THE BIBLE

AND

HOLY SCRIPTURES
CONTAINING
THE OLD AND NEW Testament

TRANSLATED ACCORDING to the Hebrew and Greek, and conferred With the best translations in divers languages.
WITH MOST PROFITABLE annotations all the hard places, and other things of great importance as may appear in the Epistle to the Reader.

EXODUS 14.13 Fear ye not, stand still, and behold the salvation of the Lord which he will shew to you this day.

THE LORD SHALL FIGHT FOR YOU: therefore hold you your peace, Exodus 14.14.

AT GENEVA
PRINTED BY ROWLAND HALL

1560

PREFACE Enclosed is a partial section of the Geneva 1560 Bible in electronic form. I used PDF copies from http://reactor-core.org/geneva/ and http://www.thedcl.org/bible/gb/. My primary source was http://www.thedcl.org/bible/gb/ but when it was unreadable I turned to http://reactorcore.org/geneva/. First and most important is the Scriptural content, second, the footnotes, and third, the maps and artwork that complete the 1560 Geneva Bible. This Volume just contains Psalms through Song of Salomons. There are some areas in both PDFs that were simply unreadable, so I did my best to figure it out or just included question marks where I was not sure. The footnote notations, a, b, c, *, ||, etc. have been kept as is, and also the Apocrypha book references in the footnotes have been included to keep the original pressing of the 1560 Bible intact. Text wise, I have kept the text as is. The only exception is that common words have been corrected to modern spelling, using old English spelled words. There are places where some words should have been capitalized, but I left them as is, since that is the way it was done in the 1560 Edition. Names and words in brackets [ ] is how it was originally done in the 1560. Example: Eve [Heuh], Abel [Hbel]etc. There are places that have italic words before the brackets like meant [mete]where the italic word is the word that I believe is the correct word to use. In the 1560, Jesus name is written as Iesus. Other examples are John as Iohn, Jacob as Iacob, James as Iames, etc. I want to give you, my brothers and sisters, an electronic version of the Geneva 1560 Bible, that is in relation to the original pressing of this Bible. So, to end I give this Partial Edition of the 1560 Geneva Bible Old Testament into the public domain.

Your Brother in Christ.

Index for this Section of the Geneva 1560 Bible

The PSALMS of David ................................. 1 Psalm 1 ................................................... 1 Psalm 2 ................................................... 2 Psalm 3 ................................................... 3 Psalm 4 ................................................... 3 Psalm 5 ................................................... 4 Psalm 6 ................................................... 5 Psalm 7 ................................................... 6 Psalm 8 ................................................... 7 Psalm 9 ................................................... 8 Psalm 10 ................................................. 9 Psalm 11 ............................................... 11 Psalm 12 ............................................... 11 Psalm 13 ............................................... 12 Psalm 14 ............................................... 13 Psalm 15 ............................................... 13 Psalm 16 ............................................... 14 Psalm 17 ............................................... 15 Psalm 18 ............................................... 16 Psalm 19 ............................................... 19 Psalm 20 ............................................... 20 Psalm 21 ............................................... 21 Psalm 22 ............................................... 22 Psalm 23 ............................................... 24 Psalm 24 ............................................... 25 Psalm 25 ............................................... 26 Psalm 26 ............................................... 27 Psalm 27 ............................................... 28 Psalm 28 ............................................... 29 Psalm 29 ............................................... 30 Psalm 30 ............................................... 31 Psalm 31 ............................................... 32 Psalm 32 ............................................... 33 Psalm 33 ............................................... 34 Psalm 34 ............................................... 36 Psalm 35 ............................................... 37 Psalm 36 ............................................... 39 Psalm 37 ............................................... 40 Psalm 38 ............................................... 43 Psalm 39 ............................................... 44 Psalm 40 ............................................... 45 Psalm 41 ............................................... 47 Psalm 42 ............................................... 48 Psalm 43 ............................................... 49 Psalm 44 ............................................... 49 Psalm 45 ............................................... 51 Psalm 46 ............................................... 52 Psalm 47 ............................................... 53 Psalm 48 ............................................... 54 Psalm 49 ............................................... 55 Psalm 50 ............................................... 57 Psalm 51 ............................................... 58 Psalm 52 ............................................... 60 Psalm 53 ............................................... 61 Psalm 54 ............................................... 61 Psalm 55 ............................................... 62 Psalm 56 ............................................... 63 Psalm 57 ............................................... 64 Psalm 58 ............................................... 65 Psalm 59 ............................................... 66 Psalm 60 ............................................... 68 Psalm 61 ............................................... 69 Psalm 62 ............................................... 69 Psalm 63 ............................................... 70 Psalm 64 ............................................... 71 Psalm 65 ............................................... 72 Psalm 66 ............................................... 73 Psalm 67 ............................................... 74 Psalm 68 ............................................... 75 Psalm 69................................................ 77 Psalm 70................................................ 80 Psalm 71................................................ 80 Psalm 72................................................ 82 Psalm 73................................................ 83 Psalm 74................................................ 85 Psalm 75................................................ 87 Psalm 76................................................ 87 Psalm 77................................................ 88 Psalm 78................................................ 90 Psalm 79................................................ 94 Psalm 80................................................ 95 Psalm 81................................................ 97 Psalm 82................................................ 98 Psalm 83................................................ 98 Psalm 84.............................................. 100 Psalm 85.............................................. 101 Psalm 86.............................................. 102 Psalm 87.............................................. 103 Psalm 88.............................................. 104 Psalm 89.............................................. 105 Psalm 90.............................................. 108 Psalm 91.............................................. 109 Psalm 92.............................................. 110 Psalm 93.............................................. 111 Psalm 94.............................................. 112 Psalm 95.............................................. 113 Psalm 96.............................................. 114 Psalm 97.............................................. 115 Psalm 98.............................................. 116 Psalm 99.............................................. 116 Psalm 100............................................ 117 Psalm 101............................................ 117 Psalm 102............................................ 118 Psalm 103............................................ 120 Psalm 104............................................ 121 Psalm 105............................................ 123 Psalm 106............................................ 126 Psalm 107............................................ 128 Psalm 108............................................ 131 Psalm 109............................................ 132 Psalm 110............................................ 134 Psalm 111............................................ 134 Psalm 112............................................ 135 Psalm 113............................................ 136 Psalm 114............................................ 137 Psalm 115............................................ 137 Psalm 116............................................ 138 Psalm 117............................................ 139 Psalm 118............................................ 140 Psalm 119............................................ 141 Psalm 120............................................ 150 Psalm 121............................................ 151 Psalm 122............................................ 151 Psalm 123............................................ 152 Psalm 124............................................ 152 Psalm 125............................................ 153 Psalm 126............................................ 153 Psalm 127............................................ 154 Psalm 128............................................ 154 Psalm 129............................................ 155 Psalm 130............................................ 155 Psalm 131............................................ 156 Psalm 132............................................ 156 Psalm 133............................................ 157 Psalm 134............................................ 158 Psalm 135............................................ 158 Psalm 136............................................ 159 Psalm 137............................................ 160 Psalm 138............................................ 161 Psalm 139............................................ 162 Psalm 140............................................ 163 Psalm 141............................................ 164 Psalm 142............................................ 165 Psalm 143............................................ 166 Psalm 144............................................ 167 Psalm 145............................................ 168 Psalm 146............................................ 170 Psalm 147............................................ 170 Psalm 148............................................ 172 Psalm 149............................................ 173 Psalm 150............................................ 173 The PROVERBS of Salomn ................... 174 Chapter 1............................................. 174 Chapter 2............................................. 176 Chapter 3............................................. 178 Chapter 4............................................. 180 Chapter 5............................................. 181 Chapter 6............................................. 182 Chapter 7............................................. 184 Chapter 8............................................. 186 Chapter 9............................................. 188 Chapter 10........................................... 189 Chapter 11........................................... 191 Chapter 12........................................... 193 Chapter 13........................................... 195 Chapter 14........................................... 196 Chapter 15........................................... 198 Chapter 16........................................... 200 Chapter 17........................................... 202 Chapter 18........................................... 204 Proverbs 19 ......................................... 205 Chapter 20........................................... 207 Chapter 21........................................... 209 Chapter 22........................................... 211 Chapter 23........................................... 213 Chapter 24........................................... 214 Chapter 25........................................... 216 Chapter 26........................................... 218 Chapter 27........................................... 220 Chapter 28........................................... 221 Chapter 29........................................... 223 Chapter 30........................................... 225 Chapter 31........................................... 226 ECCLESIASTES, Or The Preacher........ 228 Chapter 1............................................. 228 Chapter 2............................................. 230 Chapter 3............................................. 232 Chapter 4............................................. 233 Chapter 5............................................. 235 Chapter 6............................................. 236 Chapter 7............................................. 237 Chapter 8............................................. 239 Chapter 9............................................. 241 Chapter 10........................................... 242 Chapter 11........................................... 243 Chapter 12........................................... 244 An Excellent Song which was SALOMONS ............................................. 246 Chapter 1............................................. 246 Chapter 2............................................. 247 Chapter 3............................................. 248 Chapter 4............................................. 249 Chapter 5............................................. 250 Chapter 6............................................. 252 Chapter 7............................................. 253 Chapter 8............................................. 253

Psalms

The * PSALMS of David

The Argument This book of Psalms is set forth unto us by the holy Ghost to be esteemed as a most precious treasure, wherein all things are contained that appertain to true felicity: as well in this life present as in the life to come. For the riches of true knowledge, and heavenly wisdom are here set open for us, to take thereof most abundantly. If we would know the great, and his majesty of God, here we may see the brightness thereof shine most clearly. If we would comprehend his inestimable beauty, and approach near thereunto, and fill your hands with that treasure, here we may have a most lively, and comfortable taste thereof. If we would know wherein standeth our salvation, and how to attain to life everlasting, here is Christ our only redeemer, and mediator most evidently described. The rich man may learn the true use of his riches. The poor man may find full contentation. He that will rejoice, shall know the true joy, and how to keep measure therein. They that are afflicted and oppressed, shall see wherein standeth their comfort, and how they ought to praise God when he sendeth them deliverance. The wicked and the persecutors of the children of God shall see how the hand of God in ever against them: and though he suffer them to prosper for a while, yet he brideleth them, in somuch as they can not touch an hair of ones hair, except he permit them, and how in the end their destruction is most miserable. Briefly here we have most present remedies against all temptations, and troubles of mind and conscience, so that being well practiced herein, we may be assured against all dangers in this life, live in the true fear, and love of God, and at length attain to that incorruptible crown of glory, which is laid up for all them that love the coming of our Lord Iesus Christ.

Psalm I
Whether it was Esdras, or another that gathered the Psalms into a book, it seemeth he did set this Psalm first in manner of a preface, to exhort all godly men to study, and meditate the heavenly wisdom. For the effect hereof is, 1 That they be blessed, which give them selves wholly all their life to the holy Scriptures, 4 And that the wicked condemners of God, though they seem for a while happy, yet at length shall come to miserable destruction.

1 2 3

Blessed is the man that doeth not walk in the a counsel of the wicked, nor stand in the way of sinners, nor sit in the seat of the scornful: But his delight is in the * Law of the Lord, and in his b Law doeth he meditate day and night. For he shall be like a * tree planted by the rivers of waters, that will bring forth her fruit in due season: whose leaf shall not fade: so c whatsoever he shall do, shall prosper. d The wicked are not so, but as the chaff, which the wind driveth away.

Psalms * Or Praises, according to the Hebrews: and were chiefly infinite to praise, and give thanks to God for his benefits. They are called Psalms, or Songs of David because then most part were made by him. Psalm I 1a When a man hath given once place to evil council, or to his own concupiscence, he beginneth to forget him self in his sin, and so falleth in the contempt of God, which contempt is called the feat of the scorners. 2* Deuteronomy 6.6, Ioshua 1.8, Proverbs 6.20 2b In the holy Scriptures. 3* Ieremiah 17.8 3c Gods children are so moistened ever with his grace that whatsoever cometh unto them, tendeth to their salvation. 4d Though the wicked seem to bear the swing in this world, yet the Lord driveth them down that they shall not rise nor stand in the company of the righteous.

Psalms

5 6

Therefore the wicked shall not stand in the e Judgment, nor sinners in the assembly of the righteous. For the Lord f knoweth the way of the righteous, and the way of the wicked shall perish. Psalm II

1 The Prophet David rejoiceth that notwithstanding his enemies rage, yet God will continue his kingdom for ever and advance it even to the end of the world, 10 And therefore exhorteth Kings and rulers, that they would humbly submit them selves under Gods yoke, because it is in vain to resist God. Herein is figured Christs kingdom..

Why do the a heathen * rage, and the people murmur in vain? The Kings of the earth band them selves, and the princes are assembled together against the Lord, and against his " Christ. b Let us break their bands, and cast their cords from us. 3 * But he that dwelleth in the heaven shall laugh: the Lord shall have them in 4 derision. c Then shall he speak unto them in his wrath, and vex them in his sore 5 displeasure, saying, 6 Even I have set my King upon Zin mine holy mountain. 7 I will declare the d decree: that is, the Lord hath said unto me, * Thou art my Son: this e day have I begotten thee. 8 Ask of me, and I shall give thee the heathen for thine inheritance, and the f ends of the earth for thy possession. * Thou shalt crush them with a scepter of iron, and break them in pieces like a 9 potters vessel. g 10 Be wise now therefore, ye Kings: be learned ye Iudges of the earth. 11 Serve the Lord in fear, and rejoice in trembling. 1 2

5e But tremble, when they feel Gods wrath. 6f Doeth approve and prosper, like as not to know, is to reprove and reject. Psalm II 1a The conspiracy of the Gentiles, the murmuring of the Iews, and power of Kings can not prevail against Christ. 2* Acts 4.25 2" Or, anointed 3b Thus the wicked say, that they will cast of the yoke of God and of his Christ. 4* Proverbs 1.26 5c Gods plagues will declare that in resisting his Christ, they fought against him. 7d To shew that my vocation to the kingdom is of God. 7* Acts 13.23, Hebrews 1.5 7e That is to say, as touching mans knowledge, because it was the first time that David appeared to be elected of God. So is it applied to Christ in his first coming and manifestation to the world. 8f Not only the Iews but the Gentiles also. 9* Revelation 2.27 10 g He exhorteth all rulers to repent in time.

Psalms

12

Kiss the son, lest he be angry, and ye i perish in the way, when his wrath shall suddenly burn: blessed are all that trust in him. Psalm III

1 David driven forth of his kingdom, was greatly tormented in mind for his sins against God: 4 And therefore calleth upon God, and waxeth bold through his promises against the great railings and terrors of his enemies, yea, against death it self, which he saw present before his eyes. 7 Finally he rejoiceth for the good success, that God gave him, and all the Church. A Psalm of David, when he fled from his son Absalm.

1 2 3 4 5 6 7 8

Lord, how are mine adversaries a increased? how many rise against me? Many say to my soul, There is no help for him in God. b Slah. But thou Lord art a buckler for me: my glory, and the lifter up of mine head. I did call unto the Lord with my voice, and he heard me out of his holy mountain. Slah. I laid me down and slept, and rose up again: for the Lord sustained me. I will not be afraid for c ten thousand of the people, that should beset me round about. O Lord, arise: help me, my God: for thou hast smitten all mine enemies upon the cheek bone: thou hast broken the teeth of the wicked. d Salvation belongeth unto the Lord, and thy blessing is upon thy people. Slah. Psalm IIII

1 When Sal persecuted him, he called upon God, trusting most assuredly in his promise, and therefore boldly reproveth his enemies, who willfully resisted his dominion, 7 And finally preferreth the favour of God before all worldly treasures.
a

To him that excelleth on Neginth. A Psalm of David.

1 2

Hear me when I call, b God of my righteousness: thou hast set me at liberty, when I was c in distress: have mercy upon me and hearken unto my prayer. O ye d sons of men, how long will ye turn my glory into shame, e loving vanity, and seeking lies? Slah.

12 h 12 i

In sign of homage. When the wicked shall say, Peace and rest, seeming yet to be but in the midway of their purpose, then shall destruction suddenly come, 2 Thessalonians 5.3. Psalm III 1a This was a token of his stable faith, that for all his troubles he had his recourse to God. 2b Slah here signifieth a lifting up of the voice, to cause us to consider the sentence, as a thing of great importance. 6c When he considered the truth of Gods promise, and tried the same, his faith increased marvelously. 8d Be the dangers never so great or many, yet God hath ever means to deliver his. Psalm IIII 0a Among them that were appointed to sing the Psalms, and to play on the instruments, one was appointed chief to serve the tune, and to begin: who had the charge, because he was most excellent, and he began this Psalm on the instrument called Neginth, or in a tune so called. 1b Thou that art the defender of my just cause. 1c Both of mind and body.

Psalms

3 4 5 6 7 8

For be ye sure that the Lord hath chosen to him self f a godly man: the Lord will hear when I call unto him. g Tremble, and sin not: examine your own heart upon your bed, and be h still. Slah. i Offer the sacrifices of righteousness, and trust in the Lord. Many say, Who will shew us any k good? but Lord, lift up the light of thy countenance upon us. Thou hast given me more joy of heart, than they have had, when their wheat and their wine did abound [abunde]. I will lay me down, and also sleep in peace: for thou, Lord, l only makest me dwell in safety. Psalm V

1 David oppressed with the cruelty of his enemies, and fearing greater dangers, calleth to God for succour, shewing how requisite it is that God should punish the malice of his adversaries. 7 After being assured of prosperous success, he conceived comfort, 12 Concluding that when God shall deliver him, others also shall be partakers of the same mercies. To him that excelleth upon Nehilth. A Psalm of David.
"

1 2 3 4 5 6

Hear my words, Lord: understand my a meditation. Hearken unto the voice of my cry, my King and my God: for unto thee do I pray. Hear my voice in the morning, Lord: for in the morning will I direct me unto thee, and I will b wait. For thou art not a God that loveth c wickedness: neither shall evil dwell with thee. d The foolish shall not stand in thy sight: for thou hatest all them that work iniquity. Thou shalt destroy them that speak lies: the Lord will abhor the bloody man and deceitful.

Ye that think your selves noble in the world. Though your enterprises please you never so much, yea God will bring them to nought. A King that walketh in his vocation. For fear of Gods Judgment. Cease your rage. Serve God purely and not with outward ceremonies. The multitude seek worldly wealth, but David setteth his felicity in Gods favour. This word in Hebrew may be referred to God, as it is here translated, or to David, signifying that he should dwell as joyfully alone, as if he had many about him, because the Lord is with him. Psalm V 0" Or, a musical instrument or tune. 1a That is, my vehement prayer and secret complaint and sighings. 3b With patience and trust till I be heard. 4c Seeing that God of nature hateth wickedness, he must needs punish the wicked and save the godly. 5d Which ruin most ragingly after carnal affections.

2d 2e 3f 4g 4h 5i 6k 8l

Psalms

But I e will come into thine house in the multitude of thy mercy: and in thy fear will I worship toward thine holy Temple. 8 Lead me, Lord, in thy righteousness, f because of mine enemies: make thy way plain before my face. 9 For no constancy is in their mouth: within, they are very corruption: their * throat is an open sepulcher, and they flatter with their tongue. 10 Destroy them, God: " let them g fall from their counsels: cast them out for the multitude of their iniquities, because they have rebelled against thee. 11 And h let all them that trust in thee, rejoice and triumph for ever, cover thou them: and let them, that love thy Name, rejoice in thee. 12 For thou Lord wilt " bless the righteous, and with favour i wilt compass him, as with a shield. Psalm VI

1 When David by his sins had provoked Gods wrath, and now felt not only his hand against him, but also conceived the horrors of death everlasting, he desireth forgiveness, 6 Bewailing that if God took him away in his indignation, he should lack occasion to praise him as he was want to do, whiles he was among men. 9 Then suddenly feeling Gods mercy, he sharply rebuketh his enemies which rejoiced in his affliction. To him that excelleth on Neginth upon the eighth tune. A Psalm of David.

1 2 3 4 5 6 7

O Lord, * a rebuke me not in thine anger, neither chastise me in thy wrath. Have mercy upon me, Lord, for I am weak: Lord heal me, for my b bones are vexed. c My soul is also sore troubled: but Lord how long wilt thou delay? Return, Lord: deliver my soul: save me for thy mercies sake. For d in death there is no remembrance of thee: in the grave who shall praise thee? I fainted in my mourning: I cause my bed every night to swim, and water my couch with my tears. " Mine eye is dimmed for despite, and sunk in because of all mine enemies.

7e In the deepest of his temptations he putteth his full confidence in God. 8f Because thou art just, therefore lead me out of the dangers of mine enemies. 9* Romans 3.13 10 " Or, cause them to err. 10 g Let their devises come to naught. 11 h Thy favour towards me shall confirm the faith of all others. 12 " Or, give good success 12 i So that he shall be safe from all dangers. Psalm VI 1* Ieremiah 10.24 1a Though I deserve destruction, yet let thy mercy pity my frailty. 2b For my whole strength is abated. 3c His conscience is also touched with the fear of Gods judgment. 5d He lamenteth that occasion should be taken from him to praise God in the Congregation.

Psalms
e

Away from me all ye workers of iniquity: for the Lord hath heard the voice of my weeping. 9 The Lord hath heard my petition: the Lord will receive my prayer. 10 All mine enemies shall be confounded and sore vexed: they shall be turned back, and put to shame f suddenly. Psalm VII
1 Being falsely accused by Chush one of Sauls kingsmen. he calleth to God to be his defender, 2 To whom he commendeth his innocency, 9 First shewing that his conscience did not accuse him of any evil toward Sal. 10 Next that it touched Gods glory to award sentence against the wicked. 12 And so entering into the consideration of Gods mercies and promise, he waxeth bold and derideth the vain enterprises of his enemies, 16 Threatening that it shall fall on their own neck that which they have purposed for others.
"

Shiggain of David, which he sang unto the Lord, concerning the words of Chush the son of Iemini.

"

1 2 3 4 5 6 7 8

O Lord my God, in thee I put my trust: save me from all that persecute me, and deliver me, Lest a he devour my soul like a lion, and tear it in pieces, while there is none to help. O Lord my God, if I have done b this thing, if there be any wickedness in mine hands, c If I have rewarded evil unto him that had peace with me, (yea I have delivered him that vexed me without cause) Then let the enemy persecute my soul and take it: yea, let him tread my life down upon the earth, and lay mine d honour in the dust. Slah. Arise, Lord, in thy wrath, and lift up thy self against the rage of mine enemies, and awake for me according to the e judgment that thou hast appointed. So shall the Congregation of the people compass thee about: for their sakes therefore f return on high. The Lord shall judge the people: judge thou me, Lord, according to my g righteousness, and according to mine innocency, that is in me.

7" Or, mine eye is eaten as it were with worms. 8e God sendeth comfort and boldness in affliction, that we may triumph over our enemies. 10 f When the wicked think that the godly shall perish, God delivereth them suddenly and destroyeth their enemies. Psalm VII 0" Or, kind of tune. 0" Or accusation. 0* 2 Samuel 16.7 2a He desireth God to deliver him from the rage of cruel Sal. 3b Wherewith Chush chargeth me. 4c If I reverenced not Sal for affinities sake and preserved his life, 1 Samuel 26.8. 5d Let me not only die, but be dishonored for ever. 6e In promising me the kingdom. 7f Not only for mine, but for thy Church sake declare thy power.

Psalms

9 10 11 12 13 14 15 16 17

Oh let the malice of the wicked come to an end: but guide thou the just: for the righteous God tryeth the h hearts and reins. My defense is in God, who preserveth the upright in heart. God judgeth the righteous, and him that contemneth God i every day. Except k he turn, he hath whet his sword: he hath bent his bow and made it ready. He hath also prepared him deadly weapons: he will ordain his arrows for them that persecute me. * Behold, he shall travail with wickedness: for he hath conceived mischief, but he shall bring forth a lie. He hath made a pit and dug [digged] it, and is fallen into the pit that he made. His mischief shall return upon his own head, and his cruelty shall fall upon his own pate. I will praise the Lord according to his l righteousness, and will sing praise to the Name of the Lord most high. Psalm VIII

1 The Prophet considering the excellent liberality and fatherly providence of God towards man, whom he made, as it were a god over all his works, doeth not only give great thanks, but is astonished with the admirations of the same, as one nothing able to come pass such great mercies. To him that excelleth on Gittth. A Psalm of David.
"

1 2 3 4

O Lord our Lord, how " excellent is thy Name in all the world! which hast set thy glory above the heavens. Out of the a mouth of babes and sucklings hast thou " ordained strength, because of thine enemies, that thou mightest " still the enemy and the avenger. When I behold thine heavens, even the works of thy fingers, the moon and the stars which thou hast ordained, What is b man, say I, that thou art mindful of him? and the son of man, that thou visitest him?

8g 9h 11 i 12 k

As touching my behaviour toward Sal and ruin enemies. Though they pretend a just cause against me, yet God shall judge their hypocrisy. He doeth continually call the wicked to repentance by some signs of his judgments. Except Sal turn his mind, I die: for he hath both men and weapons to destroy me, Thus considering his great danger, he magnifieth Gods grace. 14 * Isaiah 59.4, Iob 15.35 17 l In keeping faithfully his promises with me. Psalm VIII 0" Or, kind of instrument, or tune. 1" Or, noble or marvelous. 2a Though the wicked would hide Gods praises, yet the very babes are sufficient witnesses of the same. 2" Or, established. 2" Or, confound. 4b It had been sufficient for him to have set forth his glory by the heavens, though he had not come so low as to man, which is but dust.

Psalms

5 6 7 8 9

For thou hast made him a little lower than c God, and crowned him with glory and worship. Thou hast made him to have dominion in the works of thine hands: thou hast put all things under his feet: All d sheep and oxen: yea, and the beasts of the field: The fowls of the air, and the fish of the sea, and that which passeth through the paths of the seas. O Lord our Lord, how excellent is thy Name in all the world! Psalm IX

1 After he had given thanks to God for the sundry victories that he had sent him against his enemies, and also proved by manifold experience how ready God was at hand in all his troubles. 14 He being now like wise in danger of new enemies, desireth God to help him according to his want, 17 And to destroy the malicious arrogancy of his adversaries. To him that excelleth upon Muth Labbn. A Psalm of David.
"

1 2 3 4 5 6 7 8 9

I will praise the Lord with my a whole heart: I will speak of all thy marvelous works. I will be glad, and rejoice in thee: I will sing praise to thy Name, most high, For that mine enemies are turned back: they shall fall, and perish at thy presence. For b thou hast maintained my right and my cause: thou art set in the throne, and judgest right. Thou hast rebuked the heathen: thou hast destroyed the wicked: thou hast put out their name for ever and ever. c O enemy, destructions are come to a perpetual end, and thou hast destroyed the cities: their memorial is perished with them. But the Lord " shall sit for ever: he hath prepared his throne for judgment. For he shall judge the world in righteousness, and shall judge the people with equity. The Lord also will be a refuge for the d poor, a refuge in due time, even in affliction.

Touching his first creation. By the temporal gifts of mans creation he is led to consider the benefits which he hath by his regeneration though Christ. Psalm IX 0" Or, kind of instrument, or tune: or for the death of Labbn or Goliath. 1a God is not praised, except the whole glory be given to him alone. 4b Howsoever the enemy seem for a time to prevailed, yet God preserveth the just. 6c A derision of the enemy, that mindeth nothing but destruction: but the Lord will deliver his, and bring him into judgment. 7" Or, reign as Judge. 9d Our miseries are means to cause us to feel Gods present care over us.

5c 7d

Psalms

10 11 12 13 14 15 16 17 18 19 20

And they that know thy Name, will trust in thee: for thou, Lord, hast not failed them that seek thee. Sing praises to the Lord, which dwelleth in Zin: shew the people his works. For e when he maketh inquisition for blood, he remembereth it, and forgetteth not the complaint of the poor. Have mercy upon me, Lord: consider my trouble which I suffer of them that hate me, thou that liftest me up from the gates of death, That I may shew all thy praises within the f gates of the daughter of Zin, and rejoice in thy salvation. The heathen are g sunken down in the pit that they made: in the net that they hid, is their foot taken. h The Lord is known by executing judgment: the wicked is snared in the work of his own hands. " Higgain. Slah. The wicked shall turn into hell, and all nations that forget God. For the poor shall not be alway forgotten: the hope i of the afflicted shall not perish for ever. Up Lord: let not man prevail: let the heathen be judged in thy sight. Put them in fear, Lord, that the heathen may know that they are but k men. Slah. Psalm X

1 He complaineth of the fraud, rape, tyranny, and all kinds of wrong, which worldly men use, assigning the cause thereof, that wicked men being as it were drunken with worldly prosperity, and therefore setting apart all fear and reverence towards God, think they may do all things without controlling. 15 Therefore he calleth upon God to send some remedy against these desperate evils, 16 And at length comforteth him self with hope of deliverance.

1 2 3

Why standest thou far off, Lord, and hidest thee in a due time, even in affliction? The wicked with pride doeth persecute the poor: let them be taken in the crafts that they have imagined. For the wicked hath b made boast of his own hearts desire, and the covetous blesseth him self: he contemneth the Lord.

12 e Though God revengeth not suddenly the wrong done to his, yet he suffereth not the wicked unpunished. 14 f In the open assembly of the Church. 15 g For God overthroweth the wicked in their enterprises. 16 h The mercy of God toward his Saints must be declared, and the fall of the wicked must always be considered. 16 " Or, this is worthy to be noted. 18 i God promiseth not to help us before we have felt the cross. 20 k Which they can not learn without the fear of thy Judgment. Psalm X 1a So soon as we enter into affliction, we think God should help us, but that is not always his due time. 3b The wicked man rejoiceth in his own lust: he boasteth when he hath that he would: he braggeth of his wit and wealth, and blesseth him self, and thus blasphemeth the Lord.

10

Psalms

4 5 6 7 8 9 10 11 12 13 14

15 16 17 18

The wicked is so proud that he seeketh not for God: he thinketh always, There is no God. His ways alway prosper: thy Judgments are high above his sight: therefore " defieth he all his enemies. He saith in his heart, I shall " never be moved, c nor be in danger. His mouth is full of cursing and deceit and fraud: under his tongue is mischief and iniquity. d He lieth in wait in the villages: in the secret places doeth he murder the innocent: his eyes are bent against the poor. He lieth in wait secretly, even as a lion in his den: he lieth in wait to spoil the poor: he doeth spoil the poor, when he draweth him into his net. He crowcheth and boweth: therefore heaps of the e poor do fall by his might. He hath said in his heart, God hath forgotten, he hideth away his face, and will never see. f Arise, Lord God: lift up thine hand: forget not the poor. Wherefore doeth the wicked contemn God? he saith in his heart, Thou wilt not g regard. Yet thou hast seen it: for thou beholdest mischief and wrong, that thou mayest h take it into thine hands: the poor committeth him self unto thee: for thou art the helper of the fatherless. Break thou the arm of the wicked and malicious: search his wickedness, and thou shalt find i none. The Lord is King for ever and ever: the k heathen are destroyed forth of his land. Lord, thou hast heard the desire of the poor: thou preparest their heart: thou bendest thine ear to them, l To judge the fatherless and poor, that earthly man " cause to fear no more.

5" 6" 6c 8d 10 e 12 f 13 g 14 h 15 i 16 k 18 l 18 "

Or snuffeth at. Or, not be moved because he was never in evil. The evil shall not touch me, Isaiah 28.15, or else he speaketh thus because he never felt evil. He sheweth that the wicked have many means to hide their cruelty, and therefore ought more to be feared. By the hypocrisy of them that have authority the poor are devoured. He calleth to God for help, because wickedness is so far overgrown that God must now help or never. Therefore thou must needs punish this their blasphemy. To judge between the right and the wrong. For thou hast utterly destroyed him. The hypocrites, or such as live not after Gods law, shall be destroyed. God helpeth when mans help ceaseth. Or, destroy no more man upon the earth.

Psalms

11

Psalm XI
1 This psalm containeth two parts. In the first David sheweth how hard assaults of temptations he sustained, and in how great anguish of mind he was, when Sal did persecute him. 4 Then next he rejoiceth that God sent him succour in his necessity, declaring his justice as well in governing the good, and the wicked men, as the whole world. To him that excelleth. A Psalm of David.

1 2 3 4 5 6 7

In the Lord put I my trust: how say ye then to my soul, a Flee to your mountain as a bird? For lo, the wicked bend their bow, and make ready their arrows upon the string, that they may secretly shoot at them, which are upright in heart. For the b foundations are cast down: what hath the c righteous done? The Lord is in his holy palace: the Lords throne is in the heaven: his eyes d will consider: his eye lids will try the children of men. The Lord will try the righteous: but the wicked and him that loveth iniquity, doeth his soul hate. Upon the wicked he shall rain snares, e fire, and brimstone, and stormy tempest: this is the f portion of their cup. For the righteous Lord loveth righteousness: his countenance doeth behold the just. Psalm XII

1 The Prophet lamenting the miserable estate of the people, and the decay of all good order, desireth God speedily to send succour to his children. 7 Them comforting him self and others with the assurance of Gods help, he commendeth the constant verity that God observeth in keeping his promises. To him that excelleth upon the eight tune. A Psalm of David.

1 2 3

Help Lord, for there is not a a godly man left: for the faithful are failed from among the children of men. They speak deceitfully every one with his neighbour, b flattering with their lips, and speak with a double heart. The Lord cut off all flattering lips, and the tongue that speaketh proud things:

Psalm XI 1a This is the wicked counsel of his enemies to him and his companions, to drive him from the hope of Gods promise. 3b All hope of succour is taken away. 3c Yet am I innocent and my cause good. 4d Though all things in earth be out of order, yet God will execute judgment from heaven. 6e As in the destruction of Sodm and Gomorrh. 6f Which they shall drink even to the dregs, Ezekiel 23.34. Psalm XII 1a Which dare defend the truth, and shew mercy to the oppressed. 2b He meaneth the flatters of the court, which hurt him more with their tongues then with their weapons.

12

Psalms

4 5 6 7 8

Which have said, c With our tongue will we prevail: our lips are our own: who is lord over us? d Now for the oppression of the needy, and for the sighs of the poor, I will up saith the Lord, and will e set at liberty him, whom the wicked hath snared. The words of the Lord are pure words, as the silver, tried in a furnace of earth, fined sevenfold. Thou wilt keep f them, Lord: thou wilt preserve him from this generation for ever. The wicked walk on every side: when they are exalted, g it is a shame for the sons of men. Psalm XIII

1 David as it were overcome with sundry and new afflictions, fleeth to God as his refuge. 3 And so at the length being encouraged through Gods promises, he conceiveth most sure confidence against the extreme horrors of death. To him that excelleth. A Psalm of David.

1 2 3 4 5

How long wilt thou forget me, Lord, a for ever? how long wilt thou hide thy face from me? How long shall I take b counsel within my self, having weariness daily in mine heart? how long shall mine enemy be exalted above me? Behold, and hear me, Lord my God: lighten mine eyes, that I sleep not in death: Lest mine enemy say, I have c prevailed against him: and they that afflict me, rejoice when I slide. But I trust in thy d mercy: mine heart shall rejoice in thy salvation: I will sing to the Lord, because he hath e dealt lovingly with me.

4c 5d 5e

They think them selves able to persuade whatsoever they take in hand. The Lord is moved with the complaints of his, and delivereth in the end from all dangers. Because the one orders word and promise is true and unchangeable, he will perform it and preserve the poor from this wicked generation. 7f That is, thine, though he were but one man. 8g For they suppress the godly and maintain the wicked. Psalm XIII 1a He declareth that his afflictions lasted a long time, and that his faith fainted not. 2b Changing my purpose as the sick man doeth his place. 4c Which might turn to Gods dishonour, if he did not defend his. 5d The mercy of God is the cause of our salvation. 5e Both by the benefits past and by others to come. Psalm XIIII

Psalms

13

Psalm XIIII
1 He describeth the perverse nature of men, which were so grown to licentiousness, that God was brought to utter contempt. 7 For the which thing although he was greatly grieved, yet being persuaded that God would send some present remedy, he comforteth him self and others. To him that excelleth. A Psalm of David.
Psalm 53.

1 2 3 4 5 6 7

The fool hath said in his heart, a There is no God: they have b corrupted, and done an abominable work: there is none that doeth good. The Lord looked down from heaven upon the children of men, to see if there were any that would understand, and seek God. c All are gone out of the way: they are all corrupt: there is none that doeth good, no not one. Do not all the workers of iniquity know that they eat up my people, as they eat bread? they call not upon the Lord. d There they shall be taken with fear, because God is in the generation of the just. You have made e a mock at the counsel of the poor, because the Lord is his trust. Oh give salvation unto f Isral out of Zin: when the Lord turneth the captivity of his people, then Jacob [Iaakb] shall rejoice, and Isral shall be glad. Psalm XV

1 This Psalm teacheth on what condition God did choose the Iews for his peculiar people, and wherefore he placed his Temple among them, which was to the intent that they by living uprightly and godly, might witness that they were his special and holy people. A Psalm of David.

