Ra-Ha! Hail Thoth! Hail unto our Lady Babylon! Hail unto The Holy Guardian Angel! Our Love and Blessings unto Thee Nuit! Blessed by Thy Names, Unto the Age of Ages! AMEN!!! Frater AHBH AChD (Brian Goldstein) For the Sanctuary of Thoth (Originally issued in early 2008) ABRAHADABRA 93 93/93

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TABLE OF STARS AND SYMBOLS Your Focus: Elemental Earth Attributions: Earth, Malkuth, Saturn Corresponding Stars and Symbols: Earth Pentagram (Green). Sigil of Elemental Earth. The Earth Tattwa (Prithivi Yellow Square). Tarot: Atu XXI (the Universe), the Disks, the four 10s (and, in a more exalted manner, the Princesses). Zodiacal Signs: Capricorn, Taurus and Virgo. Heh final of the Tetragrammaton. The Daughter. Air Pentagram (Yellow). Sigil of Elemental Air. The Air Tattwa (Vayu Blue Circle). Tarot: Atu O (the Fool), the Swords, the Princes, the four 6s. Zodiacal Signs: Libra, Aquarius and Gemini. Vau of the Tetragrammaton. The Son. Water Pentagram (Blue). Sigil of Elemental Water. The Water Tattwa (Apas Silver Crescent). Tarot: Atu XII (the Hanged Man), the Cups, the Queens, the four 3s. Zodiacal Signs: Cancer, Scorpio, Pisces. Heh of the Tetragrammaton. The Mother. Fire Pentagram (Red). Sigil of Elemental Fire. The Fire Tattwa (Agni or Tejas Red Triangle). Tarot: Atu XX (the Aeon), the Wands, the Knights (Kings), the four 2s. Zodiacal Signs: Aries, Leo and Sagittarius. Yod of the Tetragrammaton. The Father. Spirit Pentagrams (Active and Passive). Sigil of Spirit. The Spirit Tattwa (Akasa Indigo Egg). Tarot: Atu XX (the Aeon). The Rose of Ruby on the Cross of Gold. The Hexagrams of Earth (Black) with the Sigil of Earth in the center (this is the Mark of the Beast formed by the unity of the Circle and the Cross). Tarot: Atu XXI (the Universe), the four 10s. Heh final of the Tetragrammaton. The Daughter. The Lunar Hexagrams (Violet Indigo, or Silver) with the Sigil of the Moon in the center. Tarot: the four 9s. Simply note the higher attributions. The Mercury Hexagrams (Orange Violet) with the Sigil of Mercury in the center. Tarot: the four 8s. Simply note the higher attributions. The Venus Hexagrams (Emerald Amber) with the Sigil of Venus in the center. Tarot: the four 7s. Simply note the higher attributions. The Solar Hexagrams (Yellow (Gold) Rose Pink) with the Sigil of the Sun in the center. Tarot: the four 6s. The Hebrew letters Resh and Vau. The Mars Hexagrams (Scarlet Red Orange, or simply Ruby Red) with the Sigil of Mars in the center. Tarot: the four 5s. The Hebrew letter Peh.

Elemental Air

Yesod, the Middle Pillar on the Tree of Life Hod, Chesed, Binah

Elemental Water

Elemental Fire

Netzach, Geburah, Chokmah

Spirit

Earth

Malkuth, Saturn, Path of Tau

The Moon

Yesod, Binah, Path of Gimel Hod, Chokmah, Path of Beth Netzach, Chesed, Path of Daleth Tiphareth, Path of Resh Geburah, Path of Peh

Mercury

Venus

The Sun

Mars

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Your Focus: Jupiter

Attributions: Chesed, Kether, Path of Kaph Earth, Path of Tau Elemental Air Mercury The Moon Venus, an aspect of the Goddess Aquarius Taurus Gemini Cancer Leo Virgo Jupiter Libra Elemental Water Scorpio Sagittarius Capricorn Mars Aries

Saturn Path of (Aleph) Path of (Beth) Path of (Gimel) Path of (Daleth) Path of (Heh) Path of (Vau) Path of (Zayin) Path of ) htehC( Path of (Teth) Path of ) doY( Path of (Kaph) Path of (Lamed) Path of (Mem) Path of (Nun) Path of (Samekh) Path of (Ayin) Path of (Peh) Path of

Corresponding Stars and Symbols: The Jupiter Hexagrams (Blue Deep violet) with the Sigil of Jupiter in the center. Tarot: the four 4s. The Hebrew letter Kaph. Simply note the higher attribution to Kether. The Saturn Hexagrams (Black Crimson) with the Sigil of Saturn in the center. The Hebrew letter Tau. Atu 0 (the Fool). The Air Pentagram (Sky Blue Bright Pale Yellow) with the Hebrew letter Aleph in the center. Atu I (the Magus). The Mercury Hexagram (Purple Yellow) with the Hebrew letter Beth in the center. Atu II (the Priestess). The Moon Hexagram (Silver Blue) with the Hebrew letter Gimel in the center. Atu III (the Empress). The Venus Hexagram (Sky Blue Emerald Green) with the Hebrew letter Daleth in the center. Atu XVII (the Star). Saturn Hexagram (Sky Blue Violet), with a Hebrew letter Heh in the center. Atu V (the Hierophant). Venus Hexagram (Deep Indigo Red Orange) with a Hebrew letter Vau in the center. Atu VI (the Lovers). Mercury Hexagram (Pale Mauve Orange) with the Hebrew letter Zayin in the center. Atu VII (the Chariot). Unicursal Hexagram of the Moon (Maroon Amber) with the Hebrew letter Cheth in the center. Atu XI (Lust). Unicursal Hexagram of the Sun (Deep Purple Yellow (Greenish)) with the Hebrew letter Teth in the center. Atu IX (the Hermit). Mercury Hexagram (Slate Grey Green (Yellowish)) with the Hebrew letter Yod in the center. Atu X (the Wheel). Jupiter Hexagram (Blue Violet) with the Hebrew letter Kaph in the center. Atu VIII (Adjustment). Venus Hexagram (Blue Emerald Green) with the Hebrew letter Lamed in the center. Atu XII (the Hanged Man). Water Pentagram (Sea Green Deep Blue) with the Hebrew letter Mem in the center. Atu XIII (Death). Mars Hexagram (Dull Brown Green Blue) with the Hebrew letter Nun in the center. Atu XIV (the Art). Jupiter Hexagram (Yellow Blue) with the Hebrew letter Samekh in the center. Atu XV (the Devil). Saturn Hexagram (Black Indigo) with the Hebrew letter Ayin in the center. Atu XVI (the Tower). Mars Hexagram (Red Scarlet) with the Hebrew letter Peh in the center. Atu IV (the Emperor). Mars Hexagram (Red Scarlet) with the

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Your Focus: (Tzaddi) Path of (Qoph) Path of (Resh) Path of (Shin) Path of (Tau) Alchemical Mercury Alchemical Sulphur Alchemical Salt

Attributions: Pisces

The Sun Fire and Spirit. Saturn and Earth.

The Triangle and Hexagram The Triangle and Hexagram The Triangle and Hexagram

Corresponding Stars and Symbols: Hebrew letter Tzaddi in the center. Atu XVIII (the Moon). Jupiter Hexagram (Buff-flecked Silver White Crimson (Ultra-Violet)) with the Hebrew letter Qoph in the center. Atu XIX (the Sun). Unicursal Hexagram of the Sun (Gold Yellow Orange) with the Hebrew letter Resh in the center. Atu XX (the Aeon). Fire Pentagram (Vermillion Glowing Orange Scarlet) with the Hebrew letter Shin in the center. Atu XXI (the Universe). Earth Pentagram (Black) with a Saturn Hexagram (Black Indigo) in the midst and the letter Tau in the center thereof. The symbol of Alchemical Mercury. The symbol of Alchemical Sulphur (the Sword of Steel). The symbol of Alchemical Salt (the Wanded Wheel).

Notes regarding Hexagrams: Traditional (versus Unicursal) Hexagrams are generally recommended, except where noted above. All refer to the Yitziratic Tree of Life. Notes regarding Colors: If more than one color is given, the first color given is in the Queen Scale (referring to Water) and the second color given is in the Knight (or King) Scale (referring to Fire). The Fire is in the Water. Accordingly, the Star referenced should be traced or outlined mentally in the color of the Water (the first color given) and charged (or filled) with the color of the Fire (the second color given). The Elemental colors may be further tuned to a particular Sephira using the color scales given in Aleister Crowleys books 777 and The Book of Thoth. End Notes: The information provided in this Scroll is intended to be a guide to the Royal Path of Initiation all the way to the attainment of the Knowledge and Conversation of the Holy Guardian Angel. As you work and progress, the Virgin Daughter will evolve within. As you address each aspect of your Sphere in turn, all aspects of the work will further unfold and build, and your Sphere will become a finely tuned Jewel of Light that will serve you in the Great Work and in which you will find your True Self. There is Unity between the Great World and the Little World. May you discover your Starry heritage, your True Self and your True Will, and then do that Will out of Love as a devout servant and initiate of the Great Order of the Universe. Additional scrolls and papers have been and will be issued expanding upon the work recommended in connection with each Oath, the Ritual of the Stars and the other magickal practices of the Sanctuary. 93 93/93

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THE ADORATION FROM THE STELE OF REVEALING (Also from The Book of the Law, Chapter III, verses 37 and 38.) [Ritual notes in brackets.] [Begin in the Sign of the Blazing Star, and say:] Unity uttermost showed! I adore the might of Thy breath, Supreme and terrible God, Who makest the gods and death To tremble before Thee:I, I adore Thee! Appear on the throne of Ra! Open the ways of the Khu! Lighten the ways of the Ka! The ways of the Khabs run through To stir me or still me! Aum! let it fill me! The Light is mine: its rays consume Me: I have made a secret door Into the House of Ra [Sign east to the horizon] and Tum [Sign west to the horizon], Of Kephra [Sign north to horizon and nadir] and of Ahathoor [Sign south to horizon and zenith]. [still in center, face east, Sign and equilibrate] I am thy Theban, o Mentu, The prophet Ankh-f-n-Khonsu! By Bes-na-Maut my breast I beat; By wise Ta-Nech I weave my spell. Show thy star-splendor, O Nuith! Bid me within thine House to dwell, O winged snake of light, Hadith! Abide with me, Ra-Hoor-Khuit! Notes on Magickal Signing: The Sign of the Blazing Star is made by crossing the arms on the chest, right arm over the left. When signing east, west, north and south, the Sign of the Enterer (also known as the Sign of Horus or of Projection) is traditionally made by withdrawing the hands to the side of the head next to the eyes, stepping forward with the left foot and at the same time thrusting both hands forward to straighten the arms while pointing the fingers, bowing the head between the arms and looking forward down the arms and hands in the direction of the projection. To equilibrate in the center, the Sign of Silence (also known as the Sign of Hoor-pa-kraat or Harpocrates) is traditionally made by stomping the left foot, placing the right foot in the cusp of the left foot, bringing the left elbow up so the arm is horizontal, pointing the index finger on the left hand so it is vertical and placing it on the lower lip so it is in the median line of the body.

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A GUIDE TO THE OATHS OF INITIATION

Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe
Copyright 2008 Sanctuary of Thoth. All rights reserved.

The Oaths of Initiation, combined with the Ritual of the Stars, form the basis of the System of Initiation offered through the Sanctuary of Thoth. The Oaths of Initiation correspond to the Sephiroth and the Paths on the Qabalistic Tree of Life. This paper provides general guidance on how to use the Oaths of Initiation. For information concerning the Ritual of the Stars, you are referred to the Scroll of the Ritual of the Stars. From the time of our birth, our Eye naturally focuses on human needs and desires. Our work is to turn our Eye to the Light, to discover our True Self and come to know our True Will, so that we may do that Will and evolve magickally, spiritually and materially in the Light. The Oaths of Initiation are designed to systematically bring the aspirant through the initiation process. They are to be used in conjunction with the Scroll of the Ritual of the Stars, which provides guidance on how to formulate your Sphere to gain access to the mysteries and energies corresponding to the Oath. The initiation process takes time, both to initiate into corresponding mysteries and integrate corresponding energies. Both aspects go hand-in-hand. For this reason, each step on the Royal Path of Initiation must be taken with care (and not too quickly). The more time you spend on a step represented by an Oath, the more you will become acclimated to the mysteries and energies corresponding to the Oath. This assists in healthy, balanced initiation, which is the goal. As the aspirant climbs the Tree of Life in the initiation process, the aspirant gains new insight into the Tree of Life, both above and below the aspirants position on the Tree. Perspective changes with each step, which gradually opens the Eye to the new and evolving perspective. When taking an Oath of Initiation, it is recommended (if possible and you are so inclined) that you first formulate your Sphere according to the formula of the Ritual of the Stars before taking the Oath. Then, the Oath of Initiation should be read (aloud if possible), signed (taking a magickal motto if you will) and sealed (with a kiss or as you may otherwise know how). A scroll will be issued in connection with each Oath of Initiation providing more detailed recommendations on how to perform rituals of self-initiation specifically relating to each Oath. However, sufficient information has already been provided in the Scroll of the Ritual of the Stars to permit you to formulate your own rituals of self-initiation. Further, the Ritual of the Stars is itself a ritual of self-initiation. Therefore, every time you perform the Ritual (whether mentally or physically), you are furthering your initiation process. As indicated in the Scroll of the Ritual of the Stars, our goal in delivering this System of Initiation is to reach and initiate more people than have thus far been reached by existing magickal orders and traditional religions. Every human (without exception) would benefit from attaining the

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Knowledge and Conversation of their Holy Guardian Angel. The System of Initiation being offered sets this as the initial goal of the work, which is the aspirants Great Work. During the initiation process, the aspirant evolves as a source of Light and Love to others, which inspires and assists others in their Great Work, whether verbally discussed with them or not. It also assists with the magickal, spiritual and material evolution of the human race, as the aspirant and those around evolve in the Light. You already possess the spiritual tools necessary to perform this Great Work and practice the Royal Art and Science of Magick. The first step is simply to declare you intent by taking the first Oath of the Childe of Earth. All the rest will follow from there. As indicated in the Scroll of the Ritual of the Stars, if you have initiated into another system which uses the Tree of Life as the basis of initiation, you may use the System of Initiation offered through the Sanctuary of Thoth to simply pick-up where you left off. There is no reason to start from the beginning or go back unless you feel it would be healthy or otherwise beneficial to do so. You are welcome as you are and encouraged to undertake initiation using the System being offered here. The Initiation Process The initiation process (and the work related to the process) is also described in the Scroll of the Ritual of the Stars, and will be expanded upon in future scrolls to be issued in connection with each Oath of Initiation. However, it may be briefly explained as follows. The first task is to gain control over the human aspects of the aspirant (sometimes called the Nephesch or the animal soul), and place them, as an initiated ruler of the human body, in service of the Mind (also known as the Ruach). As these aspects of the aspirant are purified and consecrated to the Great Work, the nature and powers of the Holy Guardian Angel may be revealed to the aspirant. Once the Knowledge and Conversation of the Holy Guardian Angel is attained, the Mind (Ruach) is further developed and purified, as the lower aspects of the aspirant are lustrated and stripped away to produce the Virgin Daughter. This is the second defined goal of our System of Initiation. As the Virgin Daughter evolves, the aspirant moves from the Path of Pleasure (which most humans walk) to the Path of Divine Joy, and attains liberation from the human condition. From here, there is Mystery. The goal is for the Virgin Daughter to be redeemed according to the formula of the Tetragrammaton, and attain union with the Universal Soul (also known as the Neschamah or Great Mother). The work of the Most High proceeds from there. The remainder of this Guide will briefly address each Oath of Initiation through the Oath of the Childe of Chesed, which you are encouraged to read before taking any of the Oaths. Additional Commentary: Other papers are included in this book that address the Work of the Childe of Binah, Chokmah and Kether, as well as the Childe of Nuit Most Exalted.

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The Oath of the Childe of Earth When you feel that you are ready to undertake the Great Work of your magickal, spiritual and material evolution, you are encouraged to take the Oath of the Childe of Earth. We are all born as Children of Earth. This Oath is taken before your God, and is an assertion of your Will to perform and accomplish the Great Work appointed for you. You may take this Oath at any time, regardless of training or experience. Although it is generally recommended that you perform the Ritual of the Stars before taking an Oath of Initiation, this is not required when taking this Oath. Rather, simply contemplating the words of the Oath, and your will to perform the work described in the Oath, will suffice. Taking an Oath of Initiation is an act of great holiness. This being the case, prepare as you will and enter into the act accordingly, with a reverent and loving heart, and always be humble. Appeal to your God for aid in the work, and to provide instruction. Know that true initiation is conferred by God (initially perceived through your Holy Guardian Angel), and it is your Angel that will ultimately teach you the Royal Art and Science of Magick. Accordingly, speak with your God before taking the Oath, pray as you will, and give thanks for coming to this point in your life when you are prepared and inspired to take the Oath. Traditionally, an aspirant takes a magickal motto when taking an Oath of Initiation. This assists in assuming a magickal personality, which is an aspect of your True Self. It is unnecessary to take a magickal motto, though it is recommended. Alternatively, you may use your public name, if this is your preference. If you take a magickal motto, it should express your Will or attitude towards the Great Work. A magickal motto may be in any language. Also, you decide the spelling of the words you use. In this regard, you are encouraged to review the gematria of any motto you are considering, both with and without Frater or ACh (meaning Brother) or Soror (meaning Sister) before the motto. (You, of course, could also use the word Brother or Sister) The enumeration of the motto, and other words with the same enumeration, may assist you in choosing a motto. It is also common for an aspirant to change mottos when taking the next Oath of Initiation for a Sephiroth, as an acknowledgement of the changing and evolving perspective. However, this also is not required. You can continue to use the same motto for all Oaths of Initiation if you will. The task of the Childe of Earth is to become sufficiently familiar with the formula of the Ritual of the Stars to organize and erect the aspirants Sphere, which will be fine tuned by future work. You are encouraged to work as a Childe of Earth as long as needed (there are no minimum periods). It is best to project only Silver-Blue Pentagrams at this stage of evolution. Neither the floor nor ceiling of the Sphere have to be formulated as of yet. Basic magickal practices, such as purification and consecration, should be learned and applied, all in connection with erecting and preparing your Sphere. Your work is to erect your Holy Temple on the Astral, which will evolve as you evolve.

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When you learn to embody the Tree of Life (visualizing all White Spheres at first will suffice corresponding colors and Paths can come later) and the basic elemental formula of the Sphere, all as described in the Scroll of the Ritual of the Stars, you are encouraged to take the next step on the Royal Path of Initiation towards the discovery of your True Self, by taking the Oath of the Childe of Malkuth. Although the Oath of the Childe of Earth may be taken at any time (when you are so inspired), it is generally recommended that all other Oaths of Initiation through the Portal Grade of the Dominis Liminis be taken shortly (within a day or two) after a New Moon (while the Moon is waxing), and that your work be structured based on Lunar Cycles during these periods. Use each one wisely and well. Consult an ephemeris (star chart) for the exact times of Lunar Cycles in your geographic area. The Oath of the Childe of Malkuth Taking the Oath of the Childe of Malkuth is the beginning of a new and wonderful phase of your work, when skills are cultivated and great experience can be attained through sincere effort and dedicated work. It is generally recommended that aspirants spend three to six Lunar Cycles, or longer if needed, to perform the work of the Childe of Malkuth. In connection with this, it is also recommended that you set aside a certain amount of time each day (if possible) to perform your work. (Approximately the same time each day is best.) Consider this period as time when your Angel will have the opportunity to train you in the Royal Art and Science of Magick. From this perspective, reserving the time will become more important to you in prioritizing your day. Making time for the Great Work is itself a component of performing the work. As a Childe of Earth, you learned (among other things) to organize your Sphere on an elemental basis. These forces reside within your Sphere, mixed together as symbolized by the image of the Sphinx. Thou art the Sphinx Childe! By separating the elements and assigning them to their corresponding quadrants within your Sphere, you permit these forces to operate more efficiently according to their own natures. Your work now will be to exalt these forces and your Sphere so that Spirit may descend in the midst to redeem, equilibrate and inform the elements. This is an aspect of the work through the Portal Grade of the Dominis Liminis. You work to gain control over the nature and powers of your own being within your Sphere. There are several aspects to the work recommended for the Childe of Malkuth, each of which is briefly described below. Elemental Earth. The aspirant would now begin working with the Stars and Symbols corresponding with Elemental Earth given in the attached Table of Stars and Symbols (hereafter referred to as the Table). The first step is to begin working with the element of earth as corresponding to Malkuth by projecting the Green Pentagram of Earth within your Sphere. Note that these projections will invoke these energies, and flood your Sphere with them so you can gain experience with these energies, equilibrate them and evolve, as described in the Scroll of the Ritual of the Stars. In the process of integrating these energies within your Sphere, your Sphere will become tuned to the energies, which will further and assist your initiation process.

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The Green Pentagrams of Earth may be projected after you erect your Sphere and purify and consecrate it to your work, as you know how. Alternatively, they may be projected in erecting your Sphere, if your mind is already calm and focused on the Great Work, undisturbed by mundane matters. The Holy Names to be uttered when performing the Ritual of the Stars to work with Elemental Earth would be the corresponding Divine Hierarchy, which is as follows: Adonai Melekh (Atziluthic) Auriel (Briatic) Phorlakh (Yitziratic) Kerub (Assiatic) During this period when you initially work with Elemental Earth, it is generally recommended that aspirants acquire or, better yet, make the magickal implement corresponding with the element of earth which is the Earth Pantacle. Acquire or make a Pantacle which is right for you, as your intuition guides you. Consider the recommendations of other magickal orders in this regard, but dont feel bound by them. The goal is to work through the correspondences, and consecrate a fitting symbol of the Element (which may change over time). Preparing and consecrating an Earth Pantacle is recommended as it assists in the purification and consecration of the aspirants true Pantacle, which is the aspirants Physical Body. Further, having the Pantacle available may be of assistance to the aspirant in more advanced ceremonial workings, and especially after the aspirant becomes a Dominis Liminis. Preparing an Earth Pantacle is not a requirement for advancement. Further, if an Earth Pantacle is not prepared during your work as a Childe of Malkuth, another appropriate (and fine) time to prepare the Earth Pantacle would be during your work as a Dominis Liminis. Whenever it is prepared, it will assist in your initiation process. You are encouraged to review, contemplate and incorporate into your workings the Tarot cards corresponding with Elemental Earth which are identified in the attached Table to help gain insight. Work with the Sephira Malkuth. In addition to working with Elemental Earth, the aspirant would now begin working directly with the Sephira Malkuth and its corresponding symbolism, also identified in the attached Table for Earth. Specifically, the aspirant would now begin projecting the Black Hexagrams of Earth described in the attached Table. May these Hexagrams turn to Gold! As an aside, when working with a Sephira, the attached Table references the corresponding Planet as Your Focus. This is designed to encourage you to focus your Eye first from the lower planetary perspective, and then look up the Tree of Life contained in the particular Sephira and then down your embodied Tree of Life (per the formula of the Ritual of the Stars). This assists in making certain connections (as further explained below), and attaining the perspective of the Sephira. If the corresponding planet has higher attributions, simply note them for now in reference to future work. The Holy Names to be uttered when performing the Ritual of the Stars to work with Malkuth would include the corresponding Divine Hierarchy, which is as follows:

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Adonai ha-Aretz (Atziluthic) Sandalphon (Briatic) Ashim (Yitziratic) Olam Yesodath (Assiatic) After the Sphere has been formulated according to the formula of the Ritual of the Stars, and perhaps just prior to closing the working, aspirants are encouraged to take a Eucharist of the four elements. This is designed to consecrate the elements of the aspirants being (through the physical senses) to the True Will from the perspective of the Sephira. The importance of this to the initiation process cannot be over-emphasized. The Eucharist may be taken as follows: for Fire, look into a candle flame; for Water, taste a sip of water (or other corresponding liquid); for Air, smell some burning incense or a corresponding flower (a red rose is always appropriate); and for Earth, eat a small piece of bread or consecrate your body with some Holy Oil, feeling it touch your skin. The Eucharist may (but does not have to) be charged to further your work before it is consumed. Work with the Paths. After working with Elemental Earth for a Lunar Cycle or so, and perhaps on or about the same time the aspirant begins working with Malkuth and the corresponding Hexagrams, it is recommended that the Childe begin working with the Oaths of Initiation for the Paths on the Qabalistic Tree of Life. This is natural, and corresponds to and assists with the other work described above. During your initial work with the Paths, many subtle changes will occur within your Sphere, which will effect deep and profound transformations of your being. The importance of this aspect of the work also cannot be over-emphasized. Initially, the Paths are taken in turn, beginning with the Path of Tau (symbolized by Atu XXI) and continuing on following the Path of the Serpent (which proceeds in the order of the Hebrew alphabet based on their corresponding numerical values) up the Tree of Life. The Oaths of Initiation for the Paths have been organized in their proper order below. It is generally recommended that an Oath of Initiation for a Path be taken within several days after a New Moon. An Oath of Initiation for a Path may be taken simply by reading the Oath, and then signing and sealing the Oath as described above in relation to the Oath of the Childe of Malkuth. However, if circumstances so permit, it is recommended that the aspirant first perform the Ritual of the Stars to formulate the aspirants Sphere in a manner corresponding with the Path. The Oath would then be read, signed and sealed. The aspirant might then reaffirm the Oath of Initiation for the Path by scrying the Path or projecting the aspirants Sphere through a portal which looks like the Atu corresponding with the Path (i.e., performing some form of Path working). Additional Commentary: The paper entitled The Return Journey contains a description of each Path on the Tree of Life from the perspective of an Initiate who is climbing the Tree. It also contains as an appendix a description of how to perform Path working rituals. You are encouraged to review the description of a Path in this paper while working on the Path to assist your progress.

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On the initial journey up the Tree, aspirants are encouraged to work with a Path under Oath in a sincere and dedicated manner for one or two Lunar Cycles (or longer as needed). After taking the Oath for the Path of Tau, you are encouraged to structure your work so you work with an Element or Sephira on one day, and the Path on the next day, maintaining this alternating rhythm even if you skip a day in the process. By doing this, your Eye will naturally focus on the work assigned to the day even if there is no concentrated work or study that day. You decide how long you work with a Path. Take as long as you need. The longer, the better. However, it is important to formulate, as early as possible, when you will be concluding your work with a Path and moving on to the next Path. With this in mind, you then work diligently towards your goal. This will assist the Crowning of your work with the Path and the initiation process. It is generally recommended that you work with the Paths of Tau, Shin and Resh, and the corresponding Stars and Symbols given in the attached Table, during your period as a Childe of Malkuth. This will prepare you to take the Oath of the Childe of Yesod as you move to the Path of Qoph. You are also encouraged to begin formulating the floor of your Sphere as described in the Scroll of the Ritual of the Stars when you begin working with the Path of Tau. This will assist the aspirant in rising in the Sphere into the Heavens and working on the lower Astral Plane. The Oath of the Childe of Yesod After completing the work of the Childe of Malkuth, the next step on the Royal Path of Initiation is to take the Oath of the Childe of Yesod. If you are proceeding as recommended above, you would take this on or about the same time (during the same Lunar Cycle) you take the Oath of the Path of Qoph. The reason for this is that, as a result of your prior work, you will now be able to begin formulating (on an initiated basis) the Bow of Promise within your Sphere, also known as the Bow of QShTh. This is formed by the letters of Qoph, Shin and Tau and the corresponding Paths on the Tree of Life. The inertia of this work and the work to come assists in lifting the Sphere, and opening the Eye, to the lower Astral Plane, and eventually bringing the Sphere through the Veil of Paroketh (also known as the Lesser Abyss) to Tiphareth, which is the abode of the Holy Guardian Angel. As part of this process, you would now formulate the floor of the Sphere in any given working according to the formulae given in the Scroll of the Ritual of the Stars. As you climb the Tree of Life, look around and consider your changing perspective. As a Childe of Yesod, you will now experience the Middle Pillar of the Tree of Life from a more exalted vantage point than you had in the past. Consider that the Sephiroth entitled Kether (the 1), Tiphareth (the 6) and Yesod (the 9) are all attributed to the Element of Air and form the Middle Pillar of the Tree of Life (with Malkuth (the 10) which is attributed to the Element of Earth). Also consider that the Sephiroth below Tiphareth (the 6) form the human aspects of your being. However, there is more to the Tree than just Netzach (the 7), Hod (the 8), Yesod (the 9) and Malkuth (the 10). Your being is symbolized by the entire Microcosmic Tree of Life, thus forming your Little World, which is unique, yet a part of the Macrocosm or Great World. The Tree of Life, with its Sephiroth and Paths, are the foundations of your being. You embody the Tree of Life when working with the formula of the Ritual of the Stars. However, this is more so an acknowledgement of what already exists within your Sphere.

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The Sephiroth and Paths are Divine. The Elements are blind forces through which Divinity moves. By coming to realize and acknowledge these aspects or foundations of your own being, you begin to discover the Divinity which resides within your Sphere and your True Self. This Great Work of the Childe of Yesod is furthered by the other work recommended below, which is designed to open the channels through which your Angel will communicate with you and through which the forces of the Universe will flow. Every step you take on the Royal Path brings you closer to your Angel (who is always with you). It is generally recommended that you spend three to six Lunar Cycles, or more if needed, performing the work of the Childe of Yesod. Ideally, the same amount of time would be spent performing the work of the Childe of Malkuth, Yesod, Hod and Netzach, to balance the energies within your Sphere. However, take whatever time you need. Also, work when you can (scheduled as described above is best) and take whatever time you have available to you, no matter how little time this may be some days. Constant dedication to the work furthers the initiation process. Keep the Eye focused on the work, even if you cant sit down and study or perform a working. Adore and praise your God in all that you do! Work for your God, in and out of the Temple! The work recommended for the Childe of Yesod is briefly described below. Elemental Air. The Childe of Yesod would now begin working with the Stars and Symbols for Elemental Air described in the attached Table. Specifically, the Childe would begin projecting the Yellow Air Pentagram, and working with the Divine Hierarchy for Air, which is as follows: YHVH (Atziluthic) Raphael (Briatic) Chassan (Yitziratic) Ariel (Assiatic) This work would be balanced with the new Sephirotic and Path work described below. While working with the element of air as a Childe of Yesod, aspirants are encouraged to make or acquire the magickal tool corresponding with Elemental Air, which is the Air Dagger. This would be done according to your own ingenium. As with other Elemental tools, consider the recommendations of other magickal orders, primarily to work through the symbolism, but dont feel bound by the recommendations. Prepare your tools as your intuition guides you. Also, look around your living space. You may find that you have been equipped with things which will more than suffice. This is a common experience among many magicians. Simple things which, perhaps, have been with you for some time may work the best for you. Complex or expensive things are unnecessary. Use what has been given to you, and give thanks. Preparing and consecrating an Air Dagger assists with the purification and consecration of the aspirants true Dagger, which is the aspirants intelligence or intellect. Consider again how the element of air corresponds with the Middle Pillar on the Tree of Life, and that this shows through its symbolism a direct channel or line of communication from the Crown (Kether, the 1) to the Holy Guardian Angel in Tiphareth (the 6) to the human aspect in Yesod (the 9) to the Childe in Malkuth (the

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10). From this, we see that the Angel communicates with its client through the intellect and the other human aspects shown on the Tree of Life below Tiphareth (the 6), as described above. The intellect is purified, consecrated to the Great Work and illuminated by the work of the Childe of Yesod, and further lustrated by future work. If you prepared an Earth Pantacle during your period as a Childe of Malkuth, it is recommended that you prepare an Air Dagger while a Childe of Yesod. This is not a requirement for advancement. If you dont prepare the elemental tools during your initial work with the elements, another appropriate time to do so would be during your work as a Dominis Liminis, to assist with the initiation process, as indicated above. You are encouraged to review, contemplate and incorporate into your workings during this period the Tarot cards corresponding with Elemental Air which are given in the attached Table. Work with the Sephira Yesod. As a Childe of Yesod, you are encouraged to balance the Elemental Air work described above with work directly focused on the Sephira Yesod and its corresponding Stars and Symbols given in the attached Table for The Moon. Focus the Eye up the Tree in this Sephira and down the embodied Tree to assist in connecting to the Sephira. Begin projecting the Lunar Hexagrams described in the attached Table according to the formula of the Ritual of the Stars, and working with the Divine Hierarchy for Yesod, which is as follows: Shaddai El Chai (Atziluthic) Gabriel (Briatic) Kerubim (Yitziratic) Levanah (Assiatic) During this period, you are encouraged to continue to take a Eucharist of the four elements on a regular basis as described above to consecrate your physical senses and being to the True Will from the perspective of Yesod. Also, now would be a good time to start making or acquiring a Planetary Talisman for each Magickal Day of the Week. Thus, you would obtain: a Solar Talisman (one of the Sun) for Sunday; a Lunar Talisman (one of the Moon) for Monday; a Mars Talisman for Tuesday; a Mercury Talisman for Wednesday; a Jupiter Talisman for Thursday; a Venus Talisman for Friday; and a Saturnian Talisman for Saturday. This is not a requirement for advancement. However, it will assist you in tuning into the Planetary aspects of your work and the energies of each day, as stirred in the Womb of the Goddess throughout the Zodiacal Year. Appropriate Solomonic Pentacles (which are available for purchase through some occult shops and web stores) may be used for this purpose, more so as symbols of the Planets and less so for the stated purpose of the Pentacles as given in the second book of The Key of Solomon the King. The appropriate Talisman (or Pentacle) may then be worn on the corresponding Magickal Day (which begins at Sunrise and ends the next Sunrise) when you study and/or work or otherwise as you will. No special consecration ceremonies are necessary. Consecration will occur simply through use. However, you may perform consecration ceremonies according to your own ingenium, using the formula given in the Scroll of the Ritual of the Stars, if you will. A scroll will be issued in all due course further describing the process of making and consecrating magickal talismans.

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Work with the Paths. It is generally recommended that you work with the Paths of Qoph, Tzaddi and Peh, and the corresponding Stars and Symbols given in the attached Table, during your period as a Childe of Yesod. This will prepare you to take the Oath of the Childe of Hod as you move to the Path of Ayin. Before doing so, however, do take care to formulate your will during your last Lunar Cycle as a Childe of Yesod to conclude and Crown your work in all respects. The Oath of the Childe of Hod When it is time to proceed, you are encouraged to take the Oath of the Childe of Hod shortly after the New Moon of the Lunar Cycle during which you will also take the Oath of the Path of Ayin. Note that you are now making substantial progress up the Tree of Life, both from a Sephirotic perspective and by way of the Paths on the Tree of Life. Consider that you are now beginning to view life from an ever higher perspective, that you are proceeding through the lower elemental formula as projected onto the Tree of Life, and that Hod (the 8) and Netzach (the 7) are attributed to Water and Fire, respectively. Further consider that your work as a Childe of Hod and as a Childe of Netzach will assist you in receiving the purifications and consecrations necessary to ultimately pierce the Veil of Paroketh (which is the Lesser Abyss between human being and the True Self) and rise into Tiphareth. Hod is symbolic of yet another human aspect of being, your thoughts (the Mercurial aspect of Hod) and emotions (the Watery aspect of Hod). These must be purified and consecrated to the Great Work, controlled and placed in service of the Great Work. In this regard, consider Hods place on the Tree of Life. It is the 8. It is below Tiphareth (the 6) and, thus, is a manifestation of that which precedes it. Further, Hod is directly connected to Tiphareth by way of the Path of Ayin. Therefore, as you purify and consecrate these aspects of your being, through which your Holy Guardian Angel communicates, these lines of communication will further open and become clearer to you. You are getting closer to attaining the Knowledge and Conversation of your Holy Guardian Angel. Listen to what your Angel has to say to you! This may be easier said than done at first. If you hear the Word of your Angel, it would seem prudent to act on it, would it not?! It is generally recommended that aspirants spend three to six Lunar Cycles, or longer if needed, performing the work of the Childe of Hod. You are likely getting more refined and guided in your magickal practices at this stage of evolution. Nevertheless, it is generally recommended that you spend approximately the same amount of time, if possible, performing the work of the Childe of Hod as you did with your lower work. This assists in creating balance. Of course, your progress may quicken if you make a greater effort, and spend more sincere and dedicated time performing your work than you did in the past. The work recommended for the Childe of Hod is briefly described below. Elemental Water. The aspirant would now begin working with the Stars and Symbols for Elemental Water given in the attached Table. Specifically, the aspirant would begin projecting the Blue Water Pentagram, and working with the Divine Hierarchy for the Element of Water which is as follows:

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AL (Atziluthic) Gabriel (Briatic) Taliahad (Yitziratic) Tharsis (Assiatic) You are encouraged to balance this work with Sephirotic and Path work, alternating days as previously recommended to focus the Eye. As part of the work of the Childe of Hod, aspirants are encouraged to make or acquire the magickal tool corresponding with Elemental Water, which is the Magick Cup. Holy, Holy is Thy Cup! Take care as to what is allowed into it! As with the other magickal tools corresponding with the elements, you are encouraged to prepare your Magick Cup according to your own ingenium, considering the recommendations of other magickal orders, but doing as you will. Preparing a Cup is not a requirement for advancement and can be accomplished at a later date, perhaps as part of your work as a Dominis Liminis. However, your Magick Cup is a symbol of your true Magick Cup, which is your Soul. At this stage of evolution, you are dealing specifically with your lower human soul, also known as the Nephesch. Therefore, the preparation of your Magick Cup will assist with the purification and consecration of your Lower Soul to the Great Work. While you work with the element of water, try to develop your mystical, as well as your corresponding magickal, skills. Turn the Eye inwards towards your heart. In doing so, the Eye looks out. Observe what is being projected on the screen of your Mind. Follow an arrow or current of thought, allowing in those things which are consistent with the focus of the Eye and pushing out those which are inconsistent or might tend to distract. Remain focused. Take control of your human self. You are encouraged to review, contemplate and incorporate into your workings the Tarot cards corresponding with Elemental Water given in the attached Table as a Childe of Hod. Work with the Sephira Hod. As with the prior work, you are encouraged to continue to balance your Elemental work with the corresponding Sephirotic work on one day, and focus on Path work the next day, to creating an alternating rhythm. This structure is strongly recommended and repeated as it greatly assists the initiation process. As a Childe of Hod, your Eye now focuses directly on the Sephira Hod and the corresponding Stars and Symbols given in the attached Table for Mercury. You are encouraged to move your Eye up the Tree in this Sephira and down the embodied Tree to make certain connections. As part of your work, you would begin projecting the Mercury Hexagram described in the attached Table according to the formula of the Ritual of the Stars, and working with the Divine Hierarchy for Hod, which is as follows: Elohim Tzabaoth (Atziluthic) Michael (Briatic) Beni Elohim (Yitziratic) Kokab (Assiatic)

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You are encouraged to continue to regularly take a Eucharist to consecrate your physical senses and being to the True Will from the perspective of Hod. Keep in mind that the Sephiroth and Paths are Divine aspects of your own being. By turning your Eye to them in a sincere and reverent way, they will reveal their True Nature and your True Self. The focus of your Eye is a key to your initiation, and an important lesson to learn as a Childe of Hod. Work with the Paths. The work with the Paths takes on an even greater importance at this stage of evolution. You are encouraged to work with the Paths of Ayin and Samekh (and the corresponding Stars and Symbols given in the attached Table) as a Childe of Hod, and to spend a minimum of two Lunar Cycles on each Path (or longer as needed based on how you are otherwise structuring your work). In doing so, you are encouraged to complete your work as a Childe of Hod while on the Path of Samekh, and stay on the Path of Samekh as a Childe of Netzach for the same amount of time (number of Lunar Cycles) you worked with the Path as a Childe of Hod. This assists in creating the balance, and fostering certain transformations, so critically important to this stage of the work. You are preparing to rise in your Sphere through the Veil of Paroketh, as your Eye begins to focus more and more on attaining to Tiphareth and the Knowledge and Conversation of your Holy Guardian Angel. As a brief aside, the Great Order of the Universe can be thought of as comprised of three component parts or Orders, each of which are distinct yet part of the whole. Initiation in the First Order relates to initiation into the Sephiroth of Malkuth (the 10), Yesod (the 9), Hod (the 8) and Netzach (the 7). The Portal Grade of the Dominis Liminis is descriptive of a period of work between the First and Second Orders, when the initial formula of the Pentagram (and the spiritualization of the aspirant) is completed, so the aspirant can rise through the Veil of Paroketh aspiring to Tiphareth and the Knowledge and Conversation of the Holy Guardian Angel. The Second Order, sometimes called the Rose of Ruby and Cross of Gold (or Rosy Cross), involves initiation into the Sephiroth of Tiphareth (the 6), Geburah (the 5) and Chesed (the 4). Initiation into the Second Order involves the attainment of the Knowledge and Conversation of the Holy Guardian Angel and the evolution and ultimate production of the Virgin Daughter. Then there is another Portal Grade of the Babe of the Abyss, where the Virgin Daughter, pure and chaste, aspires to be redeemed according to the formula of the Tetragrammaton, and cross the Abyss between the Second and Third Orders. The Third Order involves initiation into the Supernal Triad, made up of the Sephiroth of Binah (the 3), Chokmah (the 2) and Kether (the 1), and the Qabalistic Zero (the 0). With the preceding paragraph in mind, take note that the Childe of Hod is now undertaking work on Paths which traverse the Veil of Paroketh and connect to Tiphareth (the 6). The importance of this should be clear to those aspiring to the Second Order. A few comments regarding these Paths. The Atu of Thoth corresponding to the Path of Ayin is Atu XV entitled the Devil. This relates to the Mystery of the Fall of Man, and the Great Curse of the physical senses. No God will deny you the experience of rightly enjoying the physical senses. However, the physical senses must be transcended, and placed in service of Spirit, to attain higher initiation. This is a lesson and an aspect of the work on the Path of Ayin. In your prior work, you have been purifying and consecrating your physical senses to assist you in accomplishing this aspect of the work. Developing basic meditative

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skills, and tantrik yoga practices, will also help. The symbolism of the Pentagram is also instructive here. You are reminded that the elements correspond with the senses, and that the upper most point of the Pentagram corresponds with Spirit. When the Spirit Point of the Pentagram is upright, this shows Spirit presiding over, redeeming, equilibrating and informing the elements. Conversely, when the Spirit Point is down, the senses dominate and darken the Light. Whether the Spirit Point of the Pentagram is up or down is a matter of focus of the Eye. If you turn your Eye to the Light of your Angel, the Pentagram will be set aright and you will be guided by the Light. However, if the focus of your Eye is otherwise, there will be a darkening of the Light and you will be lead by your senses. This is an aspect of the Mystery of the Devil and the demons. They distract but serve and teach. May your Eye turn to your Angel and keep the Pentagram aright! The Atu of Thoth corresponding with the Path of Samekh is Atu XIV entitled the Art. Similar to the concept of the Sphinx being a combination of the Elements, this Atu teaches about the process of creation, which necessitates the production of a Son and a Daughter in the creation of a Childe of Earth. The Son and Daughter may be thought of as aspects of the Pillar of Mercy and the Pillar of Severity, respectively, of the Microcosmic Tree of Life. They are distinct parts of the Microcosmic Tree embodied by the Childe. The Son is the Angel and the Daughter is the physical Childe of Earth. As the Eye turns to the Angel and the Childe climbs the Tree of Life in the initiation process, the Childe learns that the Angel moves the Childe through the human aspects of the Tree of Life below Tiphareth (the 6), which are the focus of the work of the First Order. Thus, the Childes current of thought can be identified with the Angel when the Eye is rightly focused. This lesson, learned in the course of practicing the hermetic sciences, will assist the Childe in ultimately piercing the Veil of Paroketh. May the Eye rightly focus and fire an Apollonian dart through Thy Holy Angels heart! As indicated above, it is recommended that you spend approximately half your time on the Path of Samekh as a Childe of Hod and the other half as a Childe of Netzach. This is also a reminder to take care to formulate your will during your last Lunar Cycle as a Childe of Hod to conclude your work as a Childe of Hod, and Crown it in all respects. The Oath of the Childe of Netzach When you have concluded your work as a Childe of Hod, you are encouraged to take the Oath of the Childe of Netzach on an Elemental/Sephirotic work day shortly following the New Moon while you are on the Path of Samekh under Oath. It is then recommended that you spend three to six Lunar Cycles performing the work of the Childe of Netzach (or approximately the same amount of time you spent performing the work of the Childe of Hod, adjusted based on effort expended). As a Childe of Netzach, your work is to complete the initial formula of the four elements, to prepare your Sphere for the next great step of working with Spirit as a Dominis Liminis. Consider as part of your work the position of Netzach on the Tree of Life, and your changing perspective at this stage of evolution. Netzach (the 7) is the fourth Sphere on the Way of Return (up the Tree) and the seventh Sphere on Spirits Journey into Manifestation (down the Tree). It is positioned on the Pillar of Mercy (a new perspective compared to prior work), and the Sephira which precedes Tiphareth (the 6) on the Way of Return. However, being below Tiphareth (the 6), Netzach (the 7) shows an

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aspect of human being through which the Holy Guardian Angel in Tiphareth (the 6) communicates with its client and moves. In this regard, consider that Netzach corresponds to Elemental Fire and the Lower Will, as well as to Venus which relates to love and your desires (attractions and repulsions). You are working to take control of, and purify and consecrate, the human aspects of your being so they may be placed in service of Spirit, and the Mystery of your Angel may be revealed to you. During this period, examine your Lower Will as the ruler of your Physical Body. Your Lower Will initially focuses the Eye. (Ritual assists in doing this.) The Eye may be focused up or down (as described above). Choose well. Once you assert your Lower Will to turn your Eye to your God, the Light of your Higher Will (or Genius) will become known to you and be your guide. Other work recommended for the Childe of Netzach is briefly described below. Elemental Fire. The aspirant would now begin working with the Stars and Symbols given in the attached Table for Elemental Fire, as well as the corresponding Divine Hierarchy, which follows: Elohim (Atziluthic) Mikhael (Briatic) Aral (Yitziratic) Seraph (Assiatic) You are encouraged to continue to work with an Element or Sephira on one day, and a Path on the next day, maintaining this alternating rhythm even if days are missed. You are also encouraged to prepare and consecrate a Magick Wand as a symbol of the Element of Fire as part of your work as a Childe of Netzach, especially if you prepared and consecrated the other magickal tools corresponding with the elements as part of your prior work. If you do so, you are encouraged to prepare your Magick Wand according to your own ingenium, considering the recommendations of other magickal orders, but doing as you will. Purifying and consecrating a Magick Wand is not a requirement for advancement. However, the process will assist with the purification and consecration of your true Magick Wand, which at this stage of evolution is your Lower Will (as hinted at above). If you do not prepare a Magick Wand during this period, it is recommended that you consider doing so as a Dominis Liminis to further assist with the spiritualization of your being. You are also encouraged to review, contemplate and incorporate into your workings the Tarot cards corresponding with Elemental Fire given in the attached Table, to gain insight into your work as a Childe of Netzach. Work with the Sephira Netzach. As a Childe of Netzach, your work would also focus directly on the Sephira Netzach (the 7) and the corresponding Stars and Symbols given in the attached Table for Venus. Move your Eye up the Tree in this Sephira and down the embodied Microcosmic Tree. This will assist in attaining the perspective of this Sephira.

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As part of your work with Netzach, you would now begin projecting the Venus Hexagram described in the attached Table according to the formula of the Ritual of the Stars, and working with the Divine Hierarchy for Netzach, by uttering the following Holy Names in the Ritual: YHVH Tzabaoth (Atziluthic) Haniel (Briatic) Elohim (Yitziratic) Nogah (Assiatic) You are encouraged to continue to regularly take a Eucharist (not every day but now and then) to consecrate your senses and being to the True Will from the perspective of Netzach. Note that, while the work of the Childe of Hod may be described as mystickal in nature, the work of the Childe of Netzach may be described as magickal in nature. Therefore, be active in performing the Ritual of the Stars (mentally or physically), and dedicate your work to your Angel in all that you do (in and out of the Temple). Set up altars or other reminders to you of the Great Work. Wear talismans. Do what must be done to focus the Eye, and assert your Lower Will to perform and accomplish the necessary work. In the process, may you learn the great power of the Lower Will, which is a true key to higher initiation. You have the power through the Lower Will to affirm or deny your God. The Lower Will is a gate-keeper of the Light. It focuses the Eye and sets the Pentagram aright (or turns the Spirit Point down and darkens the Light). Either the Angel or the demons teacheth! You decide. You hold this very important spiritual key, which has always been yours. Now, the issue is learning how to use it. Work with the Paths. If you are working on the basis recommended above, you would be on the Path of Samekh, under Oath, when you commence your work as a Childe of Netzach. It is recommended that you spend approximately half your time on the Path of Samekh (and maybe more time, if needed) as a Childe of Netzach. The balance created by this work, and its importance, was briefly described above in the context of the work of the Childe of Hod. However, the nature of your work on this Path will change as a Childe of Netzach as your work becomes more magickal in nature. After completing your work on the Path of Samekh, you are encouraged to take the Oath for the Path of Nun. It is recommended that you spend the balance of your time as a Childe of Netzach on the Path of Nun, which should be a minimum of two Lunar Cycles (or more, if needed). The Path of Nun directly connects Tiphareth (the 6) to Netzach (the 7). As such, it shows a direct line of communication between the Holy Guardian Angel and its client, and a direct channel through which the forces of the Universe may flow. As noted above, Netzach is attributed to the Lower Will, and human love and desire. Accordingly, these are the channels of Divine expression at issue. Use the Lower Will to rightly focus the Eye, and behold the Glory of your Angel! The Atu of Thoth corresponding to the Path of Nun is Atu XIII entitled Death. This corresponds to the Zodiacal Sign of Scorpio, which is ruled by the Planet Mars (some say Pluto). While on this Path, the Serpent-Power and Mars force (which have innate qualities to promote Justice,

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Balance, Harmony and Liberation) will effect certain transformations within your Sphere that will ultimately open your Eye to permit you to pierce the Veil of Paroketh as a Dominis Liminis. To assist you with your Great Work on the Path of Nun, consider that Spirit produces human vessels to assist with the administration of terrestrial matters. Humans are Spirits physical hands here on Earth. Spirit perpetuates the illusion of personal separateness through human desires, change, physical dissolution and death, and regenerates the human vessels to continue Its work. Spirit moves and works through us. This may be gleaned from your prior work and what is said above regarding the human aspects of being below Tiphareth (the 6). As you attain right knowledge of the workings of Spirit and the Universal Laws, you attain to a Universal viewpoint, and are liberated from personal existence. Hence, it is said that the mask of life is seen as an illusion and the false self dies. We are all vehicles of Divine Expression. We move from our perspective, but it is the Angel who moves us and it is the Crown who moves the Angel. As your initiation progresses, your Eye will open to these Mysteries, and you will move closer to the discovery of your True Self. It is recommended that you spend a minimum of three additional Lunar Cycles on the Path of Nun as a Dominis Liminis (for a minimum of five Lunar Cycles on the Path of Nun, two as a Childe of Netzach and three as a Dominis Liminis). Therefore, consider this in structuring your work on the Path of Nun and the timing of when you decide to take the Oath of the Dominis Liminis. Oath of the Dominis Liminis It is recommended that you take the Oath of the Dominis Liminis while you are on the Path of Nun (as indicated above), and that you spend a minimum of three Lunar Cycles performing the work of the Dominis Liminis (or approximately the same amount of time you spent performing the work of the Childe of Netzach, or longer if needed). As a Dominis Liminis, you will now be working with what is commonly called the Element of Spirit or, more appropriately said, Spirit. Before addressing the work of the Dominis Liminis, lets review the prior work. You will have completed the preliminary initiation process into the four elements of earth, air, water and fire, and will be able to organize the elements within you Sphere on an initiated basis as described in the Scroll of the Ritual of the Stars. You will have worked with, and been initiated into, all the Sephiroth under Tiphareth (the 6), which will permit you to formulate the floor of your Sphere on an initiated basis, and rise into the Lower Astral so you may be presented to the Holy Ones before the Veil of Paroketh. Your Path work has further prepared you for the work to come. Now consider all that you have learned, and especially something you learned in connection with the Path of Shin, which corresponds to Fire as well as to Spirit. Fire corresponds to the Will. However, Spirit corresponds to your aspirations. As a Dominis Liminis, you seek to discover your True Self through the aspirations of your own being, in accord with your Oath. This requires the Eye to focus on your aspirations, and their source, which inspire your Lower Will. In your prior work, you learned of the nature of the Little Tree which is the Microcosmic Tree of Life you embody. It has component parts. You also learned that the process of creation of a Childe of Earth necessitates the creation of the Angel. Your Angel is a part of you. It communicates

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and moves through the human and other aspects of your being. Recognizing this, you will now begin focusing more on the Macrocosmic aspects of your own being and formulating the Great Tree. The Dominis Liminis focuses the Eye first on Spirit, and then on the Holy Guardian Angel. A brief description of the work recommended for the Dominis Liminis follows. Spirit. You would now begin working with the Stars and Symbols given in the attached Table for Spirit. In doing so, you would begin projecting the Spirit Pentagrams. This could be done any number of ways, but generally a Spirit Pentagram would precede an Elemental Pentagram (if an Elemental Pentagram is projected). In addition, after projecting the appropriate Spirit Pentagram, the corresponding Holy Name would be uttered. When projecting an Active Spirit Pentagram, the word Eheieh would be uttered. When projecting a Passive Spirit Pentagram, the notaricon AGLA would be uttered. The Spirit Pentagrams may be projected with the Sigil (or Wheel) of Spirit in the center thereof, or may be traced as appropriate if you are physically performing the Ritual of the Stars. Additional Commentary: See the Scroll of the Pentagram Formulae for the First Order which offers a new and evolved Pentagram Ritual for the Dominis Liminis. When organizing the Elements within your Sphere, an Active or Passive Spirit Pentagram would be projected depending on the nature of the Element, before the appropriate Elemental Pentagram is projected. Therefore, when organizing the quadrants of your Sphere assigned to Fire and Air, you would project an Active Spirit Pentagram followed by the appropriate Elemental Pentagram. When organizing the quadrants of your Sphere assigned to Water and Earth, you would project a Passive Spirit Pentagram followed by the appropriate Elemental Pentagram. After you initially take the Oath of the Dominis Liminis, spend a Lunar Cycle (or perhaps longer) working with the Spirit Pentagrams and Elemental Pentagrams as described in the preceding paragraph. This will assist with the spiritualization of the elements of your being as you know them. In the following Lunar Cycle (or when you are ready), expand the Ritual as follows. After making the projections toward the four quadrants of your Sphere, face east in the center of your Sphere and project first the Active Spirit Pentagram and formulate the Macrocosmic Pillar of Mercy (before you on your right), and then the Passive Spirit Pentagram and formulate the Macrocosmic Pillar of Severity (before you on your left). Open the Veil between the Macrocosmic Pillars, by making the appropriate Magickal Sign (Rendering asunder the Veil). Step through the Macrocosmic Pillars and the Veil, and close the Veil behind you by making the appropriate Magickal Sign (Closing the Veil). Then, do what you will. Call to Spirit to be initiated into the Mysteries, and equilibrate the Energies, corresponding with your Oath. Symbolically, it is important to proceed through these steps. By performing the Ritual as described above, you invoke Spirit to descend in the midst of your Sphere to redeem, equilibrate and inform the elements. Spirit is all around you, all the time. It fills your Sphere and the Sphere of the Universe, is intelligent and will respond to you, especially when your Eye is rightly focused on the Great Work. These are lessons you will learn as a Dominis Liminis and in future Path work through actual experience. Your Microcosm or Little World is a Sphere within the Sphere of the Macrocosm or Great World, unique yet a part of the whole. The existence of this relationship is explored as a Dominis Liminis as you continue your quest to discover your True Self.

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If you did not prepare the magickal tools corresponding with the four elements in your prior work, it is recommended that you prepare and consecrate them according to your own ingenium as a Dominis Liminis. If you did prepare them, you might also reconsecrate them during this period. It will assist with the spiritualization of your being, which is part of the work during this period. It is also recommended that you prepare during this period the magickal tool corresponding with Spirit which is the Magick Lamp. This Lamp is not made with physical hands or out of physical materials. It is the Lamp which shines in Thy Holy Temple to assist Thee, Childe, in Thy Holy Work! Invoke, equilibrate and evolve, and let the Light of Thy Magick Lamp shine! Focus your Eye on the production of the Lamp. Formulate it as best you can, and light the Lamp with the focus of your Eye at the inception of your studies or workings. The Lamp will naturally formulate over time. In addition, it naturally formulates while on the Paths of Samekh and Nun. It is, however, appropriate to assert your Will to initiate its creation as a Dominis Liminis. The Magick Lamp corresponds with your Spirit or the Spirit residing within your Sphere. May It shine brightly in the Womb of the Goddess, and may you realize your Starry heritage. You are also encouraged to review, contemplate and incorporate into your workings during this period the Tarot card and other symbols given in the attached Table for Spirit. Other Work. There is no work with any particular Sephira during this period (the 7, 8, 9 and 10 are being spiritualized). You are encouraged to focus your Eye and aspiration on rising through the Veil of Paroketh and being admitted to the Second Order of the Rosy Cross. It is recommended that you stay on the Path of Nun during your entire period as a Dominus Liminis (no matter how long it is). Once you feel you have completed the work of the Dominis Liminis, it is recommended that you enter a period of preparation before taking the Oath of the Childe of Tiphareth. You are about to take a great and important step on the Royal Path of Initiation. As such, you are encouraged to enter this period of preparation with an attitude of deep and profound holiness. It is a time to refocus the Eye from Spirit to your Angel, and worship your Angel with all the love and devotion you can muster. During this period of preparation, several things are recommended. First, prepare (but not necessarily perform) an Invocation of your Holy Guardian Angel. This alone will assist in properly focusing your Eye and aspiration. Your Invocation would be set in the context of the Ritual of the Stars, which will have evolved on an initiated basis to the point described above where the Spirit Pentagrams are being used in the quarters (with the appropriate Elemental Pentagrams) and in the Center of your Sphere to assist in formulating the Pillars of the Macrocosmic Tree. The culmination of your Invocation would involve you moving through the Macrocosmic Pillars, and rising in your Sphere straight up as you wholly offer your spiritualized being to your Angel. Your Invocation may be performed mentally or physically with equal success. However, pay particular attention to the formula of the Ritual. You continue to work from the Lower Astral Plane in performing this rite. Second, if you are proceeding as recommended above, you would enter the period of preparation as of the New Moon following the Crowing of your work as a Dominis Liminis. It is during this Lunar Cycle (or as soon as practicable thereafter) that you would transition working on

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Lunar Cycles to periods when Sol is in a Zodiacal Sign (referred to from this point as a Solar Cycle). Lunar Cycles last approximately 28 days. Solar Cycles are approximately 30 days in length, and do not coincide with Lunar Cycles. (Refer to an ephemeris (star chart) for times of Solar Cycles in your geographic area.) Your period of preparation will be as long as you want it to be. However, it is recommended that you transition your work from Lunar Cycles to Solar Cycles beginning with the first Solar Cycle commencing in your period of preparation. It is also recommended that your period of preparation continue through at least the end of the first Solar Cycle after you make this transition. Third, after you transition your work to Solar Cycles and while you are in your period of preparation, you are encouraged to prepare a Solar Talisman which will be eaten by you (yes physically consumed through the mouth) when you take the Oath of the Childe of Tiphareth. Given this, it is best that the Talisman be on a small piece of thin paper (so as not to choke), and prepared with yellow and purple inks which are not poisonous. The front and back of the Solar Talisman should be inscribed with Solar symbols according to your own ingenium, making it a beautiful symbol of Tiphareth and the Sun. It should also be purified and consecrated in a separate rite prior to use. This rite would be an evolution of the Ritual of the Stars, performed by projecting the Unicursal Hexagram of the Sun towards the four quarters and formulating a fifth Unicursal Hexagram of the Sun in the Center of your Sphere facing east (thus connecting the 5 and the 6). Purify and consecrate your Talisman with Water and Fire. Then, hold it in the center of the fifth Unicursal Hexagram to charge it. While you do so, utter the Divine Hierarchy for Tiphareth, which is as follows: YHVH Eloah ve-Daath (Atziluthic) Raphael (Briatic) Melekim (Yitziratic) Shemesh (Assiatic) It is recommended that you utter the Divine Hierarchy six times in total, while you hold your Talisman in the center of the fifth Unicursal Hexagram. Proceed slowly. As you do so, feel and then see a Ray of Golden Light stream from the Tiphareth of the Microcosmic Tree of Life you embody to your Talisman, which will trigger a Macrocosmic response. May your Talisman be charged with the most beneficial, powerful and correct energies to assist you in being admitted as a member of the Second Order (of the Rosy Cross) and as an Initiate of Tiphareth, and may it beam with the Holy Light of the Sun! Amen!!! There is a lot to do during this preparation period. The recommended work will assist you in transitioning as a member of the First Order to a member of the Second Order. May you do so, with Love in your Heart and the Light in your Eye! The Oath of the Childe of Tiphareth When you have completed your preparation period and transitioned your work to Solar Cycles, you are encouraged to perform a rite to take the Oath of the Childe of Tiphareth. This rite would be similar to the Ritual of the Stars you performed to consecrate your Solar Talisman, except that the Talisman being charged and consecrated to this stage of the Great Work is your spiritualized being. To adapt the Ritual, after you formulate the fifth Unicursal Hexagram of the Sun and utter the Divine

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Hierarchy for Tiphareth six times, you would step into the fifth Hexagram and absorb it in the center of your chest. As you do so, formulate the entire Yitziratic Hexagram on the floor of your Temple and step into the center of it, in the place of the Sun. You now work from this position. You would then read aloud, and sign and seal your Oath as a Childe of Tiphareth. Finally, to affirm your new Oath and further consecrate yourself as a Childe of Tiphareth, take a Eucharist of the Solar Energy by consuming your Solar Talisman (thereby consecrating your being to the True Will from the perspective of Tiphareth). Close as appropriate, with reverence and devotion, and giving thanks. It is recommended that you work through the Ritual before actually performing it, so you move with grace in your rite. The rite may be performed mentally or physically with equal success, but care must be taken to rightly formulate your Sphere before taking the Oath and the Eucharist. May you acquire the perspective of an initiated Childe of Tiphareth, and evolve as a Man or Woman of the Sun! The work recommended for the Childe of Tiphareth is briefly described below. The Knowledge and Conversation of the Holy Guardian Angel. Attaining the Knowledge and Conversation of your Holy Guardian Angel is the first task of the Childe of Tiphareth. To assist you in accomplishing this Holy Work, it is recommended that you take the Oath of the Path of Maim on a day assigned to Path work as soon as practicable after you take the Oath of the Childe of Tiphareth, and that you stay on this Path for at least six Solar Cycles while you work to attain the Knowledge and Conversation of your Angel. This will likely occur during this period, if you work in a sincere and dedicated fashion. After you take the Oath of the Path of Maim, it is recommended that you begin performing the Invocation of your Angel on a regular and consistent basis. The more often you perform the Invocation, the better. The formula for attaining the Knowledge and Conversation of your Holy Guardian Angel is truly to invoke often. Properly formulating your Sphere according to the formula of the Ritual of the Stars will assist the process. Note that, in your prior work, you took control of and spiritualized the human aspects of your being below Tiphareth (the 6), which you have learned are symbolized by the Pentagram (here to be referred to as the 5 a Childe). The Eye is now focused on the Divinity residing within Tiphareth (the 6), which here is symbolized by the Yitziratic Hexagram. Your work is to connect the 5 to the 6. The image is of the Childe embodying the Hexagram, shining like the Sun. You have learned a great deal in your prior work to assist you in doing this. You embody the Tree of Life. You have learned of its component parts and that the process of creation of a Childe of Earth necessitates the creation of a Holy Guardian Angel which acts through the lower aspects of the Childe. You already embody the Hexagram. It is a part of your being. You have also learned to focus the Eye to set the Pentagram aright, which opens the channels through which the Angel may consciously communicate with, and move, the Childe. By regularly invoking the Angel using the Pentagram formula on an initiated basis, you will make the necessary connections, allowing the Glory of the Angel to be revealed to you. Your work on the Path of Maim will naturally assist you in attaining the Knowledge and Conversation of your Angel, and can be performed in the context of the Invocation of your Angel. Accordingly, it would be appropriate to perform the Invocation of your Angel every day, regardless of whether it is a day assigned to Elemental/Sephirotic work or Path work. On a day assigned to Path work, you might further focus on the Path work after performing the Invocation of your Angel. As the

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Path of Maim corresponds with the Element of Water, the nature of the work on this Path would be more mystical in nature. Accordingly, meditation on the existence, presence and nature of your Angel following the Invocation would be appropriate. To assist you during this critical phase, consider that the Path of Maim is about self-surrender. However, this is the surrender of the human self (which is illusory based on what you already know of your Angel) to the Divinity residing within. The image here is of the Angel wrestling with the Childe. If the human self is illusory, and something created by the Divine as described above, then there really is nothing to surrender. There is nothing lost or sacrificed in the process. However, there is something to be gained, which will be the discovery of your True Self the focus of your Holy Quest since you began the initiation process by taking the Oath of the Childe of Earth. The work is to dissolve the false self (the 5) in the Beloved (the 6). To do this, the Childe (the 5) must be completely receptive (the Watery aspect of the Path) to the influence of the Angel (the 6), so the Angels presence may be revealed and affixed in the consciousness of the Childe. Over time, the Childe will realize the equation of 5 = 6. Your Angels Name. During this period, it is appropriate to ask about your Angels name, if you have not already learned it. Once revealed, the name will provide insight as to the nature of your Angel. Consider, in this regard, the spelling of your Angels name and the correspondences of the letters, to learn more of your Angels attributes. The Word of your Angel. It is not enough to hear your Angels Word, you must act on it. You may not always hear what you want to hear. Be prepared! Your Angel will likely guide you to cleanup your act in many ways, will teach you to speak only truth, and will put you through many ordeals to make Its ever present Glory and dominion known to you. These are difficult concepts to initially work with, may take years to assimilate, and in some ways may represent a complete reversal of life as you knew it. Hence, the up-side down position of the Hanged Man shown on Atu XII. Moving On. You will be guided by your Angel when it is time to move on and continue your work on the Royal Path of Initiation. Some aspirants attain the Knowledge and Conversation of their Angel relatively quickly, while others take more time. Sincere dedication and effort is the key! When are you guided to move on, you will proceed as directed by your Angel. Your Angel is your Holy Guide and Protector, and the source of your thoughts, words and deeds. Therefore, your direction will be determined for you. The issue will be keeping the Eye properly focused and the Pentagram aright. Go forth in the Knowledge and Conversation of your Holy Guardian Angel! Let the Light and Love of your Angel shine through you! Become a transparent vessel and fountain for the Supernal Influx! Any may you perform the work of the Most High as a source of Light and Love to All! The other work generally recommended for the Childe of Tiphareth who has reached this point of evolution is briefly described below. Elemental Work. As you attain the Knowledge and Conversation of your Holy Guardian Angel, your Angel will re-teach you Magick. For this reason, it is good form to start from the beginning, to review matters, and relearn under the guidance of your Angel. It is also important in

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connection with every Oath of Initiation for a Sephira to consecrate the elements of your being to the True Will from the perspective of the Sephira, in order to complete the formula of the Pentagram from the perspective of the Sephira. This being the case, it is generally recommended that you spend at least two Solar Cycles working with each element from the perspective of Tiphareth, taking the elements in turn following the order of Earth, Air, Water and Fire, and then working with Spirit. In this regard, consider the formula of Elohim (ALHIM) as another formula of the Pentagram. Your work as a Childe of Tiphareth is to reformulate the Pentagram under the Presidency of the Holy Name YHVH. May Spirit descend in the midst, transforming the Name into YHShVH. May you connect the Circle to the Cross (or, said another way, the Rose to the Cross). This is a time when the Cross of the Elements, also known as the Cross of Suffering, will transform into the Cross of Gold, shining with the Light of the Sun. To assist you in accomplishing this Holy Work, consider that your Sphere is the Circle, and the Cross of Suffering is formed by the elemental organization of your Sphere. Consider further that the Pillars of the Macrocosmic and Microcosmic Trees (which you have worked with) square your Circle, and represent the Father and the Mother, and the Son and the Daughter as used in the Name (the last two were hinted at above in connection with a discussion of the Pillars of the Microcosmic Tree). If we draw a line from the Pillars representing the Father and the Son, and the Mother and the Daughter, they create an X, which is another form of the Cross. Formulating and connecting these aspects within your Sphere involves initiation into the Mark of the Beast. Each slash of the X is taken in turn and will be addressed during the Path work recommended below for the Childe of Tiphareth. In the process, may you discover the Stone (ABN, which is a combination of the words AB meaning Father and BN meaning Son). As part of this, consider that the Son weds the Daughter in Tiphareth and they evolve as one until the Virgin Daughter is produced and set upon the Throne of the Mother. She then becomes the Mother and enters into union with the Father. The Daughter is a Childe, and the Son the Angel. The Mother is the Supernal Mother and the Father is the Supernal Father. The Daughter is of the Mother, and the Son and Daughter issueth forth from the Love of the Supernal Parents. From this, we see that the Mark of the Beast shows the Unity which exists within our Spheres. The Stone is the result. Work with the Sephira Tiphareth. At this stage of evolution, your Sphere will be changing as described above and in the Scroll of the Ritual of the Stars. Specifically, you will now formulate the entire Yitziratic Hexagram on the floor of your Sphere and rise to work from the position of the Sun, in the center of the Hexagram. This will be assisted by working with the Stars and Symbols given in the attached Table for The Sun, regularly projecting the Solar Hexagrams (Traditional and Unicursal) and working with the Divine Hierarchy for Tiphareth (given above), which is repeated here: YHVH Eloah ve-Daath (Atziluthic) Raphael (Briatic) Melekim (Yitziratic) Shemesh (Assiatic) It is also time to formulate the Zodiacal belt about your Sphere, with the Zodiacal Sign of Aries in the east, and work with the Alchemical Principles (of Mercury, Sulphur and Salt) as further described in the Scroll of the Ritual of the Stars.

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It is recommended that the Mysteries traditionally associated with the Lotus Wand be studied in connection with formulating the Zodiacal belt. To assist in doing this, consider invoking each Zodiacal Sign in its place in the Heavens about your Sphere, as you have learned how using the Stars and Symbols given in the attached Table. You might also prepare and consecrate a Lotus Wand according to your own ingenium, but this is not a requirement for advancement. Studying the symbolism and formulating the Zodiacal belt are the more important matters. It is still recommended that you structure your work so you alternate Elemental or Sephirotic work on one day, and Path work on the next, continuing this rhythm as in the past. Completing the Initial Path Work. At the beginning of the next Solar Cycle after you are guided to move on, you are encouraged to continue your journey up the Yitziratic Tree of Life by way of the Paths in the following order: Lamed, Kaph, Yod, Teth, Cheth, Zayin, Vau, Heh, Daleth, Gimel, Beth and Aleph. (Additional Commentary: The Paths of Beth and Aleph are included in this Return Journey.) This follows the Path of the Serpent. It is generally recommended that you spend at least one Solar Cycle on each Oath for a Path (or longer if needed). Accordingly, it would generally take a minimum of 12 Solar Cycles (or about one year) to complete this remaining Path work. After you complete your work in connection with the Oath of the Path of Aleph, you are then encouraged to work with the Secret Paths of Life, Liberty, Love and Light (in this order), spending at least one Solar Cycle (if not two or more) on each. These correspond with the Elemental Emanations of the Crown and the Aces of the Tarot. To work with these Energies, it is generally recommended that you work with the Enochian Angelic Keys or Calls corresponding with Spirit (the Second and Third Calls or, said another way, the First and Second Keys) and the Elements (the Fourth through Eighteenth Calls, which are the Third through Seventeenth Keys). It is unnecessary to work with all of these Calls during this period of work. Generally, only the following Calls are recommended: the Second Call (which corresponds to Spirit and is used in connection with the other Calls corresponding to the Elements); the Fourth Call (corresponding to Air, and Air of Air); the Fifth Call (corresponding to Water, and Water of Water); the Sixth Call (corresponding with Earth, and Earth of Earth); and the Seventh Call (corresponding with Fire and Fire of Fire). However, working with the other Calls corresponding to the Elements would also be appropriate during this phase. (It is recommended that you not work with the Third and Nineteenth Calls until later in your initiation process.) Additional Commentary: Other papers issued by the Sanctuary included in this book address working with the Calls as part of the Work of the Childe of Geburah. The Calls are also rightly used by a Member of the Third Order to open the 48 Gates of Understanding to the Cities of Wisdom. As you work with the Crown and complete your initial work with the Secret Paths, you may find that you have discovered something which you have been seeking ever since your initiation began the source of your thoughts, words and deeds, what moves your Angel and the source of All - your True Self. As you come to know your True Self at this stage of evolution, you will discover your True Will in accord with your Oath as a Childe of Tiphareth. This is an important step in your Ruach being transformed into the Ruach Elohim, and your Crowing as a Majestic King or Queen in Tiphareth.

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There is more. Once you come to know your True Self through this work, it is recommended that you set aside one Solar Cycle (or more if needed) to travel down the Tree of Life, by way of the Paths, following Spirits Journey into Manifestation. (No oaths need to be taken in connection with this. You may simply proceed down the Tree following the Path of the Serpent, working with one Path each day, doing only this work (and no other Elemental or Sephirotic work) until the Journey is complete.) Spirits Journey into Manifestation is an entirely different perspective of the Paths than the Way of Return (up the Tree), which you will now be able to perceive from your newly initiated perspective. And may you leap forth from the Path of Tau as an Initiated Childe of Tiphareth, Crowned and Conquering, performing the work of the Most High here on Earth! So mote it be!!! Additional Commentary: Separate papers are included in this book addressing the Return Journey up the Paths and Spirits Journey into Manifestation down the Paths to aid this so important phase of the Work. After you complete your journey down the Tree following Spirits Journey into Manifestation, you are encouraged to select a Path to reside on for the remainder of your work as a Childe of Tiphareth. Your resident Path may change from time to time, as you are guided. You are encouraged, however, to remain subject to an Oath for a Path at all times from this point forward in your magickal career. Path changes will also be recommended in connection with future work. Additional Commentary: Once the Childe commences the Work of the Childe of Kether, the Childes perspective will no longer be from a Path a Tree of Life but will be as the Holy One which all Paths express. The Childe will then, and only then, no longer be subject to an Oath for a Path. Moving the Eye up the Great Tree and down the Little Tree. It has been suggested in connection with prior work that the aspirant move the Eye up the Macrocosmic Tree in a Sephira and down the embodied Microcosmic Tree. This may now be explained. Your Path work has shown there is Unity above the Abyss, and relativity below the Abyss. By moving the Eye as suggested, it helps move the Childes Sphere to the Sphere of the Sephira and connect the Trees at the point of Kether. This assists the Childe in attaining the perspective of the Sephira, to further the initiation process into the Sephira. Initiation in the Inner. There are hallmarks of initiation in connection with each Oath, and these are even more pronounced with the Childe of Tiphareth. The first involves the attainment of the Knowledge and Conversation of the Holy Guardian Angel. The second involves the subsequent Crowning of the Childe as a Majestic King or Queen of Tiphareth. (This Crowning is by no other than the Hand of God.) After these two, the Childe will likely work as an Adept and Childe of Tiphareth for a period of time. In this regard, it is generally recommended that an aspirant spend a minimum of two years (preferably two full Zodiacal Years) performing the work of the Childe of Tiphareth. There is, however, another hallmark or marker. As the aspirant truly completes (and realizes) the equation so the 5 = the 6 (described above), the aspirant will be admitted to the Upper Astral Plane (also known as the Solar Plane). This is described in the Scroll of the Ritual of the Stars. Once this happens, it is appropriate (and necessary) to investigate the nature of the Plane. Also, know that initiation in the inner with respect to one Sephira inherently involves the beginnings of initiation in the outer with respect to the next Sephira on the Way of Return. Accordingly, when you have

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reached this stage of evolution, focus the Eye on completing and Crowning your work as a Childe of Tiphareth in all respects, and then prepare to take the Oath of the Childe of Geburah when you are so guided. Oath of the Childe of Geburah At this stage of evolution, you are working in the Knowledge and Conversation of your Holy Guardian Angel. You have discovered your True Self, and the Will of your True Self which is your True Will. Your work as a Childe of Geburah is to do only True Will through every thought, word and deed. The focus is on acting on the Word communicated from above. As you enter into this phase of work, know that True Will is revealed to an aspirant subject to the level of the aspirants initiation. True Will, in the purest sense, is expressed only by a Childe of Kether and a Childe of Chokmah, and Understood by a Childe of Binah. The rest of us must do our best to interpret and act on the guidance we receive. The reasons for a particular course of action are not always explained or given, nor should one necessarily stop and ask why. This can stop the flow of Will. It is not enough to hear the Word, the Childe must act on it. The Childe of Geburah will learn, through practical experience gained during this period, that Spirit moves in Mysterious ways, but the Chosen Way is always Righteous. At first, the aspirant may feel like a Holy Soldier following the Orders of the Angel, sometimes somewhat begrudgingly. Addressing these feelings is part of the work of the Childe of Geburah, which will be to fight the illusions of personal separateness by cultivating Fire and Sword, which is granted during this stage of evolution. Consider in connection with this the equation of 5 = 6, which relates to the work of the Childe of Tiphareth. This was explained above as the elements of the Childe (the 5) being identified with the Angel (the 6) as the source of all their movement. The equation descriptive of the work of the Childe of Geburah is the opposite - the 5 and 6 now change places so the 6 = 5. The 6 here references the Angel. The 5 here references the elements of the Childe (exalted) and also Geburah. It is said that Magickal Power is granted to the Childe of Geburah. The reason for this is that the Angel now performs the Magick through the Childe, as explained by the equation 6 = 5. The Childe does nothing by itself, except properly focus the Eye and set the Pentagram aright. The Childe is a physical vessel serving the Angel, which becomes progressively transparent to let the Light and Love of the Angel, and the forces of the Universe, flow through. As alluded to above, a hallmark of initiation as a Childe of Geburah in the outer is admission to the Upper Astral Plane, which will generally be referred to from this point as the Solar Plane. This may be intermittent at first, and even a flickering, as a sign to the Childe of Tiphareth that it is time to proceed on the Royal Path of Initiation to the work of the Childe of Geburah. When it is time, it is recommended that you prepare a rite of initiation in the context of the Ritual of the Stars, which will begin on the Lower Astral Plane. During this rite, you project the Yitziratic Hexagram of Mars and utter the Divine Hierarchy for Geburah, which is as follows:

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Elohim Gibor (Atziluthic) Kamael (Briatic) Seraphim (Yitziratic) Madim (Assiatic) At the conclusion of the rite, the Sphere should unformulate on the Lower Astral Plane, with the Eye focused on rising and reformulating the Sphere on the Solar Plane according to the formula given in the Scroll of the Ritual of the Stars. When your Sphere has reformulated on the Solar Plane, take care to make sure your Sphere is properly organized according to the laws of the Solar Plane (as described in the Scroll of the Ritual of the Stars). Then, the Oath of the Childe of Geburah should be read aloud, signed and sealed as you know how. Pray to attain the perspective of the initiated Childe of Geburah, to be initiated into the Mysteries, and equilibrate the Energies, corresponding to your Oath, and to be granted Fire and Sword so that you may evolve ever so rightly in the Light. Take a Eucharist of the Mars energy as you will already know how, to consecrate your being to the True Will from the perspective of Geburah. When you are done, close as appropriate. Proceed as guided by your Angel. When you have reached this stage, it is recommended that you spend five full Solar Cycles focusing the Eye on nothing but initiating into the Great Order of the Universe as a Childe of Geburah. This will result in a progressive unfolding of your initiation rite, and the effects of performing it, as transformations occur. It is recommended that you perform your rite of initiation as a Childe of Geburah five times, once each Solar Cycle during this period. The Oath of the Childe of Geburah would also be taken five separate times during your initiation rites. It is recommended that you take the Oath of the Path of Maim at the beginning of your period of initiation and remain subject to this Oath for the first two Solar Cycles. Then, it is recommended that you take the Oath of the Path of Lamed and remain subject to this Oath for the remaining three Solar Cycles during your initiation period. This will assist the initiation process. After the conclusion of this five Solar Cycle initiation period, you are encouraged to take the Oath of the Path selected by your Angel, and begin your work on the Solar Plane and the Heavenly Hexagram as a Childe of Geburah. The Heavenly Hexagram is described in the Scroll of the Ritual of the Stars. Facing West, it is comprised of a Red Ascending Triangle and a Blue Descending Triangle. The points of the Red Ascending Triangle correspond to Kether (the 1), Chesed (the 4) and Geburah (the 5). The points of the Blue Descending Triangle correspond to Tiphareth (the 6), Binah (the 3) and Chokmah (the 2). Thus, the Heavenly Hexagram is partly Briatic and partly Yitziratic. This describes the work of the Childe of Geburah which is to develop a Briatic (and, to some extent, an Atziluthic) consciousness. The Planetary correspondences to the Heavenly Hexagram also differ: Jupiter corresponds with Kether (the 1); Mercury corresponds with Chokmah (the 2); the Moon corresponds with Binah (the 3); Venus corresponds with Chesed (the 4); Mars corresponds with Geburah (the 5); and, finally, the Sun corresponds with Tiphareth (the 6 ), which is the lowest point on the Heavenly Hexagram.

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Note how the Sephiroth below Tiphareth (Netzach, Hod, Yesod and Malkuth) are NOT represented on the Solar Plane. The reason for this is that the aspirant has now transcended these aspects of human being and become something more than human. Therefore, they are left behind. As a Childe of Geburah, it is recommended that you work with the Stars and Symbols given in the attached Table for Mars. However, you will now do so from a higher perspective. You will also learn how to project the Star Ruby on an initiated basis, charged with the Fire of Geburah. The Yitziratic Hexagrams are generally used only in work below the Solar Plane (for instance in performing Path workings on the Yitziratic Tree of Life). The Yitziratic Hexagrams are not used on the Solar Plane. (They correspond to the Lower Astral and the Hexagram of that Plane.) Note that, as a Childe of Tiphareth, you embodied the Yitziratic Hexagram (the 6), and the Elemental Childe (the 5) and the Angel (the 6) became one, as described by the equation 5 = 6. As a Childe of Geburah, you also embody the Heavenly Hexagram (from which you project the Star Ruby), and work to complete the equation of 6 = 5 from this higher perspective. As a Childe of Geburah, you will explore and gain experience with the Higher Powers of the Mind. These are symbolized by the Planetary correspondences of the Heavenly Hexagram. In this regard, it is recommended that the Childe of Geburah study the symbolism of the Phoenix Wand, and compare this to the symbolism of the Lotus Wand. You may prepare a Phoenix Wand if you are so inclined, but this is not a requirement for advancement. Learning from the symbolism is what is important. On the Solar Plane, the Initiate simply focuses the Eye and asserts the Will to direct the Powers of the Mind. Hence, the Initiate grasps the appropriate band of the Phoenix Wand and focuses the Eyes of the Phoenix to make a projection. As a Childe of Geburah, be thou the Phoenix! There is no need to banish on the Solar Plane. The work is performed, and then concluded by simply by focusing the Powers of the Mind to return the Sphere to normal operating conditions on the Assiatic/Material Plane. In this regard, it is generally recommended that you always end your workings in the Sign of Silence. This assists in absorbing the energies and then disbursing them back into the Universe as appropriate. The work of the Childe of Geburah will likely involve many great ordeals, orchestrated by the Angel and the Holy One to rid the Childe of any qliphotic parts, and permit the Childe to truly realize the equation of 6 = 5. The Flaming Sword is granted and cultivated during this period to assist in this Great Work. This will likely not be an easy period in the Childes life. However, once the Childe has resolved to do only True Will, acknowledges that the Angel is the source of all thoughts, words and deeds, and realizes the work is to keep the Eye properly focused and the Pentagram aright at all times, the illusions of personal separateness will be absorbed into the Light, and things will ease as the Childe discovers the Power of Love through the Angel.

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There is no set period of time to perform and accomplish the work of the Childe of Geburah. You are encouraged to take the Oath of the Childe of Chesed when you are so guided by your Angel. Any work you did not complete as a Childe of Geburah will be addressed as a Childe of Chesed. Adepthood ripens into perfection through these stages of evolution. Accordingly, there will be no unfinished business by the time Adepthood comes to an end. If you are so inclined, it is recommended that the Childe of Geburah regularly invoke: RaHoor-Khuit for Strength, Force and Vigor in the work; Thoth for Wisdom in fulfilling the Word of Ra; and Babalon to Silence the Waters to all but Her Desire (which is His Will) and, eventually, for the Power to Love. May you Go forth with Fire and Sword to perform and accomplish the Great Work of the Childe of Geburah, and become a Mighty Warrior in this New Aeon. And may you further evolve as a Childe of Chesed, with Love under Will. Amen!!! Oath of the Childe of Chesed If the work of the Childe of Geburah can be described as Magickal in nature, the work of the Childe of Chesed can rightly be described as Mystickal in nature. As a result, there generally would be no rite of initiation as a Childe of Chesed. Rather, you would simply take the Oath of the Childe of Chesed when you are guided to do so by your Angel and commence the work. As a Childe of Tiphareth, you evolve as a Majestic King or Queen by attaining conscious Unity with your Holy Guardian Angel. As a Childe of Geburah, you evolve as a Mighty Warrior with Fire and Sword by doing only True Will. As a Childe of Chesed, your work is to evolve as a Mighty King or Queen, and then as the Virgin Daughter, through the Power of Love. Consider the Stations of the Sun in connection with this evolutionary process. As you work through the First Order, the Sun rises in the east and moves to the zenith of the Sphere (high noon), which marks the point when the aspirant becomes a Childe of Tiphareth. As the work and initiation progresses, the Sun moves from the zenith of the Sphere and sets in the west, which marks the point when the aspirant becomes a Childe of Geburah. The work and initiation continues and the Sun moves from the west to the nadir of the Sphere (symbolized by the Sun at Midnight), which marks the point when the aspirant becomes a Childe of Chesed. During the course of the work of the Childe of Chesed, the Sun moves from the nadir of the Sphere to the place of the Rising Sun in the East, as the Childe is resurrected from occult Death and rises to Divine Life. So much is shown to us every day. The work of the Childe of Chesed is to lustrate the lower aspects of the Childes own being, and to refine and hone the lower powers and skills, to produce the Virgin Daughter. Consider in this regard, the progression of the Magickal Signs traditionally associated with these aspects of the work. They show the process. The Magickal Sign of Vir is traditionally associated with the work of the Childe of Chesed, which shows the evolution of the Mighty King or Queen. However, as the Mighty King or Queen evolves, Jupiter takes its rightful position on the top point of the Heavenly Hexagram and Venus assumes its position at Chesed on the Heavenly Hexagram. Thus, Vir the Mighty King, evolves into Puella - the Virgin Daughter. Puella is the first Magickal Sign of the Babe of the Abyss.

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As lustration progresses, the Yitziratic aspects of the Childe fall away and are left behind. The image is of the Adept standing pure and chaste all alone before the Supernal Parents and the Crown, with nothing else around. When the Childe no longer identifies with the lower aspects of the Childes own being, the Childe is lifted by the Hand of God across the Abyss and into the Womb of the Goddess. The Sphere thus unformulates on the Heavenly Hexagram and reformulates in the Supernal Triangle, and the Childe becomes a Childe of Binah. The work of the Childe of Chesed may take years or even lifetimes to accomplish. The initiation process commences upon taking the Oath of the Childe of Chesed and continues every day until the work is accomplished. There is no period of initiation per se, or periods of break. The initiation process is continual and spans the entire period of the aspirants work as a Childe of Chesed. As a Childe of Chesed, you work with the Stars and Symbols given in the attached Table for Jupiter. However, you do so from the higher perspective described above. You also learn to project the Star Sapphire on an initiated basis, charged with the Fire of Chesed. During your work as a Childe of Chesed, it is recommended that you take the Oaths of the Paths of Kaph, Yod and Teth, and spend at least a few Solar Cycles subject to each Oath. This will assist the initiation process. Your Angel will, however, guide as to these matters. It is also recommended that you prepare a Jupiter Talisman when you are guided to do so, which will serve as a constant aid and symbol of your devotion to this stage of the Work. (Additional Commentary: Your being, however, is the true Jupiter Talisman being made pure by this Work.) It is said that Fire and Sword are granted to the Childe of Geburah, and that the Power of Love is granted to the Childe of Chesed. These are used to overcome any remaining illusions of personal separateness as Adepthood ripens into perfection and the Virgin Daughter is produced. Thus, the Childe of Chesed is to Love All under Will at this stage of evolution in accord with the Childes Oath. One of the last aspects of human being which the Childe of Chesed will transcend is human love for Divine Love. This is accomplished through the Power of Love and involves the attainment of the Power of Love. In connection with this, recall the image given above of the Adept standing pure and chaste before the Supernal Parents and the Crown, which also gives the image of the Cross. (Connect the Circle to this Cross.) As the Childe learns to constantly focus the Eye on the Su pernal Holiness which is the Source of All, the Love of the Supernals will wash the Childe, the Balances will be attained, the Childe will realize the equation of 7 = 4 and the Unity of All, the Virgin Daughter will be produced, and Adepthood will end as the Childe rises to become a part of the Body of God. Nothing more needs to be said about the Great Work of the Childe of Chesed at this time. What is given above will suffice with the guidance of your Angel. Other papers issued by the Sanctuary and included in this book address the Holy Work which follows.

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Closing May your reading of this Guide further your initiation into the Great Order of the Universe, and the Great Work of Thelema, as so much is disclosed to plant seeds of Holiness and help you evolve in the Light. May you do so, with the Love and Blessings of the Most High. Amen!!! Frater AHBH AChD (Brian Goldstein) For the Sanctuary of Thoth A AB ABR ABRA ABRAH ABRAHA ABRAHAD ABRAHADA ABRAHADAB ABRAHADABR ABRAHADABRA 93 93/93 Historical Note: Issued in early 2008. Revised for this book in March, 2009.

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TABLE OF STARS AND SYMBOLS Your Focus: Elemental Earth Attributions: Earth, Malkuth, Saturn Corresponding Stars and Symbols: Earth Pentagram (Green). Sigil of Elemental Earth. The Earth Tattwa (Prithivi Yellow Square). Tarot: Atu XXI (the Universe), the Disks, the four 10s (and, in a more exalted manner, the Princesses). Zodiacal Signs: Capricorn, Taurus and Virgo. Heh final of the Tetragrammaton. The Daughter. Air Pentagram (Yellow). Sigil of Elemental Air. The Air Tattwa (Vayu Blue Circle). Tarot: Atu O (the Fool), the Swords, the Princes, the four 6s. Zodiacal Signs: Libra, Aquarius and Gemini. Vau of the Tetragrammaton. The Son. Water Pentagram (Blue). Sigil of Elemental Water. The Water Tattwa (Apas Silver Crescent). Tarot: Atu XII (the Hanged Man), the Cups, the Queens, the four 3s. Zodiacal Signs: Cancer, Scorpio, Pisces. Heh of the Tetragrammaton. The Mother. Fire Pentagram (Red). Sigil of Elemental Fire. The Fire Tattwa (Agni or Tejas Red Triangle). Tarot: Atu XX (the Aeon), the Wands, the Knights (Kings), the four 2s. Zodiacal Signs: Aries, Leo and Sagittarius. Yod of the Tetragrammaton. The Father. Spirit Pentagrams (Active and Passive). Sigil of Spirit. The Spirit Tattwa (Akasa Indigo Egg). Tarot: Atu XX (the Aeon). The Rose of Ruby on the Cross of Gold. The Hexagrams of Earth (Black) with the Sigil of Earth in the center (this is the Mark of the Beast formed by the unity of the Circle and the Cross). Tarot: Atu XXI (the Universe), the four 10s. Heh final of the Tetragrammaton. The Daughter. The Lunar Hexagrams (Violet Indigo, or Silver) with the Sigil of the Moon in the center. Tarot: the four 9s. Simply note the higher attributions. The Mercury Hexagrams (Orange Violet) with the Sigil of Mercury in the center. Tarot: the four 8s. Simply note the higher attributions. The Venus Hexagrams (Emerald Amber) with the Sigil of Venus in the center. Tarot: the four 7s. Simply note the higher attributions. The Solar Hexagrams (Yellow (Gold) Rose Pink) with the Sigil of the Sun in the center. Tarot: the four 6s. The Hebrew letters Resh and Vau. The Mars Hexagrams (Scarlet Red Orange, or simply Ruby Red) with the Sigil of Mars in the center. Tarot: the four 5s. The Hebrew letter Peh.

Elemental Air

Yesod, the Middle Pillar on the Tree of Life Hod, Chesed, Binah

Elemental Water

Elemental Fire

Netzach, Geburah, Chokmah

Spirit

Earth

Malkuth, Saturn, Path of Tau

The Moon

Yesod, Binah, Path of Gimel Hod, Chokmah, Path of Beth Netzach, Chesed, Path of Daleth Tiphareth, Path of Resh Geburah, Path of Peh

Mercury

Venus

The Sun

Mars

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Your Focus: Jupiter

Attributions: Chesed, Kether, Path of Kaph Earth, Path of Tau Elemental Air Mercury The Moon Venus, an aspect of the Goddess Aquarius Taurus Gemini Cancer Leo Virgo Jupiter Libra Elemental Water Scorpio Sagittarius Capricorn Mars Aries

Saturn Path of (Aleph) Path of (Beth) Path of (Gimel) Path of (Daleth) Path of (Heh) Path of (Vau) Path of (Zayin) Path of ) htehC( Path of (Teth) Path of ) doY( Path of (Kaph) Path of (Lamed) Path of (Mem) Path of (Nun) Path of (Samekh) Path of (Ayin) Path of (Peh) Path of

Corresponding Stars and Symbols: The Jupiter Hexagrams (Blue Deep violet) with the Sigil of Jupiter in the center. Tarot: the four 4s. The Hebrew letter Kaph. Simply note the higher attribution to Kether. The Saturn Hexagrams (Black Crimson) with the Sigil of Saturn in the center. The Hebrew letter Tau. Atu 0 (the Fool). The Air Pentagram (Sky Blue Bright Pale Yellow) with the Hebrew letter Aleph in the center. Atu I (the Magus). The Mercury Hexagram (Purple Yellow) with the Hebrew letter Beth in the center. Atu II (the Priestess). The Moon Hexagram (Silver Blue) with the Hebrew letter Gimel in the center. Atu III (the Empress). The Venus Hexagram (Sky Blue Emerald Green) with the Hebrew letter Daleth in the center. Atu XVII (the Star). Saturn Hexagram (Sky Blue Violet), with a Hebrew letter Heh in the center. Atu V (the Hierophant). Venus Hexagram (Deep Indigo Red Orange) with a Hebrew letter Vau in the center. Atu VI (the Lovers). Mercury Hexagram (Pale Mauve Orange) with the Hebrew letter Zayin in the center. Atu VII (the Chariot). Unicursal Hexagram of the Moon (Maroon Amber) with the Hebrew letter Cheth in the center. Atu XI (Lust). Unicursal Hexagram of the Sun (Deep Purple Yellow (Greenish)) with the Hebrew letter Teth in the center. Atu IX (the Hermit). Mercury Hexagram (Slate Grey Green (Yellowish)) with the Hebrew letter Yod in the center. Atu X (the Wheel). Jupiter Hexagram (Blue Violet) with the Hebrew letter Kaph in the center. Atu VIII (Adjustment). Venus Hexagram (Blue Emerald Green) with the Hebrew letter Lamed in the center. Atu XII (the Hanged Man). Water Pentagram (Sea Green Deep Blue) with the Hebrew letter Mem in the center. Atu XIII (Death). Mars Hexagram (Dull Brown Green Blue) with the Hebrew letter Nun in the center. Atu XIV (the Art). Jupiter Hexagram (Yellow Blue) with the Hebrew letter Samekh in the center. Atu XV (the Devil). Saturn Hexagram (Black Indigo) with the Hebrew letter Ayin in the center. Atu XVI (the Tower). Mars Hexagram (Red Scarlet) with the Hebrew letter Peh in the center. Atu IV (the Emperor). Mars Hexagram (Red Scarlet) with the

73

Your Focus: (Tzaddi) Path of (Qoph) Path of (Resh) Path of (Shin) Path of (Tau) Alchemical Mercury Alchemical Sulphur Alchemical Salt

Attributions: Pisces

The Sun Fire and Spirit. Saturn and Earth.

The Triangle and Hexagram The Triangle and Hexagram The Triangle and Hexagram

Corresponding Stars and Symbols: Hebrew letter Tzaddi in the center. Atu XVIII (the Moon). Jupiter Hexagram (Buff-flecked Silver White Crimson (Ultra-Violet)) with the Hebrew letter Qoph in the center. Atu XIX (the Sun). Unicursal Hexagram of the Sun (Gold Yellow Orange) with the Hebrew letter Resh in the center. Atu XX (the Aeon). Fire Pentagram (Vermillion Glowing Orange Scarlet) with the Hebrew letter Shin in the center. Atu XXI (the Universe). Earth Pentagram (Black) with a Saturn Hexagram (Black Indigo) in the midst and the letter Tau in the center thereof. The symbol of Alchemical Mercury. The symbol of Alchemical Sulphur (the Sword of Steel). The symbol of Alchemical Salt (the Wanded Wheel).

Notes regarding Hexagrams: Traditional (versus Unicursal) Hexagrams are generally recommended, except where noted above. All refer to the Yitziratic Tree of Life. Notes regarding Colors: If more than one color is given, the first color given is in the Queen Scale (referring to Water) and the second color given is in the Knight (or King) Scale (referring to Fire). The Fire is in the Water. Accordingly, the Star referenced should be traced or outlined mentally in the color of the Water (the first color given) and charged with the color of the Fire (the second color given). The Elemental colors may be further tuned to a particular Sephira using the color scales given in Crowleys books 777 and The Book of Thoth. End Notes: The information provided above is intended to serve as a Guide to the Oaths of Initiation and the Royal Path of Initiation all the way to the attainment of the Virgin Daughter. 93 93/93

74

THE OATHS OF INITIATION FOR THE SEPHIROTH

Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe
Copyright 2008 Sanctuary of Thoth. All rights reserved.

Do what thou wilt shall be the whole of the law.

The following are all of the Oaths of Initiation relating to the Sephiroth on the Qabalistic Tree of Life that may be required in relation to your Initiation into the Great Order of the Universe using the Sanctuarys System of Initiation. There is another package of Oaths of Initiation relating to the Paths on the Qabalistic Tree of Life. We refer you to these for additional information. The Oaths form a complete System of Initiation, which you may use in your magickal, spiritual and material evolution. We refer you to the Scroll of the Ritual of the Stars, the Guide to the Oaths of Initiation and the papers issued by the Sanctuary included in this book, for information to assist your practical work of exploring the various aspects of the Oaths and gaining the experience necessary to progress on the Royal Path of Initiation. To complete an Oath, simply follow the following steps: In the blank space in the first line, insert your legal name or, if you have taken a motto, your present motto. In the WITNESS MY HAND section, insert the following: o The Magickal Day you are taking the Oath. Magickal Days run from Sunrise to Sunrise. The Magickal Day beginning at Sunrise: on Sunday is the Day of the Sun; on Monday is the Day of the Moon; on Tuesday is the Day of Mars; on Wednesday is the Day of Mercury; on Thursday is the Day of Jupiter; on Friday is the Day of Venus; and on Saturday is the Day of Saturn. o Consult an ephemeris for the position of the Sun (Sol) and the Moon (Luna) in the Zodiac at the time you will be taking the Oath, and insert references to the appropriate Zodiacal Signs in the spaces provided. o Anno is a reference to a year in the New Aeon of Horus, which began on the Vernal (Spring) Equinox in 1904. As of the Vernal Equinox in 2009, we began the 105th year in the New Aeon of Horus, which is expressed as follows: IVxvii. The large roman numerals express units of 22. Accordingly, IV = 4 x 22, or 88 years. The small roman numerals express individual years. In the present example, xvii = 17. If we add the 88 years to the 17 years, we arrive at 105. o Insert the month, day and mundane year in the bracketed spaces provided.

75

Sign the Oath, using any new motto you are assuming in connection with the Oath. Seal the Oath as you may know how.

You are encouraged to review your current Oath every day that your Eye is focused on work related to the Oath, ideally before you commence the work. This will assist your concentration. A study of the progression of the Oaths relating to the Sephiroth is recommended to provide insight into the Initiation process. May these materials assist your Initiation and evolution as a source of the Light and Love of the Most High. Amen!!! Yours in the Great Work, Frater AHBH AL (Brian Goldstein) Historical Note: Oaths for the Sephiroth supplemented and revised Die Mercurius, Sol in Cancer, Luna in Capricorn, Anno IVxvi in the New Aeon of Horus (July 16, 2008 e.v.) Revised for this book in March, 2009.

Love is the law, love under will. ABRAHADABRA

76

OATH OF THE CHILDE OF EARTH

Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe Do what thou wilt shall be the whole of the law. I, ______________________, recognizing Thee and Thy Hand in All that was, is and is to come, hereby solemnly swear before Thee as Thy Childe: To cultivate my magickal will as a devoted servant of the Great Order of the Universe, and to exalt my soul so that I may eventually Understand; To aspire to Love all and do True Will, and to work to attain the Knowledge and Conversation of my Holy Guardian Angel; and To discover my True Self through the nature and powers of my own being. In furtherance of this Magick Oath, may I hereafter be initiated by Thee as a Childe of Earth so that I may evolve in Thy Light. WITNESS MY HAND, as to the performance and accomplishment of this Great Work, this Magickal Day of _____________, Sol in _______, Luna in _______ during Anno _____ in the New Aeon of Horus (____________________, 20____).

_________________________ Motto Love is the law, love under will. ABRAHADABRA

77

OATH OF THE CHILDE OF MALKUTH

Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe Do what thou wilt shall be the whole of the law. I, ______________________, recognizing Thee and Thy Hand in All that was, is and is to come, hereby solemnly swear before Thee as Thy Childe: To cultivate my magickal will as a devoted servant of the Great Order of the Universe, and to exalt my soul so that I may eventually Understand; To aspire to Love all and do True Will, and to work to attain the Knowledge and Conversation of my Holy Guardian Angel; and To discover my True Self through the control of the nature and powers of my own being. In furtherance of this Magick Oath, may I hereafter be initiated by Thee as a Childe of Malkuth so that I may evolve in Thy Light. WITNESS MY HAND, as to the performance and accomplishment of this Great Work, this Magickal Day of _____________, Sol in _______, Luna in _______ during Anno _____ in the New Aeon of Horus (____________________, 20____).

_________________________ Motto Love is the law, love under will. ABRAHADABRA

78

OATH OF THE CHILDE OF YESOD

Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe Do what thou wilt shall be the whole of the law. I, ______________________, recognizing Thee and Thy Hand in All that was, is and is to come, hereby solemnly swear before Thee as Thy Childe: To cultivate my magickal will as a devoted servant of the Great Order of the Universe, and to exalt my soul so that I may eventually Understand; To aspire to Love all and do True Will, and to work to attain the Knowledge and Conversation of my Holy Guardian Angel; and To discover my True Self through the foundations of my own being. In furtherance of this Magick Oath, may I hereafter be initiated by Thee as a Childe of Yesod so that I may evolve in Thy Light. WITNESS MY HAND, as to the performance and accomplishment of this Great Work, this Magickal Day of _____________, Sol in ________, Luna in _______ during Anno _____ in the New Aeon of Horus (____________________, 20____).

_________________________ Motto Love is the law, love under will. ABRAHADABRA

79

OATH OF THE CHILDE OF HOD

Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe Do what thou wilt shall be the whole of the law. I, ______________________, recognizing Thee and Thy Hand in All that was, is and is to come, hereby solemnly swear before Thee as Thy Childe: To cultivate my magickal will as a devoted servant of the Great Order of the Universe, and to exalt my soul so that I may eventually Understand; To aspire to Love all and do True Will, and to work to attain the Knowledge and Conversation of my Holy Guardian Angel; and To discover my True Self through the thoughts and emotions of my own being. In furtherance of this Magick Oath, may I hereafter be initiated by Thee as a Childe of Hod so that I may evolve in Thy Light. WITNESS MY HAND, as to the performance and accomplishment of this Great Work, this Magickal Day of _____________, Sol in ________, Luna in _______ during Anno _____ in the New Aeon of Horus (____________________, 20____).

_________________________ Motto Love is the law, love under will. ABRAHADABRA

80

OATH OF THE CHILDE OF NETZACH

Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe Do what thou wilt shall be the whole of the law. I, ______________________, recognizing Thee and Thy Hand in All that was, is and is to come, hereby solemnly swear before Thee as Thy Childe: To cultivate my magickal will as a devoted servant of the Great Order of the Universe, to and exalt my soul so that I may eventually Understand; To aspire to Love all and do True Will, and to work to attain the Knowledge and Conversation of my Holy Guardian Angel; and To discover my True Self through the will and desires of my own being. In furtherance of this Magick Oath, may I hereafter be initiated by Thee as a Childe of Netzach so that I may evolve in Thy Light. WITNESS MY HAND, as to the performance and accomplishment of this Great Work, this Magickal Day of _____________, Sol in ________, Luna in _______ during Anno _____ in the New Aeon of Horus (____________________, 20____).

_________________________ Motto Love is the law, love under will. ABRAHADABRA

81

OATH OF THE DOMINIS LIMINIS (Portal Grade)

Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe Do what thou wilt shall be the whole of the law. I, ______________________, recognizing Thee and Thy Hand in All that was, is and is to come, hereby solemnly swear before Thee as Thy Childe: To cultivate my magickal will as a devoted servant of the Great Order of the Universe, and to exalt my soul so that I may eventually Understand; To aspire to Love all and do True Will, and to work to attain the Knowledge and Conversation of my Holy Guardian Angel; and To discover my True Self through the aspirations of my own being. In furtherance of this Magick Oath, may I hereafter be initiated by Thee as a Dominis Liminis so that I may evolve in Thy Light. WITNESS MY HAND, as to the performance and accomplishment of this Great Work, this Magickal Day of _____________, Sol in ________, Luna in _______ during Anno _____ in the New Aeon of Horus (____________________, 20____).

_________________________ Motto Love is the law, love under will. ABRAHADABRA

82

OATH OF THE CHILDE OF TIPHARETH

Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe Do what thou wilt shall be the whole of the law. I, ______________________, recognizing Thee and Thy Hand in All that was, is and is to come, hereby solemnly swear before Thee as Thy Childe: To cultivate my magickal will as a devoted servant of the Great Order of the Universe, and to exalt my soul so that I may eventually Understand; To aspire to Love all and do True Will, and to attain the Knowledge and Conversation of my Holy Guardian Angel; and To discover my True Will. In furtherance of this Magick Oath, may I hereafter be initiated by Thee as a Childe of Tiphareth so that I may evolve in Thy Light. WITNESS MY HAND, as to the performance and accomplishment of this Great Work, this Magickal Day of _____________, Sol in ________, Luna in _______ during Anno _____ in the New Aeon of Horus (____________________, 20____).

_________________________ Motto Love is the law, love under will. ABRAHADABRA

83

OATH OF THE CHILDE OF GEBURAH

Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe Do what thou wilt shall be the whole of the law. I, ______________________, recognizing Thee and Thy Hand in All that was, is and is to come, hereby solemnly swear before Thee as Thy Childe: To cultivate my magickal will as a devoted servant of the Great Order of the Universe, and to exalt my soul so that I may eventually Understand; To aspire to Love all, and to do True Will, as I work in the Knowledge and Conversation of Thy Holy Guardian Angel; and To do only True Will through my every thought, word and deed. In furtherance of this Magick Oath, may I hereafter be initiated by Thee as a Childe of Geburah so that I may evolve in Thy Light. WITNESS MY HAND, as to the performance and accomplishment of this Great Work, this Magickal Day of _____________, Sol in ________, Luna in _______ during Anno _____ in the New Aeon of Horus (____________________, 20____).

_________________________ Motto Love is the law, love under will. ABRAHADABRA

84

OATH OF THE CHILDE OF CHESED

Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe Do what thou wilt shall be the whole of the law. I, ______________________, recognizing Thee and Thy Hand in All that was, is and is to come, hereby solemnly swear before Thee as Thy Childe: To cultivate my magickal will as a devoted servant of the Great Order of the Universe, and to exalt my soul so that I may eventually Understand; To Love all under Will as I work in the Knowledge and Conversation of Thy Holy Guardian Angel; and To lustrate the lower aspects of my own being to produce the Virgin Daughter. In furtherance of this Magick Oath, may I hereafter be initiated by Thee as a Childe of Chesed so that I may evolve in Thy Light. WITNESS MY HAND, as to the performance and accomplishment of this Great Work, this Magickal Day of _____________, Sol in ________, Luna in _______ during Anno _____ in the New Aeon of Horus (____________________, 20____).

_________________________ Motto Love is the law, love under will. ABRAHADABRA

85

OATH OF THE CHILDE OF BINAH

Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe Do what thou wilt shall be the whole of the law. I, ______________________, a member of the Body of God, hereby solemnly swear on behalf of the Whole Universe: To lead a pure Life as a devoted servant of the Great Order of the Universe, and to Understand all things; To Love under Will as I work in the Knowledge and Conversation of Thee; and To interpret every phenomenon as a particular dealing of God with my soul. In furtherance of this Magick Oath, may I hereafter be initiated by Thee as a Childe of Binah so that I may evolve in the Love and Light of the Crown. WITNESS MY HAND, as to the performance and accomplishment of this Great Work, this Magickal Day of _____________, Sol in ________, Luna in _______ during Anno _____ in the New Aeon of Horus (____________________, 20____).

_________________________ Motto Love is the law, love under will. ABRAHADABRA

86

OATH OF THE CHILDE OF CHOKMAH

Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe Do what thou wilt shall be the whole of the law. I, ______________________, a member of the Body of God, hereby solemnly swear on behalf of the Whole Universe: To lead a pure Life as a devoted servant of the Great Order of the Universe, and to Understand all things; To Love under Will as I work in the Knowledge and Conversation of Thee; and To express my Magickal formula in all that I do. In furtherance of this Magick Oath, may I hereafter be initiated by Thee as a Childe of Chokmah so that I may evolve in the Light of the Crown. WITNESS MY HAND, as to the performance and accomplishment of this Great Work, this Magickal Day of _____________, Sol in ________, Luna in _______ during Anno _____ in the New Aeon of Horus (____________________, 20____).

_________________________ Motto Love is the law, love under will. ABRAHADABRA

87

OATH OF THE CHILDE OF KETHER

Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe Do what thou wilt shall be the whole of the law. I, ______________________, a member of the Body of God, hereby solemnly swear on behalf of the Whole Universe: To lead a pure Life as a devoted servant of the Great Order of the Universe, and to Understand all things; To Love under Will as I work in the Knowledge and Conversation of Thee; and To recognize the Yechidah, which is my Soul, in All that was, is and is to come. In furtherance of this Magick Oath, may I hereafter be initiated by Thee as a Childe of Kether so that I may evolve as a perfect vessel to express the Light and Love of the Crown. WITNESS MY HAND, as to the performance and accomplishment of this Great Work, this Magickal Day of _____________, Sol in ________, Luna in _______ during Anno _____ in the New Aeon of Horus (____________________, 20____).

_________________________ Motto Love is the law, love under will. ABRAHADABRA

88

THE OATHS OF INITIATION FOR THE PATHS

Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe
Copyright 2008 Sanctuary of Thoth. All rights reserved.

Do what thou wilt shall be the whole of the law.

The following are all of the Oaths of Initiation relating to the Paths on the Qabalistic Tree of Life that may be required in relation to your Initiation into the Great Order of the Universe using the Sanctuarys System of Initiation, including the Oaths of Initiation relating to the Secret Paths of Life, Liberty, Love and Light. There is another package of Oaths of Initiation relating to the Sephiroth on the Qabalistic Tree of Life. We refer you to these for additional information. The Oaths form a complete System of Initiation, which you may use in your magickal, spiritual and material evolution. We refer you to the Scroll of the Ritual of the Stars, the Guide to the Oaths of Initiation and other papers issued by the Sanctuary included in this book, for information to assist your practical work of exploring the various aspects of the Oaths and gaining the experience necessary to progress on the Royal Path of Initiation. To complete an Oath, simply follow the following steps: In the WITNESS MY HAND section, insert the following: o The Magickal Day you are taking the Oath. Magickal Days run from Sunrise to Sunrise. The Magickal Day beginning at Sunrise: on Sunday is the Day of the Sun; on Monday is the Day of the Moon; on Tuesday is the Day of Mars; on Wednesday is the Day of Mercury; on Thursday is the Day of Jupiter; on Friday is the Day of Venus; and on Saturday is the Day of Saturn. o Consult an ephemeris for the position of the Sun (Sol) and the Moon (Luna) in the Zodiac at the time you will be taking the Oath, and insert references to the appropriate Zodiacal Signs in the spaces provided. o Anno is a reference to a year in the New Aeon of Horus, which began on the Vernal (Spring) Equinox in 1904. As of the Vernal Equinox in 2009, we began the 105th year in the New Aeon of Horus, which is expressed as follows: IVxvii. The large roman numerals express units of 22. Accordingly, IV = 4 x 22, or 88 years. The small roman numerals express individual years. In the present example, xvii = 17. If we add the 88 years to the 17 years, we arrive at 105. o Insert the month, day and mundane year in the bracketed spaces provided.

89

Sign the Oath, using any motto you have assumed in connection with your work with the Sephiroth. Seal the Oath as you may know how.

You are encouraged to review your current Oath every day that your Eye is focused on work related to the Oath, ideally before you commence the work. This will assist your concentration. May these materials assist your Initiation and evolution as a source of the Light and Love of the Most High. Amen!!! Yours in the Great Work, Frater AHBH AL (Brian Goldstein) Historical Note: Oaths for the Paths supplemented and revised Die Venus, Sol in Cancer, Luna in Capricorn, Anno IVxvi in the New Aeon of Horus (July 18, 2008 e.v.) Revised for this book in March, 2009.

Love is the law, love under will. ABRAHADABRA

Additional Commentary: See the paper entitled a Return Journey for a brief description of each Path on the Tree of Life from the perspective of the Initiate who is making the initial Journey up the Yitziratic Tree of Life, and the paper entitled Spirits Journey into Manifestation for a brief description of each Path as Spirit moves down the Tree manifesting ITS Light, Love, Liberty and Life.

90

OATH OF THE PATH OF

Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe

Do what thou wilt shall be the whole of the law. In accordance with my Holy Duty to evolve in Thy Light, I, as Thy Childe, hereby take this Magick Oath to be duly initiated into the Mysteries, and equilibrate the Energies, of the Path of ( Tau) on the Qabalistic Tree of Life, as represented by the Atu of Thoth entitled The Universe, which is attributed to the Planet Saturn, the Element of Earth and The Administrative Intelligence, and also known as The Great One of the Night of Time. I HEREBY ASSERT AND AFFIRM MY WILL to perform and accomplish this Great Work. WITNESS MY HAND, this Magickal Day of ________________, Sol in _____, Luna in _____ during Anno _____ in the New Aeon of Horus (_____________, 20___).

_________________________ Motto Love is the law, love under will. ABRAHADABRA

91

OATH OF THE PATH OF

Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe

Do what thou wilt shall be the whole of the law. In accordance with my Holy Duty to evolve in Thy Light, I, as Thy Childe, hereby take this Magick Oath to be duly initiated into the Mysteries, and equilibrate the Energies, of the Path of ( Shin) on the Qabalistic Tree of Life, as represented by the Atu of Thoth entitled The Aeon, which is attributed to the Element of Fire, Spirit and The Perpetual Intelligence, and also known as The Spirit of the Primal Fire. I HEREBY ASSERT AND AFFIRM MY WILL to perform and accomplish this Great Work. WITNESS MY HAND, this Magickal Day of ________________, Sol in _____, Luna in _____ during Anno _____ in the New Aeon of Horus (_____________, 20___).

_________________________ Motto Love is the law, love under will. ABRAHADABRA

92

OATH OF THE PATH OF

Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe

Do what thou wilt shall be the whole of the law. In accordance with my Holy Duty to evolve in Thy Light, I, as Thy Childe, hereby take this Magick Oath to be duly initiated into the Mysteries, and equilibrate the Energies, of the Path of ( Resh) on the Qabalistic Tree of Life, as represented by the Atu of Thoth entitled The Sun, which is attributed to the Planet the Sun and The Collective Intelligence, and also known as The Lord of the Fire of the World. I HEREBY ASSERT AND AFFIRM MY WILL to perform and accomplish this Great Work. WITNESS MY HAND, this Magickal Day of ________________, Sol in _____, Luna in _____ during Anno _____ in the New Aeon of Horus (_____________, 20___).

_________________________ Motto Love is the law, love under will. ABRAHADABRA

93

OATH OF THE PATH OF

Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe

Do what thou wilt shall be the whole of the law. In accordance with my Holy Duty to evolve in Thy Light, I, as Thy Childe, hereby take this Magick Oath to be duly initiated into the Mysteries, and equilibrate the Energies, of the Path of ( Qoph) on the Qabalistic Tree of Life, as represented by the Atu of Thoth entitled The Moon, which is attributed to the Zodiacal Sign of Pisces and The Corporeal Intelligence, and also known as The Ruler of Flux and Reflux and The Childe of the Sons of the Mighty. I HEREBY ASSERT AND AFFIRM MY WILL to perform and accomplish this Great Work. WITNESS MY HAND, this Magickal Day of ________________, Sol in _____, Luna in _____ during Anno _____ in the New Aeon of Horus (_____________, 20___).

_________________________ Motto Love is the law, love under will. ABRAHADABRA

94

OATH OF THE PATH OF

Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe

Do what thou wilt shall be the whole of the law. In accordance with my Holy Duty to evolve in Thy Light, I, as Thy Childe, hereby take this Magick Oath to be duly initiated into the Mysteries, and equilibrate the Energies, of the Path of ( Tzaddi) on the Qabalistic Tree of Life, as represented by the Atu of Thoth entitled The Emperor, which is attributed to the Zodiacal Sign of Aries and The Constituting Intelligence, and also known as The Sun of the Morning, chief among the Mighty. I HEREBY ASSERT AND AFFIRM MY WILL to perform and accomplish this Great Work. WITNESS MY HAND, this Magickal Day of ________________, Sol in _____, Luna in _____ during Anno _____ in the New Aeon of Horus (_____________, 20___).

_________________________ Motto Love is the law, love under will. ABRAHADABRA

95

OATH OF THE PATH OF

Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe

Do what thou wilt shall be the whole of the law. In accordance with my Holy Duty to evolve in Thy Light, I, as Thy Childe, hereby take this Magick Oath to be duly initiated into the Mysteries, and equilibrate the Energies, of the Path of ( Peh) on the Qabalistic Tree of Life, as represented by the Atu of Thoth entitled The Tower, which is attributed to the Planet Mars and The Exciting Intelligence, and also known as The Lord of the Hosts of the Mighty. I HEREBY ASSERT AND AFFIRM MY WILL to perform and accomplish this Great Work. WITNESS MY HAND, this Magickal Day of ________________, Sol in _____, Luna in _____ during Anno _____ in the New Aeon of Horus (_____________, 20___).

_________________________ Motto Love is the law, love under will. ABRAHADABRA

96

OATH OF THE PATH OF

Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe

Do what thou wilt shall be the whole of the law. In accordance with my Holy Duty to evolve in Thy Light, I, as Thy Childe, hereby take this Magick Oath to be duly initiated into the Mysteries, and equilibrate the Energies, of the Path of ( Ayin) on the Qabalistic Tree of Life, as represented by the Atu of Thoth entitled The Devil, which is attributed to the Zodiacal Sign of Capricorn and The Renovating Intelligence, and also known as The Lord of the Gates of Matter and The Childe of the Forces of Time. I HEREBY ASSERT AND AFFIRM MY WILL to perform and accomplish this Great Work. WITNESS MY HAND, this Magickal Day of ________________, Sol in _____, Luna in _____ during Anno _____ in the New Aeon of Horus (_____________, 20___).

_________________________ Motto Love is the law, love under will. ABRAHADABRA

97

OATH OF THE PATH OF

Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe

Do what thou wilt shall be the whole of the law. In accordance with my Holy Duty to evolve in Thy Light, I, as Thy Childe, hereby take this Magick Oath to be duly initiated into the Mysteries, and equilibrate the Energies, of the Path of ( Samekh) on the Qabalistic Tree of Life, as represented by the Atu of Thoth entitled The Art, which is attributed to the Zodiacal Sign of Sagittarius and The Intelligence of Probation or Tentative One, and also known as The Daughter of the Reconcilers, the Bringer-forth of Life. I HEREBY ASSERT AND AFFIRM MY WILL to perform and accomplish this Great Work. WITNESS MY HAND, this Magickal Day of ________________, Sol in _____, Luna in _____ during Anno _____ in the New Aeon of Horus (_____________, 20___).