1 2 3 4

Lord, who shall dwell in thy Tabernacle? who shall rest in thine holy Mountain? He that a walketh uprightly and worketh righteousness, and speaketh the truth in his heart. He that slandereth not with his tongue, nor doeth evil to his neighbour, nor receiveth a false report against his neighbour. b In whose eyes a vile person is contemned, but he honoreth them that fear the Lord: he that sweareth to his own hindrance and changeth not.

1a 1b 3c

He sheweth that the cause of all wickedness is to forget God. There is nothing but disorder and wickedness among them. David here maketh comparisons between the faithful and the reprobate: but S. Paul speaketh the same of all men naturally, Romans 3.10. 5d Where they think them selves most sure. 6e You mock them that put their trust in God. 7f He prayeth for the would Church, whom he is assured God will deliver: for none but he only can do it. Psalm XV 2a First, God requireth uprightness of life, next doing well to others, and thirdly truth and simplicity in our words. 4b He that flattereth not the ungodly in their wickedness.

14

Psalms

He that c giveth not his money unto usury, nor taketh reward against the innocent: he that doeth these things, d shall never be moved. Psalm XVI

1 David prayeth to God for succour, not for his works, but for his faiths sake, 4 Protesting that he hateth all idolatry, taking God only for his comfort and felicity, 8 Who suffereth his to lack nothing.

" Michtm of David.

Preserve me, God: for in thee do I a trust. O my soul, thou hast said unto the Lord, Thou art my Lord: my b well doing extendeth not to thee, 3 But to the Saints that are in the earth, and to the excellent: all my delight is in them. 4 The c sorrows of them, that offer to another god, shall be multiplied: d their offerings of blood will I not offer, neither make mention of their names with my lips. 5 The Lord is the portion of mine inheritance and of my cup: thou shalt maintain my lot. 6 The e lines are fallen unto me in pleasant places: yea, I have a fair heritage. 7 I will praise the Lord, who hath given me counsel: my f reins also teach me in the nights. 8 I have set the Lord always before me: for he is at my right hand: therefore I g shall not slide. 9 Wherefore h mine heart is glad and my tongue rejoiceth: my flesh also doeth rest in hope. 10 For thou i wilt not leave my soul in the grave: neither wilt thou suffer thine holy one to see corruption. 11 Thou wilt shew me the path of life: in thy k presence is the fullness of joy: and at thy right hand there are pleasures for evermore. 1 2

5c To the hindrance of his neighbour. 5d That is, shall not be cast forth of the Church as hypocrites. Psalm XVI 0" Or, a certain tune. 1a He sheweth that we can not call upon God, except we trust in him. 2b Though we can not enrich God, yet we must bestow Gods gifts to the use of his children. 4c As grief of conscience and miserable destruction. 4d He would neither by outward procession nor in heart nor in mouth consent to their idolatries. 6e Wherewith my portion is measured. 7f God teacheth me continually by secret inspiration. 8g The faithful are sure to persevere to the end. 9h That is, I rejoice both in body and in soul. 10 i This is chiefly meant of Christ, by whose resurrection all his members have immortality. 11 k Where God favoreth, there is perfect felicity. Psalm XVII

Psalms

15

Psalm XVII
1 Here he complaineth to God of the cruel pride and arrogancy of Sal, and the rest of his enemies, who thus raged without any cause given on his part. 6 Therefore he desireth God to revenge his innocency, and deliver him. The prayer of David.

1 2 3 4 5 6 7 8 9 10 11 12 13

Hear the right, Lord, consider my cry: hearken unto my prayer of lips unfeigned. Let my b sentence come forth from thy presence, and let thine eyes behold equity. Thou hast c proved and visited mine heart in the night: thou hast tried me, and foundest nothing: for I was purposed that my d mouth should not offend. Concerning the works of men, by the e words of thy lips I kept me from the paths of the cruel man. Stay my steps in thy paths, that my feet do not slide. I have called upon thee: f surely thou wilt hear me, God: incline thine ear to me, and hearken unto my words. Shew thy marvelous mercies, thou that art the Saviour of them that trust in thee, from such as g resist thy right hand. Keep me as the apple of the eye: hide me under the shadow of thy wings, From the wicked that oppress me, from mine enemies, which compass me round about for h my soul. They are enclosed in their own i fat, and they have spoken proudly with their mouth. They have compassed us now in our steps: they have set their eyes to bring down to the ground: Like as a lion that is greedy of prey, and as it were a lions whelp lurking in secret places. Up Lord, k disappoint him: cast him down: deliver my soul from the wicked " with thy sword,

1a 2b 3c 3d 4e 6f 7g 9h 10 i 13 k 13 "

My righteous cause. The vengeance that thou shall shew against mine enemies. When thy Spirit examined my conscience. I was innocent toward mine enemy both in deed and thought. Though the wicked provoked one to do evil for evil, yet thy word keep me back. He was assured that God would not refuse his request. For all rebel against thee, which trouble thy Church. For their cruelty can not be satisfied but with my death. They are push up with pride, as the stomach that is choked with fat. Stop his rage. Or, which is thy sword.

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Psalms

From men by thine l hand, Lord, from men " of the world, who have their m portion in this life, whose bellies thou fillest with thine hid treasure: their children have enough, and leave the rest of their substance for their children. 15 But I will behold n thy face in righteousness, and when I o awake, I shall be satisfied with thine image. Psalm XVIII 14
1 This Psalm is the first beginning of his granulation, and thanksgiving in the entering into his kingdom, wherein he extolleth and praiseth most highly the marvelous mercies and grace of God, who hath thus preserved and defended him, 32 Also setteth forth the image of Christs kingdom, that the faithful maybe assured that Christ shall always conquer and overcome by the unspeakable power of his Father, though all the whole world should strive there against. To him that excelleth. A Psalm of David the servant of the Lord, which spake unto the Lord the words of this song (in the day that the Lord delivered him for the hand of all this enemies, and form the hand of Sal) and said,

1 2

3 4 5 6 7 8

I * will love thee dearly, Lord my strength. a The Lord is my rock, and my fortress, and he that delivereth me, my God and my strength: in him will I trust, my shield, the horn also of my salvation, and my refuge. I will call upon the Lord, which is worthy to be b praised: so shall I be safe from mine enemies. The c sorrows of death compassed me, and the floods of wickedness made me afraid. The " sorrows of the grave have compassed me about: the snares of death overtook me. But in my trouble did I call upon the Lord, and cried unto my God: he heard my voice out of his Temple, and my cry did come before him, even into his ears. d Then the earth trembled, and quaked: the foundations also of the mountains moved and shook, because he was angry. Smoke went out at his nostrils, and a e consuming fire out of his mouth: coals were kindled thereat.

14 l 14 " 14 m 15 n

By thine heavenly power. Or, whose tyranny hath to long endured. And feel not the smart that Gods children oft times do. This is the full felicity, comforting against all assaults, to have the face of God and favourable countenance opened unto us. 15 o And am delivered out of my great troubles. Psalm XVIII 1* 2 Samuel 22.1 2a He useth this diversity of names, to shew that as the wicked have many means to hurt, so God hath many ways to help. 3b For none can obtain their requests of God, that join not his glory with their petition 4c He speaketh of the dangers and malice of his enemies, from the which God had delivered him. 5" Or, cords, or tables. 7d A description of the wrath of God against his enemies after he had heard his prayers.

Psalms

17

9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24

He bowed the heavens also and came down, and f darkness was under his feet. And he rode upon g Cherb and did fly, and he came flying upon the wings of the wind. He made darkness his h secret place, and his pavilion round about him, even darkness of waters, and clouds of the air. At the brightness of his presence his clouds passed, hailstones and coals of fire. The Lord also thundered in the heaven, and the Highest gave i his voice, hailstones and coals of fire. Then he sent out k his arrows and scattered them, and he increased lightnings and destroyed them. And the channels of waters were seen, and the l foundations of the world were discovered at thy rebuking, Lord, at the blasting of the breath of thy nostrils. He hath sent down from above and taken me: he hath drawn me out of many m waters. He hath delivered me from my n strong enemy, and from them which hate me: for they were o too strong for me. They prevented me in the day of my calamity: but the Lord was my stay. He brought me forth also into a large place: p he delivered me because he favoured me. The Lord rewarded me according to my q righteousness: according to the pureness of mine hands he recompensed me: Because I kept the ways of the Lord, and did not wickedly against my God. For all his Laws were before me, and I did not cast away his r commandments from me. I was upright also with him, and have kept me from my s wickedness. Therefore the Lord rewarded me according to my righteousness, and according to the pureness of mine hands in his sight.

8e 9f 10 g 11 h 13 i 14 k 15 l 16 m 17 n 17 o 19 p 20 q 22 r 23 s

He sheweth how horrible Gods judgments shall be to the wicked. Darkness signifieth the wrath of God as the clear light signifieth Gods favour. This is described at large Psalm 104. As a King angry with the people, will not shew him self unto them. Thundered, lightened, and hailed. His lightenings. That is, the deep bottoms were seen, when the red Sea was divided. Out of sundry and great dangers. To wit, Sal. Therefore God sent me succour. The cause of Gods deliverance is his only favour and love to us. David was sure of his righteous cause and behaviour toward Sal and his enemies, and therefore was assured of Gods favour and deliverance. For all his dangers he exercised him self in the Law of God. I neither gave place to their wicked temptations, nor to mine own afflictions.

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Psalms

25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41

With the t godly thou wilt shew thy self godly: with the upright man thou wilt shew thy self upright. With the pure thou wilt shew thy self pure, and with the froward thou wilt shew thy self froward. Thus thou wilt save the poor people, and wilt u cast down the proud looks. Surely thou wilt light my candle: the Lord my God will lighten my darkness: For by thee I have x broken through an host, and by my God I have leaped over a wall. The way of God is uncorrupt: the y word of the Lord is tried in the fire: he is a shield to all that trust in him. For who is God besides the Lord? and who is mighty save our God? God girdeth me with strength, and maketh my z way upright. He maketh my feet like hinds feet, and setteth me upon mine a high places. He teacheth mine hands to fight: so that a bow of " brass is broken with mine arms. Thou hast also given me the b shield of thy salvation, and thy right hand hath stayed me, and thy c loving kindness hath caused me to increase. Thou hast enlarged my steps under me, and mine heels have not slid. d I have pursued mine enemies, and taken them, and have not turned again till I had consumed them. I have wounded them, that they were not able to rise: they are fallen under my feet. For thou hast girded me with strength to battle: them, that rose against me, thou hast subdued under me. And thou hast e given me the necks of mine enemies, that I might destroy them that hate me. They f cried but there was none to save them, even unto the Lord, but he answered them not.

25 t 27 u 29 x 30 y 32 z 33 a 34 " 35 b 35 c 37 d 40 e

Here he speaketh of God according to our capacity, who sheweth mercy to his and punisheth the wicked, as is said also Leviticus 26.21. When their sin is come to the full measure. He attributeth it to God that he both gave the victory in the field and also destroyed the cities of his enemies. Be the dangers never so many or great, yet Gods promise must take effect. He giveth good success to all mine enterprises. As towers and forts, which he took out of the hands of Gods enemies. Or, steel. To defend me from dangers. He attributeth the beginning, continuance and increase in well doing only to Gods favour. David declareth that he did nothing besides his vocation, but was stirred up by Gods Spirit to execute his judgments. Thou hast given them into mine hands to be slain.

Psalms

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42 43 44 45 46 47 48 49 50

Then I did beat them small as the dust before the wind: I did tread them flat as the clay in the streets. Thou hast delivered me from the contentions of the people: thou hast made me the head of the g heathen: a people, whom I have not h known, shall serve me. As soon as they hear, they shall obey me: the strangers shall i be in subjection to me. Strangers shall k shrink away, and fear in their privy chambers. Let the Lord live, and blessed be my strength, and the God of my salvation be exalted. It is God that giveth me power to avenge me, and subdueth the people under me. O my deliverer from mine enemies, even thou hast set me up from them, that rose against me: thou hast delivered me from the l cruel man. Therefore m I will praise thee, Lord, among the nations, and will sing unto thy Name. Great deliverances giveth he unto his King, and sheweth mercy to his anointed, even to David, and to his n seed for ever. Psalm XIX

1 To the intent he might move the faithful to a deeper consideration of Gods glory, he setteth before their eyes the most exquisite workmanship of the heavens with their proportion, and ornaments: 8 And afterward calleth them to the Law, wherein God hath revealed him self more familiarly to his chosen people. The which peculiar grace by commending the Law he setteth forth more at large. To him that excelleth. A Psalm of David.

1 2 3 4

The a heavens declare the glory of God, and the firmament sheweth ye work of his hands. b Day unto day uttereth the same, and night unto night teacheth knowledge. There is no speech nor c language, where their voice is not heard. Their d line is gone forth through all the earth, and their words into the ends of the world: in them hath he set a tabernacle for the sun.

41 f

They that reject the cry of the afflicted, God will also reject them, when they cry for help: for either pain or fear cause those hypocrites to cry. 43 g Which dwell round about me. 43 h The kingdom of Christ is in Davids kingdom prefigured: who by the preaching of his word bringeth all to his subjection. 44 i Or, lie: signifying a subjection constrained and not voluntary. 45 k Fear shall cause them to be afraid and come forth of their secret holes and holds to seek pardon. 48 l That is, Sal, who of malice persecuted him. 49 m This prophecy appertaineth to the kingdom of Christ, and vocation of the Gentiles, as Romans 15.9. 50 n This did not properly appertain to Salomn, but to Iesus Christ. Psalm XIX 1a He reproacheth unto man his ingratitude, seeing the heavens, which are dumb creatures, set forth Gods glory. 2b The continual success of the day and the night is sufficient to declare Gods power and goodness. 3c The heavens are a schoolmaster to all nations, be they never so barbarous.

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Psalms

5 6 7 8 9 10 11 12 13 14

Which cometh forth as a bridegroom out of his e chamber, and rejoiceth like a mighty man to run his race. His going out is from the end of the heaven, and his compass is unto the ends of the same, and none is hid from the heat thereof. The f Law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, and giveth wisdom unto the simple. The statutes of the Lord are right and rejoice the heart: the commandment of the Lord is pure, and giveth light unto the eyes. The fear of the Lord is clean, and endureth for ever: the judgments of the Lord are g truth: they are righteous h all together, And more to be i desired than gold, yea, than much fine gold: sweeter also than honey and the honey comb. Moreover by them is thy servant made circumspect, and in keeping of them there is great k reward. Who can understand his l faults? cleanse me from secret faults. Keep thy servant also from m presumptuous sins: let them not reign over me: n so shall I be upright, and made clean from much wickedness. Let the words of my mouth, and the o meditation of mine heart be acceptable in thy sight, Lord, my strength, and my redeemer. Psalm XX

1 A prayer of the people unto God, that it would please him to hear their King and receive his sacrifice, which he offered before he went to battle against the Ammonites. To him that excelleth. A Psalm of David.

1 2 3

The a Lord hear thee in the day of trouble: the b Name of the God of Jacob [Iaakob] defend thee: Send thee help from the Sanctuary, and strengthen thee out of Zin. Let him remember all thine offerings, and c turn thy burnt offerings into ashes. Slah:

4d 5e

The heavens are as a line of great capital letters to shew unto us Gods glory. Or, vail. The manner was that the bride and bridegroom should stand under a vail together, and after come forth that great solemnity, and rejoicing of the assembly. 7f Though the creatures can not serve, yet this ought to be sufficient to lead us unto him. 9g So that all mans inventions and intentions are lies. 9h Every one without exception. 10 i Except Gods word be esteemed above all worldly things, it is contemned. 11 k For God accepteth our endevour though it be far imperfect. 12 l Then there is no reward of duty, but of Grace: for where sin is, there death is the reward. 13 m Which are done purposely and of malice. 13 n If thou suppress my wicked affections by thine holy Spirit. 14 o That I may obey thee in thought, word and deed. Psalm XX 1a Hereby Kings are also admonished to call to God in their affairs. 1b The virtue power and grace of God.

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4 5 6 7 8 9

And grant thee according to thine heart, and fulfill all thy purpose: That we may rejoice in thy d salvation, and set up the banner in the Name of our God, when the Lord shall perform all thy petitions. Now e know I that the Lord will help his anointed, and will hear him from his f Sanctuary, by the mighty help of his right hand. Some trust in chariots, and some in horses: but we will remember the Name of the Lord our God. g They are brought down and fallen, but we are risen, and stand upright. Save Lord: h let the King hear us in the day that we call. Psalm XXI

1 David in the person of the people praiseth God for the victory, attributing it to God, and not to the strength of man. Wherein the holy Ghost directeth the faithful to Christ, who is the perfection of this kingdom. To him that excelleth. A Psalm of David.

1 2 3 4 5 6 7 8

The King shall a rejoice in thy strength, Lord: yea, how greatly shall he rejoice in thy salvation! Thou hast given him his hearts desire, and hast not denied him the request of his lips. Slah. For thou b didest prevent him with liberal blessings, and didest set a crown of pure gold upon his head. c He asked life of thee, and thou gavest him a long life for ever and ever. His glory is great in thy salvation: dignity and honour hast thou laid upon him. For thou hast set him as d blessings for ever: thou hast made him glad with the joy of thy countenance. Because the King trusteth in the Lord, and in the mercy of the most High, he shall not slide. e Thine hand shall find out all thine enemies, and thy right hand shall find out them that hate thee.

3c 5d 6e 6f

In token that they are acceptable unto him. Granted to the King, in whose wealth our felicity standeth. The Church feeleth that God hath heard their petition. As by the visible Sanctuary Gods familiarity appeared toward his people, so by the heavenly is meant his power and majesty. 8g The worldlings that put not their only trust in God. 9h Let the King be able to deliver us by thy strength, when we seek unto him for succour. Psalm XXI 1a When he shall overcome his enemies, and so be assured of his vocation. 3b Thou declaredst thy liberal favour toward him before he prayed. 4c David did not only obtain life, but also assurance that his posterity should reign for ever. 6d Thou has made him thy blessings to others, and a perpetual example of thy favour for ever. 8e Here he describeth the power of Christs kingdom against the enemies thereof.

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Psalms

9 10 11 12 13

Thou shalt make them like a firey oven in time of thine anger: the Lord shall destroy them in his f wrath, and the fire shall devour them. Their fruit shalt thou destroy from the earth, and their seed from the children of men. For they g intended evil against thee, and imagined mischief, but they shall not prevail. Therefore shalt thou put them h apart, and the strings of thy bow shalt thou make ready against their faces. i Be thou exalted, Lord, in thy strength: so will we sing and praise thy power. Psalm XXII

1 David complained because he was brought into such extremities, that he was past all hope, but after he had rehearsed the sorrows and griefs, wherewith he was vexed, 10 He recovereth him self from the bottomless pit of temptations and growth in hope. And here under his own person he setteth forth the figure of Christ, whom he did foresee by the Spirit of prophecy, that he should marvelously, and strangely be detected, and abased, before his Father should raise and exalt him again. To him that excelleth upon Aiileth Hashhar. A Psalm of David.
"

1 2 3 4 5 6 7

My a God, my God, why hast thou forsaken me, and art so far from mine health, and from the words of my b roaring? O my God, I cry by day, but thou hearest not, and by night, but " have no audience. But thou art holy, and doest inhabit the c praises of Isral. Our fathers trusted in thee: they trusted, and thou didest deliver them. They called upon thee, and were delivered: they trusted in thee, and were not confounded. But I am a d worm, and not a man: a shame of men, and the contempt of the people. All they that see me, have me in derision: they make a mow and nod the head, saying,

9f This teacheth us patiently to endure the cross till God destroy the adversary. 11 g They laid as it were their nets to make Gods power to give place to their wicked enterprises. 12 h As a mark to shoot at. 13 i Maintain thy Church against thine adversaries, that we may have ample occasion to praise thy Name. Psalm XXII 0" Or, the hind of the morning and this was the name of some common song. 1a Here appeareth that horrible conflict, which he sustained between faith and desperation. 1b Being tormented with extreme anguish. 2" Or, I cease not. 3c He meaneth the place of praising, even the Tabernacle: or else it is so called, because he gave the people continually occasion to praise him. 6d And seeming most miserable of all creatures, which was meant of Christ. And herein appeareth the unspeakable love of God toward man, that he would thus abase his son for our sakes.

Psalms

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8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24

"*

He trusted in the Lord, let him deliver him: let him save him, seeing he loveth

him. But thou didest draw me out of the e womb: thou gavest me hope, even at my mothers breasts. I was cast upon thee, even from f the womb: thou art my God from my mothers belly. Be not far from me, because trouble is near: for there is none to help me. Many young bulls have compassed me: mighty g bulls of Bashn have closed me about. They gape upon me with their mouths, as a ramping and roaring lion. I am like h water poured out, and all my bones are out of joint: mine heart is like wax: it is molten in the midst of my bowels. My strength is dried up like a potsherd, and my tongue cleaveth to my jaws, and thou i hast brought me into the dust of death. For dogs have compassed me, and the assembly of the wicked have enclosed me: they k pierced mine hands and my feet. I may tell all my bones: yet they behold, and look upon me. They part my garments among them, and cast lots upon my vesture. But be not thou not far off, Lord, my strength: hasten to help me. Deliver my soul from the sword: my l desolate soul from the power of the dog. m Save me from the lions mouth, and answer me in saving me from the horns of the unicorns. * I will declare thy Name unto my brethren: in the midst of the Congregation will I praise thee, saying, n Praise the Lord, ye that fear him: magnify ye him, all the seed of Jacob [Iaakb], and fear ye him, all the seed of Isral. For he hath not despised nor abhorred ye affliction of the o poor: neither hath he hid his face from him, but when he called unto him, he heard.

8" 8* 9e 10 f 12 g 14 h

Hebrew: rolled upon God. Matthew 27.43 Even from my birth thou hast given me occasion to trust in thee. For except Gods providence preserve the infants, they should perish a thousand times in the mothers womb. He meaneth, that his enemies were so fat, proud and cruel, that they were rather beasts than men. Before, he spake of the cruelty of his enemies, and now he declareth the inward griefs of the mind, so that Christ was tormented, both in soul and body. 15 i Thou hast suffered me to be without all hope of life. 16 k Thus David complaineth as though he were nailed by his enemies both hands and feet but this was accomplished in Christ. 20 l My life that is solitary, left alone and forsaken of all, Psalm 35.17, & 25.16. 21 m Christ is delivered with a more mighty deliverance by over coming death, then if he had not tasted death at all. 22 * Hebrews 2.12 23 n He promiseth to exhort the Church thou they by his example might praise the Lord.

24

Psalms

25 26 27 28 29 30 31

My praise shall be of thee in the great Congregation: my p vows will I perform before them that fear him. q The poor shall eat and be satisfied: they that seek after the Lord, shall praise him: your heart shall live for ever. All the ends of the world shall remember them selves, and turn to the Lord: and all the kindreds of the nations shall worship before thee. For the kingdom is the Lords, and he ruleth among the nations. All they that be fat r in the earth, shall eat and worship: all they that go down into the dust, shall bow before him, s even he that cannot quicken his own soul. t Their seed shall serve him: it shall be counted unto the Lord for a generation. They shall come, and shall declare his righteousness unto a people that shall be born, because he hath u done it. Psalm XXIII

1 Because the Prophet had proved the great mercies of God at diverse times, and in sundry manners, he gathereth a certain assurance, fully persuading him self that God will continue the verse same goodness toward him for ever. A Psalm of David.

1 2 3 4 5

The Lord is my * shepherd, a I shall not want. He maketh me to rest in green pasture, and leadeth me by the still waters. He b restoreth my soul, and leadeth me in the c paths of righteousness for his Names sake. Yea, though I should walk through the valley of the d shadow of death, I will fear no evil: for thou art with me: thy rod and thy staff, they comfort me. Thou doest prepare a e table before me in the sight of mine adversaries: thou doest f anoint mine head with oil, and my cup runneth over.

24 o 25 p

The poor afflicted are comforted by this example of David, or Christ. Which were sacrifices of thanksgiving, which they offered by Gods commandment when they were delivered our of any great danger. 26 q He doeth allude still to the sacrifice. 29 r Though the poor be first named, as verse 26, yet the wealthy are not separated from the grace of Christs kingdom. 29 s In whom there is no hope that he shall recover life: so neither poor nor rich, quick nor dead shall be from his kingdom. 30 t Meaning the posterity, which the Lord keepeth as a seed to the Church to continue his praise among men. 31 u That is, God hath fulfilled his promise. Psalm XXIII 1* Isaiah 40.15, Ieremiah 23.5, Ezekiel 34.23, Iohn 1011, 1 Peter 2.25 1a He hath care over me and ministereth unto me all things. 3b He comforteth or refresheth me. 3c Plain, or straight ways. 4d Though he were in danger of death, as the sheep that wandereth in the dark valley without his shepherd. 5e Albeit his enemies fought to destroy him, yet God delivereth him, and dealeth most liberally in despite of them. 5f As was the manner of great feasts.

Psalms

25

Doubtless kindness and mercy shall follow me all the days of my life, and I shall remain a long season in the g house of the Lord. Psalm XXIIII

1 Albeit the Lord God hath made and governeth all the world, yet towards his chosen people his gracious goodness doeth most abundantly appear, in that among them he will have his dwelling place. Which though it was appointed among the children of Abrahm, yet only they do enter aright into this Sanctuary, which are the true worshippers of God, purged from the sinful filth of this world. 7 Finally he magnifieth Gods grace for the building of the Temple, to the end he might stir up all the faithful to the true service of God. A Psalm of David.

The earth * is the Lords, and all that therein is: the world and they that dwell therein. 2 For he hath founded it upon the a seas: and established it upon the floods. 3 Who shall ascend into the mountain of the Lord? and who shall stand in his holy place? 4 Even he that hath innocent hands, and a pure heart: which hath not lift up his mind unto vanity, nor sworn deceitfully. 5 He shall receive a blessing from the Lord, and righteousness from the God of his salvation. 6 This is the b generation of them that seek him, of them that seek thy face, this is Jacob [Iaakb]. Slah. c 7 Lift up your heads ye gates, and be ye lift up ye everlasting doors, and the King of glory shall come in. 8 Who is this King of glory? the Lord, strong and mighty, even the Lord mighty in battle. 9 Lift up your heads, ye gates, and lift up your selves, ye everlasting doors, and the King of glory shall come in. 10 Who is this King of glory? the Lord of hosts, he is the King of glory. Slah. 1

6g He setteth not his felicity in the pleasures of this world, but in the fear and services of God. Psalm XXIIII 1* Deuteronomy 10.14, Iob 28.25, 1 Corinthians 10.27 2a He noteth two things: the one that the earth to mans judgment seemeth above the waters: and next, that God miraculously preserveth the earth, that it is not drowned with the waters, which naturally are above it. 6b Though circumcision separate the carnal seed of Iaakb from the Gentiles, yet he that seeketh God, is the true Iaakb and the very Israelite. 7c David desireth the building up of the Temple, wherein the glory of God should appear, and under the figure of this Temple he also prayeth for the spiritual Temple, which is eternal, because of the promise which was made to the Temple, as is written, Psalm 132.14.

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Psalms

Psalm XXV
1 The Prophet touched with the consideration of his sins, and also grieved with the cruel malice of his enemies, 6 Prayeth to God most fervently to have his sins forgiven, 7 Especially such as he had committed in his youth. He beginneth every verse according to the Hebrew letters two or three excepts. A Psalm of David.

1 2 3 4 5 6 7 8 9 10 11 12 13 14

Unto thee, a Lord, lift I up my soul. My God, I b trust in thee: let me not be confounded: let not mine enemies rejoice over me. * So all that hope in thee, shall not be ashamed: but let them be confounded, that transgress without cause. c Shew me thy ways, Lord, and teach me thy paths. Lead me forth in thy truth, and teach me: for thou art the God of my salvation: in thee do I trust d all the day. Remember, Lord, thy tender mercies, and thy loving kindness: for they have been for ever. Remember not the e sins of my youth, nor my rebellions, but according to thy kindness remember thou me, even for thy goodness sake, Lord. Gracious and righteous is the Lord: therefore will he f teach sinners in the way. Them that be meek, will he g guide in judgment, and teach the humble his way. All the paths of the Lord are mercy and truth unto such as keep his covenant and his testimonies. For thy h Names sake, Lord, be merciful unto mine iniquity, for it is great. What i man is he that feareth the Lord? him will he teach the way that he shall k choose. His soul shall dwell at l ease, and his seed shall inherit the land. The m secret of the Lord is revealed to them, that fear him: and his covenant to give them understanding.

Psalm XXV 1a I put not my trust in any worldly thing. 2b That thou I wilt take away mine enemies, which are thy rods. 3* Isaiah 28.26, Romans 10.11 4c Retain me in the faith of thy promise, that I swerve not on any side. 5d Constantly, and against all temptations. 7e He confesseth that his manifold sins were the cause that his enemies did thus persecute him, desiring that the cause of the evil may be taken away, to the intent, that the effect may cease. 8f That is, call them to repentance. 9g He will govern and comfort them that are truly humbled for their sins. 11 h And for none other respect. 12 i Meaning, the number is very small. 12 k He will direct such with his Spirit to follow the right way. 13 l He shall prosper both in spiritual and corporal things.

Psalms

27

15 16 17 18 19 20 21 22

Mine eyes are ever toward the Lord: for he will bring my feet out of the net. Turn thy face unto me, and have mercy upon me: for I am desolate and poor. The sorrows of mine heart n are enlarged: draw me out of my troubles. Look upon mine affliction and my travel, and forgive all my sins. Behold mine o enemies, for they are many, and they hate me with cruel hatred. Keep my soul, and deliver me: let me not be confounded, for I trust in thee. Let p mine uprightness and equity preserve me: for mine hope is in thee. Deliver Isral, God, out of all his troubles. Psalm XXVI

1 David oppressed with many injuries, finding no help in the world, Calleth for aid from God: and assured of his integrity toward Sal, desireth God to be his judge, and to defend his innocency 6 Finally he maketh mention of his sacrifice, which he will offer for his deliverance, and desireth to be in the company of the faithful in the Congregation of God, whence he was banished by Sal, promising integrity of life, and open praises and thanksgiving. A Psalm of David.

1 2 3 4 5 6 7 8 9
14 m 17 n 19 o 21 p

Judge me, a Lord, for I have walked in mine innocency: my trust hath been also in the Lord: therefore shall I not slide. Prove me, Lord, and try me: examine my b reins, and mine heart. For thy c loving kindness is before mine eyes: therefore have I walked in thy truth. I have not d haunted with vain persons, neither kept company with the dissemblers. I have hated the assembly of the evil, and have not companied with the wicked. I will e wash mine hands in innocency, Lord, and compass thine altar, That I may declare with the voice of thanksgiving, and set forth all thy wondrous works. O Lord, I have loved the habitation of thine house, and the place where thine honour dwelleth. f Gather not my soul with the sinners, nor my life with the bloody men:

His counsel contained in his word, whereby he declareth that he is the protector of the faithful. My grief is increased because of mine enemies cruelty. The greater that his afflictions were and the more that his enemies increased, the more near felt he Gods help. For as much as I have behaved my self uprightly toward mine enemies, let them know that thou art the defender of my just cause. Psalm XXVI 1a He fleeth to God to be the Judge of his just cause, seeing there is no equity among men. 2b My very affections and inward motions of the heart. 3c He sheweth what stayed him, that he did not recompense evil for evil. 4d He declareth that they can not walk in simplicity before God, that delight in the company of the ungodly. 6e I will serve thee with a pure affection, and with the godly that sacrifice unto thee. 9f Destroy me not in the overthrow of the wicked.

28

Psalms

10 11

In whose hands is g wickedness, and their right hand is full of bribes. But I will walk in mine innocency: redeem me therefore, and be merciful unto me. 12 My foot standeth in h uprightness: I will praise thee, Lord, in the Congregations. Psalm XXVII

1 David maketh this psalm being delivered from great perils, as appeareth by the praises and thanksgiving annexed: 6 Wherein we may see the constant faith of David against the assaults of all his enemies, 7 And also the end wherefore he desireth to live and to be delivered, only to worship God in his Congregation. A Psalm of David.

1 2 3 4

5 6

7 8

The Lord is my light and my salvation, whom shall I fear? the Lord is the strength of my life, of whom shall I be afraid? When the wicked, even mine enemies and my foes came upon me to eat up my flesh they stumbled and fell. Though an host pitched against me, mine heart should not be afraid: though war be raised against me, I will trust in b this. c One thing have I desired of the Lord, that I will require, even that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to visit his Temple. For in the time of trouble he shall hide me in his Tabernacle: in the secret place of his pavilion shall he hide me, and set me up upon a rock. d And now shall he lift up mine head above mine enemies round about me: therefore will I offer in his Tabernacle sacrifices of joy: I will sing and praise the Lord. Hearken unto my voice, Lord, when I cry: have mercy also upon me and hear me. When thou saidest, e Seek ye my face, mine heart answered unto thee, Lord, I will seek thy face.

10 g Whose cruel hands do excuse the malicious devises of their heart. 12 h I am preserved from mine enemies by the power of God, and therefore will praise him openly. Psalm XXVII 1a Because he was assured of good success in all his dangers, and that his salvation was surely laid upon God, he feared not the tyranny of his enemies. 3b That God will deliver me, and give my faith the victory. 4c The loss of country, wife and all worldly commodities grieve me not in respect of this one thing that I may not praise thy Name in the midst of the Congregation. 6d David assured him self by the Spirit of prophecy that he should overcome his enemies and serve God in his Tabernacle. 8e He groundeth upon Gods promise and sheweth that he is most willing to obey his commandment.

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29

10 11 12 13 14

Hide not therefore thy face from me, nor cast thy servant away in displeasure: thou hast been my succour: leave me not, neither forsake me, God of my salvation. f Though my father and my mother should forsake me, yet the Lord will gather me up. Teach me thy way, Lord, and lead me in a right path, because of mine enemies. Give me not unto the g lust of mine adversaries: for there are false witnesses risen up against me, and such as speak cruelly. I should have fainted, except I had believed to see the goodness of the h Lord in the land of the living. i Hope in the Lord: be strong, and he shall comfort thine heart, and trust in the Lord. Psalm XXVIII

1 Being in great fear and heaviness of heart to see God dishonored by the wicked, he desireth to be rid of them, 4 And cryeth for vengeance against them: and at length assureth him self, that God hath heard his prayer. 9 Unto whose tuition he commendeth all the faithful. A Psalm of David.

1 2 3 4

5 6

Unto thee, Lord, do I cry: my strength, be not deaf toward me, lest, if thou answer me not, I be a like them that go down into the pit. Hear the voice of my petitions, when I cry unto thee, when I hold up mine hands toward thine b holy Oracle. c Draw me not away with the wicked, and with the workers of iniquity: which speak friendly to their neighbours, when malice is in their hearts. d Reward them according to their deeds, and according to the wickedness of their inventions: recompense them after the work of their hands: render them their reward. For they regard not the works of the Lord, nor the operation of his hands: therefore e break them down, and build them not up. f Praised be the Lord, for he hath heard the voice of my petitions.

10 f He magnifieth Gods love towards his, which far passeth the most tender love of parents towards their children. 12 g But either pacify their wrath, or bridle their rage. 13 h In this present life before I die, as Isaiah 38.11. 14 i He exhorteth him self to depend on the Lord, seeing he never failed in his promises. Psalm XXVIII 1a He counteth him self as a dead man, till God shew his favour toward him, and grant him his petition. 2b He used this outward means to help the weakness of his faith: for in that place was the Ark, and there God promised to shew the tokens of his favour. 3c Destroy not the good with the bad. 4d He thus prayeth in respect of Gods glory, and not for his own cause, being assured that God would punish the persecutors of his Church. 5e Let them be utterly destroyed, as Malachi 1.4.

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Psalms

7 8 9

The Lord is my strength and my shield: mine heart trusted in him, and I was helped: therefore mine heart shall rejoice, and with my song will I praise him. The Lord is g their strength, and he is the strength of the deliverances of his anointed. Save thy people, and bless thine inheritance: feed them also, and exalt them for ever. Psalm XXIX

1 The Prophet exhorteth the princes and rulers of the world, (which for the most part think there is no God) 3 At the least to fear him for the thunders and tempests, for fear whereof all creatures tremble. 11 And though thereby God threateneth sinners yet is he always merciful to his, and moveth them thereby to praise his Name. A Psalm of David.