_________________________ Motto Love is the law, love under will. ABRAHADABRA

98

OATH OF THE PATH OF

Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe

Do what thou wilt shall be the whole of the law. In accordance with my Holy Duty to evolve in Thy Light, I, as Thy Childe, hereby take this Magick Oath to be duly initiated into the Mysteries, and equilibrate the Energies, of the Path of ( Nun) on the Qabalistic Tree of Life, as represented by the Atu of Thoth entitled Death, which is attributed to the Zodiacal Sign of Scorpio and The Imaginative Intelligence, and also known as The Childe of the Great Transformers and The Lord of the Gate of Death. I HEREBY ASSERT AND AFFIRM MY WILL to perform and accomplish this Great Work. WITNESS MY HAND, this Magickal Day of ________________, Sol in _____, Luna in _____ during Anno _____ in the New Aeon of Horus (_____________, 20___).

_________________________ Motto Love is the law, love under will. ABRAHADABRA

99

OATH OF THE PATH OF

Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe

Do what thou wilt shall be the whole of the law. In accordance with my Holy Duty to evolve in Thy Light, I, as Thy Childe, hereby take this Magick Oath to be duly initiated into the Mysteries, and equilibrate the Energies, of the Path of ( Mem) on the Qabalistic Tree of Life, as represented by the Atu of Thoth entitled The Hanged Man, which is attributed to the Element of Water and The Stable Intelligence, and also known as The Spirit of the Mighty Waters. I HEREBY ASSERT AND AFFIRM MY WILL to perform and accomplish this Great Work. WITNESS MY HAND, this Magickal Day of ________________, Sol in _____, Luna in _____ during Anno _____ in the New Aeon of Horus (_____________, 20___).

_________________________ Motto Love is the law, love under will. ABRAHADABRA

100

OATH OF THE PATH OF

Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe

Do what thou wilt shall be the whole of the law. In accordance with my Holy Duty to evolve in Thy Light, I, as Thy Childe, hereby take this Magick Oath to be duly initiated into the Mysteries, and equilibrate the Energies, of the Path of ( Lamed) on the Qabalistic Tree of Life, as represented by the Atu of Thoth entitled Adjustment, which is attributed to the Zodiacal Sign of Libra and The Faithful Intelligence, and also known as The Daughter of the Lords of Truth and The Ruler of the Balance. I HEREBY ASSERT AND AFFIRM MY WILL to perform and accomplish this Great Work. WITNESS MY HAND, this Magickal Day of ________________, Sol in _____, Luna in _____ during Anno _____ in the New Aeon of Horus (_____________, 20___).

_________________________ Motto Love is the law, love under will. ABRAHADABRA

101

OATH OF THE PATH OF

Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe

Do what thou wilt shall be the whole of the law. In accordance with my Holy Duty to evolve in Thy Light, I, as Thy Childe, hereby take this Magick Oath to be duly initiated into the Mysteries, and equilibrate the Energies, of the Path of ( Kaph) on the Qabalistic Tree of Life, as represented by the Atu of Thoth entitled The Wheel, which is attributed to the Planet Jupiter and The Intelligence of Conciliation, and also known as The Lord of the Forces of Life. I HEREBY ASSERT AND AFFIRM MY WILL to perform and accomplish this Great Work. WITNESS MY HAND, this Magickal Day of ________________, Sol in _____, Luna in _____ during Anno _____ in the New Aeon of Horus (_____________, 20___).

_________________________ Motto Love is the law, love under will. ABRAHADABRA

102

OATH OF THE PATH OF

Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe

Do what thou wilt shall be the whole of the law. In accordance with my Holy Duty to evolve in Thy Light, I, as Thy Childe, hereby take this Magick Oath to be duly initiated into the Mysteries, and equilibrate the Energies, of the Path of ( Yod) on the Qabalistic Tree of Life, as represented by the Atu of Thoth entitled The Hermit, which is attributed to the Zodiacal Sign of Virgo and The Intelligence of Will, and also known as The Prophet of the Eternal, the Magus of the Voice of Power. I HEREBY ASSERT AND AFFIRM MY WILL to perform and accomplish this Great Work. WITNESS MY HAND, this Magickal Day of ________________, Sol in _____, Luna in _____ during Anno _____ in the New Aeon of Horus (_____________, 20___).

_________________________ Motto Love is the law, love under will. ABRAHADABRA

103

OATH OF THE PATH OF

Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe

Do what thou wilt shall be the whole of the law. In accordance with my Holy Duty to evolve in Thy Light, I, as Thy Childe, hereby take this Magick Oath to be duly initiated into the Mysteries, and equilibrate the Energies, of the Path of ( Teth) on the Qabalistic Tree of Life, as represented by the Atu of Thoth entitled Lust, which is attributed to the Zodiacal Sign of Leo and The Intelligence of all the Activities of the Spiritual Being, and also known as The Daughter of the Flaming Sword. I HEREBY ASSERT AND AFFIRM MY WILL to perform and accomplish this Great Work. WITNESS MY HAND, this Magickal Day of ________________, Sol in _____, Luna in _____ during Anno _____ in the New Aeon of Horus (_____________, 20___).

_________________________ Motto Love is the law, love under will. ABRAHADABRA

104

OATH OF THE PATH OF

Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe

Do what thou wilt shall be the whole of the law. In accordance with my Holy Duty to evolve in Thy Light, I, as Thy Childe, hereby take this Magick Oath to be duly initiated into the Mysteries, and equilibrate the Energies, of the Path of ( Cheth) on the Qabalistic Tree of Life, as represented by the Atu of Thoth entitled The Chariot, which is attributed to the Zodiacal Sign of Cancer and The Intelligence of the House of Influence, and also known as The Childe of the Powers of the Waters: the Lord of the Triumph of Light. I HEREBY ASSERT AND AFFIRM MY WILL to perform and accomplish this Great Work. WITNESS MY HAND, this Magickal Day of ________________, Sol in _____, Luna in _____ during Anno _____ in the New Aeon of Horus (_____________, 20___).

_________________________ Motto Love is the law, love under will. ABRAHADABRA

105

OATH OF THE PATH OF

Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe

Do what thou wilt shall be the whole of the law. In accordance with my Holy Duty to evolve in Thy Light, I, as Thy Childe, hereby take this Magick Oath to be duly initiated into the Mysteries, and equilibrate the Energies, of the Path of ( Zayin) on the Qabalistic Tree of Life, as represented by the Atu of Thoth entitled The Lovers, which is attributed to the Zodiacal Sign of Gemini and The Disposing One, and also known as The Children of the Voice: the Oracle of the Mighty Gods. I HEREBY ASSERT AND AFFIRM MY WILL to perform and accomplish this Great Work. WITNESS MY HAND, this Magickal Day of ________________, Sol in _____, Luna in _____ during Anno _____ in the New Aeon of Horus (_____________, 20___).

_________________________ Motto Love is the law, love under will. ABRAHADABRA

106

OATH OF THE PATH OF

Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe

Do what thou wilt shall be the whole of the law. In accordance with my Holy Duty to evolve in Thy Light, I, as Thy Childe, hereby take this Magick Oath to be duly initiated into the Mysteries, and equilibrate the Energies, of the Path of ( Vau) on the Qabalistic Tree of Life, as represented by the Atu of Thoth entitled The Hierophant, which is attributed to the Zodiacal Sign of Taurus and The Triumphal or Eternal One, and also known as The Magus of the Eternal. I HEREBY ASSERT AND AFFIRM MY WILL to perform and accomplish this Great Work. WITNESS MY HAND, this Magickal Day of ________________, Sol in _____, Luna in _____ during Anno _____ in the New Aeon of Horus (_____________, 20___).

_________________________ Motto Love is the law, love under will. ABRAHADABRA

107

OATH OF THE PATH OF

Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe

Do what thou wilt shall be the whole of the law. In accordance with my Holy Duty to evolve in Thy Light, I, as Thy Childe, hereby take this Magick Oath to be duly initiated into the Mysteries, and equilibrate the Energies, of the Path of ( Heh) on the Qabalistic Tree of Life, as represented by the Atu of Thoth entitled The Star, which is attributed to the Zodiacal Sign of Aquarius and The Natural Intelligence, and also known as The Daughter of the Firmament: the Dweller between the Waters. I HEREBY ASSERT AND AFFIRM MY WILL to perform and accomplish this Great Work. WITNESS MY HAND, this Magickal Day of ________________, Sol in _____, Luna in _____ during Anno _____ in the New Aeon of Horus (_____________, 20___).

_________________________ Motto Love is the law, love under will. ABRAHADABRA

108

OATH OF THE PATH OF

Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe

Do what thou wilt shall be the whole of the law. In accordance with my Holy Duty to evolve in Thy Light, I, as Thy Childe, hereby take this Magick Oath to be duly initiated into the Mysteries, and equilibrate the Energies, of the Path of ( Daleth) on the Qabalistic Tree of Life, as represented by the Atu of Thoth entitled The Empress, which is attributed to the Planet Venus and The Illuminating Intelligence, and also known as The Daughter of the Mighty Ones. I HEREBY ASSERT AND AFFIRM MY WILL to perform and accomplish this Great Work. WITNESS MY HAND, this Magickal Day of ________________, Sol in _____, Luna in _____ during Anno _____ in the New Aeon of Horus (_____________, 20___).

_________________________ Motto Love is the law, love under will. ABRAHADABRA

109

OATH OF THE PATH OF

Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe

Do what thou wilt shall be the whole of the law. In accordance with my Holy Duty to evolve in Thy Light, I, as Thy Childe, hereby take this Magick Oath to be duly initiated into the Mysteries, and equilibrate the Energies, of the Path of ( Gimel) on the Qabalistic Tree of Life, as represented by the Atu of Thoth entitled The Priestess, which is attributed to the Planet the Moon and The Uniting Intelligence, and also known as The Priestess of the Silver Star. I HEREBY ASSERT AND AFFIRM MY WILL to perform and accomplish this Great Work. WITNESS MY HAND, this Magickal Day of ________________, Sol in _____, Luna in _____ during Anno _____ in the New Aeon of Horus (_____________, 20___).

_________________________ Motto Love is the law, love under will. ABRAHADABRA

110

OATH OF THE PATH OF

Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe

Do what thou wilt shall be the whole of the law. In accordance with my Holy Duty to evolve in Thy Light, I, as Thy Childe, hereby take this Magick Oath to be duly initiated into the Mysteries, and equilibrate the Energies, of the Path of ( Beth) on the Qabalistic Tree of Life, as represented by the Atu of Thoth entitled The Magus, which is attributed to the Planet Mercury and The Intelligence of Transparency, and also known as The Magus of Power. I HEREBY ASSERT AND AFFIRM MY WILL to perform and accomplish this Great Work. WITNESS MY HAND, this Magickal Day of ________________, Sol in _____, Luna in _____ during Anno _____ in the New Aeon of Horus (_____________, 20___).

_________________________ Motto Love is the law, love under will. ABRAHADABRA

111

OATH OF THE PATH OF

Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe

Do what thou wilt shall be the whole of the law. In accordance with my Holy Duty to evolve in Thy Light, I, as Thy Childe, hereby take this Magick Oath to be duly initiated into the Mysteries, and equilibrate the Energies, of the Path of ( Aleph) on the Qabalistic Tree of Life, as represented by the Atu of Thoth entitled The Fool, which is attributed to the Element of Air and The Scintillating Intelligence, and also known as The Spirit of the Aire. I HEREBY ASSERT AND AFFIRM MY WILL to perform and accomplish this Great Work. WITNESS MY HAND, this Magickal Day of ________________, Sol in _____, Luna in _____ during Anno _____ in the New Aeon of Horus (_____________, 20___).

_________________________ Motto Love is the law, love under will. ABRAHADABRA

112

OATH OF THE PATH OF LIFE

Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe

Do what thou wilt shall be the whole of the law. In accordance with my Holy Duty to evolve in Thy Light, I, as Thy Childe, hereby take this Magick Oath to be duly initiated into the Mysteries, and equilibrate the Energies, of the Secret Path of Life on the Qabalistic Tree of Life, as represented by the Ace of Disks of the Tarot, which is attributed to the Emanations of Kether corresponding to the Element of Earth. I HEREBY ASSERT AND AFFIRM MY WILL to perform and accomplish this Great Work. WITNESS MY HAND, this Magickal Day of ________________, Sol in _____, Luna in _____ during Anno _____ in the New Aeon of Horus (_____________, 20___).

_________________________ Motto Love is the law, love under will. ABRAHADABRA

113

OATH OF THE PATH OF LIBERTY

Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe

Do what thou wilt shall be the whole of the law. In accordance with my Holy Duty to evolve in Thy Light, I, as Thy Childe, hereby take this Magick Oath to be duly initiated into the Mysteries, and equilibrate the Energies, of the Secret Path of Liberty on the Qabalistic Tree of Life, as represented by the Ace of Swords of the Tarot, which is attributed to the Emanations of Kether corresponding to the Element of Air. I HEREBY ASSERT AND AFFIRM MY WILL to perform and accomplish this Great Work. WITNESS MY HAND, this Magickal Day of ________________, Sol in _____, Luna in _____ during Anno _____ in the New Aeon of Horus (_____________, 20___).

_________________________ Motto Love is the law, love under will. ABRAHADABRA

114

OATH OF THE PATH OF LOVE

Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe

Do what thou wilt shall be the whole of the law. In accordance with my Holy Duty to evolve in Thy Light, I, as Thy Childe, hereby take this Magick Oath to be duly initiated into the Mysteries, and equilibrate the Energies, of the Secret Path of Love on the Qabalistic Tree of Life, as represented by the Ace of Cups of the Tarot, which is attributed to the Emanations of Kether corresponding to the Element of Water. I HEREBY ASSERT AND AFFIRM MY WILL to perform and accomplish this Great Work. WITNESS MY HAND, this Magickal Day of ________________, Sol in _____, Luna in _____ during Anno _____ in the New Aeon of Horus (_____________, 20___).

_________________________ Motto Love is the law, love under will. ABRAHADABRA

115

OATH OF THE PATH OF LIGHT

Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe

Do what thou wilt shall be the whole of the law. In accordance with my Holy Duty to evolve in Thy Light, I, as Thy Childe, hereby take this Magick Oath to be duly initiated into the Mysteries, and equilibrate the Energies, of the Secret Path of Light on the Qabalistic Tree of Life, as represented by the Ace of Wands of the Tarot, which is attributed to the Emanations of Kether corresponding to the Element of Fire. I HEREBY ASSERT AND AFFIRM MY WILL to perform and accomplish this Great Work. WITNESS MY HAND, this Magickal Day of ________________, Sol in _____, Luna in _____ during Anno _____ in the New Aeon of Horus (_____________, 20___).

_________________________ Motto Love is the law, love under will. ABRAHADABRA

116

THE HOLY OIL

Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe
Copyright 2009 Sanctuary of Thoth. All rights reserved.

31/31 31 Do what thou Wilt shall be the whole of the Law. The Holy Oil is used in consecration. In the magickal practices of the Sanctuary, it is kept in the physical Temple on a white triangle on the Holy Altar. The apex of the white triangle generally points in the direction you are facing in your Holy Rites. Therefore, up through the Work of the Childe of Tiphareth, the apex of the white triangle will point east. This corresponds with the Blue Ascending Triangle of Nuit on the lower Astral Plane. When the Childe is admitted to the upper Astral Plane, or Solar Plane, the apex of the white triangle will point west. This corresponds with the triangle of the Heavenly Hexagram which connects to Kether, Chesed and Geburah. Higher yet, this corresponds with Supernal Triangle of Kether, Chokmah and Binah. As the Childe evolves, the apex of the triangle is turned to the North to point to the Holy One in Ygdrasil, which is aptly described in other papers issued by the Sanctuary, even though the Childe will generally be facing South when working from the Square of the Holy One on the Tau in Ygdrasil. The triangle will then show the Blade. Lastly, as the Childes Eye is opened unto Nuits Chalice, the apex of the triangle is turned to the South, as the Chalice unites with and enflames the Blade. Amen. There are many different ways to prepare the Holy Oil. Most simply, pure virgin olive oil may be used. At the Sanctuary, we prefer to use the Anointing Oil given to Moses in the Tanakh (Exodus 30:22-25), which involves a blending of pure myrrh, sweet cinnamon, sweet calamus (cane) and cassia, with olive oil. The various formulae for preparing Abramelin Oil are adaptations of the formula from the Tanakh. We encourage you to investigate the variant formulae and formulate a blend which is best for you to use in your Holy Work. Love is the Law, Love under Will. Received by ACh LA, as Scribe (Brian Goldstein) On behalf of the Sanctuary of Thoth Die Sol, Sol in Pisces, Luna in Aries Anno IVxvi in the New Aeon of Horus. (March 1, 2009 e.v.) ABRAHADABRA!!!

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A CHARGE
(Applied in the context of preparing some Incense)
Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe
Copyright 2008 Sanctuary of Thoth. All rights reserved.

The following example of a charge can assist you in performing the Great Work. It may be adapted for many uses. The charge given below is applied in the context of preparing some incense. This may be performed in or out of the Temple. You are encouraged to use incense which is in correspondence with your Great Work, or otherwise with the Planetary correspondence of the Magickal Day on which the charge is performed. The charge furthers your Great Work and prepares an offering of love and devotion to the Most High. The incense, once prepared, may be burnt in or out of the Temple. When you are ready, hold the incense upon high, see the Sphere erect around you as a flaming Jewel of Light, and say: Hallow be Thy incense that we offer here today. May all spirits of the world of phantasm depart. May only love and joy enter therein. Wherefore, I do bless, consecrate and charge thee, to draw into thee, the most beneficial, powerful and correct energies to assist us in performing the Great Work of the Universe here today. May our work truly bring harmony and love to the Universe. May it inspire the Children of Earth to apply themselves in freedom to the Great Work, to seek out their starry heritage, and to take the first step on the Royal Path of Initiation. And once on that Path, may they be empowered, blessed and protected in the work, out of our Love for them, and may they come to understand the loving embrace of their Holy Guardian Angel. And so shall we assist with the Great Work of a New Creation. And so shall we assist in undoing the Wrong of the Beginning. Such high and noble tasks, THE HOLY WORK MUST NOT BE LEFT UNDONE!!!

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May we prosecute this Great Work of the Universe, O my Lord, through my own work. May I, as Thy Childe, develop magickally and spiritually to my utmost maximum, beneficial and correct potential, and in the most beneficial, powerful, correct and efficient way, so my work may be True, and I may serve Thee ever so rightly in the various roles that have been appointed. In this regard, may thou open this Childes Eye unto the Great Work to be performed on this Holy Day, as to the nature of the Work, and how best to perform and accomplish the Work. May this assist this Childe in being Initiated into the Mysteries, and Equilibrating the Energies, [state the focus of the work]. May this work be Crowned and Blessed By Heru-Ra-Ha and by Thoth, as Scribe and Magician to the Gods. May this work be further Crowned and Blessed by our Lady Babylon the Beautiful, by this Childes Holy Guardian Angel 1, and by [state the Divine Hierarchy of the Sephira corresponding to the Magickal Day] on this Magickal Day of [insert the Name of the Planet corresponding to the Magickal Day]. May these energies nurture the seeds planted on the beginning of this Lunar Cycle, 2 so they may grow magickally, spiritually and materially to their utmost, maximum, beneficial and correct potential, and in the most beneficial, powerful, correct and efficient way. May these energies lustrate past seeds, healing the Womb of the Goddess, and assist this Childe in attaining the most exalted states of seedless samadhi and kaivalya. May these energies supplement, balance and correct the other energies and spells we have placed into action, and may the other energies and spells we have placed into action, supplement, balance and correct these energies, each making each other stronger, like the Serpents on the Caduceus, as they intertwine, counter-balance and assist each other, as they ascend magickally and spiritually up the Qabalistic Tree of Life.
1

If the Name of your Angel has been revealed to you, it would be appropriate to insert it here. Members of the Second Order would reference the Solar Cycle here.

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May this incense contain such qualities and attributes to be ever so pleasing to the Holy Names spoken and adored here today. [If the Lunar or Solar Cycle is Waning, say:] May any obstacles, impediments or adversaries to these high and noble goals be overcome and, to the extent necessary, banished, harming no one on the way. In no way shall these spells reverse, or cast upon anyone any curse. So mote it be! So it shall be! So be it! So it is! ABRAHADABRA Through the Planes, Ever to Thy Glory! Amen!!! Our Love and Blessings Unto Thee Nuit!!! 93 93/93 Closing Note: Once the charge is complete, cense your Sphere as appropriate with the sweet smell of the incense and the energy released while the offering is burnt. May this assist you in performing and accomplishing your Great Work. Frater AHBH AChD (Brian Goldstein) On behalf of the Sanctuary of Thoth Die Saturnus, Sol in Taurus, Luna in Scorpio Anno IVxvi in the New Aeon of Horus. (May 17, 2008 e.v.) Revised by ACh LA, as Scribe Die Saturnus, Sol in Pisces, Luna in Leo Anno IVxvi in the New Aeon of Horus. (March 7, 2009 e.v.)

120

RITUAL OF THE CROWN

Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe
Copyright 2008 Sanctuary of Thoth. All rights reserved.

Do what thou wilt shall be the whole of the law. The Ritual of the Crown is a simple rite designed to be performed at the inception of any Magickal or Mystical Work. It is of fundamental importance in the Sanctuarys System of Initiation, and is recommended for all Aspirants of Magick. It assists in raising your consciousness to your Higher Genius, to receive guidance as to your Holy Work. A great deal can be learned by the study of this simple ritual, which proceeds as follows: 1. 2. 3. 4. 5. Formulate your Sphere. Formulate the Natal Crown upon your Head. Formulate the Zodiacal Belt around your Holy Space. [Additional Commentary: This step
is omitted by Members of the Third Order.]

Recognize the Unity of the Crown. Trace the Holy Cross of the Crown, saying - May the Light and Love of the Crown move me ever so rightly in the Holy Work. Amen.

Proceed with your other Magickal and Mystical Work. Notes regarding the Ritual of the Crown: Each of the five steps of this Ritual are discussed below. 1. Formulate your Sphere. The formulae of the Sphere have been aptly described in other papers issued by the Sanctuary which are included in this book. See the The Formulae of the Sphere (The Magick Circle and The Scroll of the Ritual of the Stars. Through the Work of the Childe of Tiphareth, the Childe will generally face east when performing the Ritual. Members of the Second Order who have attained to the Solar Plane, and Members of the Third Order, will face in the direction corresponding with the Plane of their Working (as described in other papers issued by the Sanctuary included in this book).

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2.

Formulate the Natal Crown upon your head. This will require you to know your Rising Sign, which is the Zodiacal Sign in the east (on the ascendant) at the time of your birth. In formulating the Natal Crown, consider each Zodiacal Sign as a Jewel of Light, colored as follows: Zodiacal Sign: Aries Taurus Gemini Cancer Leo Virgo Libra Scorpio Sagittarius Capricorn Aquarius Pisces Color: Scarlet Scarlet-Orange Orange Amber Yellow Green-Yellow Emerald Green Blue-Green Blue Indigo (Ultra) Violet Crimson

In simplest terms, the Jewels of your Natal Crown are arranged so that the Jewel corresponding with your Rising Sign is fixed on the front of the Crown, and then the rest of the Jewels proceed to the left around the Crown in the order of the Zodiac. So, for example, if your Rising Sign is Libra, the Jewel on the front would be Emerald Green; moving to the left, the next Jewel would be Blue-Green for Scorpio, then Blue for Sagittarius, then Indigo for Capricorn and so on until the Circle of your Crown is complete. The Natal Crown is fixed upon your head and does not move. Accordingly, you will likely have a tendency to see into the Magickal Planes in the color given above corresponding to your Rising Sign, at least at first. It is recommended that you obtain a Natal Chart on yourself, if you have not already done so. The Natal Chart will show your Rising Sign, as well as the position of the Planets in the Zodiac at the time of your birth. This will give you insight into your Starry composition and nature. Further, it is recommended that Aspirants of Magick initially learn Astrology in the context of studying their own Natal Chart, not for purposes of divination, but to learn about their True Self and the forces we have to work with in our rites.

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3.

Formulate the Zodiacal Belt around your Holy Space. This is formulated about the perimeter of your Sphere, which is your True Magick Circle. The Zodiacal Belt generally begins with Aries in the east, and proceeds to the left around the Circle in the order of the Zodiac. Accordingly, Aries would be in the east, Cancer in the north, Libra in the west and Capricorn in the south. (This will also change for Members of the Second Order who have attained to the Solar Plane for reasons given in the Guide to the Oaths of Initiation.) As indicated above, this Step is omitted by Members of the Third Order for reasons Known to them.

4.

Recognize the Unity of the Crown. The Crown is ever one, and cannot be divided.

5. Trace the Holy Cross of the Crown, saying - May the Light and Love of the Crown move me ever so rightly in the Holy Work. Amen. This is done using the Magick Wand. Alternatively, if you do not have a physical Magick Wand, simply use the fingers in the Sign of Benediction to assist the visualization. You reach up, touch the Kether (or Light) above your head, then trace a bar of the Cross down to touch the Crown, trace a bar to the left and then to the right across the Crown, then back to center, then trace a bar down the center touching your Solar Plexus, then back up to touch the center of Crown, when the Holy Words are spoken. Additional Commentary: In the magickal practices of the Sanctuary, the Cross of the Crown is used to trace all Crosses in all magickal acts or rites. Although this is unnecessary in your own Work, it is recommended when using the Sanctuarys System of Initiation. Great magickal formula is contained in the symbolism of this Cross which relates to the Holy Tau in Ygdrasil. See the papers entitled The Blade & The Chalice and The Daily Conjurations. The Sign of Benediction is made by pointing the index and middle fingers, laying the thumb across them, and curling the other fingers to the palm. What is referred to above is your Holy Crown Jewels, given to you at birth and more precious than any thing you possess. May you come to realize this and the Crown that has been placed upon your head, and work in the Light and Love of that Crown. Yours in the Great Work, Frater AHBH AL (Brian Goldstein) Received on the Day of the Sun Sol in Leo, Luna in Taurus

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Anno IVxvi in the New Aeon of Horus July 27, 2008 e.v. Revised by ACh LA, as Scribe (Brian Goldstein) Die Saturnus, Sol in Pisces, Luna in Leo, Anno IVxvi in the New Aeon of Horus March 7, 2009 e.v. Love is the law, love under will. A AB ABR ABRA ABRAH ABRAHA ABRAHAD ABRAHADA ABRAHADAB ABRAHADABR ABRAHADABRA 93 93/93

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SCROLL OF THE PENTAGRAM FORMULAE For the First Order

Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe
Copyright 2008. Sanctuary of Thoth. All rights reserved.

Do what thou wilt shall be the whole of the law. The following approach to the Pentagram Formulae is evolved and applied in the context of the Ritual of the Stars, and is given to Members of the First Order who are using the System of Initiation offered through the Sanctuary of Thoth. The ceremonial approach to these formulae is different than what has traditionally been taught. This has been given as an evolution of the rituals of old, as a more modern approach which is user friendly by all Children of the Light. The Pentagram is a symbol which forms a basis of initiation into the First Order of the Great Order of the Universe. The Pentagram Formulae are also a key to understanding and working with other magickal formulae. The Pentagram Formula is initially used to establish Holy Space and to open the Holy Temple. It is used to bring order to your Sphere, to separate and organize the elements therein so they may operate more efficiently in accord with their own nature, and so Spirit may descend in the midst to redeem, equilibrate and inform the elements. A basic, but important, Pentagram Formula is learned by the Childe of Earth. Then, each point of the Pentagram is addressed in turn. The Childe of Malkuth works with the element of Earth and the Elemental Earth Pentagram. The Childe of Yesod works with the element of Air and the Elemental Air Pentagram. The Childe of Hod works with the element of Water and the Elemental Water Pentagram. The Childe of Netzach works with the element of Fire and the Elemental Fire Pentagram. The Dominis Liminis works with Spirit and the Spirit Pentagrams. A Pentagram Ritual may be used to evoke the elements within your Sphere, so you may purify and consecrate them to the Great Work, get to know them through direct experience and then reassimilate them. As the Childes initiation progresses, the Sphere becomes organized from an elemental perspective on an initiated basis. This evolves as higher initiation occurs. The Traditional and Thelemic formulae or approach to organizing a Pentagram Ritual are discussed below. You are encouraged to experiment with both formulae. You may find that you prefer one formula over the other or that one formula seems to produce better results for certain types of work than the other. For example, you may find that the Traditional formula serves you better in working directly with the elements (or an element), but the Thelemic formula serves you better for

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more general types of workings or in performing Path workings. This, however, is something for you to decide based on your own experiences. The Pentagram is a key. It is a means of gaining control of the elements within your Sphere, which is symbolized by your Magick Circle. Seek to rightly formulate your Sphere using the Pentagram. Pray to the Holy Guardian Angel for initiation. Ask and you shall receive. And always give thanks. May you use these gifts wisely and well. Yours in the Great Work, Frater AHBH AL, as Scribe (Brian Goldstein) For the Sanctuary of Thoth Sol in Leo, Luna in Aquarius Anno IVxvi (104) in the New Aeon of Horus (August 15, 2008 e.v.)

Pentagram Formulae for the Childe of Earth Traditional Formula: 1. 2. 3. 4. Face east, and trace the Holy Cross of the Crown. (See the Ritual of the Crown for instructions.) Formulate the floor of your Sphere, visualizing a Magick Circle around you with an X in the Circle connecting to the edge. You stand in the center of the X. Stand with hands in prayer position over the solar plexus. Formulate a Pentagram of Blue-White Light over your body, so that the top center point extends out of your praying hands, the middle points extend over your shoulders, and the bottom points extend through your hips. Take note that this is actually being formulated on your embodied Tree of Life (White Pillar of Mercy on your left, Middle Pillar down your median line, Black Pillar of Severity on your right). Hold this visualization of the Pentagram as firmly as possible until Step 9 below. Let it blaze brightly! Focus on the quadrant before you (formed by the X), think of the color yellow (assigning it to this quadrant) and say YHVH (pronounced Yod-Heh-Vau-Heh). Focus on the quadrant to the right of you, think of the color red (assigning it to this quadrant) and say ADNI (pronounced Adonai). Focus on the quadrant behind you, think of the color blue (assigning it to this quadrant) and say AHIH (pronounced Eheieh). Focus on the quadrant to the left of you, think of the color green (assigning it to this quadrant) and say AGLA (pronounced Agla). Note that AGLA is a notaricon for the Hebrew phrase Ateh Gibor le-olam Adonai, meaning To Thee be the Power unto the Ages, my Lord.

5. 6. 7. 8.

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9. 10. 11.

Bring your focus to the east again (completing the Circle), make the Sign of Silence, absorbing the Pentagram into your chest and allowing it to shine brightly. Make the Sign of Triumph, taking note of the organization of your Sphere. Trace the Holy Cross of the Crown.

Proceed to purify and consecrate your Circle with Water and Fire. This purifies and consecrates the elements within your Sphere to the Great Work. [See the paper entitled The Purification and Consecration of the Sphere (Suggestions for the Newcomer) for simple suggestions in this regard. More involved practices are suggested below to perform these important acts.] Perform any other magickal or mystical work on your agenda, always remembering to equilibrate. To close your working, repeat the Ritual (Steps 1 through 11), give a License to Depart, and end all in the Sign of Silence absorbing all energies within your Sphere in the process to return your Sphere to normal operating condition. Go forth, transformed, into the World of Man. Thelemic Formula: 1. 2. 3. 4. Face east, and trace the Holy Cross of the Crown. Formulate the floor of your Sphere, visualizing a Magick Circle around you with an X in the Circle connecting to the edge. You stand in the center of the X. Stand with hands in prayer position over the solar plexus. Formulate a Pentagram of Blue-White Light over your body, so that the top center point extends out of your praying hands, the middle points extend over your shoulders, and the bottom points extend through your hips. Take note that this is actually being formulated on your embodied Tree of Life (White Pillar on your left, Middle Pillar down your median line, Black Pillar on your right). Hold this visualization of the Pentagram as firmly as possible until Step 9 below. Let it blaze brightly! Focus on the quadrant before you (formed by the X), think of the color green (assigning it to this quadrant) and say THERION. Focus on the quadrant to the left of you, think of the color yellow (assigning it to this quadrant) and say NUIT. Focus on the quadrant behind you, think of the color blue (assigning it to this quadrant) and say quietly BABALON. Focus on the quadrant to the right of you, think of the color red (assigning it to this quadrant) and say loudly HADIT. Bring your focus to the east again (completing your Circle), make the Sign of Silence, absorbing the Pentagram into your chest and allowing it to shine brightly. Make the Sign of Triumph, taking note of the organization of your Sphere. Trace the Holy Cross of the Crown.

5. 6. 7. 8. 9. 10. 11.

Proceed to purify and consecrate your Circle with Water and Fire. In addition to what is said above, this prepares your Sphere for other work.

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Perform any other magickal or mystical work on your agenda, always remembering to equilibrate. To close your working, repeat the Ritual (Steps 1 through 11), give a License to Depart, and end all in the Sign of Silence absorbing all energies in your Sphere in the process to return your Sphere to normal operating condition. Go forth, transformed, into the World of Man. Ritual Notes: A Pentagram Ritual may be performed mentally or physically with equal success. It is best to learn to perform the Ritual both ways (if you are able), so you are prepared to perform the Ritual any time as circumstances permit. Learning to perform the Ritual mentally will also assist you in learning about and working in your Body of Light. You may face east from the center during the entire Ritual, as indicated above. There is no need to leave the center. Alternatively, you may turn to each quarter from the center as you address that quarter (in Steps 6 through 9). This, however, is unnecessary. Proceed as you will. Simply displaying the Pentagram as described above will get the job done. It is necessary to formulate the Pentagram. To assist the visualization, you may also trace the Pentagram. If you choose to trace the Pentagram, for the Childe of Earth, it is recommended that you use only the Banishing Earth Pentagram, which is traced from the bottom left (Earth) point up to the top center (Spirit) point, and proceeding from there. As an alternative to hands in prayer position, you may make the Sign of the Enterer (also known as the Sign of Projection or the Sign of Horus). This is made by standing feet together with heals touching, drawing the hands (palms down) back to the ears, and then taking a step forward with the left foot about a foot or two (depending on your size) while extending the arms forward and bringing the head down to look straight forward between the hands. The Sign of Silence (also known as the Sign of Harpocrates or Hoor-Pa-Kraat) is made by standing left foot at a 45 degree or so angle, placing the heal of the right foot in the arch of the left foot, taking the left index finger or thumb, pointing it straight up your median line, resting it against your bottom lip, and raising the elbow to create a horizontal line with the left shoulder. As you do so, take a deep breath in, absorb, expand, hold the breath and then release the breath sweeping the left hand down in a graceful motion so the arm is straight and the hand is behind the buttocks. As you make the Sign of Silence, try to firmly see yourself as if you backed up against the image shown on Atu XX of the Thoth Tarot Deck. This will greatly aid your work. The Sign of Triumph (also known as the Sign of Typhon or the Sign of the Trident) is made by standing as you did in the Sign of Silence (left foot at a 45 degree or so angle, placing the heal of the right foot in the arch of the left foot), making two fists at the solar plexus (palms towards the body) and then thrusting the hands up (opening them in the process) to fully extend the arms in the form of a V with palms out. Note that Typhon is the dragon

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of ignorance and perversion, and the devourer of souls. Typhon signifies the lower worlds, which swallow up the spiritual nature of the individual who, being imperfect, is forced to descend from the higher spheres and be reborn into the physical world. To be swallowed up by Typhon signifies the process of rebirth, from which man can release himself only by vanquishing this mortal adversary. Hermes is frequently pictured with one foot on the ba ck of Typhon, for He has conquered Typhon by His Wisdom. Be thou Hermes, and conquer Typhon in your practice of the Royal Art and Science of Magick! The Signs of Projection, Silence and Triumph fulfill certain Magickal Formulae, and are known as the Three-Fold Signs of Horus, the Crowned and Conquering Childe. To purify your Magick Circle with Water, take a cup of water, breath on it (filling it with Life and Love), then move to the east and say So, therefore, the Priest(ess) that governeth the works of Fire must first sprinkle with the Lustral Water of the loud, resounding Sea. Trace the Holy Cross of the Crown before you with the cup, dip your fingers it the Water, sprinkle three times in the center of the Cross, then move in the direction of the Pentagram formula you are using (clockwise if using the Traditional formula or counter-clockwise if using the Thelemic formula), doing the same thing in each quadrant, then return past the east to complete your Circle, move to the center of your Circle, face east, dip your fingers in the Water, trace the Holy Cross of the Crown on your body (as given in the Ritual of the Crown), then dip your fingers in the Water again and sprinkle at your heart center, genital area and feet (Tiphareth, Yesod and Malkuth on the embodied Tree of Life), raise the cup on high and say I purify with the Holy Water and Love, lowering the cup in the process. Put down the cup. To purify without using physical water, simply make a cup with your hands, breath into this cup, raise the cup upon high in the center of your circle, say I purify with the Holy Water and Love; as you do so, bring your hands down and see the Holy Water swirling about in Blue Light purifying ever aspect of your Sphere and all within your Magick Circle. These images will also assist in any purifications you perform physically. To consecrate your Magick Circle with Fire, take some incense, hold your hands over the incense for a moment (filling them with Liberty and Light), then move to the east and say When all phantoms have vanished, thou shall see the Holy Formless Fire, that Fire which darts and flashes through the hidden depths of the Universe, hear thou the Voice of Fire! Trace the Holy Cross of the Crown before you with the Incense, wave the Incense three times in the center of the Cross, then move in the direction of the Pentagram formula you are using (clockwise if using the Traditional formula or counter-clockwise if using the Thelemic formula), doing the same thing in each quadrant, then return past the east to complete your Circle, move to the center of your Circle, face east, trace the Holy Cross of the Crown with the Incense before your body (as given in the Ritual of the Crown and being careful not to burn), wave the Incense towards your heart center, genital area and feet (Tiphareth, Yesod and Malkuth on the embodied Tree of Life), raise the Incense upon high and say I consecrate with the Holy Fire and Light, lowering the Incense in the process. Put down the Incense. To consecrate without using incense, simply make a triangle by bringing the index finger and thumb of your hands together (point up), raise your hands in the form of the triangle upon high in the center of your Circle, and say I consecrate with the Holy Fire and Light; as you do so, bring your hands down and see the Holy Fire swirling about in Red Brilliant Light consecrating ever aspect of your Sphere and all within

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your Circle to the Great Work. These images will also assist in any consecrations you perform physically. A License to Depart may be given by saying the following: All spirits heretofore called, ere ye depart to your pleasant realms and abodes. May there be peace between me and thee. May the blessings of the Most High be upon thee. My blessings are with thee. And do thee come again when ye are so invoked and called. Blessed be. 93! Go in peace. Always remember to end all in the Sign of Silence. Amen.

The foregoing is sufficient information to permit a new aspirant to immediately take up the work, perform a Pentagram Ritual and begin the aspirants own experiments in the hermetic sciences, so the aspirant may learn the Royal Art and Science of Magick through direct experience and make progress on the Royal Path of Initiation. We shall now discuss the natural evolution of the Pentagram formulae given above.

Pentagram Formulae for the Childe of Malkuth The Childe of Malkuth is to work with the element of Earth from the perspective of Malkuth and the Elemental Earth Pentagram (among the other Stars and Symbols given in the Scroll of the Ritual of the Stars and the Guide to the Oaths of Initiation). To generally invoke the element of Earth, you may proceed as follows: 1. Perform a Pentagram Ritual for the Childe of Earth as described above (otherwise known as a Banishing Earth Pentagram Ritual). This generally prepares your Holy Space and opens the Holy Temple to higher planes. When performing this Step, focus on rising in your Sphere of Consciousness from the mundane plane of Earth to the Spiritual Sphere of Malkuth. Continue to hold these visualizations of your Sphere and those of your Magick Circle (described above as the X in the Circle, with the elements organized in the quadrants, but now from the perspective of Malkuth) throughout your entire working until the Sign of Silence in Step 10 below. You are working on the Tree of Life in Malkuth, which will also be represented on the floor of your Sphere. Purify and consecrate your Circle with Water and Fire. Instructions are provided in the Ritual Notes above. Face east. Directly in the center of your Circle, trace a single Invoking Earth Pentagram in Green Light. This is done by starting at the top (Spirit) point, moving down to the bottom left (Earth) point, and then proceeding from there. (As you become familiar with this Pentagram, you may simply formulate it in Green Light without tracing it.) Make the Sign of Horus, or with praying hands, project into the Pentagram while calling the Divine Hierarchy for the Element of Earth, which is as follows:

2. 3.

4.

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Adonai Melekh (Atziluthic) Auriel (Briatic) Phorlakh (Yitziratic) Kerub (Assiatic) 5. Return in the Sign of Silence, but do not absorb this Pentagram. Let is stand as a beacon shining forth the Element of Earth you have evoked from within and invoked from all quarters of your Sphere. Make the Sign of Triumph to declare that you are conquering Typhon. (See yourself with one foot on the back of the Typhon, whose image is a fire-breathing crocodile like dragon with a forked tail.) Equilibrate, and perform any other work on your agenda. When you are ready to close, trace (or otherwise formulate) a Banishing Earth Pentagram in Green Light over the Invoking Earth Pentagram beaming in the center of your Sphere. This is to equilibrate the active against the passive. Make the Sign of Silence to absorb these Earth Pentagrams. Pray to the Holy Guardian Angel for initiation, and give thanks (if you have not already done so). Close by repeating the Banishing Earth Pentagram Ritual (using the same formula used in Step 1), give a License to Depart, and end all in the Sign of Silence absorbing all energies in your Sphere in the process to return your Sphere to normal operating condition. Go forth, transformed, into the World of Man.

6.

7.

8. 9. 10.

11.

To work with the Zodiacal aspects of the element of Earth (to come to further know the cardinal, fixed and mutual aspects of the element, not to mention other aspects), you would simply proceed as described above, but would trace (or otherwise formulate) the appropriate Zodiacal symbol (which is its Sigil) in the center of the Pentagrams referred to in Steps 3 and 7 above. No other changes to the Ritual are necessary. The cardinal, fixed and mutual signs of Earth are Capricorn, Taurus and Virgo, respectively. To invoke a sub-element of Earth (such as Earth of Earth, Air of Earth, Water of Earth or Fire of Earth), the same formula described above would be used. However, instead of tracing (or otherwise formulating) the Invoking Earth Pentagram in the center of your Circle (as described in Step 3 above), you would first face and move into the quadrant assigned to the sub-element according to the Pentagram formula you are using, and perform Steps 3 through 6 in that quadrant. The Banishing Earth Pentagram described in Step 7 above would also be traced (or otherwise formulated) in that quadrant, and the Sign of Silence in Step 8 would also be given in that quadrant. The Ritual would otherwise proceed as described above. Images of the floor of your Sphere will evolve as your initiation into the Sephiroth and Paths on the Tree of Life progresses. At this stage of the work, simply do your best. Focusing on the visualizations given above will suffice. We proceed.

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Pentagram Formulae for the Childe of Yesod The Childe of Yesod is to work with the element of Air from the perspective of Yesod and the Elemental Air Pentagram (among the other Stars and Symbols given in the Scroll of the Ritual of the Stars and the Guide to the Oaths of Initiation). To generally invoke the element of Air, you may proceed as follows: 1. Perform a Pentagram Ritual for the Childe of Earth as described above (which again will be referred to as a Banishing Earth Pentagram Ritual this suggests something to be gleaned). As indicated above, this generally prepares your Holy Space and opens the Holy Temple to higher planes. When performing this Step, focus on rising in your Sphere of Consciousness from the mundane plane of Earth to the Spiritual Sphere of Yesod. Continue to hold these visualizations of your Sphere and those of your Magick Circle (described above as the X in the Circle, with the elements organized in the quadrants, but now from the perspective of Yesod) throughout your entire working until the Sign of Silence in Step 10 below. You are now working on the Tree of Life in Yesod, which will also be represented on the floor of your Sphere. Purify and consecrate your Circle with Water and Fire, as described above. Face east. Directly in the center of your Circle, trace a single Invoking Air Pentagram in Yellow Light. This is done by starting at the middle right (Water) point, moving across to the middle left (Air) point, and then proceeding from there. (As you become familiar with this Pentagram, you may simply formulate it in Yellow Light without tracing it.) Make the Sign of Horus, or with praying hands, project into the Pentagram while calling the Divine Hierarchy for the Element of Air, which is as follows: YHVH (Atziluthic) Raphael (Briatic) Chassan (Yitziratic) Ariel (Assiatic) 5. Return in the Sign of Silence, but do not absorb this Pentagram. Let is stand as a beacon shining forth the Element of Air you have evoked from within and invoked from all quarters of your Sphere. Make the Sign of Triumph to declare that you are progressing in your conquest of Typhon. (See yourself with one foot on the back of this mighty dragon.) Equilibrate, and perform any other work on your agenda. When you are ready to close, trace (or otherwise formulate) a Banishing Air Pentagram in Yellow Light over the Invoking Air Pentagram beaming in the center of your Sphere. This is to equilibrate the active against the passive. The Banishing Air Pentagram is traced by starting at the middle left (Air) point, moving across to the middle right (Water) point, and then proceeding from there. (As you become familiar with this Pentagram, you may simply formulate it in Yellow Light without tracing it.) Make the Sign of Silence to absorb these Air Pentagrams.

2. 3.

4.

6.

7.

8.

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9. 10.

11.

Pray to the Holy Guardian Angel for initiation, and give thanks (if you have not already done so). Close by repeating the Banishing Earth Pentagram Ritual (using the same formula used in Step 1), give a License to Depart, and end all in the Sign of Silence absorbing all energies in your Sphere in the process to return your Sphere to normal operating condition. Go forth, transformed, into the World of Man.

To work with the Zodiacal aspects of the element of Air (to come to further know the cardinal, fixed and mutual aspects of the element, not to mention other aspects), you would simply proceed as described above, but would trace (or otherwise formulate) the appropriate Zodiacal symbol (which is its Sigil) in the center of the Pentagrams referred to in Steps 3 and 7 above. No other changes to the Ritual are necessary. The cardinal, fixed and mutual signs of Air are Libra, Aquarius and Gemini, respectively. To invoke a sub-element of Air (such as Earth of Air, Air of Air, Water of Air or Fire of Air), the same formula described above would be used. However, instead of tracing (or otherwise formulating) the Invoking Air Pentagram in the center of your Circle (as described in Step 3 above), you would first face and move into the quadrant assigned to the sub-element according to the Pentagram formula you are using, and perform Steps 3 through 6 in that quadrant. The Banishing Air Pentagram described in Step 7 above would also be traced (or otherwise formulated) in that quadrant, and the Sign of Silence in Step 8 would also be given in that quadrant. The Ritual would otherwise proceed as described above. As your initiation progresses, the floor of your Sphere will evolve to lift you higher up the Qabalistic Tree of Life. If you are structuring your work according to the Guide to the Oaths of Initiation (which is recommended if you are using the System of Initiation offered through the Sanctuary of Thoth), your initiation as a Childe of Yesod will evolve to include initiation into the Paths on the Tree of Life which will allow the Rainbow of Promise (otherwise known as the Bow of QShTh) to begin to formulate. Holy, holy, holy is this Bow on which is loosed the Arrow to be shot into the heart of the Holy Guardian Angel. We proceed.

Pentagram Formulae for the Childe of Hod The Childe of Hod is to work with the element of Water from the perspective of Hod and the Elemental Water Pentagram (among the other Stars and Symbols given in the Scroll of the Ritual of the Stars and the Guide to the Oaths of Initiation). To generally invoke the element of Water, you may proceed as follows: 1. Perform a Pentagram Ritual for the Childe of Earth as described above (which for important reasons is called a Banishing Earth Pentagram Ritual as noted above). It is repeated that this generally prepares your Holy Space and opens the Holy Temple to higher planes. When performing this Step, focus on rising in your Sphere of Consciousness from the mundane plane of Earth to the Spiritual Sphere of Hod.

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2. 3.

4.

Continue to hold these visualizations of your Sphere and those of your Magick Circle (described above as the X in the Circle, with the elements organized in the quadrants, but now from the perspective of Hod) throughout your entire working until the Sign of Silence in Step 10 below. You are now working on the Tree of Life in Hod, which will also be represented on the floor of your Sphere. Purify and consecrate your Circle with Water and Fire, as described above. Face east. Directly in the center of your Circle, trace a single Invoking Water Pentagram in Blue Light. This is done by starting at the middle left (Air) point, moving across to the middle right (Water) point, and then proceeding from there. (As you become familiar with this Pentagram, you may simply formulate it in Blue Light without tracing it.) Make the Sign of Horus, or with praying hands, project into the Pentagram while calling the Divine Hierarchy for the Element of Water, which is as follows: AL (Atziluthic) Gabriel (Briatic) Taliahad (Yitziratic) Tharsis (Assiatic)

5.

6.

7.

8. 9. 10.

11.

Return in the Sign of Silence, but do not absorb this Pentagram. Let is stand as a beacon shining forth the Element of Water you have evoked from within and invoked from all quarters of your Sphere. Make the Sign of Triumph to declare that you are conquering Typhon in your practice of the Royal Art and Science of Magick. Be Hermes! Equilibrate, and perform any other work on your agenda. When you are ready to close, trace (or otherwise formulate) a Banishing Water Pentagram in Blue Light over the Invoking Water Pentagram beaming in the center of your Sphere. To repeat, this is to equilibrate the active against the passive. The Banishing Water Pentagram is traced by starting at the middle right (Water) point, moving across to the middle left (Air) point, and then proceeding from there. (As you become familiar with this Pentagram, you may simply formulate it in Blue Light without tracing it.) Make the Sign of Silence to absorb these Water Pentagrams. Pray to the Holy Guardian Angel for initiation, and give thanks (if you have not already done so). Close by repeating the Banishing Earth Pentagram Ritual (using the same formula used in Step 1), give a License to Depart, and end all in the Sign of Silence absorbing all energies in your Sphere to return your Sphere to normal operating condition. Go forth, transformed, into the World of Man.

To work with the Zodiacal aspects of the element of Water (to come to further know the cardinal, fixed and mutual aspects of the element, not to mention other aspects), you would simply proceed as described above, but would trace (or otherwise formulate) the appropriate Zodiacal symbol (which is its Sigil) in the center of the Pentagrams referred to in Steps 3 and 7 above. No other changes to the Ritual are necessary. The cardinal, fixed and mutual signs of Water are Cancer, Scorpio and Pisces, respectively.

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To invoke a sub-element of Water (such as Earth of Water, Air of Water, Water of Water or Fire of Water), the same formula described above would be used. However, instead of tracing (or otherwise formulating) the Invoking Water Pentagram in the center of your Circle (as described in Step 3 above), you would first face and move into the quadrant assigned to the subelement according to the Pentagram formula you are using, and perform Steps 3 through 6 in that quadrant. The Banishing Water Pentagram described in Step 7 above would also be traced (or otherwise formulated) in that quadrant, and the Sign of Silence in Step 8 would also be given in that quadrant. The Ritual would otherwise proceed as described above. During your work as a Childe of Hod, your Sphere will be nearing Tiphareth on an initiated basis. This is an important and beautiful phase of the work. Remember that when Mercury looks at the Sun, he becomes the Sun! We proceed.

Pentagram Formulae for the Childe of Netzach The Childe of Netzach is to work with the element of Fire from the perspective of Netzach and the Elemental Fire Pentagram (among the other Stars and Symbols given in the Scroll of the Ritual of the Stars and the Guide to the Oaths of Initiation). To generally invoke the element of Fire, you may proceed as follows: 1. Perform a Pentagram Ritual for the Childe of Earth as described above (which we repeat is a Banishing Earth Pentagram Ritual). This again prepares your Holy Space and open the Holy Temple to higher planes. When performing this Step, focus on rising in your Sphere of Consciousness from the mundane plane of Earth to the Spiritual Sphere of Netzach. Continue to hold these visualizations of your Sphere and those of your Magick Circle (described above as the X in the Circle, with the elements organized in the quadrants, but now from the perspective of Netzach) throughout your entire working until the Sign of Silence in Step 10 below. You are now working on the Tree of Life in Netzach, which will also be represented on the floor of your Sphere. Purify and consecrate your Circle with Water and Fire, as described above. Face east. Directly in the center of your Circle, trace a single Invoking Fire Pentagram in Flaming Red Light. This is done by starting at the top (Spirit) point, moving down to the bottom right (Fire) point, and then proceeding from there. (As you become familiar with this Pentagram, you may simply formulate it in Flaming Red Light without tracing it.) Make the Sign of Horus, or with praying hands, project into the Pentagram while calling the Divine Hierarchy for the Element of Fire, which is as follows: Elohim (Atziluthic) Mikhael (Briatic) Aral (Yitziratic) Seraph (Assiatic)

2. 3.

4.

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5.

6.

7.

8. 9. 10.

11.

Return in the Sign of Silence, but do not absorb this Pentagram. Let is stand as a beacon shining forth the Element of Fire you have evoked from within and invoked from all quarters of your Sphere. Make the Sign of Triumph to declare that you are conquering Typhon in your quest for Spirit and the Knowledge and Conversation of your Holy Guardian Angel! Equilibrate, and perform any other work on your agenda. When you are ready to close, trace (or otherwise formulate) a Banishing Fire Pentagram in Flaming Red Light over the Invoking Fire Pentagram beaming in the center of your Sphere. You equilibrate the active against the passive. The Banishing Fire Pentagram is traced by starting at the bottom right (Fire) point, moving to the top (Spirit) point, and then proceeding from there. (As you become familiar with this Pentagram, you may simply formulate it in Blue Light without tracing it.) Make the Sign of Silence to absorb these Fire Pentagrams. Pray to the Holy Guardian Angel for initiation, and give thanks (if you have not already done so). Close by repeating the Banishing Earth Pentagram Ritual (using the same formula used in Step 1), give a License to Depart, and end all in the Sign of Silence absorbing all energies in your Sphere to return your Sphere to normal operating condition. Go forth, transformed, into the World of Man.

To work with the Zodiacal aspects of the element of Fire (to come to further know the cardinal, fixed and mutual aspects of the element, not to mention other aspects), you would simply proceed as described above, but would trace (or otherwise formulate) the appropriate Zodiacal symbol (which is its Sigil) in the center of the Pentagrams referred to in Steps 3 and 7 above. No other changes to the Ritual are necessary. The cardinal, fixed and mutual signs of Fire are Aries, Leo and Sagittarius, respectively. To invoke a sub-element of Fire (such as Earth of Fire, Air of Fire, Water of Fire or Fire of Fire), the same formula described above would be used. However, instead of tracing (or otherwise formulating) the Invoking Fire Pentagram in the center of your Circle (as described in Step 3 above), you would first face and move into the quadrant assigned to the sub-element according to the Pentagram formula you are using, and perform Steps 3 through 6 in that quadrant. The Banishing Fire Pentagram described in Step 7 above would also be traced (or otherwise formulated) in that quadrant, and the Sign of Silence in Step 8 would also be given in that quadrant. The Ritual would otherwise proceed as described above. By the end of your work as a Childe of Netzach, you initiation will have progressed to such a point that your Sphere will now fully formulate on an initiated basis as described in the Scroll of the Ritual of the Stars for this stage of the work. This is an important aspect of the work, critical to the future progress of the new Dominis Liminis who works with Spirit and completes the initial formula of the Pentagram. We proceed.

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Pentagram Formulae for the Dominis Liminis The Dominis Liminis works with Spirit and the Spirit Pentagrams (among the other Stars and Symbols given in the Scroll of the Ritual of the Stars and the Guide to the Oaths of Initiation). Now is the time when all the other Pentagram work comes together to organize the Sphere on an elemental and Sephirotic basis so Spirit may descend in the midst to redeem, equilibrate and inform the elements. The Dominis Liminis focuses the Eye first on Spirit and then on the initial work to attain the Knowledge and Conversation of the Holy Guardian Angel. Spirit is the elemental aspect of the work, as the aspirant seeks to rise through the Veil of Paroketh. The Knowledge and Conversation of the Holy Guardian Angel is the Sephirotic aspect, as the aspirant seeks to attain to the Second Order and the Spiritual Sphere of Tiphareth, which is the abode of the Holy Guardian Angel. Initiation into Spirit must precede this Sephirotic aspect. Before proceeding to the Ritual, consider that the Sephiroth and Paths on the Tree of Life are Divine, and that the elements are blind forces through which Divinity moves. [Additional Commentary: Consider also that the Pentagram is a symbol of the manifest Powers of the All-Father.] The floor of your Sphere is lifting you up the Tree of Life, and is formulated as described in the Scroll of the Ritual of the Stars. Take some time to contemplate this and the floor of your Sphere. Your Sphere of Consciousness is being lifted up the Tree of Life by none other than the Hand of your God. When you invoke Spirit, you are invoking the Spiritual aspect of the Macrocosmic Tree of Life (also referred to as the Great Tree in the Guide to the Oaths of Initiation) on which your Sphere is being placed during the working. This is of a general nature on the Spiritual or Macrocosmic Plane. It is not Sephira specific. (The Yitziratic Hexagrams are used to work directly with the Sephiroth and Paths on the Yitziratic Tree of Life.) The goal of the Dominis Liminis is to consciously link the embodied Microcosmic Tree of Life (also referred to as the Little Tree in the Guide to the Oaths of Initiation) with the Great Tree. This is done by a three-step process. The first step is to organize the elements within your Sphere according to one of the Pentagram formulae, which you have learned in your prior work. The second step is to Spiritualize the elements within your Sphere. All must be placed in service of Spirit! Let these words ring in your ears at this stage of the Work. The third step is to formulate the Pillars of the Great Tree within your Sphere on an initiated basis at this stage of the work, and move through them. Once the Pillars of the Great Tree have formulated within your Sphere, consider also that there is Holy Unity above the Abyss (and relativity below the Abyss). In the Guide to the Oaths of Initiation, it is recommended that you look up the Pillars of the Great Tree and down the Pillars of the embodied Little Tree. The reason for this is that the Trees are united above the Abyss by the Crown, which is ever one and can never be divided (as indicated in the Ritual of the Crown). This assists in illustrating through imagery an aspect of the work of the Dominis Liminis, which is to consciously link the source of the Childes aspiration to the Macrocosm. As a Dominis Liminis, your perspective of the World and the Universe will change dramatically. You will attain a Macrocosmic view of things. The Pentagram Formulae for the Dominis Liminis will assist you in attaining this at the appropriate stage of the work.

137

To invoke Spirit, you may proceed as follows: 1. Perform a Pentagram Ritual for the Childe of Earth as described above (which, as you know, is called a Banishing Earth Pentagram Ritual). We repeat this simply to stress the quoted phase, which has meaning, and to continually remind that this prepares your Holy Space and opens the Holy Temple to higher planes. When performing this Step, focus on rising in your Sphere of Consciousness from the mundane plane of Earth to generally formulate the floor of your Sphere on the Macrocosmic Tree as described in the Scroll of the Ritual of the Stars for the Pentagram formula you are using. Continue to hold these visualizations of your Sphere and those of your Magick Circle (described above as the X in the Circle, with the elements organized in the quadrants) throughout the working until otherwise noted below. Purify and consecrate your Circle with Water and Fire, as described above. Face east. The Altar (physical or visualized) is in the center of your Circle. You stand at the foot of the Altar (which here is in the west facing east). When you are ready, move with intention to a place before the Altar in the east facing east. Directly before you, and slightly to your right, trace an Invoking Active Spirit Pentagram in Brilliant White Light. This is done by beginning at the bottom right (Fire) point and moving across to the middle left (Air) point, and proceeding from there. (As you become familiar with this Pentagram, you may simply formulate it in Brilliant White Light without tracing it.) This Spiritualizes the active elements of Fire and Air, which you will have already been initiated in from the current perspective at this stage of the work. Make the Sign of Horus, or with praying hands, project into this Pentagram while calling the Holy Name AHIH (pronounced Eheieh). As you do so, formulate the Macrocosmic White Pillar of Mercy in the place of this Pentagram. Remaining where you are, and slightly to your left, trace an Invoking Passive Spirit Pentagram in Brilliant White Light. This is done by beginning at the bottom left (Earth) point and moving across to the middle right (Water) point, and proceeding from there. (As you become familiar with this Pentagram, you may simply formulate it in Brilliant White Light without tracing it.) This Spiritualizes the passive elements of Water and Earth, which you will have already been initiated in from the current perspective at this stage of the work. Make the Sign of Silence, while calling the Holy Name AGLA (pronounced Agla). As you do so, formulate the Macrocosmic Black Pillar of Severity in the place of the Pentagram. Between the Macrocosmic Pillars you have formulated, make the Sign of Rendering Asunder (Opening) the Veil. This is made by extending the arms straight before you, hands open and together with palms out, and then spreading the hands apart until they fall by the sides of the body. In the process, a Portal is opened between these Pillars. Walk between the Pillars, through the Portal, and return to the foot of the Altar (or the center of your Circle). Make the Sign of Triumph to declare that you are conquering Typhon. While in the Sign of Triumph, see the Pillars of the Great Tree and the embodied Little Tree move to the edge of your Magick Circle in the places where the X connects to the edge of your Circle. These form the four Pillars of the Holy Temple. As this happens, see the Pillars

2. 3.