Give unto the Lord, ye sons of the mighty: give unto the Lord glory and strength. 2 Give unto the Lord glory due unto his Name: worship the Lord in the glorious Sanctuary. 3 The b voice of the Lord is upon the waters: the God of glory maketh it to thunder: the Lord is upon the great waters. 4 The voice of the Lord is mighty: the voice of the Lord is glorious. 5 The c voice of the Lord breaketh the cedars: yea, the Lord breaketh the cedars of Lebann. 6 He maketh them also to leap like a calf: Lebann also and d Shirin like a young unicorn. 7 The voice of the Lord divideth the e flames of fire. 8 The voice of the Lord maketh the wilderness to tremble: the Lord maketh the wilderness of f Kadsh to tremble. 9 The voice of the Lord maketh the hinds to g calve, and h discovereth the forests: therefore in his i Temple doth every man speak of his glory. 10 The Lord sitteth upon the k flood, and the Lord doeth remain King for ever.
6f Because he felt the assurance of Gods help in his heart, his mouth was opened to sing his praises. 8g Meaning, his soldiers, who were as means, by whom God declared his power. Psalm XXIX 1a He exhorteth the proud tyrants to humble them selves under Gods hand, and not to be inferior to brute beasts and dumb creatures. 3b The thunder claps, that are heard out of the clouds, ought to make the wicked to tremble for fear of Gods anger. 5c That is, the thunderbolt breaketh the most strong trees, and shall men think their power to be able to resist God? 6d Called also Hermn. 7e It causeth the lightenings to shore and glide. 8f In places most desolate, where as seemeth there is no presence of God. 9g For fear maketh them to cast their calves. 9h Maketh the trees bare, or pierceth the most secret places. 9i Though the wicked are nothing moved with these sights, yet the faithful praise God.

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11

The Lord shall give strength unto his people: the Lord shall bless his people with peace. Psalm XXX

1 When David was delivered from great danger, he rendered thanks to God, exhorting others to do the like, and to learn by his example, that God is rather merciful than severe and rigorous towards his children, 8 And also that the fall from prosperity to adversity is sudden. 9 This done, he returneth to prayer, promising to praise God for ever. A Psalm or song of the dedication of the house of David.
* a

I will magnify thee, Lord: b for thou hast exalted me, and hast not made my foe to rejoice over me. 2 O Lord my God, I cried unto thee, and thou hast c restored me. 3 O Lord, thou hast brought up my d soul out of the grave: thou hast revived me from them that go down into the pit. 4 Sing praises unto the Lord, ye e his Saints, and give thanks f before the remembrance of his Holiness. * For he endureth but a while in his anger: but in his favour is life: weeping may 5 abide at evening, but joy cometh in the morning. 6 And in my g prosperity I said, I shall never be moved. 7 For thou Lord of thy goodness hadst made my h mountain to stand strong: but thou didest hide thy face, and I i was troubled. 8 Then cried I unto thee, Lord, and prayed to my Lord. 9 What profit is there in my blood, when I go down to the pit? shall the dust k give thanks unto thee? or shall it declare thy truth? 10 Hear, Lord, and have mercy upon me: Lord, be thou mine helper. 11 Thou hast turned my mourning into joy: thou hast loosed my sack and girded me with gladness. 12 Therefore shall my l tongue praise thee and not cease: Lord my God, I will give thanks unto thee for ever. 1
10 k To moderate the rage of the tempest and waters, that they destroy not all. Psalm XXX 0* 2 Samuel 7.2 0a After that Absalm had polluted it with most filthy fornication. 1b He condemneth them of great ingratitude, which do not praise God for his benefits. 2c Restored from the rebellion of Absalm. 3d Meaning that he escaped death most narrowly. 4e The word signifieth them, that have received mercy and shew mercy liberally unto others. 4f Before his Tabernacle. 5* Psalm 145.8, Isaiah 54.7, 2 Corinthians 4.17 6g I put to much confidence in my quiet state, as Ieremih 31.18, 2 Chronicles 32.24. 7h I thought thou hadst established me in Zin most surely. 7i After that thou hadst withdrawn thine help, I felt my misery. 9k David meaneth that the dead are not profitable to the Congregation of the Lord here in earth: therefore he would live to praise his Name, which is the end of mans creation.

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Psalms

Psalm XXXI
1 David delivered from some great danger, first rehearseth what meditation he had by the power of faith, when death was before his eyes, his enemy being ready to take him. 15 Then he affirmeth that the favour of God is always ready to those that fear him. 20 Finally he exhorteth all the faithful to trust in God and to love him, because he preserveth and strengtheneth them, as they may see by his example. To him that excelleth. A Psalm of David.

In thee, Lord, have I put my trust: let me never be confounded: deliver me in thy a righteousness. 2 Bow down thine ear to me: make haste to deliver me: be unto me a strong rock, and an house of defense to save me. 3 For thou art my rock and my fortress: therefore for thy Names sake direct me and guide me. 4 Draw me out of the b net, that they have laid privily for me: for thou art my strength. 5 Into thine c hand I commend my spirit: for thou hast redeemed me, Lord God of truth. 6 I have hated them that give them selves to deceitful vanities: for I d trust in the Lord. 7 I will be glad and rejoice in thy mercy: for thou hast seen my trouble: thou hast known my soul in adversities, 8 And thou hast not shut me up in the hand of the enemy, but hast set my feet at e large. 9 Have mercy upon me, Lord: for I am in trouble: mine f eye, my soul and my belly are consumed with grief. 10 For my life is wasted with heaviness, and my years with mourning: my strength faileth for my pain, and my bones are consumed. 11 I was a g reproach among all mine enemies, but specially among my neighbours: and a fear to mine acquaintance, h who seeing me in the street, fled from me. 12 I am forgotten, as a dead man out of mind: I am like a broken vessel.
12 l Because thou hast preserved me, that my tongue should praise thee, I will not be unmindful of my duty. Psalm XXXI 1* 2 Samuel 23.24 1a For then God declareth him self just, when he preserveth his according as he hath promised. 4b Preserve me from the crafty counsels and subtil practices of mine enemies. 5c He desireth God not only to take care for him in this life, but that his soul may be saved after this life. 6d This affection ought to be in all Gods children, to hate whatsoever thing is not grounded upon a sure trust in God, as deceitful and vain. 8e Largeness signifieth comfort, as strains sorrow and peril. 9f Meaning that his sorrow and torment had continued a great while. 11 g Mine enemies had drawn all men to their part against me, even my chief friends. 11 h They were afraid to shew me any token of friendship.

Psalms

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13 14 15 16 17 18 19 20 21 22 23 24

For I have heard the railing of i great men: fear was on every side, while they conspired together against me, and consulted to take my life. But I trusted in thee, Lord: I said, k Thou art my God. My l times are in thine hand: deliver me from the hand of mine enemies, and from them that persecute me. Make thy face to shine upon thy servant, and save me through thy mercy. Let me not be confounded, Lord: for I have called upon thee: let the wicked be put to confusion, and m to silence in the grave. Let the lying lips be made dumb, which cruelly, proudly and spitefully speak against the righteous. How great is thy goodness, which thou n hast laid up for them, that fear thee! and done to them, that trust in thee, even before the sons of men! Thou doest hide them " o privily in thy presence from the pride of men: thou keepest them secretly in thy Tabernacle from the strife of tongues. Blessed be the Lord: for he hath shewed his marvelous kindness toward me in a p strong city. Though I said in mine q haste, I am cast out of thy sight, yet thou heardest the voice of my prayer, when I cried unto thee. Love ye the Lord all his " Saints: for the Lord preserveth the faithful, and rewardeth abundantly the proud doer. All ye that trust in the Lord, be r strong, and he shall establish your heart. Psalm XXXII

1 David punished with grievous sickness for his sins, counteth them blessed, to whom God doeth not impute their transgressions. 5 And after that he had confessed his sins and obtained pardon, 6 He exhorteth the wicked men to live godly, 11 And the good to rejoice. A Psalm of David to give instruction.
a

Blessed is he whose wickedness is b forgiven, and whose sin is covered.

13 i They that were in authority, condemned me as a wicked doer. 14 k I had this testimony of conscience, that thou wouldest defend mine innocency. 15 l Whatsoever changes come, thou governest them by they providence. 17 m Let death destroy them to the intent that they may hurt no more. 19 n The treasures of Gods mercy are always laid up in store for his children, albeit at all times they do not enjoy them. 20 " Hebrew: in the secret of thy face. 20 o That is, in a place where they shall have thy comfort, and be hid safely from the enemies pride. 21 p Meaning, there was no city so strong to preserve him, as the defense of Gods favour. 22 q And so by my rashness and infidelity deserved to have been forsaken. 23 " Or, ye that feel his mercies. 24 r Be constant in your vocation, and God will confirm you with heavenly strength. Psalm XXXII 0a Concerning the free remission of sins, which is the chiefest point of our faith. 1b To be justified by faith, is to have our sins freely remitted, and to be reputed just, Romans 4.6.

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Psalms

Blessed is the man, unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile. 3 When I held my c tongue, my bones consumed, or when I d roared all the day, 4 (For thine hand is heavy upon me, day and night: and my moisture is turned into the drought of summer. Slah) 5 Then I e acknowledged my sin unto thee, neither hid I mine iniquity: for I thought, I will confess against my self my wickedness unto the Lord, and thou forgavest the punishment of my sin. Slah. 6 Therefore shall every one, that is godly, make his prayer unto thee in a f time, when thou mayest be found: surely in the flood of great waters they g shall not come near him. 7 Thou art my secret place: thou preservest me from trouble: thou compassest me about with joyful deliverance. Slah. 8 I will h instruct thee, and teach thee in the way that thou shalt go, and I will guide thee with mine eye. 9 Be ye not like an horse, or like a mule, which understand not: whose i mouths thou doest bind with bit and bridle, lest they come near thee. 10 Many sorrows shall come to the wicked: but he, that trusteth in the Lord, mercy shall compass him. 11 Be glad ye righteous, and k rejoice in the Lord, and be joyful all ye, that are upright in heart. Psalm XXXIII
1 He exhorteth good men to praise God for that he hath not only created all things, and by his providence governeth the same, but also is faithful in his promises, 10 He understandeth mans heart, and scattereth the counsel of the wicked, 16 So that no man can be preserved by any creature or mans strength: but they, that put their confidence in his mercy, shall be preserved from all adversities.

1 2

Rejoice in the Lord, ye righteous: for it a becometh upright men to be thankful. Praise the Lord with harp: sing unto him with viol and b instrument of ten strings.

3c 3d

Between hope and despair. Neither by silence nor crying found I ease: signifying, that before the sinner be reconciled to God, he feeleth a perpetual torment. 5e He sheweth that as Gods mercy is the only cause of forgiveness of sins, so the means thereof are repentance and confession, which proceed of faith. 6f When necessity causeth him to seek to thee for help, Isaiah 55.6. 6g To wit, the waters and great dangers. 8h David promiseth to make the rest of Gods children partakers of the benefits, which he felt, and that he will diligently look and take care to direct them in the way of salvation. 9i If men can rule brute beasts, think they, that God will not bridle and tame their rage? 11 k He sheweth that peace and joy of conscience in the holy Ghost is the fruit of faith. Psalm XXXIII 1a It is the duty of the godly to set forth the praises of God for his mercy and power shewed toward them.

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3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21
2b

Sing unto him a new song: sing cheerfully with a loud voice. For the c word of the Lord is righteous, and all his d works are faithful. He e loveth righteousness and judgment: the earth is full of the goodness of the Lord. By the word of the Lord were the heavens made, and all the host of them by the breath of his mouth. He f gathereth the waters of the sea together as upon an heap, and layeth up the depths in his treasures. Let all the earth fear the Lord: let all them that dwell in the world, fear him. For he spake, and it was done: he commanded, and it " stood. The Lord breaketh the g counsel of the heathen, and bringeth to nought the devices of the people. The counsel of the Lord shall stand for ever, and the thoughts of his heart throughout all ages. Blessed is that nation, whose h God is the Lord: even the people that he hath chosen for his inheritance. The Lord i looketh down from heaven, and beholdeth all the children of men. From the habitation of his dwelling he beholdeth all them that dwell in the earth. He k fashioneth their hearts every one, and understandeth all their works. The l King is not saved by the multitude of an host, neither is the mighty man delivered by great strength. A horse is a vain help, and shall not deliver any by his great strength. Behold, m the eye of the Lord is upon them that fear him, and upon them, that trust in his mercy, To deliver their souls from death, and to preserve them in famine. n Our soul waiteth for the Lord: for he is our help and our shield. Surely our heart shall rejoice in him, because we trusted in his holy Name.

To sing on instruments was a part of the ceremonial service of the Temple, which doeth no more appertain unto us, then the sacrifices censings, and lights. 4c That is, counsel or commandment in governing the world. 4d That is, the effect and execution. 5e Howsoever the world judgeth of Gods works, yet he doeth all things according to justice and mercy. 7f By the creation of the heavens and beautiful ornament, with the gathering also of the waters he setteth forth thy power of God that all creatures might fear him. 9" Or, was created. 10 g No counsel can prevail against God, but he defeateth it and it shall have evil success. 12 h He sheweth that all our felicity standeth in this, that the Lord is our God. 13 i He proveth that all things are governed by Gods providence and not by fortune. 15 k Therefore he knoweth their wicked enterprise. 16 l If Kings and the mighty of the world can not be saved by worldly means, but only by Gods providence, what have others to trust in, that have not like means? 18 m God sheweth that toward his of his mercy, which man by no means is able to compass. 20 n Thus he speaketh in the name of the whole Church, which only depend on Gods providence.

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22

Let thy mercy, Lord, be upon us, as we trust in thee. Psalm XXXIIII

1 After David had escaped Achsh, according as it is written in the 1 Samuel 21.11, whom in this title he Calleth Abimlech (which was a general name to all the Kings of the Philistines) he praiseth God for his deliverance, 3 Provoking all others by his example to trust in God to fear and serve him: 14 Who defendeth the godly with his Angels, 15 And utterly destroyeth the wicked in their sins. A Psalm of David, when he changed his behavior before Abimlech, who drove him away, and he departed.

1 2 3 4 5 6 7 8 9 10 11 12 13 14

I will a alway give thanks unto the Lord: his praise shall be in my mouth continually. My soul shall glory in the Lord: the b humble shall hear it, and be glad. Praise ye the Lord with me, and let us magnify his Name together. I sought the Lord, and he heard me: yea, he delivered me out of all my c fear. They d shall look unto him, and run to him: and their faces shall not be ashamed, saying, This poor man cried, and the Lord heard him, and saved him out of all his troubles. The e Angel of the Lord pitcheth round about them, that fear him, and delivereth them. Taste ye and see, how gracious the Lord is: blessed is the man that trusteth in him. Fear the Lord, ye his Saints: for nothing wanteth to them that fear him. The f lions do lack and suffer hunger, but they, which seek the Lord, shall g want nothing that is good. Come children, hearken unto me: I will teach you the h fear of the Lord. * What man is he, that desireth life, and loveth long days for to i see good? Keep thy tongue from evil, and thy lips, that they speak no guile. Eschew evil and do good: seek peace and follow after it.

Psalm XXXIIII 1a He promiseth never to become unmindful of Gods great benefit for his deliverance. 2b Their that are beaten down with the experience of their own evils. 4c Which I conceived for the dangers wherein I was. 5d They shall be bold to flee to thee for succour, when they shall se thy mercies toward me. 7e Though Gods power be sufficient to govern us, yet for mans infirmity he appointeth his Angels to watch over us. 10 f The godly by their patience obedience profit more than they, which ravine and spoil. 10 g If they abide the last trial. 11 h That is, the true religion and worship of God. 12 * 1 Peter 3.10 12 i Seeing all men naturally desire felicity, he wondereth why they cast them selves willingly into misery.

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15 16 17 18 19 20 21 22

The eyes of the Lord are upon the righteous, and his ears are open unto their cry. But the k face of the Lord is against them that do evil, to cut off their remembrance from the earth. The righteous cry, and the Lord heareth them, and delivereth them out of all their troubles. The Lord is near unto them that are of a l contrite heart, and will save such as be afflicted in Spirit. Great are the troubles of the righteous: but the Lord delivereth him out of them all. m He keepeth all his bones: not one of them is broken. But malice shall slay the n wicked: and they that hate the righteous, shall perish. The Lord o redeemeth the souls of his servants: and none, that trust in him, shall perish. Psalm XXXV

So long as Sal was enemy to David, all that had any authority under him to flatter their King (as is the course of the world) did also most cruelly persecute David: against whom he prayeth God to plead and to avenge his cause, 8 That they may be taken in their nets and snares, which they laid for him, that his innocency may be declared, 27 And that the innocent, which taketh part with him, may rejoice and praise the Name of the Lord, that thus delivereth his servant. 28 And so promiseth to speak forth the justice of the Lord, and to magnify his Name all the days of his life. A Psalm of David.

1 2 3 4 5

Plead thou my a cause, Lord, with them that strive with me: fight thou against them, that fight against me. b Lay hand upon the shield and buckler, and stand up for mine help. Bring out also the spear and stop the way against them, that persecute me: say unto my c soul, I am thy salvation. Let them be confounded and put to shame, that seek after my soul: let them be turned back, and brought to confusion, that imagine mine hurt. Let them be as chaff before the wind, and let the Angel of the Lord d scatter them.

16 k 18 l 20 m 21 n 22 o

The anger of God doeth not only destroy the wicked, but also abolisheth their name for ever. When they seem to be swallowed up with afflictions, then God is at hand to deliver them. And as Christ faith, all the hairs of his head. Their wicked enterprise shall turn to their own destruction. For when they seem to be overcome with great dangers and death it self, then God sheweth him self their redeemer. Psalm XXXV 1a He desireth God to undertake his cause against them that did persecute him and slander him. 2b Albeit God can with his breath destroy all his enemies, yet the holy Ghost attributeth unto him these outward weapons to assure us of his present power. 3c Assure me against these temptations, that thou art the author of my salvation.

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Psalms

6 7 8 9 10

11 12 13 14 15

16 17 18 19 20 21
5d 7e 8f 8g 10 h 11 i 12 k 13 l

Let their way be dark and slippery: and let the Angel of the Lord persecute them. For e without cause they have hid the pit and their net for me: without cause have they dug a pit for my soul. Let destruction come upon f him at unawares, and let his net, that he hath laid privily, take him: let him fall into g the same destruction. Then my soul shall be joyful in the Lord: it shall rejoice in his salvation. All my h bones shall say, Lord, who is like unto thee, which deliverest the poor from him, that is too strong for him! yea, the poor and him that is in misery, from him that spoileth him! i Cruel witnesses did rise up: they asked of me things that I knew not. They rewarded me evil for good, to k have spoiled my soul. Yet I, when they were sick, I was clothed with a sack: I humbled my soul with fasting: and l my prayer was turned upon my bosom. I behaved my self as to my friend, or as to my brother: I humbled my self, mourning as one that bewaileth his mother. But in mine m adversity they rejoiced, and gathered them selves together: the abjects assembled them selves against me, and knew not: they tare n me and ceased not, With the false scoffers at o banquets, gnashing their teeth against me. Lord, how long wilt thou behold this? deliver my soul from their tumult, even my desolate soul from the lions. So will I give thee thanks in a great Congregation: I will praise thee among much people. Let not them that are mine enemies, unjustly rejoice over me, neither let them p wink with the eye, that hate me without a cause. For they speak not as friends: but they imagine deceitful words against the " quiet of the land. And they gaped on me with their mouths, saying, Aha, aha, q our eye hath seen.

Smite them with the spirit of giddiness that their enterprises may be foolish, and their receive just reward. Shewing that we may not call God to be a revenger, but only for his glory, and when our cause is just. When he promiseth to him self peace. Which he prepared against the children of God. He attributeth his deliverance only to God, praising him therefore both in soul and body. That would not suffer me to purge my self. To have taken from me all comfort and brought me into despair. I prayed for them with inward affection, as I would have done for my self: or, I declared mine affection with bowing down mine head. 15 m When they saw me ready to flip and as one that halted to infirmity. 15 n With their railing words. 16 o The word signifieth cakes: meaning that the proud courtiers at their dainty feasts scoff, rail, and conspire his death. 19 p In token of contempt and mocking. 20 " Or, clefts of the earth: meaning him self and others in their misery. 21 q They rejoiced as though they had now seen David overthrown.

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22 23 24 25 26 27 28

Thou hast seen it, Lord: keep not silence: be not far from me, Lord. Arise and wake to my judgment, even to my cause, my God, and my Lord. Judge me, Lord my God, according to thy r righteousness, and let them not rejoice over me. Let them not say in their hearts, s O our soul rejoice: neither let them say, We have devoured him. Let them be confounded, and put to shame t together, that rejoice at mine hurt: let them be clothed u with confusion and shame, that lift up them selves against me. But let them be joyful and glad, x that love my righteousness: yea, let them say alway, Let the Lord be magnified, which loveth the y prosperity of his servant. And my tongue shall utter thy righteousness, and thy praise every day. Psalm XXXVI

1 The Prophet grievously vexed by the wicked, doeth complain of their malicious wickedness. 6 Then he turneth to consider the unspeakable goodness of God towards all creatures: 9 But specially towards his children, that by the faith thereof he may be comforted and assured of his deliverance by this ordinary course of Gods work, 13 Who in the end destroyeth the wicked and saveth the just. To him that excelleth. A Psalm of David, the servant of the Lord.

1 2 3 4 5

Wickedness saith to the wicked man, a even in mine heart, that there is no fear of God before his eyes. For he b flattereth him self in his own eyes, while his iniquity is found worthy to be hated. The words of his mouth are iniquity and c deceit: he hath left off to understand and to do good. He d imagineth mischief upon his bed: he setteth him self upon a way, that is not good, and doeth not abhor evil. Thy e mercy, Lord, reacheth unto the heavens, and thy faithfulness unto the clouds.

It is the justice of God to give to the oppressors affliction and torment, and to the oppressed, aide and relief, 2 Thessalonians 1.6. 25 s Because we have that, which we sought for, seeing he is destroyed. 26 t That is, at once, were they never so many or mighty. 26 u This prayer shall always be verified against them, that persecute the faithful. 27 x That at least favour my right, though they be not able to help me. 27 y He exhorteth the Church to praise God for the deliverance of his servants, and for the destruction of his adversaries. Psalm XXXVI 1a I see evidently by his deeds, that sin pusheth forward the reprobate from wickedness to wickedness, albeit he go about to cover his impiety. 2b Though all other detest his vile sin, yet he him self seeth it not. 3c The reprobate mock at wholesome doctrine and put not difference between good and evil. 4d By describing at large the nature of the reprobate, he admonisheth the godly to beware of these vices. 5e Though wickedness seemeth to overflow all the world, yet by thine heavenly providence thou governest heaven and earth.

24 r

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Psalms

Thy righteousness is like the " mighty mountains: thy judgments are like a great f deep: thou, Lord, doest save man and beast. 7 How excellent is thy mercy, God! therefore the children of men trust under the shadow of thy wings. 8 They shall be g satisfied with the fatness of thine house, and thou shalt give them drink out of the river of thy pleasures. 9 For with thee is the well of life, and in thy light shall we see light. 10 Extend thy loving kindness unto them that h know thee, and thy righteousness unto them that are upright in heart. 11 Let not the i foot of pride come against me, and let not the hand of ye wicked men move me. k There they are fallen that work iniquity: they are cast down, and shall not be 12 able to rise. Psalm XXXVII 6
1 This Psalm containeth exhortation and consolation for the weak, that are grieved at the prosperity of the wicked, and the affliction of the godly. 7 For how prosperously soever the wicked do live for the time, he doeth affirm their felicity to be vain and transitory, because they are not in the favour of God, but in the end they are destroyed as his enemies, 11 And how miserably that the righteous seemeth to live in the world, yet his end is peace, and he is in the favour of God, he is delivered from the wicked and preserved. A Psalm of David.

1 2 3 4 5 6

Fret not thy self because of the wicked men, neither be envious for the evil doers. For they shall soon be b cut down like grass, and shall wither as the green herb. c Trust thou in the Lord and do good: dwell in the land, and thou shalt be fed assuredly. And delight thy self in the Lord, and he shall give thee thine hearts desire. d Commit thy way unto the Lord, and trust in him, and he shall bring it to pass. And he shall bring forth thy righteousness as the light, and thy e judgment as the noon day.

6" 6f

Hebrew: the mountains of God: for whatsoever is excellent, is thus called. The depth of thy providence governeth all things, and disposeth them, albeit, the wicked seem to overwhelm the world. 8g Only Gods children have enough of all things both concerning this life and the life to come. 10 h He sheweth who are Gods children, to wit, they that know him, and lead their lives uprightly. 11 i Let not the proud advance himself against me, nether the power of the wicked drive me away. 12 k That is, in their pride wherein they flatter them selves. Psalm XXVII 1a He admonisheth us neither to vex our selves for the prosperous estate of the wicked, neither to desire to be like them to make our state the better. 2b For Gods judgment cutteth down their state in a moment. 3c To trust in God, and do according to his will, are sure tokens, that his providence will never fail us. 5d Be not led by thine own wisdom, but obey God, and he will finish his work in thee.

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41

7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23
6e

Wait patiently upon the Lord and hope in him: fret not thy self for him f which prospereth in his way: nor for the man that bringeth his enterprises to pass. Cease from anger, and leave off wrath: fret not thy self g also to do evil. For evil doers shall be cut off, and they that wait upon the Lord, they shall inherit the land. h Therefore yet a little while, and the wicked shall not appear, and thou shalt look after his place, and he shall not be found. But * meek men shall possess the earth, and shall have their delight in the multitude of peace. i The wicked practiceth against the just, and gnasheth his teeth against him. But the Lord shall laugh him to scorn: for he seeth, that his day is coming. The wicked have drawn their sword, and have bent their bow, to cast down the poor and needy, and to slay such as be of upright conversation. But their sword shall enter into their own heart, and their bows shall be broken. k A small thing unto the just man is better, than great riches to the wicked and mighty. For the arms of the wicked shall be broken: but the Lord upholdeth the just men. The Lord l knoweth the days of upright men, and their inheritance shall be perpetual. They shall not be confounded in the perilous time, and in the days of famine they shall have m enough. But the wicked shall perish, and the enemies of the Lord shall be consumed as the n fat of lambs: even with the smoke shall they consume away. The wicked borroweth and payeth not again. but the righteous is merciful, and o giveth. For such as be blessed of God, shall inherit the land, and they that be cursed of him, shall be cut off. p The paths of man are directed by the Lord: for he loveth his way.

As the hope of the daylight causeth us not to be offended with the darkness of the night: so ought we patiently to trust that God will clear our cause and restore us to our right. 7f When God suffereth the wicked to prosper, it seemeth to the flesh that he favoreth their doings. 8g Meaning, except he moderate his affections, he shall be led to do as they do. 10 h He correcteth the impatiency of our nature, which can not abide all the fullness of Gods time to be come. 11 * Matthew 5.5 12 i The godly are assured that the power and craft of the wicked shall not prevail against them, but fall on their own necks, and therefore ought patiently to abide Gods time, and in the mean while bewail their sins, and offer up their tears as a sacrifice of their obedience. 16 k For they are daily fed as with Manna from heaven, and have sufficient, when the wicked have never enough, but ever hunger. 18 l God knoweth what dangers hang over his, and by what means to deliver them. 19 m For God will give them contented minds and that which shall be necessary. 20 n They shall vanish away suddenly: for they are fed for the day of slaughter. 21 o God so furnisheth him with his blessing, that he is able to help others.

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Psalms

24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40

Though he q fall, he shall not be cast off: for the Lord putteth under his hand. I have been young, and am old: yet I saw never the righteous forsaken, nor his r seed begging bread. But he is ever merciful and lendeth, and his seed enjoyeth the blessing. Flee from evil and do good, and dwell for ever. For the Lord loveth judgment, and forsaketh not his Saints: they shall be preserved for evermore: but the seed of the wicked shall be cut off. The righteous men shall inherit the land, and dwell therein s for ever. The t mouth of the righteous will speak of wisdom, and his tongue will talk of judgment. For the Law of his God is in his heart, and his steps shall not slide. The wicked watcheth the righteous, and seeketh to slay him. But the Lord will not leave him in his hand, nor condemn him, when he is u judged. Wait thou on the Lord, and keep his way, and he shall exalt thee, that thou shalt inherit the land: when the wicked men shall perish, thou shalt see. I have seen the wicked strong, and spreading him self like a green bay tree. Yet he x passed away, and lo, he was gone, and I sought him, but he could not be found. y Mark the upright man, and behold the just: for the end of that man is peace. But the transgressours shall be destroyed together, and the end of the wicked shall be cut off. But the z salvation of the righteous men shall be of the Lord: he shall be their strength in the time of trouble. For the Lord shall help them, and deliver them: he shall deliver them from the wicked, and shall save them, because they trust in him.

23 p 24 q 25 r 29 s 30 t 33 u 36 x 37 y 39 z

God prospereth the faithful, because they walk in his ways with an upright conscience. When God doeth exercise his faith with divers temptations. Though the just man die, yet Gods blessings are extended to his posterity, and though God suffer some just man to lack temporal benefits, yet he recompenseth him with spiritual treasures. They shall continually be preserved under Gods wings, and have at least inward rest. These three points are required of the faithful, that their talk be godly, that Gods Law be in their heart, and that their life be upright. For though it be sometime so expedient both for Gods glory and their salvation, yet he will approve their cause and revenge their wrong. So that the prosperity of the wicked is but as a cloud, which vanisheth away in a moment. He exhorteth the faithful to mark diligently the examples both of Gods mercies, and also of his judgments. He sheweth that the pacient hope of the godly is never in vain, but in the end hath good success, though for a time God prove them by sundry temptations.

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Psalm XXXVIII
1 David lying sick of some grievous disease, acknowledgeth him self to be chastised of the Lord for his sins, and therefore praiseth God to turn away his wrath. 5 He uttereth the greatness of his grief by many words and circumstances, as wounded with the arrows of Gods ire, forsaken of his friends, evil entreated of his enemies. 22 But in the end with firm confidence he commendeth his cause to god, and hopeth for speedy help at his hand. A Psalm of David for remembrance.
a

1 2 3 4 5 6 7 8 9 10 11 12 13 14 15

O Lord, rebuke me not in thine b anger, neither chastise me in thy wrath. For thine c arrows have light upon me, and thine hand lieth upon me. There is nothing sound in my flesh, because of thine anger: neither is there rest in my bones because of my d sin. For e mine iniquities are gone over mine head, and as a weighty burden they are too heavy for me. My wounds are putrefied, and corrupt because of f my foolishness. I am bowed, and crooked very sore: I go " mourning all the day. For my reins are full of burning, and there is nothing sound in my flesh. I am weakened and sore broken: I g roar for the very grief of mine heart. Lord, I pour my whole desire before thee, and my sighing is not hid from thee. Mine heart " panteth: my strength faileth me, and the light of mine eyes, even h they are not mine own. My lovers and my friends stand aside from my plague, and my i kinsmen stand afar off. They also, that seek after my life, lay snares, and they that go about to do me evil, talk wicked things and imagine deceit continually. But I as k a deaf man heard not, and am as a dumb man, which openeth not his mouth. Thus am I as a man, that heareth not, and in whose mouth are no reproofs. For on thee, Lord, do I wait: thou wilt hear me, my Lord, my God.

Psalm XXXVIII 0a To put him self and others in mind of Gods chastisement for sin. 1b He desireth not to be exempted from Gods rod, but that he would so moderate his hand, that he might be able to bear it. 2c Thy sickness, wherewith thou hast visited me. 3d David acknowledgeth God to be just in his punishments because his sins had deserved much more. 4e He confesseth his sins, Gods justice, and maketh prayer his refuge. 5f That rather gave place to mine own lusts, than to the will of God. 6" Or, black, as one that is disfigured and consumed with sickness. 8g This example warneth us never to despair, be the torment never so great: but always to cry unto God with sure trust for deliverance. 10 " Hebrew: Knoweth about, or, is tossed to and fro: meaning that he was destitute of all help and counsel. 10 h My sight faileth me for very sorrow. 11 i Partly for fear, and partly for pride they denied all duty and friendship. 13 k For I can have no audience before men, and therefore patiently wait for the help of God.

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Psalms

16 17 18 19 20 21 22

For I said, Hear me, lest they rejoice over me: for l when my foot slippeth, they extol them selves against me. Surely I am ready to m halt, and my sorrow is ever before me. When I declare my pain, and am sorry for my sin, Then mine n enemies are alive and are mighty, and they that hate me wrongfully are many. They also, that reward evil for good, are mine adversaries, because I follow o goodness. Forsake me not, Lord: be not thou far from me, my God. Haste thee to help me, my Lord, my p salvation. Psalm XXXIX

1 David uttereth with what great grief and bitterness of mind he was driven to these outrageous complaints of his infirmities. 2 For he confesseth that when he had determined silence, that he brast forth yet into words that he would not, through the greatness of his grief. 4 Then he rehearseth certain requests which taste of the infirmity of man. 8 And mixeth with them many prayers: but all do shew a mind wonderfully troubled, that it may plainly appear how he did strive mightily against death and desperation. To the excellent musician Ieduthn. A Psalm of David.
a

1 2 3 4 5 6

I thought, b I will take heed to my ways, that I sin not with my tongue: I will keep my mouth bridled, while the wicked is in my sight. I was dumb and spake nothing: I kept silence even from good, c and my sorrow was more stirred. Mine heart was hot within me, and while I was musing, the fire kindled, and d I spake with my tongue, saying, Lord, let me know mine end, and the measure of my days, what it is: let me know how long I have to live. Behold, thou hast made my days as an hand breadth, and mine age as nothing in respect of thee: surely every man in his best state is altogether e vanity. Slah. Doubtless man walketh in a shadow, and disquieteth him self in vain: he heapeth up riches, and can not tell who shall gather them.

That is, if they see that thou succour me not in time, they will mock and triumph, as though thou hadest forsaken me. 17 m I am without hope to recover my strength. 19 n In my greatest misery they most rejoice. 20 o He had rather have the hatred of all the world, than to fail in any part of his duty to Godward. 22 p Which art the author of my salvation: and this declareth that he prayed with sure hope of deliverance. Psalm XXXIX 0a This was one of the chief, singers, 1 Chronicles 16.41. 1b Albeit he had appointed with him self patiently to have tarried Gods leisure, yet the vehemence of his pain caused him to break his purpose. 2c Though when the wicked ruled, he thought to have kept silence, yet his zeal caused him to change his mind. 3d He confesseth that he grudged against God, considering the greatness of his sorrows, and the shortness of his life. 5e Yet David offended in that that he reasoned with God, as though that he were to severe toward his weak creature.

16 l

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7 8 9 10 11 12 13

And now Lord, what wait I for? mine hope is even in thee. Deliver me from all my transgressions, and make me not a rebuke unto the f foolish. I should have been dumb, and not have opened my mouth, because g thou didest it. Take thy plague away from me: for I am consumed by the stroke of thine hand. When thou with rebukes doest chastise man for iniquity, thou as a moth h makest his i beauty to consume: surely every man is vanity. Slah. Hear my prayer, Lord, and hearken unto my cry: keep not silence at my tears, for I am a stranger with thee, and a sojourner as all my fathers. Stay thine anger from me, that I may recover my strength, k before I go hence and be not. Psalm XL

1 David delivered from great danger, doeth magnify and praise the grace of God for his deliverance, and commendeth his providence towards all mankind. 5 Then doeth he promise to give him self wholly to Gods service, and so declareth how God is truly worshipped. 14 Afterward he giveth thanks and praiseth God, and having complained of his enemies, with good courage he Calleth aid and succour. To him that excelleth. A Psalm of David.

1 2 3 4 5

I Waited a patiently for the Lord, and he inclined unto me, and heard my cry. He brought me also out of the b horrible pit, out of the miry clay, and set my feet upon the rock, and ordered my goings. And he hath put in my mouth c a new song of praise unto our God: many shall see it and fear, and shall trust in the Lord. Blessed is the man that maketh the Lord his trust, and regardeth d not the proud, nor such as turn aside to lies. e O Lord my God, thou hast made thy wonderful works so many, that none can count in order to thee thy thoughts toward us: I would declare, and speak of them, but they are more than I am able to express.

8f 9g 11 h 11 i

Make me not a mocking stock to the wicked, or wrap me not up with the wicked, when they are put to shame. Seeing my troubles came of thy providence, I ought to have endured them patiently. Though thine open plagues light not evermore upon them, yet thy secret curse continually feedeth them. The word signifieth all that he desireth, as health, force, strength, beauty, and in whatsoever he hath delight, so that the rod of God taketh away all that is desired in this world. 13 k For his sorrow caused him to think that God would destroy him utterly: whereby we se how hard it is for the very Saints to keep a measure in their words, when death and despair assail them. Psalm XL 1a Though God differed his help, yet he patiently abode, till he was heard. 2b He hath delivered me from most great dangers. 3c That is, a special occasion to praise him: for Gods benefits are so many occasions for us to praise his Name. 4d To follow their example, which he must needs do, that trusteth not only in the Lord. 5e David goeth from one kind of Gods favour to the contemplation of his providence over all, and confesseth that his counsels towards us are far above our capacities: we can not so much as tell them in order.