4.

5.

6.

7.

8.

9. 10.

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11.

push back the elements to the perimeter of your Circle and behind the Pillars, exposing the floor of your Sphere and the Spiritual Plane on which your Sphere resides. The Lamp of Spirit may be thought of as hanging from the Middle Pillar in the Center of your Circle. While still in the Sign of Triumph, boldly declare ABRAHADABRA.

Perform any other magickal or mystical work on your agenda, always remembering to equilibrate. Pray to the Holy Guardian Angel for initiation, and give thanks; yea, always give thanks! When you are ready to close, you may proceed as follows: 1. 2. 3. 4. Move with intention to the eastern quadrant of your Circle and face west. Formulate the Portal referred to in Steps 8 and 9 above before you. Walk through the Portal. After walking through the Portal, stop and turn around. Facing the Portal, make the Sign of Closing the Veil. This is made by extending the arms to the sides of the Portal, hands open, palms facing each other and then bringing the hands together, and then allowing the hands to fall to the sides of the body. As you make this Sign, see the Portal close. Make the Sign of Silence. Complete the closing by repeating the Banishing Earth Pentagram Ritual (using the same formula used to open in Step 1 above), give a License to Depart, and end all in the Sign of Silence absorbing all energies in your Sphere to return your Sphere to normal operating condition.

5. 6.

Go forth, transformed, into the World of Man. The foregoing is a new approach to the Pentagram formulae for the Dominis Liminis, which has been traditionally called the Greater Ritual of the Pentagram. There are many versions of the Greater Ritual of the Pentagram. The formulae given above are designed to be more useable by all Children of the Light, and effective from an initiatory perspective. You are encouraged to experiment with and use these new formulae. It is unnecessary to project a Spirit Pentagram followed by an Elemental Pentagram in each quarter, as has traditionally been done. At this stage of the work, the Childe has already been initiated into the elements from the necessary perspective, and the elements will be Spiritualized by the use of the Spirit Pentagrams as described above. If you would like to work with any one element, to further Spiritualize the element or to come to further know the Spiritualized element from your evolving perspective, simply open the Temple as you know how (opening Steps 1 and 2 above), move into the quadrant assigned to the element according to the Pentagram formula you are using, and proceed as follows:

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1.

2. 3. 4. 5.

6.

Trace (or otherwise formulate) the appropriate Invoking Spirit Pentagram (Active when working with the element of Fire or Air, or Passive when working with the element of Water or Earth). Charge the Spirit Pentagram while calling the appropriate Holy Name (AHIH when using the Active Spirit Pentagram or AGLA when using the Passive Spirit Pentagram). Trace (or otherwise formulate) over the Spirit Pentagram the appropriate Elemental Pentagram in the proper color light. Charge the Elemental Pentagram by calling the appropriate God name of the Element (which is the Atziluthic name from the appropriate Divine Hierarchy given above). Return in the Sign of Silence, but do not absorb these Pentagrams. Let them blend and stand as one Spiritualized Pentagram shining forth the Spiritualized Element you have evoked from within and invoked from all quarters of your Sphere. Make the Sign of the Element. These are as follows: The Sign of Earth is of the God Set Fighting. This is made by standing with the left foot at a 45 degree angle or so, placing the heal of the right foot in the arch of the left foot, making two fists at the Solar Plexus, palms towards the body, at the same time, extend the right arm up at a 45 degree angle or so opening the hand in the process with the palm out and extend the left arm down at a 45 degree angle or so opening the hand in the process so it is behind the buttocks with the palm out. The Sign of Air is of the God Shu Supporting the Sky. This is made by standing with the heals together, feet separated at a 45 degree angle or so, raising the arms so the elbows are horizontal with the shoulders, the arms are otherwise extended to the sky, the hands are open with the palms flat to the sky and the fingers pointed to make a straight line from one hand to the other. The Sign of Water is of the Goddess Auramoth. This is made by bringing the thumb and index finger of each hand together to create a triangle, point down (like the Sigil of Water), with its center slightly above the Solar Plexus over the heart center. The Sign of Fire is of the Goddess Thoum-ash-neith. This is made by bringing the thumb and index finger of each hand together to create a triangle, point up (like the Sigil of Fire), with its center over the Third Eye.

7. 8.

9.

10. 11.

Perform any other magickal or mystical work on your agenda, always remembering to equilibrate. When you are ready to close, trace (or otherwise formulate) the appropriate Banishing Spirit Pentagram over the Pentagram beaming in the quadrant you are working. (This will be an Active Spirit Pentagram if you used an Active Spirit Pentagram in Step 1 above, or a Passive Spirit Pentagram if you used a Passive Spirit Pentagram in Step 1 above.) Charge it while calling the same name you used in Step 2 above. Trace (or otherwise formulate) the appropriate Banishing Elemental Pentagram in proper color light over the other Pentagrams. Charge this Pentagram while calling the same name you used in Step 4 above. Make the Sign of Silence to absorb these Pentagrams. Make the Sign of the Element to salute the Element.

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Pray to the Holy Guardian Angel for initiation, and give thanks (if you have not already done so). Close the Temple as you know how. Go forth, transformed, into the World of Man. You may creatively use the Signs of the Elements in any of your work with the elements, long before the work of the Dominis Liminis. They will give you insight into the Elements. You may also creatively use the Pentagram formulae and rituals given above to work with many of the Stars and Symbols given in Table appended to the Scroll of the Ritual of the Stars and the Guide to the Oaths of Initiation. The Pentagram Rituals are especially effective when working with the corresponding Tattwas. May this Scroll assist you in completing the work of the First Order and attaining the Knowledge and Conversation of the Holy Guardian Angel. Amen. Love is the law, love under will. A AB ABR ABRA ABRAH ABRAHA ABRAHAD ABRAHADA ABRAHADAB ABRAHADABR ABRAHADABRA 93 93/93

141

A NOTE REGARDING THE HEXAGRAM FORMULAE For the First and Second Orders
Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe
Copyright 2009 Sanctuary of Thoth. All rights reserved.

31/31 31 Do what thou Wilt shall be the whole of the Law. Right use of the formulae of the Hexagram is aptly described in the Sanctuarys papers entitled the Scroll of the Ritual of the Stars, the Guide to the Oaths of Initiation and Rites of Initiation for the Sephiroth. Little else needs to be said. Once your Sphere has been rightly formulated according to the formula of the Plane of the working, an appropriate Hexagram may be traced or projected, whether in the center of your Sphere, or towards each quarter and then in the center of your Sphere, while calling ARARITA and the appropriate Holy Names (which have been given in the other papers mentioned). Whether one Hexagram is traced or five Hexagrams are traced is of little importance to the process of invocation. A single Hexagram traced in the center of your Sphere beams in all directions and will suffice. Some, however, may find, especially at first, that tracing a Hexagram in each quarter, and then in the center (thus connecting the 5 and the 6), aids the working. You are encouraged to experiment with both methods to determine what works best for you, and so you can comfortably work with both methods. Over time, you will likely find that use of a single Hexagram does the job. Take note that, while the Pentagram is a key to initiation into the elements, the Hexagram is a key to initiation into Divinity from the perspective of the First and Second Orders. Divinity is initially perceived through the Spirit point of the Pentagram, which is the first Star a Childe will work with on the Way of Return using the Sanctuarys System of Initiation. The Sphere of the Childe must be rightly organized on an elemental basis for Spirit to descend in the midst of the elements, to redeem, equilibrate and inform them in the most righteous manner. After the Sphere is organized on an elemental basis, the formulae of the Hexagram may then be employed. For this reason, a Pentagram ritual is traditionally performed before a Hexagram ritual. As explained in the Ritual of the Stars, these aspects of your working may be performed mentally or physically with equal success. A quick note regarding banishings. You may find that performing a banishing ritual before an invoking ritual assists you in experiencing the current or force invoked. However, by no means is a banishing ritual required before every invocation. After the Sphere is rightly organized on an elemental basis, the invocations may proceed with success.

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May this assist you in experiencing the Light of God. Amen. Love is the Law, Love under Will. Received by ACh LA, as Scribe (Brian Goldstein) On behalf of the Sanctuary of Thoth Completed Die Jupiter, Sol in Pisces, Luna in Capricorn Anno IVxvi in the New Aeon of Horus. (February 19, 2009 e.v.) A AB ABR ABRA ABRAH ABRAHA ABRAHAD ABRAHADA ABRAHADAB ABRAHADABR ABRAHADABRA 93 93/93

143

RITES OF INITIATION
(For the Sephiroth) Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe
Copyright 2008 Sanctuary of Thoth. All rights reserved.

Do what thou Wilt shall be the whole of the Law. Initiation comes from within. It involves right focus of the Eye. Your Initiator abides within. No one else is needed. You simply need to look to your God for initiation, ask for it, and it will come. The Oaths of Initiation are given to assist you in focusing your aspiration, and asserting and affirming your will. Once taken, they are to be reviewed regularly, to remind you of the Great Work which has been undertaken. The process is simple. Construct your own rites to accomplish the task. Allow yourself to be moved in the Great Work, and you will be so moved. The formula is as follows: 1. Open the Temple, and purify and consecrate it, as you know how.

2. Read the Oath of Initiation for the Sephira to be taken. If you are moved to take the Oath, sign and seal it as you know how. 3. Consecrate the elements and, most importantly, the Spirit of your being to the Great Work you are undertaking. This is done using the Pentagram. You organize your Sphere on an elemental basis according to the formula of the Plane on which you are working. See the elements rightly organized about you in your Sphere. Then purify and consecrate them, one by one, to your new Great Work. Begin with Fire, then Water, then Air, then Earth and then Spirit. Then, facing the direction appropriate to the Plane on which you are working, trace the appropriate Pentagram on your body. These are as follows: Childe of Malkuth Childe of Yesod Childe of Hod Childe of Netzach Dominis Liminis Microcosmic Earth Pentagram Microcosmic Air Pentagram Microcosmic Water Pentagram Microcosmic Fire Pentagram Microcosmic Spirit Pentagrams (Active and then Passive) Childe of Tiphareth Macrocosmic Air Pentagram Childe of Geburah Macrocosmic Fire Pentagram Childe of Chesed Macrocosmic Water Pentagram

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Childe of Binah Macrocosmic Water Pentagram Childe of Chokmah Macrocosmic Fire Pentagram Childe of Kether Macrocosmic Air Pentagram Note that the human body is itself in the shape of the Pentagram. Consider then the points of each Pentagram as follows. For a Microcosmic Pentagram: The Spirit point extends up the neck and terminates in the Ajna Chakra, which is the Eye between the eyebrows. The Air point extends over the right shoulder. The Water point extends over the left shoulder. The Earth point extends down the right thigh. The Fire point extends down the left thigh.

For a Macrocosmic Pentagram: The Spirit point extends up from the head and terminates in the Brahmarandhra Chakra. The Air point extends over the left ear. The Water point extends over the right ear. The Earth point extends through the left shoulder. The Fire point extends through right shoulder.

The appropriate Pentagram may be traced by beginning at the appropriate point of the Pentagram and tracing the Holy Cross of the Crown on that point, and then moving to the next point, doing the same thing, until the Pentagram is completed by ending on the point of the Pentagram on which you began. [Additional Commentary: Alternatively, it may simply be formulated in the proper color Light with the Crosses on each point of the Pentagram.] When tracing the Holy Cross of the Crown on each point of the Pentagram, it is suggested that you do so using the thumb in the Sign of Benediction (thumb between the index and middle fingers). The Holy Cross of the Crown is traced by tracing the top vertical bar of the Cross down to the center point, then tracing the left hand bar of the Cross and back to the center point, then tracing the right hand bar of the Cross and back to the center point (thus forming the Holy Tau of the Supernals), and then tracing the lower vertical bar of the Cross down and back to the center point. Once this is done, is suggest that you trace a circle around the Cross beginning and ending on the top vertical bar, showing the Unity of All in Spirit. You may use some Holy Oil to trace the Pentagram and the Crosses touching your body. This may Abramelin Oil. Alternatively, some virgin Olive Oil (which is a symbol of Wisdom and the Holy Spirit) will more than suffice. [Additional Commentary: See the paper entitled The Holy Oil for more suggestions here.] 145

After you trace the Pentagram on your body, speak the Holy Names (which is the Divine Hierarchy) attributed to the element which you know. These are given in other papers issued by the Sanctuary. 4. Consecrate yourself to the Divinity within according to the perspective you seek to attain. This is done using the Hexagram. Face the direction appropriate to the Plane on which you are working, and trace the appropriate Hexagram before you. These are as follows: Childe of Malkuth Childe of Yesod Childe of Hod Childe of Netzach Dominis Liminis Childe of Tiphareth Childe of Geburah Earth Hexagram Yitziratic Moon Hexagram Yitziratic Mercury Hexagram Yitziratic Venus Hexagram Unicursal Hexagram of the Sun Yitziratic Sun Hexagram Yitziratic Mars Hexagram

The appropriate Hexagrams should be traced in proper colors as given in the Table appended to the Scroll of the Ritual of the Stars and the Guide to the Oaths of Initiation. After tracing the appropriate Hexagram, speak the Holy Names (which is the Divine Hierarchy) attributed to the Sephira which you know. These are also given in other papers issued by the Sanctuary. To clarify matters, it should here be noted that the Heavenly Hexagram will appear to the Childe of Geburah as initiation evolves. The Heavenly Hexagram is not traced, but appears as a projection of Will. Similarly, the Star Ruby, which is a special Pentagram given to the Childe of Geburah, is not traced but is projected by Will. The Star Sapphire is a special Hexagram given to the Childe of Chesed. This also is not traced but is projected by Will. Eventually, the Heavenly Hexagram will reduce down to the Supernal Triangle for the Childe of Binah. As the Childe further evolves, the Childe will be moved to the first square (the square of the One) on the Tau forming the Ancient Holy Tree in Kether, named Ygdrasil. The Plane will then formulate as the Ateph Crown from which the Childe of Chokmah will work and derive His Wisdom. 5. Awaken the corresponding Chakra into life. This is done by striking the Chakra the number of times corresponding with the number of the Sephira which is the subject of the initiation. As you do so, see the Chakra flip over so it is right side up. (The Chakras are upside down until stirred to life.) Strongly visualize the Kundalini rising up the Nadi Sushumna and undulating through each leaf of the Chakra which appears as a Lotus. As you do so, chant first the Bija of the Chakra the number of times corresponding to the number of the Sephira which is the subject of the initiation, and then the mantra of the Chakra. The Bijas and Mantras of the Chakras are given below:

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Childe of Malkuth Childe of Yesod Childe of Hod Childe of Netzach

Chakra Muladhara Chakra No corresponding Chakra Svadishthana Chakra Manipura Chakra

Bija Lam Vam Rah

Mantra Vam Sam Sham Sam Bam Bham Mam Yam Ram Lam Pam Pham Nam Tam Tham Dah Dham Nam Pam Pham

Dominis Liminis No corresponding Chakra Childe of Tiphareth Anahata Chakra Yam Childe of Geburah Childe of Chesed Childe of Binah Svadishthana Chakra Manipura Chakra Vishudda Chakra

Childe of Chokmah Ajna Chakra Childe of Kether Brahmarandhra Chakra

Kam Kham Gam Gham Ngam Cham Chham Jam Jham Nyam Tam Tham Vam Bam Bham Mam Yam Ram Lam Rah Pam Pham Nam Tam Tham Dah Dham Nam Pam Pham Ham Am Am Im Im Um Um Rim Rim Lrim Lrim Em Aim Om Aum Am Ah Om Ha Ksha None Ham Sa

You will note that the Svadishthana and Manipura Chakras are addressed twice during the initiation process. According to Yoga Science, the Anahata (heart) Chakra is the demarcation between the animal consciousness and the Divine consciousness. [Additional Commentary: This is completely consistent with our discussions of the Initiation process, and Childe attaining to the Upper Astral or Solar Plane during the course of evolution.] Accordingly, once the Childe has evolved to higher states of initiation, these Chakras are addressed again and are consecrated to the Work from the higher perspective. It should be noted as a point of clarification that the Nadi Sushumna begins at the base of the Muladhara Chakra and ends in the Ajna Chakra. Further, the mantra of the Brahmarandhra Chakra is something we continually express all through our lives in the sound of the Breath Ham (inhalation involution), Sa (exhalation evolution). Amen. [Additional Commentary: The mantra of this Chakra in this New Aeon of Horus may also be thought of as expressed by the sound of the Breath as Nu (inhalation involution) and it (exhalation evolution). Thus, do we speak the Name of our Beloved Lady of the Stars, Nuit, with every breath we take, as She is the Source of all Life. Amen.] 6. Pray for the initiation you seek. Praise and adore the Holy Names spoken in your Rite.

7. Take a Eucharist of the magickal power raised in your Holy Rite of Initiation, as a Sacrament and Magickal Link for the performance and accomplishment of the Great Work you have undertaken. 8. Purify and consecrate the Temple once again, and close it, as you know how.

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May this ever so brief paper assist you on the Way of Return; yea, verily to the Glory of God. Amen. Love is the Law, Love under Will. Received by ACh ASh AL, as Scribe (Brian Goldstein) Completed Die Mercury, Sol in Scorpio, Luna in Aquarius Anno IVxvi in the New Aeon of Horus. (November 5, 2008 e.v.) Revised by ACh LA, as Scribe (Brian Goldstein) Die Sol, Sol in Pisces, Luna in Leo Anno IVxvi in the New Aeon of Horus. (March 8, 2009 e.v.)

148

A NOTE REGARDING ASTROLOGY

Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe
Copyright 2009 Sanctuary of Thoth. All rights reserved.

31/31 31 Do what thou Wilt shall be the whole of the Law. So much has already been written about astrology that it is unnecessary to further elaborate on the subject for purposes of this book. Rather, we refer you to the following sources for information to assist your Work on this important subject. First, there is Skye Alexanders book entitled Magickal Astrology. This is an excellent source, especially for the newcomer, which is written in simple, easy to understand terms. Skyes book approaches the subject from more of an Earth Magick or Lunar Magick perspective, which makes it particularly helpful for Children of the First Order. Second, there is book authored by Aleister Crowley with Evangeline Adams entitled The General Principles of Astrology. This is a treatise of sorts on the subject, which provides a great deal of information from more of a Solar Magick perspective. For this reason, it is recommended to those Children who are ascending to, and are members of, the Second Order. Third, there is Aleister Crowleys book entitled 777, which is (among other things) an excellent book of correspondences for every magickal practitioner. Of course, there are many other books addressing astrology. Review those which you are so moved to review. Read, study, learn and enjoy. You may find it helpful in your work to obtain an ephemeris, which is a book showing the movement of the planets through the heavens in your geographic area. In this regard, you are referred to Jim Maynards Celestial Guide which is issued new each calendar year. You are encouraged to study astrology, not so much for purposes of divination, but to assist you in coming to learn about and experience the energies we have to work with in our Holy Rites. Geographic astrology assists you in tuning into the more Universal energies of the Magickal Day. The Astrology or Magickal Formulae of the Sphere and the Natal Crown are, however, the true subjects, which are of the utmost importance in the Practice of the Royal Art and Science of Magick. Turn your Eye to God, ask for instruction in astrology and it will come.

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In closing, it should be noted that, perhaps, the most exalted book on astrology is the Tarot itself, which is a complete book of magickal instruction thoroughly covering the subject of astrology. The Mysteries of the Tarot may be unlocked using the keys to Initiation which are described in other papers issued by the Sanctuary included in this book. May you learn of the Astrological Formulae of the Sphere and the Magickal Planes, and ascend the Planes as your Natal Crown is Illumined by the Hand and to the Glory of God. Amen. Love is the Law, Love under Will. Received by ACh LA, as Scribe (Brian Goldstein) On behalf of the Sanctuary of Thoth Die Mars, Sol in Pisces, Luna in Sagittarius Anno IVxvi in the New Aeon of Horus. (March 17, 2009 e.v.) A AB ABR ABRA ABRAH ABRAHA ABRAHAD ABRAHADA ABRAHADAB ABRAHADABR ABRAHADABRA 93 93/93

150

THE DAILY CONJURATIONS

Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe
Copyright 2009 Sanctuary of Thoth. All rights reserved.

31/31 31 Do what thou Wilt shall be the whole of the Law. Arise each day praising your God as you awaken. Sing Praise, Glory and Worship, Love and Devotion to the Holy Names of God in your Heart. If you can arrange your schedule, make your practice in the morning hours at a time when you will not be disturbed. Commencing your Holy Work before sunrise is strongly recommended if possible. However, it is better to practice than not practice at all, so take whatever time is given to you to contemplate and perform the Holy Work. This turns your Eye to God, until it is always so turned. It is best to dedicate a period of time every day to your Work, no matter how long or short it may be. Give thanks in all that you do and experience. Renounce selfish works, and surrender the rewards of your Work to God. Remember, there are no mistakes and there is nothing to forgive. Learn from your all of experiences. Draw upon them. Allow them to be guiding to you. Seek insight into what you have just experienced and the Holy Work appointed for the coming day. Allow your mind to be calm and free, so you can examine the current of thought that you receive. When performing your Holy Work, you are encouraged to use incense which is in correspondence with planetary correspondence of the Magickal Day. This will help attune your mind to currents of the Day. There is another paper issued by the Sanctuary entitled A Charge (Applied in the context of preparing some Incense) which may be used to assist you in charging the incense, if this is something you have time or the will to do. You are encouraged to do this. This other paper is referred to below. The following is a Ritual of Daily Conjurations which may assist you in opening your Temple in Ygdrasil and turning your Eye to God, as suggested above, so that your Eye may be opened to the Great Work appointed for the Day, the nature of the Work and how best to perform and accomplish the Work. As preparations, you will need a small table placed in the far North of where you will be working. Place a copy of the Sigil of Aemeth on the table and a small lit white candle behind it. You will also need an incense stick of your choosing. It is best if the incense is in correspondence with the Work, or of a formulation appropriate for general magickal workings (such as a Nag Champa or similar type blend). We begin by standing in the South, on the Square of the 10 of the Holy Tau in Ygdrasil. 151

NORTH 1 2 3 6 9 4 8 10 7 5 SOUTH Hold your incense stick, unlit, with both hands before the Eye which is in the place of the Ajna Chakra, and above which is the Jewel of the Natal Crown corresponding with your Rising Sun Sign that lies in the center of the forehead. Formulate your Natal Crown. See each Jewel shine brightly! Point the incense stick to your left, picture a large White Eagle to your far left, then the Blue Square of the 4 and the Orange Square of the 8. Bring the incense stick back to center, upright before the Eye. Point the incense stick to your right, picture a large Red Lion to your far right, then the Scarlet Square of the 5 and the Emerald Square of the 7. Bring the incense stick back to center, upright before the Eye. On the Square of the 10, formulate the Sigil of Earth which is also known as the Mark of the Beast. This is a circle with an x in the center where the ends of the x connect to the perimeter of the circle. This forms four quadrants within the circle, which should be seen with the following colorations: the bottom quadrant is black; the left hand quadrant is a rusty red; the right hand quadrant is olive; and the top quadrant is yellow-citrine. See your self standing balanced on the Square of the 10, between the White Eagle and the Red Lion and colored Squares to each side of you, wearing the Natal Crown. Do your best with these visualizations. They will get easier over time and are natural. Point the incense stick forward and say May the Stairway to Heaven rightly formulate, and may I ascend the Staircase by the Hand and to the Glory of God. See the Stairway in your Eye, with each Square on the vertical bar of the Tau forming a Step. Wearing the Natal Crown, take one step forward (with both feet) on to the Silver-Purple Square of the 9. Take another step forward (with both feet) on to the Yellow Square of the 6. Take another step forward (with both fee) on to the Black Square of the 3. Take another step forward (with both fee) on to the Grey Square of the 2. Take a final step forward (with both feet) on to the White-Luminous Square of the One. You now stand before the Sigil of Aemeth, the Seal of our God in Ygdrasil which is the Seal of the God of Truth. Reach forward and hold the incense stick upright over the candle, not lighting it, visualize the Alchemical Sigil of Mercury behind the candle and say Let the Holy Temple fires in Ygdrasil be lit and the Blade rightly formulate.

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Raise the incense stick upon high, holding it with both hands and charge the incense using your own words or, perhaps, using the words given in the paper entitled A Charge (Applied in the context of preparing some Incense) adapted for your working. It is important in this regard to call the Atziluthic Name attributed to the Magickal Day in making the charge. When done with the charge, light the incense stick, make the Holy Cross of the Crown before your Eye and Natal Crown, making a circle around the bars of the Cross and your Eye, then waive the incense before your heart, your genital area, and down to your feet. Then, raise the incense stick up your median line to the top of your Natal Crown, back down to the nap of your neck, then over your left shoulder and over to your right shoulder and back to center (forming a cross on your body). While you are doing this, say May this Childe be moved ever so rightly in the Holy Work. Consecrated, Blessed be. Still standing on the Square of the One, turn directly to the South, so you are looking down the vertical bar of the Holy Tau forming the Stairway. Raise the incense stick over your head and point the lit end behind you, and see in your Eye a flaming Red Sigil of the Element of Fire. See the Sigil of Nuits Chalice unite with this. Bring the incense stick back to center before you. Point the lit end of the incense stick to your left and see a glistening windy Yellow Sigil of the Element of Air. Bring the incense stick back to center before you. Point the lit end of the incense stick to your right and see a flowing Blue Sigil of the Element of Water. Bring the incense stick back to center before you. Point the lit end of the incense stick straight before your and see a flowering Green Sigil of Elemental Earth. Bring the incense stick back to center before you. This completes the higher Elemental formula corresponding to Ygdrasil. Facing South still, pause and see your self wearing the Natal Crown in the midst of the Temple. See the Blade as having formulated around you. From the Square of the One to the Red Lion issues the Path of Aleph. From the Square of the One to the White Eagle issues the Path of Beth. The Paths of Aleph and Beth are always expressive from this perspective. Connecting them at the base of the Blade is the Path of Daleth. The Blade formulates at the level of the Square of the Holy One. The Stairway to Heaven descends through the center of the Blade. Now take the incense stick, still upright before you, and make a circle before you from left to right while saying - May Spirit descend in the midst of the Tetragrammaton to redeem, equilibrate and inform the Elements, may the Blade be illumined, and may the Light and Love of the Chalice infuse the vessel of this Childe, cleansing and purifying it, making it strong and healthy and apt to receive, hold and express the Light and Love of Nuit. Amen.

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Turn around to the North to complete the opening Ritual, hold the incense stick above the Sigil of Aemeth, make three circles with the incense stick spiraling downwards to a center point and then three circles with the incense stick spiraling upwards to a circle encompassing the Sigil, and say May the Sigil of Aemeth shine ever so brightly in this Holy Temple. Amen. Proceed now with your other Holy Work for the Day, wearing the Crown and expressing the Light and Love of God. Amen. The Temple in Ygdrasil never has to be closed, as it is always open. We simply rekindle the Holy Fires of the Temple every day in our Work, ever Glorying and Praising God. Love is the Law, Love under Will. Received by ACh LA, as Scribe (Brian Goldstein) On behalf of the Sanctuary of Thoth Completed Die Venus, Sol in Pisces, Luna in Capricorn Anno IVxvi in the New Aeon of Horus. (February 20, 2009 e.v.) A AB ABR ABRA ABRAH ABRAHA ABRAHAD ABRAHADA ABRAHADAB ABRAHADABR ABRAHADABRA 93 93/93 Additional Commentary: See the paper entitled The Blade and The Chalice and other papers below for more information on the Blade, Nuits Chalice and Ygdrasil.

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THE INVOCATIONS
(The Formula of Invocation)
Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe
Copyright 2009 Sanctuary of Thoth. All rights reserved.

31/31 31 Do what thou Wilt shall be the whole of the Law. Following this paper is a series of Invocations of some of the Gods which are regularly invoked in the Magickal Practices of the Sanctuary. This paper speaks to right use of the Invocations. You would do well to use these Invocations in your own magickal practices to aid your Work. Of course, you are encouraged to also prepare your own invocations, as an offering of love and devotion to the Gods. Each Invocation is generally organized into four main sections, each with a varying number of sentences which corresponds with the Nature of the Gods Being. The first section relates to Fire and the Atziluthic Plane. When speaking the words of this section, the Childe appeals to the God for aid in the Holy Work. This is done by projecting the words of the section into the Universe. When doing so, see the red fire of your projection emanating out through your Sphere in all directions as a call. It would be appropriate to make the Sign of Projection while reading the words of the first section (though this is unnecessary, especially in every instance of Invocation). The second section relates to Water and the Briatic Plane. The call has been made. The Womb of the Goddess will respond. It is Her Nature to do so. Be assured, this will be the case. The Essence or Prana of the God is now received and concentrated in the Sphere. Feel the Essence of the God saturate your Sphere as a blue watery color. It would be appropriate to make the Sign of Silence while reading the words of the second section (if you made the Sign of Projection while reading the first section). The third section relates to Air and the Yitziratic Plane. The process of receiving is complete. The Childe now recognizes the Unity of the God and the Childe within the Sphere of the Childe. See a yellow light. It would now be appropriate to assume the form of the God, as if the image of the God were superimposed over the Childe. Do this as best you can. The practice of assuming God forms will get easier over time, especially as you work with the God. You and the God are now one. Your Crowns are united. It would also be appropriate to make the Sign of Triumph while reading the words of the third section (if you are magickally signing during the Invocation).

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The fourth section relates to Earth and the Assiatic Plane. The God now materializes in the body of the Childe. As this is occurring during the words of the Invocation, see a green light to foster the process. It would be appropriate to make the Sign of the Blazing Star while reading the words of the fourth section (if the other Magickal Signs described above have been made). With the Eye rightly and intensely focused on the Great Work to be performed, the Spirit of the God will descend in the midst of the Invocation through the Magickal Planes to redeem, equilibrate and inform the elements of the Childe in a way to further the Great Work. In this way, the Childe will directly interact with the God, and come to know the God through direct experience. If you are making the Magickal Signs as described above, at the conclusion of the Invocation, it would be appropriate to stand in the Sign of the Cross for a period of time to affirm the Unity of the Spirit of the God and Childe. It will be recognized that the process of invocation employs the Formula of the Tetragrammaton (YHVH), which transforms into the Pentagrammaton (YHShVH) as Spirit descends in the midst. It is of the utmost importance, prior to performing an Invocation, to clearly and succinctly formulate the purpose of the working in a manner which is consistent with the Great Work. It is also critical to the success of the working that the Eye remain focused on the Great Work to be accomplished until concluded. The God and Childe will Work as one for the appointed time. When it is time for the Childe to regain normal consciousness, the Childe will be prompted to give a license to depart or it will simply happen. In all cases, the Childe should give thanks for the experience (regardless of the perceived outcome at the time), and praise the Holy Name of the God, with a reverent, devoted and loving heart. Invocations have a transforming effect on a Childe. After performing an Invocation and completing the working, you are encouraged to examine your internal and external experiences during the working and what follows thereafter. A great deal is learned and experienced outside of the Physical Temple. Your Invocation will tend to shape the events which follow. Therefore, pay close attention to what you receive and experience afterwards, and especially during the remainder of the Magickal Day on which the Invocation is performed. Speak and praise the Holy Names of God, worship and call upon Them, and be healed thereby. Amen. Love is the Law, Love under Will. Received by ACh LA, as Scribe (Brian Goldstein) On behalf of the Sanctuary of Thoth

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Die Luna, Sol in Pisces, Luna in Sagittarius Anno IVxvi in the New Aeon of Horus. (March 16, 2009 e.v.) A AB ABR ABRA ABRAH ABRAHA ABRAHAD ABRAHADA ABRAHADAB ABRAHADABR ABRAHADABRA 93 93/93

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AN INVOCATION OF RA
Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe
Copyright 2009 Sanctuary of Thoth. All rights reserved.

31/31 31 Do what thou Wilt shall be the whole of the Law. Ra is the Chief God of the Sun, who has correspondence with the Invisible Sun of Kether which beams in the Center of the Sun of Tiphareth that manifests the Sun of our Solar System. He is rightly invoked at any time in the Great Work, and particularly on the Day of the Sun. - Hail to you, having come as Kephra, even Kephra who is the Creator of the Gods. - You rise and shine on the Back of your Mother, having appeared in Glory as the King of the Gods. - Your Mother, Nuit, shall use Her arms on your behalf in making greeting. - May you give power and might in vindication in the coming forth of this living soul to the Ka of this Childe. - The Eye has opened unto Thee, I see Thee in Thy Bark, with Horus at the helm, and Thoth and Maat beside Him, - I invoke Thee, Lord of the Circles, the Sender-forth of Light, who governs His Circles, the Great God Ra! - Hail to you, Lord of All, I have come to you spiritualized and pure, the Eye of Horus is upon me. - Allow my heart to rightly guide me in this destroying hour, descend, appear as Thou are, even as the Great Falcon. - I receive Thee as the Celestial Cow, who is Thy Sacred Eye, I receive Thee through my blood, I drink to Thee in my Breath. - Come to me, I receive you, repel the Crocodile, protect me, make way for me, safe-guard me in Truth. - I do not fear, encircle me, make goodly the paths for me in Thy dignity and Thy power, embrace me for I adore Thee. - I work for Thee, my Aspiration is to serve Thee ever so rightly in the Holy Work, come now in peace and Love O Great God who is the Sun. - Hail unto you, O Ra when you rise and Atum when you set, your beauty is worshipped as Thy Glory shines upon my breast. - O King of the Gods, I greet you. Justice embraces you at all times. I am joyful in Thee. - O Primeval God, whose images have come into being, your Voice goes forth and the earth is inundated with silence. - I breathe the air which comes out of your nose. You glorify my spirit. You make my soul divine.

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- I worship you, and am content in Thee. Thou art in me, whose rays shine like the day and illumine the dark. - We are ever one, Spirit and Soul, Unity uttermost showed, the Disc of the Sun rests upon my head, I am Thee in the hour of Death. - I behold the Bark moving through the Celestial Sphere, from Amentet through the Duat, Atum transforms into Kephra, and Thy Journey begins again. - O my Lord, who is in me as I manifest Him, who passes eternity repeatedly, who shall endure everlasting, Lord of Lords, King of Kings. - Those who have ever existed are in your presence, you having made their seats in your Domain so they may make praise and worship unto Thee. - Those who come in millions and millions, they reach with you and for you, tarrying, yet you were always there. All come to you, for you are of them. - I am Thee. We are One. My Light shines through all of mankind. I have come in as the Falcon, and gone out as the Benu-bird. - From Death, there is New Life, and so the Circle is complete and begins again. I Live in Truth. I Live in Thee. My Crown is Thine. Ra is my Name. AMEN. [Image of Ra] Love is the Law, Love under Will. Received by ACh LA, as Scribe (Brian Goldstein) On behalf of the Sanctuary of Thoth Completed Die Saturnus, Sol in Pisces, Luna in Aries Anno IVxvi in the New Aeon of Horus. (February 28, 2009 e.v.) A AB ABR ABRA ABRAH ABRAHA ABRAHAD ABRAHADA ABRAHADAB ABRAHADABR ABRAHADABRA 93 93/93

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AN INVOCATION OF THOTH
Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe
Copyright 2009 Sanctuary of Thoth. All rights reserved.

31/31 31 Do what thou Wilt shall be the whole of the Law.

Thoth is the Great Scribe, Magician and Messenger of the Gods, who we adore in all of our Holy Rites at the Sanctuary. He is the Tongue of Ra. He is also Tahuti, Hermes and Mercury upon High. He is rightly invoked for Wisdom in all matters concerning the Great Work, and particularly on the Day of Mercury.

Hail Thoth, Great Scribe, Magician and Messenger of the Gods, The Lord of Wisdom and of the Utterance, The God who cometh forth from the Veil, I call Thee, Thou of the Ibis Head and the Phoenix Wand, Who stands in Splendor at the Prow of the Bark of Ra, Tongue of Ra, who expresses the Word. I invoke Thee by the Sign of Triumph, I invoke Thee for aid in the Great Work! O Thoth, who I adore, Who vindicated Osiris against his foes, Judge of Truth, inspire me with your Wisdom, Vindicate me, make me blameless before the Gods, I come to you spiritualized and pure. Open Thy Book unto me, teach me Thy Holy Magick, Assist me in erecting the Snake Shrine of Horus, I receive Thee and conquer Typhon in Thy Holy Name. O Thoth, Skilled Scribe whose Hands are pure, Possessor of Purity, who drives away evil, who writes what is True, who detests falsehood, whose pen defends the Lord of All, Master of Laws who interprets writings, whose Word establishes the Two Lands, Favored of Ra, Lord of Strength, Great in Magick in the Bark of Millions of Years, whose Power protects She who bore Him, who gets rid of noise and quells uproars, who does what Ra in His Shrine approves, Let us Unite so I may emulate Thy Wisdom and Splendor.

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I am Thoth, who foretells the morrow and foresees the future, whose act cannot be brought to naught, who guides the sky, earth and Duat, who nourishes the sun-folk. I give breath to him that is in secret places by means of the Power which is in my Mouth. I am the Magician. I am complete. I am equipped. I am in the Suite of Thoth and am joyful for all He has done. May the Protection of Ra be my safeguard, the Power of Thoth be behind me and the Incantations of Isis pervade my members. Amen. [Image of Thoth] Love is the Law, Love under Will. Received by ACh LA, as Scribe (Brian Goldstein) On behalf of the Sanctuary of Thoth Die Mercury, Sol in Pisces, Luna in Pisces Anno IVxvi in the New Aeon of Horus. (February 25, 2009 e.v.) A AB ABR ABRA ABRAH ABRAHA ABRAHAD ABRAHADA ABRAHADAB ABRAHADABR ABRAHADABRA 93 93/93

161

AN INVOCATION OF ISIS
Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe
Copyright 2009 Sanctuary of Thoth. All rights reserved.

31/31 31 Do what thou Wilt shall be the whole of the Law. [Image of Isis] Isis has many attributions. As a Goddess, She is an aspect of Nuit. She is attributed to Binah as the Great Mother similar to Babalon the Beautiful of the Thelemic Pantheon. She, therefore, is rightly invoked when working with the Moon upon High and Binah, and particularly on the Day of the Moon or on the Day of Saturn (viewed as the Exalted Day of the Goddess). I call Thee Isis, Great Mother of All, Who gives birth to the heavens and the earth, Queen of the Throne in the City of Pyramids, Who discovered the Secret Ineffable Name of Ra, Who stands on the Solar Bark with arms outstretched, giving Thy Love to all of Creation, Come to me for I am in need of Thy aid. O Great Lady of Magick, Lady of the Words of Power, Moon Shining over the Sea, Star of the Sea who wears the Throne headdress and the Ureaus, Whose symbols are the kite, the sistrum and the scorpion, Whose Star is Sirius Allow the Sphere of this Childe to be flooded with Thy Essence, So I may learn from Thee and rightly serve in the Holy Work. O Daughter of Nut and Geb, Sister of Nephthys, Osiris and Set, Mother of Horus, Resurrector of Osiris, Heal me in our Union, as you healed Osiris, We are united by Thy Tiet, Thy Knot, Thy Buckle, Thy Blood, May Thy Love and Compassion run through.

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O Isis, Demeter, Queen of the Heavens, Thy Lotus unfolds within me, My heart is Thine, My heart of the different ages, You are the Ka which is in my body, my Soul, Open my Eye to the Eternal Life, Aid in my Ascension, For I am of Thee, your Childe. Amen. [Image of Isis] Love is the Law, Love under Will. Received by ACh LA, as Scribe (Brian Goldstein) On behalf of the Sanctuary of Thoth Die Luna, Sol in Pisces, Luna in Aquarius Anno IVxvi in the New Aeon of Horus. (February 23, 2009 e.v.)

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AN INVOCATION OF AMOUN
Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe
Copyright 2009 Sanctuary of Thoth. All rights reserved.

31/31 31 Do what thou Wilt shall be the whole of the Law. [Image of Amoun] Amoun has correspondence with Chesed. He is rightly invoked at any time as the Father of the Gods below the Abyss, and particularly on the Day of Jupiter.

O You, Great God, Father of the Gods, the One who is hidden in the Sky, Secret One, Creator uncreated, whose Voice is thunder, Whose headdress plumes extend to and through the Heavens, Whose image is not unfolded in the papyrus rolls. AMOUN, AMOUN, AMOUN, AMOUN O Thou, whose image is of bearded man, Who appears as blue as the primordial waters which give life, Whose wife is Mut, and sons are Khonsu and Mentu, Lord of him who is silent, who comes at the voice of the humble. AMOUN, AMOUN, AMOUN, AMOUN. O You, Self-Begotten One, Who can regenerate as a snake shedding his skin, Independent of the Created Universe, Yet abiding in All things. AMOUN, AMOUN, AMOUN, AMOUN. O Thou, Breath of Life which Creates, Whose sacred animals are the goose and the ram, Marvelous God, Lord of things that are, who indwells me, Secret is your Body, rich in forms, rich are Thee in me. AMOUN, AMOUN, AMOUN, AMOUN.

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Love is the Law, Love under Will. Received by ACh LA, as Scribe (Brian Goldstein) On behalf of the Sanctuary of Thoth Commenced Die Jupiter, Completed Die Venus, Sol in Pisces, Luna in Aries Anno IVxvi in the New Aeon of Horus. (February 27, 2009 e.v.) A AB ABR ABRA ABRAH ABRAHA ABRAHAD ABRAHADA ABRAHADAB ABRAHADABR ABRAHADABRA 93 93/93

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AN INVOCATION OF HORUS
Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe
Copyright 2009 Sanctuary of Thoth. All rights reserved.

31/31 31 Do what thou Wilt shall be the whole of the Law. [Image of Horus] Horus is the Great God of War charged to further the magickal, spiritual and material evolution of mankind by promulgating the Law of Thelema. He is rightly invoked on any Day for aid in the Great Work, and especially on the Day of Mars.

Hail Lord Horus, Great God, I invoke Thee. Son of Osiris and Isis, who was nursed by Nephthys, I invoke Thee. Avenger of your Father, who conquered Set, I invoke Thee. Thou, Whose Sons are Imset, Hapy, Daumuteh and Qebehsenuef, I invoke Thee. Thou who is Crowned with the Throne as Thy Mother, I invoke Thee. O Divine Falcon, Whose right Eye is the Sun and Thy left Eye the Moon, Whose Eye makes me Holy, O Glorious Eye, open at Thy command! I welcome Thee! O God of the Sky, God of Light, Who acquired the might of Atum and is firmly established on the Throne, Save me, establish my beauty on the vertex of Ra in our Unity, Remove all evil from me, make me strong and my soul enduring, Make way for me on the Great Bark of God, to see through Thy Eye, which is mine. O Heru, God of Might, Whose left Eye was injured in battle and healed by Isis, Who fights for the renewal of mankind in service of the Most High, I take Thy Form, manifest now within me, For I am Thee. Amen.

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Love is the Law, Love under Will. Received by ACh LA, as Scribe (Brian Goldstein) On behalf of the Sanctuary of Thoth Die Mars, Sol in Pisces, Luna in Aquarius Anno IVxvi in the New Aeon of Horus. (February 24, 2009 e.v.) A AB ABR ABRA ABRAH ABRAHA ABRAHAD ABRAHADA ABRAHADAB ABRAHADABR ABRAHADABRA 93 93/93

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AN INVOCATION OF HATHOOR
Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe
Copyright 2009 Sanctuary of Thoth. All rights reserved.

31/31 31 Do what thou Wilt shall be the whole of the Law. [Image of Hathoor] Hathoor is a Solar Goddess of Love and Beauty. She bears the Disc of the Sun between Her Horns. She is an aspect of the Goddess Nuit, who is also Babalon and Venus as She appears throughout the Planes. She is rightly invoked any time in matters of Love, to calm and to balance Will, and especially on the Day of the Sun or on the Day of Venus with which She has particular correspondence. A Childe of Netzach and a Childe of Tiphareth would do well to invoke Her often for aid in the Holy Work. O Hathoor, Lady of the West, Lady of the Sacred Land, kindly of countenance in the Bark of Millions of Years, who built the bark of Osiris to cross the waters of truth, I, a Dweller in the House of Horus, call Thee by Thy Holy Names and Images, and invoke Thee, for aid in the Holy Work. O Mistress of the Heavens, Daughter of Ra and Nut, Heavenly Cow, who appears as the Milky Way, nourish me with your milk, shake Thy Sistrum, Thy Menit Necklace, and bestow thy favors, Inspire me with your embrace, Fill me with your Love.

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O Golden One, Lady of Amentet, Who is as a resting place for him that has done right within the boat of the blessed, who carries the Ankh and bestows the pleasures of Life, who sits as a coiled COBRA, Protectress, Sacred Eye of Ra, We are as one as we sing, dance and drink. O Beautiful One, Holy Hathoor, who wears the Ureaus, Goddess of Joy, The beauty of your face, Glitters when you rise, My heart is pure, devoid of darkness, My vessel is Thine, Manifest now within me, Thy Golden Countenance be mine. Let us Go forth in Love and Peace. Amen. Love is the Law, Love under Will. Received by ACh LA, as Scribe (Brian Goldstein) On behalf of the Sanctuary of Thoth Completed Die Sol, Sol in Pisces, Luna in Aquarius Anno IVxvi in the New Aeon of Horus. (February 22, 2009 e.v.) ABRAHADABRA 93 93/93

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A RITUAL TO CELEBRATE THE FESTIVAL OF THE EQUINOX

Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe
Copyright 2008 Sanctuary of Thoth. All rights reserved.

It is recommended that you perform a ritual (mentally or physically) to celebrate the Festival of the Equinox shortly after Sol enters Aries (marking the Vernal Equinox and the beginning of a new Zodiacal Year), and after Sol enters Libra (marking the Autumnal Equinox). The Vernal and Autumnal Equinox also mark the beginning of the Solar Tides corresponding with Fire and Air, respectively. The Summer and Winter Solstices mark the beginnings of the Solar Tides corresponding with Water and Earth, respectively, which is why the Solstices are traditionally celebrated in a more mystickal than magickal fashion. A Ritual to Celebrate the Festival of the Equinox is given below for your use. This is to be performed in the context of the Ritual of the Stars, which will evolve as you evolve magically, spiritually and materially. The Ritual is performed for several reasons. First and foremost, it is a Ritual of Union. During the Ritual, you erect your Sphere using the formula of the Ritual of the Stars on the highest Magickal Plane that you know (see the Scroll of the Ritual of the Stars), acknowledge the Unity which exists between your Sphere (or Little World) and the Macrocosm (or Great World) and consecrate your Sphere to this Beloved Unity and the Great Work so Divine Light (Wisdom) and Love (Understanding) may further manifest within your Sphere and Conscious Mind to be your guide in all ways. Although the formula for opening and closing an Equinox Ritual may vary among magickal orders and texts, there is a certain skeletal formula common among rites of Initiates according to Ancient Custom to effect the consecrations. This is retained in the Ritual offered below. The use and repetition of this skeletal formula from Equinox to Equinox assists in the process of evoking Truth. Second, the Ritual is performed to open your Eye to the work of the coming six months (from Equinox to Equinox). In this regard, it is recommended that you engage in the practice of divination during the Ritual to divine a Word, a Tarot card and an I-Ching Hexagram from the Most High to provide insight and guidance as to the work to come. The Word is divined during the Ritual with eyes closed while opening the pages of a Holy Book and pointing to a word in the text. The Holy Book may be the Book of the Law, the Bhagavad-Gita or any other illuminated text from which you draw Divine Wisdom. The Tarot card is selected during the Ritual, also with eyes closed, after shuffling your cards and laying them before you. The I-Ching Hexagram is selected during the Ritual using normal procedure (whether you use the coin or yarrow stick method). Following the Ritual, it is recommended that you analyze what you have received on a Qabalistic basis to see how it all formulates into a coherent message. The Ritual may be performed without engaging in any practice of divination, though some divination is recommended. Further, every Equinox, the Ritual is performed

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at the Sanctuary, when these divinations are performed to receive the Auguries for the Equinox on behalf of the Members of the Sanctuary, which will be posted on the Sanctuarys website. Third, the Ritual is performed to make your initial projections at the inception of the Solar Tide as best you know how. In this regard, consider the Zodiacal Signs which Sol will pass through during the course of each Solar Tide. Also, consider how the energies of the Solar Tides may be used consistent with their natures to further your work and initiation process. When celebrating the Vernal Equinox, it would be appropriate to make initial projections to open your Eye to the work to be performed during the next six months (and coming Zodiacal Year) and how best to perform and accomplish this work in a healthy, balanced and focused way. Use those energies of Sol in Aries (and those to follow during the Solar Tide) to initiate, further and advance your work. When celebrating the Autumnal Equinox, you have already passed through the Solar Tides corresponding to Fire and Water (half the Zodiacal Year), and have undergone certain transformations in the process. Your perspective has changed. Accordingly, your projections will also change. It would now be appropriate to focus on your goals, and the work necessary to achieve them. Defining and working towards each Step on the Royal Path of Initiation will assist you in taking the Step. Using the Solar Tides in ways consistent with their nature will greatly assist your progress. Your projections may be made by charging a Eucharist of the four Elements to be consumed during the Ritual as further described below. Fourth, the Ritual is performed to celebrate the Equinox of the Gods, which marks the beginning of a New Magickal Aeon and a New Magickal Formula. We are presently in the New Aeon of Horus, that of the Crowned and Conquering Childe, which began on or about April 8, 9 and 10, 1904 when Aleister Crowley received the Book of the Law, announcing the Equinox of the Gods and the Law of Thelema. A Magickal Aeon lasts approximately 2,000 years. The Magickal Aeons which preceded the Present One where of Osiris (the Father) most recently and of Isis (the Mother) before then. All historical events may be rightly interpreted within the context of the nature of these Aeons. 3 The Ritual celebrates the Present Aeon and, to a certain extent, those of the past. It is a time to party with the Gods, to celebrate with them and honor them. An aspect of this is preparing and taking a Eucharist of the four Elements (or Feast). This, most simply, may be done by: looking into a flame for Fire; tasting a sip of water for Water; smelling a rose or some corresponding incense for Air; and eating a small piece of bread, or consecrating yourself with some Holy Oil feeling it touch your skin, for Earth. The Eucharist may be charged just before consuming it, as suggested above, simply by spreading your hands over it and directing a current of energy into the Eucharist while you say what you want to say to make your projections. During the course of doing so, ask your Gods to empower, bless and protect your work. May your Eucharist be a Sacrament of the Magickal Power raised during your Ritual, a Magickal Link for the accomplishment of your Great Work and a libation to the Holy Names spoken and adored. When done, stop the flow of energy, and proceed to consume the Eucharist as described in the Ritual, giving thanks. It is recommended that the Sign of the Cross be used during the Ritual in making all projections, towards the quarters and otherwise. This is a variation of the Ritual of the Stars appropriate to the Equinox Ritual as it further affirms the Unity of the Circle and the Cross, and

Knowledge of the Aeons may be found in the 30 Aires (or Aethyrs), which Initiates of the System of Initiation offered through the Sanctuary of Thoth would begin working with as a Childe of Geburah. It is recommended that you not work with the Aires (or Aethyrs) until such time.

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balances and equilibrates the Sphere. Remember, we invoke, equilibrate and evolve as described in the Scroll of the Ritual of the Stars. The Ritual of the Equinox will further this process. Frater AHBH AChD (Brian Goldstein) For the Sanctuary of Thoth 93 93/93 Temple Arrangements The Ritual of the Equinox may be performed mentally or physically with equal success. You are already equipped with the magickal, spiritual and material tools you need to perform the Ritual and the Great Work. Accordingly, your focused activity is the only thing necessary. Nothing else physical or material is required. You could simply sit in a chair in the center of your Sphere and perform the Ritual mentally, adding such physical aspects as you are inclined to add. Focus the Eye and Will to perform the Rite. Alternatively, if you are inclined to perform the Ritual physically and have the opportunity to do so, some suggestions to arrange your space to perform the Ritual would be as follows: Establish a Holy Altar in the center of your Circle. This may be a double cubical altar (which is recommended for its symbolism, if possible), or simply a table or stand you are using as your altar or have available to you. Cover your Altar as you deem appropriate with a cloth. Prepare a Eucharist of the four Elements (as described above) in advance of the Ritual, and arrange the Eucharist on your Altar in a manner which corresponds with the elemental formula you will be using in the Ritual. This will generally be the terrestrial elemental formula (also known as the Traditional/Four Winds formula) for the reasons given below. Therefore, for example, if Air is assigned to the East, you would put your rose or incense in the East. Continuing the example: if Fire is assigned to the South, you would put your candle in the South; if Water is assigned to the West, you would put your cup of water in the West; and if Earth is assigned to the North, you would put your bread in the North. If you are engaging in any of the divination described above during the Ritual, you would bring your Holy Book, Tarot deck and/or I-Ching (with coins or yarrow sticks) into your Circle. The Holy Book may be placed in the center of your Altar as a symbol of Spirit. The others should simply be available to you within your Circle. When tracing the Sign of the Cross used in the Ritual (further described below), you use your Will to do so. If you have a Magick Wand as a symbol of your Will, it would be appropriate to use it. Alternatively, it is always appropriate to use the Sign of Benediction as your Magick Wand to aid your Will, which is made by pointing the index and middle fingers, laying the thumb against these two, and curling the remaining fingers to the palm. Purifications and consecrations are called for during the Ritual. These are important, and should not be dispensed with regardless of whether the Ritual is performed mentally or physically. They are performed by calling on the Waters of Creation to purify your space with Love, and the Fires of Creation to consecrate your space with Light, for the

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accomplishment of the Great Work to be performed. If you are performing the Ritual mentally, the purifications and consecrations may be performed from the Center of your Sphere. When you do so, see and feel the Waters of Creation flood your Sphere during the purification, and the Fires of Creation flame through your Sphere during the consecration. If you are performing the Ritual physically, mix some water and salt together, perhaps with some incense ash used in your holy work, before the Ritual to create a physical symbol of the Holy Water to be used. Then, breathe onto the Holy Water during the Ritual just before using it. Your incense may be used as a physical symbol of the Holy Fire to be used in consecration. Nothing else is necessary. A RITUAL TO CELEBRATE THE FESTIVAL OF THE EQUINOX The Ritual given below uses the terrestrial elemental formula (also known as the Traditional/Four Winds formula), which is usable by every Childe working on the Assiatic and Lower Yitziratic Planes. It is recommended that Initiates who have been admitted to the Solar Plane focus the Eye on rising to the Briatic Plane, formulating the Supernal Triangle, and performing the Ritual from this Plane which also uses an Elemental Formula akin to the terrestrial elemental formula, but more exalted, as described in the Scroll of the Ritual of the Stars. The likeness and correspondence of these two formulas is, itself, an aspect of the Ritual, which is important to retain. 1. Enter the Childe. When your space is prepared, and you have adorned yourself with such holy clothing as you deem appropriate for the Ritual (whatever this may be), enter your place of working and begin your Holy Breathing. In simplest terms, this is done by breathing in and out of your belly, feeling the breath come in through the nostrils and down into the belly (filling and expanding it), and then out from the belly and up and through the nostrils (as the belly deflates and falls towards the spine).4 Focus on the Holy Breathing, until all mundane matters fall away, then focus your Minds Eye on the Great Work to be performed. As you embody the Tree of Life, feel the top of your skull open to influence of your God, and the Light and Love of the Crown upon your head. Proceed as follows: 2. Erect the Sphere. Erect your Sphere using the formula of the Ritual of the Stars on the highest Magickal Plane that you know (see the Scroll of the Ritual of the Stars). In doing so, trace or project only the Sign of the Cross (as described below), and no Stars. 3. Purify your Sphere with the Holy Water. This may be done mentally from the Center of your Sphere. Alternatively, if you are performing the Ritual physically: go to the East with your Cup of Holy Water; trace a Cross with your Cup of Holy Water; dip your fingers in the Cup of Holy Water and sprinkle Holy Water three times in the center of the Cross three, seeing the Waters of Creation flow in the direction of your Eye; then repeat in the South, West and North. Return to the East to complete your Circle. Move to the Center of your Sphere, face East. Purify yourself by dipping your thumb in the Cup of Holy Water and tracing with your thumb a Cross in center of your forehead, and then dipping your fingers again in the Holy Water and sprinkling once at the location of Tiphareth, Yesod and Malkuth on the embodied Tree of Life. Hold the Cup of Holy Water up high, and say: I purify with the Waters of Creation and Love.
4

This is different than your fight or flight breath, which is short and comes into the upper chest area.

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4. Consecrate your Sphere with the Holy Fire. This also may be done mentally from the Center of your Sphere. Alternatively, if you are performing the Ritual physically: go to the East with your Holy Incense; trace a Cross with the Incense; wave the Incense three times in the center of the Cross, seeing the Fires of Creation flame in the direction of your Eye; then repeat in the South, West and North. Return to the East to complete your Circle. Move to the Center of your Sphere, face East. Consecrate yourself by tracing a Cross with the Incense in the center of your forehead, and then waving the Incense once at the locations of Tiphareth, Yesod and Malkuth on the embodied Tree of Life. Hold the Holy Incense up high, and say: I consecrate with the Fires of Creation and Light. 5. Announce the Equinox. In the center, facing East, say: For the Vernal Equinox: The Sun hath risen from the depths of Darkness and entered the Sign of the Ram, let us celebrate the Vernal Equinox and consecrate according to Ancient Custom. For the Autumnal Equinox: The Sun setteth in West, having entered the Sign of Justice, let us celebrate the Autumnal Equinox and consecrate according to Ancient Custom. 6. Consecrate according to Ancient Custom. With your hand, touch the Kether above your head on the embodied Tree of Life, gilding your hand with the Light of the Crown. Keep your hand (glistening with the Light) over your head, and proceed as follows: Point your hand over your head to the East, fully extending the arm and sending a Ray of Light to the Eastern ends of the Universe, and say: Light Keeping your hand over your head, swing it to point to the West, fully extending the arm and sending a Ray of Light to the Western ends of the Universe, and say: Night Keeping your hand over your head, swing it to point to the East, fully extending the arm and sending a Ray of Light to the Eastern ends of the Universe, and say: East Keeping your hand over your head, swing it to point to the West, fully extending the arm and sending a Ray of Light to the Western ends of the Universe, and say: West

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Keeping your hand over your head, swing it to point to the East, fully extending the arm and sending a Ray of Light to the Eastern ends of the Universe, and say: Air Keeping your hand over your head, swing it to point to the West, fully extending the arm and sending a Ray of Light to the Western ends of the Universe, and say: Water Bring your hand down from over your head, touch the center of your Altar (where you may have placed your Holy Book), and say: I, Thy Childe, who know them, wholly reconcile between them. Point your hand over your head to the South, fully extending the arm and sending a Ray of Light to the Southern ends of the Universe, and say: Heat Keeping your hand over your head, swing it to point to the North, fully extending the arm and sending a Ray of Light to the Northern ends of the Universe, and say: Cold Keeping your hand over your head, swing it to point to the South, fully extending the arm and sending a Ray of Light to the Southern ends of the Universe, and say: South Keeping your hand over your head, swing it to point to the North, fully extending the arm and sending a Ray of Light to the Northern ends of the Universe, and say: North Keeping your hand over your head, swing it to point to the South, fully extending the arm and sending a Ray of Light to the Southern ends of the Universe, and say: Fire Keeping your hand over your head, swing it to point to the North, fully extending the arm and sending a Ray of Light to the Northern ends of the Universe, and say: Earth

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Bring your hand down from over your head, touch the center of your Altar (where you may have placed your Holy Book), and say: I, Thy Childe, who know them, wholly reconcile between them. Point your hand over your head to the East, fully extending the arm and sending a Ray of Light to the Eastern ends of the Universe, and say: One Creator Keeping your hand over your head, swing it to point to the South, fully extending the arm and sending a Ray of Light to the Southern ends of the Universe, and say: One Sustainer Keeping your hand over your head, swing it to point to the West, fully extending the arm and sending a Ray of Light to the Western ends of the Universe, and say: One Destroyer Keeping your hand over your head, swing it to point to the North, fully extending the arm and sending a Ray of Light to the Northern ends of the Universe, and say: One Redeemer Bring your hand down from over your head, touch the center of your Altar (where you may have placed your Holy Book), and say: I, Thy Childe, who know them, reconcile by Thy Will between them. Move to the East, trace the Sign of the Cross 5, point to the center of the Cross, and say: Let us adore the Lord of the Universe. Hail unto Thee, O Lord of the Air, Thy Firmament, Thy Liberty I do revere. May Thy Breath move us to ever know Thee, In Whom we, Thy Children, are Truly Free! Stand in the Sign of the Cross (feet together, with arms extended straight from the shoulders), and may you assume the Cross and beam with Light, as you invoke Air. Proceed when you are ready.