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Psalms

6 7 8 9 10

11 12

13 14 15 16 17

Sacrifice and offering thou didest not desire: (for f mine ears hast thou prepared) burnt offering and sin offering hast thou not required. g Then said I, Lo, I come: for in the roll of the book it is written of me, I desired to do thy good will, my God: yea, thy Law is within mine heart. I have declared thy righteousness in the h great Congregation: lo, I will not refrain my lips: Lord, thou knowest. I have not hid thy righteousness within mine heart, but I have declared thy i truth and thy salvation: I have not concealed thy mercy and thy truth from the great Congregation. Withdraw not thou thy tender mercy from me, Lord: let thy mercy and thy truth alway preserve me. For innumerable troubles have compassed me: my sins have taken such hold upon me, that I am not able to look up: yea, they are more in number than the hairs of mine head: therefore mine heart hath k failed me. Let it please thee, Lord, to deliver me: make haste, Lord, to help me. Let them be l confounded and put to shame together, that seek my soul to destroy it: let them be driven backward and put to rebuke, that desire mine hurt. Let them be m destroyed for a reward of their shame, which say unto me, Aha, aha. Let all them, that seek thee, rejoice and be glad in thee: and let them, that love thy salvation, say alway, n The Lord be praised. Though I be poor and needy, the Lord thinketh on me: thou art mine helper and my deliverer: my God, make no tarrying.

6f

Thou hast opened mine cares to understand the spiritual meaning of the sacrifices: and here David esteemeth the ceremonies of the Law nothing in respect of the spiritual service. 7g When thou hadest opened mine ears and heart, I was ready to obey thee, being assured that I was written in the book of thine elect for this end. 9h In the Churches, assembled in the Sanctuary. 10 i David here numbereth 3 degrees of our salvation: Gods mercy, whereby he pitieth us: his righteousness, which signifieth his continual protection, and his truth, whereby appeareth his constant favour, so that hereof proceedeth our salvation. 12 k As touching the judgment of the flesh, I was utterly destitute of all counsel: yet faith inwardly moved mine heart to pray. 14 l He desireth that Gods mercy may contend for him against the rage of his enemies. 15 m Let the same shame, and confusion light upon them, which they intended to have brought upon me. 16 n As the faithful always praise God for his benefits: so the wicked mock Gods children in their afflictions.

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Psalm XLI
1 David being grievously afflicted, blesseth them, that pity his case, 9 And complaineth of the treason of his own friends and familiars, as came to pass in Iudas, Iohn 13.18. After he feeling the great mercies of God gently chastising him, and not suffering his enemies to triumph against him, 13 Giveth most hearty thanks unto God. To him that excelleth. A Psalm of David.

Blessed is he that a judgeth wisely of the poor: the Lord shall deliver him in the time of trouble. 2 The Lord will keep him, and preserve him alive: he shall be blessed upon the earth, and thou wilt not deliver him unto the will of his enemies. 3 The Lord will strengthen him upon the b bed of sorrow: thou hast turned all his c bed in his sickness. 4 Therefore I said, Lord have mercy upon me: heal my soul, for I have sinned against thee. 5 Mine enemies d speak evil of me, saying, When shall he die, and his name perish? 6 And if he come to see me, he speaketh e lies, but his heart heapeth iniquity within him, and when he cometh forth, he telleth it. 7 All they that hate me, whisper together against me: even against me do they imagine mine hurt. f 8 A mischief is light upon him, and he that lieth, shall no more rise. 9 Yea, my " familiar friend, whom I trusted, which did eat of my bread, g hath lifted up the heel against me. 10 Therefore, Lord, have mercy upon me, and raise me up: so I shall reward them. 11 By this I know that thou favorest me, because mine enemy doth not triumph against me. 12 And as for me, thou upholdest me h in mine integrity, and doest set me before thy i face for ever. 1
Psalm XLI 1a Not condemning him as accursed, whom God doeth visit, knowing that there are divers causes, why God layeth his hand upon us: yea, and afterward he restoreth us. 3b When for sorrow and grief of mind he casteth him self upon his bed. 3c Thou hast restored him in his sick bed and sent him comfort. 5d That is, curse me, and can not have their cruel hate quenched, but with my shameful death. 6e For pretending to comfort me, he conspireth my death in his heart, and braggeth thereof. 8f The enemies thought by his sharp punishments that God was become his mortal enemy. 9" Hebrew: The man of my peace. 9g As David felt this falsehood, and as it was chiefly accomplished in Christ, Iohn 13.8, so shall his members continually, prove the same. 12 h Meaning, either in prosperity of life, or in the true fear of God against all temptations. 12 i Shewing me evident signs of thy Fatherly providence.

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13

Blessed be the Lord God of Isral world without end. k So be it, even so be it. Psalm XLII

1 The Prophet grievously complaineth, that being letted by his persecutors, he could not be present in the Congregation of Gods people, protesting that although he was separated in body from them, yet his heart was thitherward affectioned. 7 And last of all he sheweth, that he was not so far overcome with these forewes and thoughts, 8 But that he continually put his confidence in the Lord. To him that excelleth. A Psalm to give instruction, committed to the sons of Krah.
a

As the hart brayeth for the rivers of water, so b panteth my soul after thee, God. My soul thirsteth for God, even for the living God: when shall I come and appear before the presence of God? c My tears have been my meat day and night, while they daily say unto me, 3 Where is thy God? 4 When I remembered d these things, I poured out my very heart, because I had gone with the multitude, and led them into the House of God with the voice of singing, and praise, as a multitude that keepeth a feast. 5 Why art thou cast down, my soul, and unquiet within me? e wait on God: for I will yet give him thanks for the help of his presence. 6 My God, my soul is cast down within me, f because I remember thee, from the land of Iordn, and Hrmonm, and from the mount Mizr. 7 One g deep calleth another deep by the noise of thy water spouts: all thy waves and thy floods are gone over me. 8 The Lord h will grant his loving kindness in the day, and in the night shall I sing of him, even a prayer unto the God of my life. 9 I will say unto God, which is my rock, Why hast thou forgotten me? why go I mourning, when the enemy oppresseth me? 10 My i bones are cut asunder, while mine enemies reproach me, saying daily unto me, Where is thy God? k Why art thou cast down, my soul? and why art thou disquieted within me? wait 11 on God: for I will yet give him thanks: he is my present help, and my God. 1 2
13 k By this repetition he stirreth up the faithful to praise God. Psalm XLII 0a As a treasure to be kept of them, which were of the number of the Levites. 1b By these similitudes of thirst and panting he sheweth his servant desire to serve God in his Temple. 3c As others take pleasure in eating and drinking, so he was altogether given to weeping. 4d That is, how I led the people to serve thee in thy Tabernacle, and now seeing my contrary estate, I die for sorrow. 5e Though he sustained grievous assaults of the flesh to cast him into despair, yet his faith grounded on Gods accustomed mercies, getteth the victory. 6f That is, when I remember thee in this land of my banishment among the mountains. 7g Afflictions came so thick upon me, that I felt my self as overwhelmed: whereby he sheweth there is no end of our misery, till God be pacified, and send remedy. 8h He assureth him self of Gods help in time to come. 10 i That is, I am most grievously tormented.

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Psalm XLIII
1 He praiseth to be delivered from them which conspire against him, that he might joyfully praise God in his holy Congregation.

1 2 3 4 5

Judge a me, God, and defend my cause against the unmerciful b people: deliver me from the deceitful and wicked man. For thou art the God of my strength: why hast thou put me away? why go I so mourning, when the enemy oppresseth me? Send thy c light and thy truth: let them lead me: let them bring me unto thine holy Mountain and to thy Tabernacles. Then d will I go unto the altar of God, even unto the God of my joy and gladness: and upon the harp will I give thanks unto thee, God, my God. Why art thou cast down, my soul? and why art thou disquieted within me? e wait on God: for I will yet give him thanks, he is my present help, and my God. Psalm XLIIII

1 The faithful remember the great mercy of God toward his people. 9 After, they complain, because they feel it no more. 17 Also they alledge the covenant made with Abrahm, for the keeping whereof they shew what grievous things they suffered. 23 Finally they praise unto God not to contemn their affliction, seeing the same redoundeth to the contempt of his honour. To him that excelleth. A Psalm to give instruction, committed to the sons of Krah.

1 2 3

We have heard with our a ears, God: our fathers have told us the works, that thou hast done in their days, in the old time: How thou hast driven out the b heathen with thine hand, and planted c them: how thou hast destroyed the d people, and caused e them to grow. For they inherited not the land by their own sword, neither did their own arm save them: but thy right hand, and thine arm and the light of thy countenance, because thou didest f favour them.

11 k

This repetition doeth declare that David did not overcome at once: to teach us to be constant for asmuch as God will certainly deliver his. Chapter XLIII 1a He desireth God to undertake his cause against the enemies, but chiefly that he would restore him to the Tabernacle. 1b That is, the cruel company of mine enemies. 3c To wit, thy favour, which appeareth by the performance of thy promises. 4d He promiseth to offer a solemn sacrifice of thanksgiving in token of his great deliverance. 5e Whereby he admonisheth the faithful not to relent, but constantly to wait on the Lord, though their troubles be long and great. Chapter XLIIII 1a This psalm seemeth to have been made by some excellent Prophet for the use of the people, when the Church was in extreme misery, either at their return from Babylon, or under Antiochus, or in such like affliction. 2b That is, the Canaanites. 2c To wit, our fathers. 2d Of Canan. 2e That is, our fathers. 3f Gods free mercy and love is the only fountain and beginning of the Church, Deuteronomy 4.37.

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4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20

Thou art my King, God: send help unto g Jacob [Iaakb]. h Through thee have we thrust back our adversaries: by thy Name have we trodden down them that rose up against us. For I do not trust in my bow, neither can my sword save me. But thou hast saved us from our adversaries, and hast put them to confusion that hate us. Therefore will we praise God continually, and will confess thy Name for ever. Slah. But now thou art far off, and puttest us to i confusion, and goest not forth with our armies. Thou makest us to turn back from the adversary, and they, which hate us, spoil " for them selves. * Thou givest us k as sheep to be eaten, and doest scatter us among the nations. Thou sellest thy people l without gain, and doest not increase their price. Thou makest us a reproach to our neighbours, a jest and a laughing stock to them that are round about us. Thou makest us a proverb among the nations, and a nodding of the head among the people. My m confusion is daily before me, and the shame of my face hath covered me, For the voice of the slanderer and rebuker, for the enemy and n avenger. All this is come upon us, yet do we not o forget thee, neither deal we falsely concerning thy covenant. Our heart is not turned back: neither our steps gone out of thy paths, Albeit thou hast smitten us down into the place of " dragons, and covered us with the shadow of death. If we have forgotten the Name of our God, and holden up our hands to a p strange god,

4g 5h

Because thou art our King, therefore deliver thy people from their misery. Because they and their forefathers made both one Church they apply that to them selves, which before they did attribute to their fathers. 9i As they confessed before, that their strength came of God, so now they acknowledge that this affliction came by his just judgment. 10 " Or, at their pleasure. 11 * Romans 8.36 11 k Knowing God to be author of this calamity, they murmur not, but seek remedy at his hands, who wounded them. 12 l As slaves which are sold for a low price, neither lookest you for him that offereth most, but takest the first chapman. 15 m I dare not lift up mine head for shame. 16 n Meaning, the proud and cruel tyrant. 17 o They boast not of their virtues, but declare that they rest upon God in the midst of their afflictions: who punished not now their sins, but by hard afflictions called them to the consideration of the heavenly joys. 19 " Or, whales: meaning the bottomless seas of temptations, here we see the power of faith, which can be overcome by no peril.

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21 22 23 24 25 26

Shall not God q search this out? for he knoweth the secrets of the heart. Surely for thy sake r are we slain continually, and are counted as sheep for the slaughter. Up, why sleepest thou, Lord? awake, be not far off for ever. Wherefore hidest thou thy face? and forgettest our misery and our affliction? For our soul is s beaten down unto the dust: our belly cleaveth unto the ground. Rise up for our succour, and redeem us for thy t mercies sake. Psalm XLV

1 The majesty of Salomn, his honour, strength, beauty, riches, and power are praised, and also his marriage with the Egyptian being an heathen woman is blessed, 10 If that she can renounce her people and the love of her country and give her self wholly to her husband. Under the which figure the wonderful majesty and increase of the kingdom of Christ and the Church his spouse now taken of the Gentiles is described. To him that excelleth on Shoshannm a song of love to give instruction, committed to the sons of Krah.
a b

1 2 3 4 5 6 7

Mine heart will utter forth a good matter: I will entreat in my works of the King: my tongue is as the pen of a swift writer. Thou art c fairer than the children of men: grace is poured in thy lips, because God hath blessed thee for ever. Gird thy sword upon thy thigh, most mighty, to wit, thy worship and thy glory, And prosper with thy glory: d ride upon the word of truth and of meekness and of righteousness: so thy right hand shall teach thee terrible things. Thine arrows are sharp to pierce the heart of the Kings enemies: therefore the people shall fall under thee. Thy e throne, God, is for ever and ever: the scepter of thy kingdom is a scepter of righteousness. Thou lovest righteousness, and hatest wickedness, because God, even thy God hath f anointed thee with the oil of gladness above thy fellows.

20 p 21 q 22 r

They shew that they honored God aright because they trusted in him alone. They take God to witness that they were up right to him ward. The faithful make this their comfort, that the wicked punish them not for sins, but for Gods cause, Matthew. 5.10,1 Peter 4.14. 25 s There is not hope of recovery, except thou put to thine hand and raise us up. 26 t Which is the only and sufficient ransom to deliver both body and soul from all kind of slavery and misery. Psalm XLV 0a That was a certain tune or an instrument. 0b Of that perfect love that ought to be between the husband and the wife. 2c Salomons beauty and eloquence to win favour with his people, and his power to word come his enemies, is here described. 4d He alludeth to them that ride in chariots in their triumphs, shewing that the quiet state of a kingdom standeth in truth, meekness and justice, not in worldly pomp and vanity. 6e Under this figure of this kingdom of justice is set forth the everlasting kingdom of Christ. 7f Hath established thy kingdom as the figure of Christ, which is the peace and joy of the Church.

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Psalms

8 9 10 11 12 13 14 15 16 17

All thy garments smell of myrrh and aloes, and cassia, when thou comest out of the ivory palaces, g where they have made thee glad. Kings daughters were among thine honorable wives: upon thy right hand did stand the h Queen in a vesture of gold of Ophr. i Hearken, daughter, and consider, and incline thine ear: forget also thine own people and thy fathers house. So shall the King have pleasure in thy beauty: for he is thy Lord, and reverence thou him. And the k daughter of " Tyre with the rich of the people shall do homage before thy face with presents. The Kings daughter is all glorious l within: her clothing is of broidered gold. She shall be brought unto the King in raiment of needle work: the virgins that follow after her, and her companions shall be brought unto thee. With joy and gladness shall they be brought, and shall enter into the Kings palace. Instead of thy fathers shall thy m children be: thou shalt make them princes n through all the earth. I will make thy o Name to be remembered through all generations: therefore shall the people give thanks unto thee world without end. Psalm XLVI

1 A song of triumph or thanksgiving for the deliverance of Ierusalm, after Sennaherb with his army was driven away, or some other like sudden and marvelous deliverance by the mighty hand of God. 8 Whereby the Prophet commending this great benefit, doeth exhort the faithful to give them selves wholly into the hand of God, doubting nothing but that under his protection they shall be safe against all the assaults of their enemies, because this is his delight to asswage the rage of the wicked, when they are most busy against the just.. To him that excelleth upon Alamth a song committed to the sons of Krah.
a

1
8g 9h 10 i

God is our " hope and strength, and help in b troubles, ready to be found.

In the which palace the people made this joyful to see them give thanks and rejoice for that. Though he had many Kings daughters among his wives, yet he loved Pharaohs daughter best. Under the figure of Pharaohs daughter he sheweth that the Church must cast of all carnal affections to obey Christ only. 12 k He signifieth that divers of them, that be rich, shall be benefactours us to the Church, albeit they give not perfect obedience to the Gospel. 12 " Or, Zor. 13 l There is nothing fained, nor hypocritical, but she is glorious both within and without: and howbeit the Church hath not at all times this outward glory, the fault is to be imputed only to their own ingratitude. 16 m They shall have greater graces than their fathers. 16 n He signifieth the great compass of Christs kingdom, which shall be sufficient to enrich all his members. 17 o This must only be referred to Christ and not to Salomn. Psalm XLVI 0a Which was either a musical instrument or a solemn tune, unto the which this psalm was sung. 1" Or, protection. 1b In all manner of troubles God sheweth his speedy mercy and power in defending his.

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Therefore will not we c fear, though the earth be moved, and though the mountains fall into the midst of the sea. 3 Though the waters thereof d rage and be troubled, and the mountains shake at the surges of the same. Slah, 4 Yet there is a e River, whose streams shall make glad the city of God: even the Sanctuary of the Tabernacles of the most High. 5 God is in the midst of it: therefore shall it not be moved: God shall help it f very early. 6 When the nations raged, and the kingdoms were moved, God " thundered, and the earth melted. 7 The Lord of hosts is g with us: the God of Jacob [Iaakb] is our refuge. Slah. 8 Come, and behold the works of the Lord, h what desolations he hath made in the earth. 9 He maketh wars to cease unto the ends of the world: he breaketh the bow and cutteth the spear, and burneth the chariots with fire. 10 Be i still and know that I am God: I will be exalted among the heathen, and I will be exalted in the earth. 11 The Lord of hosts is with us: the God of Jacob [Iaakb] is our refuge. Slah. Psalm XLVII 2
1 The Prophet exhorteth all people to the worship of the true and everliving God, commending the mercy of God toward the posterity of Iaakb. 9 And after prophesieth of the kingdom of Christ in this time of the Gospel. To him that excelleth. A Psalm committed to the sons of Krah.

1 2 3

All people a clap your hands: sing loud unto God with a joyful voice. For the Lord is high, and terrible: a great King over all the earth. He hath b subdued the people under us, and the nations under our feet.

That is, we will not be word come with fear. Though the afflictions rage never so much, yet the rivers of Gods mercies bring sufficient comfort to his. The river of Shiloh, which passed through Ierusalm: meaning though the defense seem never so small, yet if God have appointed it, it is sufficient. 5f Always when need requireth. 6" Hebrew: gave his voice. 7g They are assured that God can and will defend his Church from all dangers and enemies. 8h To wit, how oft he hath destroyed his enemies and delivered his people. 10 i He warmeth them that persecute the Church to cease their cruelty: for else they shall feel that God is to strong for them, against whom they fight. Psalm XLVII 1a Here is figured Christ, unto whom all his should give willing obedience, and who would shew himself terrible to the wicked. 3b He hath made the Iews, who were the keepers of the Law and Prophets, schoolmasters to the Gentiles, that they should with gladness obey them.

2c 3d 4e

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Psalms

4 5 6 7 8 9

He hath chosen c our inheritance for us: even the glory of Jacob [Iaakb] whom he loved. Slah. God is gone up with triumph, even the Lord, with the d sound of the trumpet. Sing praises to God, sing praises: sing praises unto our King, sing praises. For God is the King of all the earth: sing praises every one that hath e understanding. God reigneth over the heathen: God sitteth upon his holy throne. The princes of the people are gathered unto the people of the God of Abrahm: for the shields of the world belong to God: he is f greatly to be exalted. Psalm XLVIII

1 A notable deliverance of Ierusalm from the hand of many Kings is mentioned, for the which thanks are given to God, and the state of that city is praised, that hath God so presently at all times ready to defend them. The Psalm seemeth to be made in the time of Ahz, Ioshapht, As, or Ezechih: for in their times chiefly was the city by foreign princes assaulted. A song or Psalm committed to the sons of Krah.
a

1 2 3 4 5 6 7

Great is the Lord, and greatly to be praised, in the b City of our God, even upon his holy Mountain. Mount Zin, lying Northward, is fair in situation: it is the c joy of the whole earth, and the City of the great King. In the palaces thereof God is known for a d refuge. For lo, the Kings were e gathered, and went together. When they saw f it, they marveled: they were astonied, and suddenly driven back. Fear came there upon them, and sorrow, as upon a woman in travail. As with an East wind thou breakest the ships g of Tarshish, so were they destroyed.

4c 5d

God hath chosen us above all other nations to enjoy a most glorious inheritance. He doeth allude unto the trumpets, that were blown at solemn feasts: but he doeth further signify the triumph of Christ and his glorious ascension into the heavens. 7e He requireth that understanding by joined with singing, lest the Name of God be profaned with vain crying. 9f He praiseth Gods highness, for that he joineth the great princes of the world, whom he calleth shields to the fellowship of his Church. Psalm XLVIII 0a Some put this difference between a song and Psalm, saying that it is called a song, when there is no instrument, but the voice: and the psalm, the contrary. The song of the Psalm is when the instruments begin, and the voice followeth. The Psalm of the song, the contrary. 1b Albeit, God shew his wonders through all the world, yet he will be chiefly praised in his Church. 2c Because the word of salvation came thence to all them that should believe. 3d Except God were the defense thereof, neither situation nor municion could prevail. 4e They conspired and went against Gods people. 5f The enemies were afraid at the sight of the City. 7g That is, of Cilicia, or of the sea called Mediterranean.

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8 9 10 11 12 13 14

As we have h heard, so have we seen in the City of the Lord of hosts, in the City of our God: God will establish it for ever. Slah. We wait for thy loving kindness, God, in the midst of thy Temple. O God, according unto thy Name, so is thy praise unto the i worlds end: thy right hand is full of righteousness. Let k mount Zin rejoice, and the daughters of Iudh be glad, because of thy judgments. l Compass about Zin, and go round about it, and tell the towers thereof. Mark well the wall thereof: behold her towers, that ye may tell your posterity. For this God is our God for ever and ever: he shall be our guide unto the death. Psalm XLIX

1 The holy Ghost calleth all men to the consideration of mans life, 7 Shewing them not to be most blessed, that are most wealthily, and therefore not to be feared: but contrary wise he lifteth up our minds to consider how all things are ruled by Gods providence: 14 Who as he judgeth these worldly misers to everlasting torments, 15 So doeth he preserve his and will reward them in the day of the resurrection, 2 Thessalonians 1.6. To him that excelleth. A Psalm committed to the sons of Krah.

1 2 3 4 5 6 7 8 9
8h 10 i 11 k 12 l

Hear a this, all ye people: give ear, all ye that dwell in the world, As well low as high, both rich and poor. My mouth shall speak of wisdom, and the meditation of mine heart is of knowledge. I will incline mine ear to a parable, and utter my grave matter upon the harp. Wherefore should I b fear in the evil days, when iniquity shall compass me about, as at mine heels? They trust in their c goods, and boast them selves in the multitude of their riches. Yet a man can by no means redeem his brother: he can not give his ransom to God, (So d precious is the redemption of their souls, e and the continuance for ever) That he may live still for ever, and not see the grave.

To wit, of our fathers, so have we proven: or, God hath performed his promise. In all places where thy Name shall be heard of, men shall praise thee, when they hear of thy marvelous works. Let Ierusalm and the cities of Iudea rejoice for thy just judgments against thine enemies. For in this outward defense and strength Gods blessings did also appear: but the chief is to be referred to Gods favour and secret defense, who never leaveth his. Psalm XLIX 1a He will entreat how God governeth the world by his providences which can not be perceived by the judgment of the flesh. 5b Though wickedness reign and enemies rage, seeing God will execute his judgments against the wicked in time convenient. 6c To trust in riches is more madness, seeing they can neither restore life nor prolong it. 8d That is, so rare, or not to be found, as prophecy was pretentious in the days of Eli, 1 Samuel 3.1. 8e Meaning, it is impossible to live for ever: also that life and death are only in Gods hands.

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Psalms

10 11 12 13 14

15 16 17 18 19 20

For he seeth that wise men f die, and also that the ignorant and foolish perish, and leave their riches for g others. Yet they think, their houses, and their habitations shall continue for ever, even from generation to generation, and " call their lands by their names. But man shall not continue in honour: he is like the h beasts that die. This their way uttereth their foolishness: yet their posterity i delight in their talk. Slah. k Like sheep they lie in grave: l death devoureth them, and the righteous shall have domination over them in the m morning: for their beauty shall consume, when they shall go from their house to grave. But God shall deliver my soul from the power of the grave: " for he will receive me. Slah. Be not thou afraid when one is made rich, and when the glory of his house is increased. * For he shall take nothing away when he dieth, neither shall his pomp descend after him. For while he lived, " he rejoiced him self: and m men will praise thee, when thou makest much of thy self. "n He shall enter into the generation of his fathers, o and they shall not live for ever. Man is in honour, and p understandeth not: he is like to beasts that perish.

10 f 10 g

In that that death maketh no difference between the persons. That is, not to their children, but to strangers. Yet the wicked profit not by these examples, but still dream an immortality in earth. 11 " Or, labour that their name may be famous in earth. 12 h As touching the death of the body. 13 i They speak and do the same thing that their fathers did. 14 k As sheep are gathered into the fold, so shall they be brought to the grave. 14 l Because they have no part of life everlasting. 14 m Christs coming is as the morning, when the elect shall reign with Christ their head word the wicked. 15 " Or, because he hath received me. 17 * Iob 27.19, 1 Timothy 6.7 18 " Hebrew: he blessed his soul. 18 m The flatterers praise them that live in delights and pleasure. 19 " Or, his soul 19 n And not pass the term appointed for life. 19 o Both they and their fathers shall live here but a while and at length die for ever. 20 p He condemneth mans ingratitude, who having received excellent gifts of God, abuseth them like a beast to his own condemnation.

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Psalm L
1 Because the Church is always full of hypocrites, 8 Which do imagine that God will be worshipped with outward ceremonies only, without the heart: and especially the Iews were of this opinion, because of their figures and ceremonies of the Law, thinking that their sacrifices were sufficient, 21 Therefore the Prophet doeth reprove this gross errour, and pronounceth the Name of God to be blasphemed, where holiness is set in ceremonies. 23 For he declareth the worship of God to be spiritual, whereof are two principal parts, invocation, and thanksgiving. A Psalm of Asph.
a

1 2 3 4 5 6 7 8 9 10 11 12 13

The God of gods, even the Lord hath spoken and called the b earth from the rising up of the sun unto the going down thereof. Out of Zin, which is the c perfection of beauty, hath God shined. Our God shall come and shall not keep silence: d a fire shall devour before him, and a mighty tempest shall be moved round about him. He shall call the heaven above, and e the earth to judge his people. Gather my f Saints together unto me, those that make a covenant with me with g sacrifice. And the heavens shall declare his righteousness: for God is Judge him self. Slah. Hear, my people, and I will speak: hear, Isral, and I will testify unto thee: for I am God, even thy God. I will not h reprove thee for thy sacrifices, or thy burnt offerings, that have not been continually before me. I will take no bullock out of thine house, nor goats out of thy folds. i For all the beasts of the forest are mine, and the beasts on a thousand mountains. I know all the fowls on the mountains: and the wild beasts of the field are mine. If I be hungry, I will not tell thee: for the world is mine, and all that therein is. k Will I eat the flesh of bulls? or drink the blood of goats?

Psalm L 0a Who was either the author, or a chief singer, to whom it was committed. 1b To plead against his dissembling people before heaven and earth. 2c Because God had chosen it to have his Name there called upon, and also his image shined there in the doctrine of the Law. 3d As when God gave his Law in mount Sinai, he appeared terrible with thunder and tempest, so will he appear terrible to rake a count of the keeping thereof. 4e As witnesses against the hypocrites. 5f God in respect of his elect, calleth the whole body holy, Saints and his people. 5g Which should know that sacrifices are seals of the covenant between God and his people, and not set religion therein. 8h For I pass not for sacrifices, except the true use be there, which is to confirm your faith in my promises. 10 i Though he did delight in sacrifice, yet had he no need of mans help thereunto. 13 k Though mans life for the infirmity thereof hath need of food, yet God, whose life quickeneth all the world, hath no need of such means.

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Psalms

14 15 16 17 18 19 20 21 22 23

Offer unto God praise, and l pay thy vows unto the most High, And call upon me in the day of trouble: so will I deliver thee, and thou shalt glorify me. But unto the wicked said God, m What hast thou to do to declare mine ordinances, that thou shouldest take my covenant in thy mouth, Seeing thou hatest n to be reformed, and hast cast my words behind thee? For when thou seest a thief, o thou runnest with him, and thou art partaker with the adulterers. Thou givest thy mouth to evil, and with thy tongue thou forgest deceit. Thou p sittest, and speakest against thy brother, and slanderest thy mothers son. These things hast thou done, and I held my tongue: therefore thou thoughtest that I was like thee: but I will reprove thee, and q set them in order before thee. Oh consider this, ye that forget God, lest I tear you in pieces, and there be none that can deliver you. He that offereth r praise, shall glorify me: and to him, that s disposeth his way aright, will I t shew the salvation of God. Psalm LI

1 When David was rebuked by the Prophet Nathn, for his great offences, he did not only acknowledge the same to God with protestation of his natural corruption and iniquity, but also left a memorial thereof to his posterity. 7 Therefore first he desireth God to forgive his sins, 10 And to renew in him his holy Spirit, 13 With promise that he will not be unmindful of those great graces. 18 Finally fearing lest God would punish the whole Church for his fruit, he requireth that he would rather increase his graces towards the same. To him that excelleth. A psalm of David, when the Prophet Nathn came unto him, after he had gone in to Bath-shba.
a

1 2

Have mercy upon me, God, b according to thy loving kindness: according to the multitude of thy compassions put away mine iniquities. Wash me c thoroughly from mine iniquity, and cleanse me from my sin.

14 l Shew thy self mindful of Gods benefits by thanksgiving. 16 m Why doest thou faint to be of my people and talkest of my covenant, seeing thou are but an hypocrite? 17 n And to live according to my word. 18 o He sheweth what are the fruits of them that contemn Gods word. 20 p He noteth the cruelty of hypocrites, which spare not in their talk or judgment their own mothers son. 21 q I will write all thy wicked deeds in a role and make thee to read and acknowledge them whether thou wilt or no. 23 r Under the which is contained faith and invocation. 23 s As God hath appointed. 23 t That is, declare my self so be his Saviour. Psalm LI 0a To reprove him because he had committed so horrible sins, and lied in the same without repentance more than a whole year. 1b As his sins were manifold and great, so he requireth that God would give him the feeling of his excellent and abundant mercies. 2c My sins stick so fast in me, that I have need of some singular kind of washing.

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3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19

For I d know mine iniquities, and my sin is ever before me. Against thee, against thee only have I sinned, and done evil in thy sight, that thou mayest be just when thou e speakest, and pure when thou judgest. Behold, I was born in iniquity, and in sin hath my mother conceived me. Behold, thou f lovest truth in the inward affections: therefore hast thou taught me wisdom in the secret of mine heart. Purge me with * hyssop, and I shall be clean: wash me, and I shall be whiter than snow. Make me to hear g joy and gladness, that the h bones, which thou hast broken, may rejoice. Hide thy face from my sins, and put away all mine iniquities. i Create in me a clean heart, God, and renew a right spirit within me. Cast me not away from thy presence, and take not thine holy Spirit from me. Restore to me the joy of thy salvation, and establish me with thy k free Spirit. Then shall I teach thy l ways unto the wicked, and sinners shall be converted unto thee. Deliver me from m blood, God, which art the God of my salvation, and my tongue shall sing joyfully of thy righteousness. n Open thou my lips, Lord, and my mouth shall shew forth thy praise. For thou desirest no sacrifice, though I would give it: thou delightest not in burnt offering. The sacrifices of God are a o contrite spirit: a contrite and a broken heart, God, thou wilt not despise. Be favourable unto p Zin for thy good pleasure: build the walls of Ierusalm. Then shalt thou accept ye sacrifices of q righteousness, even the burnt offering and oblation: then shall they offer calves upon thine altar.

3d 4e 6f

My conscience accuseth me, so that I can have no rest, till I be reconciled. When thou givest sentence against sinners, they must needs confess thee to be just and them selves sinners. He confesseth that God, who loveth pureness of heart, may justly destroy man, who of nature, who of nature is a sinner, much more him, whom he had instructed in his heavenly wisdom. 7* Leviticus 14.6 8g He meaneth Gods comfortable mercies towards repentant sinners. 8h By the bones he understandeth all strength of soul and body, which by cares and mourning are consumed. 10 i He confesseth that when Gods Spirit is cold in us, to have it again revived is as a new creation. 12 k Which may assure me that I am drawn out of the slavery of sin. 13 l He promiseth to endevour that others by his example may turn to God. 14 m From the murder of Vriih, and the others that were slain with him, 2 Samuel 11:17. 15 n By giving me occasion to praise thee, when thou shall forgive my sins. 17 o Which is a wounding of the heart, proceeding of faith, which seeketh unto God for mercy. 18 p He prayeth for the whole Church, because through his sin it was in danger of Gods judgment. 19 q That is, just and lawful, applied to their right end, which is the exercise of faith and repentance.

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Psalms

Psalm LII
1 David describeth the arrogant tyranny of his adversary Doeg who by false surmises caused Ahimlch with the rest of the priests to be slain. 5 David prophesieth his destruction, 6 And encourageth the faithful to put their confidence in God, whose judgments are most sharp against his adversaries. 9 And finally he rendereth thanks to God for his deliverance. In this Psalm is lively set forth the kingdom of Antichrist. To him that excelleth. A Psalm of David to give instruction. When Doeg the Edomite came and shewed Sal, and said to him, David is come to the house of Ahimlech.

1 2 3 4 5 6 7 8 9

Why boastest thou thy self in thy wickedness, a man of power? the loving kindness of God endureth daily. Thy tongue imagineth b mischief, and is like a sharp razor, that cutteth deceitfully. Thou doest love evil more than good, and lies more than to speak the " truth. Slah. Thou lovest all words that may destroy, deceitful tongue! So shall God c destroy thee for ever: he shall take thee and pluck thee out of thy tabernacle, and d root thee out of the land of the living. Slah. The e righteous also shall see it, f and fear, and shall laugh at him, saying, Behold the man that took not God for his strength, but trusted unto the multitude of his riches, and put his strength " in his malice. But I shall be like a g green olive tree in the house of God: for I trusted in the mercy of God for ever and ever. I will alway praise thee, for that thou hast done h this, and I will " hope in thy Name, because it is good before thy Saints.

Psalm LII 1a O Doeg, which hast credit with the tyrant Sal, and hast power to murder the Saints of God. 2b Thy malice moveth thee by crafty flatteries and lies to accuse and destroy the innocents. 3" Hebrew: righteousness. 5c Though God forbear for a time, yet at length he will recompense thy falsehood. 5d Albeit thou seem to be never so sure settled. 6e For the eyes of the reprobate are shut up at God judgments. 6f With joyful reverence, seeing that he taketh their part against the wicked. 7" Or, in his substance. 8g He rejoiceth to have a place among the servants of God, that he may grow in the knowledge of godliness. 9h Executed this vengeance. 9" Or, wait upon thy grace and promise.

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Psalm LIII
1 He describeth the crooked nature, 4 The cruelty, 5 And punishment of the wicked, when they look not for it, 6 And desireth the deliverance of the godly, that they may rejoice together. To him that excelleth on Mahalth. A Psalm of David to give instruction.
a

1 2 3 4 5

The fool hath said in his heart, There is b no God. they have corrupted and done abominable wickedness: there is none that doeth good. God looked down from heaven upon the children of men, to see if there were any that would understand, and c seek God. * Every one is gone back: they are altogether corrupt: there is none that doth good, no not one. Do not the d workers of iniquity know that they eat up my people as they eat bread? they call not upon God. There they were afraid for fear, where no e fear was: for God hath scattered the f bones of him that besieged thee: thou hast put them to confusion, because God hath cast them off. Oh give salvation unto Isral out of Zin: when God turneth the captivity of his people, then Jacob [Iaakb] shall rejoice, and Isral shall be glad. Psalm LIIII

1 David brought into great danger by the reason of the Ziphims, 5 Calleth upon the Name of God to destroy his enemies, 6 Promising sacrifice and free offerings for so great deliverance. To him that excelleth on Neginth. A Psalm of David, to give instruction. When the Ziphims came and said unto Sal, Is not David hid among us?

1 2 3 4

Save me, God, a by thy Name, and by thy power judge me. O God, hear my prayer: hearken unto the words of my mouth. For b strangers are risen up against me, and c tyrants seek my soul: they have not set God before them. Slah. Behold, God is mine helper: the Lord is with d them that uphold my soul.

Psalm LIII 0a Which was an instrument or kind of note. 1b Where as no regard is had of honesty or dishonesty, of virtue nor of vice, there the Prophet pronounceth that the people have no God. 2c Whereby he condemneth all knowledge and understanding, that tendeth not to seek God. 3* Romans 3.10 4d David pronounced Gods vengeance against cruel governors, who having charge to defend and preserve Gods people, do most cruelly devour them. 5e When they thought there was none occasion to fear, the sudden vengeance of God lighted upon them. 5f Be the enemies power never so great, nor the danger so fearful, yet God delivereth his in due time. Psalm LIIII 1a He declareth that when all means do fail, God will deliver, even as it were by miracle then that call unto him with an upright conscience. 3b To wit, the Ziphims. 3c Sal and his army, which were like cruel beasts and could not be satisfied but by his death. 4d Be they never so few, as he was with Ionathn.

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Psalms

5 6 7

He shall reward evil unto mine enemies: Oh cut them off in thy e truth! Then I will sacrifice f freely unto thee: I will praise thy Name, Lord, because it is good. For he hath delivered me out of all trouble, and mine eye hath g seen my desire upon mine enemies. Psalm LV

1 David being in great heaviness and distress complaineth of the cruelty of Sal, 13 And of the falsehood of his familiar acquaintance, 17 Uttering most ardent affections to move the Lord to pity him. 22 After being assured of deliverance, he setteth for the grace of God as though he had already obtained his request. To him that excelleth on Neginth. A Psalm of David to give instruction.

1 2 3

Hear a my prayer, God, and hide not thy self from my supplication. Hearken unto me, and answer me: I mourn in my prayer, and make a noise, For the b voice of the enemy, and for the vexation of the wicked, because c they have brought iniquity upon me, and furiously hate me. 4 Mine heart trembleth within me, and the terrors of death are fallen upon me. 5 Fear and trembling are come upon me, and an horrible fear hath d covered me. 6 And I said, Oh that I had wings like a dove: then would I e fly away and rest. 7 Behold, I would take my flight far off, and lodge in the wilderness. Slah. 8 He would make haste for my deliverance f from the stormy wind and tempest. 9 Destroy, Lord, and g divide their tongues: for I have seen cruelty and strife in the city. 10 Day and night they go about it upon the walls thereof: both h iniquity and mischief are in the midst of it. 11 Wickedness is in the midst thereof: deceit and guile depart not from her streets. 12 Surely mine i enemy did not dissame me: for I could have born it: neither did mine adversary exalt him self against me: for I would have hid me from him.

5e According to thy faithful promise for my defense. 6f For hypocrites serve God for fear, or upon conditions. 7g We may lawfully rejoice for Gods judgments against the wicked, if our afflictions be pure. Psalm LV 1a The earnestness of is prayer declareth the vehemence of his grief, in so much as he is compelled to burst out into cries. 3b For the threatenings of Sal and his adherents. 3c They have disarmed me as a wicked person: or, they have imagined my destruction. 5d There was no part of him that was not astonied with extreme fear. 6e Fear had driven him to so great distress, that he wished to be hid in some wilderness, and to be banished from that kingdom, which God had promised that he should enjoy. 8f From the cruel rage and tyranny of Sal. 9g As in the confusion of Babylon, when the wicked conspired against God. 10 h All laws and good orders are broken, and only vice and dissolution reigneth under Sal. 12 i If mine open enemy had sought mine hurt, I could the better have avoided him.

Psalms

63

13 14 15 16 17 18 19 20 21 22 23

But it was thou, man, even my k companion, my guide and my familiar: Which delighted in consulting together, and went into the House of God as companions. Let death sense upon them: let them l go down quick into the grave: for wickedness is in their dwellings, even in the midst of them. But I will call unto God, and the Lord will save me. Evening and morning, and at noon will I pray, m and make a noise, and he will hear my voice. He hath delivered my soul in peace from the battle, that was against me: for n many were with me. God shall hear and afflict them, even he that reigneth of old, Slah. because they o have no changes, therefore they fear not God. He p laid his hand upon such, as be at peace with him, and he broke his covenant. The words of his mouth were softer than butter, yet war was in his heart: his words were more gentle than oil, yet they were swords. Cast thy " burden upon the Lord, and he shall nourish thee: he will not suffer the righteous to fall for q ever. And thou, God, shalt bring them down into the pit of corruption: the bloody, and deceitful men shall not live r half their days: but I will trust in thee. Psalm LVI

1 David being brought to Achsh the King of Gath, 2 Samuel 21.12, complaineth of his enemies, demandeth succour. 3 Putteth his trust in God and in his promises, 12 And promiseth to perform his vows, which he had taken upon him, whereof this was the effect to praise God in his Church. To him that excelleth. A Psalm of David on Michtm, concerning the dumb dove in a far country, when the Philistines took him in Gath.
a

Be merciful unto me, God, for b man would swallow me up: he fighteth continually and vexeth me.

13 k Which was not only joined to me in friendship and counsel in worldly matters, but also in religion. 15 l As Krah, Dathn and Abirm. 17 m Which signifieth a servant mind and sure trust to obtain his petition, which thing made him earnest at all times in prayer. 18 n Even the Angels of God fought on my side against mine enemies, 2 Kings 6.16. 19 o But their prosperous estate still continueth. 20 p I did not provoke him, but was at peace with him, yet he made war against me. 22 " Or, gifts: to wit, which thou wouldest that God should give thee 22 q Though for their bettering and trial he suffer them to slip for a time. 23 r Though they sometime live longer, yet their life is cursed of God, unquiet and worse than any death. Psalm LVI 0a Being chased by the fury of his enemies into a strange country, he was as dumb dove, not seeking revengeance. 1b He sheweth that it is either now time, or never, that God help him: for all the world is against him and ready to devourer him.

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Psalms

2 3 4 5 6 7 8 9 10 11 12 13

Mine enemies would daily swallow me up: for many fight against me, thou most High. When I was afraid, I trusted in thee. I will rejoice in God, because of his c word, I trust in God, and will not fear what flesh can do unto me. Mine own d words grieve me daily: all their thoughts are against me to do me hurt. e They gather together, and keep them selves close: they mark my steps, because they wait for my soul. f They think they shall escape by iniquity: God, cast these people down in thine anger. Thou hast counted my wanderings: put my g tears into thy bottle: are they not in thy register? When I cry, then mine enemies shall turn back: this I know, for God is with me. I will rejoice in God because of his word: in the Lord will I rejoice because of his word. In God do I trust: I will not be afraid what man can do unto me. h Thy vows are upon me, God: I will render praises unto thee. For thou hast delivered my soul from death, and also my feet from falling, that I may i walk before God in the k light of the living. Psalm LVII

1 David being in the desert of Ziph, where the inhabitants did betray him, and at length in the same cave with Sal, 2 Calleth most earnestly unto God with full confidence, that he will perform his promise and take his cause in hand: 5 Also that he will shew his glory in the heavens and the earth against his cruel enemies. 9 Therefore doeth he render laud and praise. To him that excelleth. Destroy not. A Psalm of David on Michtm. When he fled from Sal in the cave.
a *

Have mercy upon me, God, have mercy upon me: for my soul trusteth in thee, and in the shadow of thy wings will I " trust, till these b afflictions overpass.

He stayeth his conscience upon Gods promise, though he see not present help. All my counsels have evil success and turn to mine own sorrow. As all the world against one man, and can not be satiate, except they have my life. They think not only to escape punishment, but the more wicked they are, the more impudent they wax. If God keep the tear of his Saints in store, much more will he remember their blood to avenge it: and though tyrants burn the bones, yet can they not blot the tear and blood out of God register. 12 h Having received that which I required, I am bound to pay my vows of thanksgiving, as I promised. 13 i As mindful of his great mercies, and giving him thanks for the same. 13 k That is, in this life and light of the sun. Psalm LVII 0a This was either the beginning of a certain song, or the words, which David uttered, when he stayed his affection. 0* 1 Samuel 24.4 1" Or, dwell most safely. 1b He compareth the afflictions, which God layeth upon his children, to a storm, that cometh and goeth.

4c 5d 6e 7f 8g

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65

I will call unto the most high God, even to the God, that c performeth his promise toward me. 3 He will send from d heaven, and save me from the reproof of him that would swallow me. Slah. God will send his mercy, and his truth. 4 My soul is among lions: I lie among the children of men, that are set on fire: whose teeth are e spears and arrows, and their tongue a sharp sword. f Exalt thy self, God, above the heaven, and let thy glory be upon all the earth. 5 6 They have laid a net for my steps: g my soul is pressed down: they have dug a pit before me, and are fallen into the midst of it. Slah. 7 Mine heart is h prepared, God, mine heart is prepared: I will sing and give praise. 8 Awake my i tongue, awake viol and harp: I will awake early. 9 I will praise thee, Lord, among the people, and I will sing unto thee among the nations. 10 For thy mercy is great unto the heavens, and thy truth unto the k clouds. 11 Exalt thy self, God, above the heavens, and let thy glory be upon all the earth. Psalm LVIII 2
1 He describeth the malice of his enemies, the flatterers of Sal, who both secretly and openly sought his destruction, from whom he appealeth to Gods judgment, 10 Shewing that the just shall rejoice when they see the punishment of the wicked to the glory of God. To him that excelleth. Destroy not. A Psalm of David on Michtm.

1 2 3 4

Is it true? a Congregation, speak ye justly? sons of men, judge ye uprightly? Yea, rather ye imagine mischief in your heart: b your hands execute cruelty upon the earth. The wicked c are strangers from the womb: even from the belly have they erred, and speak lies. Their poison is even like the poison of a serpent: like the deaf d adder that stoppeth his ear.

2c 3d 4e 5f 6g 7h 8i

Who leaveth not his works begun imperfect. He would rather deliver me by a miracle, than that I should be overcome. He meaneth their calumnies and false reports. Suffer me not to be destroyed to the contempt of thy Name. For very fear, seeing the great dangers on all sides. That is, wholly bent to give thee praise for my deliverance. He sheweth that both his heart shall praise God and his tongue shall confess him, and also that he will use other means to provoke him self forward to the same. 10 k Thy mercies do not only appertain to the Iews, but also to the Gentiles. Psalm LVIII 1a Ye counselors of Sal, who under pretence of consulting for the common wealth conspire my death being an innocent. 2b Ye are not ashamed to execute the cruelty publicly, which ye have imagined in your hearts. 3c That is, enemies to the people of God even from their birth.

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Psalms

Which heareth not the voice of the enchanter, though he be most expert in charming. 6 Break their e teeth, God, in their mouths: break the jaws of the young lions, Lord. 7 Let them f melt like the waters, let them pass away: when he shooteth his arrows, let them be as broken. 8 Let them consume like a snail that melteth, and like the untimely fruit of a woman, that hath not seen the sun. g As raw flesh before your pots feel the fire of thorns: so let him carry them 9 away as with a whirlwind in his wrath. 10 The righteous shall h rejoice when he seeth the vengeance: he shall wash his feet in the i blood of the wicked. 11 And men shall say, k Verily there is fruit for the righteous: doubtless there is a God that judgeth in the earth. Psalm LIX
1 David being in great danger of Sal, who sent to slay him in his bed, prayeth unto God: 3 Declareth his innocency, and their fury, 5 Desiring God to destroy all those that sin of malicious wickedness. 11 Whom though he keep alive for a time to exercise his people, yet in the end he will consume them in his wrath. 13 That he may be known to be the God of Jacob [Iaakb] to the end of the world. 16 For this he singeth praises to God, assured of his mercies. To him that excelleth. Destroy not. A Psalm of David on Michtm. When Sal sent and they did watch the house to kill him.
a *

1 2 3 4

O my God, b deliver me from mine enemies: defend me from them that rise up against me. Deliver me from the wicked doers, and save me from the bloody men. For lo, they have laid wait for my soul: the mighty men are gathered against me, not for mine c offence, nor for my sin, Lord. They run and prepare them selves without a fault on my part: arise therefore to assist me, and behold.

They pass in malice, and subtlety the crafty serpent, which could preserve him self by stopping his care from the enchanter. 6e Take away all occasions and means, whereby they hurt. 7f Considering Gods divine power he sheweth that God in a moment can destroy their force, whereof, they brag. 9g As flesh is taken raw out of the pot before the water seeth: so he desireth God to destroy their enterprises before they bring them to pass. 10 h With a pure affection. 10 i Their punishment and slaughter shall be so great. 11 k Seeing God governeth all by his providence. he must needs put difference between the godly, and the wicked. Pwsalm LIX 0a Read Psalm 16. 0* 1 Samuel 19.11 1b Though his enemies were even at hand to destroy him, yet he assured him self that God had ways enough in his hand to deliver him. 3c For I am innocent to them wards and have not offended them.

4d

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5 6 7 8 9 10 11 12 13 14 15 16 17

Even thou, Lord God of hosts, God of Isral awake to visit all the heathen, and be not d merciful unto all that transgress maliciously. Slah. They go to and fro in the evening: they bark like e dogs, and go about the city. Behold, they f brag in their talk, and swords are in their lips: for, Who, say they, doeth hear? But thou, Lord, shalt have them in derision, and thou shalt laugh at all the heathen. g He is strong: but I will wait upon thee: for God is my defense. My merciful God will h prevent me: God will let me see my desire upon mine enemies. Slay them i not, lest my people forget it: but scatter them abroad by thy power, and put them down, Lord our shield, For the sin of their mouth, and the words of their lips: and let them be taken in their pride, even for their kperjury and lies, that they speak. l Consume them in thy wrath: consume them that they be no more: and let them know that God ruleth in Jacob [Iaakb], even unto the ends of the world. Slah. And in the evening they m shall go to and fro, and bark like dogs, and go about the city. They shall run here and there for meat: and surely they shall not be satisfied, though they tarry all night. But I will sing of thy n power, and will praise thy mercy in the morning: for thou hast been my defense and refuge in the day of my trouble. Unto thee, my o Strength, will I sing: for God is my defense, and my merciful God.

5d

Seeing it appertaineth to Gods judgments to punish the wicked, he desireth God to execute his vengeance on the reprobate, who maliciously persecute his Church. 6e He compareth their cruelty to hungry dogs shewing that they are never weary on doing evil. 7f They boast openly of their wicked devises, and every word is as a sword: for they in their fear God, nor are ashamed of men. 9g Though Sal have never so great power, yet I know that thou doest bridle him: therefore will I patiently hope on thee. 10 h He will not fail to succour me, when need requireth. 11 i Altogether, but by little and little, that the people seeing often times thy judgments may be mindful of thee. 12 k That in their misery and shame they may be as glasses and examples of Gods vengeance. [NOTE: this footnote is in side reference text but not the reference in the verse is not there, am taking a guess that this is where it would be noted at.] 13 l When thy time shall come, and when their have sufficiently served for an example of thy vengeance unto other. 14 m He mocketh at their vain enterprises, being assured that they shall not bring their purpose to pass. 16 n Which didest use the policy of a weak woman to confound the enemies strength, as 1 Samuel 19.12. 17 o Confessing him self to be void of all virtue and strength, he attributeth the whole to God.

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Psalms

Psalm LX
1 David being now King over Iudh and having had many victories, sheweth by evident signs, that God elected him King, assuring the people that God will prosper them, if they approve the same. 11 After he prayeth unto God to finish that that he hath begun. To him that excelleth upon Shushan Eduth, or Michtm. A Psalm of David to teach. When he " b fought against Arm Naharam, and against Arm Zobh, when Ioab returned and slew twelve thousand Edomites in the salt valley.
a *

O God, thou hast cast us out, thou hast c scattered us, thou hast been angry, turn again unto us. 2 Thou hast made the land to tremble, and hast made it to d gape: heal the breaches thereof, for it is shaken. 3 Thou hast e shewed thy people heavy things: thou hast made us to drink the wine of giddiness. 4 But now thou hast given a f banner to them that fear thee, that it may be displayed because of thy truth. Slah. 5 That thy beloved may be delivered, help with thy right hand and hear me. 6 God hath spoken in his g holiness: therefore I will rejoice: I shall divide Shechm, and measure the valley of Succth. 7 Gilead shall be mine, and Manassh shall be mine: Ephrim also shall be the h strength of mine head: i Iudh is my lawgiver. 8 Moab shall be my k wash pot: over Edm will I cast out my shoe: l Palestina shew thy self joyful for me. 9 Who will lead me into the m strong city? who will bring me unto Edm? 10 Wilt not thou, God, which hadst cast us off, and didest not go forth, God, with our armies? 11 Give us help against trouble: for vain is the help of man. 1
Psalm LX 0a These were certain songs after the note whereof this psalm was sung. 0* 2 Samuel 8.1 & 10.1 0" Or, Syria, called Mesopotamia. 0b Called also Sophene which standeth by Euphrates. 1c For when Sal was not able to resist the enemy, the people fled hither and thither: for they could not be safe in their own houses. 2d As cleft with an earthquake. 3e Thou hast handled thy people sharply in taking from them sense and judgment, in that they aided Sal the wicked King, and pursued him, to whom God had given the just title of the realm. 4f In making me King, thou hast performed thy promise, which seemed to have lost the force. 6g It is so certain, as if it were spoken by an oracle, that I shall possess these places, which Sal had left to his children. 7h For it was strong and well peopled. 7i David meaneth, that in this tribe his kingdom shall be established, Genesis 49.10. 8k In most vile subjection. 8l For thou will dissemble, and faint as though you werest glad. 9 m He was assured that God would give him the strong cities of his enemies wherein they thought them selves sure.

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12

Through God we shall do valiantly: for he shall tread down our enemies. Psalm LXI

1 Whether that he were in danger of the Ammonites, or being pursed of Absalm, here he cryeth to be heard and delivered, 7 And confirmed in his kingdom. 8 He promiseth perpetual praises. To him that excelleth on Neginth. A Psalm of David.

1 2 3 4 5 6 7 8

Hear my cry, God: give ear unto my prayer. From the a ends of the earth will I cry unto thee: when mine heart is oppressed, bring me upon the rock that is b higher than I. For thou hast been mine hope, and a strong tower against the enemy. I will dwell in thy Tabernacle for ever, and my trust shall be under the covering of thy wings. Slah. For thou, God, c hast heard my desires: thou hast given an heritage unto those that fear thy Name. Thou shalt give the King a d long life: his years shall be as many ages. He shall dwell before God for ever: prepare e mercy and faithfulness that they may preserve him. So will I alway sing praise unto thy Name in performing daily my vows. Psalm LXII

This Psalm partly containeth meditations, whereby David encourageth him self to trust in God against the assaults of temptations. And because our minds are easily drawn from God by the allurements of the world, he sharply reproveth this vanity, to the intent he might cleave fast to the Lord. To the excellent musician Ieduthn. A Psalm of David.
*

1 2 3

Yet a my soul keepeth silence unto God: of him cometh my salvation. b Yet he is my strength and my salvation, and my defense: therefore I shall not much be moved. How long will ye imagine mischief against a c man? ye shall be all slain: ye shall be as a bowed wall, or as a d wall shaken.

Psalm LXI 2a From the place, where I was banished, being driven out of the City and Temple by my son Absalm. 2b Unto the which without thy help I can not attain. 5c There is nothing that doeth more strengthen our faith, than the remembrance of Gods succour in times past. 6d This chiefly is referred to Christ, who liveth eternally not only in him self, but also in his members. 7e For the stability of my kingdom standeth in thy mercy and truth. Psalm LXII 0* 2 Chronicles 16.41 1a Though Satan tempted him to murmur against God, yet he bridled his affections, and resting upon Gods promises beareth his cross patiently. 2b It appeareth by the oft repetition of this word, that the Prophet abode manifold temptations, but by resting on God and by patience he overcame them all. 3c He meaneth him self, being the man whom God had appointed to the kingdom. 3d Though ye seem to be in honour, yet God will suddenly destroy you.

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Yet they consult to cast him down from his dignity: their delight is in lies, they bless with their mouths, but curse with their hearts. Slah. e Yet my soul keep thou silence unto God: for mine hope is in him. 5 6 Yet is he my strength, and my salvation, and my defense: therefore I shall not be moved. 7 In God is my salvation and my f glory, the rock of my strength: in God is my trust. 8 Trust in him alway, ye people: g pour out your hearts before him, for God is our hope. Slah. 9 Yet the children of men are vanity, the chief men are lies: to lay them upon a balance they are altogether lighter than vanity. 10 Trust not in oppression nor in robbery: h be not vain: if riches increase, set not your heart thereon. 11 God spake i once or twice, I have heard it, that power belongeth unto God, 12 And to thee, Lord, mercy: for thou k rewardest every one according to his work. Psalm LXIII
1 David, after he had been in great danger by Sal in the desert of Ziph, made this psalm. 3 Wherein he giveth thanks to God for his wonderful deliverance, in whose mercies he trusted, even in the midst of his miseries, 9 Prophesying the destruction of Gods enemies: 11 And contrary wise happiness to all them that trust in the Lord. A Psalm of David. When he was in the wilderness of Iudh.
a

1 2 3 4 5

O God, thou art my God, early will I seek thee: my soul b thirsteth for thee: my flesh longeth greatly after thee in a barren and dry land without water. Thus c I behold thee as in the Sanctuary, when I behold thy power and thy glory. For thy loving kindness is better than life: therefore my lips shall praise thee. Thus will I magnify thee all my life, and lift up mine hands in thy Name. My soul shall be satisfied, as with d marrow and fatness, and my mouth shall praise thee with joyful lips,

5e 7f 8g

David was greatly moved with these troubles: therefore he stirreth up him self to trust in God. These vehement and often repetitions were necessary to strengthen his faith against the horrible assaults of Satn. He admonisheth us of our wicked nature, which rather hide our sorrow, and bite on the bridle, then utter our grief to God to obtain remedy. 10 h Give your selves wholly to God by putting away all things that are contrary to his Law. 11 i He hath plainly borne witness of his power, to that none needeth to doubt thereof. 12 k So that the wicked shall feel thy power, and the godly thy mercy. Psalm LXIII 0a To wit, of Ziph, 1 Samuel 23.14. 1b Though he was both hungry and in great thistles, yet he made God his sufficiency and above all meat and drink. 2c In this misery I exercise my self in the contemplation of thy powers and glory, as if I were thy Sanctuary. 5d The remembrance of thy favour is more sweet unto me than all the pleasures and denties of the world.

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When I remember thee on my bed, and when I think upon thee in the night watches. 7 Because thou hast been mine helper, therefore under the shadow of thy wings will I rejoice. 8 My soul e cleaveth unto thee: for thy right hand upholdeth me. 9 Therefore they that seek my soul to destroy it, they shall go into the lowest parts of the earth. f They shall cast him down with the edge of the sword, and they shall be a 10 portion for foxes. 11 But the King shall rejoice in God, and all that g swear by him shall rejoice in him: for the mouth of them that speak lies, shall be stopped. Psalm LXIIII
1 David prayeth against the fury and false reports of his enemies. 7 He declareth their punishment and destruction, 10 To the comfort of the just and the glory of God. To him that excelleth. A Psalm of David.

1 2 3 4 5 6 7 8

Hear my a voice, God, in my prayer: preserve my life from fear of the enemy. Hide me from the b conspiracy of the wicked, and from the c rage of the workers of iniquity. Which have whet their tongue like a sword, and shot for their arrows d bitter words. To shoot at the upright in secret: they shoot at him suddenly, and e fear not. They f encourage them selves in a wicked purpose: they common together to lay snares privily, and say, Who shall see them? They have sought out iniquities, and have accomplished that which they sought out, even every one g his secret thoughts, and the depth of his heart. But God will shoot an arrow at them suddenly: their strokes shall be at once. They shall cause their own tongue to fall upon them: and whosoever shall see them, shall h flee away.

8e 10 f

He assureth him self by the Spirit of God to have the gift of constancy. He prophesieth of the destruction of Sal, and them that take his part, whose bodies shall not be buried, but he devoured with wild beasts. 11 g All that swear by God aright, or profess him, shall rejoice in this worthy King. Psalm LXIIII 1a In that he calleth to God with his voice, it is a sign that his prayer was vehement, and that his life was in danger. 2b That is, from their secret malice. 2c To wit, their outward violence. 3d False reports and slanders. 4e To be without fear of God and reverence of man is a sign of reprobation. 5f The more that the wicked see Gods children in misery, the more bold, and impudent are they in oppressing them. 6g There is no way so secret and subtil to do hurt, which they invented not for his destruction. 8h To see Gods heavy judgments against them, and how he hath caught them in their own snares.

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And all men shall see it, and declare the work of God, and they shall understand, what he hath wrought. 10 But the righteous i shall be glad in the Lord, and trust in him: and all that are upright of heart, shall rejoice. Psalm LXV
1 A praise and thanksgiving unto God by the faithful, who are signified by Zin, 4 For the choosing, preservation, and governance of them, 9 And for the plentiful blessings powered forth upon all the earth, but specially toward the Church. To him that excelleth. A Psalm or song of David.

1 2 3 4

6 7 8 9

O God, a praise waiteth for thee in Zin, and unto thee shall the vow be performed. Because thou hearest the prayer, unto thee shall all b flesh come. Wicked deeds c have prevailed against me: but thou wilt be merciful unto our transgressions. Blessed is he, whom thou choosest and causest to come to thee: he shall dwell in thy courts, and we shall be satisfied with the pleasures of thine House, even of thine holy Temple. O God of our salvation, thou wilt d answer us with fearful signs in thy righteousness, thou the hope of all the ends of the earth, and of them that are far off in the e sea. He establisheth the mountains by his power: and is girded about with strength. He appeaseth the f noise of the seas and the noise of the waves thereof, and the tumults of the people. They also, that dwell in the uttermost parts of the earth, shall be afraid of thy signs: thou shalt make " the East and the West to rejoice. Thou g visitest the earth, and waterest it: thou makest it very rich: the h River of God is full of water: thou preparest them corn: for so thou appointest i it.

10 i When they shall consider that he will be favourable to them, as he was to his servant David. Psalm LXV 1a Thou givest daily new occasion to thy Church to praise thee. 2b Not only the Iews, but also the Gentiles in the kingdom of Christ. 3c He imputeth it to his sins and to the sins of the people, that God, who was accustomed to assist them, with draweth his succour from them. 5d Thou will declare thy self to be the preserver of thy Church in destroying thine enemies, as thou didest in the red Sea. 5e As of all barbarous nations and far off. 7f He sheweth that there is no part nor creature in the world, which is not governed by Gods power and providence. 8" Hebrew: The going forth of the morning and of the evening. 9g To wit, with rain. 9h That is, Shiloh, or the rain. 9i Thou hast appointed the earth to bring forth food to mans use.

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Thou k waterest abundantly the furrows thereof: thou causest the rain to descend into the valleys thereof: thou makest it soft with showers, and blessest the bud thereof. 11 Thou crownest the year with thy goodness, and thy steps drop fatness. 12 They drop upon the pastures of the wilderness: and the hills shall be compassed with gladness. 13 The pastures are clad with sheep: the valleys also shall be covered with corn: therefore they shout for joy, l and sing. Psalm LXVI 10
1 He provoketh all men to praise the Lord and to consider his works. 6 He setteth forth the power of God to astray the rebels, 10 And sheweth how God hath delivered Isral from great bondage and afflictions. 13 He promiseth to give sacrifice. 16 And provoked all men to hear what God hath done for him and to praise his Name. To him that excelleth. A song or Psalm.

Rejoice in God, a all ye inhabitants of the earth. Sing forth the glory of his Name: make his praise glorious. Say unto God, How terrible art thou in thy works! through the greatness of thy power shall thine enemies be b in subjection unto thee. 4 All the world shall worship thee, and sing unto thee, even sing of thy Name. Slah. c 5 Come and behold the works of God: he is terrible in his doing toward d the sons of men. 6 He hath turned the Sea into dry land: they pass through the river on foot: there did we rejoice in him. 7 He ruleth the world with his power: his eyes behold the nations: the rebellious shall not e exalt them selves. Slah. 8 Praise our God, ye people, and make the voice of his praise to be heard. 9 Which f holdeth our souls in life, and suffereth not our feet to slip. 10 For thou, God, hast proved us, thou hast tried us as silver is tried. 11 Thou hast brought us into the g snare, and laid a strait chain upon our loins. 1 2 3
10 k By this description he sheweth that all the order of nature is a testimony of Gods love toward us, who causeth all creatures to serve our necessity. 13 l That is, the dummy creatures shall not only rejoice for a time for Gods benefits, but shall continually sing. Psalm LXVI 1a He prophesieth that all nations shall come to the knowledge of God, who then was only known in Iudea. 3b As the faithful shall obey God willingly: so the infidels for fear shall dissemble them selves to be subject. 5c He toucheth the slothful dullness of man, who is cold in the consideration of Gods works. 5d His providence is wonderful in maintaining their estate. 7e He proveth that God will extend his grace also to the Gentiles, because he punisheth among them such as will not obey his calling. 9f He signifieth some special benefit, that God had shewed to his Church of the Iews in delivering them from some great danger: whereof or of the like he promiseth that the Gentiles shall be partakers.

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12 13 14 15 16 17 18 19 20

Thou hast caused men to ride over our heads: we went into fire and into water, but thou broughtest us out into a wealthy place. I will go into thine h House with burnt offerings, and will pay thee my vows, Which my lips have promised, and my mouth hath spoken in mine affliction. I will offer unto thee the burnt offerings of fat rams with incense: I will prepare bullocks and goats. Slah. i Come and hearken, all ye that fear God, and I will tell you what he hath done to my soul. I called unto him with my mouth, and he was exalted with my tongue. k If I regard wickedness in mine heart, the Lord will not hear me. But God hath heard me, and considered the voice of my prayer. Praised be God, which hath not put back my prayer, nor his mercy from me. Psalm LXVII

1 A prayer of the Church to obtain the favour of God and to be lightened with his countenance, 2 To the end that his way and judgments may be known throughout the earth. 7 And finally is declared the kingdom of God, which should be universally erected at the coming of Christ. To him that excelleth on Neginth. A Psalm or song.

1 2 3 4 5 6 7
11 g

God be merciful unto us, and bless us, and a cause his face to shine among us. Slah. That b they may know thy way upon earth, and thy saving health among all nations. Let the people praise thee, God: let all the people praise thee. c Let the people be glad and rejoice: for thou shalt judge the people righteously, and govern the nations upon the earth. Slah. Let the people praise thee, God: let all the people praise thee. Then shall d the earth bring forth her increase, and God, even our God shall bless us. God shall bless us, and all the ends of the earth e shall fear him.

The condition of the Church is here described, which is to be led by Gods providence into troubles, to be subject under tyrants and to enter into manifold dangers. 13 h The duty of the faithful is here described, which are never unmindful to render God praise for his benefits. 16 i It is not enough to have received Gods benefits and to be mindful thereof, but also we are bound to make others to profit thereby and praise God. 18 k If I delight in wickedness, God will not hear me: but if I confess it he will receive me. Psalm LXVII 1a That is, move our hearts with his Holy Spirit, that we may feel his favour towards us. 2b That both Iews and Gentiles may know Gods covenant made with them. 4c By these oft repetitions he sheweth, that the people can never rejoice sufficiently, and give thanks for the great benefits that their shall receive under the kingdom of Christ. 6d He sheweth that where God favoreth, there shall be abundance of all other things. 7e When they feel his great benefits both spiritual and corporal towards them. Psalm LXVIII

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Psalm LXVIII
1 In this psalm David setteth forth as is a glass the wonderful mercies of God toward his people: 5 Who by all means and most strange forts declared him self to them. 15 And therefore Gods Church by reason of his premises, grace and victories doeth excel without comparison all worldly things. 34 He exhorteth therefore all men to praise God for ever. To him that excelleth. A psalm or song of David.

God a will arise, and his enemies shall be scattered: they also that hate him, shall flee before him. 2 As the smoke vanisheth, so shalt thou drive them away: and as wax melteth before the fire, so shall the wicked perish at the presence of God. b But the righteous shall be glad, and rejoice before God: yea, they shall leap for 3 joy. 4 Sing unto God, and sing praises unto his name: exalt him that rideth upon the heavens, in his Name c Iah, and rejoice before him. 5 He is a Father of the fatherless, and a Judge of the widows, even God in his holy habitation. 6 God d maketh the solitary to dwell in families, and delivereth them that were prisoners in stocks: but the rebellious shall dwell in a e dry land. f 7 O God, when thou wentest forth before thy people: when thou wentest through the wilderness, (Slah) 8 The earth shook, and the heavens dropped at the presence of this God: even Sini was moved at the presence of God, even the God of Isral. 9 Thou, God, sendest a gracious rain upon thine inheritance, and thou didest refresh it when it was weary. 10 Thy Congregation dwelled therein: for thou, God, hast of thy g goodness prepared it for the poor. 11 The Lord gave matter to the h women to tell of the great army. 12 Kings of the armies did flee: they did flee, and i she that remained in the house, divided the spoil. 1
1a 3b 4c 6d 6e 7f 10 g 11 h 12 i The Prophet sheweth that albeit God suffereth the wicked tyrants to oppose his Church for a time, yet at length he will be revenged of them. He sheweth that when God declareth his power against the wicked that it is for the commodity and salvation of his Church, which praise him therefore. Iah and Iehovh are the names of God, which do signify his essence and majesty incomprehensible, so that hereby is declared, that all idols are but vanity, and that the God of Isral is the only true God. He giveth children to them, that be childless, and increaseth their families. Which is barren of Gods blessings, which before they had abused. He teacheth that Gods favour peculiarly belongeth to his Church, as appeareth by their wonderful deliverance out of Egypt. God blessed the land of Canan because he had chosen that place for his Church. The faction then was that women sang songs after the victory, as Mirim, Deborh, Iudith and others. The pray was so great that not only the soldiers, but women also had part thereof.

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13 14 15 16 17 18 19 20 21 22 23 24 25 26

Though ye have lien among k pots, yet shall ye be as the wings of a dove that is covered with silver, and whose feathers are like yellow gold. When the Almighty scattered Kings l in it, it was white as the snow in Zalmn. m The mountain of God is like the mountain of Bashn: it is an high Mountain, as mount Bashn. n Why leap ye, ye high mountains? as for this Mountain, God delighteth to dwell in it: yea, the Lord will dwell in it for ever. The chariots of God are twenty thousand thousand Angels, and the Lord is among them, as in the Sanctuary of Sini. Thou art gone up on high: thou hast o led captivity captive, and received gifts for men: yea, even the rebellious hast thou led, that the Lord God might dwell there. Praised be the Lord, even the God of our salvation, which ladeth us daily with benefits. Slah. This is our God, even the God that saveth us: and to the Lord God belong the p issues of death. Surely God will wound the head of his enemies, and the hairy pate of him that walketh in his sins. The Lord hath said, I will bring my people again from q Bashn: I will bring them again from the depths of the Sea: That thy foot may be dipped in blood, and the tongue of thy dogs in the blood of the enemies, even in r it. They have seen, God, thy s goings, the goings of my God, and my King, which art in the Sanctuary. The t singers went before, the players of instruments after: in the midst were the maids playing with timbrels. Praise ye God in the assemblies, and the Lord, ye that are of the fountain u of Isral.

13 k

Though God suffer his Church for a time to lie in black darkness, yet he will restore it and make it most shining and white. 14 l In the land of Canan, where his Church was. 15 m Zin the Church of God doeth excel all worldly things, not in pomp and outward shew, but by the inward grace of God, which there remaineth because of his dwelling there. 16 n Why boast ye of your strength and beauty against this Mountain of God? 18 o As God overcame the enemies of his Church, took them prisoners, and made them tributaries: so Christ, which is God manifested in flesh, subdued Satan and sin under us. and gave unto his Church most liberal gifts of his Spirit, Ephesians 4.8. 20 p In most extreme dangers God hath infinite ways to deliver his. 22 q As he delivered his Church once from Og of Bashn, and other tyrants, and from the dangers of the red Sea, so will he still do as oft as necessity requireth. 23 r That is, in the blood of that great slaughter, where dogs shall lap blood. 24 s That is, how thou, which are chief King, goest out with thy people to war, and givest them the victory. 25 t He describeth the order of the people, when they went to the Temple to give thanks for the victory. 26 u Which come of the Patriarch Iaakb.

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27 28 29 30

31 32 33 34 35

There was x little Beniamn with their y ruler, and the princes of Iudh with their assembly, the princes of Zebuln, and the princes of Naphtal. Thy God hath appointed thy strength: establish, God, that, which thou hast wrought in us, z Out of thy Temple upon Ierusalm: and Kings shall bring presents unto thee. Destroy the company of the spearmen, and multitude of the mighty bulls with the calves of the people, that a tread under feet pieces of silver: scatter the people that delight in war. Then shall the princes come out b of Egypt: Ethiopia shall haste to stretch her hands unto God. Sing unto God, ye kingdoms of the earth: sing praise unto the Lord, (Slah) To him that rideth upon the most high heavens, which were from the beginning: behold, he will send out by his c voice a mighty sound. Ascribe the power to God: for his majesty is upon Isral, and his strength is in the clouds. O God, thou art d terrible out of thine holy e places: the God of Isral is he that giveth strength and power unto the people: praised be God. Psalm LXIX

1 The complaints, prayers, servant zeal and great anguish of David is set forth is a figure of Christ and all his mercies: 21 The malicious cruelty of the enemies, 22 And their punishment also, 26 Where Iudas and such traitors are accursed. 30 He gathered courage in his affliction and offereth praises unto God, 32 Which are more acceptable than all sacrifices: whereof all the afflicted may take comfort. 35 Finally he doeth provoke all creatures to praises, prophesying of the kingdom of Christ, and the preservation of the Church, where all the faithful, 37 And their seed shall dwell for ever. To him that excelleth upon Shoshannm. A Psalm of David.
a

1 2 3
27 x 27 y 29 z 30 a

Save me, God: for the b waters are entered even to my soul. I stick fast in the deep mire, where no c stay is: I am come into deep waters, and the streams run over me. I am weary of crying: my throat is dry: mine d eyes fail, while I wait for my God.