It is recommended that this be done either one of two ways. One way is to trace the vertical bar from the top down, and then the horizontal bar from the left to the right. The other way is to begin in the center of the Cross, and trace up the vertical bar and then down to the bottom of the vertical bar, returning to center, and then trace to the left of the horizontal bar and then to the right of the horizontal bar, returning to center. Use Thy Will to trace the Crosses. The physical gestures simply aid the Childe.

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Move to the South, trace the Sign of the Cross, point to the center of the Cross, and say: Let us adore the Lord of the Universe. Hail into Thee, O Lord of the Fire, The Throne of Thy Glory, Thy Light I admire. May Thy Will inspire us to rightly evolve Thy Empire, And the Flame of Thy Eye ignite our Holy Pyre! Stand in the Sign of the Cross (as described above), and may you assume the Cross and beam with Light, as you invoke Fire. Proceed when you are ready. Move to the West, trace the Sign of the Cross, point to the center of the Cross, and say: Let us adore the Lord of the Universe. Hail unto Thee, O Lord of the Waters, From which Thy Spirit moved, with Love, to aspire. May Thou exalt our souls so we may Understand, And attain Perfect Union and Divine Bliss by Thy Hand. Stand in the Sign of the Cross (as described above), and may you assume the Cross and beam with Light, as you invoke Water. Proceed when you are ready. Move to the North, trace the Sign of the Cross, point to the center of the Cross, and say: Let us adore the Lord of the Universe. Hail unto Thee, O Lord of the Earth, Thy footstool, Thy Life, we serve with mirth. May Thou aid us, Thy Children, to overcome the Eternal Curse, And restore the Kingdom during the course! Stand in the Sign of the Cross (as described above), and may you assume the Cross and beam with Light, as you invoke Earth. Proceed when you are ready. Complete your Circle by passing the East, then return to the Center, face East and say: Let us adore the Lord of the Universe. Hail unto Thee, O Lord of the Universe, Who is in All, and All are in Thee. From the Zenith to the Nadir of the Celestial Sphere, In every cardinal direction, Thou art there. Thou art the Spirit hidden in All things, And the Source of All that we see. Thou art the Light and the Night, And the One above their Moving Might. Thine is the Air with its Movement. Thine is the Fire with its Flashing Flame.

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Thine is the Water with its Flux and Reflux. Thine is the Earth with its Eternal Stability. We know Thee, O my Lord, so may your Spirit descend, Enflaming our Swords to the very end. May Thou empower, bless and protect our work, And be our guide in all ways, So we may evolve rightly along the Chosen Way! Stand in the Sign of the Cross (as described above), and may you assume the Cross and beam with Light, as you invoke Spirit to descend in the midst and Enflame your Sword. Take a moment to reaffirm the formula of your Sphere (per the Ritual of the Stars), and equilibrate. Engage in some Holy Breathing to assist. Proceed when you are ready, and say: I declare that the Elements and Spirit are duly invoked and present, To consecrate the return of the Equinox. 7. Practice of Divination. If you are engaging in any practice of divination during the Ritual, now is the time to do so. If not, skip to Section 8 below. If you are engaging in divination, say: Guidance is now sought as to the work for the coming six months. May Thou open this Childes Eye how best to perform and accomplish this Great Work, To the Glory of the Most High. If you are divining a Word for the Equinox, say: I will now receive the Word of the Equinox. Do so as described above. If you are divining a Tarot card for the Equinox, say: I will now receive the Tarot Card for the Equinox. Do so as described above. If you are divining an I-Ching Hexagram for the Equinox, say: I will now receive the I-Ching Hexagram for the Equinox, And call upon the Oracles of the I-Ching to aid and guard this work. Do so using normal procedure. Contemplate briefly what was received, taking any notes you deem necessary, and then proceed.

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8. Take a Eucharist of the Four Elements, the Feast for the Equinox. Say: We now prepare to take a Eucharist of the Magickal Power raised here today, as a Magickal Link for the accomplishment of this Great Work, and to celebrate the Equinox of the Gods. If you are so inclined, charge your Eucharist with a projection to plant seeds related to your work for the balance of the Zodiacal Year. You are encouraged to nourish and care for these seeds in your future work to foster their growth. When you are done with your projection, say: I smell this rose [in incense] as a symbol of the Element of Air and Liberty. Do so. When you are ready, proceed to say: I look into this flame as a symbol of the Element of Fire and Light. Do so. When you are ready, proceed to say: I taste this liquid as a symbol of the Element of Water and Love. Do so. When you are ready, proceed to say: I eat this bread [or consecrate with the Holy Oil] as a symbol of the Element of Earth and Life. Do so. When you are ready, proceed by saying: I kiss this Holy Book, three times, as a symbol of Spirit and the Great Work in progress. Kiss your Holy Book three times, and then return it to the Altar. Then, say: It is done! May this Ritual assist Thy Children in developing magickally, spiritually and materially to their utmost, maximum beneficial and correct potential, and in the most beneficial, powerful, correct and efficient way, bringing redemption to the Children, healing to the Womb of the Goddess, Ever to the Glory of the Most High.

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Reverence and devotion does this Childe bring to Thee, To the Great Order of the Universe And to the Great Work of Thelema. Blessed by Thy Names, unto the Age of Ages, AMEN!!! 9. Close per the formula of the Ritual of the Stars, giving thanks. When done, say: ABRAHADABRA, The Great Work accomplished! 10. Go forth and do Thy Will among the legions of the living. 93 93/93

Additional Commentary: (1) It is now the practice of the Sanctuary to trace the Crosses in this Rite, and all other rites, using solely the Cross of the Crown, which is described in the paper issued by the Sanctuary entitled The Ritual of the Crown. ACh LA. Die Venus. 11.28.2008 ev. Amen. (2) Papers analyzing the Auguries received during certain Equinox Rituals are appended at the end of this Book. (3) Some minor revisions were made to this paper and the text of the Ritual by ACh LA, as Scribe, Die Venus, Sol in Pisces, Luna in Libra, Anno IVxvi (March 13, 2009, e.v).

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THE MAGICK WEAPONS

(Aids in Evolution)
Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe
Copyright 2008 Sanctuary of Thoth. All rights reserved.

31/31 31 Do what thou Wilt shall be the whole of the Law. The Magick Weapons are not weapons in the traditional sense. They are not used to hurt. They are used to assist your magickal, spiritual and material evolution. They are to be repeatedly purified and consecrated to the Great Work during each Stage of Initiation to assist and further your Initiation. We review in this paper the Magickal Weapons applicable to the Work of the Childe during the Course of Evolution. Some General Aids You are encouraged to wear a piece of jewelry, perhaps a necklace or a ring (or both), at all times to always remind you of the Great Work, which is always in progress whether you are in or outside of your physical temple. Your Magickal Jewelry may change, multiple times, during the course of your Initiation. Wearing Magickal Jewelry is a form of practicing bhakti or devotion to the Great Work. Similarly, maintaining a Holy Altar in your home outside of the physical temple, and regularly burning incense and candles in your home (on the Altar or elsewhere), is strongly encouraged. They serve as reminders. Further, doing so is a way of giving thanks for the many blessings you receive during the Initiation process. They are manifest symbols of your Love and Devotion to Great Work, which are truly the only acceptable offerings to the Most High. The Childe of Earth You, Childe, are the Magickal Weapon purified and consecrated at this Stage of Beginning. By undertaking the Work, you begin to learn how to rightly focus the Eye on Divine Love, which shall be your True Guide and Mentor on the Way of Return. Your Magick Oath as a Childe of Earth formally commences the process. Learning basic ritual practices of how to purify and consecrate your vessel is the substance of the Work. [Additional Commentary: See the paper entitled The Purification & Consecration of the Sphere (Suggestions for the Newcomer) included in this book.] You are the thing to be purified and consecrated. You, ultimately, are the subject of your Great Work. Your evolution is the initial focus of Initiation. During the course, you will evolve as a Source of Light and Love to others. As you Heal, you will assist others in Healing.

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The Childe of Malkuth The Pantacle is the Magickal Weapon of the Childe of Malkuth. This is a symbol of your physical sense of touch and your body, which is a Holy Vessel for Spirit. It also is a symbol of the Element of Earth. Make your Pantacle as simple or as complex as you are so moved. Consider other guidance available on the subject, as with the construction of all of the other Magickal Weapons discussed below. Your Pantacle may be as simple as a drawing on a piece of paper. You may, in the course of your Work, acquire a piece to be used in your physical temple for ceremonial practice. However, you are encouraged to make a Pantacle, as the process of making assists in the Eye opening to the corresponding Mysteries. Know that you are fully equipped to perform and accomplish the Great Work, without the need for any things. It is unnecessary to acquire expensive pieces to be used in your physical temple. Magickal Tools or Weapons made by your own hand are best. They are symbols of your Love and Devotion to the Great Work. You may find that, even things put together rather quickly and imperfectly when so moved to do so, can serve you ever so rightly in the Work. The Childe of Yesod The Dagger is the Magickal Weapon of the Childe of Yesod. This is a Symbol of your physical sense of smell, and the element of Air. Any dagger or blade may be consecrated to the Great Work for this purpose. You may find that you have been equipped with your Magickal Dagger for some time. Adorn it as you deem fit, with corresponding symbols (or dont). The repeated purification and consecration, and use, of your Dagger during the course of your Work as a Childe of Yesod will assist in the purification and consecration your sense of smell, and assist you in gaining control of this elemental aspect of your Being. The Childe of Hod The Cup is the Magickal Weapon of the Childe of Hod. This is a Symbol of your thoughts and emotions, as well as the physical sense of taste and the element of Water. Any Cup may be used. As this Weapon, in particular, has correspondence to the Goddess, may it be a beautiful symbol to you. Brass in particular is recommended, if possible, as its composition has correspondence with the Work. Silver also is very much appropriate. However, any cup will do. It is not the thing itself, but the corresponding aspects of your own Being which are being purified and consecrated in its use. The Childe of Netzach The Wand is the Magickal Weapon of the Childe of Netzach. This is a symbol of your lower will, as well as the physical sense of sight and the element of Fire. This is an important Weapon, which you may make or acquire. A simple stick cut by your own hand will suffice. If you do so, consider cutting the Wand on a Day of Mercury, before sunrise from a wood traditionally used for wands. The purification and consecration of your Magick Wand is a symbol of Crowning your prior Work. At this stage of evolution, you are taking control of the animal within (your body, your automatic consciousness, your thoughts and emotions and your lower will) and placing it wholly in service of the Great Work. Enjoy the process of doing so. It assists in bringing health and Healing.

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The Dominis Liminis There is no Magickal Weapon for the Dominis Liminis, whose work is to realize what even moves the physical senses symbolized by the Pantacle, the Dagger, the Cup and the Wand. The Sphere of the Dominis Liminis must be rightly ordered on an elemental basis, wholly purified and consecrated to the Great Work, and perfectly balanced for the consciousness of the Childe to be elevated above the Spheres normally experienced by man. Only in this way may the Dominis Liminis cross the Little Abyss, which is the Veil of Paroketh, and attain unto the Second Order and Tiphareth. The Childe of Tiphareth There are five Weapons for the Childe of Tiphareth. First, there is the Lotus Wand traditionally associated with this Work. The Wand itself does not need to be made or acquired. However, the Work associated with the Wand is important. This involves formulating the Zodiacal Belt within your Sphere, with Aries initially in the east, and consecrating your Sphere to each Zodiacal aspect or Sign. Take note of the colors of each band on the Lotus Wand, and formulate the Zodiacal Belt in the corresponding colors. See the Symbols of the Zodiacal Signs impressed upon the corresponding colors in their right place. This will assist you in realizing the Natal Crown which you wear. Second, there is the Lamen, which is a symbol of your Being consecrated to this new stage of the Work. This may be drawn or made, and then worn over the heart or where Tiphareth would be on an embodied Tree of Life during its purification and consecration. If made on paper, it may be consumed as part of your consecration rite. Third, there is the Chain, which is the Magickal Weapon corresponding with Alchemical Salt. It is approximately six feet in length, and is wrapped around the head of the Childe at the forehead with the tails of the Chain crossing in back and then briefly pulled tight to the sides (not to hurt). This is used to purify the Childes vessel, and particularly the mind (or Ruach), and assists the Childe in coming to work with this Form of Energy. Fourth, there is the Scourge, which is the Magickal Weapon corresponding with Alchemical Sulphur. This may be made or acquired as you are so moved. This is used to purge the Childes vessel of impurities (without hurting or marking the body in any way), and assists the Childe in coming to work with this Form of Energy. Fifth, there is the Dagger, which is the Magickal Weapon corresponding with Alchemical Mercury. The Air Dagger may also be used as this Weapon, serving double duty. This is used to extract the Purified Mercury, and balance the other Forms of Energy (Alchemical Salt and Sulphur) so that the Triangles of the Hexagram may be rightly formulated within the Sphere of the Childe. The Childes Elemental Weapons (the Pantacle, the Dagger, the Cup and the Wand) must also be consecrated again to this stage of the Work.

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The Childe of Geburah There are two Weapons for the Childe of Geburah. First, there is the Phoenix Wand traditionally associated with this Work. This Wand also does not need to be made or acquired. However, the Work associated with the Wand, and its symbolism, is important. The Phoenix Wand is a symbol of directed Will. The Eyes of the Phoenix are directed to the Work at hand. The Wand is held in the passive hand (not the active hand) as the Wand is not used to trace any symbols. Rather, the Work is accomplished solely by projection without physical movement. Although the Wand has correspondence to the Hexagram, the Hexagram referenced is the Heavenly Hexagram which corresponds to the upper Astral or Solar Plane (described in other papers issued by the Sanctuary). The Second Weapon is the Magick Sword. This is a symbol of Spirit and Mars. This is purified and consecrated to the Great Work of the Childe to do True Will, and only True Will. The Childe is equipped with the Knowledge and Conversation of His Holy Guardian Angel and the Might to overcome the obstacles necessary to Walk in the Way of True Will, and do that which must be done. The Childe truly becomes a Soldier of the Great Work. This stage represents the Great Initiation in this New Aeon of Horus. The Childe of Chesed There are no Magickal Weapons associated with the Work of the Childe of Chesed in the Sanctuarys System of Initiation. A Jupiter Talisman is to be made and consecrated by the Childe of Chesed, to assist with the purification and consecration of the Childe to Love and prepare the Childe for the Work to come. The Elemental Weapons of the Childe are to be consecrated again, but to this stage of the Work and according to the Elemental Formula of the upper Planes which the Childe has come to experience in the course of the Work. The Holy Third Order There are no Magickal Weapons corresponding with the Work of the Holy Third Order. The Crown Wand is a Symbol of the Work of the Third Order, as those of the Third Order are but aspects of the Most High who truly Rule the Universe. The Cup of Babalon the Beautiful, the Urn of the AllFather, and the Flaming Sword and the Caduceus are symbols of the Work of the Most High. These are not physical things. They exist purely in Spiritual form. Rites to Purify and Consecrate your Magickal Weapons The approach of the Sanctuarys System of Initiation is to provide Formulae for Initiation, to show the Way and tender the true keys to the Initiation process. Use them wisely and well. Study the other papers issued by the Sanctuary, focusing particularly on what is said concerning the aspect of the Work you have undertaken. Consider all pertinent symbolism, learn the corresponding Holy Names, and construct rituals using them as you deem fit to perform and accomplish the Work at hand. By dispensing with some of the pomp and verbosity traditionally associated with rites of old, you

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will be able to construct succinct and effective rites to perform and accomplish the Work in a way which is healthy and balanced, and most fitting for you. Love is the Law, Love under Will. Received by ACh LA, as Scribe (Brian Goldstein) On behalf of the Sanctuary of Thoth Die Mercury, Sol in Sagittarius, Luna in Scorpio Anno IVxvi in the New Aeon of Horus. (November 26, 2008 e.v.) A AB ABR ABRA ABRAH ABRAHA ABRAHAD ABRAHADA ABRAHADAB ABRAHADABR ABRAHADABRA 93 93/93

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THE MAGICKAL SIGNS OF THE ADEPTI

(Including those of the Virgin Daughter)
Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe
Copyright 2009 Sanctuary of Thoth. All rights reserved.

31/31 31 Do what thou Wilt shall be the whole of the Law. The Magickal Signs of the First Order, which are of the elements and of Opening and Closing the Veil, are described in the paper entitled The Scroll of the Pentagram Formulae for the First Order under the section of the paper entitled The Pentagram Formula for the Dominis Liminis. The Magickal Signs of the Adepti are described in this paper, including those related to the Virgin Daughter. These relate to the Work of the Second Order, with the ultimate focus on crossing the Abyss to attain unto the Third Order. The Magickal Signs of the Childe of Tiphareth These are the LVX Signs, which assist the Childe of Tiphareth in formulating the Zodiacal belt about the Sphere (with Aries in the east) by revolving the Childes consciousness about the Sphere in the order of the Zodiac. They further assist the Childe in connecting to the Spiritual Sphere of the 6, which is Tiphareth on the Tree of Life, by moving the Childe to the center of the Yitziratic Hexagram which is formulated on the floor of the Childes Sphere. The LVX Signs invoke the Light of Tiphareth, which is the Light of the Sun, and are a means for Invoking the Holy Guardian Angel in the consciousness of the Childe. They are most typically made in the Center of the Sphere after performing a Yitziratic Hexagram Ritual of the Sun (traditional or unicursal hexagrams may be used in a ritual of this nature) while facing east. They may, however, be used creatively in each quarter of the Sphere or alone in any instance (with or without any other ritual) as a means to invoke the Spiritual Energies of Tiphareth and the Holy Guardian Angel. These Signs may be made mentally or physically with equal success, as follows: Begin by making the Sign of the Cross. This is done standing, looking straight forward, the right heel is placed in the arch of the left foot, the arms are outstretched to the side so they are parallel with the shoulders, palms out. When doing so, say The Sign of Orus. Commentary: This Cross is initially the Cross of the Elements or the Cross of Suffering. The Work of the Childe of Tiphareth is to turn this Cross to the Gold of the Sun. This is done by placing the elements of the Childes Sphere under the Presidency of the Name (YHVH) by formulating the Zodiacal Belt about the Sphere and the four Pillars of the Temple (representing the Father, the Mother, the Son and

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the Daughter) within the Sphere. The Middle Pillar is established in the Void in the Center of the Sphere, which is the place of Spirit. This being done, the Childe must then consciously connect the movements of these elements (the 5) to the dominion of the Holy Guardian Angel in Tiphareth (the 6). Thus will the Name reformulate as YHShVH and thus will the Childe realize the equation of 5 = 6, which will release the Childe from the Cross of Suffering and allow the Childe to embody or assume the Cross of Gold. Amen. L Feet remain in position, raise the right hand so the right arm is extended straight up with the palm open and facing to the left and moved to slightly over the head, the left arm is down and bent at the elbow so the bottom part of the arm is horizontally extended to the left of the body. While doing this, look left and say The Sign of the Dance of Asi. V Feet remain in position, raise both hands over the head so the arms are extended in the shape of a V with palms tilted slightly outwards, direct your consciousness behind you while looking forward and say - The Sign of the Joy of Iacchus. This is also called the Sign of Triumph commonly used in other rituals of the Sanctuary. X Feet remain in position, cross both forearms over the chest, left over right (to show the arm corresponding with the Pillar of Mercy on the embodied Little Tree as active so to speak and the arm corresponding with the Pillar of Severity on the embodied Little Tree as passive so to speak), make fists with the hands, and say The Sign of the Blazing Star. Direct your consciousness forward, make the Sign of the Cross again and the Sign of the Blazing Star again while saying LVX, Lux, the Light of the True Cross. This completes the making of the LVX Signs. May the Yitziratic Hexagram formed on the Little Tree which you embody shine like the Sun and the Cross of the Elements turn to Gold! Amen. Commentary: Note that, if you are standing in the Center of the Sphere while you make the LVX Signs: o While making the Sign of the Cross, you will be looking east in the place of Aries which is the cardinal sign of Fire on the Zodiacal belt. o While making the Sign of the Dance of Asi, you will be looking to the north in the place of Cancer which is the cardinal sign of Water on the Zodiacal belt. o While make the Sign of the Joy of Iacchus (the Sign of Triumph), your consciousness will be directed to the west in the place of Libra which is the cardinal sign of Air on the Zodiacal belt. o While making the Sign of the Blazing Star, your consciousness will be directed to the south in the place of Capricorn which is the cardinal sign of earth on the Zodiacal belt.

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o While making the final Sign of the Cross and Sign of the Blazing Star, your consciousness is again being directed to the east, completing the Circle of the Zodiacal Belt as you complete this aspect of your invocation. Go forth now Childe of Tiphareth in the Light and Love of your Holy Guardian Angel. Amen. The Magickal Sign of the Childe of Geburah The Magickal Sign of the Childe of Geburah is Puer the Boy. The Childe of Geburah has realized the equation of 5 = 6 described above. Adepthood has been attained. The Childe is like a young Majestic King or Queen who now Works in the Knowledge and Conversation of His Holy Guardian Angel. The Work of the Childe of Geburah involves a ripening of Adepthood into a phase of adulthood, as the Childe evolves into a Mighty Warrior of God who does only True Will (from the perspective of Geburah) and nothing else. The Childe is evolving as a Pure Vessel for the Angel. The Childe has consciously connected the movement of the elements of the Childe to the dominion of the Holy Guardian Angel. However, this has not been fully assimilated as of yet in the consciousness of the Childe. The Childe now is to realize the equation of 6 = 5, which shows that the Holy Guardian Angel has complete dominion over the Childes thoughts, words and deeds. The Angel moves the Childe. In the process of Initiation into these Mysteries, an occult death of sorts occurs, as the Childe realizes human being to be nothing but an extension of the Angels Being and the Childe is rid of any qliphotic parts. The Childes Eye has been rightly focused. Preliminary Second Order initiations have been attained. The Childe of Geburah now moves from the Lower Astral Plane (represented by the Yitziratic Hexagram which had formulated on the floor of the Childes Sphere) to the Upper Astral Plane or Solar Plane (represented by the Heavenly Hexagram which will formulate on the floor of the Childes Sphere). The Solar Plane has its own magickal formulae which have been aptly described in other papers issued by the Sanctuary. It is said that Magickal Power is granted to the Childe of Geburah, as the Angel now performs the Holy Magick through the Childe. As the Angel acts through the Childe, the Magick is performed by a simple concentration and direction of the Powers of the Mind. These Mysteries are revealed through the symbolism of the Wand of the Childe of Geburah, which is the Phoenix Wand. They are also revealed by the Sign of Puer, which invokes the Spiritual Energies of Geburah and may be used to direct the Mars Force as appropriate in the Great Work. The Sign may be made mentally or physically with equal success, as follows: Stand, looking straight forward in the direction appropriate to the invocation or projection, the right heel is placed in the arch of the left foot, the right hand is raised with the arm bent at the elbow so the palm is open and facing outwards before the right shoulder with fingers spread apart, the left hand is placed before and against the genitals with the thumb extended straight out horizontal to the body with the remaining fingers curled to the palm. Nothing is said while making this Sign.

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Commentary: The right hand shows a projection of the Pentagram, which is formed by the presentation of the hand. The Pentagram is a symbol of Geburah and the manifest Powers of the All-Father of Chokmah. The left hand shows a projection of the regenerative power which is the Mars Force from perspective of the Childes present Work on the Tree of Life. The Magickal Signs of the Childe of Chesed The Magickal Sign of the Childe of Chesed is Vir the Man or King. The Childe has evolved from a young Majestic King or Queen as a Childe of Tiphareth, to a Mighty Warrior of God doing only True Will as a Childe of Geburah and now must evolve into a Mighty King or Queen as a Childe of Chesed. This is done by and through attaining the Power to Love and what is known as the Balances. From the perspective of the Childe of Chesed, the Power to Love, which is to Love All in every thought, word and deed, is conferred by Babalon the Beautiful, who is a lower aspect of Nuit. Pray to Babalon for the Power to Love All, and to Silence the Waters to all but Her Desire which is His Will. Love balances Will, so the Fire of Will does not burn. Said another way, Love tempers Will. This is shown most directly by the Feminine Nature of the Paths leading from Chokmah. Chesed emanates the purest expressions of these Spiritual Energies below the Abyss in the form of the Serpent Power (which precedes the Mars Force). The Sign of Vir shows the nature of this expression. It may be made mentally or physically with equal success, as follows; Stand, looking straight forward in the direction appropriate to the invocation or projection, the right heel is placed in the arch of the left foot, both hands are raised to the sides of the head slightly above and before the ears, the thumbs are pointed out and forward bent at the knuckle, and the other four fingers of each hand are curled to the palms. Nothing is said while making this Sign. Commentary: The Sign of Vir may be made to invoke the Spiritual Energies of Chesed and project the Serpent-Power in the Great Work. The Sign itself further shows the Balances, which the Childe of Chesed must attain as noted above. The Magickal Signs of the Virgin Daughter The Power to Love washes the Childe and makes the Childe pure and chaste. As the Childe of Chesed receives Initiation in the inner, the Childe will express the purest Will currents balanced by Love below the Abyss. The Childe sees All as God and, thus, Loves All as God. The Childe still embodies the Little Tree, which distinguishes the Childe as a member of the Second Order. When the Little Tree is refined and honed to Perfection, the Childe will attain to the Holy State of the Virgin Daughter, who is to be redeemed according to the Formula of the Tetragrammaton and set upon the Throne of the Great Mother in Binah. This may be accomplished only when the Childe is of Pure Aspiration. The progression of the Magickal Signs of the Virgin Daughter is further shown by the Planetary attributions of the Heavenly Hexagram.

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On the Heavenly Hexagram, Venus is attributed to the Sphere of Chesed and Jupiter moves to its rightful position in the place of the Sphere of Kether. Thus, as the Childe attains to Chesed in the inner on the Heavenly Hexagram, the Sign of Puella the Girl or Virgin Daughter - follows the Sign of Vir. This is the first of the Magickal Signs of the Virgin Daughter, who aspires unto Binah. As further described in other papers of the Sanctuary, in order to attain to Binah, the Little Tree of the Virgin Daughter must be broken, which means the Holy Guardian Angel of the Childe (attributed to the Little Tree as the Son) must be sacrificed by no other than by the Hand of God. This is done by a Ritual performed by the Holy One related to the Mysteries of Atu VI entitled The Lovers. The Childe will then temporarily embody the Great Tree, as the Childe stands before the Holy One and the Supernal Mother in Binah and the Supernal Father in Chokmah. Even this Great Tree is then left behind as the Childes vessel is emptied and filled with the Essence of the All-Mother. The Childe will then enter the Supernal Triangle as the Great Mother and Work as a Childe of Binah. The second of the Magickal Signs of the Virgin Daughter, who is in the process of making this Journey, is called the Sign of Babalon, who is attributed to Binah. On the Heavenly Hexagram, the Moon is attributed to Binah. Thus, this Sign shows through symbolism the process of making the Journey first by embodying the Great Tree and then by receiving the Essence of the All-Mother and Becoming wholly the Great Mother. The Magickal Signs of the Virgin Daughter may be made mentally or physically with equal success, as follows: The Sign of Puella Stand, the right heel is placed in the arch of the left foot, the right hand covers the left breast with palm open on the body, the left hand covers the genitals with palm open on the body, and the head is tilted down and slightly to the left with an attitude of innocence. The Sign of Babalon Stand, feet spread wide apart, heels under the shoulders with feet at 45 degree angles, the arms lifted above the head and bent at the elbows with hands arched inward and the palms out, the head is tiled down. This is also known as the Sign of Mulier. When making this Sign, visualize the Little Tree being broken and pushed away, and replaced by the Great Tree. The Childe is silent when making these Signs.

May the Virgin Daughter arise from the progression in the Sign of Maters Triumphant. This concludes the Magickal Signs which represent a crossing of the Abyss. To attain unto Binah, a Virgin Daughter must overcome the Abyss. The symbolism of the Abyss shows there is a separation between God and man. This is the Grand Illusion. There is no separation between God and man except in the consciousness of man. The Daughter is the Mother. God is man. Once rid of any qliphotic parts, and made pure and chaste, the Holy One will Reverse the Great Curse and cause the Virgin Daughter to undergo these holy transformations to arise newborn to Understanding as a Childe of Binah ever to the Glory of God. Amen.

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Love is the Law, Love under Will. Received by ACh LA, as Scribe (Brian Goldstein) On behalf of the Sanctuary of Thoth Completed Die Jupiter, Sol in Pisces, Luna in Libra Anno IVxvi in the New Aeon of Horus. (March 12, 2009 e.v.) A AB ABR ABRA ABRAH ABRAHA ABRAHAD ABRAHADA ABRAHADAB ABRAHADABR ABRAHADABRA 93 93/93

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SPIRITS JOURNEY INTO MANIFESTATION

(A Story from the Atu of Thoth)
Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe
Copyright 2008 Sanctuary of Thoth. All rights reserved.

Do what thou wilt shall be the whole of the Law. The following is a story from the Atu of Thoth, which are sometimes referred to as the Trumps of the Tarot. At the Sanctuary, we generally work with two different Tarot decks. The first is Aleister Crowleys Thoth Tarot deck. The second is the Rider-Waite deck. You are also referred to the drawings of the Atu by Paul Foster Case. Although the Thoth deck is particularly attuned to the 93 (Thelemic) Current, all of these are instructive and provide insight in their own way into the Great Work. For this reason, all of these sources of information are recommended to supplement each other. For purposes of the story being told below, the references below are to the imagery of the Atu as presented in the Ride-Waite deck and by Paul Foster Case. To assist your initiation into the story, it is suggested that you view the corresponding Atu (have it out before you) when reading the story of the Atu. The Atu is the picture, which is described by the words. The story is brief. The Journey is great. The process of initiation involves the Way of Return, which is movement up the Tree of Life. Through magickal, spiritual and material evolution, the aspirant climbs the Tree of Life by way of the Path of the Serpent, which is the Royal Path of Initiation. Our story here involves Spirits journey down the Tree of Life. It begins at the Crown, which is Kether the Holy One. Atu 0 The Fool. God moves. A decision has been made. Change is afoot. Unity utter most showed, I adore the might of Thy Breath, Supreme and Terrible God. Thy Breath is our breath, and gives life to All. Thou art the Air and the Spirit of the Aethyr, permeating and moving every minute particle in the Universe, down to the smallest atom and molecule. Movement at this level is simple and easy, and comes from within. The Crown cannot be divided. It is ever One. There appears to be no God (symbolized by the Circle and the number Zero, which shows Nuit, Our Beloved Lady of the Stars), as God is everywhere (symbolized by the Cross, which shows our Lord Hadit). The Circle is united with the Cross (thus showing Ra Hoor Khuit, the Crowned and Conquering Childe, arising from the union of Nuit and Hadit). The numbers begin at zero, setting a background of nonchange against which change may take place in both linear (sequential) and circular (cyclical) form. God extends Itself into Its Creation, constantly renewing, refreshing and evolving, in the Great Work of making a New Creation. BRAShITh. The Creative Life Force which is phallic or masculine in nature is in action. This is balanced against the feminine aspect of Atu I, which simultaneously appears. The workings of Spirit are shown. The Fool is ever young, vital and prepared for the Journey, which 192

causes the change which God has ordained. The Great Work is in progress. Here, we follow Spirits Journey into Manifestation, to assist you on the Way of Return which involves reducing all numbers back to zero. Amen. Atu I The Magician. Just as God, who is the Yechidah, moves along the Path of Aleph as the Fool, so does God simultaneously move along the Path of Beth as the Magician. The House of God is formulating. The movement along the Path of Aleph formulates the All-Father, who is the Man, and ultimately formulates the White Pillar of Mercy, representing the Powers of Life. The movement along the Path of Beth formulates the All-Mother, who is the Woman, and ultimately formulates the Black Pillar of Severity, representing the Powers of Death. The movement along the Path of Beth is creative and dualistic, as is the nature of Mercury. The Mercury of the Path of Beth creates the Universal Substance (Alchemical Mercury) through which the Word is transmitted and by which House of God is built. This precedes the Woman, who is Nature, Understanding, Love and Compassion. She formulates to manifest Him. He manifests in and through Her. She is the hollow tube of the Wand of Prometheus, and He is the Fire running through. The Powers of Life and Death are balanced and applied in the process of creation and manifestation. This is represented by the Wand of Mercury, which is the Caduceus, and shows by its imagery the nature of the Serpent Power used in the process. Note that Mercury also appears as the Wisdom of Chokmah. Mercury is the Tongue of Ra (God in Kether) and the Scribe, Magician and Messenger of the Gods. Mercury is an aspect of God, which assists in the manifestation of God and Gods Word through the Spirit and Soul of Nature, which are the Light and Love of the Crown. Amen. Atu II The High Priestess. The Fool and the Magician are hermaphrodites. Their Paths on the Tree of Life form the roof of the House of God. Structure has been provided. It is now stabilized by the formulation of the High Priestess, which is a feminine aspect of God, whose Path on the Tree of Life is Gimel. She is the first appearance of the Triple Goddess (whose other aspects are shown by the Atus entitled the Empress and the Star). She is the Virgin Moon, Pure and Perfect. In this aspect, She has not entered into Union with the Man. Rather, She sits in perfect equilibrium to receive the Word of Her God, which She transmits into Nature. Her Path is perfectly balanced on the Tree of Life and is the inception of the Middle Pillar. Through the Path of Gimel, the High Priestess communes directly with the Son in Tiphareth, without tainting Her purity. The Brilliance of the Crown forms a veil which conceals Her. Her purity allows Her to perfectly receive and transmit the Brilliance of the Crown, and so She may appear Brilliant. However, when light is perfectly absorbed, it is invisible or black. It is only when the light is broken that it appears as the light. The High Priestess is the pure and perfect equilibrated vessel for the Crown, which manifests below the Abyss in another aspect as the Holy Guardian Angel. God communes with the High Priestess, who communes with the Holy Guardian Angel, who communes with and moves man. Thus, we are shown through the Middle Pillar a direct link between God and man, and the Crown manifesting in different aspects through man. Amen. Atu III The Empress. Lovely Venus in the Garden of Eden, which is also where the Magician of Atu I works. She sits, however, and the Magician stands. This is the second appearance of Triple Goddess. The Crown has moved. The Supernal Man has been formulated from the pulse sent along the Path of Aleph. The Supernal Woman has been formulated from the pulse sent along the Path of Beth. The Virgin Goddess has been formulated from the pulse sent along the Path of Gimel. Now, the Woman enters into Union with the Man. In this aspect, Venus is the Wife She receives His seed. She

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is pregnant. The Garden is fertile and in bloom. She is Nature and the Mother. She is Mother Nature. She is an aspect of Nuit. She is Love, Pure and Simple. Her substance is the Salt of all manifestation. From Her Womb, all things are born. To Her Womb, all things return. This Atu is attributed to the Path of Daleth, which connects Chokmah and Binah. Daleth is the Door, which is the Gate of Heaven. Just as the High Priestess sits between the Pillars of Mercy and Severity, so also does the Path of Daleth lie between these Pillars. Nature is shown through the Circle and the Cross, which make the Symbol of Venus. The Creative Will and the Creative Imagination unite out of Love to create their Magickal Children and all things in Nature. The Elements are the manifest powers of the All-Father, who is the Man. These are organized by the Magician of Atu I in Nature, which is the Goddess. This all occurs by an Act of Love in the Supernal Realm, which manifests the lower planes in accord with the Word and the Law. Love is the Law, Love under Will. Amen. Atu XVII The Star. The manifestation of Nuit, our Beloved Lady of the Stars. We adore Thee in all Thy many aspects. The Woman is no longer pregnant. She has born a Childe. There are offspring. She is shown caring for them. The One is as adorable as the many, as the many is adorable as the One. They are of Her. The Universe is of Her, as is all within Her Womb. She is here seen manifesting on a lower plane in the third aspect of the Triple Goddess revealed in this Journey which corresponds to the Path of Heh and Heh Tetragrammaton. Her nature is Love. She is Love. Love tempers Will. Light and Love balance, and nourish the Children with Liberty and Life. These are the Four Glories of Thelema which emanate from the Crown. The Children have Liberty in the genesis of ideas, and movement through the Mind. They have Life as the Chia (the Life Force) runs through their bodies, which they have been given of the substance of the Goddess. The Glories abide with, and manifest them. They have the Spirit and Soul of Nature. They are the Children of the Supernal Mother and the Supernal Father. The operation of the Path of Daleth was wholly in the Supernal Realm. The Path of Heh, however, connects Chokmah and Tiphareth. It descends into the Yitziratic Plane. This shows the Supernal Father communing with the Son of Tiphareth by way of the Mother, who nourishes as described. The Son of Tiphareth is the perfect manifestation of the Childe. Tiphareth is the abode of the Holy Guardian Angel, which embodies the combined powers of His Parents, and controls the manifestation of all below Tiphareth. Unto Thee Nuit! Amen. Atu V The Hierophant. The Son appears as the first Magickal Childe of the Man and the Woman. The Man expresses the Will and Wisdom of God. The Woman is the Love, Compassion and Understanding of God. She receives, tempers and transmits the Fire of His Will. The Man and the Woman are in Union. She has become flush with His Fire making Her the Scarlet Woman (who is the sacred Harlot). The Woman here is the Venus of Taurus (which is the second Zodiacal Sign of the Fire Tide). She is an aspect of Babalon the Beautiful. The Father is manifesting through the Mother as the Son, who is the Hierophant in this aspect. The Son is shown flush with the Fire of His Father, as the Scarlet Son. The Son is in Holy Communion. The Word is being actively communicated, and is descending through the Planes in the Journey into Manifestation. This Atu is attributed to the Path of Vau, which connects Chokmah to Chesed. The Law is being established in Chesed by the Word. The Son is the Redeemer. He is Vau Tetragrammaton. He carries the Word into manifestation, and has the combined Powers of His Parents to do so. He speaks the Word, and so the Word is heard. He brings the Word down to Earth. He is a link between the Father and the Mother, and the Daughter. There appears to be a separation from the Supernal Parents. However, there is not. This is due to the Grand Illusion of the Abyss. Unity is uttermost showed. The Male and the Female produce another Male,

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who is of His Father and Mother. His transparency allows the Light and Love of His Parents to shine through unobstructed. He manifests Them. Amen. Atu VI The Lovers. When we think of action on the Male Side of the Tree, there is in the same flash counterbalancing action on the Female Side of the Tree. Here, we see such action on the Path of Zain, which begins on the Female Side of the Tree and leads from Binah to Tiphareth. Its counterpart on the Male Side of the Tree is the Path of Heh attributed to Atu XVII The Star, which was previously encountered on Spirits Journey. This Atu is of great importance. Perhaps, more than others, this Atu is subject to such varied interpretations depending on the perspective from which it is viewed, whether following Spirits Journey into Manifestation down the Tree or contemplating the Atu from the particular perspective attained by an aspirant on the Way of Return up the Tree. Here, we stay focused on Spirits Journey down the Tree. The Son has been created. The process of creation continues. The parts of the Soul are now to be distinguished. We have the Yechidah of the Crown, which is the Soul of All. We have the Chia of Chokmah, which is the Spirit of All and the Male Creative Life Force. We have the Neschamah of Binah, which is the Feminine Soul of Nature, Pure and Perfect. The Journey now moves into the Yitziratic Realm. The Ruach and the Nephesch are distinguished from what has preceded in the formulation of the Microcosm. The Pillars of Mercy and Severity, which commenced in the Supernal Realm, are reflected into the Microcosm. There appears to be a separation (which is the Grand Illusion of the Abyss), but there is not. Each Microcosm is unique but an indivisible part of the Macrocosm. Amen. Atu VII The Chariot. O Beautiful Childe, adorations unto Thee! Go forth to the Glory of the Holy Names of God. The Microcosm is complete, and embodies all that preceded. This is the Charioteer, who is the Microprosopus. The Charioteer wears the Crown of God. The Charioteer is God manifesting to carry the Word into the lower planes. Atu VII is attributed to the Path of Cheth, which is the last Path on the Journey originating in the Supernal Realm. By its position, it shows the Influence of the Supernals on all motion in the Universe. This motion, including that of the Chariot, is shown to be under the presidency of the Name (YHVH), symbolized by the four Pillars of the Chariot. The Yechidah moves. The Fire of the Holy One is expressed. The Chia is received by the Neschamah, which transmits the Word to the Ruach. Mental offspring are produced and sent forth, some of which are received in the form of silent speech. These form a basis for all of the Childes thoughts, words and deeds, which bring the Word into manifestation. This is the sole task of the Childe to bear the Holy Grail to receive, carryout and manifest the Word of God. Although the Magician of Atu I (who is also the Mercury of Gemini attributed to Atu VI) continues to perpetuate the Grand Illusion of the Abyss, this is to be cast out. There is no separation between God and man. The Microprosopus is a manifestation of God, and embodies Gods Hands to work on the lower planes. The Childes actions manifest Gods Will. By speaking the Word, the Childe brings the Word into manifestation. Amen. Atu XI Lust (Strength). Babalon the Beautiful nourishes Her Lion-Childe with the Serpent Power. The Journey now continues wholly below the Supernal Realm. This Atu is attributed to the Path of Teth, which lies between Chesed and Geburah. Although there is no given Path on the Tree of Life from Binah to Chesed, the current of the Flaming Sword is not broken in its course. Rather, it flows continuously for Chesed is a manifestation of that which preceded in the Womb of the AllMother. From this, we see a proof of the phrase Love is the Law, Love under Will, which further defines the nature of the Law of Thelema The current received by Chesed is sent forth to Geburah. It precedes the Mars Force of Geburah and is informing of the Law established in Chesed. It is the Fire

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Informing, which forms a basis of all motion. It is also Solar in nature, as shown by this Atus attribution to the Zodiacal Sign of Leo. However, it is of higher nature than that expressed by Tiphareth. The Serpent Power is the purest energy expressed below the Supernal Realm. It nourishes the Lion-Childe with the Light, Love, Liberty and Life of the Crown. Right nourishment, selection and digestion are all suggested. This occurs when the Eye of the Childe is focused on the Love of the Goddess which sets the Pentagram aright within the Childe. Motion will then be set in accord with the Law. This existence of the Nephesch is acknowledged in these statements. The Word carries with it the Serpent Power. When the Eye is rightly focused, the Pentagram is set aright, the Crown is worn and the Word may be spoken, which wields the current of the Flaming Sword. Amen. Atu IX The Hermit. This Atu is attributed to the Path of Yod and the Zodiacal Sign of Virgo. These correspondences speak to the creation and movement of earthly man in Spirits Journey. A Holy State of Union always exists. Adam Qadmon, who is the Heavenly Man, creates earthly man in His Image. We are reminded by the number of the Atu that Spirit is the basis of all manifestation. As we have seen, the Macroprosopus produces from Itself the Microprosopus which is a unique yet indivisible part of Itself. Earthly man is an extension of this, created from God and remaining a part of God. Yod is the first letter of the Tetragrammaton. It is also the first letter of the words Yechidah (the Soul of All attributed to Kether) and Ygdrasil (the Name of the Ancient Tree in Kether, whose Malkuth contains all worlds below and is the connecting link to the Malkuth of the 30 th Aire). The Fire of Yod Tetragrammaton descends from the Elohim, who transmit their Influence to illumine the SixFold Star and move earthly man. We are so moved. The Hermit is one who has been made aware of his starry heritage. He is a Chosen Initiate. He has been shown how to rightly focus the Eye and set the Pentagram aright. His Sword flames with the Fire of his God, and so he is moved harmoniously in accord with the Law. He dispenses with terrestrial matters in accord with Gods Will, and is a source of Light and Love to others. And so does the Hermit assist in the Great Work of a new creation, and the redemption of the human race. And so does the Hermit assist in healing the Womb of the Goddess and reversing the Curse of the Fall of Man. You know. Be thou the Hermit! Amen. Atu X Fortune (Wheel of Fortune). This Atu is attributed to the Path of Kaph and the Planet Jupiter. It is said that the Hebrew letter Yod (mentioned in relation to Atu IX) is a symbol of the open Hand of God and potential power, while the Hebrew letter Kaph is a symbol of the Palm or closed Hand of God and the use of power. It is also to be observed that Jupiter is attributed to Chesed, which emanates the purest energy below the Abyss. This correspondence follows through to the Yitziratic Hexagram. However, Jupiter is attributed to Kether on the Heavenly Hexagram, whereon Venus assumes Jupiters former attribution to Chesed. This is another demonstration that Love is the Law. Further, as we have already seen in the Journey, the Law below the Supernal Realm is established in Chesed (in part by the Word of the Hierophant), and Chesed is the source of the Serpent Power of Atu XI which precedes the Mars Force. This Atu is the eleventh of the Atu. The number 11 signifies magickal power. This Atu is a glyph of the assertion of magickal power below the Supernal Realm in the administration of the Law. The Wheel of Fortune exists in the Womb of the Goddess, and is turned by the Hand of God. The Forces of the Universe are asserted as necessary in the administration of matters throughout the Planes. It is said that the Wheel turns both ways. This may appear to manifest as luck. However, there is no luck or accidental circumstance. To the Initiate (symbolized by the Sworded Sphinx), all motion within the Universe is perfectly in accord with the Law. The Serpent Power is used by Spirit to move all within the Universe below to manifest the Word. Amen.

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Atu VIII Adjustment (Justice). Innate to the Serpent-Power is the quality of a Woman. Upon High, She is Nuit in Her aspects as the Empress and the All-Mother, whose Love tempers the Fire of the All-Father. She is also the High Priestess of the Path of Gimel, who sits in perfect equilibrium. Here, She appears in a lower aspect as the Venus of Libra. This Atu is attributed to the Path of Lamed, which connects Geburah to Tiphareth. The Law established in Chesed has been communicated. The Serpent-Power (which is the Fire Informing) has been expressed and is received by Geburah, which is the Sword of Chesed. Action is now taken to manifest the Word according to the Law. This action is wholly below the Abyss, and results in the ultimate fulfillment of the Word in Spirits Journey into Manifestation. The energy expressed here is of such a nature as to cause this to occur. This Atu describes the qualities and function of this energy, now appearing as the Mars Force. The Universe is in a state of perfect equilibrium, although it may not seem so at times. The Forces of Nature balance each other Light and Love, Life and Death, and all else that derive from these. Venus is Love. The Venus of Libra enforces or administers the Law. In so doing, the energy expressed promotes Justice, Balance, Harmony and Love. It also promotes Liberation and Initiation. This energy is transmitted to Tiphareth, which also is perfectly balanced on the Tree of Life. This energy then appears as Solar energy, which moves all things below, including man. We are reminded, however, that within the Light of the Sun shines the Invisible Light of Kether, which is ever guiding. Amen. Atu XII The Hanged Man. We are immortal spiritual beings living a human life, not human beings clamoring for a spiritual life. God moves us. We do not move God. Our lives are dependent on God. Every breath is a gift. Every waking moment is partaking of the Sacrament. The true perspective generally represents a complete reversal of general human views. This explains why the Hanged Man is suspended upside down. When we are given proper perspective, we surrender to it to Divine Providence, completely, totally and with confidence. Following the Journey down the Tree, this Atu represents the initiation of man. Spirit illumines the Childes mind with the LVX, the Light of the One True Life. The Childes Eye is then opened to the true perspective and the Childes starry heritage. Progress may then continue along Path of Liberation, which is the Royal Path of Initiation and the Way of Return. This is the Path which leads to true Wisdom, perfect peace and happiness. The Atu is attributed to Water, which is telling of the workings of Spirit in the context of man. Spirit descends through the Living Water, and inspires us. There is cause and effect. Our thoughts are seeds for our words and deeds. Spirit manifests through our personalities. Consider the qualities of Water. It is silent and transparent. The initiate keeps silence to hear the Word of God, and is moved rightly along the Path which leads to True Wisdom, peace and happiness. When the Eye is closed to the True Perspective, pain, suffering and dis-ease result, which are educative and engines for truth and beauty. You are a watery vessel for Spirit, reflecting the Light of the Crown. You are truly a Star. Amen. Atu XIII Death. We have seen the Influence from above. This continues through the Work of the Holy Guardian Angel. The image is of a Yod as a Fiery Ruby Red Jewel descending upon the center of a Crown (formulated as described in the Ritual of the Crown), whose Influence illumines the Six-Fold Star and moves man. The forces of Life and Death undulate and appear in varying aspects in Spirits Journey into Manifestation. These cause the changes which produce earthly manifestation. Spirit produces the human vessels to manifest the Word and serve as Gods Hands on the terrestrial (earthly) plane. As it is written on the back of every Rosy Cross, Deus et homo. God is man. Every Childe of Earth embodies the Tree of Life. Every Childe of Earth wears the Crown and embodies the Six-Rayed Star. [Additional Commentary: These last two sentences are True in all respects until the Childe has attained unto Binah.] This Atu is attributed to the Path of Nun and the Zodiacal Sign of

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Scorpio. The Path of Nun shows the Angels direct influence on the will of man. The Zodiacal Sign of Scorpio is ruled by Mars. This shows the Mars current in a lower aspect moving the will of man. Netzach is attributed to Venus in a lower aspect than spoken of above. Further, Scorpio is the fixed sign of Water. We thus see again a tempering of the Will currents by Love. The Curse of the Fall of Man has caused the Children of Earth to forget their starry heritage. They are over-whelmed by desire and physical sense experience. Physical death assists in perpetuating the Grand Illusion that there is a separation of God and man. There is no such separation. God is with you. You are of God. Set the Pentagram aright, and remember. Let the Eye open and be transformed, as the old man dies. Amen. Atu XIV The Art (Temperance). Here we see the Holy Guardian Angel performing His Holy Works, practicing the Art. The Angel mingles and applies the three forms of energy (Alchemical Mercury, Sulphur and Salt) to create or destroy substance as appropriate. The Powers of the All-Father run through the Angel to manifest the Elements of Fire, Water, Air and Earth, which are blind forces Divinely guided. Below Tiphareth, the elements have correspondence to the human senses of sight, taste, smell and touch. All humans are moved in this way. This Atu corresponds to the Path of Samekh, which is perfectly equilibrated on the Tree of Life and connects Tiphareth to Yesod. The Path is attributed to the Zodiacal Sign of Sagittarius, which is ruled by Jupiter. Various correspondences to Jupiter have been noted above. Most simply, we are shown by this attribution the Crown working through the Angel administering the Law. The magickal currents are vibrations. They move as directed in accord with the Law. They have correspondence with different colors and sounds. They combine to create all life and forms that we see. They are at the root of all human consciousness and automatic movement within the human body. The Holy Guardian Angel, who is the Son, is the source of all of our thoughts, words and deeds. [Additional Commentary: The preceding sentence is also True until the Childe has attained unto Binah.] The Angel is always with the Microprosopus, as is God who acts through the Angel. It seems like we act on our own volition. However, we do not. We are always performing Spirits work. The Knowledge and Conversation of the Holy Guardian Angel comes from realizing your True Self. YHShVH, Yeheshuah. Amen. Atu XV The Devil. Dispel with all concepts of the Devil. The Devil is the Holy Guardian Angel appearing in a different form to us. The Devil is viewed as our adversary. He represents the forces of nature which seemingly oppose us. However, there is nothing opposing you. Your only opposition is ignorance. The Devil is a symbol of ignorance, and the darkness caused by ignorance. As a result of the Great Curse resulting in the Fall of Man, the Children of Earth have to deal with human desire and the limitations imposed by their physical senses. These create a veil or mask of the true workings of Spirit. However, these also can be a source of inspiration to us to apply ourselves to the Great Work. We are shown in this Atu how to set things right. The averse Pentagram is commonly associated with this Atu. This shows the physical senses over the Spirit point of the Pentagram, which is pointing down. This is an indicator that things are not right. The Pentagram must be set aright, with the Spirit point up, showing Spirit presiding over the Elements, which is truly the case as shown above. We are given only one true choice in our human lives, which is to use our lower will to focus our Eye to God. When the Pentagram is averse, the Devil and the demons teach. When the Pentagram is aright, the Holy Guardian Angel sets the course. This Atu is attributed to the Path of Ayin, which connects Tiphareth to Hod. The word Ayin means Eye. This Atu sends a message. By using the lower will to rightly focus the Eye and set the Pentagram aright, we may unloose the bonds of ignorance, attain right knowledge and reverse the Great Curse on the Path of Liberation. Amen.

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Atu XVI The Tower. Here we see the Mars force in action again, but this time completely below Tiphareth. It is being applied through the lower will to inspire thought. The Mars force promotes Justice and liberation as we have seen. This is always the case, regardless of whether the Holy Guardian Angel of Atu XIV or the Devil of Atu XV teaches. The Mars force encourages the Eye of a Childe to open the true nature of things by blasting notions of personal separateness, which is an illusion. This inspires the Childe to rightly focus the Eye to God. It also assists the Childe in setting the Pentagram aright. As noted above, the Childe is given only one real choice, which is to assert the lower will to rightly focus the Eye. You are constantly being guided to do this. As you do this, the crown of the false self will be unloosed by the power of the Son, and will fall. The Childe will then begin to attain right knowledge which will change the Childes outlook from a materialistic to a Universal perspective. As the tower of the false self is blasted, the Eye is opened to the House of God. Some versions of this Atu depict a man and woman falling from a tower. This is because the Universe as they knew it has been destroyed. They are being placed on the Path of Liberation, which is attained through right knowledge. Darkness prevails until ignorance is dispelled. The bonds of the Great Curse may be lifted if you simply heed the guidance you are receiving, which has its origin in Spirit. We are centers of expression for Spirit. By listening to our Self, and acting accordingly by right use of the lower will, the Eye will open to the House of God and Liberation will come. Amen. Atu IV The Emperor. Hail unto the Emperor, who rules All. All male figures in the Tarot may be equated to the Man, and all female figures may be equated to the Woman, in their varying aspects. The Male creative energy sets the Law, which is expressed through the Woman. This governs and regulates all aspects of Creation, all circumstances of our lives and all manifestation. Appreciate every day you are given. It is an opportunity to make a difference. Focus the Eye on the Shekinah, which is the Love of the Supernals, and be moved ever so rightly in harmony with the Law. Love is the Law. Love under Will. [Additional Commentary: So it is below the Holy One, but above there is Nuits Chalice whose Love is the Source of Will. Love is Truly the Law.] The Emperor represents the Will of God, and one of the three forms of energy known as Alchemical Sulphur, which appears as the Serpent-Power and the Mars Force. This Atu is attributed to the Zodiacal Sign of Aries, which is ruled by Mars. It is also attributed to the Path of Tzaddi which connects Netzach to Yesod. We are thus shown the Mars force moving deeper into the lower planes, causing change in accord with the Law. The Sun is exalted in Aries. We are thus shown the nobility of the Crown tingeing the energy in such a way to always promote the Justice, balance, harmony, Love and liberation spoken of above. All words and numbers are of God. All things are an expression of God. Every aspect of Creation is in service of Spirit in the Great Work. There are no exceptions. Take note of this. Humbly adore Gods creation. Use the opportunity you are being given to serve rightly. Look to your God to move you in your Holy Work. In the process, sing and praise the Holy Names, and glorify God in all that you do. Amen. Atu XVIII The Moon. The Moon reflects the Light of the Sun. Upon high, we see the Moon of Atu II reflecting the Light of the Invisible Sun of Kether. In this Atu, we see the Moon in a lower aspect reflecting the Light into the lower planes. This Atu is attributed to the Zodiacal Sign of Pisces and the Path of Qoph. Pisces is the mutable sign of Water. This shows communication. It is the last sign of the Zodiac and a Gateway to Divine Life. The Path of Qoph connects Netzach to Malkuth. It is the first Path seen in the Journey directly connecting to Malkuth, which is the abode of Malkah - the Daughter. The word Qoph refers to the back to the head, suggesting the potencies of the cerebellum. It is through the operation of the brain that Spirit communes with the Daughter. Upon being born upon this earth, we are given a body, which is animal in nature. We are also given an animal soul called the

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Nephesch in Qabalistic terminology. The animal in all of us must be trained to reverse the Curse of the Fall of Man. This is done by taming desire and training the physical senses. This is taught by the Royal Art & Science of Magick, and the Yoga Sciences. It begins by using the lower will to rightly focus the Eye on the Love of the Supernals. Right knowledge then comes to set the Pentagram aright. Even the lower Moon illumines the Path of Liberation, which is shown on the Atu. There is darkness if the Eye is not rightly focused. Anubis, which is lower aspect of Thoth, guides through this darkness. Dispel ignorance. Focus the Eye on Love. You are being shown the Way. In so doing, you assist the Light of the Son to rise in the hearts of man. Amen. Atu XIX The Sun. Hail Heru-Ra-Ha, our Lord the Sun! Hail unto the Lord of Light, Love, Liberty and Life! Blessed be Thy Holy Names unto the Age of Ages. Here we see the Son and the Daughter playing together under the Light of the Sun. Their Life is His Life. When a Childe issues forth from the Supernals as the Microprosopus, the Childe is given a starry matrix. The Childe initially embodies a Tree of Life similar to the Supernal Parents but on a Microcosmic basis. This has been referred to in other writings issued by the Sanctuary as the Little Tree. The Childe also wears a Natal Crown as described in the Ritual of the Crown. The Crown is ever One, and cannot be divided. The White and Black Pillars of the Little Tree represent the Son and the Daughter. They are ever in perfect Union within the Childe, and move under the authority of their Supernal Parents, as shown by the Crown upon the Childes head and the Middle Pillar of the Little Tree. The countenance of the Childe, which manifests as the Childes personality, is an expression of Spirit, as is all life and all manifestation here on earth. These gifts are given as tools for Spirit to guide its Children to perform the Holy Work, to reverse the Curse of the Fall of Man, to break the Little Tree, which results in a temporary embodiment of the Great Tree and then even this is broken as the Childe becomes the Mother and wholly embodies Her Essence. Once this occurs, the Childe becomes Compassion, Love and Understanding, and works as a Compassionate Witness with no desire. And so may the Great Curse be lifted, and you may truly enter Eden in the Womb of the Great Mother. Amen. Atu XX The Aeon (Judgement). Let the trumpets sound, and the Word of the Lord of the Aeon be heard! Arise Children of Earth in the Knowledge and Conversation of Thee. May the Breath of the Holy One fill you with Life. The Holy Spirit manifests through you, and the Holy Fire moves thee. It is time for change. Hear thou the Word. It is as soft as a whisper and yet louder than a lions roar. Be transformed. Be rightly moved in the Holy Work. You have been shown how to do this. The choice is a simple one. Rightly focus the Eye. Allow it to open to Spirit and the workings of Spirit through all that you see. The Holy Spirit and Will of God runs through you. There is no time to waste. Every moment is an opportunity. Use each one wisely and well. Our magick is practiced through the symbols we are given, and how we live our lives. Our work is transforming. As we evolve as sources of Light and Love, those around us are so evolved and transformed. This is how the Great Work is accomplished. This is how a new race of men and woman are created to perform Gods work here on earth. Each one of us makes a difference. The Blessings of the Most High confer greater gifts than any other thing we which may acquire here on Earth. They bestow true peace and Eternal Joy. Every one of us is equipped to perform and accomplish this Work. There are no exceptions. This is why we are here, to perform this Work. It is our Holy Duty to do so. No other responsibility compares. Your life circumstance, no matter what it may be, has been arranged to foster this. Look to your God to be moved rightly along the Royal Path, and be awakened to Life on the higher planes. Amen.