Beniamn is called little, because he was the youngest son of Jacob [Iaakb]. Who was some chief ruler of the tribe. Declare out of thine holy palace thy power for the defense of thy Church Ierusalm. He desireth that the pride of the mighty may be destroyed, which accustomed to garnish their shoes with silver: and therefore for their glittering pomp thought them selves above all men. 31 b He prophesieth that the Gentiles shall come to the true knowledge and worship of God. 33 c By his terrible thunders he will make him self to be known the God of all the world. 35 d In shewing fearful judgments against thine enemies for the salvation of thy people. 35 e He alludeth to the Tabernacle which was divided into three parts. Psalm LXIX 0a Of Shoshannm read Psalm 45. 1b David signifieth by the waters, in what great dangers he was, out of the which God did deliver him. 2c No firmity or stableness to settle my feet.

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5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20

They that hate me without a cause, are more than the hairs of mine head: they that would destroy me, and are mine enemies e falsely, are mighty, so that I restored that which I f took not. O God, thou knowest my g foolishness, and my faults are not hid from thee. Let not them that trust in thee, Lord God of hosts, be ashamed for h me: let not those that seek thee, be confounded through me, God of Isral. For thy sake have I suffered reproof: shame hath covered my face. I am become a stranger unto my brethren, even an alien unto my mothers sons. i For the zeal of thine house hath eaten me, and the rebukes of them that rebuked thee, are fallen upon me. I k wept and my soul fasted, but that was to my reproof. I put on a sack also: and I became a proverb unto them. They that l sat in the gate, spake of me, and the drunkards sang of me. But Lord, I make my prayer unto thee in an m acceptable time, even in the multitude of thy mercy: God, hear me in the truth of thy salvation. Deliver me out of the mire, that I sink not: let me be delivered from them that hate me, and out of the n deep waters. Let not the water flood drown me, neither let the deep swallow me up: and let not the pit shut her mouth upon me. Hear me, Lord, for thy loving kindness is good: turn unto me according to the multitude of thy tender mercies. And o hide not thy face from thy servant, for I am in trouble: make haste and hear me. Draw near unto my soul and redeem it: deliver me because of mine enemies. Thou hast known my reproof and my shame, and my dishonour: all mine p adversaries are before thee. Rebuke hath broken mine heart, and I am full of heaviness, and q I looked for some to have pity on me, but there was none: and for comforters, but I found none.

3d 4e 4f 5g 6h 9i

Though his senses failed him, yet his faith was constant and encouraged him still to pray. Condemning me guilts. They judged me poor innocent as a thief and gave my goods to others as though I had stolen them. Though I be guilty to thee ward, yet am I innocent toward them. Let not mine evil entreaty of the enemies be an occasion, that the faithful fall from thee. When I saw thine enemies pretend thy Name only in mouth, and in their life deny the same, thine holy Spirit thrust me forward, to reprove them and defend thy glory. 10 k My zeal moved me to lament and pray for my salvation. 12 l The more he sought to win them to God, the more they were against him both poor and rich. 13 m Knowing that albeit I suffer now trouble, yet thou hath a time, wherein thou hast appointed my deliverance. 14 n He sheweth a lively faith in that that he assureth him self, that God is favorable to him, when he seemeth to be angry: and at hand, when he seemeth to be far off. 17 o Not that he feared that God would not hear him, but that care made him to think that God deferred long. 19 p Thou seest that I am beset as a sheep among many wolves.

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21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36

For they gave me gall in my meat, and in my thirst they gave me vinegar to drink. Let their r table be a snare before them, and their prosperity their ruin. Let their eyes be blinded that they see not: and make their s loins alway to tremble. Pour out thine anger upon them, and let thy wrathful displeasure take them. * Let their t habitation be void, and let none dwell in their tents. For they persecute him, whom thou hast smitten: and they add unto the sorrow of them, whom thou hast wounded. Lay u iniquity upon their iniquity, and let them not come into thy righteousness. Let them be put out of the x book of life, neither let them be written with the righteous. When I am poor and in heaviness, thine help, God, shall exalt me. I will praise the Name of God with a song, and magnify him with thanksgiving. This also shall please the Lord better than a y young bullock, that hath horns and hoofs. The humble shall see this, and they that seek God, shall be glad, and your heart shall live. For the Lord heareth the poor, and despiseth not his z prisoners. Let heaven and earth praise him: the seas and all that moveth in them. For God will save Zin, and build the cities of Iudh, that men may dwell there and have it in possession. The a seed also of his servants shall inherit it: and they that love his name, shall dwell therein.

20 q 22 r 23 s 25 * 25 t 27 u 28 x 31 y 33 z 36 a

He sheweth that it is in vain to put our trust in men in our great necessities, but that our comfort only dependeth of God: for man rather increaseth our sorrows, then dimisheth them, Iohn 19.29. He desireth God to execute his judgments against the reprobate, which can not by any means be turned, Romans 11.9. Take both judgment and power from them. Acts 1.20 Punish not only them, but their posterity, which shall be like unto them. By their continuance and increasing in their sins let it be known that they be of the reprobate. They which seemed by their profession to have been written in thy book, yet by their fruits prove the contrary, let them be known as reprobate. There is no sacrifice, which God more esteemeth, than thanksgiving for his benefits. For as he delivered his servant David, so will he do all that are in distress, and call upon him. Under the temporal promise of the land of Canan he comprehendeth the promise of life everlasting to the faithful and their posterity.

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Psalm LXX
1 He praiseth to be right speedily delivered. 2 He desireth the shame of his enemies, 4 And the joyful comfort of all those that seek the Lord. To him excelleth. A Psalm of David to put in remembrance.
a

1 2 3 4 5

O * God, b haste thee to deliver me: make haste to help me, Lord. Let them be c confounded and put to shame, that seek my soul: let them be turned backward and put to rebuke, that desire mine hurt. Let them be turned back for a reward of their d shame, which said, Aha, aha. But let all those that seek thee, be joyful and glad in thee, and let all that love thy salvation, say always, God be praised. Now I am e poor and needy: God, make haste to me: thou art mine helper, and my deliverer: Lord, make no tarrying. Psalm LXXI

1 He prayeth in faith, established by the word of the promise, 5 And confirmed by the work of God from his youth. 10 He complaineth of the cruelty of his enemies, 17 And desireth God to continue his graces toward him, 22 Promising to be mindful and thankful for the same.

1 2 3 4 5 6 7

In * a thee, Lord, I trust: let me never be ashamed. Rescue me and deliver me in thy b righteousness: incline thine ear unto me and save me. Be thou my strong rock, whereunto I may alway resort: thou c hast given commandment to save me: for thou art my rock, and my fortress. Deliver me, my God, out of the hand d of the wicked: out of the hand of the evil and cruel man. For thou art mine hope, Lord God, even my e trust from my youth. Upon thee have I been stayed from the womb: thou art he that took me out of my mothers bowels: my praise shall be always of thee. I am become as it were a f monster unto many: but thou art my sure trust.

Psalm LXX 0a Which might put him in remembrance of his deliverance. 1* Psalm 40.14 1b He teacheth us to be earnest in prayer, though God seem to stay: for at his time he will hear us. 2c He was assured that the more they raged, the nearer they were to destruction and he the near to his deliverance. 3d Hereby we are taught not to mock at others in their misery, lest the same fall on our own necks. 5e Because he felt Gods help before, he groundeth on experience and boldly seeketh unto him for succour. Psalm LXXI 1* Psalm 31 1a He prayeth to God with full assurance of faith, that he will deliver him from his adversaries. 2b By declaring thy self true of promise. 3c Thou hast infinite means, and all creatures are at thy commandment: therefore shew some sign, whereby I shall be delivered. 4d That is, from Absolm, Ahithphel and that conspiracy. 5e He strengtheneth his faith by the experience of Gods benefits, who did not only preserve him in his mothers belly, but took him thence, and ever since hath preserved him.

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8 9 10 11 12 13 14 15 16 17 18

19 20 21 22 23

Let my mouth be filled with thy praise, and with thy glory every day. Cast me not off in the time of g age: forsake me not when my strength faileth. For mine enemies speak of me, and they that lay wait for my soul, take their counsel together, Saying, h God hath forsaken him: pursue and take him, for there is none to deliver him. Go not far from me, God: i my God, haste thee to help me. Let them be confounded and consumed that are against my soul: let them be covered with reproof and confusion, that seek mine hurt. But I will wait continually, and will praise thee more and more. My mouth shall daily rehearse thy righteousness, and thy salvation: k for I know not the number. I will l go forward in the strength of the Lord God, and will make mention of thy righteousness, even of thine only. O God, thou hast taught me from my youth even until now: therefore will I tell of thy wondrous works, m Yea, even unto mine old age and gray head, God: forsake me not, until I have declared thine arm unto this generation, and thy power to all them, that shall come. And thy n righteousness, God, I will exalt on high: for thou hast done great things: o God, who is like unto thee! Which hast shewed me great troubles and p adversities, but thou wilt return, and revive me, and wilt come again, and take me up from the depth of the earth. Thou wilt increase mine honour, and return and comfort me. Therefore will I praise thee for thy q faithfulness, God, upon instrument and viol: unto thee will I sing upon the harp, Holy one of Isral. My lips will rejoice when I sing unto thee, and my r soul, which thou hast delivered.

7f

All the world wondereth at me because of my miseries, aswell they in authority, as the common people, yet being assured of thy favour I remained steadfast. 9g Thou that didest help me in my youth, when I had more strength, help me now so much the more in mine old age and weakeness. 11 h Thus the wicked both blaspheme God and triumph against his Saints, as though he had forsaken them, if he suffer them to fall into their hands. 12 i In calling him his God, he putteth back the false reports of the adversaries, that said, God had forsaken him. 15 k Because thy benefits toward me are innumerable, I can not but continually meditate and rehearse them. 16 l I will remain steadfast being upholden with the power of God. 18 m He desireth that as he hath begun, he would so continue his benefits, then his liberality may have perfect praise. 19 n Thy just performance of thy promise. 19 o His faith breaketh through all temptations, and by this exclamation he praiseth the power of God. 20 p As he confesseth that God is the only author of his deliverance: so he acknowledgeth that these evils were sent unto him by Gods providence. 22 q He confesseth that his long variance was well recompensed, when God performed his promise.

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24

My tongue also shall talk of thy righteousness daily: for they are confounded and brought unto shame, that seek mine hurt. Psalm LXXII

1 He prayeth for the prosperous estate of the kingdom of Salomn, who was the figure of Christ. 4 Under whom shall be righteousness peace and felicity, 10 Unto whom all Kings and all nations shall do homage, 17 Whose name and power shall endure for ever, and in whom all nations shall be blessed. A Psalm of Salomn.
a

Give thy b judgments to the King, God, and thy righteousness to the Kings c son. 2 Then shall he judge thy people in righteousness, and thy poor with equity. 3 The d mountains and the hills shall bring peace to the people by justice. 4 He shall e judge the poor of the people: he shall save the children of the needy, and shall subdue the oppressor. 5 They shall f fear thee as long as the sun and moon endureth, from generation to generation. 6 He shall come g down like the rain upon the mown grass, and as the showers that water the earth. 7 In his days shall the righteous flourish, and abundance of peace shall be so long as the moon endureth. 8 His dominion shall be also from h sea to sea, and from the River unto the ends of the land. 9 They that dwell in the wilderness, shall kneel before him, and his enemies shall lick the dust. 10 The Kings of i Tarshsh and of the isles shall bring presents: the Kings k of Sheb and Seb shall bring gifts. 11 Yea, all Kings shall worship him: all nations shall serve him. 1

For there is no true praising of God, except it come from the heart: and therefore he promiseth to delight in nothing, but wherein God may be glorified. Psalm LXXII 0a Composed by David as touching the reign of his son Salomn. 1b Endue the King with the Spirit of wisdom and justice that he reign not as do the worldly tyrants. 1c To wit, to his posterity. 3d When justice reigneth, even the places most barren shall be enriched with thy blessings. 4e He sheweth wherefore the sword is committed to Kings: to wit, to defend the innocent and suppress the wicked. 5f The people shall embrace thy true religion, when thou givest a King, that ruleth according to thy word. 6g As this is true in all godly Kings: so is it verified in Christ, who with heavenly dew maketh his Church ever to flourish. 8h That is, from the red Sea to the sea called Syriacum, and from Euphrates forward: meaning, that Christs kingdom should be large and universal. 10 i Of Cilicia and of all other countries beyond the sea, which he meaneth by the isles. 10 k That is, of Arabia the rich country, whereof Sheb was a part bordering upon Ethiopia.

23 r

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12 13 14 15 16

17 18 19

For he shall deliver the poor when he crieth: the needy also, and him that hath no helper. He shall be merciful to the poor and needy, and shall preserve the souls of the poor. He shall redeem their souls from deceit and violence, and l dear shall their blood be in his sight. Yea, he shall live, and unto him shall they give of the m gold of Sheb: they shall also pray for him continually, and daily bless him. An handful of corn shall be sown in the earth, even in the top of the mountains, and the n fruit thereof shall shake like the trees of Lebann: and the children shall flourish out of the city like the grass of the earth. His name shall be for ever: his name shall endure as long as the sun: all nations shall bless o him, and be blessed in him. Blessed be the Lord God, even the God of Isral, which only doeth p wondrous things. And blessed be his glorious Name for ever: and let all the earth be filled with his glory. So be it, even so be it. HERE END THE q prayers of David, the son of Ishi. Psalm LXXIII

1 The Prophet teacheth by his example that neither the worldly prosperity of the ungodly, 14 Nor yet the affliction of the good ought to discourage Gods children: but rather ought to move us to consider our Fathers providence, and to cause us to reverence Gods judgments, 19 For asmuch as the wicked vanish away, 24 And the godly enter into everlasting. 28 In hope whereof he resigneth him self into Gods hands. A Psalm committed to Asph.

1 2 3 4 5

Yet a God is good to Isral: even, to the pure in heart. As for me, my feet were almost gone: my steps had well near slipped. For I feared at the foolish, when I saw the prosperity of the wicked. For there are b no bands in their death, but they are lusty and strong. They are not in trouble as other men, neither are they plagued with other men.

14 l 15 m 16 n 17 o 18 p

Though tyrants pass not to shed blood, yet this godly King shall preserve his subjects from all kind of wrong. God will both prosper his life, and also make the people most willing to obey him. Under such a King shall be most great plenty, both of fruit and also of the increase of mankind. They shall pray to God for his continuance, and know that God doeth to prosper them for his sake. He confesseth that except God miraculously preserve his people, that neither the King nor the kingdom can continue. 19 q Concerning his son Salomn. Psalm LXXIII 1a As it were between hope and despair he brasteth forth into this affection, being assured that God would continue his favour toward such as were godly indeed, and not hypocrites. 4b The wicked in this life live at pleasure, and are not drawn to death like prisoners: that is by sickness, which is deaths messenger.

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c

6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24
6c 7" 9d 10 e

Therefore pride is as a chain unto them, and cruelty covereth them as a garment. Their eyes stand out for fatness: " they have more than heart can wish. They are licentious, and speak wickedly of their oppression: they talk presumptuously. They d set their mouth against heaven, and their tongue walketh through the earth. Therefore his e people turn hither: for waters of a full cup are wrung out to them. And they f say, How doeth God know it? or is there knowledge in the most High? Lo, these are the wicked, yet prosper they alway, and increase in riches. Certainly I have cleansed mine heart in vain, and washed mine hands in innocency. For daily have I been punished, and chastened every morning. If I say, g I will judge thus, behold the generation of thy children: I have trespassed. Then thought I to know this, but it was too painful for me, Until I went into the h Sanctuary of God: then understood I their end. Surely thou hast set them in slippery places, and castest them down into desolation. How suddenly are they destroyed, perished and i horribly consumed, As a dream when one awaketh! Lord, when k thou raisest us up, thou shalt make their image despised. Certainly mine heart was vexed, and I was pricked in my reins: So foolish was I and ignorant: I was a l beast before thee. Yet I was alway m with thee: thou hast holden me by my right hand. Thou wilt guide me by thy counsel, and afterward receive me to glory.

They glory in their pride as some do in their chains: and in cruelty, as some do in apparel. Hebrew: They pass the desires of the heart. They blaspheme God and fear not his power, and rail upon men, because they esteem them selves above all others. Not only the reprobate, but also the people of God often times fall back, seeing the prosperous estate of the wicked, and are overwhelmed with sorrows, thinking that God considereth not aright the state of the godly. 11 f Thus the flesh moveth even the godly to dispute with God touching their poor estate and prosperity of the wicked. 15 g If I give place to this wicked thought, I offend against thy providence, seeing you disposest all things most wisely, and preservest thy children in their greatest dangers. 17 h Until I entered into thy shield and learned by thy word and holy Spirit, that thou orderest all things most wisely and justly. 19 i By their fearful judgment. 20 k When thou openest our eyes to consider thy heavenly felicity, we contemn all their vain pomp. 22 l For the more that man goeth about by his own reason to seek out Gods judgments, the more doeth he declare him self a beast. 23 m By faith I was assured that thy providence did watch always over me to preserve me.

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Whom have I in n heaven but thee? and I have desired none in the earth with thee. 26 My flesh faileth and mine heart also: but God is the strength of mine heart, and my o portion for ever. 27 For lo, they that withdraw them selves from thee, shall perish: thou destroyest all them that p go a whoring from thee. 28 As for me, it is good for me q to draw near to God: therefore I have put my trust in the Lord God, that I may declare all thy works. Psalm LXXIIII 25
1 The faithful complain of the destruction of the Church and true religion, 2 Under the name of Zin, and the Temple destroyed: 11 And trusting in the might and free mercies of God, 20 By his covenant, 21 They require help and succour for the glory of Gods holy Name, for the salvation of his poor afflicted servants 23 And the confusion of his provide enemies. A Psalm to give instruction, committed to Asph.

1 2

3 4 5 6 7 8

O God, a why hast thou put us away for ever? why is thy wrath kindled against the sheep of thy pasture? Think upon thy Congregation, which thou hast possessed of old, and on the b rod of thine inheritance, which thou hast redeemed, and on this mount Zin, wherein thou hast dwelt. Lift up thy " strokes, that thou mayest forever destroy every enemy that doeth evil to the Sanctuary. Thine adversaries roar in the midst of thy Congregation, and c set up their banners for signs. He that d lifted the axes upon the thick trees, was renowned, as one, that brought a thing to perfection: But now they break down the carved work thereof with axes and hammers. They have cast thy Sanctuary into the fire, and raised it to the ground, and have defiled the dwelling place of thy Name. They said in their e hearts, Let us destroy them altogether: they have burnt all the Synagogues of God in the land.

25 n He sought neither help nor comfort of any save of God only. 26 o He teacheth us to deny our selves, to have God our whole sufficiency, and only contentment. 27 p That is, forsake thee to seek others. 28 q Though all the world shrink from God, yet he promiseth to trust in him and to magnify his works. Psalm LXXIIII 1a The Church of God being oppressed by the tyranny either of the Babylonians, or of Antiochus, prayeth to God by whose hand this yoke was laid upon them for their sins. 2b Which inheritance thou hast measured out for thy self as with a line or rod. 3" Or, feet. 4c They have destroyed thy true religion and spread their banners in sign of defiance. 5d He commendeth the Temple for the costly matter, the excellent workmanship and beauty thereof which not withstanding the enemies did destroy.

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9 10 11 12 13 14 15 16 17 18 19 20 21 22 23

We see not our signs: there is not one Prophet more, nor any with us that knoweth f how long. O God, how long shall the adversary reproach thee? shall the enemy blaspheme thy Name for ever? Why withdrawest thou thine hand, even thy right hand? draw it out of thy bosom, and g consume them. Even God is my King of old, working salvation h in the midst of the earth. Thou didest divide the Sea by thy power: thou brakest the heads of the i dragons in the waters. Thou brakest the head of k Leviathn in pieces, and gavest him to be l meat for the people in wilderness. Thou brakest up the fountain and river: thou driest up mighty rivers. The m day is thine, and the night is thine: thou hast prepared the light and the sun. Thou hast set all the borders of the earth: thou hast made summer and winter. Remember this, that the enemy hath reproached the Lord, and the foolish people hath blasphemed thy Name. Give not the soul of thy n turtle dove unto the beast, and forget not the Congregation of thy poor for ever. Consider thy covenant: for o the dark places of the earth are full of the habitations of the cruel. Oh let not the oppressed return ashamed, but let the poor and needy praise thy Name. Arise, God: maintain thine p own cause: remember thy daily reproach by the foolish man. Forget not the voice of thine enemies: for the tumult of them, that rise against thee, " ascendeth continually.

They encourages one another to cruelty, that not only Gods people might be destroyed, but also his religion utterly in all places suppressed. They lament that they have no Prophet among them to shew them how long their miseries should endure. 9f 11 g They join their deliverance with Gods glory and power, knowing that the punishment of the enemy should be their deliverance. 12 h Meaning, in the sight of all the world. 13 i To wit, Pharaohs army. 14 k Which was a great monster of the sea, or whale, meaning Pharah. 14 l His destruction did rejoice them as meat refreshesh the body. 16 m Seeing that God by his providence governeth and disposeth all things, he gathereth that he will take care chiefly for his children. 19 n He meaneth the Church of God, which is exposed as a pray to the wicked. 20 o That is, all places where thy word shineth not, there reigneth tyranny and ambition. 22 p He sheweth that God can not suffer his Church to be oppressed, except he lose his own right. 23 " Or, increaseth more and more.

8e

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Psalm LXXV
1 The faithful do praise the Name of the Lord, 2 Which shall come to judge at the time appointed, 8 When the wicked shall be put to confusion, and drink of the cup of his wrath. 10 Their pride shall be abated, and the righteous shall be exalted to honour. To him that excelleth. Destroy not. A Psalm or song committed to Asph.
a

We will praise thee, God, we will praise thee, for thy Name is near: therefore they will declare thy wondrous works. c When I shall take a convenient time, I will judge righteously. 2 3 The earth and all the inhabitants thereof are dissolved: but I will establish the pillars d of it. Slah. 4 I said unto the foolish, Be not so foolish, and to the wicked, Lift not up the horn. 5 Lift not up your e horn on high, neither speak with a stiff neck. 6 For to come to preferment is neither from the East, nor from the West, nor from the South, 7 But God is the judge: he maketh low and he maketh high. 8 For in the hand of the Lord is a f cup, and the wine is red: it is full mixed, and he poureth out of the same: surely all the wicked of the earth shall wring out and drink the dregs thereof. 9 But I will declare for ever, and sing praises unto the God of Jacob [Iaakb]. 10 All the horns of the wicked also will I break: but the horns of the g righteous shall be exalted. Psalm LXXVI
b

1 This Psalm setteth forth the power of God and care for the defense of his people in Ierusalm, in the destruction of the army of Saneherb; 11 And exhorteth the faithful to be thankful for the same. To him that excelleth on Neginth. A Psalm or song committed to Asph.

1 2

God is a known in Iudh: his Name is great in Isral. For in b Shalm is his Tabernacle, and his dwelling in Zin.

Psalm LXXV 0a Read Psalm 57.1. 1b He declareth how the faithful shall ever have just occasion to praise God, for asmuch as in their need they shall feel his power at hand to help them. 2c When I see my time (saith God) to help your miseries, I will come and set all things in good order. 3d Though all things be brought to ruin, yet I can restore and preserve them. 5e The Prophet warneth the wicked that they would not set them selves against Gods people, seeing that God at his time destroyeth them that rule wickedly. 8f Gods wrath is compared to a cup of strong and delicate wine, wherewith the wicked are made so drunk, that by drinking till they come to the very dregs, they are utterly destroyed. 10 g The godly shall better prosper by their innocent simplicity, than the wicked shall by all their craft, and subtlety. Psalm LXXVI 1a He declareth that Gods power is evidently seen in preserving his people and destroying his enemies. 2b Which afterward was called Ierusalm.

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There brake he the arrows of the bow, the shield and the sword and the battle. Slah. 4 Thou art more bright and puissant, than c the mountains of prey. 5 The stout hearted are spoiled: they have slept their sleep, and all the men of strength have not d found their hands. 6 At thy rebuke, God of Jacob [Iaakb], both the chariot and horse are cast asleep. 7 Thou, even thou art to be feared: and who shall stand in thy e sight, when thou art angry! 8 Thou didest cause thy judgment to be heard from heaven: therefore the earth feared and was still, 9 When thou, God, arose to judgment, to f help all the meek of the earth. Slah. 10 Surely the g rage of man shall turn to thy praise: the remnant of the rage shalt thou restrain. 11 Vow and perform unto the Lord your God, all ye that be h round about him: let them bring presents unto him that ought to be feared. 12 He shall i cut off the spirit of princes: he is terrible to the Kings of the earth. Psalm LXXVII
1 The Prophet in the name of the Church rehearseth the greatness of his affliction, and his grievous temptations, 6 Whereby he was driven to this end to consider his former conversation, 11 And the continual course of Gods works in the preservation of his servants, and so he confirmeth his faith against these temptations. For the excellent musician Ieduthn. A Psalm committed to Asph.
*

1 2 3

My aa voice came to God, when I cried: my voice came to God, and he heard me. In the day of my trouble I sought the Lord: " my sore ran and ceased not in the night: my soul refused comfort. I did think upon God, and was b troubled: I prayed, and my spirit was full of anguish. Slah.

4c 5d 7e 9f 10 g

He compareth the kingdoms full of extortion and rapine to the mountains that are full of ravening beasts. God hath taken their spirits and strength from them, as though their hands were cut off. God with a look is able to destroy all the power and activity of the enemies, were they never so many or mighty. To revenge the wrongs done to thy Church. For the end shall shew that the enemies was able to bring nothing to pass also thou shall bridle their rage, that they shall not compass their purpose. 11 h To wit, the Levites that dwell about the Tabernacle, or the people, among whom he doeth dwell. 12 i The Hebrew word signifieth, to vintage, or gather rapes: meaning that he shall make the counsels and enterprises of wicked tyrants foolish and vain. Psalm LXXVII 0* 1 Chronicles 16.41, Psalm 39 & 62 1a The Prophet teacheth us by his example to flee unto God for help in our necessities. 2" Or, mine hand was stretched out. 3b He sheweth that we must patiently abide although God deliver us not out of our troubles at the first cry.

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4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20

Thou keepest mine eyes c waking: I was astonied and could not speak. Then I considered the days of old, and the years of ancient time. I called to remembrance my d song in the night: I communed with mine own heart, and my spirit searched e diligently. Will the Lord absent him self for ever? And will he shew no more favour? Is his f mercy clean gone for ever? doeth his promise fail for ever more? Hath God forgotten to be merciful? hath he shut up his tender mercies in displeasure? Slah. And I said, This is my g death: yet I remembered the years of the right hand of the most High. I remembered the works of the Lord: certainly I remembered thy wonders of old. I did also meditate all thy works, and did devise of thine Acts, saying, Thy way, God, is h in the Sanctuary: who is so great a i God as our God! Thou art the God that doest wonders: thou hast declared thy power among the people. Thou hast redeemed thy people with thine arm, even the sons of Jacob [Iaakb] and Iosph. Slah. The k waters saw thee, God: the waters saw thee, and were afraid: yea, the depths trembled. The clouds poured out water: the heavens gave a l sound: yea, thine arrows went abroad. The voice of thy thunder was round about: the lightnings lightened the world: the earth trembled and shook. Thy way is in the Sea, and thy paths in the great waters, and thy footsteps are not m known. Thou didest lead thy people like sheep by the hand of Moss and Aarn.

4c 6d 6e 8f 10 g

Meaning that his sorrows were as watchmen that kept his eyes from sleeping. Of thanksgiving, which I was accustomed to sing in my prosperity. Both the causes why I was chastened, and when my sorrows should have an end. As if he should say, It is impossible: whereby he exhorteth him self to patience. Though I first doubted of my life, yet considering that God had his years, that is, change of times, and was accustomed also to lift up them, whom he hath beaten, I took heart again. 13 h That is, in heaven, whereunto we must ascend by faith, if we will know the ways of God. 13 i He condemneth all that worship any thing save the only true God, whose glory appeareth through the world. 16 k He declareth, wherein that the power of God was declared, when he delivered the Israelites through the red Sea. 17 l That is, thundered and lightened. 19 m For when thou hadest brought over thy people, the water returned to her course and the enemies that thought to have followed them could not pass through, Exodus 4.19. Psalm LXXVIII

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Psalm LXXVIII
1 He sheweth how God of his mercy choose his Church of the posterity of Abrahm, 8 Reproaching the stubborn rebellion of their fathers, that the children might not only understand, 11 That God of his free mercy made his covenant with their ancestors, 17 But also seeing them so malicious and perverse, might be ashamed and so turn wholly to God. In this Psalm the holy Ghost hath comprehended as it were, the sum of all Gods benefits, to the intent the ignorant and gross people might see in few words the effect of the whole histories of the Bible. A Psalm to give instruction committed to Asph.
a

Hear my b doctrine, my people: incline your ears unto the words of my mouth. I will open my mouth in a parable: I will declare high sentences of old. Which we have heard and known, and our c fathers have told us. We will not hide them from their children but to the generation to come we will shew the praises of the Lord his power also, and his wonderful works that he hath done: 5 How he established a d testimony in Jacob [Iaakb], and ordained a Law in Isral, which he commanded our fathers, that they should teach their children: 6 That the e posterity might know it, and the children, which should be born, should stand up, and declare it to their children: 7 That they might f set their hope on God, and not forget the works of God but keep his commandments: 8 And not to be as their g fathers, a disobedient and rebellious generation: a generation that set not their heart aright, and whose spirit was not faithful unto God. 9 The children of h Ephrim being armed and shooting with the bow, turned back in the day of battle. 10 They kept not the covenant of God, but refused to walk in his Law, 11 And forgot his Acts, and his wonderful works that he had shewed them. 12 He did marvelous things in the sight of their i fathers in the land of Egypt: even in the field of Zan. 1 2 3 4

0a 1b 3c 5d 6e 7f 8g 9h 12 i

Read Psalm 32. The Prophet under the name of a teacher calleth the people his, and the doctrine his, as Paul calleth the Gospel his, whereof he was but the preacher, as Romans 2.16 & 16.25. Which were the people of God. By the testimony and Law he meaneth the Law written, which they were commanded to teach their children, Deuteronomy 6.7. He sheweth wherein the children should be like their fathers, that is, in maintaining Gods pure religion. He sheweth wherein the use of this doctrine standeth: in faith, in the meditation of Gods benefits and in obedience. Though these fathers were the seed of Abrahm and the chosen people, yet he sheweth by their rebellion, provocation, falsehood and hypocrisy, that the children ought not to follow their examples. By Ephraim he meaneth also the rest of the tribes, because they were most in number: whose punishment declareth: that they were unfaithful to God, and by their multitude and authority had corrupt all others. He proveth that not only the posterity, but also their forefathers were wicked and rebellious to God.

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13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28
13 * 14 * 15 * 16 * 17 k 18 l 19 * 19 m 20 * 21 * 22 n 23 o 25 * 26 p

He divided the Sea, and led them through: he made also the waters to stand as an heap. * In the daytime also he led them with a cloud, and all the night with a light of fire. * He clave the rocks in the wilderness, and gave them drink as of the great depths. * He brought floods also out of the stony rock; so that he made the waters to descend like the rivers. Yet they k sinned still against him, and provoked the Highest in the wilderness, And tempted God in their hearts in l requiring meat for their lust. * They spake against God also, saying, Can God m prepare a table in the wilderness? * Behold, he smote the rock, that the water gushed out, and the streams overflowed: can he give bread also? or prepare flesh for his people? Therefore the Lord heard and was angry, and the * fire was kindled in Jacob [Iaakb], and also wrath came upon Isral, Because they believed not in God, and n trusted not in his help. Yet he had commanded the o clouds above, and had opened the doors of heaven, And had rained down MAN upon them for to eat, and had given them of the wheat of heaven. * Man did eat the bread of Angels: he sent them meat enough. He caused the p Eastwind to pass in the heaven, and through his power he brought in the Southwind. He rained flesh also upon them as dust, and feathered fowl as the sand of the sea. And he made it fall in the midst of their camp even round about their habitations.
Exodus 14.21 Exodus 14.24 Exodus 17.6, Numbers 20.11, Psalm 105.41 1 Corinthians 10.4, Wisdom 11.4 Their wicked malice could be word come by no benefits, which were great and many. Then to require more than is necessary, and to separate Gods power from his will, is to tempt God. Numbers 11.1 Thus when we give place to sin, we are moved to doubt of Gods power, except he will always be ready to serve our lust. Exodus 17.6, Numbers 20.11, Psalm 105.41, 1 Corinthians 10.4 Numbers 11.1 That is, in his Fatherly providence, whereby he careth for his and provideth sufficiently. So that they had that, which was necessary and sufficient: but their lust made them to covet that which they knew God had denied them. Iohn 6.37, 1 Corinthians 10.5 God used the means of the wind to teach them, that all elements were at his commandment, and that no distance of place could let his working.

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29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46

So they did eat and were well filled: for he gave them their desire. They were not turned from their q lust, but the meat was yet in their mouths, When the wrath of God came even upon them, and slew r the strongest of them, and smote down the chosen men in Isral. For all this, they s sinned still, and believed not his wondrous works. Therefore their days did he consume in vanity, and their years hastily. And when he t slew them, they sought him and they returned, and sought God early. And they remembered that God was their strength, and the most high God their redeemer. But they flattered him with their mouth, and dissembled with him with their tongue. For their u heart was not upright with him: neither were they faithful in his covenant. Yet he being merciful x forgave their iniquity, and destroyed them not, but oft times called back his anger, and did not stir up all his wrath. For he remembered that they were flesh: yea, a wind that passeth and cometh not again. How oft did they provoke him in the wilderness? and grieve him in the desert? Yea, they y returned, and tempted God, and z limited the Holy one of Isral. They a remembered not his hand, nor the day when he delivered them from the enemy, Nor him that set his signs in Egypt, and his wonders in the field of Zan, And turned their rivers into blood, and their floods, that they could not drink. He sent b a swarm of flies among them, which devoured them, and frogs, which destroyed them. He c gave also their fruits unto the caterpillar, and their labour unto the grasshopper.

30 q 31 r 32 s 34 t 37 u 38 x 41 y 41 z 42 a 45 b

Such is the nature of concupiscence, that the more it hath, the more it lusteth. Though others were not spared, yet chiefly they suffered, which trusted in their strength, against God. Thus sin by continuance maketh men insensible, so that by no plagues they can be amended. Such was their hypocrisy, that they sought unto God for fear of punishment; though in their heart they loved him not. Whatsoever cometh not from the pure fountain of the heart, is hypocrisy. Because he would ever have some remnant of a Church to praise his Name in earth, he suffered not their sins to word come his mercy. That is, they tempted him oft times. As they all do that measure the power of God by their capacity. The forgetfulness of Gods benefits is the root of rebellion and all vice. This word signifieth a confused mixture of flies and venomous worms. Some take it for all sorts of serpents: some for all wild beasts.

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47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62
46 c

He destroyed their vines with hail, and their wild fig trees with the hailstone. He gave their cattle also to the hail, and their flocks to the thunderbolts. He cast upon them the fierceness of his anger, indignation and wrath, and vexation by the sending out of d evil Angels. He made a way to his anger: he spared not their soul from death, but gave their life to the pestilence, And smote all the firstborn in Egypt, even the e beginning of their strength in the tabernacles of f Ham. But he made his people to go out like sheep, and led them in the wilderness like a flock. Yea, he carried them out safely, and they g feared not, and the Sea covered their enemies. And he brought them unto the borders of his h Sanctuary: even to this Mountain, which his right hand purchased. * He cast out the heathen also before them, and caused them to fall to the lot of his inheritance, and made the tribes of Isral to dwell in their tabernacles. Yet they tempted, and provoked the most high God, and kept not his testimonies, But turned back and dealt i falsely like their fathers: they turned like a deceitful bow. And they k provoked him to anger with their high places, and moved him to wrath with their graven images. God heard this and was wroth, and greatly abhorred Isral, So that he l forsook the habitation of Shil, even the Tabernacle where he dwelt among men, And delivered his m power into captivity, and his beauty into the enemies hand. And he gave up his people to the sword, and was angry with his inheritance.

He repeateth not here all the miracles that God did in Egypt, but certain which might be sufficient to convince the people of malice and ingratitude. 49 d So called, either of the effect: that is, of punishing the wicked, or else because they were wicked spirits, whom God permitted to vex men. 51 e The first born are so called, as Genesis 49.3. 51 f That is, Egypt: for it was called Mizrim or Egypt of Mizrim, that was the son of Ham 53 g That is, they had none occasion to fear, for asmuch as God destroyed their enemies and delivered them safely. 54 h Meaning Canan, which God had consecrate to him self, and appointed to his people. 55 * Ioshua 11.1 & 13.7 57 i Nothing more displeaseth God in the children, than when they continue in that wickedness, which their fathers had begun. 58 k By serving God otherwise then he had appointed. 60 l For their ingratitude he suffered the Philistines to take the Ark, which was the sign of his presence, from among them. 61 m The Ark is called his power and beauty, because thereby he defended his people, and beautifully appeared unto them.

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Psalms

63 64 65 66 67 68 69 70 71 72

The fire n devoured their chosen men, and their maids were not o praised. Their Priests fell by the p sword, and their widows lamented not. But the Lord awaked as one out of sleep, and as a strong man that after his q wine crieth out, And smote his enemies in the hinder parts, and put them to a perpetual shame. Yet he refused the tabernacle of r Ioseph, and chose not the tribe of Ephrim: But chose the tribe of Iudh, and mount Zin which he loved. And he s built his Sanctuary as an high palace, like the earth, which he established for ever. He chose David also his servant, and took him from the sheepfolds. Even from behind the ewes with young brought he him to feed his people in Jacob [Iaakb], and his inheritance in Isral. So t he fed them according to the simplicity of his heart, and guided them by the discretion of his hands. Psalm LXXIX

1 The Isralites complain to God for the great calamity and oppression that they suffered by Gods enemies, 8 And confessing their sins, flee to Gods mercies with full hope of deliverance, 10 Because their calamities were joined with the contempt of his Name, 13 For the which their promises to be thankful. A Psalm committed to Asph.

1 2 3 4

O God, a the heathen are come into thine inheritance: thine holy Temple have they defiled, and made Ierusalm heaps of stones. The b dead bodies of thy servants have they given to be meat unto fowls of the heaven: and the flesh of thy Saints unto the beasts of the earth. Their blood have they shed like waters round about Ierusalm, and there was none to c bury them. We are a reproach to our d neighbours, even a scorn and derision unto them that are round about us.

63 n 63 o 64 p 65 q

They were suddenly destroyed, 1 Samuel 4.10. They had no marriage songs: that is, they were not married. Either they were slain before or taken prisoners of their enemies, and so were forbidden. Because they were drunken in their sins, they judged Gods patience to be a slumbering, as though he were drunken: therefore he answering their beastly judgment, saith, he will awake and take sudden vengeance. 67 r Shewing that he spared not altogether the Israelites, though he punished their enemies. 69 s By building the Temple and establishing the kingdom, he declareth that the signs of his favour were among them. 72 t He sheweth wherein a Kings charge standeth: to wit, to provide faithfully for his people, to guide them by counsel, and defend them by power. Psalm LXXIX 1a The people cry unto God against the barbarous tyranny of the Babylonians, who spoiled Gods inheritance, polluted his Temple, destroyed his religion and murdered his people. 2b The Prophet sheweth to what extremities God suffereth sometime his Church to fall, to exercise their faith before he set to his hand to deliver them. 3c Their friends and kinfolks durst not bury them for fear of the enemies.

Psalms

95

5 6 7 8 9 10 11 12 13

Lord, how long wilt thou be angry, for ever? shall thy jealousy e burn like fire? * Pour out thy wrath upon the heathen that have not known thee, and upon the kingdoms that have not called upon thy Name. For they have devoured Jacob [Iaakb] and made his dwelling place desolate. Remember not against us the f former iniquities, but g make haste and let thy tender mercies prevent us: for we are in great misery. Help us, God of our h salvation, for the glory of thy Name, and deliver us, and be merciful unto our sins for thy Names sake. Wherefore should the heathen say, Where is their God? let him be known among the heathen in our sight by the vengeance of the blood of thy servants that is shed. Let the sighing of the i prisoners come before thee: according to thy mighty arm preserve k the children of death, And render to our neighbours sevenfold into their bosom their reproach, wherewith they have reproached thee, Lord. So we thy people, and sheep of thy pasture shall praise thee for ever: and from generation to generation l we will set forth thy praise. Psalm LXXX

1 A lamentable prayer to God to help the miseries of his Church, 8 Desiring him to consider their first estate, when his favour shined towards them, to the intent that he might finish that work which he had begun. To him that excelleth on Shoshannm Edth. A Psalm committed to Asph.

1 2 3

Hear, a thou Shepherd of Isral, thou that leadest Iosph like sheep: shew thy brightness, thou that sittest between the b Cherubims. Before Ephrim and Beniamn and Manassh stir up thy strength, and come to help us. c Turn us again, God, and cause thy face to shine that we may be saved.

4d

Whereof some came of Abrahm, but were degenerate: and others were open enemies to thy religion, but they both laughed at our miseries. 5e Will thou utterly consume us for our sins, before thou takest us to mercies? 6* Ieremiah 10.25 8f Which we and our fathers have committed. 8g And stay not till we have recompensed for our sins. 9h Seeing we have none other Saviour, neither can we help our selves, and also by our salvation thy Name shall be praised, therefore, Lord, help us. 11 i Who though in respect of God they were justly punished for their sins, yet in consideration of their cause, were unjustly murdered. 11 k Which were captives among their enemies, and could look for nothing but death. 13 l We ought to desire no benefit of God, but on this condition to praise his Name, Isaiah 43.21. Psalm LXXX 1a This psalm was made as a prayer for to desire God to be merciful to the ten tribes. 1b Move their hearts that they may return to worship God aright: that is in the place where thou hast appointed. 3c Join thy whole people and all thy tribes together again.

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Psalms

4 5 6 7 8 9 10 11 12 13 14 15 16 17 18

O Lord God of hosts, how long wilt thou be d angry against the prayer of thy people? Thou hast fed them with the bread of tears, and given them tears to drink with great measure. Thou hast made us a e strife unto our neighbours, and our enemies laugh at us among them selves. f Turn us again, God of hosts: cause thy face to shine, and we shall be saved. Thou hast brought a g vine out of Egypt: thou hast cast out the heathen, and planted it. Thou madest room for it, and didest cause it to take root, and it filled the land. The mountains were covered with the shadow of it, and the boughs thereof were like the " goodly cedars. She stretched out her branches unto the Sea, and her boughs unto the h River. Why hast thou then broken down her hedges, so that all they, which pass by the way, have plucked her? The wild i boar out of the wood hath destroyed it, and the wild beasts of the field have eaten it up. Return we beseech thee, God of hosts: look down k from heaven and behold and visit this vine, And the vineyard, that thy right hand hath planted, and the young vine, which thou madest l strong for thy self. It is burnt with fire and cut down: and they perish at the m rebuke of thy countenance. Let thine hand be upon the n man of thy right hand, and upon the son of man, whom thou madest strong for thine own self. So will not we go back from thee: o revive thou us, and we shall call upon thy Name.

The faithful fear Gods anger, when they perceive that their prayers are not forthwith heard. Our neighbours have continual strife and war against us. Because that repentance only commeth of God, they most instantly and oft times call to God for it as a mean, whereby they shall be saved. 8g Seeing that of thy mercy thou hast made us a most dear possession to thee, and we through our sins are made open for wild beasts to devour us, declare again thy love and finish the work that thou hast begun. 10 " Hebrew: Cedars of God. 11 h To wit, Euphrates. 13 i That is, aswell they that hate our religion as they that hate our persons. 14 k They gave not place to temptation knowing that albeit there were no help in earth, yet God was able to succour them from heaven. 15 l So that no power can prevail against it, and which as a young bud thou raisest up again as out of the burnt ashes. 16 m Only when thou art angry, and not with the sword of the enemy. 17 n That is, upon this vine, or people, whom thou hast planted with thy right hand, that they should be as one man or one body. 18 o For none can call upon God but such as are raise up, as it were, from death to life and regenerate by the holy Spirit.

4d 6e 7f

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19

Turn us again, Lord God of hosts: cause thy face to shine and we shall be saved. Psalm LXXXI

1 An exhortation to praise God both in heart and voice for his benefits, 8 And to worship him only, 11 God condemneth their ingratitude, 12 And sheweth what great benefits they have left through their own malice. To him that excelleth upon Gittth. A Psalm committed to Asph.
a

1 2 3 4 5 6 7 8 9 10 11 12 13

Sing b joyfully unto God our strength: sing loud unto the God of Jacob [Iaakb]. Take the song and bring forth the timbrel, the pleasant harp with the viole. Blow the trumpet in the c new moon, even in the time appointed, at our feast day. For this is a statute for Isral, and a Law of the God of Jacob [Iaakb]. He set this in d Iosph for a testimony, when he came out of the land of Egypt, where I heard a language, that e I understood not I have withdrawn his shoulder from the burden, and his hands have left the f pots. Thou calledst in affliction and I delivered thee, and g answered thee in the secret of the thunder: I proved thee at the waters of " Meribh. Slah. h Hear, my people, and I will protest unto thee: Isral, if thou wilt hearken unto me, Let there be no strange god in thee, neither worship thou any strange god. For I am the Lord thy God, which brought thee out of the land of Egypt: i open thy mouth wide and I will fill it. But my people would not hear my voice, and Isral would none of me. So I gave them up unto the hardness of their heart, and they have walked in their own counsels. k Oh that my people had hearkened unto me, and Isral had walked in my ways.

Psalm LXXXI 0a An instrument of music brought from Gth. 1b It seemeth that this psalm was appointed for solemn feasts and assemblies of the people, to whom for a time these ceremonies were ordained, but now under the Gospel are abolished. 3c Under this feast he comprehendeth all other solemn days. 5d That is, in Isral: for Iosephs family was counted the chief before that Iudh was preferred. 5e God speaketh in the person of the people, because he was their leader. 6f If they were never able to give sufficient thanks to God for this deliverance from corporal bondage, how much more are we indebted to him for our spiritual deliverance from the tyranny of Satan and sin? 7g By a strange and wonderful faction. 7" Or, contention, Exodus 17.16. 8h He condemneth all assembles, where the people are not attentive to hear Gods voice, and to give obedience to the same. 10 i God accuseth their incredulity, because they opened not their mouths to receive Gods benefits in such abundance as he powereth them out. 13 k God by his word calleth all but his secret election appointeth, who shall hear with fruit.

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14

I would soon have humbled their enemies, and turned mine hand l against their adversaries. 15 The haters of the Lord should have been subject unto him, and their time m should have endured for ever. 16 And God would have fed them with the n fat of wheat, and with honey out of the rock would I have sufficed thee. Psalm LXXXII

1 The Prophet declaring God to be present among the Judges and Magistrates, 2 Reproveth their partiality 3 And exhorteth them to do justice, 5 But seeing none amendment, 8 He desireth God to undertake the matter and execute justice him self. A Psalm committed to Asph.

1 2 3 4 5 6 7 8

God standeth in the assembly of a gods: he judgeth among gods. How long will ye judge unjustly, and accept the persons of the b wicked? Slah. Do right to the poor and fatherless: do justice to the poor and needy. Deliver the poor and c needy: save them from the hand of the wicked. They know not and understand nothing: they walk in darkness, albeit all the d foundations of the earth be moved. I have said, Ye are gods, and ye all are children of the most High. e But ye shall die as a man, and ye princes, shall fall like others. O God, arise, therefore judge thou the earth: for thou shalt inherit f all nations. Psalm LXXXIII

1 The people of Isral pray unto the Lord to deliver them from their enemy both at home and far off, which imagined nothing but their destruction. 9 And they desire that all such wicked people may, according as God was accustomed, be stricken with the stormy tempest of Gods wrath, 18 That they may know that the Lord is most high upon the earth. A song, or Psalm committed to Asph.

Keep not thou silence, God: be not still, and cease not, God.

14 l If their sins had not letted. 15 m If the Israelites had not broken covenant with God, he would have give them victory against their enemies. 16 n That is, with most fine wheat and abundance of honey. Psalm LXXXII 1a The Prophet sheweth that if princes and judges do not their duty, God, whose authority is above them, will take vengeance on them. 2b For thieves and murders find favour in judgment, when the cause of the godly can not be heard. 4c Not only when they cry for help, but when their cause requireth aid and support. 5d That is, all things are out of order, either by their tyranny or careless negligence. 7e No title honour shall excuse you, but you shall be subject to Gods judgment, and render a comp as well as other men. 8f Therefore no tyrant shall pluck thy right and authority from thee. Psalm LXXXIII 1a This Psalm seemeth to have been composed, as a form of prayer against the dangers that the Church was in the days of Ioshapht.

Psalms

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2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18

For lo, thine b enemies make a tumult: and they that hate thee, have lifted up the head. They have taken crafty counsel against thy people, and have consulted against thy c secret ones. They have said, Come and let us d cut them off from being a nation: and let the name of Isral be no more in remembrance. For they have consulted together e in heart, and have made a league f against thee: The tabernacles of Edm, and the Ishmaelites, Mob and the Agarims: Gebl and Ammn, and Amalch, the Philistines with the inhabitants of " Tyrus: Asshr also is joined with them: they have been an arm to the children g of Lot. Slah. Do thou to them as unto the h Midianites: as to Siser and as to Iabn at the river of Kishn. They perished at En-dr, and were i dung for the earth. Make them, even their princes like * Orb and like Zeb: yea, all their princes like Zbah and like Zalmun. Which have said, Let us take for our possession the k habitations of God. O my God, make them like unto a l wheel, and as the stubble before the wind. As the fire burneth the forest, and as the flame setteth the mountains on fire: So persecute them with thy tempest, and make them afraid with thy storm. Fill their faces with shame, that they may m seek thy Name, Lord. Let them be confounded and troubled for ever: yea, let them be put to shame and perish, That they may n know that thou, which art called Iehovh, art alone, even the most High over all the earth.

2b 3c

He calleth them Gods enemies, which are enemies to his Church. The elect of God are his secret ones: for he hideth them in the secret of his tabernacle, and preserveth them from all dangers. 4d They were not content to take the Church as prisoner, but sought utterly to destroy it. 5e By all secret means. 5f They thought to have subverted thy counsel, wherein the perpetuity of the Church was established. 7" Or, Zor. 8g The wickedness of the Ammonites and Moabites is described, in that they provoked these other nations to fight against the Israelites their brethren. 9h By these examples, they were confirmed that God would not suffer his people to be utterly destroyed, Iudges 7.21 and 4.15. 10 i Trodden under feet as mire. 11 * Iudges 7.25, 8.21 12 k That is, Iudea: for where his Church is, there dwelleth he among them. 13 l Because the reprobate could by no means be amended, he prayeth that they may utterly be destroyed, be unstable and led with all winds. 16 m That is, be compelled by thy plagues to confess thy power.

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Psalm LXXXIIII
1 David driven forth of his country, 2 Desireth most ardently to come again to the Tabernacles of the Lord and the assemblies of the Saints to praise God, 4 Pronouncing them blessed that many so do. 6 Then he praiseth the courage of the people, that pass through the wilderness to assemble them selves in Zin. 10 Finally with praise of this matter and confidence of Gods goodness be endeth the Psalm. To him that excelleth upon Gittth. A Psalm committed to the sons of Krah.

O Lord of hosts, how amiable are thy Tabernacles! My soul longeth, yea, and fainteth for the b courts of the Lord: for mine heart and my flesh rejoice in the living God. 3 Yea, the sparrow hath found her an house, and the swallow a nest for her, where she may lay her young: even by thine c altars, Lord of hosts, my King and my God. 4 Blessed are they that dwell in thine house: they will ever praise thee. Slah. 5 Blessed is the man, whose d strength is in thee, and in whose heart are thy ways. 6 They going through the valley of e Bac, make wells therein: the rain also covereth the pools. 7 They go from f strength to strength, till every one appear before God in Zin. 8 O Lord God of hosts, hear my prayer: hearken, God of Jacob [Iaakb]. Slah. 9 Behold, God, our shield, and look upon the face of thine g Anointed. 10 For h a day in thy courts is better than a thousand other where: I had rather be a door keeper in the House of my God, than to dwell in the Tabernacles of wickedness. 11 For the Lord God is the sun and shield unto us: the Lord will give grace and glory, and no i good thing will he withhold from them that walk uprightly. 12 O Lord of hosts, blessed is the man that trusteth in thee.

1 2

18 n

Though they believe not, yet they may prove by experience, that it is in vain to resist against thy counsel in establishing thy Church. Psalm LXXXIIII 1a David complaineth that he can not have access to the Church of God to make profession of his faith and to profit in religion. 2b For none but the priests could enter in to the Sanctuary, and the rest of the people into the courts. 3c So that the poor birds have more liberty than I. 5d Who trusteth nothing in him self, but in thee only, and learneth of thee to rule his life. 6e That is, of mulberry trees which was a barren place: so that they which passed through must dig pits for water: signifying no lets can hinder them that are fully bent to come to Christs Church, neither yet that God will ever fail them.. 7f They are never weary, but increase in strength and courage till they come to Gods House. 9g That is, for Christs sake, whose figure I represent. 10 h He would wish to live but one day rather in Gods Church, than a thousand among the worldlings. 11 i But will from time to time increase his blessings toward his more and more. Psalm LXXXV

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Psalm LXXXV
1 Because God withdrew not his rods from his Church after their return from Babylon, first they put him in mind of their deliverance, to the intent that he should not leave the work of his grace unperfect. 5 Next they complain of their long affliction: 8 And thirdly they rejoice in hope of felicity promised. 9 For their deliverance was a figure of Christs kingdom, under the which should be perfect felicity. To him that excelleth. A Psalm committed to the sons of Krah.

1 2 3 4 5 6 7 8 9 10 11 12 13

Lord, thou hast been a favourable unto thy land: thou hast brought again the captivity of Jacob [Iaakb]. Thou hast forgiven the iniquity of thy people, and b covered all their sins. Slah. Thou hast withdrawn all thine anger, and hast turned back from the c fierceness of thy wrath. Turn us, God of our salvation, and release thine anger toward us. Wilt thou be angry with us d for ever? and wilt thou prolong thy wrath from one generation to another? Wilt thou not turn again and quicken us, that thy people may rejoice in thee? Shew us thy mercy, Lord, and grant us thy e salvation. I will hearken what the Lord God will say: for he will speak f peace unto his people, and to his Saints, that they turn not again to folly. Surely his salvation is near to them that fear him, that glory may dwell in our land. Mercy and truth shall meet: righteousness and peace shall kiss one another. g Truth shall bud out of the earth, and righteousness shall look down from heaven. Yea, the Lord shall give good things, and our land shall give her increase. h Righteousness shall go before him, and shall set her steps in the way.

They confess that Gods free mercy was the cause of their deliverance, because he loved the land which he had chosen. 2b Thou hast buried them that they shall not come into judgment. 3c Not only in withdrawing thy rod, but in forgiving our sins, and in touching our hearts to confess them. 5d As in times past they had felt Gods mercies: so now being oppressed by the long continuance of evils, they pray unto God, that according to his nature he would be merciful unto them. 7e He confesseth that our salvation cometh only of Gods mercy. 8f He will send all prosperity to his Church when he hath sufficiently corrected them. also by his punishments the faithful shall learn to beware that they return not to like offences. 11 g Though for a time God thus exercise them with his rods, yet under the kingdom of Christ they should have peace and joy. 13 h Justice shall then flourish and have free course and passage in every place. Psalm LXXXVI

1a

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Psalm LXXXVI
1 David fore afflicted and forsaken of all prayeth servantly for deliverance: sometimes rehearsing his miseries, 5 Sometimes the mercies received. 11 Desiring also to be instructed of the Lord, that he may fear him and glorify his Name. 14 He complaineth also of his adversaries, and requireth to be delivered from them. A prayer of David.

1 2 3 4 5 6 7 8 9 10 11 12 13 14

Incline a thine ear, Lord, and hear me: for I am poor and needy. Preserve thou my soul, for I am b merciful: my God, save thou thy servant, that trusteth in thee. Be merciful unto me, Lord: for I c cry upon thee continually. Rejoice the soul of thy servant: for unto thee, Lord, do I lift up my soul. For thou, Lord, art good and d merciful, and of great kindness unto all them, that call upon thee. Give ear, Lord, unto my prayer, and e hearken to the voice of my supplication. In the day of my trouble I will call upon thee: for thou hearest me. Among the gods there is none like thee, Lord, and there f is none that can do like thy works. All nations, whom thou hast made, shall come and g worship before thee, Lord, and shall glorify thy Name. For thou art great and doest wondrous things: thou art God alone. h Teach me thy way, Lord, and I will walk in thy truth: knit mine heart unto thee, that I may fear thy Name. I will praise thee, Lord my God, with all mine heart: yea, I will glorify thy Name for ever. For great is thy mercy toward me, and thou hast delivered my soul from i the lowest grave. O God, the proud are risen against me, and the assemblies of violent men have k sought my soul, and have not set thee before them.

1a 2b 3c 5d 6e 8f 9g 11 h 13 i

David persecuted of Sal, thus prayed, leaving the same to the Church as a monument, how to seek redress against their miseries. I am not enemy to them, but pity them, though they be cruel toward me. Which was a sure token that he believed that God would deliver him. He doeth confess that God is good to all, but only merciful to poor sinners. By crying and calling continually, he sheweth how we may not be weary, thou God grant not forth with our request, but that we must earnestly, and often call upon him. He condemneth all idols, forasmuch as they can do no works to declare that they are gods. This proveth that David praised in the name of Christ the Messiah, of whose kingdom he doeth here prophecy. He confesseth him self ignorant till God hath taught him, and his heart variable and separate from God, till God join it to him and confirm it in his obedience. That is, from most great danger of death: out of the which none, but only the mighty hand of God, could deliver him.

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15

But thou, Lord, art a pitiful God and merciful, slow to anger and great in kindness and truth. 16 Turn unto me, and have mercy upon me: give thy strength unto thy servant, and save the l son of thine handmaid. 17 Shew a token of thy goodness toward me, that they which hate me, may see it, and be ashamed, because thou, Lord, hast helped me and comforted me. Psalm LXXXVII
1 The holy Ghost promiseth that the condition of the Church, which was in misery after the captivity of Babylon, should be restored to great excellency, 4 So that there should be nothing more comfortable than to be numbered among the members thereof. A Psalm or song committed to the sons of Krah.

1 2 3 4 5 6 7

God laid his a foundations among the holy mountains. The Lord loveth the gates of Zin above all the habitations of Jacob [Iaakb]. b Glorious things are spoken of thee, city of God. Slah. I will make mention of c Rahb and Babl among them that know me: behold Palestina and Tyrus with Ethiopia, d There is he born. And of Zin it shall be said, e Many are born in her: and he, even the most High shall establish her. The Lord shall count, when he f writeth the people, He was born there. Slah. As well the singers as the players on instruments shall praise thee: all my g springs are in thee.

14 k

He sheweth that there can be no moderation nor equity, where proud tyrants reign and that the lack of Gods fear is as a privilege to all vice and cruelty. 16 l He boasteth not of his own virtues, but confesseth that God of his free goodness hath ever been merciful unto him and given him power against his enemies, as to one of his own household. Psalm LXXXVII 1a God did choose that place among the hills to establish Ierusalm and his Temple. 3b Though thy glorious estate do not yet appear, yet wait with patience and God will accomplish his promise. 4c That is, Egypt and these other countries shall come to the knowledge of God. 4d It shall be said of him, that is regenerate and come to the Church, that he is as one that was born in the Church. 5e Out of all quarters they shall come into the Church and be counted as citizens. 6f When he calleth by his word them into the Church, whom he had elected and written in his book. 7g The Prophet setteth his whole affections and comfort in the Church. Psalm LXXXVIII

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Psalm LXXXVIII
1 A grievous complaint of the faithful, sore afflicted by sickness, persecutions and adversity: 7 Being as it were lest of God without any consolation. 13 Yet he calleth on God by faith and striveth against desperation, 18 Complaining him self to be forsaken of all earthly help. A song or Psalm of Hemn the Ezrahite to give instruction, committed to the sons of Krah for a him that excelleth upon Mahalth Leannoth.
*

1 2 3 4 5 6 7 8 9 10 11 12 13

O Lord God of my salvation, I cry day and night b before thee. Let my prayer enter into thy presence: incline thine ear unto my cry. For my soul is filled with evils, and my life draweth near to the grave. I am counted among them that go down unto the pit, and am as a man without strength: c Free among the dead, like the slain lying in the grave, whom thou rememberest no more, and they are cut off from thine d hand. Thou hast laid me in the lowest pit, in darkness, and in the deep. Thine indignation lieth upon me, and thou hast vexed me with all thy e waves. Slah. Thou hast put away mine f acquaintance far from me, and made me to be abhorred of them: g I am shut up, and cannot get forth. h Mine eye is sorrowful through mine affliction: Lord, I call daily upon thee: I stretch out mine hands unto thee. Wilt thou shew i a miracle to the dead? Or shall the dead rise and praise thee? Slah. Shall thy loving kindness be declared in the grave? or thy faithfulness in destruction? Shall thy wondrous works be known in the dark? and thy righteousness in the land k of oblivion? But unto thee have I cried, Lord, and early shall my prayer come before thee.

0* 0a 1b 5c 5d 7e 8f 8g 9h 10 i 12 k

1 Kings 4.31, Psalm 53 That is, to humble. It was the beginning of a song, by the tune whereof this Psalm was sung. Though many cry in their sorrows, yet they cry not earnestly to God for remedy as he did: whom he confessed to be the author of his salvation. For he that is dead, is free from all cares and business of this life: and thus he saith because he was unprofitable for all matters concerning mans life, and as it were cut of from this world. That is, from thy providence and care, which is meant according to the judgment of the flesh. The storms of thy wrath have overwhelmed me. He attributeth the loss and displeasure of his friends to Gods providence, whereby he partly punisheth and partly tryeth his. I see none end of my sorrows. Mine eyes and face declare my sorrows. He sheweth that the time is more convenient for God, to help, when men call unto him in their dangers then to tarry till they be dead and then raise them up again. That is, the grave, where only the body lieth without all sense and remembrance.

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14 15

Lord, why doest thou reject my soul, and hidest thy face from me? I am afflicted and at the point of death: l from my youth I suffer thy terrours, doubting of my life. 16 Thine indignations go over me, and thy fear hath cut me off. 17 They came round about me daily like water, and compassed me together. 18 My lovers and friends hast thou put away from me, and mine acquaintance " hid them selves. Psalm LXXXIX

1 With many words doeth the Prophet praise the goodness of God, 23 For his testament and covenant, that he had made between him and his elect by Iesus Christ the son of David: 38 Then doeth he complain of the great ruin, and desolation of the kingdom of David, so that to the outward appearance the promise was broken. 46 Finally he praiseth to be delivered from his afflictions, making mention of the shortness of mans life, and confirming him self by Gods promises. A Psalm to give instruction, of Ethn the Ezrahite.

1 2 3 4 5 6 7 8

I will a sing the mercies of the Lord for ever: with my mouth will I declare thy truth from generation to generation. For I b said, Mercy shall be set up for ever: thy truth shalt thou c establish in the very heavens. d I have made a covenant with my chosen: I have sworn to David my servant, Thy seed will I establish for ever, and set up thy throne from generation to generation. Slah. O Lord, even the e heavens shall praise thy wondrous work: yea, thy truth in the f Congregation of the Saints. For who is equal to the Lord in the heaven? and who is like the Lord among the g sons of the gods? God is very terrible in the assembly of the h Saints, and to be reverenced above all, that are about him. O Lord God of hosts, who is like unto thee, which art a mighty Lord, and thy truth is about thee?

15 l I am ever in great dangers and sorrows, as though my life should bitterly be cut of every moment. 18 " Hebrew: were in darkness. Psalm LXXXIX 1a Though the horrible confusion of things might cause them to despair of Gods favours: yet the manifold examples of his mercies cause them to trust in God, though to mans judgment they saw none occasion. 2b As he that surely believed in heart. 2c As thine invisible heaven is not subject to any altercation and changes: so shall the truth of thy promise by unchangeable. 3d The Prophet sheweth what was the promise of God, whereon he grounded his faith. 5e The Angels shall praise thy power and faithfulness in delivering thy Church. 5f That is, in the heavens. 6g Meaning, the Angels. 7h If the Angels tremble before Gods majesty and infinite justice, what earthly creature by oppressing the Church, dare set him self against God?

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Psalms

9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25
9i

Thou rulest the raging of the sea: when the waves thereof arise, thou stillest them. Thou hast beaten down Rahb as a man slain: thou hast scattered thine enemies with thy mighty arm. The heavens are thine, the earth also is thine: thou hast laid the foundation of the world, and all that therein is. Thou hast created the North and the South: k Tabr and Hermn shall rejoice in thy Name. Thou hast a mighty arm: strong is thine hand, and high is thy right hand. l Righteousness and equity are the establishment of thy throne: mercy and truth go before thy face. Blessed is the people, that can m rejoice in thee: they shall walk in the light of thy n countenance, Lord. They shall rejoice continually in thy Name, and in thy righteousness shall they exalt them selves. For thou art the o glory of their strength, and by thy favour our horns shall be exalted. For our p shield appertaineth to the Lord, and our King to the Holy one of Isral. Thou spakest then in a vision unto q thine Holy one, and saidest, I have laid help upon one that is r mighty: I have exalted one chosen out of the people. I have found David my servant: with mine holy oil have I anointed him. Therefore mine hand shall be established with him, and mine arm shall strengthen him. The enemy shall not oppress him, neither shall the wicked hurt him. But I will s destroy his foes before his face, and plague them that hate him. My truth also and my t mercy shall be with him, and in my Name shall his u horn be exalted. I will set his hand also in the sea, and his right hand in the x floods.

For as he delivered the Church by the red Sea, and by destroying Rahb, that is, the Egyptians: so will he [eftfone] deliver it, when the dangers be great. 12 k Tabr is a mountain Westward from Ierusalm, and Hermn Eastward: so the Prophet signifieth that all parts and places of the world shall obey Gods power for the deliverance of his Church. 14 l For hereby he judgeth the world and sheweth him self a merciful Father and faithful protector unto his. 15 m Feeling in their conscience that God is their Father. 15 n They shall be preserved by thy Fatherly providence. 17 o In that they are preserved and continue, they ought to give the praise and glory only to thee. 18 p In that that our King hath power to defend us, it is the gift of God. 19 q To Samul and to others, to assure that David was thy chosen one. 19 r Whom I have both chosen and given him strength to execute his office, as verse 21. 23 s Though there shall be evermore enemies against Gods kingdom, yet he promiseth to overcome them. 24 t I will mercifully perform my promises to him, not withstanding his infirmities and offences. 24 u His power, glory and estate.

Psalms

107

26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45
25 x 26 y 29 z 31 * 33 a 34 b 35 " 37 c 39 d 39 e

He shall cry unto me, Thou art my y Father, my God and the rock of my salvation. Also I will make him my first born, higher than the Kings of the earth. My mercy will I keep for him for evermore, and my covenant shall stand fast with him. His seed also will I make to endure z for ever, and his throne as the days of heaven. But if his children forsake my Law, and walk not in my judgments: * If they break my statutes, and keep not my commandments: Then will I visit their transgression with the rod, and their iniquity with strokes. a Yet my loving kindness will I not take from him, neither will I falsify my truth. My covenant will I not break, nor b alter the thing that is gone out of my lips. I have sworn once by mine holiness, " that I will not fail David, saying, His seed shall endure for ever, and his throne shall be as the sun before me. He shall be established for evermore as the moon, and as a faithful c witness in the heaven. Slah. But thou hast rejected and abhorred, thou hast been angry with thine Anointed. Thou hast d broken the covenant of thy servant, and profaned his e crown, casting it on the ground. Thou hast broken down all his walls: thou hast laid his fortresses in ruin. All that go by the way, spoil him: he is a rebuke unto his neighbours. Thou hast set up the right hand of his enemies, and made all his adversaries to rejoice. Thou hast also turned the edge of his sword, and hast not made him to stand in the battle. Thou hast caused his dignity to decay, and cast his throne to the ground. The days of his f youth hast thou shortened, and covered him with shame. Slah.
He shall enjoy the land round about. His excellent dignity shall appear herein that he shall be named the son of God, and the first born, wherein he is a figure of Christ. Though for the sins of the people the state of this kingdom decayed: yet God reserved still a rote, till he had accomplished this promise in Christ. 2 Samuel 7.14 Though the faithful answer not in all points to their profession, yet God will not break his covenant with them. For God in promising hath respect to his mercy and not to mans power in performing. Hebrew: if I lie unto David: which is a manner of oath. As long as the sun and moon endure, they shall be witnesses to me of this promise. Because of the horrible confusion of things, the Prophet complaineth to God as though he saw not the performance of his promise. And thus discharging his cares on God, he resisteth doubt and impatiency. By this he meaneth the horrible dissipation and renting of the kingdom, which was under Ierobom: or else by the Spirit of prophecy Ethn speaketh of those great miseries, which came soon afterward to pass at the captivity of Babylon.

108

Psalms

46 47 48 49 50 51 52

Lord, how long wilt thou hide thy self, for ever? shall thy wrath burn like fire? Remember h of what time I am: wherefore shouldest thou create in vain all the children of men? What man liveth, and shall not see death? shall he deliver his soul from the hand of the grave? Slah. Lord, where are thy former mercies, which thou swarest unto David in thy truth? Remember, Lord, the rebuke of thy servants, which I bear in my i bosom of all the mighty people. For k thine enemies have reproached thee, Lord, because they have reproached the l footsteps of thine Anointed. Praised be the Lord for evermore. So be it, even so be it. Psalm XC

1 Moss in his prayer setteth before us the eternal savour of God toward his, 3 Who are neither admonished by the brevity of their life, 7 Nor by his plagues to be thankful. 12 Therefore Moss praiseth God to turn their hearts and continue his mercies toward them, and their posterity for ever. A prayer of Moss, the man of God.
a

1 2 3 4 5 6

Lord, thou hast been our b habitation from generation to generation. Before the c mountains were made, and before thou hadst formed the earth, and the world, even from everlasting to everlasting thou art our God. Thou d turnest man to destruction: again thou sayest, Return, ye sons of Adm. e For a thousand years in thy sight are as yesterday when it is past, and as a watch in the night. Thou hast f overflowed them: they are as a sleep: in the morning he groweth like the grass: In the morning it flourisheth and groweth, but in the evening it is cut down and withereth.

45 f 46 g 47 h

He sheweth that the kingdom failed before it came to perfection or was ripe. The Prophet in joining prayer with his complaint, sheweth that his faith never failed. Seeing mans life is short, and thou hast created man to bestow thy benefits upon him, except thou haste to help, death will prevent thee. 50 i He meaneth that Gods enemies did not only slander him behind his back: but also mocked him to his face, and as it were cast their injuries in his bosom. 51 k So he calleth them that persecute the Church. 51 l They laugh at us, which patiently wait for the coming of thy Christ. Psalm XC 0a Thus the Scripture useth to call the Prophets. 1b Thou hast been as an house and defense unto us in all our troubles and travails now this four hundreth years. 2c Thou hast chosen us to be thy people before the foundations of the world were laid. 3d Moses by lamenting the frailty and shortness of mans life moveth God to pity. 4e Though man think his life long, which is indeed most short, yea, though it were a thousand years: yet in Gods sight it is as nothing, and as thy watch that lastest but three hours. 5f Thou takest them away suddenly as with a flood.

Psalms

109

7 8 9 10

11 12 13 14 15 16 17

For we g are consumed by thine anger, and by thy wrath are we troubled. Thou hast set our iniquities before thee, and our secret sins in the light of thy countenance. For all our days are past in thine anger: we have h spent our years as a thought. The time of our life is threescore years and ten, and if they be of strength, i fourscore years: yet their strength is but labour and sorrow: for it is cut off quickly, and we flee away. k Who knoweth the power of thy wrath? for according to thy fear is thine anger. Teach us so to number our days, that we may apply our hearts unto l wisdom. Return ( Lord, m how long?) and be " pacified toward thy servants. Fill us with thy mercy in the morning: so shall we rejoice and be glad all our days. Comfort us according to the days that thou hast afflicted us, and according to the years that we have seen evil. n Let thy work be seen toward thy servants, and thy glory upon their o children. And let the p beauty of the Lord our God be upon us, and q direct thou the work of our hands upon us, even direct the work of our hands. Psalm XCI

1 Here is described in what assurance he liveth that putteth his whole trust in God, and committeth him self wholly to his protection in all temptations. 14 A promise of God to those that love him, know him and trust in him, to deliver them, and give them some immortal glory.

1 2 3

Whoso dwelleth in the a secret of the most High, shall abide in the shadow of the Almighty. b I will say unto the Lord, O mine hope, and my fortress: he is my God, in him will I trust. Surely he will deliver thee from the c snare of the hunter, and from the noisome pestilence.