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Atu XXI The Universe. Hail unto the Daughter, who Dances with Heru-Ra-Ha. We see in this Atu the completion of the formula of the Tetragrammaton (YHVH). The Dancer is the Fool, who has completed Its Journey into Manifestation. Just as all male figures in the Tarot may be equated with the Man, and all female figures may be equated to the Woman, all figures in the Tarot may be equated as expressions of Spirit in Its Journey. The first is the last. The Daughter is the Mother, but She is also the Son and Father. She is a Crowned Childe of Earth, a Magickal Childe. She dances showing a celebration of Life throughout all planes. Every moment is an opportunity to express the Light and Love of the Crown. Appreciate every moment. Use each one wisely to express Love under Will according to your magickal formula. In so doing, you will find Wisdom in Understanding, and enter the Holy Cities of God. This Atu is attributed to both Saturn and Earth. It is a culmination of all the other Atu. Forms are defined and made heavy as they manifest here on Earth. These forms must, however, change and return to their original Essence in all due time. We thus see in this Atu the revolution of the formula of the Tetragrammaton, and the ultimate redemption of the Daughter. This will eventually occur. However, you are given a great opportunity in this life-time to evolve as a Childe of God and come to know the Crown through direct experience. As you do so, your Eye will be opened to the nature of your Great Work and how best to perform and accomplish it. Glorify God in all that you do. Use what you have been given, and may your Eye open unto your God, who is your True Self and the Soul of the Universe. Amen. Spirits Journey into Manifestation shows that All is of God, including all movement and manifestation in the Universe. There are no exceptions. All serve God. The Way of Return involves the Childe of Earth coming to realize the Divinity that resides within, which causes a transformation of the Childe to be something more than human. May this story of Spirits Journey into Manifestation assist you in the Way of Return. Unto Thee Nuit! Ateh Gibor LeOlam Adonai. Amen!!! Love is the Law, Love under Will. Received by Frater AHBH AL, as Scribe (Brian Goldstein) On behalf of the Sanctuary of Thoth Completed Die Luna, Sol in Scorpio, Luna in Libra Anno IVxvi in the New Aeon of Horus. (October 27, 2008 e.v.) ABRAHADABRA!!! 93 93/93

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THE FACE OF SPIRIT

(Given in the context of the Thelemic Pantheon)
Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe
Copyright 2008 Sanctuary of Thoth. All rights reserved.

Do what thou Wilt shall be the whole of the Law. We speak of the Holy Trinity, most exalted. This is the Face of Spirit. This is given in the context of the Thelemic Pantheon, as declared in the Book of the Law. Our Lady of the Stars, Nuit, is the circumference of the Great Circle of the Universe. Hadit, who is the Secret Center of All, appears within Her. There is She and He. There are no others besides Them. All are aspects of Them. Nuit and Hadit formulate the first Sephira Kether of the Ancient Holy Tree in Kether named Ygdrasil. Her symbol is the Circle. His symbol is the point. They are in Union. Nuit manifests Hadit, and Hadit manifests Nuit. Their symbols combined form the Sigil of the Sun. This is the Invisible Sun of Kether, which is the Source of All. It is also our Sun. There is Love. There is Light. There is Nuit. There is Hadit. All come from Them. Nuit and Hadit have manifested a Childe. This is the Crowned and Conquering Childe. This is Ra-Hoor-Khuit, in His Active Form. This is Hoor-Pa-Kraat, in His Passive Form. This is Heru-RaHa. This is the God who Sitteth upon the Throne in Kether in this New Aeon. This is the Crown. Nuit, Hadit and Ra-Hoor-Khuit form the Holy Trinity of the Thelemic Pantheon, most exalted. Nuit and Hadit move Ra-Hoor-Khuit. The Holy Trinity, most exalted, move all below. They manifest the Father, the Mother, the Son and the Daughter. They are the Holy Spirit. They move and form All. The Holy Trinity, most exalted, manifests the Ancient Holy Tree in Kether. This Tree, whose Name is Ygdrasil, is of Them. The Malkuth of Ygdrasil contains all Worlds below. Each of the Sephira below contains a Tree of Life. The Tree of Life in the last Sephira Malkuth manifests the Physical Plane, which in Qabalistic terms is called Assiah. The Malkuth of the Tree of Life in Malkuth (which is the Malkuth of the 30th Aire) is contained in the Malkuth of Ygdrasil. Thus, the First Tree contains the Last Tree, and the Circle of the Universe is completed within the Womb of Nuit. The Holy Trinity manifests the Universe. The Holy Trinity manifests Malkuth. The Holy Trinity manifests Earth, and all within Earth. The Holy Trinity is the Soul of All.

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The Holy Trinity manifests each Childe of Earth. Each Childe of Earth is an aspect of Them. Each Childe of Earth is moved by Them. This has been further explained in the paper issued by the Sanctuary entitled Spirits Journey into Manifestation (A Story from the Atu of Thoth). The Holy Trinity is your Soul. You are moved by the Holy Spirit. You, Childe, are a Face of Spirit. You are an aspect of Them. There is no other besides the Holy Trinity. You are a Crowned and Conquering Childe. You are Their Childe. Set the Pentagram aright Turn your Eye to God. Consecrate yourself to the Divinity within. Allow yourself to be moved along the Way of Return. The Way is being shown to you. The Love and Light of Holy Trinity are with you, and of you. You are of Them. You embody Them. The Invisible Sun of Kether shines through you. The Love of Nuit embraces you. You embody an Eternal Star in the Womb of Nuit. Allow yourself to remember your Starry heritage. Reverse the Curse of the Fall of Man, and allow your Self to return you to your Noble Starry Nature. Let the Holy Trinity, most exalted, be Known. Speak, and sing praise to the Holy Names of God, as you know them. Adore Them. And in Becoming along the Way of Return, may you find Being. Amen. Love is the Law, Love under Will. Received by ACh ASh AL (Brian Goldstein) On behalf of the Sanctuary of Thoth Completed Die Jupiter, Sol in Scorpio, Luna in Aquarius Anno IVxvi in the New Aeon of Horus. (November 6, 2008 e.v.)

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THE UNVEILING OF NUIT - THE STAR GODDESS

(The Mother of All in the context of the Thelemic Pantheon) Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe
Copyright 2008 Sanctuary of Thoth. All rights reserved.

Do what thou Wilt shall be the whole of the Law. We speak now of Nuit. In the context of the Thelemic Pantheon, She is the Mother of All and our Lady of the Stars. The Book of the Law, also called Liber AL, is Her Book. All words therein are Her Words. Hadit is a manifestation of Nuit, and Ra-Hoor-Khuit is Her Childe, Crowned and Conquering. Nuit is the Key to the Book of the Law. In Hebrew gematria, AL adds to 31, which is Her number. AL means God. Nuit is God. She is both God and Goddess. All things proceed from Her Womb. Nuit manifests Hadit to reveal Herself. The Male aspect shows the Female aspect. They are One. Both aspects appear to reveal the other. Thus does Nuits chapter in the Book of the Law appear first. Hadits chapter in the Book of the Law appears as the second chapter, as She manifests Him. His Words are Her Words. He is of Her. She manifests and moves Him. The third chapter of the Book of the Law is spoken by Ra-Hoor-Khuit. Ra-Hoor-Khuit is the Hierophant of this New Aeon. Nuit and Hadit manifest and move Ra-Hoor-Khuit. Nuit manifests and moves All. The Words of Ra-Hoor-Khuit in the Book of the Law are Her Words. There is no other. All are aspects of Her. Ra-Hoor-Khuit is an aspect of Nuit. Nuit is the True Hierophant of this New Aeon. Praise, glory and worship until Thee Nuit. There is No God but Thee. Amen. Love is the Law, Love under Will. Received by ACh AL, as Scribe (Brian Goldstein) On behalf of the Sanctuary of Thoth Die Jupiter, Sol in Scorpio, Luna in Taurus Anno IVxvi in the New Aeon of Horus. (November 13, 2008 e.v.) 31/31 31 204

Post-Script: Based on the foregoing, it is hereby declared that the True Key to the Book of the Law is LA, not AL. LA is Nuit. AL is Hadit. The Book of the Law is more rightly named Liber LA. Amen. Received by ACh LA, as Scribe (Brian Goldstein) On behalf of the Sanctuary of Thoth Die Jupiter, Sol in Sagittarius, Luna in Virgo Anno IVxvi in the New Aeon of Horus. (December 18, 2008 e.v.) 93 93/93

205

THE BLADE & THE CHALICE

(Revealed in the context of the Thelemic Pantheon) Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe
Copyright 2008 Sanctuary of Thoth. All rights reserved.

Do what thou Wilt shall be the whole of the Law. The Blade is the Ancient Symbol of the Triangle with the apex pointed upwards. It is the Sigil of Fire. The Chalice is the Ancient Symbol of the Triangle with the apex pointed downwards. It is the Sigil of Water. We reveal these Holy Symbols in their most exalted sense in the context of the Thelemic Pantheon. We speak first of the Blade, though it is the Chalice which precedes the Blade upon High. The Blade is formed about the Ancient Tree of Life in Kether known as Ygdrasil. This has been referenced in other papers issued by the Sanctuary. The entire Universe below Kether is contained in the Malkuth of Ygdrasil as explained in other papers issued by the Sanctuary. The Blade encompasses Ygdrasil, and forms the upper Supernal Plane in Briah. This Tree has its inception in the North, is shaped in the form of a Tau and is shown below: NORTH 1 2 3 6 9 4 8 10 7 5 SOUTH The Three Forms of Energy are arranged about the Tau so that Alchemical Mercury is above the Square of the Holy One in the North, Alchemical Sulphur is slightly below and to the right of the Square of the Five in the South-East, and Alchemical Salt is slightly below and to the left of the Square of the Four. The Elemental Formula of this Plane is Fire in the North, Air in the East, Water in the West and Earth in the South. From the Square of the One, all below is seen looking down the Tau. Thus, the Holy Sages of Ancient times faced South to pray.

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All below proceeds from the Holy Square of the One, which is the Crown. Yet the Crown is formulated and moved by the Chalice, which is the True Holy Grail. Even the Cup of Babalon the Beautiful is a lower aspect of the Chalice. The Holy Grail is hereby revealed. Nuit and Hadit formulate the Chalice. The lower apex of the Chalice formulates Kether, and the Crowned Childe sitting on the Throne in Kether. Thus we see the lower apex of the Chalice intersecting with the upper apex of the Blade, and all proceeding from the Chalice. The Chalice is the source of the Crown, and all below. The Crown is One, and cannot be divided. The Chalice Illumines your Natal Crown. As explained in another paper received and issued by the Sanctuary on this Holy Day (see The Unveiling of Nuit The Star Goddess), Nuit formulates and moves even Hadit (the Male aspect of the Universe), as well as Ra-Hoor-Khuit. Thus we behold the Chalice as the Womb of Nuit, from which all Life and Light flow from Her Love. All are aspects of Nuit. There is No-Thing in the Universe which is not of and from Her. Her Soul is the Yechidah, which is in all that was, is and is to come. The 30 Aires (or Aethyrs) show but aspects of Her Soul. Behold Nuit, our Beloved Lady of the Stars, in Her Infinite Holiness and the Secret of the Holy Grail. Behold the Mystery of the First Aire, called LIL. May the Goddess be Known to the Children of Earth. You are encouraged to read Spirits Journey into Manifestation, The Face of Spirit, The Unveiling of Nuit The Star Goddess (all of which are papers issued by the Sanctuary) and this paper in the order here given, and may your Eye be opened to the Love and Beauty of our Lady of Stars. Praise, glory and worship unto Thee Nuit. Love is the Law, Love under Will. Received by ACh AL, as Scribe (Brian Goldstein) On behalf of the Sanctuary of Thoth Completed Die Jupiter, Sol in Scorpio, Luna in Gemini Anno IVxvi in the New Aeon of Horus. (November 13, 2008 e.v.) 31/31 31 ABRAHADABRA!!!

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THE ARROW
(Most Holy, Showing the Way)
Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe
Copyright 2008 Sanctuary of Thoth. All rights reserved.

31/31 31 Do what thou Wilt shall be the whole of the Law. We now speak of the Arrow. On the Way of Return, while the Childe is Becoming, the Arrow points up. This shows the right focus of the Eye, which is so important on the Royal Path of Initiation. We are reminded that, when the Eye is rightly focused on Divine Love, the Angels teacheth. However, when the Eye is focused down on animal desires, the demons teacheth. This is a Mystery related to the Paths of Samech and Ayin, corresponding with Atus XIV and XV of the Tarot, or the Book of Thoth. The Angel of Atu XIV is also the Devil of Atu XV, but in another form. You determine who teaches you. This is the sole choice you are given in your holy life. The animal will (attributed to the Sephira Netzach) directs the Eye. Once the animal will has been cleansed and purified, and consecrated to the Great Work, it is placed wholly in Service of Spirit to at all times to serve as a holy king in charge of your animal body. This is the work of the First Order through the Work of the Childe of Netzach. Once the animal within (which includes the body, the automatic consciousness, thought/emotion and the lower will) has been tamed and placed in Service of Spirit, the work is to link these animal attributes to their Source. This is the portal work of the Dominis Liminis. The Work of the Second Order then begins. The Arrow must be perfectly balanced and shot into the Heart of Tiphareth to come to know your True Self (which is the Source of your True Will). Once your Eye is opened to your True Self, True Will is revealed. You then must learn to do only True Will (which seems to be struggle at first) and wash All with Love, which balances Will and purifies the Childe for the work to come. This is the Work of the Second Order. The Childe must be made pure and perfect for the Work to come. All lower aspects of the Childe must be further purified and consecrated wholly to the Great Work. At this stage of Becoming, the Childe still embodies the Little Tree. This is a distinguishing feature of an Adept versus a Member of the Holy Third Order. Even a Childe of Chesed embodies the Little Tree. To cross the Great Abyss, this Little Tree must be broken by the Hand of God. As indicated in other papers of the Sanctuary, the Great Abyss, which separates man and God, is but an Illusion. It is the Grand Illusion created by the Fall of Man. The serpent of desire must be completely tamed, and Cerberus (the Hell Hound, who before this stage of evolution may be perceived as a foe) must be placed in right Service of the Childe, so All is seen as Divine and Holy, even Desire. There is No-One, No-Thing which is not in Service of God. Behold the Glory of God.

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As the Childes Eye is opened to these Holy Mysteries and the Childe is washed by Love, the Little Tree is broken and the Childe temporarily embodies only the Great Tree. The Childe is then beheld as part of the Body of God. This was always the case. However, the Childe is now different, as the Childe no longer embodies the Little Tree. A transformation now occurs as evolution progresses. The Childes vessel is emptied and filled with the Prana or Essence of the Great Mother in Binah, which is Babalon the Beautiful in the context of the Thelemic Pantheon. When this occurs, even the Great Tree is dissolved, and the Childe Truly Becomes wholly of the Mother, Pure and Perfect, without any taint of that which is below Binah. This admits to the Supernal Planes, and to certain Aires (or Aethyrs). We are now moved to step aside from the present discussion to review the importance of the right use of the Aires. They are used on the Way of Return to annihilate the remaining aspects of the self of the Childe in Being. These remaining aspects are Binah and Chokmah so the Childe may attain unto Kether and enter into Being. The Aires show aspects of the Yechidah, which is the Soul of All. In the Sanctuarys System of Initiation, the Childe of Geburah is guided to begin working with the 30 Aires. It is suggested that this is best done using the versions in The Enochian Magick of Dr. John Dee by Geoffrey James. These versions are the least corrupted, and the corresponding English translations (which tell are story) are most true to form. There are three Aires attributed to each Sephira. The 30 th, 29th and 28th Aires are attributed to Malkuth, and so on up the Tree. The 9 th, 8th and 7th Aires are attributed to Binah. As the Childe comes to receive True Will from these exalted Planes, the 48 Gates of Understanding are opened, one at a time, to the Cities of Wisdom. The 48 Gates are opened by rightly working with the Angelic Keys. Of the 48 Gates, 18 are opened by right use of the First Angelic Key which precedes the Calls of Keys 2 through 18. These correspond to the Crown, the Solar Tides and the Solar Cycles (as shown by their Elemental attributions). The other 30 Gates are opened by right use of the Second Angelic Key which precedes the Call of the 19 th Key, which is the Call of the 30 Aires. These admit to aspects of the Yechidah. Wisdom is found in Understanding. The Fire of Chokmah runs through the Childe of Binah. This burns the Childe of Binah, who evolves as the True Scarlet Woman, until the dust of the Childe which entered the City of the Pyramids is burnt to a White ASh. (In Hebrew ASh means fire.) As evolution progresses, there is another transference of Prana. The Woman Becomes the Man, attributed to Chokmah. The vessel of the Childe is filled with His Essence, replacing Hers. The Childe then Becomes a Holy King. The dust of the Childe is placed in an Urn in the Tomb of the All-Father. This is accomplished, in part, by the Work of the 6 th, 5th and 4th Aires. In the course of this Work, the Arrow is beheld in the 5 th Aire as pointing down, but this is not fully realized as of yet by the Childe of Chokmah. The Urn is now beheld as an evolution of the Cup of Babalon and a lower aspect of the Chalice, spoken of in other papers of the Sanctuary. The Light and Love of the Chalice cleanse and purify the last remaining aspects of the self of the Childe, until these aspects are completely annihilated and set aside in the Tomb. In experiencing this Mystery, there is True Death of the self. As Becoming ceases in Being, the Star of the Childe, which has been the source of all prior incarnations, is consumed by the Fire of Hadit, in the Invisible Sun of Kether. The Childe comes to Know His Star as none other than Kether. The Sigil of Aemeth, which is the Seal of the God of Truth,

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burns brightly in the Core of the Childe. The Being of the Childe is beheld to be that of God, and the last Oath of the Childe of Kether is rightly taken. There is more. Although the Childe has entered into Being, Initiation has not come to an end. There is one more Step to take, which is to realize even the Source of Kether, and how IT is formulated and moved. This is discussed in another paper issued by the Sanctuary entitled The Blade & The Chalice. The Chalice is the True Source of All. The Light and Love of the Chalice formulate all positive or Male aspects of the Universe to show the Female aspects. She is the Circle, and He is the ubiquitous center of All. In the context of the Thelemic Pantheon, She is Nuit, He is Hadit, and their Union produces Ra-Hoor-Khuit, the Crowned and Conquering Childe and Lord of this New Aeon, who is enthroned in Kether. Even the Chalice is formulated by Nuit. All Light, all Love, all Life flow from Her and formulate in Her Womb. Nuit is Not, or LA in Hebrew. Thus, Initiation comes to an end in Not-Being. There is No-God, No-One, No-Thing which is not an Aspect of Nuit. True Initiation is attained in Not-Being. There is No Oath for this final Step, as there is no positive manifestation of the Step ever being taken. A Childe of Nuit manifests Her, and No-One else. We are all Her Children. We are the Children of Nuit. The First is the Last, as shown by the numeric equations associated with the Work of the Childe of Earth (0=0) and the Work of the Childe of Nuit (also 0=0). After Becoming, we enter into Being, and after Being we enter into Not-Being. The Arrow truly points down when beheld from Above, as the Chalice is always open and the Light and Love of the Chalice flow through nurturing us with Life. This shows through symbolism how She gives Herself to Children. We are Her Holy Living Creatures. The Arrow must point up, perfectly, before it may Truly be beheld as pointing down. By rightly focusing the Eye, performing your Great Work, and giving your self to Her, the Great Initiation may be attained, and Initiation may come to an end. As Nuit gives Her-Self to Her Children, so does a Childe of Nuit who attains unto Her continually manifest Her in performing Her Work, which is to redeem Her Children and Heal Her Womb, ever Glorying Her Holy Name. Praise, Glory and Worship, Love and Devotion unto Thee Nuit. Amen. Love is the Law, Love under Will. Received by ACh LA, as Scribe (Brian Goldstein) On behalf of the Sanctuary of Thoth Completed Die Luna, Sol in Sagittarius, Luna in Scorpio Anno IVxvi in the New Aeon of Horus. (November 24, 2008 e.v.)

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A AB ABR ABRA ABRAH ABRAHA ABRAHAD ABRAHADA ABRAHADAB ABRAHADABR ABRAHADABRA 93 93/93 Additional commentary: (1) This paper supplements the Guide to the Oaths of Initiation with respect to the Work of the Childe of Binah, the Work of the Childe of Chokmah, the Work of the Childe of Kether and the Work of the Childe of Nuit. In some respects, it completes the Sanctuarys System of Initiation, when taken in context of the other papers issued to date (referring here to the date this paper was received and completed). Further, it should be noted that, although Initiation comes to an end for a Childe of Nuit who has entered into Not-Being, the Eye is continually opened unto Her Glory in Infinite Ways, as She is Infinity and Her Wisdom is Boundless. ACh LA. Amen. (2) This paper is also supplemented by the paper entitled The Sword & The Caduceus (The Evolution of the Childe).

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THE SWORD & THE CADUCEUS

(The Evolution of the Childe)
Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe
Copyright 2008 Sanctuary of Thoth. All rights reserved.

31/31 31 Do what thou Wilt shall be the whole of the Law. We first speak of the evolution of the Childe. The Flaming Sword is a symbol of Divine Presence, Power and Illumination. It begins in Kether, and runs through the Sephiroth in numerical order, and ends point down in Malkuth. The Sword is akin to the Arrow. As the Sword is Illumined during the course of Initiation, the Childes Power of Discrimination, to behold the Planes and the Beings corresponding to those Planes, is developed. It manifests in the Spoken Word. The Sword Flames with the Fire of Spirit and is a Symbol of Spirit. May Spirit descend in the midst of the Tetragrammaton to Redeem, Equilibrate and Inform the Elements, and may the Fire of Spirit Most High descend and Enflame the Sword of this Childe. This is the Prayer of the Childe to enflame the Sword. Use it wisely and well. The course of the Flaming Sword appears to be broken between Binah and Chesed on the Tree of Life, as there is no corresponding Path between these two Sephiroth. This is an Illusion, just as the Great Abyss is an Illusion. This detail would appear to support the Illusion of the Abyss, but it does not. May these Illusions be cast from your consciousness! Binah is a Sephira of the Supernal Realm, and an aspect of the Womb of the Goddess. In the context of the Thelemic Pantheon, we speak now of the Goddess Babalon the Beautiful and Her Cup. She is a lower aspect of the Great Goddess Nuit, just as the Cup of Babalon is a lower aspect of Nuits Chalice. All below Binah manifests from the Supernals. Chesed is an extension of Binah. The Supernals abide therein, and in all the Sephiroth below. As a result, the current of the Flaming Sword flows naturally from Binah to Chesed and down the rest of the Tree of Life. May this assist in dispelling any and all notions of the Great Abyss. There is no separation between man and God, except in the consciousness of man. The Flaming Sword is a Symbol of Adepthood. As has been explained in the paper issued by the Sanctuary entitled The Arrow (Most Holy, Showing the Way), an Adept embodies the Little Tree. In the course of evolution, this Little Tree is broken, and the Adept embodies temporarily the Great Tree. As the Childe truly attains to the Holy Third Order, even the Great Tree is dissolved as the Childes vessel is emptied and filled with the Prana or Essence of the Great Mother in Binah. The

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Childe is then able to enter the Supernal Realm as the Great Mother. As the Childe evolves as the Woman, into the Scarlet Woman, the Childe partakes of the Fire of the Man. The dust of the Childe is burnt to a White ASh, and placed in an Urn in the Tomb of the All-Father. Another transfer of Prana then occurs, and the Childes vessel is emptied and filled with the Essence of the Man. The Childe then Becomes the Man, and is able to enter the Supernal Realm as the All-Father, a Holy King and the Supernal Man (Adam Qadmon). Each Step on the Royal Path of Initiation encompasses all prior Steps. All prior Initiations are exalted by the next Initiation. They may be recalled as necessary or appropriate. In this Way, the Tau of the Supernal Tree in Ygdrasil is formulated forming a Stairway to Heaven. The Stairway may be ascended only by a Childe who has been Initiated in each Step. The first Step up the Staircase, which begins with the Square of the Ten, may be taken only by an Initiate who has equilibrated the 4 against the 8, and the 5 against the 7. 6 After the Square of the 10, the next Step up the Staircase is the Square of the 9, then the 6, then the 3, then the 2 and then the One. All Hail our God in Ygdrasil. From the Square of the One, the Childe may behold Nuits Chalice, Most Holy. The Light and Love of the Chalice flow through to formulate the Blade. The Ateph Crown is thereby formulated as well as the Plane, from which the Childe of Chokmah derives His Wisdom. As all Initiations encompass all prior Initiations, the Childe of Chokmah is also a Childe of Binah but more exalted. He expresses Will. However, He also receives from Above. The Childe of Chokmah still abides on the Briatic Plane, which shows an aspect of receiving and then expressing. There is Union above the Abyss. However, the Childe of Chokmah still has a perspective from Chokmah. He has not attained to Kether as of yet. As Becoming ceases and the Childe enters into Being, the Childe attains the perspective of Kether. Kether is a positive manifestation in the Womb of Nuit, and from this perspective is Male. Thus we see the attribution to Hadit. Kether is formulated and moved by the Chalice. Thus, IT also has a Female aspect. IT then expresses both a Male aspect to Chokmah and a Female aspect to Binah. The Light and Love of the Chalice abide in the Childe of Kether, which is expressed in all aspects of the Childes Life. The Invisible Sun of Kether, beheld as Hadit and the Sigil of Aemeth (the Seal of the God of Truth), beams in the Core of the Childe. We now speak of the Caduceus, which is the Wand of Mercury and a Symbol of Healing. This is bestowed by Nuit upon the Childe of Kether to Heal. This Healing is of the Childe, who has entered into Being but not yet attained to Nuit, and also of all those who the Childe encounters in the Work. This Healing may be of a spiritual nature, as well as physical. Thus we may see great miracles of Healing performed on those who shall be Healed. It is not the Childe who Heals, but Her in Her many Holy Names. The Childe of Kether expresses the Serpent Power in its Purest Form, which by its Nature promotes Justice, Balance, Harmony, Love and Liberation. The Childe embodies the Caduceus, with the bottom of the Wand beginning at the Muladhara Chakra or near where Yesod would be on an embodied Tree. The tails of the Serpents begin at the hips, and extend through where Netzach and Hod would be on an embodied Tree. They intertwine below and then wrap around the Core of the Childe, where Tiphareth would have been on an embodied Tree, which is now where the
6

Additional Commentary: In this way, the Mark of the Beast, which is the Sigil of Earth, may truly be formulated over the Square of the Ten, with its proper coloration as shown in the traditional Pantacle of Earth. Amen.

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Invisible Sun of Kether Shines within the Childe. The Serpents intertwine again just below the neck and extend up the neck around the inside of the head and meet again at the shaft of the Wand extending up through the center of the Natal Crown. The Heads of the Serpents look up for movement. The Chalice connecting to the Blade forming the Jewel in the Center of the Crown moves All. This point of connection appears as the Winged Globe atop of the Wand. When the Childe is called to the Higher Planes, the Serpents may unwind back down to the shoulders and extend outward forming Wings which move the Childe to Commune with the Most High. And so the Caduceus is beheld and embodied, initially by the Childe of Kether, and also by a Childe who has attained unto Nuit and Not Being. The Caduceus replaces the Flaming Sword in evolution. It further shows the Nature of the Work of those who embody It. Amen. Love is the Law, Love under Will. Received by ACh LA, as Scribe (Brian Goldstein) On behalf of the Sanctuary of Thoth Die Mars, Sol in Sagittarius, Luna in Scorpio Anno IVxvi in the New Aeon of Horus. (November 25, 2008 e.v.) A AB ABR ABRA ABRAH ABRAHA ABRAHAD ABRAHADA ABRAHADAB ABRAHADABR ABRAHADABRA 93 93/93 Additional Commentary: Within several days before this paper was received, a Higher Wand was beheld, that of Nuit. It resembles the Sigil of Venus. The Globe is Winged (with Wing tips spread out and up as if to welcome). The Globe is also surmounted by a thin Crescent Moon (with tips reaching up as if to form a Cup). Within the Globe is a large Symbol of the Chalice (geometrically positioned so the points of the downward triangle touch the perimeter of the Globe). Within the Symbol of the Chalice is the Symbol of the Blade positioned to touch the edges of the Symbol of the Chalice. In the Center of the Globe is a single point, showing Hadit as the Secret Center. The Childe of Nuit, Most Exalted, embodies this Wand which is the Will of Nuit.

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THE RETURN JOURNEY

(A Story from the Atu of Thoth on the Way of Return)
Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe
Copyright 2008 Sanctuary of Thoth. All rights reserved.

31/31 31 Do what thou Wilt shall be the whole of the Law. We now tell a story from the Atu of Thoth from the perspective of a Childe on the Way of Return. Each of the Atu of Thoth is addressed in turn as experienced on the Way of Return. You are encouraged to have the corresponding Atu of Thoth from Aleister Crowleys Thoth Tarot deck before you so you can see it when reading the corresponding text below. You are also encouraged to have a picture of the Tree of Life before you (with Sephiroth and Paths marked) so you can identify the location of Path on the Tree of Life which corresponds with the Atu being addressed. Finally, in an appendix to this paper, ritual suggestions are given to work with the Paths. May this assist you on your Return Journey. Amen. Atu XXI The Universe. Behold the Great Order of the Universe! You are a Childe of the Universe. You are moved from your Secret Center. Important magickal formula is communicated on the Path of Tau which corresponds to this Atu. You, therefore, are encouraged to spend time working on this Path to be Initiated into the corresponding Mysteries. First, the Childe embodies the Little Tree at the inception of the Return Journey. The Little Tree is the Tree of Life, with the White Pillar of Mercy on your left and the Black Pillar of Severity on your right. These represent the twin spiral forms of Energy of Life and Death, respectively, which move All. The Little Tree is a reflection of the Great Tree. They are one after the other, but different. The Tree of Life is a symbol of the Universe. It is comprised of ten Spheres or Sephiroth, and 22 connecting Paths which correspond to the Atu of Thoth. The Sephiroth and Paths are Divine. You embody Divinity and are Divine by Nature. You are a Star incarnated in a human vessel. Consider in this regard the attribution of this Atu to the Planet Saturn. The Return Journey involves a progressive awakening of the Divinity within, which opens your Eye to your True Nature and your Work. As you work with each aspect of the Tree, you will experience transformations each Step of the Way. Second, there is the formula of the Circle (which itself is a Symbol of the Universe) and the Cross (which is symbolized by the Hebrew letter Tau). This forms the Mark of the Beast, which is also the Sigil of Earth. See and impress this Symbol horizontally on your Sphere, as you breathe the energies which are the subject of your Work. This assists in equilibration. Connect the Circle and the Cross from the lowest Step to the Highest. Third, there are the Elements of the Childe. These must be purified and consecrated to the Great Work at

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each Step, and assigned to their proper quadrants. In this way, the Sphere is prepared for progress. Amen. Additional Commentary: See the papers entitled The Formulae of the Sphere and The Purifications and Consecrations of the Sphere (Suggestions for the Newcomer), as well as all of the suggestions for the Work of the Childe of Earth and the Childe of Malkuth to integrate what is said above and the magickal formulae for this initial Work. Atu XX The Aeon (Judgment). Fire is attributed to the Path of Shin which corresponds with this Atu, also named Judgment in some Tarot decks. Fire corresponds to the first letter of the Tetragrammaton (YHVH), which is Yod. Fire also corresponds to the Atziluthic Plan, which is the Highest of the Four Planes (or Worlds). The letter Shin is comprised of three Yods. This speaks to the One Source of the other Three Planes which are Briah, Yitzirah and Assiah (in descending order). Spirit is also attributed to the Path of Shin. The Name YHVH is transformed into YHShVH (Yeheshuah) when Spirit descends in the midst. The Childe now begins working with each Element as encountered along the Way. This prepares the Childe for more exalted work. As each Element is purified and consecrated to the Great Work repeatedly along Return Journey, Spirit redeems, equilibrates and informs the Elements. In this way, they evolve, serve rightly and right balance is attained for progress. The physical sense of Sight corresponds to the Element of Fire. As Initiation evolves, the Childes Eye is opened unto the Higher Planes. The Childe abides physically in Assiah, which is the Material World attributed to the Planet Earth and the Sephira Malkuth. On the Way of Return, the Childes consciousness is progressively exalted. In this way, the Childe is admitted to the Higher Planes. The focus at this point of the Return Journey is on evolving the Childes Yitziratic consciousness. Yitzirah is the Plane above Assiah. The work discussed in this paper largely relates to the evolution of the Little Tree. We are reminded in this regard that evolution occurs solely by the Hand of the Most High, once the Childe has set the Pentagram aright. For this reason, the Holy Trinity of the Thelemic Pantheon are shown on this Atu (Nuit, Hadit and Heru-Ra-Ha - who in active form is Ra-Hoor-Khuit and in passive form is Hoor-Pa-Kraat). Appeal to Them for aid in your Work, and be blessed. Amen. Atu XIX - The Sun. What a Sunny Countenance you have?! The Truth of this matter will be revealed to you along the Way. This Atu corresponds to the Path of Resh and the Sun. It speaks to the Nature and Presence of the Solar Energy, which is to be distinguished from the Elements. The Solar Energy or Influence has a fiery quality, but is different. The Elements are merely blind forces directly by the Divine. The Solar Energy is the Divine Light Itself, and the Source of all Life throughout the Planes and here on earth. It is formulated in Nuits Chalice, and manifests as the Invisible Sun of Kether. As Spirit moves, this Energy is expressed as the twin spiral forms of Energy of Life and Death, and in a perfectly equilibrated fashion down the Middle Pillar of the Tree of Life (thus showing the Male, Female and Androgynous aspects of the Energy). This Energy Illumines your Natal Crown (see the Sanctuarys paper entitled the Ritual of the Crown), and is expressed through your Starry structure and human vessel in the form of your personality. The Crown is ever One, and can never be divided. The Energy which Illumines your Crown shows the Divine Presence of Spirit. It makes your heart beat and gives you Breath. This Energy moves you in all ways, and everything else in the Universe. As we ascend the Tree on the Return Journey, the Solar Energy is called by different names like the Mars Force, the Serpent Power and the Chia (which is the Pure Life Force emanating from Chokmah). These are different modes of expression of the same Energy, which has Its Source in the

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Crown. It thus expresses the Light and Love of the Chalice manifesting the Crown. This is what truly is the source of your every thought, word and deed. The Solar Energy is liberating. As you rightly focus the Eye and set the Pentagram aright, this Energy will flow through and transform you permitting progress to occur on the Return Journey as God so Wills. All Hail our Lord the Sun! Amen. Atu XVIII The Moon. Behold the Gateway of the Royal Path! This Atu is attributed to the Path of Qoph, which connects Malkuth to Netzach. It is also attributed to the Zodiacal Sign of Pisces which is the mutable sign of Water, ruled by Jupiter (and Neptune) and in which Venu s is exalted (meaning She has Her highest expression in this Sign). We are dealing here with an aspect of the Moon, which may be equated to all Feminine aspects of Nature, from the lowest to the highest. She is the vessel for the Male aspects of Nature. Her lesson is always one of Love, and of the ruling power of Love. Love is the Law. The mutable and watery aspects of Pisces show communication. The rulership of Jupiter and Neptune show administration of the Law and the Word. All is to be resolved in Love. The lesson is right focus of the Eye to set the Pentagram aright. Only when the Eye is rightly focused on Divine Love (the Shekinah) may progress be rightly made. The Royal Path of Initiation is being shown on this Atu. It is to be traversed. Walk the Path. Find the Hermit at the other end. The Sun is rising within the Childe at this point of the Return Journey. For this reason, Kephra, the Sacred Beetle, is shown at the inception of the Path. By setting the Pentagram aright, the ruling power of Spirit is unleashed within the Childe to transform as necessary. The Childe is an animal by Nature. The animal attributes of the Childe must be tamed for Spirit to assert its ruling power to cultivate the Childe. If the Eye is rightly focused on Divine Love, the Angels teacheth. If the Eye is focused on anything other than Divine Love, the demons teacheth. Aspects of the Little Tree are also referenced. The Pillars of Mercy and Severity of the Little Tree represent the Son and the Daughter, respectively. The Daughter must be prepared for the Son (here the Holy Guardian Angel) to redeem the Daughter. Let the preparations formally begin! Enter the Gateway to the Path of Redemption. Amen. Atu IV The Emperor. The Ruling Power of Spirit shall be shown to you. Every experience, internal and external, is governed by Spirit. At this point in the Return Journey, you embody the Little Tree. You are both Son and Daughter. Your Holy Guardian Angel is a part of you, and governs all aspects of your life. Your life is Most Holy. Once the Eye is rightly focused and the Pentagram is set aright, your Angel will cause you to have such experiences as will move you along the Return Journey in the Chosen Way, which is always Righteous. Your life is a purification and initiation process. The initial goal is to produce the Virgin Daughter. This will happen, sooner or later. By performing your Holy Work, you assist and quicken the process. This Atu is attributed to the Path of Tzaddi and the Zodiacal Sign of Aries. It shows one of the three Alchemical Forms of Energy, namely Alchemical Sulphur. This, however, is in its lowest aspect on the Tree of Life. Alchemical Sulphur is expressed through the Blade from the Sephira Chokmah to the Planes below. The Zodiacal Sign of Aries is the cardinal sign of Fire, in which the Sun is exalted. From these attributions we see how the Angel applies this Form of Energy to move the human body in all respects. Even your slightest experience is bestowed upon you (to guide and/or as an ordeal) to further your progress in the Work. There are choices to be made along the Royal Way. The animal will and desires must be placed in service of Spirit. With the Eye rightly focused, you will be moved rightly along the Chosen Way. We must now distinguish Atus XX and XIX. The Energy to be experienced in working with this Path is different in nature than that worked with on the Paths of Shin and Resh. The Path of Tzaddi connects Netzach and

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Yesod. The Supernal Energies of the All-Father are to be experienced here. Allow them to further and not burn in the process. And may your Eye open to the Ruling Power of Gods Will. Amen. Additional Commentary: See the Sanctuarys paper entitled The Blade & The Chalice for more information regarding the Blade. Also consider how the Sigil of Alchemical Sulphur (which is the Cross surmounted by the Fire or Supernal Triangle) shows the expression of this form of Energy. Atu XVI The Tower. Ask rightly and you shall receive. Focus the Eye on your Great Work, and ask of its nature and how best to perform and accomplish the Work at hand. The answer actually precedes the question, and will come to you through your internal and external experiences. This Atu is attributed to the Path of Peh, and the Planet Mars. The Path of Peh connects Netzach and Hod on the Tree of Life. We thus see the Mars current flowing through your animal will to influence your thoughts and emotions. At this point of the Return Journey, the Childe will experience bursts of Spiritual Inspiration as the Childe beholds the True Nature of the Universe. The Eye is being opened fitfully by the Mars Force, which is liberating and destroys the sense of personal separateness. The Universe as the Childe once knew it is progressively being destroyed by Fire. The material aspects of things are seen as an extension of the interior of the Universe. The relations between God and man are being shown. The inter-relations of the creatures and Beings of all Planes are foreshadowed. The Childe may be holding dearly to the physical, finding it difficult to accept and assimilate what is being shown. The struggle may be difficult for the Childe to bear. The continual influx of the Mars Force will blast these notions of personal separateness and will and shake the Childes consciousness and being until the necessary transformations occur and the Eye is rightly open to these Mysteries and the House of God. And so it is said that the false crown of the Childe is blasted by lightening until it falls and the Childe is emancipated from the old man (representing the false notions of the self) and the Crown of the True Self is beheld upon the head of the Childe. You wear the Natal Crown. You have since your birth. You are a Spiritual Being living a human life. God expresses Itself and Works through your human vessel here on the material plane. The Eye of God is always upon you. Amen. Atu XV The Devil. IO PAN!!! IAO, OAI. The Devil is a symbol of ignorance and the darkness of ignorance. The physical is but one Plane. There are others, as indicated above. To reach them, a Childe must transcend the physical. The Eye will then open to the interior of the Universe and the Higher Planes on a progressive basis. This is as aspect of the work on the Return Journey. This Atu is attributed to the Path of Ayin and the Zodiacal Sign of Capricorn. It is the first Path of the Return Journey which connects to Tiphareth the abode of the Holy Guardian Angel. We see by this Path the Angel communing directly with the Childe through the Childes thoughts and emotions. As the Childe climbs the Tree of Life on the Return Journey, veil after veil is removed so the Childe may behold the True Nature of the Universe. This assists the Childe in transcending the physical so the work on the Higher Planes may be accomplished. The Zodiacal Sign of Capricorn is ruled by Saturn, showing darkness in the world of man. The bonds of ignorance disappear in the Light. Seek, therefore, the Light. The Planet Mars is exalted in Capricorn, showing the Mars Force in action to liberate by opening the Childes Eye to the Wisdom of the True Self. The Great Curse placed upon us by the Fall of Man has caused man to focus on the physical and the pleasures of physical sensation. The Pentagram is inverted (or averse) in man and must be set aright. This is something repeatedly spoken of in papers issued by the Sanctuary. The Pentagram is averse when the Eye is focused on the serpent desire and the Ruling Power of Spirit is unknown. Reverse the Curse which has been placed upon you. This will be furthered by working with the energies described in this paper. Muster the

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strength of your animal will to set the Pentagram aright. The forces of the Universe serve you, and do not hinder. All serve God. The Devil is the Angel in another form. Look to your Angel to banish the darkness. Amen. Atu XIV The Art (Temperance). It is now time to separate the Fire from the Water, and to perfectly equilibrate and balance them, so the Childe may ascend through the Veil of Paroketh (PRKTh) on the Return Journey. This Work is partly accomplished on the Path of Samekh which is attributed to this Atu, by right practice of the Royal Art and Science of Magick. The animal aspects of the Childe are being spiritualized, meaning they are being controlled and placed in Service of Spirit, whose Presence and Power is becoming known to the Childe. The Veil of Paroketh is the lesser abyss which separates the Children of the First and Second Orders. The Eye is being opened to the True Self through focus on the Nature and Powers of the Holy Guardian Angel. The Path of Samekh is attributed to the Zodiacal Sign of Sagittarius, which refers to the Arrow. The Arrow is a symbol of concentrated and directed Will. The Childe is learning to control the animal within and the vibratory forces of the Universe through mental means. The Arrow is shot straight upwards from the Bow into the Heart of the Holy Guardian Angel. This is descriptive of the Work on this Path. The Bow is the Bow of Qesheth (QShTh), formed by the Paths of Qoph, Shin and Tau on the Tree of Life, which the Childe previously worked with on the Way of Return. The Bow is also known as the Rainbow of Promise, referring to the Covenant of God to redeem those who overcome the serpent desire, and accomplish this Work. To rightly shoot the Arrow, and truly be lifted by God through the Veil of Paroketh, all the lower aspects of the Childe must be rightly organized and balanced. These lower aspects are the aspects of the Little Tree below Tiphareth. The Lamp of Spirit is being lit to further Illumine the Sphere of the Childe and the lower Astral Plane. The Work is being shown and the Aspiration focused, to prepare the Childe to attain to the Knowledge and Conversation of the Holy Guardian Angel. Amen. Additional Commentary: See also the Sanctuarys paper entitled The Arrow (Most Holy, Showing the Way) for more information regarding the Arrow. Atu XIII Death. The answers of the Oracles are always Love and Death. In the occult sense, Death means initiation or transformation. The old passes and makes room for the new. We die daily. The cells of our bodies are constantly being renewed. Herein lies a Great Mystery. On the Return Journey, the cells of the Childes vessel are reprogrammed. This process is gradual and progressive as they renew. Reprogramming occurs through mental means. As right knowledge of the Universe is attained, the Childes perspective of things change, which results in a change of personality. The Childe attains a more Universal outlook. New perspective is attained with each Step taken on the Royal Path of Initiation. In the course, the old man dies, and the Childe is renewed in God. This Atu is attributed to the Path of Nun, which connects Tiphareth and Netzach on the Tree of Life. We see by this Path the Holy Guardian Angel communing with the Childe through the Childes animal will and desires. The perspective attained on this Path is critical to the work of ascending through the Veil of Paroketh. This Atu is also attributed to the Zodiacal Sign of Scorpio, which is ruled by Mars. We thus see once again the Mars Force in action here to change and liberate. Pluto or some say Uranus is exalted in Scorpio. In either case, this shows the type of change that occurs on this Path to be of a higher Spiritual nature. The Sigil of Scorpio is the Serpent. This refers to the regenerative power which moves all life and death. It is this power which is operative in the Great Work of transforming the Childes mind and body, to open the Childes Eye to the True Self. As this

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occurs, the Spiritual Being within the Childe is released in the consciousness of the Childe. Physical death is seen as a mask or veil to True Life, which is Eternal. Physical death perpetuates the Grand Illusion that there is a separation between God and man. Turn your Eye to Divine Love, and allow Death to occur. Amen. Atu XII The Hanged Man. Glory to the Mother! She redeems. She moves all within Her Womb. We move in Her Water, which is the Element attributed to this Atu. This Atu is also attributed to the Path of Mem, which connects Geburah and Hod on the Tree of Life. We see here the Mars Force in action to lift the Childe through the Veil of Paroketh. The work on this Path is critical to the attainment of Adepthood. For this reason, you are encouraged to spend a significant amount of time working with this Path, perhaps more than others at this stage of the Return Journey. The Childes Eye has been focused on the Nature and Powers of the Holy Guardian Angel, and how the Angel communes with and moves the Childe. Veil after veil has been stripped away, as the animal aspects of the Childe have been placed in Service of Spirit and spiritualized. All must be placed in Service of Spirit, for all serves Spirit. The Childes Eye is being opened unto this, not on faith but through direct experience. The Angel is revealing Itself to the Childe in thought, word and deed. Recognizing the Ruling Power of Spirit and the Angels Presence and Power over the life of the Childe, the Childe is now faced with a situation. The Childe hears the Word of the Angel and is to act in accord with It. This may seem like a personal struggle, especially at first. The image is of the Childe newborn to Adepthood wrestling with the Angel. However, there is no real struggle, except in the consciousness of the Childe. The Childe is presented with the idea that there is no personal will and that the Childe does only the Will of the Angel. This seems like a complete reversal of life as the Childe once perceived it. For this reason, the Hanged Man is shown as upside down on the Atu. As this idea is assimilated, and the Childe moves in accord with the Word of the Angel along the Chosen Way (which is shown as always Righteous), false notions of the self are surrendered in the Light and Love of the Angel. Amen. Atu VIII Adjustment (Justice). This Atu is attributed to the Path of Lamed. It lies wholly above the Veil of Paroketh, and connects Geburah to Tiphareth. The Childe who is the Daughter is being redeemed by an awakening to the Presence and Power of the Holy Guardian Angel who is the Son. The Childe is receiving the Knowledge and Conversation of the Holy Guardian Angel. The Childe hears the Word of the Angel. The Childe will now be shown the necessity to act upon the Word for doing so is always Righteous. It is in the best interests of the Childe to do so. It will further be shown that acting upon the Word creates order, justice, balance and harmony in the life of the Childe and those around. The Mars Force emanating from Geburah has an innate quality to promote justice, balance, harmony and liberation. The Angel is an aspect of the True Self. The Word of the Angel is an expression of the True Will. Must not the Childe obey the Word of God?! Is not the Chosen Way always the appropriate course of action, no matter how hard it may seem?! Marching in the Way of the True Will is not always easy. However, it simplifies the Childes life and gives it purpose. Resolve all thoughts, words and deeds into the Standard of your True Will. By doing so, the Childe participates in the active administration of the Law, and furthers the Great Work of the Childe and on a Universal scale. Do what thou Wilt shall be the whole of the Law. Doing True Will is your Holy Duty to God. This Atu is also attributed to the Zodiacal Sign of Libra, which is ruled by Venus and in which Saturn is exalted. Libra is the Sign of Balance. The work on this Path assists in furthering equilibrium within and without of the Childe. It further assists the Childe in coming to terms with the Holy Guardian Angel, and eliminating illusions of the self so the Childe may come to

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further experience the True Self. Venus is Love. Saturn is time. Love washes all in time, and defines the Law. Amen. Atu X Fortune (Wheel of Fortune). Change is the basis of stability on the lower Planes of Yitzirah and Assiah. Things are moved from the Higher Planes which form the Law. Movement occurs through the Elements of Fire, Water, Air and Earth, which are the manifest Powers of the AllFather. Movement also occurs by means of the Serpent Power, which is an expression of the three forms of Energy represented by Alchemical Sulphur, Salt and Mercury. There is cause and effect. There is no luck, so commonly associated with this Atu. To wish luck upon someone is to will chance upon them, which does not assist the person in the Work. Will someone success in the Work. Our thoughts, words and deeds plant magickal seeds which give rise to certain consequences. For this reason, it is so important for the evolving Childe to gain control over the animal within, so all thoughts, words and deeds plant magickal seeds which further the Great Work, and do not hinder. Continual right focus of the Eye on Love and the Word of the Angel will assist the Childe in doing True Will and proceeding rightly along the Chosen Way. Book II of the I-Ching teaches of three types of change nonchange, cyclical change and sequential change. By grasping the nature of change, we behold the cause of it against the background of nonchange. This Atu is attributed to the Path of Kaph, which connects Chesed to Netzach on the Tree of Life. From this, we see the animal will of a Childe being moved in accord with the Law. The Childe reaps what the Childe sows. Grasping the Nature of the Law, it is important to rightly attend to your magickal garden. Rightly plant and attend to your seeds, so they grow rightly. This will further right change, and assist you in bringing peace, order and harmony to your life and in your Return Journey. This Atu is also attributed to the Planet Jupiter. This shows the Hand of the Ruling Power at the Source of All change, turning the Wheel. Amen. Additional Commentary: The Sanctuarys paper entitled A Charge (Applied in the context of preparing some Incense) is instructive as to how to make projections to rightly plant magickal seeds and attend to them in your magickal garden. Atu IX The Hermit. Namaste. This is a Sanskrit word which means I pray to the Divinity within you. This Atu is attributed to the Path of Yod, which connects Chesed to Tiphareth on the Tree of Life. This shows the Law being communicated to the Holy Guardian Angel within. The letter Yod is the first letter of the Tetragrammaton (YHVH), which corresponds to Atziluth, Fire and the Father. It also is the first letter of the words Yechidah and Ygdrasil. The Yechidah is the Soul of All and the Feminine aspect of Nature. Ygdrasil is the Ancient Holy Tree in Kether, and the Spirit of All forming the Male aspects of the Universe. Ygdrasil is of the utmost importance in the teachings of the Sanctuary. Ygdrasil contains all the other Trees of Life in the Universe. It contains the Little Tree which you embody at this Stage of the Return Journey. From this, we see the Unity of the Spirit of God and man. Yod means hand. The letter Yod forms all the other letters of the Hebrew alphabet. This shows the Hand of God in all of Creation, and the potency of God to create. This Atu is also attributed to the Zodiacal Sign of Virgo, which is the earthly sign of fertility. Spirit manifests the Soul in Nature. Their Unity creates the Highest to the lowest. The Childes Eye is opening to the True Nature of All, which the Childe adores as God. Virgo is ruled by Mercury, who is also exalted therein. Mercury is first and foremost the Herald of the Gods, who communicates the Word. At this Stage of the Return Journey, the Childe will experience ecstatic states of Divine Union, which humble and inspire, as the Childe receives the Word of the Angel. The Childe is given a higher purpose to life, as

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the Childe participates in the Great Work. The Eye remains focused on the Childes Initiation. However, the Childes role is evolving into being a Light Bearer for others, as the Work becomes more universal in character. Be thou the Hermit. Assist in Reversing the Curse, and Healing mankind. Amen. Additional Commentary: See (among others) the Sanctuarys papers entitled The Blade & The Chalice (Revealed in the context of the Thelemic Pantheon) and The Face of Spirit (Given in the context of the Thelemic Pantheon) for more information regarding Ygdrasil. Atu XI Lust (Strength). In Chapter I, Verse 13 (I:13) of the Book of the Law, Nuit says I am above you and in you. In Verse I.3 of the Taittiriya Upanishad, master and disciple say May the light of the sacred knowledge illumine us, and may we attain the glory of wisdom. The work we speak of now is of the evolving Childe of Tiphareth, who is making the initial Journey up the Tree of Life. The Paths rising to Sephiroth above Tiphareth convey other Mysteries and effect more exalted transformations to a Childe who is evolving beyond Tiphareth. We continue from the perspective of the evolving Childe of Tiphareth for the remainder of this paper, to assist all in attaining to this point of evolution. This Atu is attributed to the Path of Teth, which connects Chesed to Geburah on the Tree of Life. The Law established in Chesed is being communicated to Geburah, which is the Sword of Chesed charged to carryout the Law below. This Atu is also attributed to the Zodiacal Sign of Leo, which is ruled by the Sun. The Sigil of Leo is the Serpent, which is also the Sigil of the Kerub of Fire. The Might and Power of God follow the Word which establishes the Law in Chesed. The Power expressed from Chesed precedes the Mars Force, and is rightly called the Serpent Power which manifests the Mars Force. The Serpent Power is Solar and noble in character, as shown by the Suns rulership of Leo. It is the Force which creates and destroys, and moves all below. The Childe is infused with this Force when working on this Path. This cleanses and purifies, and prepares for the Work to come. The Goddess Babalon the Beautiful, who is a lower aspect of Nuit, directs the activity. The infusion is steady to correct tendency towards impulse. This process allows the Light of Tiphareth to shine through the Lion Childe, to cast away any clouds and clarify the communion with the Holy Guardian Angel. Pray to Babalon, who is also within you, to rightly prepare you. Amen. Atu VII The Chariot. Behold the Crowned Childe, who is a complete Microprosopus going forth into the Planes below. The Childe is both Son and Daughter, symbolized by the Pillars of Mercy and Severity, respectively, of the Little Tree. The Microprosopus issues forth from the Great Tree or the Macroprosopus, and is a reflection of IT but after another manner. As a Childe of Earth, you initially embody the Little Tree. You are both Son and Daughter. At this Stage of the Return Journey, the Childe is being redeemed by receiving the Knowledge and Conversation of the Holy Guardian Angel. The Angel is the Son, and you are the Daughter. The redemption process purifies the Daughter until Son and Daughter are married and a third thing is produced in their Union which we will call the Magickal Childe. As Initiation into the Second Order advances, the Magickal Childe evolves into the Virgin Daughter. Then, the Little Tree is broken and the Childe embodies first the Great Tree and then Becomes of the Essence of the Supernals, first of the Mother and then of the Father. As Evolution proceeds, the Star of the Childe is consumed by Hadit, as the Childe attains to the True Self through Selflessness and then to Nuit in Not-Being. She is the End. She is the Beginning. The Light and Love of Her Chalice moves all in Her Womb. Her Chalice is the Holy Grail. Babalons Cup is a lower aspect of Nuits Chalice. The Childe issues forth from the Mother. This is shown in the attribution of this Atu to the Path of Cheth, which connects Binah and Geburah on the Tree of Life.

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This Atu is also attributed to the Zodiacal Sign of Cancer, ruled by the Moon and in which Jupiter is exalted. This shows the Influence of the Supernals on all of the Childes activities. The Childes sole task is to express the Light and Love of the Supernals. This is your sole task. You express Their Word, verbally and nonverbally. Express rightly, for the Word rightly spoken bears the Serpent Power. Amen. Additional Commentary: See the Sanctuarys papers entitled The Blade & The Chalice (Revealed in the context of the Thelemic Pantheon) for more on the Holy Grail. Atu VI The Lovers. May your Sword flame with the Fire of the Most High! You and the Holy Guardian Angel are one. Your redemption comes from acting on the Knowledge and Conversation of the Angel which you are receiving. You bear the Sword. It must now be sharpened. You are receiving the Influence of the Supernals through your Angel, who expresses the Word of God. This Atu is attributed to the Path of Zain. The word Zain means sword. This Path connects Binah to Tiphareth on the Tree of Life. From this, we see the Word being communicated to the Angel. Your work on this Path is to sharpen your perception of what is being communicated to you by your Angel, to discriminate between how you are being guided to move and the animal instincts which tempt your physical senses. Pause and listen to the silence. Wait to hear the Word of your Angel. Develop techniques to assist you in doing this, by asking simple yes or no questions. This will help at first, but must be dispensed with in time. The Magickal Childe is evolving. The Holy Marriage of the Son and Daughter is near. The Sword of the Angel must manifest ever so rightly within the Childe to accomplish the work, and harmonize the two into one. The Knowledge of the Presence and Power of the Angel over the Childe is being shown. All thoughts, words and deeds flow forth from the Angel. This idea must be assimilated, and the inflowing energies must be equilibrated, for the Marriage to occur. This Atu is also attributed to the Zodiacal Sign of Gemini, which refers to the Twins who are the Angel and you. Gemini is ruled by Mercury, and Cauda Draconis (the Head of the Dragon) is exalted therein. This shows that right discrimination fosters right knowledge and new beginnings. The Marriage which produces the Magickal Childe is the True Beginning of Adepthood, which then ripens into perfection as the Virgin Daughter is produced. Hear thou the Word, and let the Sword flame. Amen Atu V The Hierophant. All hail the Son, as the Redeemer of the Children of Earth. This Atu is attributed to the Path of Vau. The letter Vau is the Son of the Tetragrammaton (YHVH). The Son is the Holy Guardian Angel. His Work has been shown in this paper. The Son and the Daughter form one Microprosopus, which manifests your being. You are in perfect union with your Holy Guardian Angel. Hear thou the Word of your Angel. It is constantly being communicated to you by an interior voice. This voice is loader than a lions roar yet as soft as a whisper. Your Angel is an aspect of God. The Word you hear is Gods Word. You are in direct communication. Your Holy Duty is to express the Word ever so rightly in thought, word and deed. In this Way, you bring the Word down to Earth into manifestation. This furthers your Return Journey and the liberation of others. Such are the Hierophantic tasks, to expound the Mysteries and express the Word. Your Sphere must be rightly ordered to hear rightly. All must be spiritualized and placed in context of the Great Work. All thoughts, words and deeds serve God. The Path of Vau connects Chokmah and Chesed on the Tree of Life. We see from this the Word establishing the Law in Chesed. The Hierophant is the counterpart of the Charioteer of Atu VII, who is the Microprosopus bearing Babalons Cup. The Hierophant is an aspect of the All-Father, while the Charioteer is an aspect of the All-Mother. The former descends

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through the Veil of Fire (the Will), while the latter descends through the Veil of Water (the Understanding and the blood). The former sends forth the Spirit and the Life Force, while the later communicates through the Soul. This Atu is also attributed to the Zodiacal Sign of Taurus, ruled by Venus, in which the Moon is exalted. These refer to the lower aspects of the Goddess receiving and transmitting the Word to Her Children below. Be thou the Hierophant and rightly serve your charges. Amen. Atu XVII The Star. Praise, Glory and Worship, Love and Devotion unto Thee Nuit. We now deal with the first of the three Mother Paths. This Atu is attributed to the Path of Heh, which connects Chokmah to Tiphareth on the Tree of Life. This letter Heh references the Mother of the Tetragrammaton (YHVH). This is initially perceived as the Supernal Mother in Binah (Babalon the Beautiful). However, even Babalon is a lower aspect of Nuit. For this reason, Nuit is shown in manifestation on this Atu. Nuit is the Mother of All in the context of the Thelemic Pantheon. She moves all within Her Womb. Her Chalice is the Source of all Light, Love and Life. She is the One True God and the True Hierophant of this New Aeon. She formulates and moves Hadit and Ra-HoorKhuit. All other Gods are aspects of Her. She formulates and manifests the Male aspects of the Universe, which reveal Her. All Emanations, all Stars are Her Children. We are all the Children of Nuit. Her Spirit is your Spirit. Her Soul is your Soul. She is always with and in you. We see from the location of this Path the Spirit of Nuit nourishing the Angel with Light and the Life Force. Your Angel expresses this through you. This Atu is also attributed to the Zodiacal Sign of Aquarius, which references the Water-Bearers. We are the Water-Bearers. We bear Her Water. We express Her Love. Her Water is in the Aires. She is the Source of all of our Liberty. As the Eye focuses on the Mother, it turns rightly first to Nuit. The other two Mother Paths are then taken in turn, as the Eye comes to rest on the Mother in Binah. This will then become the focus of the Childes Aspiration - to evolve the Magickal Childe into the Virgin Daughter, so the Little Tree may be broken and the Childe may eventually embody the Essence of the Mother in Binah. Once the Virgin Childe is produced, the Angel is then sacrificed so the Childe may be set upon the Throne of the Mother and Become the Mother in Binah. Amen. Additional Commentary: Prior to receiving the text above for Atu XVII on Die Jupiter, Sol in Sagittarius, Luna in Virgo during Anno. IVxvi in the New Aeon of Horus (December 18, 2008 e.v.), the True Key to the Book of the Law was received and declared to be LA, not AL, in a post-script added to the Sanctuarys paper entitled The Unveiling of Nuit The Star Goddess (The Mother of All in the context of the Thelemic Pantheon). LA means Not (and equals 31). LA is Nuit, who is Not-Being. Glory to our Lady of the Stars!!! May the Children of Earth sing praise to your Holy Names!!! Amen. Atu III The Empress. Beautiful Mother Nature. Look around. She is everywhere. She is the Salt running through All manifestation, so Love All as Her. We now turn to the second of the three Mother Paths. This Atu is attributed to the Path of Daleth, which connects Chokmah and Binah on the Tree of Life. Chokmah is the All-Father, and Binah is the All-Mother. They enter into Union by this Path. The Will of the Father plants magickal seeds in the Womb of the Mother, which will produce a response. The concept of magickal gardening has been discussed above. If the seeds are rightly formulated and planted in accord with the Great Work, the response will further the Childes Great Work. If not, the response will not further (but will not necessarily hinder). However, in all cases, there will be a response. This is of the utmost importance for the evolving Childe of Tiphareth to learn. The Childe is coming to know the True Self on the Return Journey. Once the Eye

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is opened to the True Self from the perspective of Tiphareth, the Childe will be charged with doing only True Will as a Childe of Geburah. Then the Childe must learn to balance that Will with Love, by Loving All as a manifestation of the Goddess. This is the Work of the Childe of Chesed, to attain the Balances. As the Childe of Chesed evolves, Love further cleanses and purifies the Childe to produce the Virgin Daughter. What happens thereafter has been spoken of above. In the formula of the Tetragrammaton (YHVH), the letter Heh appears twice, first as the Mother and then as the Daughter. We are shown by this that the Mother is the Daughter through extension. The Mothers blood is the Daughters blood. They share a common Soul. We are all connected to Mother Nature, who is a part of us, as is our Beloved Nuit. This Atu is also attributed to Venus, which is Love. From this description, we see the role which Love plays in the Return Journey of the evolving Childe. Amen. Atu II The Priestess (High Priestess). Not-Being from behind the Veil of Being. Life from behind the Veil of the Light. Light from behind the Veil of the Personality. Who shall pierce the Veil of Isis, for no man may look upon Her Holy Face?! Such are the Mysteries of the Moon, to which this Atu is attributed. The Moon is the all encompassing symbol of the Goddess, from the Highest to the lowest. Above Kether, She is Nuit. Her Chalice is the Source of all Life and Light. Below Kether, the Moon is beheld as the Salt or substance which receives and reflects the Light, and forms vessels for the Light. She serves a function, which is Her Veil. This Atu is also attributed to the Path of Gimel, which connects Kether and Tiphareth on the Tree of Life. The Moon of this Path is the Virginal Moon formulated by Nuit to receive the Light of Her Lord in Kether, and transmit IT pure and untainted to the Holy Guardian Angel below. This Path is of great importance on the Return Journey. It is the Greater Path of the Holy Guardian Angel, perfectly equilibrated on the Middle Pillar of the Tree of Life. It shows direct communication between the Crown and the Microprosopus. It is accessed by the evolving Adept at the apex of lower Astral Plane, and then on a more exalted basis on the upper Astral (or Solar Plane) and when working at the cross-section with the Path of Teth. It is also the final Path to be traversed by the evolving Childe of Chokmah (as the Paths of Aleph and Beth are always expressive and not included in the Return Journey of the Childe of Chokmah) before the Childes Star is consumed in the Fire of Hadit, and the Childe enters into Being and attains the True Self through Selflessness. The Circle is then seen as complete, as Not-Being is the Source of Being, and Life flows before the Light. Our lives, our personalities, are all expressions of the Yechidah, which is the Soul. The Goddess is the Source of All. Cast off the Veil of the self, and behold the Moon within. Amen. Additional Commentary: Although the Paths of Aleph and Beth are not included in the Return Journey of the Childe of Chokmah, they are appropriate and important to Work with on the initial Return Journey up the Tree of Life and in a variety of capacities thereafter, until the Work of the Childe of Chokmah is accomplished. Then, the Childe of Kether will work with the Paths of Aleph, Beth and Gimel in their expressive natures. Atu I The Magus (Magician). All Hail Mercury, Scribe and Magician of the Gods, Maker and Exorcist of Illusion, Herald of the Gods who communicates the Word. Hail unto Thee in Thy Acts of Creation, continually organizing and sending forth the substance of creation and manifesting our Mother in Binah. Express Thou the Word of our God from Chokmah and may the Creative Will and the Creative Understanding Unite in Love, to create and manifest that which is to be below according to the Word. Hail unto Thee, O Beautiful Mercury, many colored luminous iridescence, unveil Thy Holy Art, cast-out the Illusions and may the Children of Earth evolve by Art to Become perfectly transparent vessels for the Light and Love of the Most High to shine through them unobstructed in any

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way. Hear our prayers, O Thoth, Hermes, Mercury, Odin, by whatever name we call Thee, Thou art the same, all present in heaven and in hell. Aid us in Healing the human race. Amen. A great deal is revealed in the preceding lines. This Atu is attributed to Mercury, as God and Planet. It is also attributed to the Path of Beth, which connects Kether and Binah on the Tree of Life. Mercury creates and destroys. The primal substance of creation is transmitted from Kether along the Path of Beth. Mercury, as the Wisdom of the Gods, then expresses the Will of God from Chokmah, to which He is also attributed. And so the process of creation continues on down the Tree of Life. Mercury is the Magician. He utilizes the Forces of Life and Death in his Holy Acts, symbolized by His Wand the Caduceus. He is a symbol of all those who have evolved by right practice of the Art. He is their Patron. He teaches the Children how to rightly organize their Spheres throughout the Planes by mental means, so they may evolve as clear channels of expression for God. Mercury is a hermaphrodite, both male and female, as is the True Self in Kether, which expresses Itself through Its varying aspects below. Amen. Additional Commentary: This Atu is also attributed to Alchemical Mercury, which emanates from Kether and so is found in the position of Kether on the Blade. The Blade is formulated by the Paths of Aleph, Beth and Daleth surrounding the Tau of the upper Briatic realm, which is named Ygdrasil. The Stairway to Heaven formulates along the Path of Gimel. It may be ascended by a Childe only by the Hand of God. The Atziluthic Realm is accessed from the Square of the Holy One on Ygdrasil. The Purity of Nuits Chalice is accessed from there, after Hadits Light is extinguished. May you evolve by Art, and ascend the Stairway to Heaven to enter into Being and then Not-Being. Atu 0 The Fool. Reduce all numbers from 10 to 1 and then 1 to 0, and then follow Spirits Journey into Manifestation down the Tree of Life to complete the Circle. The entire Universe may be explained in these simple progressions of numbers. By reducing the numbers from 10 to 1, we come to the True Self in Kether as a positive manifestation, which moves All below. By reducing the 1 to 0, we come to Nuit as a feminine presence surrounding Hadit which formulates and moves even the 1 in Her Womb. Consider the Male as the Cross and the Female as the Circle. Connect the Cross to the Circle, from the lowest to the Highest. This is a Magickal Formula for the conscious attainment of Divine Union. These numerical progressions show God to be as present in the 10 as in the 1 and 0. There is a formulation upon High to manifest that which is below, but all is of God. God is ever present everywhere. Once you discover the True Self, you will discover the Will of your True Self (i.e., your True Will) through the Knowledge and Conversation of the Holy Guardian Angel. Your Angel expresses Gods Will, and is a direct line of communication with God. The Fool shows God moving, even before any definite idea is formulated. It is said that there are demons at every crossroads. The reason for this is that a decision must be made as to which way to go. Decisions are made on the Path of Aleph, which is attributed to this Atu. We really only have one decision to make, which is to rightly focus the Eye on Divine Love and let the Spirit move us. If we do this, we will be moved rightly along the Chosen Way, for a timely Return Journey. If we do not, the demons will teach and progress will be slow. This Atu is also attributed to the Element of Air. The Air permeates All as does God. The Spirit moves through the Air, and abides in our Breath giving Life. Unity uttermost showed, I adore the might of Thy Breath. May you prompt the Fool to ever move you rightly in the Holy Work. Amen.

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Additional Commentary: See the Sanctuarys paper entitled Spirits Journey into Manifestation (A Story from the Atu of Thoth) in regards to the reference above. This Atu also has correspondence with the Aires or Aethyrs, which show aspects of the Yechidah. A paper entitled An Account of the 30 Aires, which tells another story of the Return Journey from the perspective of the Aires (or Aethyrs), follows this paper. Ace of Disks. We now deal with the first of the four Secret Paths. Neither this Secret Path nor any of the others discussed below have any position on the Tree of Life, for they precede any manifestation. This Card in particular corresponds to the Secret Path of Life. It symbolizes the Root of the Element of Earth emanating from the Crown. These energies have correspondence to the word NANTA from the Enochian Tablet of Union, attributed to Spirit. There is further correspondence to the magickal virtue TO WILL and to the second Glory of Thelema which is LIFE. Consider all of these correspondences and how they flow together. Kether is the Crown, and the Genesis of the Spirit ruling Earth and man and the Source of all Life below. There is a complete identity and unification of Being in and through All. When working with this Secret Path, it is necessary to exalt all these ideas to the Highest. Elemental Earth rites, which are preceded by Passive Spirit Pentagrams, are recommended. You may also use the word NANTA when projecting these Pentagrams as you deem appropriate (the word may be used to charge either or both the Spirit and/or Earth Pentagrams). Further, in the Sanctuarys System of Initiation, an Initiate at this Stage of the Return Journey is encouraged to begin training in Enochian Magick. In particular, when working this Secret Path, you are encouraged to work with the First and Fifth Angelic Keys, consecutively in any one working. The First Key is attributed to Spirit and always precedes any of the Elemental Keys (3 through 18). The Fifth Key is attributed to Earth, and Earth of Earth. You are encouraged to limit your Enochian work to these two Keys when working with this Secret Path. All of the Enochian Keys will be the subject of the Work in all due course. They must be used rightly, and at the appropriate stages of evolution to further Initiation in a healthy, balanced way. The Elements revolve about your Natal Crown. Let the Crown shine. Amen. Ace of Swords. This Card is attributed to the Root of Air, and the Secret Path of Liberty. It has correspondence to the magickal virtue TO KNOW, and to the first Glory of Thelema which is LIBERTY (from which it derives its name). There are other correspondences to the Ruach (the Mind), the Middle Pillar on the Tree of Life, the Son and the Yitziratic Plane. All these ideas must be exalted to the Highest, to come to their Source. Liberty expresses a Call to Freedom, which comes from Initiation. Hear thou the Call. Only God is Truly Free. Your Freedom derives from Knowing your True Self, so you can Know your True Will. The Ruach of the Childe is being progressively awakened to the Holy Guardian Angel and Its Source from the True Self. The Holy Guardian Angel is an aspect of the True Self. The Angel moves only from the combined impulses of the Angels Supernal Parents, and from the direct Influence the Angel receives from the Crown derived from the Path of Gimel. The Angel has no impetus or power other than what is provided to the Angel. Similarly, even the Supernal Parents move only under the Influence of the Holy One in Kether. Their Being is an aspect of God. We thus come to see the Mind and the Planes as an extension and expression of the True Self. The Work of the Childe of Tiphareth and those of the Second Order is to progressively purify the Ruach so it evolves into that of the Elohim (describing the Supernal Parents in Holy Union). The Childes Power of Discrimination will sharpen in the process, as the Eye opens to the Higher Planes and the Childe moves closer to the Throne. While working with this Secret Path, you are encouraged to work with Active Spirit and Air Pentagrams using the Enochian Word EXARP which has correspondence to

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these energies, and to work with the First and Third Angelic Keys (the latter is attributed to Air, and Air of Air). Your Mind is akin to a Magick Sword, to be refined for Spirit to further enflame. Amen. Ace of Cups. This Card corresponds with the Root of Water and to the Secret Path of Love. Love is the Fourth Glory of Thelema, which is attained by the practice of the Magickal Virtue of KEEPING SILENCE. Thoughts of the Goddess may flow into the Cup here. However, we must first identify the Element to find the Divinity. In order to distinguish Water as an Element, it is important to recognize that the Elements are blind forces through which Divinity expresses Itself. The Elements are not Divine. The Sephiroth and Paths are Divine, and are formulated by Nuit in Her Womb to manifest Herself and the Love which flows from Her Chalice. The Elements have masculine and feminine expressions, as does every aspect of the Universe. Water is feminine in Nature. This Card symbolizes Water expressed from the Crown in Pure Form. The Crown is ever One and cannot be divided. As such, these Elemental expressions of the Crown find triple form expression through the Natal Crown in the Zodiacal Signs of Cancer, Scorpio and Pisces, all of which are Watery in Nature. To gain additional insight into the Element of Water, consider the planetary aspects of these Signs and how the Element of Water reflects down the Tree, from Binah, to Chesed and to Hod. Further, consider that each Sephira has its own elemental formula, expressing Divinity from the particular position of the Sephira on the Tree. Having said all this, the work with the Secret Paths is to equilibrate the elements expressed from the Kether of the Tree of Life of the Sephira which is the subject of your Work and to recognize what is at the Root of these Elemental expressions, which is ever Spirit. When working with this Secret Path in particular, you are encouraged to work with the Passive Spirit and Water Pentagrams using the Enochian Word HCOMA, and to work with the First and Fourth Angelic Keys (the latter being attributed to Water, and Water of Water). Keep Silence, and let the Love flow. Amen. Ace of Wands. This Card is attributed to the Secret Path of Light, and the Elemental Emanations of the Crown attributed to Fire. This is the Fire most sublime. It is at the Root or Source of all that you do. It is the Essence of all Light, all Life. It moves All. There are correspondences to Atziluth, Yod Tetragrammaton, the Father and the Wand and Will of God. The Holy Fire fills the inner tube of the Wand of Prometheus. It fills your vessel, giving you Life. The Elements find expression through your Natal Crown, which is Illumined according to the Will of God. And so the Influence of the Mazloth (which is the Zodiac or Wheel of the Fixed Stars) is upon you, and the Spirits of God find expression through you. It is the Crown which moves them and so they look to the Crown for guide and aid, while also adoring. So Holy are these Mysteries, to behold the Crown. A Childe of Tiphareth who is completing the initial Return Journey will be anointed a Young King or Queen. The Second Order evolution then is to become a Mighty Warrior as a Childe of Geburah and a Mighty King or Queen as a Childe of Chesed, after which the Virgin Daughter is produced. This evolution is solely by the Hand of God. It cannot be claimed. It can only be granted, and will be granted by God only if earned. Be humble. There are no shortcuts. However, evolution can be quick for those who have a pure heart and a concentrated directed Will. You wear the Natal Crown, which is an aspect of the Crown of God. You are a Crowned Childe of God expressing Gods Will. Rightly focus the Eye, and give thanks by being a source of Gods Light and Love to others. And so may you perform and accomplish your Great Work here on Earth. When working with this Secret Path, you are encouraged to work with the Active Spirit and Fire Pentagrams using the Enochian Word BITOM, and with the First and Sixth Angelic Keys (the latter being attributed to Fire, and Fire of Fire). May you be consecrated by the Fire of Will. Amen.

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Additional Commentary: Light is one of the Four Glories of Thelema, which is attained by right practice of the Magickal Virtue TO DARE. May you have the COURAGE to complete the initial Return Journey so you may come to truly experience the Crown, which is ever One; yea, to the Glory of God. The True Self. Using the Sanctuarys System of Initiation, the Return Journey up the Yitziratic Tree of Life is completed as part of the Work of the Childe of Tiphareth. It generally takes two to four years to complete, or even longer. You are encouraged to spend at least one Lunar (or Solar) Cycle on each Path, and to integrate the Path Work with your Initiation into the Sephiroth. You are also encouraged to spend more time on the Paths of Ayin, Samekh, Nun and Mem while you are attaining the Knowledge and Conversation of the Holy Guardian Angel. This will assist the process. The Oath of the Childe of Tiphareth expresses two primary goals. One is to attain the Knowledge and Conversation of the Holy Guardian Angel. The other is to discover your True Will. All preceding Oaths of Initiation for the Sephiroth concern the discovery of the True Self. True Will is the Will of the True Self. You have come to the end of the initial Return Journey. You have come to the Crown in Yitzirah, the Kether thereof, which is God. This is your True Self. Your Angel is an aspect of the True Self, and expresses the Will of the True Self. Thus, by attaining the Knowledge and Conversation of your Angel, you discover your True Will. Your Holy Duty, as has been explained elsewhere, is then to do that True Will and abide by the Word of your God. In doing so, Adepthood ripens into perfection, as Love balances Will and washes the Childe, to produce the Virgin Daughter. O how holy and wonderful is the journey on the Royal Path of Initiation! It is truly the greatest and most exciting adventure of all. Once you complete the initial Return Journey, you are then encouraged to travel down the Tree of Life spending only one day on each Path. When doing this, you follow Spirits Journey into Manifestation. This will help integrate and seal all your prior Path Work, and you to emerge from the Path of Tau as a Crowned Magickal Childe of Tiphareth. So mote it be! Amen!!! Love is the Law, Love under Will. Received by ACh LA, as Scribe (Brian Goldstein) On behalf of the Sanctuary of Thoth Completed Die Mercury, Sol in Capricorn, Luna in Aquarius Anno IVxvi in the New Aeon of Horus. (December 31, 2008 e.v.)

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A AB ABR ABRA ABRAH ABRAHA ABRAHAD ABRAHADA ABRAHADAB ABRAHADABR ABRAHADABRA 93 93/93 Appendix

RITUALS FOR PATH WORKING

You may ceremonially work with a Path in or out of your physical temple. There are two primary methods of working with a Path. In either case, it is recommended that you rightly organize your Sphere before commencing the operation (and keep it organized at all times thereafter) to assure the best results. This may be done mentally with equal success to a full physical ceremonial operation. One form of working is by scrying. To scry a Path: 1. 2. Look intensely at the Atu, taking note of the colors and symbolism shown. Trace the corresponding Pentagram or Hexagram over the Atu, with the corresponding Hebrew letter in the center thereof. (These are given in detail in the Table of Stars and Symbols attached as an appendix to the Scroll of the Ritual of the Stars and the Guide to the Oaths of Initiation.) As you perform Step 2, say:

3.

I invoke a Portal to the Path of [name the corresponding Hebrew letter, for example Tau if working with the Path of Tau]. I call upon the Lords of the Path to Initiate me into the Mysteries, and assist me in equilibrating the Energies, of the Path. Amen. 4. Hold your hand over the Atu (touching it) to catch reflections from the Path for as long as you deem appropriate. As you do so, allow your mind to be calm and free but concentrated on the work, and pay close attention to your thoughts and the images which appear on the screen on your mind.

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5.

When you feel that you have completed the operation, give thanks to the Lords of the Path for their aid in the work, remove your hand from over the Atu and make the Sign of Silence. (This is done by placing the index finger or thumb of the left hand on the bottom lip so the finger is straight up along the median line of your body, and then raising the elbow so it is horizontal with the shoulder.) As you make the Sign of Silence, breathe in while saying the name Hoor-Pa-Kraat. Make note in your magickal journal of the thoughts and images, and other insights, you received while scrying the Path. Take note of their correspondences, and otherwise explore and contemplate your experience to gain insight into the Work.

6.

Another form of working is by entering the Path rather than simply scrying it. By doing so, you will directly experience the Path as opposed to catching reflections from it. When entering a Path, you prepare your Sphere as you deem appropriate. A full ceremonial working invoking corresponding energies and Names (or even working in an appropriate God Form) will especially assist in this type of operation, but this is unnecessary (though encouraged at least from time to time). To enter a Path: 1. 2. Proceed as described in Steps 1 through 3 above. Sit down in a chair or in your asana, with the Atu before you. Envision the Atu as appearing before you as a door. Then close your eyes and imagine yourself as moving through the door with it remaining completely and wholly intact behind you. You might now trace in your imaginary body the corresponding Pentagram or Hexagram, with the corresponding Hebrew letter in the center thereof, which you traced at the inception of your working. Call again to the Lords of the Path for aid on the work. Move about in your imaginary body, with the goal of ascending up the Path from its starting point in one Sephira to its ending point at the Sephira at the other end of the Path. Allow your mind to be calm and free but concentrated on the work, and pay close attention to the thoughts and images which are given to you. When you feel that you have completed the operation, give thanks to the Lords of the Path for their aid in the work. Then return through the doorway which you formulated and projected back to your physical body. Make the Sign of Silence as described above, vibrating the Name Hoor-Pa-Kraat. As you do so, allow the inhalation to absorb the doorway, closing it in the process. Make note in your magickal journal of your experiences on the Path. Consider the imagery and thought process, and otherwise explore your experience to gain insight into the Work.

3.

4.

5.

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When working with a Path, whether by scrying or entering the Path, breathe the energy of the Path to equilibrate and integrate the energy as part of your Being. (Remember, we invoke, equilibrate and evolve.) This is fundamental to the Work. Otherwise, proceed as you Will, always remaining focused on Love and the Nature of the Work. Amen. UNTO THEE NUIT!!!

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AN ACCOUNT OF THE 30 AIRES

Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe
Copyright 2009 Sanctuary of Thoth. All rights reserved.

31/31 31 Do what thou Wilt shall be the whole of the Law. Cast thy Circles thrice about, or so it is said. And so we are to open three Aires consecutively to come to an aspect of Godhead. We begin with the 30 th Aire and end with the First Aire. And so the Point (which is Hadit) is progressively beheld as a Circle (which is Nuit). We exist within. We are moved as a point. In this way, movement is simple and easy and seems to come from within. Yet each point is ever part of the Circle. The points are infinite, and each is part of the One and None (the Qabalistic Zero). This is how God expresses Itself through Itself. The Enochian Angelic Keys, rightly used, open the Gates of Understanding to the Cities of Wisdom. They unlock the Crown, as the Natal Crown is Illumined, and bring the Childe beyond the Crown to Nuit. There are 48 Gates of Understanding. Of these, 31 of the Gates are opened by rightly making the Calls of the 30 Aires. The other 17 Gates are opened by making right use of the Calls of the First and Third through 18 th of the Angelic Keys. The Second and 19 th Keys are used in succession to open the 30 Aires, making 31 Keys in total (which is the number of Nuit, who is LA or Not and whose Being is Not). The Aires are aspects of the Yechidah, which is the Soul of All. Although each Aire has correspondence to an aspect of the Tree of Life, the Aires extend beyond the Watchtowers of the Universe and encompass or encircle them. Such is the Womb of Nuit, and the Mouth of Her Chalice giving Life to Her Beloved Children within. Such is the embrace of our Lady of the Stars who moves us from without and within. An account of each Aire is given below, but first we speak of nature of the First and Second Angelic Keys. The First Key is a Call of Him, invoking the Powers of the Male aspects of the Universe. The Third through 18th Keys are Elemental in Nature, and call upon Spirit to Crown the Work of the passing period, and open the Eye to the Work of the coming period. They are rightly used to herald in

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the Solar Tides (generally just before the Tide change) and the Solar Cycles (generally just before the Sun and Moon conjoin in a Sign at the time of the New Moon). The Second Key is a Call of Her, invoking the Female aspects of the Universe. This Key may be used alone to invoke the Powers of the Lower Mother. Alternatively, the Key is used before making the Call of the 30 Aires, which is the 19 th Key (varied as appropriate by inserting the Name of the Aire at the proper point in the Call). The Second and 19 th Keys open the Womb of Nuit beyond the Male aspects of the Universe. This is the Soul beyond the Neschamah, i.e., the Yechidah Itself. We now proceed into the Womb of Nuit. Amen. The 30th Aire (TEX). This Aire is attributed to the Tree of Life in Malkuth, and encompasses the Spheres numbered 7, 8, 9 and 10 on that Tree. It is the Soul of those Spheres, which are positive manifestations and, therefore, Male in Nature. The Aires are Female in Nature. Only by Art is the Childe evolved and transformed to behold these Holy Mysteries, and only by Gods Will are they revealed. We are undertaking another form of the Return Journey. We will be traveling up each Tree of Life in each Sphere, until we reach the Tree of Life in Kether, named Ygdrasil, and the last three Aires (ZOM, ARN and LIL) which are attributed to that Tree. We recall here a Great Mystery of the 30th Aire. The Malkuth contained in the 30 th Aire is the final Malkuth, the last on the 10 th and final Tree. However, this Malkuth is also contained in the Malkuth of Ygdrasil, which contains the entire Universe below IT. And so we see the connection of the First and the Last Trees of Life, how the First encompasses the Last (completing the Circle in Kether), and how we are all part of the Body of God. The Sephiroth and Paths are positive or Male expressions or emanations of Divinity, and the Elements are blind forces through which Divinity expresses Itself. The Aires provide the female aspects or Body in which the Male manifests and expresses. The Female manifests the Male, and the Male expressions reveal the Female. This is so through every aspect of the Universe. God is so revealed in the First and the Last. All of what has been said above since the inception of this paper relates to the Mystery of the 30th Aire. We are now addressing the lowest manifestation of the animal soul or Nephesch, which was formed by the Great Curse that caused the Fall of Man. The Nephesch is formulated upon High and manifests in Malkuth. It feeds on desire and sensual pleasures and is the animal king of the human body, which must be tamed and placed in service of Spirit to Reverse the Great Curse. Amen. The 29th Aire (RII). This Aire encompasses the Spheres numbered 4, 5 and 6 on the Tree of Life in Malkuth. It has correspondence with Second Order matters, just as the 30 th Aire has correspondence with First Order matters. The Higher encompasses and moves the lower. This is the Great Order of the Universe as shown by the arrangement of the Aires and the Sephiroth, the Female and the Male, all under One God ARARITA. Reference is made to the Yitziratic Hexagram, which is a tool to be used to experience and equilibrate the Male energies expressed in this Aire and manifesting below. These energies are nearing their final form, and are made heavy as they go forth into the material plane below. We are reminded that we are still working with the Tree of Life in Malkuth, which concerns Earthly matters. The Aspiration of the Soul moves the animal within the Childe. The Life force is communicated through this Aire to the last Aire where it manifests. The lower astral plane is at issue, which is still dark as we have not yet moved in the present journey to the Tree of Life in Yesod. This Aire concerns the Initiation of the Childe of Malkuth. The influence of the Second Order descends upon the Childe moving the Childe to rise above the physical plane, by focusing the Childes Eye upon God (by whatever name you call God). In our Sanctuarys System of

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Initiation, the representative of the Second Order to whom the Childe is to initially pray to for initiation is the Childes Holy Guardian Angel. As has been explained in other papers of the Sanctuary, right focus of the Eye on the Love of God and your Angel will assist in setting the Pentagram aright within the Childes Sphere. Reference is also made to the Pentagram Formula for the First Order, which is so important to learn to rightly equilibrate the energies and organize your Sphere, so the energies may run through harmoniously and the Sphere is prepared for higher initiation. And so we see Yitzirah manifesting our Earth. Amen. The 28th Aire (BAG). This Aire encompasses the Spheres numbered 1, 2 and 3 on the Tree of Life in Malkuth. From this, we see the Influence of the Supernals and the Holy Third Order descending into Yitzirah. We are dealing with the top of the Tree of Life in Malkuth. Let this cause the Eye to look not down, but up. For what is shown here is Gods Presence and Power in the First and the Last Trees, encompassing All. The Aires are the Soul of Nature encircling the Male aspects of Creation. They form the Body of God in which the Male aspects manifest. They form the Planes or Worlds through which God moves from the perspective of each Sephira. An Aire which encompasses the Spheres numbered 1, 2 and 3 (as this Aire does) reveals God from an Atziluthic and Briatic perspective. An Aire which encompasses the Spheres numbered 4, 5 and 6 reveals God from a Yitziratic perspective. An Aire encompassing lower Spheres reveals God in lower planes. We are concerned here with the Tree of Life in Malkuth. This is contained in the Malkuth of the Tree of Life in Yesod. This Tree is, in turn, contained in the Malkuth of the Tree of Life in Hod. This continues to be the case up the Trees of Life until we come to the Tree of Life in Kether. As noted in connection with the 30th Aire, the Malkuth of this Tree (named Ygdrasil) contains entire Universe below IT. Thus we behold Malkuth as a direct link connecting God and man. This is a Great Mystery of Malkuth, which is truly Gods Kingdom. There is no separation between God and man except in the consciousness of man. God is here manifesting through us. We are Gods hands on Earth. Malkuth will no longer appear as part of any of the Aires which follow in this Return Journey up throu gh the Aires. Rather, its role or function is to unite as described. From this, we see that every aspect of the Universe is connected and an expression of that which precedes it. We, therefore, journey through the Aires to Godhead. Amen. Additional Commentary: As we move through the Aires, the Sphere must unformulate on the existing plane and reformulate according to the laws of the new plane. Movement in any direction within the Great Circle is possible. Consider in this regard that a Return Journey up through the 30 Aires to reach Godhead is one route of travel. This is what is addressed in this paper, to provide insight into the Royal Path and Process of Initiation. However, another route of travel would be to commence in the Malkuth of the 30th Aire, and move in the opposite direction in the Great Circle, directly to Kether and the First Aire. And so circumambulation, either deosil (clockwise) or widdershins (counter-clockwise), may effectively serve to move the Sphere through the Planes. We now prepare to leave the Aire about the Kether of Malkuth, and move to the Aires about the Tree of Life in Yesod. P.S: As the Aires are aspects of the Goddess, so the Aires may be perceived as the Heavens surrounding the Spiritual (Male) manifestations which they reveal. Our Journey can thus be viewed as one into the Heavens on a progressively more exalted basis. The 27th Aire (ZAA). We now move to the Aire around the Spheres numbered 7, 8 and 9 on the Tree of Life in Yesod. We are concerned here with the Moon, but in low aspect. We are dealing with the lowest point on the Yitziratic Hexagram, and the Moon of Witchcraft. This, however, is still an

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aspect of the Moon in the Highest. Both the Aires and the Tree of Life in Yesod have Feminine qualities, which largely prevail. There is darkness everywhere, the darkness brought on by ignorance. The voices scream that the Childe only has to rightly focus the Eye to behold first the Light and then the Holy Darkness which is veiled by the Light. The lessons here relate both to those of the Paths of Qoph and Ayin. The Royal Path of Initiation is before you. You simply need to focus the Eye to see it, and step out of the darkness of ignorance and into the Light of Divine Wisdom found on the Path. The bonds of the Great Curse of the Fall of Man are easily lifted off, if you simply make the effort. Nuit cries to Her Children to return to Her! She is the Moon most High and in its lowest aspect. The Great Curse is upon all of mankind. Your Duty is to Reverse the Curse, first as applied to you and then to assist others in doing so. By doing so, a new race of men and woman are to be created who walk the Earth consciously performing Gods Work and are truly free of the Great Curse. This is the Prayer of the Goddess, to Heal Her Children. The Love of the Goddess surrounds you. She is always there with and for you. You simply need to call to Her for insight and guidance. Appeal to Her through your heart. She is in your Soul. She moves you. If you seek to move rightly, opportunities will arise. However, once the opportunities are presented, they must be seized. There is an animal within you, which turns the Eye down. This is part of the Great Curse. By rightly focusing the Eye, the animal within is washed by the Love of the Goddess so the animal serves and does not hinder. Amen. The 26th Aire (DES). This Aire surrounds the Spheres numbered 4, 5 and 6 on the Tree of Life in Yesod. Reference is made to Ra-Hoor-Khuit, who is further revealed in this Aire as an aspect of Nuit. It is She who is truly revealed in the First Aire as Horus, as will be shown. It is Nuit who is the True Hierophant of this New Aeon. She formulates and moves Hadit, who is a Male manifestation that in turn reveals Her. Ra-Hoor-Khuit is produced in Their Union, and moves under Their Power which is Hers. There are many Beings of many Planes, and Ra-Hoor-Khuit is a Being enthroned in Kether as the Hierophant of this New Aeon. He is a symbol of this New Aeon. Praise, Glory and Worship unto the Lord of Force and Fire. His True Nature has now been revealed. The Face of Spirit has been unveiled for the Universe to behold. The Love and Light of Nuits Chalice is the Love and Light of the Crowned Childe, who manifests Her and the Son. The Son is the Holy Guardian Angel, whose image is of the Six-Fold Star. The Yitziratic aspects of the Moon are highlighted in this Aire, as the perspective from Yesod is exalted. The Eye is directed upwards to the Mouth of God which speaks of the Covenant to redeem those who lift themselves up to rise above the physical and place the senses and desires in right perspective. This is how the Pentagram is set aright within a Childe of Earth. The Arrow is shot straight up the Middle Pillar by the Childe aspiring for redemption. This requires right balance of the Sphere in all directions. Let every motion strengthen your Sphere, and its organization. The formulae of the Magickal Planes are like keys to magickal locks. As the Sphere is organized according to the formula of the Plane, the Plane is unlocked which allows the energies of the Plane to run through the Sphere. Unlock the Planes from the lowest to the Highest. In this way, the center tube of the Wand of Prometheus is hallowed to allow the Fire of Spirit to run cleanly through. Amen. Additional Commentary: For the reasons given in the Account of the 26 th Aire, emphasis has been placed on the Sanctuarys teachings regarding the formulae of the Planes. The Wand of God progressively manifests within the vessel of the Childe as the Sphere is organized according to the formula of each Plane. The Wand of Nuit is granted to those who return to Her. (The Wand of Nuit is described in Additional Commentary added at the end of the paper entitled The Sword and The Caduceus, which is found earlier in this book.)

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The 25th Aire (UTI). This Aire encompasses the Spheres numbered 1, 2 and 3 on the Tree of Life in Yesod. It reveals the Woman of Yesod in the most exalted sense. As we speak of the Woman in manifestation, we speak of Babalon the Beautiful, who is a lower aspect of Nuit but a separate Being who manifests Nuit Supernally. She appears upon High and upon low. She redeems Her wicked Children by turning their Eye to Her. Only by right focus of the Eye on Divine Love is redemption possible. This is the sole choice of the Childe, to assert the animal will to focus the Eye. All else follows from there. When the Eye is rightly focused, the Childe is fed by Her in ways which nurture the Childe along the Chosen Way. When the Eye is not rightly focused, illusion, disharmony and confusion prevail, as the Childe becomes confounded by sensual desire. The lesson is a simple one, repeatedly emphasized in the Sanctuarys teachings but how few truly keep the Eye focused on the Shekinah on Supernal Love which may be exalted to that flowing from Nuits Chalice. All may be enjoyed while keeping the Eye rightly focused. The Gods live through you, and in no way want to deny you the pleasures of Earth. However, there is the matter of the Great Curse, which must be overcome and reversed Childe by Childe to redeem all of mankind. In this way, we regain our Starry heritage. We simply need to remember. We have forgotten what we are, where we have come from, and who we serve. It is all so simple and so beautiful, and something we all seem to know. Yet how few take the time to investigate the matter, and seek the Royal Path of Initiation. The Love of God in the Highest abides within you, and calls to you to experience the energized ecstatic loving embrace of the Goddess, to evolve as a Lion-Childe, Crowned and Conquering going forth performing Gods Great Work in ever increasing harmony with the forces of the Universe. The Goddess calls to you now. Heed Her call. Amen The 24th Aire (NIA). This Aire is about the Spheres numbered 7, 8 and 9 on the Tree of Life in Hod. Initiation is the theme, as Hod and Netzach are balanced and the Water is separated from the Fire. This Work is accomplished by Art. The Eye is on the Woman in the form of the Daughter, whose thoughts and emotions are revealing the Son who is the Holy Guardian Angel and the issue of the Woman. Love, Love, Love, All is accomplished by Love. Love sweetens the animal soul and focuses and concentrates the animal will. Love washes and restores calm and peace. It tempers the Fire of Will, when tempering is appropriate. Love is the focus of the Work, and what is attained in the Work. Love is the beginning, and Love is the end, which is never ending. The lesson of Love is to Love, and to attain through Love. Love All as God for All is of God. Love the animal within you, and wash it with Love so it may be tamed and placed in right service. Enough cannot be said about the importance of Love in this World and in the Initiation process. It is the fundamental force driving everything. When we have Love, we have everything. When we dont seem to, we feel empty. However, Love is found within. It is always with you. Divine Love abides in your Soul. Turn the Eye inwards and, in doing so, look outwards. See through the Eye of God. Every moment is an opportunity to express the Love which is in you. The Aires are aspects of the Goddess, and is not the Goddess Love?! Love is Venus. Will is Mercury. Let Love and Will balance throughout the Planes, and so the Great Order of the Universe is ever changing in a state of perfect equilibrium. This equilibrium derives from Love, and is attained in Initiation by Loving. The Will then may be concentrated and directed to its end, like an Arrow shot by a skilled Archer. We believe ourselves to be the Archer shooting the Arrows of our Will. However, we are not. We simply choose Love or we do not. We ascend the Planes and the Aires by rightly focusing the Eye on Love. We may look for arrows in the quiver and arm the bow, but an Arrow of True Will is shot only by Gods Hand into and out of Love. Amen.

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The 23rd Aire (TOR). This Aire is about the Spheres numbered 4, 5 and 6 on the Tree of Life in Hod. Crushed we are by the weight of this World, yet before us everywhere is God. We look and there appears to be No-God. However, Being is found in Not-Being. This is the Mystery of the Childe of Nuit most exalted, which is foreshadowed by the Mystery of the Childe of Kether who finds the True Self in Selflessness. But why such Holiness is such an early Aire as TOR?! Are not the Mysteries revealed in the First Order and progressively exalted?! No sooner than we lift ourselves up from Earth do we find ourselves flying, no soaring in the Womb of the Goddess. We look from Earth to the Gods in Heaven, to the Moon, to Mercury, to Venus and to the Sun, as the Childe climbs the Tree of Life seeking the Knowledge and Conversation of the Holy Guardian Angel. Are not the lessons always the same?! Invoke, equilibrate, evolve. Invoke, equilibrate, evolve. Invoke, equilibrate, evolve. When we invoke, we call energies or forces into the Sphere. Invoke often. When we equilibrate, we balance and assimilate, which involves an absorption and integration of the energies into the Sphere. Equilibration opens the Eye to the energies, and assists us in attaining a more Universal perspective. The Sphere evolves from this process so it may be progressively identified with the Holy One and the Holy None (the Qabalistic Zero). The work begins with you who you perceive as separate from the rest of the Universe. You are a Star, unique, yet an indivisible part of the Whole. You shine, but the Light is not your own. Your Light is Gods Light. Your Life is Gods Breath. Initiation involves a stripping away of the layers of the self to arrive at the True Self, which is your Secret Center. Nuit embraces that. Who are you? How may you serve God? To what purpose are you fitted to serve the Great White Brotherhood? Strip away notions of personal separateness, personal will or personal action. Sacrifice them to the Infernal Gods, so they may be burnt and no more. For what abides within is of such pure and perfect beauty that any words would taint. We adore Thee in Holy Silence. Amen. The 22nd Aire (LIN). This Aire is about the Spheres numbered 1, 2 and 3 on the Tree of Life in Hod. We behold God in man. Dark may God appear, as the Curse of the Fall of Man has confounded man by his senses. The senses are the chains to the physical world, which veil the Spiritual Being indwelling man. Ignorance is abounding among man, and ignorance is the darkness which veils the Light and Her Holiness. Yet God is here now. God and the Devil are One. You pick which aspect teaches you. It is all about the focus of the Eye, and placing your self in Gods service. Even the darkness teaches through pain and suffering, which are engines of truth and beauty and turn the Eye to God. Free your self by turning your Eye to God and ask for liberation on the Royal Path of Initiation. Proceed with courage into the dark so that you may find the Light and the Love which manifests IT. Is not all of life a lesson in pain and suffering?! Lift off the bonds of darkness, transcend the physical and notions of personal separateness and find Unity in God. The path of pleasure which man treads provides short-term gratification but is unrewarding or unsatisfying over the long-term. There is more to this life than the path of pleasure. There comes a time when the path of pleasure ends and the Path of Divine Joy begins. Tread now the Path of Divine Joy, transcend human sorrow and find True Life in the Love and Light of God. We all have our unique course of evolution as a Star. There are no mistakes - only lessons. Use all that you have experienced, gather your resources and undertake the Holy Work with courage. There will be obstacles and ordeals. Things must be set right, equilibrated and experienced with each step. You are called to duty now, and may enjoy the pleasures of Heaven and Earth in the course of your service. There is no-thing to give up and every-thing to gain. Focus, however, not on gain but on duty and, thereby, the duty will be rightly performed glorifying God. Amen.

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The 21st Aire (ASP). This Aire is about the Spheres numbered 7, 8 and 9 on the Tree of Life in Netzach. As we travel through the Aires, we continue to experience the Spirits of God on an ever more exalted basis. The Aires are the Feminine aspects surrounding the Male manifestations of the Sephiroth. The Sephiroth also have male and female characteristics, and we behold them as such, but they are positive manifestations in the Aires. The Aires contain the Wisdom of the Aeons and are the substance flowing from the Robe of the High Priestess of Atu II and forming the rivers flowing through the Tarot. We behold God upon high nurturing all below with the Holy Water, which are the Waters of Creation. Love nurtures as Venus reappears, here in the form of human love. The animal will is seen only as an extension of Gods will, which is easily washed and placed in service of God for those who love God. Human love may thereby be transformed into a form of bhakti or practice of Loving God who is seen in all. Every thing you do, every task you perform, every thought, word and deed must be placed in service. The Wisdom and Love of God will be your guide, if you allow it to be. Your Magick is practiced in all aspects of how you live your life, and through the symbols you are given your family, friends and even casual acquaintances. To Love God is a means of serving God. The Love washes, and allows the Love and Light of God to shine through you and help all those around you. You then become a Source of Light and Love to the Universe, and assist in the healing of the human race. Is there no greater or more important task than to serve God with a loving and devoted heart?! Cannot you serve your charges best by serving God and evolving as a vessel for the Light and Love of God to shine through?! O my God, I behold Thy Face, and IT beams with warmth and Love. May the Light of the Divine Wisdom transform and heal us. Enlighten us through Love. Amen. Additional Commentary: There is great difficulty in communicating an account of the Aires for different messages could be communicated based on level of Initiation. There could be many accounts of each Aire, all of which could be accurate. It is the Nature of the Female about the Male which is to be communicated in this paper, to heighten awareness as to the Nature of the Aires. Initiates will then derive their own meanings from the accounts in the context of their own initiations. The 20th Aire (KHR). This Aire is about the Spheres numbered 4, 5 and 6 on the Tree of Life in Netzach. Venus appears as the Kings Daughter, Crowned with a Diadem of Stars. She bears the Scepter showing She has the Power of the King. The Universe responds to Her Word. As She speaks, spiral energies issue forth from Her mouth, moving what it is to be moved, fostering Justice, Balance, Harmony and Love and establishing the Law. She appears to be manifesting the Daughter in Malkuth, and at the same time She appears as the Holy Guardian Angel. She appears all at once as Father, Mother and Son manifesting the Daughter. Great power and great beauty is seen in Her. Is She not Nuit as Venus?! Is She not Nuit moving the Childe?! Is She not the Childe?! The Gunas revolve, the Wheel turns the Angels cry!!! They turn at Her Hand. She moves the axle which stirs the energies and causes the revolution. Change is the basis of stability. Such is the Mystery of the Childe of Chokmah. This is seen in all work below. The Childe of Chesed is to evolve into a Mighty King or Queen and then into the Virgin Daughter to continue to evolve in accord with the Formula of the Tetragrammaton, which revolves. All of Initiation involves change. All of evolution is change. All change is at Her Hand, and Her Name is Love. She is the Aires. Her Essence abides in them. She abides in All. Therefore, Love All. Is not this a task of the Childe of Chesed?! And is not Venus Love?! The message continues to repeat itself Love rules the Universe, which is governed by IT. Initiation involves coming to know and experience different aspects of the Universe through the Holy

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Work, to recognize those aspects as part of your Self. Love is a means of coming to know these aspects as they abide in the Aires. The lesson is to direct and concentrate the Ruach (Mind), purified by Love, to the subject matter of the Work, and allow your prayers to be answered. The Power of Love and to Love is shown. Amen. The 19th Aire (POP). This Aire is about the Spheres numbered 1, 2 and 3 on the Tree of Life in Netzach. Love is purified and exalted, and perfectly equilibrated. The Eye is wholly on the Shekinah, which is Supernal Love. What are we to do with our miserable lives? Are we to patch together brief moments of pleasure and happiness, or is there a higher purpose? In the absence of the latter, our lives seem almost meaningless. The Angels sing praise, glory and worship, love and devotion to the Holy Names of God. We sit, we wait for Thy Word. We endure. We perform our work. We struggle. We attempt to maintain right balance and move ever so rightly along the Chosen Way. We find Eternal Joy, Comfort and Bliss in Thee. So what are we to do? How may we serve Thee and the Great White Brotherhood? Pray, sit and wait. Look up and never down. Love and let Love not be degraded or soiled in any way. The Work is not easy. There is a cost, but what is paid is of no value and what is gained is Gods Embrace and Love. Man has fallen, and there are ordeals to be endured before man regains their Starry heritage. Every one of us is important, and every one of us makes a difference. We preach of the Healing Power of Love, which is so simple and so little understood for the Love we speak of is Divine Love. This is attained by loving God in all you do from the simplest most miserable little task to the most important, pleasurable or reverent task. Perform every act to the Glory of your God and, in so doing, Glorify God in all that you do. There is no need to run away to a monastery up in the mountains to utterly devote your self to God and Gods work. You have the ability to do that exactly where you are in your lives. Your bedroom is your cell in your monastery. Your work at home and elsewhere are your tasks at your monastery. The tasks are not always easy or fun, but perform them rightly. This is the price all must pay to Reverse the Curse, and remember. Amen. The 18th Aire (ZEN). This Aire is about the Spheres numbered 7, 8 and 9 on the Tree of Life in Tiphareth. Yea, the Sun in the Aires! We are reminded that the Aires concern all levels of Initiation, not just those of the Third Order. Although the Aires are Gates of Understanding to be consecutively opened by those of the Third Order to enter the Cities of Wisdom and further Illumine the Natal Crown, the Aires speak to All. As an aspect of the Goddess, they always speak to Love and to Death, as the lower is washed and evolves into the Higher. Such is always the case. The Childe of Earth evolves into the Virgin Daughter, and then into the Mother and the Father (the Woman and the Man). Eventually, the Childes Star is consumed by the Fire of Hadit, and the Childe attains to the True Self through Selflessness. Beyond this, Not-Being may be attained through Being. In all cases, however, the Childe on Earth remains a vessel and, from this perspective, remains a Childe. Within the vessel, the Glory of God in the Highest may shine. The Invisible Sun of Kether shines in the Heart of Tiphareth and Illumines All. We are also reminded that, as the Childe evolves, the Childes role is to serve as a Redeemer to the Children of Earth. This role may be fulfilled in private/silence or publically, but in all cases great activity is required. It is in the nature of the Work to teach and to Heal. The First and Second Orders are about evolving the Little Tree which the Childe embodies. As Initiation progresses beyond Tiphareth, the Work becomes more about others and less about the Initiate until the Third Order when the Childe has been Redeemed and now works as part of the Body of God to redeem the rest of mankind. The Sun brings Light and Life to man. So does the Son, and so do the Mother and Father and the Holy One who moves All of them. The Sun shines, and the Glory is

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ever more exalted as Initiation progresses and we move through the Aires closer to the First. Be the Sun. Amen. The 17th Aire (TAN). This Aire is about the Spheres numbered 4, 5 and 6 on the Tree of Life in Tiphareth. Perfect balance, Justice, Initiation these are the themes. The Fire and Water create perfect balance on the Middle Pillar, so the Sun may proceed with the Blessings of All above. And so it is for the Initiate who has entered the Kings Chamber in Tiphareth and become a Young King or Queen. There is direct correspondence with Kether the Natal Crown shines brightly. The Universe responds to the Word of the King spoken in the Voice of the Master. Perfect balance is required for Initiation, and so is Justice. We get our just rewards, and due penalty when so appropriate. Nature is just but not necessarily fair. There is no getting away with anything. The Eye of God is always upon you. There is no one to cheat but your self. There are accounts which must be maintained and balanced. It is best that they never get out of balance. Truth, honesty and fair dealing are always required in all aspects of life. Unfortunately, for many of us, we learn this late in life, and a great deal must be dealt with to transcend the karma. However, once we rise above Yitzirah, when the Little Tree is broken, karma is transcended. As it is said, there is nothing besides a little pile of dust which enters the City of the Pyramids in Binah. The remnants of once was is the dust of the Childe, who becomes Nemo the Childe is no longer a man but an embodiment of the Great Mother in Binah and part of the Body of God. There is Unity in the Supernal Realm and so there is right balance perfect equilibrium at all times. The Childes Initiation proceeds by serving as a receptacle of the Fire of the All-Father, and so the pile of dust which enters the City of the Pyramids is burnt to a White ASh and placed in an Urn in the Tomb of the All-Father. Death is followed by Life, as the Childe expresses Will and Chia the Life Force. And so the King speaks the Word and brings Justice and Liberation to man. Amen. The 16th Aire (LEA). This Aire is about the Spheres numbered 1, 2 and 3 on the Tree of Life in Tiphareth. Sacrifice is perceived as a part of Initiation, but there really is no-thing to sacrifice. All is of God. Your life is not your life, it is Gods life to be lived as God so Wills. There is no desire but Gods Desire. There is no will besides Gods Will. There is a human choice to direct the Eye to God, or not, which is bestowed with the Great Curse. The animal will directs the Eye, and then the Childe is moved by Gods Will accordingly. There is a sacrifice of the Holy Guardian Angel when the Little Tree is broken and the Childe is set upon the Throne of the Mother. This, however, represents an accomplishment of the Great Work of the Angel, and generally results in a further Illumination of the Angels Crown and an elevation of the Angel to a Higher Being (who may be appointed thereafter to further work with the new Childe of Binah but as counsel or a Secret Chief). What then is sacrifice? As we move along the Chosen Way, we must move rightly in accord with the Word. We must calculate rightly which is a part of right action. There may be things which we must let go along the Way. However, if this is so directed in the course of the Work, what is to be let go is not of mans will but a matter of Natural Law. It is, therefore, proper and Righteous. To man, the Work of an Initiate may at times seem selfish, in that the Initiate has a clear course of action which sometimes seems to not take into account the opinions of others. This may be the case. Resolve everything, all thoughts, words and deeds, into the standard of your True Will. This is how We act. Treading the Royal Path of Initiation requires courage and determination to do what must be done. The Holy Work must not be left undone! No-thing is sacrificed if what is done is in accord with the Law. As Nuit says in Liber AL I:58 - nor do I demand aught in sacrifice. Look to Gods Face, and Thy Will be done. Amen.

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The 15th Aire (OXO). This Aire is about the Spheres numbered 7, 8 and 9 on the Tree of Life in Geburah. There are multiple aspects of this Aire, all emphasizing the need to equilibrate the Supernal Energies as they flow through the Childe. We are reminded here that the Childe is a Holy Vessel. Through the Childes Work, the Childe may Reverse the Great Curse and reclaim His Starry heritage. The Childes body then evolves as a Pure Vessel, through which the Fire and Will of God will run though untainted. Geburah reflects the Element of Fire on the Tree of Life, as Chokmah expresses IT. A Childe of Geburah takes the Oath to do only True Will, and nothing else. The Childe of Chokmah expresses that Will in all the Childe does. We see here another Spirit of God in a purer Aire. As Chesed is Mercy, Geburah is Severity. Water and Fire are balanced in the Air. We see God acting through the evolving Childe who becomes a more exalted and transparent vessel for the Light and Love of God to shine through. Unswerving devotion to the Work is emphasized as the Eye always remains on the Work as these exalted states of consciousness are attained. We behold the God of Change the God of All motion in the Universe. We behold God in our own motion our thoughts, words and deeds. Who moves you Childe? Is it not God?! We turn our Eye unto Thee but it is Thee who so moves the Eye when the animal Childe has been placed in service of Thee. Initiation is a simple process once the basic tenets are grasped. Then it is simply a matter of doing abiding by the Holy Oaths. The language of the Holy Oaths is simple enough. Each Oath is consistent with all your other obligations to mankind. So take them! Fulfill the roles which have been appointed for you by fulfilling your Holy Duties to God. Do what must be done! This is the Law of Thelema Do True Will, express IT. There will be ordeals, but you must endure with courage to the Glory of God. Amen. The 14th Aire (UTA). This Aire is about the Spheres numbered 4, 5 and 6 on the Tree of Life in Geburah. We behold Babalon manifesting that which is below Her and Her Womb in which all change below occurs. There appears to be that which is above and that which is below. However, there really is no above or below. All is One. The Grand Illusion of the Abyss which separates God and man is beheld, but cast out there is no separation, man and God are One. The former has simply forgotten ITS Name. No man or NEMO is initiated as a Childe of Binah only when the Little Tree is gone and the embodied Starry structure is recognized to be none other than Gods. In casting down such as in the Great Fall of Man, the Little Tree is imposed upon man (which is nothing other than a reflection of the Great Tree) to be overcome. Yea, action is required of man to do this. Work is required to overcome the Grand Illusion. No one is really harmed by the Great Curse as there really is no one other than God. The experience of the adventure is heightened by the interposition of the animal soul in the Childe, with all of its animal desires, to see if the Childe has the strength to overcome the animal within and perform the Work. The Childe will eventually be redeemed. The Childe will Return by action or by physical death. The Holy Mother awaits Her wicked little Children who She nourishes with Light and Love, but how few actually take action to further their own redemption. Liberation is just around the corner. You simply need to take the walk. Your voices carry great power if only you can learn to speak Truth. It all seems so hard, but it is not. You are NEMO with dirt on your clothes. You just need to clean-up to get to the Pure Center. The Little Tree appears to create distance between man and God. The Holy Guardian Angel appears to stand between God and man as a Guard to those who may cross the Abyss. However, the Angel is God descending to work with you. Amen. The 13th Aire (ZIM). This Aire is about the Spheres numbered 1, 2 and 3 on the Tree of Life in Geburah. While we behold the Sword of Chesed extending into Assiah, we also behold a coming together on the Return Journey through the Aires. We are One and come from None. There is no

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difference between us upon High. We are all the Sons and Daughters of Nuit and Hadit. Let the Power of Discrimination be sharpened so you see through Gods Eye. When the Sword flames with the Fire of God, the Childe may speak in the Voice of the Master in furtherance of the Great Work. There is division below the Supernal Planes and Unity above Yitzirah. That Little Tree which you embody simply has to be shed, to rid your consciousness of the Yitziratic aspects that cause you to perceive a separation between God and man. God and man are One. Man is One. Therefore, nurture, support and Love your Brothers and Sisters, and especially your charges, all as God. We all have our gardens to tend to, our appointed roles to fulfill. We practice Magick through how we lead our lives. As magickal and spiritual evolution progresses, the power to see and dispose of things according to Gods Will evolves. The meanings of events, the foreshadowing of the future, all unfolds. You see Gods purpose which gives meaning. The Eye opens by Gods Hand. Similarly, the Power to Act is something which evolves in those utterly devoted to Gods Work and the Great White Brotherhood. We are all equal under God, but our Work and life circumstances differ. By serving as a Source of Light and Love to our charges, we fulfill our Holy Duties and promote Universal harmony. Everyones efforts are important. Live and Love! Life is about the experience learn from all you have to draw upon. Life is also about the Great Work - the work of man is secondary and is only important once placed in the context of the Great Work. Work for God, and may the Blessings and Power of God be with you. Amen. Additional Commentary: The Aires are now seen as an entirely separate Initiatory System into the Female of the Universe that complements the Initiation Process of a Member of the Holy Third Order into the Male-Spiritual aspects of the Universe, which is the initial subject of Initiation. The quality of the Aires can, however, be communicated to all the Children of Earth, as the Childe works with the Female from the inception of the Initiation Process, though the Male and not so much the Female appears to be the subject of the experiments. Within each Aire, an infinite number of subjects may be addressed. Hence, it is said the Aires contain the Knowledge of the Aeons and form the Robe of the High Priestess. It is the perspective of the Aire which flavors the response. As we see through All, the Male aspects show the Female aspects, and vice versa. The Aires may also be used to affect a magickal/mystickal alchemy within a Childe who is an Adept before they are used to open 30 of the 48 Gates of Understanding. Any such operation would be carefully guided by the Angel so only those Aires most appropriate to complete the alchemical operation are experienced in proper sequence and at the right times. This would vary from Childe to Childe based on the Childes starry make-up. The Aires are also used to deepen the perspective of the Childe of Nuit, Most Exalted, who is Not. The 12th Aire (LOE). This Aire is about the Spheres numbered 7, 8 and 9 on the Tree of Life in Chesed. The Word establishes the Law, and is communicated down the Tree and though the Planes. And so the Word flows into manifestation through our thoughts, words and deeds. The Spoken Word carries Great Divine Power when the Crown is worn, the Sword (or Wand) Flames and the Word is spoken in the Voice of the Master. Therefore, speak rightly, for only right speech which is furtherance of the Great Work, that is in accord with the Law and spoken by God (at times through the Childe) carries with it the Power of God. See yourself in your Holy Form, wearing the Natal Crown as a Mighty King or Queen of God. Exalt your being. Allow the Love and Light of God to continually purify and consecrate you to the Great Work, so that you may be moved ever so rightly along the Chosen Way. In so doing, the Daughter evolves and Becomes the Virgin Daughter. Purity comes from doing only True Will and Loving All as God. And so Vir evolves into Puella, who then is prepared to be set upon the Throne of the Great Mother. We all have our Work and our various roles

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to fulfill. However, we truly only have one real purpose in this life, which is to serve as a Holy Vessel for God and to perform Gods Work. We are the Blood and Life of God here on Earth. Some Children may be more evolved than others. However, there are no exceptions. We all bear the Holy Grail. It is our sole function to do so. The more you devote your being to God, the more God will evolve that being and reveal the Holy Mysteries. Consider the ordeals man has experienced over time in service of God. Ordeals are opportunities. Use them as such. Move rightly through them as part of your Great Work, ever with the Eye to God to guide. Call to the Holy Angels and the Secret Chiefs for aid. You embody God and so they will respond to you. Serve God and God shall serve you. You and God are ever One. Amen. The 11th Aire (IKH). This Aire is about the Spheres numbered 4, 5 and 6 on the Tree of Life in Chesed. The Virgin Daughter is being prepared. She is still the Daughter, as she still embodies the Little Tree. However, the Tree has been purified by Love and consecrated by Will. The Balances have been attained. The Mighty King or Queen has evolved into a Perfect Childe, and the Signs of the Work have changed to be that of the Babe of the Abyss. The NOX formula saves. The next Aire shall take the Childe deep into the Abyss. The Childe now stands at its edge. But let us remember that the Abyss is the Grand Illusion which separates man and God. To cross the Abyss, the Childe must dispense with this illusion. And is not the initial source of all illusion the Moon. This is learned when initially working with the Path of Qoph. The Eye must be rightly focused to avoid distraction and illusion. There is the matter of the Little Tree, which must be broken before the Childe may first embody the Great Tree. Then, even the Great Tree falls, as the Childes vessel is drained and is filled with the Essence of the Great Mother. Let us consider then that the Little Tree is a reflection of the Great Tree. As a reflection, it creates an illusion of separateness. There is no separation. The Grand Illusion that there is a separation of man and God must be cast out. Every expression of your being is God expressing Itself through you. There is no you. There is no personal will or action. There may seem to be. However, the only choice is how to focus the Eye, up or down. The Yitziratic aspects of the Childe have now been buffed - the Ruach purified to such a degree that it is now being perceived to be the Ruach Elohim. What precedes thought is the Intuition of the Neschamah. Hence is it said that the answer precedes the question, for what formulates the question in the mind of the Childe already has the answer to communicate. Pure and Perfect, the Childe leaps with Love. Amen. Additional Commentary. There is only dust of the Childe at this point in the Work, the Childe realizing all being to be wholly Divine. A Jupiter Talisman is prepared during the course of the Work of the Childe of Chesed to purify and consecrate the Childe (which is the true focus of the preparation of the Talisman) as Pure and Perfect. The human ego is seen as purely Divine expression. The Childe is no longer human strictly speaking but a Divine vessel, leaping into the Arms of the Great Mother in Binah, who shall make the Childe part of Her Holy Essence. The Supernal Mother manifests Chesed in Her Womb. Thus, the leap does not necessitate a fall, but a shedding of any remaining human aspects to allow the necessary transformations to occur and the Childe to be exalted and rise in the Sign of Mater Triumphant, to the Glory of God. The 10th Aire (ZAX). This Aire is about the Spheres numbered 1, 2 and 3 on the Tree of Life in Chesed. We see the Supernal Triad taking the Childe through the Abyss and into Binah. As it has been said, the Abyss is the Grand Illusion that must be cast out. There is a separation of God and man only in the consciousness of man. The Childe has been made Chaste. The Ceremony shown on Atu VI entitled the Lovers now occurs. The Little Tree is broken, and the Holy Guardian Angel (which

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seemingly stood between the Mother and the Daughter) is sacrificed, all by the Hand of the Holy One. There now stands No-thing between the Childe and the Mother. With the Eye wholly focused on the Shekinah, the Childe is lifted up by God to the Gates of the Supernal Realm, which is the Heavenly Eden. The Childe, no longer human strictly speaking, temporarily embodies the Great Tree. The Supernal Triangle is perceived on the lower Briatic Plane (apex in the West). As the Childe rises up through the Supernal Triangle into the Supernal Realm, the Great Tree is left below and the Childe enters in the Essence of the Mother. And so the Virgin Daughter is redeemed and set upon the Throne of the Mother, and thereby Becomes the Mother. All below the Supernal Realm is left behind. The Childes vessel is filled with the Prana of the Great Mother in Binah. The Childe no longer embodies any Tree. The Childe is now part of the Body of God, which directly receives and transmits Gods Will as a Compassionate Witness to Gods Work. Gods Hand is seen in every-thing, and so Understanding evolves. The Sphere must be perfectly organized and evolved on all Planes below before such exalted transformations may occur. Crossing the Abyss is not difficult for no effort is then required of the Childe. The work is accomplished in advance. You cross only by Gods Hand. Binah manifests Chesed, and so Binah has always been there waiting to receive the Childe. Return to Her. Amen. Additional Commentary: The Malkuth of the Tree of Life in Binah contains the Tree of Life in Chesed. From this, we see again how the Childe rises from Tree to Tree. It is said that some are taken across the Abyss and enter the Malkuth of the Tree of Life in Binah, but are never Initiated into Binah (meaning the Aires and corresponding Spiritual Spheres thereof). These Children sit on the banks of the City of the Pyramids desiring Initiation and speaking of their great magickal accomplishments. Let this not be you. Be humble. You perform no-thing of your self. Rather, it is your True Self which Acts. No man is Initiated into Binah, and so the Initiate of Binah is called NEMO (meaning no man). Perform the Holy Work simply out of duty and desiring nothing in return. Love God in all that you do and offer every thought, word and deed in service of God. The right attitude towards the Work furthers accomplishment and Initiation. The 9th Aire (ZIP). This Aire is about the Spheres numbered 7, 8 and 9 on the Tree of Life in Binah. The Childe who began the Return Journey in Assiah has been redeemed and is brought into the Palace of the Kings Daughter. She has Become the Mother. Her Holy Duties now change. She is to receive from above and transmit to that which is below. In the form of a Childe, She experiences Heaven on Earth and Understands. She is admitted unto the Supernal Realm, and the Garden of Eden. The focus of the Eye changes. The Children of Earth must be redeemed. Although the Childes Initiation remains an issue, the Nature of the Work is to tend to the Childes garden, to those charges which have been brought to the Childe for care and development. They are symbols of all the other men, women and children in this world. By practicing Magick through the symbols we are given, we change all of mankind. The Great Curse contains within it a Promise for Redemption, which is fulfilled in this Aire. Every person on Earth may reclaim their Starry heritage by taking action to do so. All the forces of the Universe will empower, bless and protect your Work in furtherance of this Holy Goal. The Work of the Redeemed Childe is to redeem others. The Mother cares for Her Children. She also responds to the Father, whose Powers manifest through Her. We are reminded here that the Tree of Life in Binah is contained in the Malkuth of the Tree of Life in Chokmah. By this, we see how the Supernal Father precedes the Supernal Mother. Yet He is Known only through Her, and She manifests the Redeemed Childe. This is how God works on the Earth. Glory to the Redeemed

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Daughter in Malkuth. God moves through all of us. However, we must clean-up before God allows us to Return to Eden. Amen. The 8th Aire (ZID). This Aire is about the Spheres numbered 4, 5 and 6 on the Tree of Life in Binah. The Childe of Binah now sees clearly into the Planes below, and the Role of the Holy Guardian Angel in relation to mankind. The focus is on the relations of Briah and Yitzirah. The Holy Guardian Angel is seen merely a link, albeit necessary at first, between God and man in the consciousness of man. It may seem fantastic at first that a Childe may commune directly with God. However, the Angel is God descending the Planes. God formulates and moves the Angel, as well as the Childe. The Little Tree is a reflection of the Great Tree within the Sphere of the Childe and, therefore, an illusion of sorts, just as the Abyss is the Grand Illusion. All illusion must be cast out to Return to the Womb of the Mother. It is said that too much Light is blinding. However, the Truth is simple. God is communing directly with you every moment of your life. God lives through you. You have no magickal powers or skill. Any magickal powers or skill that you may exhibit or experience are of God. It is said that the Childe of Binah experiences the Vision of Sorrow. There is no Sorrow, no pain, no suffering in the Supernal Realm. Pain and suffering occur at the junction of Briah and Yitzirah, and are engines of truth and beauty just as any other guidance we receive from God. A Childe of Binah, whose consciousness has been exalted to the Briatic Realm, sees these Yitziratic experiences as necessary to the evolution of man in relation to the Great Curse, and witnesses these phenomena with Compassion and Understanding. It is said that any Childe may take the Oath of the Childe of Binah, regardless of prior Work. This is True. However, the prior Work assists in organizing the Childes Sphere according to the Formulae of the Planes and cleaning it up, so the Childes consciousness may be progressively exalted to cast out all illusion, and the Vessel may be made Pure and Perfect for God to indwell. Amen. The 7th Aire (DEO). This Aire is about the Spheres numbered 1, 2 and 3 on the Tree of Life in Binah. Hail unto the Goddess, who is Love. Let Her Power to Love Silence the Waters to all but Her Desire, which is His Will. Love unites Wisdom with Understanding, and tempers Will. With Love, we have every-thing which is No-Thing. How beautiful is She who is every-where and No-Where?! She is many veiled and ever-present. She continually gives of Herself to Her Children which are of Her. Project rightly in furtherance of the Great Work, and She will respond. It is He who projects. It is in Her Nature to respond. The Daughter is the Mother, manifesting Him and IT. Their blood is One. Your blood is Her blood. Drink thereof to Divine Love and Life, and be Healed thereby. The Eucharist of Blood (DM) is of great importance in the practice of Magick, especially until purity has been attained and exemption is granted from most ceremony. She awaits thee, but you cannot desire Her. To do so would entail disaster. Work nobly out of service and duty, without desire. Endure with courage as a Compassionate Witness. There is Magickal Formulae to be fulfilled in connection with each Oath for a Sephira. This has been disclosed in the writings of the Sanctuary. Ask for the Eye to be opened unto the Formulae, as to the nature of the Work and how best to perform and accomplish the Work. The Childe of Binah Understands. As the Childe of Binah receives the Fire of the All-Father and moves along the Path of Daleth, the Childe, partaking of the Fire, Becomes the Scarlet Woman. The process of baking takes some time, but may be expedited by Understanding the process. Evolution requires the Scarlet Woman to be produced before the Childe may be transformed into a Magus. Love is the answer and the key. Wisdom is found in Understanding. She is the hallowed tube of the Wand which the Fire runs through. By serving with Love and Understanding, evolution rightly proceeds. Amen.

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The 6th Aire (MAZ). This Aire is about the Spheres numbered 7, 8 and 9 on the Tree of Life in Chokmah. Within Her manifests the Fire, the Will and the Glory of God. The Symbol of Alchemical Sulphur appears showing one of the three markers delineating the Blade, which itself is the Sigil of Fire. The Holy Tau of Ygdrasil formulates within the Blade, thus showing the entire Universe below. The Fire is sent down this Tau moving all below in accord with the Word, which expresses the Will and is the basis for the Law. The only Law is to do Gods Will. This is the Law of Thelema. Nuits Chalice touches the Square of the Holy One at the Apex of the Blade, which is the Point of Rising unto the Atziluthic Plane, where only Nuit and Hadit exist. She formulates and moves Him. As a result, Love is the Law. Love is under Will only below Kether. Upon High, Love is the sole Ruling Principle. Love tempers Will as it is expressed. This is further shown by the Paths leading from Chokmah (Vau, Heh and Daleth). However, this tempering does not weaken, but strengthens the Hand of God which is felt as the Strength of Spirit. Within each Childe of Earth is a Perfect Childe waiting to be released. The Pentagram represents the manifest powers of the All-Father, who moves you through your Spirit and senses. We see here the Supernal Father moving the Childe along the Chosen Way. All are chosen to be redeemed. This is a promise of God to those who turn their Eye to God to be redeemed. However, those who do not will experience the Fire of God in the form of pain and suffering until the Eye turns. What will it take to turn your Eye to God? The Angels are militant in this New Aeon. They will do what it takes to make change. War, disaster and catastrophe are all tools serving God. Many who are innocent get caught in the cross-fire, to further cause you to pray for relief. For what exists beyond this World is of far greater beauty than any thing on Earth Perfect Peace and Bliss. Amen. Additional Commentary: The Fire of God also causes the Ordeals of Initiation, which further purify the Initiate for progress. Every Ordeal is an opportunity. Consider all of your life events in an Initiatory context, and proceed ever to the Glory of God. Move when you hear the Word and as God Wills, and behold Gods Wisdom unfold. The 5th Aire (LIT). This Aire is about the Spheres numbered 4, 5 and 6 on the Tree of Life in Chokmah. Great Wisdom is conveyed in this Aire for it shows correct perspective. We look to God for Initiation, to be redeemed from the pain and suffering of this World, to reclaim our Starry heritage and to Reverse the Great Curse which caused the Fall of Man. We seemingly struggle with giving ourselves to God, renouncing selfish works and surrendering the rewards of our work to God. However, this struggle is but illusion. It is True that our Starry structures are shown by our Natal Crowns. Your Star is unique. Nevertheless, it is an indivisible part of the Whole. It is said that the little pile of dust (representing the remnants of a Childes being) which entered the City of Pyramids upon being admitted as a Childe of Binah is burnt to a White ASh (Hebrew for fire) and placed in an Urn in the Tomb of the All-Father when the Childe is admitted as a Childe of Chokmah. The dust, having been submitted to the Fire of the All-Father, eventually partakes of its Nature. The Urn holds, as the Magus (still of Briah) receives from Kether and then expresses. In all due course, the Fire consumes all remnants, and even the Urn disappears as the Childe ceases Becoming and enters into Being. This is all a matter of perspective. The Eye is opened by God to the Childes degree of Initiation. We are all pure vessels, some more evolved than others. We do no-thing in and of ourselves. We are moved by God in all ways. We first behold God through ITS various aspects. The Universe is then gradually reduced down to the Holy Trinity of Nuit, Hadit and Ra-Hoor-Khuit as the Face of Spirit. However, it is Nuit above who moves All. She is the Grand Hierophant, who moves

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Hadit, Heru-Ra-Ha and the Magus. Babalon the Beautiful is a lower aspect of Nuit attributed to Binah. The Arrow points up in Becoming but down in Being. There is falsehood in Becoming, and Truth in Being. Your Being is in God. Amen. The 4th Aire (PAZ). This Aire is about the Spheres numbered 1, 2 and 3 on the Tree of Life in Chokmah. We now speak of the Tomb of the All-Father and the end of Becoming. For this Aire shows further evolution of the Childe. The dust of the Childe has been burnt to a White ASh and placed in an Urn in the Tomb. The ASh is the Fire of the All-Father. The Urn is a vessel, just as the Childe is a vessel. The vessel is of Gods creation, just as the Childe is of the Body of God. The Tomb shows Death, and Life after Death as the Childe has reached the final stages of Becoming. In Becoming, we seek God. In Being, we express Gods Being. The Childe of Chokmah expresses Gods Will. In Truth, we all do this all the time. However, the Sphere of the Childe must be rightly ordered through all the Planes for the current to run cleanly through. The hallowed tube of the Wand must be clear of all obstruction for the Fire to be perfectly expressed. Even the Childe of Chokmah is of Briah. The Childe receives from Atziluth. The vessel of the Childe is filled with the Prana of the All-Father. As evolution proceeds, the Childes Eye is opened unto the Crown and ITS True Nature. The Star of the Childe is then consumed in the Fire of Hadit, and what was seen as the Childes Star in Chokmah is now perceived to be that of Hadit as a Male manifestation. Change equals stability, as the current once expressed must be balanced by Love, to maintain perfect equilibrium. Further, the True Self is attained through the perfect practice of Selflessness. In Truth, you have no Star. The Star you are is simply another expression or aspect of God. You are a unique Star of God flaming brightly in the Universe. Your personality is determined by your Natal Crown. However, the Crown is ever One and cannot be divided. We all embody Adam Qadmon (the Supernal Man), and express the Life of God. May your Eye open from an Atziluthic perspective and there be an end of Becoming. A.G.L.A. Amen. The 3rd Aire (ZOM). This Aire is about the Spheres numbered 7, 8 and 9 on the Tree of Life in Kether, which is called the Holy Ygdrasil. There is Perfect Peace, Perfect Rest, as Becoming has ended in Being. There is end and beginning. The True Self is attained through Selflessness. The Sign is of Silence, followed by Triumph. There is Divine Life within the Childe of Kether, who perfectly expresses both the Light and Love of God. Thoth appears in both expressions, as the Scribe, Magician and Messenger of the Gods. We behold Thoth on the Path of Beth, which is always expressive (as is Aleph), and in Chokmah as the Magus. The Word is the Will and the basis of the Law which is carried out below. On the Holy Tau of Ygdrasil, the Squares numbered 7, 8 and 9 form a triangle around the Square numbered 10, which contains and manifests the entire Universe below. All exists by the Virtue of this Holy Tau, on which All is represented. For the Initiate, it forms a Stairway to Heaven, where by God an Initiate may climb through the Planes to access the Atziluthic Plane on the Square of the One, at the Apex of the Blade which meets the Apex of Nuits Chalice. There is No-thing but Nuit and Hadit in Atziluth, and They formulate and manifest Their many aspects below, all of which are Their Children. This includes Heru-Ra-Ha. This includes you. Your feet are in Assiah Childe, but your Crown is in Atziluth. You wear the Crown of God. You express the Light and Love of God at all times. There are no mistakes. There is nothing to forgive. You do not act. God acts through you. Born a human being, you are subject to the Great Curse, and must overcome the animal within to Reverse the Curse and reclaim your Starry heritage. There is no-thing to fear. Perform the Holy Work. Do what must be done. The Holy Work must not be left undone! Initiation awaits. The entire

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Universe will support you. Rise from your human existence to Divine Life, ascend the Stairway to Being. Amen. Additional Commentary: A diagram of the Holy Tau of Ygdrasil follows. NORTH 1 2 3 6 9 4 8 10 7 5 SOUTH The 2nd Aire (ARN). This Aire surrounds the Spheres numbered 4, 5 and 6 on the Tree of Life in Kether. We behold the Goddess and Her Children. She is Babalon the Beautiful. She precedes He who abides in the First Aire, who is God or IT manifesting in a Male aspect. Then, there is Godhead which abides even above the First Aire (the Qabalistic Zero), who is Nuit, the Highest and Truest Form of the Goddess who encompasses Him of the First Aire. The entire Universe abides in Nuits Womb. He who abides in the First Aire manifests therein, and Babalon the Beautiful who abides in the Second Aire receives Him. It is Heru-Ra-Ha, who is also Ra-Hoor-Khuit and Horus in varying aspects, that abides in the First Aire. He is the Childe of Nuit and Hadit, and Babalon the Beautiful, who we adore in all of our Holy Rites, is His Beloved Concubine. Babalon, as a Feminine aspect of the Universe, is a lower aspect of Nuit, yet Most Holy. The Universe is formulated and moved by the Light and Love flowing from Nuits Chalice. The Chalice formulates the Blade, and the Holy Tau of Ygdrasil therein from which All of Creation flows. Babalon is the Goddess encompassing all below the Lord of the New Aeon. Nuit abides upon High, and then appears as Babalon and through every other Feminine aspect of the Universe throughout the Planes. Babalon as the Goddess is thus also ever present throughout All Planes. There is only One who is None the Qabalistic Zero. Yet All are aspects of Her. She formulates and moves All, and Loves All as Herself. We are to do the same, as this is the True Nature of Things. Love is the Law of the Universe. Nuit is Love, Pure and Perfect, abiding beyond the First Aire. Nuit formulates the Will expressed in the First Aire, and Babalon, who is Love, is under Will in the Second Aire. The Law of Thelema is so explained. Love All as God, for All is of God. There is No-Thing but God. You need only turn your Eye to God, to behold Gods Loving embrace. Unto Thee!!! Amen. The 1st Aire (LIL). This Aire surrounds the Spheres numbered 1, 2 and 3 on the Tree of Life in Kether. We encounter the Positive manifestations of Godhead in the Sephiroth, which are Male in Nature. The Holy One expresses Itself as the two, Chokmah and Binah. There is Being in the Holy One. Not-Being Exists in the Aire Itself and what lies beyond, which is Negative or Female in Nature. As we rise from Briah to Atziluth on the Tree of Life in Kether, called Ygdrasil, we encounter the Being of Hadit and the Not-Being of Nuit. The manifestation of One reveals the Other. Nuit and Hadit are in constant Holy Union. No One Truly exists but Them. As we rise to the Apex of the Blade, we encounter the Lord of the New Aeon, Ra-Hoor-Khuit sitting upon the Throne in Kether of Ygdrasil. He is the Crowned and Conquering Childe of Nuit and Hadit, a manifestation of Them. They formulate and move even Him. He is the Lord of Initiation in this New Aeon, so pray to Him to

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empower, bless and protect your Holy Work in all ways. And now we perceive more. The Eye is opened unto Nuits Chalice beyond the Blade. The Love flowing from her Chalice formulates and moves even Hadit. Her Love is the Sole Ruling Power of this Universe. She is the Yechidah, the Soul of All, and Feminine in Nature. In Union with Hadit, They are God in the androgynous sense. She is Horus in one of Her many aspects. You are Her in one of Her other aspects, and so are all of the Children of Earth. We are all the Children of Nuit, the Children of God. The Light flowing from the Chalice appears as the Holy Jewel atop of and illumining the Natal Crown, which is the Crown of God that you wear. It is the Crown Jewel. Consider the Natal Crown as your Holy Circle. Within the Crown Circle, the Elements are organized into quadrants with the proper colors, red, blue, yellow and green. See them covering your head, and the Crown Jewel in the Center. Go forth Crowned Childe! Amen. And so an Account of the 30 Aires is rendered to further assist the Children in Understanding Their True Holy Nature and the Great Work. Love and Blessings unto Thee!!! Love is the Law, Love under Will. Received by ACh LA, as Scribe (Brian Goldstein) On behalf of the Sanctuary of Thoth Completed Die Sol, Sol in Aquarius, Luna in Scorpio Anno IVxvi in the New Aeon of Horus. (February 15, 2009 e.v.) A AB ABR ABRA ABRAH ABRAHA ABRAHAD ABRAHADA ABRAHADAB ABRAHADABR ABRAHADABRA 93 93/93

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WEARING THE CROWN

(The Purpose of your Life)
Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe
Copyright 2009 Sanctuary of Thoth. All rights reserved.

31/31 31 Do what thou Wilt shall be the whole of the Law. To wear the Crown, to behold ITS Glory, imposes great responsibility. Although every Childe of Earth is born wearing the Natal Crown, how few are aware of ITS presence? Of those who are aware, how few are aware of ITS Power? What does it mean to be an Initiate? Who am I? Who art thou Childe? What is your Great Work? Ask these ever so important questions of your self. To be an Initiate involves finding the answers to these questions through your own direct experiences. Your experiences will speak to you in a way that no other thing can. Once Initiation is undertaken by taking an Oath of Initiation, whether in this life or one past, it is an irrevocable step. Once the first step is taken on the Royal Path of Initiation, your Initiation will not end, but will continue, through many lifetimes if necessary, until you reach the Crown and become aware of ITS Glory and Power. Various cultures have stigmatized the practice of Magick as being dark. It is anything but dark. To the contrary, the practice of Magick dispels darkness and ignorance. These stigmatisms relating to Magick have been created in the past to further certain cultural mores and institutional goals, which have slowed the evolution of mankind. They must be overcome! To get answers, you must ask questions. It is true that a Childe on the Royal Road of Initiation will be required to face and conquer demons. The Childe must have courage and determination to overcome the demons, so they may be spiritualized and placed in service of the Childes Work. In this way, the demons will no longer distract but will serve, as they do serve to guide the Way. To behold the Crown, to be initiated into its Glory and Power, requires the Childe to swear Oaths of fealty to the Crown. This may be done using the Oaths of Initiation issued by the Sanctuary as a basis for your Work or using your own words. You then evolve as a Holy Soldier of sorts tarrying to perform the Great Work appointed.

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Right action is required to rightly evolve. When you are under Oath to the Crown, you must serve humbly, with a reverent and devoted heart, continually renewing and honoring your Oath(s) in every thought, word and deed. This imposes great responsibility, which may seem heavy at times to do what must be done. Let no one say the Great Work is easy. However, let yourself be guided by the Crown in all that you do. The Chosen Way is always Righteous. The Holy Work must not be left undone! How are you fitted to serve your God, and the Secret Chiefs of the Great White Brotherhood? Ask this of yourself daily in determining the nature of your Work, and how best to perform and accomplish the Work, appointed for you. Magickal Initiation serves everyone, including those around you who are completely unaware of what you may be going through. It is not even something which needs to or should be discussed with others, unless they ask. Then, if they ask, it is Righteous to provide information as to how Initiation may be attained, and to aid others to the extent appropriate. Allow your experiences, however, to be your own. This is important to the Initiation process. An Initiate evolves as a Source of Light and Love to all of mankind, which assists in furthering Universal Harmony and Healing the Womb of the Goddess. Your Work matters, and gives meaning and purpose to your Holy Life. There are great wonders to behold if you seek the experiences. Ask Childe, and you shall receive. Turn your Eye to your God, and ask the important questions. After you do, allow your mind to be calm and free, and examine the current of thought which you receive as guidance. You must then act on that guidance. To wear the Crown requires right service. When you serve rightly, you act by and for the Crown, and the Crown will reveal ITSELF to you. Call your God whatever you may. All Names are of God, just as all Numbers express aspects of God. Fulfill your appointed roles by accomplishing your appointed Great Work. While in service, let no one say you cannot enjoy the pleasures of this Earth. No God will deny you these. However, these pleasures are to help and inspire right service, and not hinder. To the demons, let is be said Tempt me no further! Cerberus, the Hound of Hell, must be tamed and, once tamed, serve to protect and further the Work of the Magician. Great Work has been appointed for you to accomplish. This is the reason and purpose of your present incarnation. This is Truth. May you examine and behold the Powers of the Natal Crown which rests upon your head, serve rightly and act by and for the Crown as a Holy Symbol of Truth and Justice emanating the Divine Glories of Liberty, Life, Light and Love. May you do this for yourself, your loved ones and all of mankind. May you do so for your God. Praise, Glory and Worship, Love and Devotion, to the many Holy Names of God! Amen!!! Love is the Law, Love under Will.

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Received by ACh LA, as Scribe (Brian Goldstein) On behalf of the Sanctuary of Thoth Die Luna, Sol in Pisces, Luna in Leo Anno IVxvi in the New Aeon of Horus. (March 9, 2009 e.v.) A AB ABR ABRA ABRAH ABRAHA ABRAHAD ABRAHADA ABRAHADAB ABRAHADABR ABRAHADABRA 93 93/93

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CONCLUSION
(with a Prayer to Nuit)
Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe
Copyright 2009 Sanctuary of Thoth. All rights reserved.

31/31 31 Do what thou Wilt shall be the whole of the Law. The System of Initiation offered through the Sanctuary is highly integrated, much more than this Scribe could ever have imagined when he began receiving the Scroll of the Ritual of the Stars, which was the first paper ever received describing the new System of Initiation. The various papers included in this book speak directly to the Formulae of Initiation. The words used to describe the Work at each step of the Way were carefully selected, so consider the import of each Word. What has been provided is a complete System of Initiation. The material offered in this book will suffice to lead the Childe along the Royal Path to investigate the necessary matters and accomplish the appointed Great Work. To attain, a Childe must try. Ask, and you shall receive. However, it is of the utmost important to approach the Work with a humble, devoted and reverent heart. As you work with the Holy Names, you will learn to praise Them as your own experiences will cause you to adore God by whatever Names you may call God. Sing Praise, Glory and Worship, Love and Devotion unto the Many Holy Names of God. Adore Them All. The One is adorable as the Many, and the Many is adorable as the One. All flows from Nuits Chalice, and all returns to Nuits Chalice. All is God. Our Work is so important to the magickal, spiritual and material evolution of mankind. May you undertake, perform and accomplish your Great Work for your self, your loved ones and your God, to assist in bringing Harmony and Love to the Universe, ever to the Glory of the Most High! Amen!!! We conclude this book with a Prayer to Nuit. O Nuit, Mistress of the Sky, Our Lady of the Stars, Mother of All, hear our Prayers. We call Thee by Thy Many Holy Names. We call upon Thee as Ra-Hoor-Khuit, the Crowned and Conquering Childe. May Thou lend us of Thy Strength, Force and Vigor in the Work. Empower, Bless and Protect our Work in all Ways.

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We call upon Thee as Thoth, Scribe and Magician of the Gods. May Thou lend us of Thy Wisdom and Eloquence in the Work. Teach us the Mysteries of the Royal Art & Science of Magick. We call upon Thee as Babalon the Beautiful. May Thou Silence the Waters to all but the Desire of Thy Will. Let the Children Love and serve as Compassionate Witnesses so they may Understand. We call upon Thee as Amoun, the Concealed One. Wash us with the Holy Waters, making us Pure and Chaste. May the Virgin Daughters evolve and be Redeemed, Reversing the Great Curse. We call upon Thee as Lord Horus, whose Holy Eye is always upon us. Cultivate our Magick Swords. Make us Mighty for God. The Holy Work must not be left undone!!! We call upon Thee as the Holy Guardian Angel. May Thy Voice be heard, and Thy Beauty revealed unto the Children. Nourish them as the Sun-Folk with the Knowledge and Conversation of Thee. We call upon Thee as Hathoor, Mercury, the Moon and the Daughter. Give the Children the strength to rightly focus the Eye and set the Pentagram aright. Heal them in their travels along the Royal Way. With a humble, devoted and reverent heart, we go forth giving thanks UNTO THEE NUIT! Reverence and devotion do we bring to Thee, to the Great Order of the Universe, and to the Great Work of Thelema. Amen. [Image of Nuit over Geb] Love is the Law, Love under Will. Received by ACh LA, as Scribe (Brian Goldstein) On behalf of the Sanctuary of Thoth Die Jupiter, Sol in Pisces, Luna in Capricorn Anno IVxvi in the New Aeon of Horus. (March 19, 2009 e.v.)

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ILLUSTRATIONS OF THE STAR, SYMBOLS, PENTAGRAMS & HEXAGRAMS

[Artwork required to be inserted - All in proper colors, including the Red Lion and White Eagle]

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THE AUGURIES FOR THE 2008 VERNAL EQUINOX

Marking the beginning of Anno IVxvi (104) of the New Aeon of Horus Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe
Copyright 2008 Sanctuary of Thoth. All rights reserved.

Do what thou wilt shall be the whole of the Law. A ritual to commemorate the 2008 Vernal Equinox, marking the beginning of Anno IVxvi (104) of the New Aeon of Horus, was performed by Frater AHBH AChD on behalf of the members of the Sanctuary of Thoth. 7 This paper provides an analysis of the Auguries received during the Ritual on behalf of the members. The Word of the Equinox: Because from Chapter II, Verse 33 (II:33) of the Book of the Law. To place the Word in context, consider the following preceding verses from Chapter II of the Book of the Law which help provide insight: Verse 27. There is great danger in me; for who doth not understand these runes shall make a great miss. He shall fall down into the pit called Because, and there he shall perish with the dogs of Reason. Verse 28. Now a curse upon Because and his kin! Verse 29. May Because be accursed for ever! Verse 30. If Will stops and cries Why, invoking Because, then Will stops & does nought. Verse 31. If Power asks why, then Power is weakness. Verse 32. Also reason is a lie; for there is a factor infinite & unknown; & all their words are skew-wise. This brings us to Verse 33 which provides: Enough of Because! Be he damned for a dog!

The structure of the Ritual is posted to the Sanctuarys website and may be found in the paper entitled A Ritual to Celebrate the Festival of the Equinox.

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Note that the word Because appears no where in Chapter I of the Book of the Law. It appears in Chapter II in Verses 12 and 13, and those referenced above, and in Verse 54 (but with a small case b which is different). The word Because appears twice in Chapter III, Verse 20 (III:20) referencing the fall of Because, and no where else in the Book of the Law. So what is the message from this text, and how does it relate to the message of the Auguries? We consider the text first, and the message will begin to formulate. In this regard, lets consider the words Why, Because and Reason. Why poses a question. Because appears in the reply. The outcome is Reason. However, all Reason is itself subject to contradiction. This is in the nature of Reason. Reason exists below the Abyss. There is Unity above the Abyss, and relativity below the Abyss. Knowledge is the Childe of Chokmah and Binah. Divine Knowledge is Truth. Likewise, Truth originates above the Abyss, is inherent within Itself and simple. It represents a Unity of ideas, which is not subject to contradiction. As Reason occurs below the Abyss, it is relative and subject to contradiction. It, therefore, is inherently imperfect compared to Truth. This provides insight into Verse 27 and the others quoted. Consider the preceding paragraph in the context of the guidance provided in Verses 30 and 31, quoted above. To question the Word stops the flow of Will, and Divine Power. When one knows the Word, and that the Chosen Way is always Righteous, one acts instinctively on the Word, and Will flows through. Thus, the curse upon Because in Verses 28 and 29, and the exclamatory statements in Verse 33, guide Initiates as to these matters, to act in a manner which is consistent with the Law of Thelema, which is Do what thou wilt, meaning do Thy Will (i.e., your True Will). Chapter I, Verse 3 (I:3) of the Book of the Law informs us that every man and woman is a star. This is actually, and not just symbolically, the case. Consider in this regard the formula of the Ritual of the Stars and how we embody the Tree of Life. This symbolizes our Eternal part, our Starry structure and heritage. Each Star has its own orbit. Each one of us must fulfill our True Nature by doing our True Will. To question this impairs or hinders the process by destroying confidence and creating inhibitions. This is not to say that the Book of the Law is opposed to reason. It is not. It rests on reason, and the source of reason, which is the Truth that exists above the Abyss. Reason is the voice of man. The Word is the voice of God, and the expression of the Will of your True Self (i.e., your True Will). The Will is the factor infinite & unknown referred to in Verse 32. This raises issues about hearing the Word and knowing your Will. These abilities evolve throughout the initiation process. As indicated in the Guide to the Oaths of Initiation, True Will is Known only by an initiated Childe of Chokmah or a Childe of Kether. The rest of us hear the Word and know our True Will the best we can subject to the extent of our initiation. We move from our perspective, but it is the Angel that moves us and the Supernals which move the Angel. Reason or reasoning is part of our Yitziratic nature. It is inherent in the human thought or thinking process. Therefore, initially, reasoning assists the initiation process, and is healthy. However, once the Childe discovers the Childes True Self, and comes to hear the Word in the Childes Conscious Mind, the Childe will begin to develop a Briatic consciousness, which is when the reasoning process is to be transcended and the guidance provided above is particularly relevant.

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Consider that that Powers of the Mind are symbolically represented as a complex, initially as the Yitziratic Hexagram evolving into the Heavenly Hexagram. The Will, however, is singular, and expresses the Word of the True Self. The Mind informs the Understanding, and the Understanding the Will, which then issues orders for unquestioning execution. Consider Verse 33 is this context. In terms of Gematria and for purposes of this divination, the word Because can be spelled phonetically in Hebrew as follows: Beth (2), Kaph (20), Vau (6), Samekh (60), and Heh (5), which enumerates to 93. Other words with the same enumeration include: Thelema (Will); Agape (Love); LGS (Logos (the Word), also Legis (the Law)); BNI AL (Sons of God); TzBA (Will, Star, Army, Host); among others. Consider how these words directly relate to and expand upon what is said above, and provide insight into the message to us. Listen to the Word of your God Childe, and be moved by the Light and Love of the Crown in all that you do. As a brief aside, it is common for those who are Initiates in this New Aeon of Horus to greet each other with a 93, and bid each other farewell with a 93. This is a short form way of giving the Law of Thelema, and placing the relationship and communications in the context of the Great Work. As Initiates, our work is to do our Will, i.e., our True Will as best we know it, in accord with the Law of Thelema. In the course, we become a source of the Light and Love of the Crown. All of our thoughts, words and deeds must be placed and interpreted in the context of the Great Work. All of our Magick must be performed to further the Great Work or it is black magic (and not true Magick, which is spelled with a k at the end). This is important to remember and tend to in all that you do in and out of the Temple. All of the forces of the Universe are behind you Childe when you are working in the way of your Will in furtherance of the Great Work. Go forth and do Thy Will in accord with the Law. Be strong in the Light, Love, Liberty and Life of the Crown in which you move. Tarot Card for the Equinox: Atu XIV The Art. This is a card symbolizing evolution attained through the practice of the Royal Art and Science of Magick. It corresponds to the Zodiacal Sign of Sagittarius and the Path of Samekh on the Qabalistic Tree of Life. It refers to the Arrow shot from the Bow of Promise, formed by the Paths of Qoph, Shin and Tau on the Qabalistic Tree of Life. On the Way of Return, it is one of the three Paths on the Qabalistic Tree of Life which the aspirant will traverse in piercing the Veil of Paroketh that lead directly to Tiphareth, the abode of the Holy Guardian Angel. The Path is in the Middle Pillar and connects Tiphareth and Yesod. On Spirits Journey into Manifestation, it shows a direct channel of communication between the Angel and the human aspects of the Childe represented by Yesod. The Guide to the Oaths of Initiation posted on the Sanctuarys website addresses the Path of Samekh in the context of the initiation process, and specifically in connection with the work of the Childe of Hod and the Childe of Netzach. We refer you to the Guide for what is said there. In the context of this divination, the message of this Atu is a simple direction expanding upon the Word. To evolve magickally, spiritually and materially, certain skills must be cultivated. These skills may be learned through the practice of the Royal Art and Science of Magick (as well as Tantrik Yoga). Although some aspirants may have some natural skills, sometimes from the inertia of past lives and others because their Genius simply shines through, everyone must work to develop and refine these

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skills to evolve and progress on the Royal Path of Initiation. How you do this is for you to decide. The new System of Initiation offered through the Sanctuary of Thoth is intended to help those who are naturally inclined to perform ceremonial magick, as well as those who are not so inclined and have a more mystical (rather than magickal) nature. The Arrow of Sagittarius shows direction. It points up the Tree of Life to Tiphareth and the Holy Guardian Angel. Atu XIV directly addresses the Mystery of the Holy Guardian Angel. The process of how to attain to Tiphareth and the Knowledge and Conversation of your Holy Guardian Angel has been explained in clear, succinct and direct terms in the Guide to the Oaths of Initiation and the Scroll of the Ritual of the Stars (as well as by other systems of initiation). How you use this information available to you, and structure your work, is up to you. Do as you Will. Figuring out how to perform the work is itself an aspect of the work. The direction from the Tarot Card of the Equinox is, however, clear. Use the information. Practice the Magickal and Mystickal Arts. Develop the necessary skills. The Way is being shown, and has been given. It is now up to you to do the work and attain. No one else can do the work for you but you. You must focus the Eye. May you do so with Love under Will, and may your Eye open to the loving embrace of your Holy Guardian Angel. The Zodiacal Sign of Sagittarius is the mutable sign of Fire, and is ruled by the Planet Jupiter. As such, it represents energies which are adaptable, inspire strong mental abilities and are noble in character. The Zodiacal Sign of Sagittarius also corresponds to the 9 th House of Heaven, which concerns science, philosophy, religion and higher initiation. This is what we are dealing with here and central to the message being delivered through the Auguries. As the Sun entered Aries (the cardinal sign of Fire) on the Vernal Equinox, which marks the beginning a new Zodiacal Year and the Solar Tide corresponding with Fire, now is the time to set goals and use these strong initiating goal-oriented energies by making projections to open your Eye to your work and how to best perform and accomplish it to further your progress on the Royal Path of Initiation in a healthy balanced way. Plant seeds in this regard during the present Solar Cycle, those of the Solar Tides of Fire and Water through the Autumnal Equinox and, more long term, the entire Zodiacal Year. Once the seeds are planted, work day by day to nurture and grow them. Plant additional seeds when appropriate. Work in a way which is consistent with your goals. This will greatly aid your progress and will be time well spent. This is how we practice, grow and evolve. If you want to make progress in Magick and Mysticism, it is necessary to focus the Eye and do the work, whatever it may be for you. Initiation requires commitment and perseverance. May you find the strength within to do what must be done, and attain. Remember, we do nothing of ourselves. We move from our perspective but it is the Angel that moves us and the Supernals which move the Angel. If you sincerely attempt to do the work and focus the Eye, your Angel will move you towards the desired goal. The Bow of Promise (sometimes call the Rainbow of Promise) speaks of the Promise of Redemption. This Promise extends to you. It is a Divine Right. The tools are in your hands. You have the information. May you draw the Bow, take right aim and fire the Arrow so you may claim your prize in accord with the Promise, and be Redeemed by your Angel.

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I-Ching Hexagram for the Equinox: 40, Hsieh/Deliverance, with a moving Yin line (6) in the sixth place, changing to 64, Wei Chi/Before Completion. These expand wonderfully on the other Auguries. The 40th Hexagram shows movement leading to deliverance. Symbolically, the deliverance is from danger, but analogies are to be drawn from this. The danger inspires the movement in the first instance. Similarly, dissatisfaction with the mundane nature of human life in many cases inspires aspirants to undertake initiation. But this type of movement is just the beginning. Deliverance is not achieved at this stage. However, the movement itself tends to remove obstacles, resolve difficulties, and ease tensions and other complications. When inspired in this way, and you see something to do to further clear the way, do it as quickly as possible. Act on the Word as best you know it. Listen to your intuition. Let it inform and guide you. This is part of the message from the Word of the Equinox. This Hexagram (which shows by its Trigrams Thunder above and Water below) gives the image of a thunderstorm, which clears the air. The water washes everything clean. When these situations arise, embrace them as guidance and move. Clarity brings deliverance. When perceived failings, mistakes or sins which induce the conditions come to light, accept or forgive them for what they are, and move on, just like thunder dies away. Learn from them without dwelling on them. Place them in the context of the Great Work and your initiation. This will aid your progress, by allowing you to be released from the prior conditions and breathe freely once again. New life comes from this movement. The moving Yin line (6) in the sixth place shows darkness turning to light. This speaks to removing obstacles hindering deliverance. Use appropriate means. You have the tools and information to do so. Act when you are so inspired and be free of the obstacles. As conditions change, this will tend to have a liberating and stimulating effect on life. Interestingly enough, the commentary on this line speaks of a prince using a bow and arrow to shoot and kill a hawk, which he then takes as his prize. The prince is the aspirant. The bow and arrow are spoken of above, and are tools. The hawk is a symbol of Horus or Godhead. The prize is deliverance, which the archer claims through action and skillful use of his tools. Here, again, the necessity for developing skills is emphasized. The moving Yin line (6) in the sixth place also shows attainment, completion of deliverance or redemption when the last obstacle is overcome and the negative Yin line turns to a positive Yang line. The 64th Hexagram, which is the final Hexagram in the Book of Changes and entitled Wei Chi (translated as Before Completion), naturally follows. Before completion, there is a period of transition. The analogy is to spring, which transitions from winter to summer. There may be disorder before order prevails. Conditions may be difficult. The tasks are great and full of responsibility. They are described as no less than leading the World out of confusion back to order. This is the Great Work in progress, which begins from your perspective with you. Caution and deliberation are recommended to gain skills and act wisely. The commentary indicates that, at first, one must move warily, like an old fox walking over ice. His ears are constantly alert to the cracking of the ice, as he carefully moves searching out the safest spots. The comparison is to a young fox, who has not acquired this caution as of yet and goes boldly ahead relying on his strength, and then falls in and gets his tail wet, not completing the crossing. The old fox is wise. He walks, and moves with care. The ice represents danger. Hearing is emphasized. Crossing the ice represents deliverance. This Hexagram shows by its Trigrams the image of Fire over Water or, said another way, Wisdom over Understanding or Love under Will. This further describes the nature of the Law of Thelema. We must take care in our actions

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at all times (especially at first). Impulse must be tempered with Love. To work with the forces of the Universe, we must first investigate the nature of the forces, ascertain their proper place and our correct vantage point (as described in the Scroll of the Ritual of the Stars), and then how to carefully separate the forces within our Spheres. In the process, we acquire the necessary skills, which allow us to work with the forces without harm to anyone, including ourselves, in furtherance of the Great Work. The Auguries are meant to speak to us. May they do so, and be a source of inspiration and guidance to you in your work to come. Love is the law, love under will. Frater AHBH AChD (Brian Goldstein) For the Sanctuary of Thoth Die Sol, Sol in Aries, Luna in Capricorn Anno IVxvi (104) in the New Aeon of Horus A AB ABR ABRA ABRAH ABRAHA ABRAHAD ABRAHADA ABRAHADAB ABRAHADABR ABRAHADABRA 93 93/93

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THE AUGURIES FOR THE 2008 AUTUMNAL EQUINOX

Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe
Copyright 2008 Sanctuary of Thoth. All rights reserved.

Do what thou wilt shall be the whole of the Law. A ritual to commemorate the 2008 Autumnal Equinox was performed by Frater AHBH AL (Brian Goldstein) on behalf of the members of the Sanctuary of Thoth. 8 This paper provides an analysis of the Auguries received during the Ritual on behalf of the members. The Word of the Equinox: voluptuous from Chapter I, Verse 61 (I:61) of the Book of the Law. The Word is from the second to last sentence of I:61, which is part of a call by Nuit for Her Children to come to Her, describing Herself, and indicating Pale or purple, veiled or voluptuous, I who am all pleasure and purple, and drunkenness of the innermost sense, desire you (emphasis added). The word voluptuous is defined in Websters Handy College Dictionary as seeking, affording or suggestive of pleasure. In the context of verse I:61, the pleasure being sought is the type that comes from True Religion, which excites the divine in man, produces an exalted excited ecstatic state of spiritual intoxication and assists man in realizing the glory of His Soul. In Hebrew, the word voluptuous would be spelled as follows: Vau (6), Ayin (70), Lamed (30) Vau (6), Pe (80), Tau (400), Vau (6), Ayin (70), Vau (6) and Shin (300). This adds to 974. No corresponding words were found in analyzing the gematria of the Word. This suggested that the number 974 was to be analyzed numerically and mathematically. From a numerical perspective, the number 974 reduces to 20 (9 + 7 + 4). This could be viewed as a reference to the Hebrew letter Kaph (whose number is 20) and the corresponding Atu (which has correspondence to Jupiter and our discussion of the number 31 below). However, we are guided here to interpret this number as referencing the two Atus numbered 0 and 2. Atu 0 is entitled the Fool and is attributed to the Path of Aleph. Atu 2 is entitled the High Priestess and is attributed to the Path of Gimel. The High Priestess is the Virgin Moon, whose Path (leading from Kether to Tiphareth) is perfectly balanced on the Tree of Life. The Autumnal Equinox is marked by Sol entering Libra, which is ruled by Venus. The Venus of Libra (represented on Atu VIII entitled Adjustment) is a lower aspect of the High Priestess of the Path of Gimel. She is also the feminine counterpart of the Fool. Together, the letters of their corresponding Paths form the word AL, which is the God Name of Binah and Chesed, and the Key to Liber Legis. It is also a number of our Lady of the Stars, Nuit, who is Not
8

This Ritual was similar to the ritual given in the paper entitled A Ritual to Celebrate the Festival of the Equinox, which has been posted to the Sanctuarys website, but performed according to the formula of a Higher Plane.

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(LA). The High Priestess and the Venus of Libra are all aspects of Nuit created by extension or multiplication to manifest Him through Her. From a mathematical perspective, 974 = (31 x 31) + 13. Note the interplay of the numbers. The number 31 is a reference to God, the Key to Liber Legis and Nuit, our Lady of the Stars, who again we note spoke the verse containing the Word. She is the Great Circle and Our Beloved Lady in the Highest. She is shown on Atu XVII, which is entitled the Star and attributed to the letter H, which is Heh Tetragrammaton. Through extension, She is also the Daughter, which is Heh Final Tetragrammaton. 13 = AHBH = Love, or Beloved. Also, 13 = AChD, which means Unity. Thus, we see through this mathematical formula Nuit extending Herself through multiplication, with Love and Unity in the equation. Tarot Card for the Equinox: Queen of Disks. The Court Cards represent the four letters of the Tetragrammaton (YHVH) and the four Elements. The Queen references the first letter H or Heh Tetragrammaton, which is attributed to the Mother. The Disks symbolize the Element of Earth, which is created by and through a combination of the other Elements. The Queen of Disks represents the watery aspect of Earth, which suggests fertility and points to the role of matter in the process of Creation and the Great Work. I-Ching Hexagram for the Equinox: 34, Ta Chuang / The Power of the Great, the Creative (Heaven) below and the Arousing (Thunder) above. The hexagram is comprised of strong yang lines occupying the first four places and weaker yin lines occupying the last two places, which shows the power of heaven in a state of movement. It is said that all power is given to the Scarlet Woman. This to the Woman who is in Union with the Man, partakes of His Fire and, thus, turns Scarlet. In so doing, She is burnt (in due course) to a White ASh, and evolves into the Man. This points out that the Power of Heaven is shown in Nature. One who is evolving in Nature (an Initiate) is to act in accord with it at all times no exceptions. (This is a point of instruction.) This promotes justice, balance, harmony and liberation, magickally, spiritually and materially, and avoids or reduces disharmony. This is what is meant by the phrase perseverance furthers so commonly used in the I-Ching. In times of movement, be skeptical. It is unnecessary to move for the sake of movement. Pause if necessary. Determine the proper course of action, and move rightly. In so doing, the strength of heaven is with us, and we assist Heaven in its works (which is the Great Work) and evolve rightly. Thus do we find deep and profound meaning and purpose in our lives through our work. Great magickal formula is shown here. Consider all what has been said above. It speaks to a common theme. As the strength of heaven is given to the Woman (who is Heh Tetragrammaton), so it flows through the Daughter who is an extension of the Woman (and Heh Final Tetragrammaton). The Mother is the Daughter. There is Unity in Her extension. This is also shown in that the Malkuth of the 30th Aire is part of the Malkuth of the Ancient Holy Tree in Kether, as is the entire Universe below It. She is Love, Compassion and Understanding, Pure and Perfect. She was extended by the Great Curse causing the Fall of Man to manifest Him below what came to be known as the Abyss, which is the Grand Illusion. There is no separation between man and God, except in the consciousness of man. We are Her Children. You are a Childe of God. She is calling you and showing you the way of return. By acting rightly, in accord with Heaven, and embodying Her Love, Compassion and Understanding, you

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may truly reverse the Curse of the Fall of Man, reclaim your starry heritage and enter what some have called Eden. Our Beloved Lady of the Stars calls to you, and guides through these auguries. Heed Her call, ever glorifying and praising the Holy Names of God! AMEN!!! Love is the law, love under will. Frater AHBH AL (Brian Goldstein) For the Sanctuary of Thoth Die Saturnus, Sol in Libra, Luna in Virgo Anno IVxvi (104) in the New Aeon of Horus September 27, 2008 e.v. A AB ABR ABRA ABRAH ABRAHA ABRAHAD ABRAHADA ABRAHADAB ABRAHADABR ABRAHADABRA 93 93/93

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THE AUGURIES FROM THE 2009 VERNAL EQUINOX RITUAL

(Including a discussion of the Supreme Ritual & Sex Magick) Issued by the Sanctuary of Thoth On behalf of The Great Order of the Universe
Copyright 2009 Sanctuary of Thoth. All rights reserved.

31/31 31 Do what thou Wilt shall be the whole of the Law. A Ritual to Celebrate the Festival of the Equinox was performed by ACh LA (Brian Goldstein) on behalf of the Children of Nuit, at the Sanctuary of Thoth shortly after Sol entered Aries commencing Anno IVxvii (105) in this New Aeon of Horus (March 20, 2009 e.v.). 9 This paper provides an analysis of the Auguries received during the Ritual, and related discourse, to assist all of Nuits Children in their Holy Work. The Word of the Equinox: Supreme from Chapter II, Verse 40 of Liber Legis (II:40). The entire text of II:40 reads A feast for the Supreme Ritual, and a feast for the Equinox of the Gods. Therefore, in the context of the verse, the Word is a reference to the Supreme Ritual. Before discussing this, let us consider the Word itself. In Hebrew, Supreme could be spelled two ways. One way would be Shin Vau Peh Resh Mem, which adds to 626 or 1186 depending on whether you count the final Mem as 40 or 600. The other way would be to include a Heh in the place for each e, which would change the numerical values by adding 10 (5 for each Heh), resulting in total values of 636 or 1196. We find little correspondence between any of these numbers, which suggests our analysis should be mathematical, based on the images created by the numbers and/or simply based on the plain language meaning of the Word. We consider them all. From a mathematical perspective, 626 reduces to 14 which reduces to 5, and 1186 reduces to 16 which reduces to 7. Considering the other set of values, 636 reduces to 15 which reduces to 6, and 1196 reduces to 17 which reduces to 8. Images of First and Second Order work arise from these numbers before and after reduction. More specifically, we see the Fire of Geburah being applied to effect change, and specifically transformations to those Children who are working through the final stages of the First Order and those in the early stages of Adepthood. We have a new Zodiacal Year. This is a time of new beginnings allowing us to rise fresh and new to seize the opportunities which will present themselves in the time ahead. This is a time of great change. We have a new Day ahead of us
9

The Ritual performed at the Sanctuary was similar to the ritual given in the paper entitled A Ritual to Celebrate the Festival of the Equinox, except it was adapted to the Magickal Formulae corresponding to Ygdrasil.

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Children. Reach for Change, and create stability in the process. Assist right change through your own Great Work. Evolve, and assist in the evolution of all of mankind by means of your evolution. Those who are working through the final stages of the First Order and the early stages of Adepthood are Becoming ever more refined Fountains of the Supernal Influx. Your Work is perhaps more important now than ever. You are called to Holy Duty. You are needed. Mankind needs you. The Gods need you. Assist in their Great Work, which is yours. Assist your fellow man. The more evolved you are, the more you can assist. Your aid is requested and needed. The evolution of every Childe is important no one is excepted, no one is to be left behind. However, those on the cusps of important attainments must need to attain to take the next Great Step on the Royal Path. This will further and quicken the Initiation of all of mankind. We need to Work more now than ever Children. Embrace the 93 Current of Sol in Aries. Use these magickal currents that are available to rightly plant seeds, which are to be nurtured, so they may grow magickally and spiritually to their utmost maximum beneficial and correct potential, and in the most beneficial powerful correct and efficient way during this Solar Year, during this Solar Tide and during this Solar Cycle. Take advantage of the opportunities which are available to you and within your grasp. Allow the Eye to open unto them and, once seen, seize them. There is a call to right action. Take action in and through your magickal practice. The focus is on Action. The word Supreme is defined in Websters Handy College Dictionary as an adjective meaning highest or utmost. In the context of this divination, the Word stresses the nature of the Call to Action, which is Supreme or of the highest and utmost importance. It is also a Call to Action by God to perform the Holy Work. This is the Word of the Supreme Being or God. Such is the nature of the Divination. We also speak now of the Supreme Ritual. There is a paper written by Aleister Crowley which describes the Supreme Ritual. The specifics of his paper are unimportant for present purposes. What is important is guiding how the sexual act (involved in the rite) may be rightly used to further our evolutionary goals. The sexual act placed in a magickal context is called the Supreme Ritual. Other magickal systems may call the practice by different names, but the magickal formulae is, essentially, always the same. The sexual act, whether solitary or with another person, brought to conclusion will always produce a Magickal Childe. Said another way, magickal seeds will be sent forth and planted (as a result of the act) in the Womb of the Goddess, which will respond by the production of something. There is cause and there will be an effect. Therefore, sex magick must be practiced responsibly. Further, it must be on a consensual basis when involving another. The sexual act itself, while in progress, produces great magickal currents which can and must be concentrated, focused and directed to the Great Work. Once aware of these matters, Right Coitus must be practiced every time, without exception. The fluids produced from the act are also highly charged magickal fluids, which may be applied or consumed as you may know how in your practice. Sex magick, rightly performed, can greatly assist the evolution of Children of the First and Second Orders, and especially those at the stages referenced above. Therefore, the divination of the

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Word of the Equinox in the context of verse II:40 has been taken as a both a direction and an opportunity to address these delicate matters. Tarot Card for the Equinox: King (Knight) of Swords. For the first time ever at the Sanctuary, this Childe was moved to make the Divination of the Tarot Card for the Equinox using the Rider-Waite Tarot deck (as opposed to Crowleys Thoth deck). 10 The Eye has been opened as to purpose for this, when considering the symbolism of the Card. You are encouraged to have this Card out before you when considering what is said below. The King of Swords sits upon the Throne, wears the Crown upon his Holy Head and holds the Sword upright. He wears the Red Cape of the Magician, which shows He is shrouded with the Fire of God (perceived here as the Mars Force). He is equipped. He is prepared. He is the Magician armed for Action. The Word is to be fulfilled. The Law is to be carried out. Action will be swift. As a King (or Knight), this Card corresponds with Yod Tetragrammaton, Atziluth and the Fire of the All-Father. It further corresponds with Fire of Air. The Will of God is being expressed and finds expression through the Air. There is a tempest of change. Consider our present times. Is this not the case?! From a Zodiacal perspective, the Kings (or Knights) find expression in the 10 degrees before, and the first 20 degrees of, the mutable Zodiacal Sign of the Element to which the Card relates. (Similarly, the Queens find expression in the 10 degrees before, and first 20 degrees of, the cardinal Zodiacal sign to which the Card relates, and the Princes find expression in the 10 degrees before, and the first 20 degrees of, the fixed Zodiacal Sign to which the Card relates. 11) Here, we are dealing with the King of Swords, so this points to the period in this Zodiacal Year relating the last 10 degrees of Taurus and the first 20 degrees of Gemini. Referencing Sols position in the Heavens, this will occur approximately between May 11, 2009 and June 11, 2009. Consider how these dates are expressed numerically. May 11 th is 5/11, which can be taken as expressing the equation 5 = 6. June 11 th is 6/11, which can be taken as expressing the equation of 6 = 5. The Work of the evolving Childe of Tiphareth and Childe of Geburah is indicated by these equations. Initiations are to occur during this time frame. Are you ready?! Is this your time?! The Call to Action has been made. The garrisons are being strengthened. Prepare. Attaining the Knowledge and Conversation of the Holy Guardian Angel is the first great step on the Royal Path, which allows the Childe of Tiphareth to arise as a young Majestic King or Queen, who Works by and for the Crown according to the Word of His Angel. As the Childe learns to move solely in the Way of the True Will, and do nothing else, the Childe evolves into a Mighty Warrior of God, who does no-thing but Gods Word perceived through the Word of the Angel. In this New Aeon,

10

At the Sanctuary, we recommend that Aspirants work with both of these Tarot decks (first and foremost, the Thoth deck but also the Rider-Waite deck), as well as the Atu or Trumps as drawn and colored by Paul Foster Case. This is to see the difference in the symbolism presented, which will give insight into the corresponding Mysteries.
11

The Princesses have no Zodiacal attributions but rather revolve upon High to give expression below.

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the Great Initiation is of the Childe of Geburah in the inner. This expresses the Nature of Horus, who is a God of War. This, however, must be further explained. The War we speak of here is not necessarily the war of man. Rather, it is the War or Action of God to evolve the Children magickally, spiritually and materially so they may rightly serve God, and thereby better assist in the evolution of mankind. The War we speak of here is reversing the Great Curse, which caused the Fall of Man. God embraces this War, which is of Love (not hate). The Angels are militant in this New Aeon, meaning They have been given the charge to effect change by using drastic measures if necessary. Have we not seen this in the last 105 years?! Consider in more recent times the changes in the financial markets, terrorism and all of the crime and natural disasters. What will it take to cause the Children to turn their Eye to God and pray for change? What will it take to cause the Children to undertake the Great Work of their own magickal and spiritual Initiation so they may rightly serve God and man? Look around you at all the beautiful faces and cultures. They are all expressions of God. However, as has been explained in other papers issued by the Sanctuary, the Great Curse which caused the Fall of Man gives every Childe who is born of this Earth a Nephesch or animal soul and will. The animal within must be tamed, and placed in service of Spirit, to reverse the Great Curse. After the animal has been so tamed, it is stripped away as the Childe realizes the equation of 5 = 6 in the inner, is initiated into the upper Astral Plane (which is also called the Solar Plane), and begins the Work of the Childe of Geburah expressed by the equation of 6 = 5. The animal within desires and craves sensual pleasure and satisfaction of the physical senses. No God will deny you these, when the Eye is rightly focused on Divine Love. However, initially, these turn the Eye down, which causes the Pentagram within the Childe to be averse. The averse Pentagram is the Sign of the Devil of Atu XV, which shows things are not right. The animal will must be used to direct the Eye to God and Divine Love, and set the Pentagram aright. This is your sole choice as a human. If you do this, the Angels teacheth and you will evolve rightly. If you do not, the demons teacheth, and there will be pain, suffering and dis-ease until you are moved to make the change. Most (nay almost all) of mankind is consumed with greed, matters of money, the want of material things and sensual pleasure and satisfaction. The volatile financial markets are assisting in changing human perspective in this regard. Without as much money, people are forced to focus on how they may rightly lead their Holy Lives and find inner peace and happiness. Things must change. Things will change. Prepare your self. As with any Holy War, there will be casualties. Children will get caught in the cross-fire. This is necessary to cause change. Change fosters stability. Consider, therefore, how you may help through your own magickal practices, and evolving as you are Called by God. The Members of the Holy Third Order are building an Army of Adepts, who will also evolve to the Third Order at their appointed times. As for those of you who are close to being admitted to the Second Order or to the Work of the Childe of Geburah, you are encouraged to Work hard now to prepare, to not desire Initiation but Work out of duty, which is the right attitude towards the Work. If it is your time, you will be so moved to take the next Great Step on the Royal Path during this period.

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You will then be better equipped to assist others in their Great Work and evolving to fulfill their Holy Duties. The period of May 11, 2009 through June 11, 2009 will be a period of Great Initiation. No matter where you are on the Royal Path, you are encouraged to use the energies leading up to this period to prepare and evolve. This is how to rightly use the Energies of the Fire Tide, by setting in motion currents to further your Great Work. Now is the time. All are encouraged to take the next Step on the Royal Path during this period if you are so moved by God. Hear thou the Call of God! I-Ching Hexagram for the Equinox: The 6th Hexagram, Sung/Conflict (the Creative/Heaven above and the Abysmal/Water below), changing into the 10 th Hexagram, Lu/Treading [Conduct] (the Creative/Heaven above and the Joyous/Lake below). The 6th Hexagram gives the image of conflict as heaven and water appear to be moving apart or in opposite ways. This is not so, but is guiding as conflict signals things are not right. When things are not right, we must stop and consider our positions in relation to that of others as an impartial observer or a Compassionate Witness of the events. What is happening? What are we being told? What is not right? What must be corrected? Conflicts are signals that change is necessary. As Initiates, we must be clear headed and inwardly strong to assess every situation and act as Symbols of Truth and Justice in all that we do. We must carefully consider our positions in all of our undertakings, and act rightly through every thought, word and deed. Success comes from a unity of forces. Movement must be harmonized to remove conflict. In our work with man, we must meet man halfway and guide the course in our Work. By doing so, we can further spiritual trends and harmonize individual conduct to further the Great Work of the magickal, spiritual and material evolution of mankind. The moving old Yin line in the first place indicates that, as Initiates, we must not perpetuate the conduct which is causing the conflict. To do so poses danger and leads to disaster. How we lead our lives directly impacts how others will lead their lives. We are to serve as symbols of Light and Love, of strength and inner peace. In this way, we teach. When the Eye sincerely focused on Divine Love, we may enjoy the fruits of Earth and man while assisting others in rightly leading their lives. To perpetuate the conduct of man causing conflict is not in the Way of Love. The 10th Hexagram reinforces everything which is said above as to the importance of the Great Work of the evolution of Initiates and the right conduct of Initiates as leading the conduct of others. We must resolve all into the standard of True Will and Love, and express that Will and Love. In this way, we fortify the thinking of the people by reassuring them that the differences in our conduct are in accord with Nature. We walk among man. We are all the Children of God no exceptions. There is no reason to be irritated by the conduct of man. Take it all in stride. Although it may be difficult at times, meet others with good humor and manners. Act with right decorum. This further our success. There is no reason to hate or hurt. To the contrary, by Loving and evolving ourselves, we reduce conflict, help set things right and assist others in evolving for the good of all mankind. O how wonderful is the message of the Auguries from the Gods, and how guiding are They in present times! Amen.

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Love is the Law, Love under Will. Received by ACh LA, as Scribe (Brian Goldstein) For the Sanctuary of Thoth Issued Die Mars, Sol in Aries, Luna in Pisces, Anno IVxvii (105) in the New Aeon of Horus March 24, 2009 e.v. A AB ABR ABRA ABRAH ABRAHA ABRAHAD ABRAHADA ABRAHADAB ABRAHADABR ABRAHADABRA 93 93/93

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