7g Thou callest us by thy rods to consider the shortness of our life, and for our sins thou abbridgest our days. 9h Our days are not only short, but miserable, forasmuch as our sins daily provoke thy wrath. 10 i Meaning, according to the common state of life. 11 k If mans life for the brevity be miserable, much more , if thy wrath lie upon it, as they, which fear thee only know. 12 l Which is, by considering the shortness of our life and by meditating the heavenly joys. 13 m Meaning, wilt thou be angry? 13 " Or, take comfort in thy servants. 16 n Even thy mercy, which is thy chiefest work. 16 o As Gods promises appertained aswell to their posterity, as to them, so Moses prayeth for the posterity. 17 p Meaning, that it was obscured, when he ceased to do good to his Church. 17 q For except thou guide us with thine holy Spirit, our enterprises can have no good success. Psalm XCI 1a He that maketh God his defense and trust, shall perceive his protection to be a most sure safeguard. 2b Being assured of his protection he prayeth unto the Lord. 3c That is, Gods help is most ready for us, whether Satan assail us secretly, which he calleth a snare: or openly, which is here meant by the pestilence.

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Psalms

4 5 6 7 8 9 10 11 12 13 14 15 16

He will cover thee under his wings, and thou shalt be sure under his feathers: his truth shall be thy shield and buckler. e Thou shalt not be afraid of the fear of the night, nor of the arrow that flieth by day: Nor of the pestilence that walketh in the darkness: nor of the plague that destroyeth at noon day. A thousand shall fall at thy side, and ten thousand at thy right hand, but it shall not come near thee. Doubtless with thine f eyes shalt thou behold and see the reward of the wicked. For thou hast said, The Lord is mine hope: thou hast set the most high for thy refuge. There shall none evil come unto thee, neither shall any plague come near thy tabernacle. g For he shall give his Angels charge over thee to keep thee in all thy ways. They shall bear thee in their hands, that thou hurt not thy foot against a stone. Thou shalt walk upon the lion and asp: the h young lion and the dragon shalt thou tread under feet. i Because he hath loved me, therefore will I deliver him: I will exalt him because he hath known my Name. He shall call upon me, and I will hear him: I will be with him in trouble: I will deliver him, and glorify him. With k long life will I satisfy him, and shew him my salvation. Psalm XCII
d

1 This psalm was made to be sung on the Sabbath, to stir up the people to acknowledge God and to praise him in his works: the Prophet rejoiceth therein. 6 But the wicked is not able to consider that the ungodly, when he is most flourishing, shall most speedily perish. 12 In the end is described the felicity of the just, planted in the house of God to praise the Lord. A Psalm or song for the Sabbath day.
a

1 2
4d 5e 8f

It is a good thing to praise the Lord, and to sing unto thy Name, most High, To declare thy loving kindness in the b morning, and thy truth in the night,

That is, his faithful keeping of promise to help thee in thy necessity. The care that God hath over his, is most sufficient to defend them from all dangers. The godly shall have some experience of Gods judgments against the wicked even in this life, but fully they shall see it at that day, when all things shall be revealed. 11 g God hath not appointed every man one Angel, but many to be ministers of his providence to keep his and defend them in their vocation, which is the way to walk in without tempting God. 13 h Thou shall not only be preserved from all evil, but overcome it whether it be secret or open. 14 i To assure the faithful of Gods protection, he bringeth in God to confirm the same. 16 k For he is contented with that life, that God giveth: for by death the shortness of this life is recompensed with immortality. Psalm XCII 0a Which teacheth that the use of the Sabbath standeth in praising God, and not only in ceasing from work.

Psalms

111

3 4 5 6 7 8 9 10 11 12 13 14 15

Upon an c instrument of ten strings, and upon the viole with the song upon the harp. For thou, Lord, hast made me glad by thy works, and I will rejoice in the works of thine hands. O Lord, how glorious are thy d works! and thy thoughts are very deep. An e unwise man knoweth it not, and a fool doeth not understand this, (When the wicked grow as the grass, and all the workers of wickedness do flourish) that they shall be destroyed for ever. But thou, Lord, art f most High for evermore. For lo, thine enemies, Lord: for lo, thine enemies shall perish: all the workers of iniquity shall be destroyed. g But thou shalt exalt mine horn, like the unicorns, and I shall be anointed with fresh oil. Mine eye also shall see my desire against mine enemies: and mine ears shall hear my wish against the wicked, that rise up against me. The righteous shall h flourish like a palm tree, and shall grow like a Cedar in Lebann. Such as be planted in the House of the Lord, shall flourish in the courts of our God. They shall still bring forth fruit in their i age: they shall be fat and flourishing, To declare that the Lord my rock is righteous, and that none iniquity is in him. Psalm XCIII

1 He praiseth the power of God in the creation of the world, and beateth down all people which lift them up against his majesties, 5 And provoketh to consider his promises.

1 2 3

The Lord a reigneth, and is clothed with majesty: the Lord is clothed, and girded with power: the world also shall be established, that it can not be moved. Thy b throne is established of old: thou art from everlasting. c The floods have lifted up, Lord: the floods have lifted up their voice: the floods lift up their waves.

2b 3c 5d 6e 8f 10 g 12 h

For Gods mercy and fidelity in his promises toward his, bind them to praise him continually both day and night. These instruments were then permitted, but at Christs coming abolished. He sheweth what is the use of the Sabbath day: to wit, to meditate Gods works. That is, the wicked consider not Gods works, nor his judgments against them, and therefore most justly perish. Thy judgments are most constant against the wicked and pass our reach. Thou will strengthen them with all power, and bless them with all felicity. Though the faithful seem to wither and be cut down by the wicked: yet they shall grow again and flourish in the Church of God, as the cedars do in mount Lebanon. 14 i The children of God shall have a power above nature, and their age shall bring forth most fresh fruits. Psalm XCIII 1a As God by his power and wisdom hath made and governeth the world: so must the same be our defense against all enemies and dangers. 2b Where thou sittest and governest the world.

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Psalms

4 5

The waves of the sea are marvelous through the noise of many waters, yet the Lord on High is more mighty. Thy d testimonies are very sure: holiness becometh thine House, Lord, for ever. Psalm XCIIII

1 He prayeth unto God against the Violence and arrogancy of tyrants, 10 Warning them of Gods judgments. 12 Then doeth he comfort the afflicted by the good issue of their affliction, as he felt in him self, and did see in others, and by the ruin of the wicked, 23 Whom the Lord will destroy.

1 2 3 4 5 6 7 8 9 10 11 12 13 14 15

O Lord God a the avenger, God the avenger, shew thy self b clearly. Exalt thy self, Judge of the world, and render a reward to the proud. Lord how long shall the wicked, how long shall the wicked c triumph? They prate and speak fiercely: all the workers of iniquity vaunt them selves. They d smite down thy people, Lord, and trouble thine heritage. They slay the widow and the stranger, and murder the fatherless. e Yet they say, The Lord shall not see: neither will the God of Jacob [Iaakb] regard it. Understand ye unwise among the people: and ye fools, when will ye be wise? He that f planted the ear, shall he not hear? or he that formed the eye, shall he not see? Or he that chastiseth the g nations, shall he not correct? he that teacheth man knowledge, shall he not know? The Lord knoweth the thoughts of man, that they are vanity. Blessed is the man, whom thou h chastisest, Lord, and teachest him in thy Law, That thou mayest give him rest from the days of evil, while the pit is dug for the wicked. Surely the Lord will not fail his people, neither will he forsake his inheritance. For i judgment shall return to justice, and all the upright in heart shall follow after it.

3c 5d

Gods power appeareth in ruling the furious waters. Besides Gods power and wisdom in creating, and governing, his mercy also appeareth in that he hath given his people his word and covenant. Psalm XCIIII 1a Whose office it is to take vengeance on the wicked. 1b Shew by effect that thou art Judge of the world to punish the wicked. 3c That is, brag of their cruelty and oppression: or, esteem them selves above all other. 5d Seeing the Church was then so sore oppressed, it ought not to seem strange to us, if we see it so now, and therefore we must call to God to take our cause in hand. 7e He sheweth that they are desperate in malice, forasmuch as they feared not God, but give them selves wholly to do wickedly. 9f He sheweth that it is impossible, but God should hear, see and understand their wickedness. 10 g If God punish whole nations for their sins it is mere folly for any one man, or else a few to think that God will spare them. 12 h God hath care over his and chasticeth them for their wealth, that they should not perish for ever with the wicked.

Psalms

113

16 17 18 19 20 21 22 23

Who will rise up with me against the wicked? or who will take my part against the workers of iniquity? If the Lord had not k helped me, my soul had almost dwelt in silence. When I said, l My foot slideth, thy mercy, Lord, stayed me. In the multitude of my m thoughts in mine heart, thy comforts have rejoiced my soul. Hath the throne of iniquity n fellowship with thee, which forgeth wrong for a Law? They gather them together against the soul of the righteous, and condemn the innocent blood. But the Lord is my refuge, and my God is the rock of mine hope. And he will recompense them their wickedness, and o destroy them in their own malice: yea, the Lord our God shall destroy them. Psalm XCV

1 An earnest exhortation to praise God 4 For the government of the world, and the election of his Church, 8 An admonition to follow the rebellion of the older fathers, that tempted God in the wilderness: 11 For the which they might not enter into the land of promises.

1 2 3 4 5 6 7

Come, let us rejoice unto the Lord: let us sing a aloud unto the rock of our salvation. Let us come before his face with praise: let us sing loud unto him with Psalms. For the Lord is a great God, and a great King above all b gods. In whose hand are the deep places of the earth, and the c heights of the mountains are his: To whom the sea belongeth: for he made it, and his hands formed the dry land. Come, let us d worship and fall down, and kneel before the Lord our maker. For he is our God, and we are the people of his pasture, and the sheep of his e hand: today, if ye will hear his voice,

15 i

God will restore the state and government of things to their right use, and then the godly shall follow him cheerfully. 17 k He complaineth of them, which would not help him to resist the enemies: yet was assured that Gods help would not fail. 18 l When I thought there was no way but death. 19 m In my trouble and distress I ever found thy present help. 20 n Though the wicked judges pretend justice in oppressing the Church, yet, they have not that authority of God. 23 o It is a great token of Gods judgment, when the purpose of the wicked is broken, but most, when they are destroyed in their own malice. Psalm XCV 1a He sheweth that Gods service standeth not in dead ceremonies, but chiefly in the sacrifice of praise and thanksgiving. 3b Even the Angels (who in respect of men are thought as gods) are nothing in his sight: much less the idols, which mans brain inventeth. 4c All things are governed by his providence. 6d By these three words he signifieth one thing: meaning that they must wholly give them selves to serve God.

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Psalms

Harden not your heart, as " in Meribh, and as in the day of " Massh in the wilderness. 9 Where your fathers tempted me, proved me, though they had seen my work. 10 Forty years have I contended with this generation, and said, They are a people that g err in heart, for they have not known my ways. 11 Wherefore I sware in my wrath, saying, Surely they shall not enter into my h rest. Psalm XCVI

1 An exhortation both to the Iews and Gentiles to praise God for his mercy. And this specially ought to be referred to the kingdom of Christ.

1 2 3 4 5 6 7

Sing a unto the Lord a new song: sing unto the Lord, all the earth. Sing unto the Lord, and praise his Name: declare his salvation from day to day. Declare his glory among all nations, and his wonders among all people. For the Lord is b great and much to be praised: he is to be feared above all gods. For all the gods of the people are " idols: but the Lord c made the heavens. d Strength and glory are before him: power and beauty are in his Sanctuary. Give unto the Lord, ye families of the people: give unto the Lord glory and e power. 8 Give unto the Lord the glory of his Name: bring f an offering, and enter into his courts. 9 Worship the Lord in the glorious Sanctuary: tremble before him all the earth. 10 Say among the g nations, The Lord reigneth: surely the world shall be stable, and not move, and he shall judge the people h in righteousness. 11 Let the heavens rejoice, and let the earth be glad: let the sea roar, and all that therein is.

7e

That is, the flock whom he governeth with his own hand. He sheweth wherein they are Gods flock: that is, if they hear his voice. 8f By the contemning of Gods word. 8" Or, just if whereof the place was so called, Num. 14.22. 8" Or, temptation, read Exodus 17.7. 10 g They were without judgment and reason. 11 h That is, into the land of Canan where he promised them rest. Psalm XCVI 1a The Prophet sheweth that the time shall come, that all nations shall have occasion to praise the Lord for the revealing of his Gospel. 4b Seeing he will reveal him self to all nations contrary to their own expectation, they ought all to worship him contrary to their own imaginations, and only as he hath appointed. 5" Or, vanities. 5c Then the idols, or whatsoever made not the heavens, are not God. 6d God can not be known, but by his strength and glory: the signs whereof appear in his Sanctuary. 7e As by experience ye see that it is only due unto him. 8f By offering up your selves wholly unto God, declare that you worship him only. 10 g He prophesieth that the Gentiles shall be partakers with the Iews of Gods promise. 10 h He shall regenerate them anew with his Spirit, and restore them to the image of God.

Psalms

115

Let the field be joyful, and all that is in it: let all the i trees of the wood then rejoice 13 Before the Lord: for he cometh, for he cometh to judge the earth: he will judge the world with righteousness, and the people in his truth. Psalm XCVII 12
1 The Prophet exhorteth all to rejoice for the coming of the kingdom of Christ, 7 Dreadful to the rebels and idolaters, 8 And joyful to the just, whom he exhorteth to innocency, 12 To rejoicing and thanksgiving.

The a Lord reigneth: let the earth rejoice: let the b multitude of the isles be glad. c Clouds and darkness are round about him: righteousness and judgment are the foundation of his throne. 3 There shall go a fire before him, and burn up his enemies round about. 4 His lightnings gave light unto the world: the earth saw it and was d afraid. 5 The mountains melted like wax at the presence of the Lord, at the presence of the Lord of the whole earth. 6 The heavens declare his righteousness, and all the people see his glory. e Confounded be all they that serve graven images, and that glory in idols: 7 worship him f all ye gods. 8 Zin heard of it, and was glad: and the g daughters of Iudh rejoiced, because of thy judgments, Lord. 9 For thou, Lord, art most High above all the earth: thou art much exalted above all gods. 10 Ye that h love the Lord, hate evil: he preserveth the souls of his Saints: he will deliver them from the hand of the wicked. i Light is sown for the righteous, and joy for the upright in heart. 11 12 Rejoice ye righteous in the Lord, and give thanks for his holy k remembrance. 1 2

12 i

If the insensible creatures shall have cause to rejoice, when God appeareth, much more we, from whom he hath taken malediction and sin. Psalm XCVII 1a He sheweth that where God reigneth, there is all felicity and spiritual joy. 1b For the Gospel shall not be only preached in Iudea, but through all isles and countries. 2c He is this described to keep his enemies in fear which commonly contemn Gods power. 4d This fear bringeth not the wicked to true obedience, but maketh them to run away from God. 7e He signifieth that Gods judgments are in a readiness to destroy the idolaters. 7f Let all that which is esteemed in the world, fall down before him. 8g The Iews shall have occasion to rejoice that the Gentiles are made partakers with them of Gods favour. 10 h He requireth two things of his children: the one that they detest vice, the other that they put their trust in God for their deliverance. 11 i Though God deliverance appear not suddenly, yet it is sown and laid up in store for them. 12 k Be mindful of his benefits and only trust in his defense. Psalm XCVIII

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Psalm XCVIII
1 An earnest exhortation to all creatures to praise the Lord for his power, mercy, and fidelity in his promise by Christ, 10 By whom he hath communicated his salvation to all nations. A Psalm.

1 2 3 4 5 6 7 8 9

Sing a unto the Lord a new song: for he hath done marvelous things: * his right hand, and his holy b arm have gotten him the victory. The Lord declared his c salvation: his righteousness hath he revealed in the sight of the nations. He hath d remembered his mercy and his truth toward the house of Isral: all the ends of the earth have seen the salvation of our God. All the earth, sing ye loud unto the Lord: cry out and rejoice, and sing praises. Sing praise to the Lord upon the harp, even upon the harp with a singing voice. With e shalmes and sound of trumpets sing loud before the Lord the King. Let the sea roar, and all that therein is, the world, and they that dwell therein. Let the floods clap their hands, and let the mountains rejoice together Before the Lord: for he is come to judge the earth: with righteousness shall he judge the world, and the people with equity. Psalm XCIX

1 He commendeth the power, equity and excellency of the kingdom of God by Christ over the Iews and Gentiles, 5 And provoketh them to magnify the same and to serve the Lord, 6 Following the example of the ancient Fathers, Moss, Aarn, Samuel, who calling upon God, were heard in their prayers.

1 2 3 4 5
1a 1* 1b 2c 3d

The Lord reigneth, let the a people tremble: he sitteth between the * Cherubims, let the earth be moved. The Lord is great in Zin, and he is high above all the people. They shall b praise thy great and fearful Name (for it is holy) And the Kings power, that loveth judgment: for thou hast prepared equity: thou hast executed judgment and justice in Jacob [Iaakb]. Exalt the Lord our God, and fall down before his c footstool: for he is holy.

That is, some song newly made in token of their wonderful deliverance by Christ. Isaiah 59.16 He preserveth his Church miraculously. For the deliverance of his Church. God was moved by none other means to gather his Church of the Iews and Gentiles, but because he would perform his promise. 6e By this repetition and earnest exhortation to give praises with instruments, and also of the dumb creatures, he signifieth that the world is never able to praise God sufficiently for their deliverance. Psalm XCIX 1a When God delivereth his Church, all the enemies shall have cause to tremble. 1* Exodus 25.22 3b Though the wicked rage against God, yet the godly shall praise his Name, and mighty power.

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6 7 8 9

Moss and Aarn were among his Priests, d and Samul among such as call upon his Name: these called upon the Lord, and he heard them. He spake unto them in the cloudy pillar: they kept his testimonies, and the Law that he gave them. Thou heardest them, Lord our God: thou wast a favourable God unto them, though thou didest take vengeance for e their inventions. Exalt the Lord our God, and fall down before his holy Mountain: for the Lord our God is holy. Psalm C

1 He exhorteth all to serve the Lord, 3 Who hath chosen us and preserved us, 4 And to entry into his assemblies to praise his Name. A Psalm of Praise.

1 2 3 4 5

Sing a ye loud unto the Lord, all the earth. Serve the Lord with gladness: come before him with joyfulness. Know ye that even the Lord is God: he hath b made us, and not we our selves: we are his people, and the sheep of his pasture. c Enter into his gates with praise, and into his courts with rejoicing: praise him and bless his Name. For the Lord is good: his mercy is d everlasting, and his truth is from generation to generation. Psalm CI

1 David describeth what government he will observe in his house and kingdom. 5 He will punish and correct, by rooting forth the wicked. 6 And cherishing the godly persons. A Psalm of David.

1 2

I will a sing mercy and judgment: unto thee, Lord, will I sing. I will do wisely in the perfect way, b till thou comest to me: I will walk in the uprightness of mine heart in the midst of mine house.

5c

That is, before his Temple or Ark, where he promised to hear, when they worshipped him, as now he promiseth his spiritual presence, wheresoever his Church is assembled. 6d Under these three he comprehendeth the whole people of Isral with whom God made his promise. 8e For the more liberally that God dealeth with his people, the more doeth he punish them that abuse his benefits. Psalm C 1a He prophesieth that Gods benefit in calling the Gentiles, shall be so great they shall have wonderful occasion to praise his mercy and rejoice. 3b He chiefly meaneth, touching the spiritual regeneration, whereby we are his sheep and people. 4c He sheweth that God will not be worshiped, but by that means, which he hath appointed. 5d He declareth that we ought never to be weary in praising him, seeing his mercies toward us last for ever. Psalm CI 1a David considereth what manner of King he would be, when God should place him in the throne, promising openly, that he would be merciful and just. 2b Though as yet thou differest to place me in the kingly dignity, yet will I give my self to wisdom and uprightness being a private man.

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3 4 5 6 7 8

I will set no wicked thing before mine eyes: I hate c the work of them that fall away: it shall not cleave unto me. A froward heart shall depart from me: I will know none evil. Him, that privily d slandereth his neighbour, will I destroy: him that hath a proud look and high heart, I cannot suffer. Mine eyes shall be unto the e faithful of the land, that they may dwell with me: he that walketh in a perfect way, he shall serve me. There shall no deceitful person dwell within mine house: he that telleth lies, shall not remain in my sight. f Betimes will I destroy all the wicked of the land, that I may cut off all the workers of iniquity from the City of the Lord. Psalm CII

1 It seemeth that this prayer was appointed to the faithful to pray in the captivity of Babylon. 16 A consolation for the building of the Church: 18 Whereof followeth the praise of God to be published unto all posterity. 22 The conversion of the Gentiles, 28 And the stability of the Church. A prayer of the afflicted, when he shall be in distress, and pour forth his meditation before the Lord.
a

1 2 3 4 5 6 7 8 9
3c 5d

O Lord, hear my prayer, and let my b cry come unto thee. Hide not thy face from me in the time of my trouble: incline thine ears unto me: when I call, make haste to hear me. For my days are c consumed like smoke, and my bones are burnt like an hearth. Mine heart is smitten and withereth like grass, because I forgot d to eat my bread. For the voice of my groaning my bones do cleave to my skin. I am like a e pelican of the wilderness: I am like an owl of the deserts. I watch and am as a sparrow alone upon the house top. Mine enemies revile me daily, and they that rage against me, have f sworn against me. Surely I have g eaten ashes as bread, and mingled my drink with weeping,

He sheweth that magistrates do not their duties, except they be enemies to all vice. In promising to punish these vices, which are most pernicious in them that are about Kings, he declareth that he will punish all. 6e He sheweth what is the true use of the sword: to punish the wicked and to maintain the good. 8f Magistrates must immediately punish vice, lest it grow to farther inconvenience and if heathen Magistrates are bound to do this, how much more they that have the charge of the Church of God? Psalm CII 0a Whereby is signified, that albeit we be in never so great miseries, yet there is ever place left for prayer. 1b He declareth that in our prayer we must lively feel that, which we desire and steadfastly believe to obtain. 3c These excessive kinds of speech shew how much the afflictions of the Church ought to wound the hearts of the godly. 4d My sorrows were so great that I passed not for mine ordinary food. 6e Ever mourning, and solitary, casting out fearful cries. 8f Have conspired my death.

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10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25

Because of thine h indignation and thy wrath: for thou hast heaved me up, and cast me down. My days are like a shadow that fadeth, and I am withered like grass. But thou, Lord, doest i remain for ever, and thy remembrance from generation to generation. Thou wilt arise and have mercy upon Zin: for the time to have mercy thereon, for the k appointed time is come. For thy servants delight in the l stones thereof, and have pity on the dust thereof. Then the heathen shall fear the Name of the Lord, and all the Kings of the earth thy glory, When the Lord shall build up Zin, and shall appear m in his glory, And shall turn unto the prayer of the desolate, and not despise their prayer. This shall be written for the generation to come: and the people, which shall be n created, shall praise the Lord. For he hath looked down from the height of his Sanctuary: out of the heaven did the Lord behold the earth, That he might hear the mourning of the prisoner, and deliver the o children of death: That they may declare the Name of the Lord in Zin, and his praise in Ierusalm, When the people shall be gathered p together, and the kingdoms to serve the Lord. He q abated my strength in the way, and shortened my days. And I said, O my God, take me not away in the midst of my days: thy years endure from generation to generation. Thou hast aforetime laid the foundation of the earth, and the heavens are the work of thine hands.

9g 10 h 12 i 13 k 14 l 16 m 18 n 20 o 22 p 23 q

I have not risen out of my mourning to take my refection. He sheweth that the afflictions did not only thus move him, but chiefly the feeling of Gods displeasure. How soever we be frail: yet thy promise is sure and the remembrance thereof shall confirm us for ever. That is, the seventy years, which by the prophet Ieremiah thou didest appoint, Ieremiah 29.12. The more that the Church is in misery and desolation, the more ought the faithful to love and pity it. That is, when he shall have drawn his Church our of the darkness of death. The deliverance of the Church is a most excellent benefit and therefore he compareth it to a new creation: for in their banishment the body of the Church seemed to have been dead, which by deliverance was as it were created anew. Who now in their banishment could look for nothing but death. He sheweth that Gods Name is never more praised, then when religion flourisheth, and the Church increaseth: which thing is chiefly accomplished under the kingdom of Christ. The Church lament that they see not the time of Christ, which was promised, but have but few years and short days.

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They shall perish, but thou shalt endure: even they all shall wax old as doeth a garment: as a vesture shalt thou change them, and they shall be changed. 27 But thou art the same, and thy years shall not fail. 28 The children of thy servants shall continue, and their seed shall s stand fast in thy sight. Psalm CIII
1 He provoketh all to praise the Lord, which hath pardoned his sins, delivered him from destruction, and given sufficient of all good things. 10 Then he addeth the tender mercies of God, which he sheweth like a most tender Father towards his children, 14 The frailty of mans life. 20 An exhortation to man and Angels to praise the Lord. A Psalm of David.

26

My soul, praise thou the Lord, and all that is within me, praise his holy Name. My soul, praise thou the Lord, and forget not all his benefits. Which b forgiveth all thine iniquity, and healeth all thine infirmities. Which redeemeth thy life from the c grave, and crowneth thee with mercy and compassions. 5 Which satisfieth thy mouth with good things: and thy d youth is renewed like the eagles. 6 The Lord executeth righteousness and judgment to all that are oppressed. 7 He made his ways known unto e Moss, and his works unto the children of Isral. 8 The Lord is full of compassion and mercy, slow to anger and of great kindness. 9 He will not alway f chide, neither keep his anger for ever. 10 He hath not g dealt with us after our sins, nor rewarded us according to our iniquities. 11 For as high as the heaven is above the earth, so great is his mercy toward them that fear him. 12 As far as h the East is from the West: so far hath he removed our sins from us.
26 r If heaven and earth perish, much more man shall perish: but the Church by reason of Gods promise endureth for ever. 28 s Seeing thou hast chosen thy Church out of the world, and joined it to thee, it can not but continue for ever: for thou art everlasting. Psalm CIII 1a He wakeneth his dullness to praise God, shewing that both understanding and affections, mind and heart are to little to set forth his praise. 3b This is the beginning and chiefest of all benefits: remission of sin. 4c For before that we have remission of our sins, we are as dead men in the grave. 5d As the eagle, when her beak overgrowth, sucketh blood, and so is renewed in strength, even so God miraculously giveth strength to his Church above all mans expectations. 7e As to his chief minister and next to his people. 9f He sheweth first his severe judgment, but so soon as the sinner is humbled, he receiveth him to mercy. 10 g We have proven by continual experience, that his mercy hath ever prevailed against our offences.

1 2 3 4

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13 14 15 16 17 18 19 20 21 22

As a father hath compassion on his children, so hath the Lord compassion on them that fear him. For he knoweth whereof we be made: he remembereth that we are but dust. The days of i man are as grass: as a flower of the field, so flourisheth he. For the wind goeth over it, and it is gone, and the place thereof shall know it no more. But the loving kindness of the Lord endureth for ever and ever upon them that fear him, and his k righteousness upon childrens children, Unto them that keep his l covenant, and think upon his commandments to do them. The Lord hath prepared his throne in heaven, and his Kingdom ruleth over all. Praise the Lord, ye m his Angels, that excel in strength, that do his commandment in obeying the voice of his word. Praise the Lord, all ye his hosts, ye his servants that do his pleasure. Praise the Lord, all ye his works, in all places of his dominion: my soul, praise thou the Lord. Psalm CIIII

1 An excellent Psalm to praise God for the creation of the world and the governance of the same by his marvelous providence, 35 Wherein the Prophet prayeth against the wicked, who are occasions that Go diminished his blessings.

1 2 3 4 5

My soul, praise thou the Lord: Lord my God, thou art exceedingly great, thou art a clothed with glory and honour. Which covereth him self with light as with a garment, and spreadeth the heavens like a curtain. Which layeth the beams of his chambers in the waters, and maketh the clouds his chariot, and walketh upon the wings of the wind. Which b maketh his spirits his messengers, and a flaming fire his ministers. He set the earth upon her foundations, so that it shall never move.

12 h 15 i

As great as the world is, so full is it of signs of Gods mercies toward his faithful, when he hath removed their sins. He declareth that man hath nothing in him self to move God to mercy, but only the confession of his infirmity and misery. 17 k His just and faithful keeping of his promise. 18 l To whom he giveth grace to fear him, and to obey his word. 20 m In that that we, which naturally are stow to praise God, exhort the Angels, which willingly do it, we stir up our selves to consider our duty, and awake out of our sluggishness. Psalm CIIII 1a The Prophet sheweth that we need not to enter into the heavens to seek God, for asmuch as all the order of nature, with the propriety and placing of the elements, are most likely mirrours to see his majesty in. 4b As the Prophet here sheweth that all visible powers are ready to serve God: so the Apostle to the Hebrews 1.7. beholdeth in this glass, how the very Angels also are obedient to his commandment.

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6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23

Thou coveredst it with the c deep as with a garment: the d waters would stand above the mountains. But at thy rebuke they flee: at the voice of thy thunder they haste away. And the mountains ascend, and the valleys descend to the place which thou hast established for them. But thou hast set them a bond, which they shall not pass: they shall not return to cover the earth. He sendeth the springs into the valleys, which run between the mountains. They shall give drink to all the e beasts of the field, and the wild asses shall quench their thirst. By these f springs shall the fowls of the heaven dwell, and sing among the branches. He watereth the mountains from his g chambers, and the earth is filled with the fruit of thy works. He causeth grass to grow for the cattle, and herb for the use of h man, that he may bring forth bread out of the earth, And wine that maketh glad the heart of man, and oil to make the face to shine, and bread that strengtheneth mans heart. The high trees are satisfied, even the cedars of Lebanon, which he hath planted, That the birds may make their nests there: the stork dwelleth in the fir trees. The high mountains are for the " goats: the rocks are a refuge for the conies. He appointed the i moon for certain seasons: k the sun knoweth his going down. Thou makest darkness, and it is night, wherein all the beasts of the forest creep forth. The lions roar after their prey, and seek their meat l at God. When the sun riseth, they retire, and couch in their dens. m Then goeth man forth to his work, and to his labour until the evening.

6c 6d

Thou makest the sea to be an ornament unto the earth. If by thy power thou didest not bridle the rage of the waters, it were not possible, but the whole world should be destroyed. 11 e If God provide for the very beasts, much more will he extend his provident care to man. 12 f There is no part of the world so barren, where most evident signs of Gods blessings appear not. 13 g From the clouds. 14 h He describeth Gods provident care over man, who doeth not only provide necessary things for him, as herbs and other meat: but also things to rejoice and comfort him, as wine and oil or ointments. 18 " Or, does, roes, and such like. 19 i As to separate the night from the day, and to note days, months and years. 19 k That is, by this course, either far or near, it noteth summer, winter and other seasons. 21 l That is, they only find meat according to Gods providence, who careth even for the brute beasts. 23 m To wit, when the day springeth: for the light is as it were a shield to defend man against the tyranny and fierceness of beasts.

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24 25 26 27 28 29 30 31 32 33 34 35

O Lord, how n manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches. So is this sea great and wide: for therein are things creeping innumerable, both small beasts and great. There go the ships, yea, that " Leviathn, whom thou hast made to play therein. o All these wait upon thee, that thou mayest give them food in due season. Thou givest it to them, and they gather it: thou openest thine hand, and they are filled with good things. But if thou p hide thy face, they are troubled: if thou take away their breath, they die and return to their dust. Again if thou q send forth thy spirit, they are created, and thou renewest the face of the earth. Glory be to the Lord for ever: let the Lord rejoice in his works. He looketh on the earth and it trembleth: he toucheth the mountains, and they r smoke. I will sing unto the Lord all my life: I will praise my God, while I live. Let my words be acceptable unto him: I will rejoice in the Lord. Let the sinners be s consumed out of the earth, and the wicked till there be no more: my soul, praise thou the Lord. Praise ye the Lord. Psalm CV

1 He praiseth the singular grace of God, who hath of all the people of the world chosen a peculiar people to him self, and having chosen them, never ceaseth to do them good, even for his promise sake.

1 2 3 4 5

Praise the Lord, and call upon his Name: a declare his works among the people. Sing unto him, sing praise unto him, and talk of all his wondrous works. Rejoice in his holy Name: let the heart of them that seek the Lord, rejoice. Seek the Lord and his b strength: seek his face continually. Remember his c marvelous works, that he hath done, his wonders and the d judgments of his mouth,

24 n 26 " 27 o 29 p 30 q

He confesseth that no tongue is able to express Gods works, nor mind to comprehend them. Or, Whale God is a most nourishing Father, who provideth for all creatures their daily food. As by thy presence all things have life: so, if thou withdraw thy blessings they all perish. As the death of creatures sheweth that we are nothing of our selves: so their generation declareth that we receive all things of our Creator. 32 r Gods merciful face giveth strength to the earth, but his severe countenance burneth the mountains. 35 s Who infect the world, and so cause God that he can not rejoice in his works. Psalm CV 1a For asmuch as the Israelites were exempted from the common condemnation of the world, and were elected to be Gods people, the Prophet willeth them to shew them selves mindful by thanksgiving. 4b By the strength and face, he meaneth the Ark where God declared his power and his presence.

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6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26
5c 5d 9e

Ye seed of Abrahm his servant, ye children of Jacob [Iaakb], which are his elect. He is the Lord our God: his judgments are through all the earth. He hath alway remembered his covenant and promise, that he made to a thousand generations, Even that which he e made with Abrahm, and his oath unto Isaac [Izhk]: And since hath confirmed it to Jacob [Iaakb] for a law, and to Isral for an everlasting covenant, Saying, f Unto thee will I give the land of Canan, the lot of your inheritance. Albeit they were few in number, yea, very few, and strangers in the land, And walked about from nation to nation, from one kingdom to another people, Yet suffered he no man to do them wrong, but reproved g Kings for their sakes, saying, Touch not mine h anointed, and do my i Prophets no harm. Moreover, he called a famine upon the land, and utterly brake the k staff of bread. But he sent a man before them: Iosph was sold for a slave. They held his feet in the stocks, and he was laid in irons, Until l his appointed time came, and the counsel of the Lord had tried him. The King sent and loosed him: even the Ruler of the people delivered him. He made him Lord of his house, and ruler of all his substance, That he should bind his m princes unto his will, and teach his Ancients wisdom. Then Isral came to Egypt, and Jacob [Iaakb] was a stranger in the land of Ham. And he increased his people exceedingly, and made them stronger than their oppressors. n He turned their heart to hate his people, and to deal craftily with his servants. Then sent he Moss his servant, and Aarn whom he had chosen.

Which he hath wrought in the deliverance of people. Because his power was thereby as lively declared, as if he should have declared it by mouth. The promise which God made to Abrahm to be his God, and the God of his seed after him, he renewed and repeated it again to his seed after him. 11 f He sheweth that they should not enjoy the land of Canan by any other means, but by reason of his covenant made with their fathers. 14 g That is, the King of Egypt and the King of Gerr, Genesis. 12.17 & 20.3. 15 h Those whom I have sanctified to be my people. 15 i Meaning the old fathers, to whom God sheweth him self plainly, and who were setters forth of his word. 16 k Either by sending scarcity, or by taking away the strength and nourishment thereof. 19 l So long he suffered adversity, as God had appointed, and till he had tried sufficiently his patience. 22 m That the very princes of the country should be at Iosephs commandment and learn wisdom at him. 25 n So it is in God, either to move the hearts of the wicked to love or to hate Gods children.

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27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45

They shewed among them the message of his signs, and wonders in the land of Ham. He sent darkness, and made it dark: and they were not o disobedient unto his commission. * He turned their waters into blood, and slew their fish. * Their land brought forth frogs, even in their Kings chambers. He p spake, and there came swarms of flies and lice in all their quarters. He gave them q hail for rain, and flames of fire in their land. He smote their vines also and their fig trees, and brake down the trees in their coasts. r He spake, and the grasshoppers came, and caterpillars innumerable, And did eat up all the grass in their land, and devoured the fruit of their ground. * He smote also all the first born in their land, even the beginning of all their strength. He brought them forth also with silver and gold, and there was s none feeble among their tribes. Egypt was t glad at their departing: for the fear of them had fallen upon them. He spread a cloud to be a covering, and fire to give light in the night. They u asked, and he brought quails, and he filled them with the bread of heaven. He opened the rock, and the waters flowed out, and ran in the dry places like a river. For he remembered his holy x promise to Abrahm his servant, And he brought forth his people with y joy, and his chosen with gladness, And gave them the lands of the heathen, and they took the labours of the people in possession, That they might z keep his statutes, and observe his Laws. Praise ye the Lord.

28 o 29 * 30 * 31 p 32 q 34 r 36 * 37 s 38 t 40 u 42 x 43 y 45 z

Meaning, Moss and Aarn. Exodus 7.20 Exodus 8.6 So that this vermin came not by fortune, but as God had appointed, and his Prophet Moses spake. It was strange to see rain in Egypt, much more it was fearful to see hail. He sheweth that all creatures are armed against man, when God is his enemies: as at his commandment the grasshoppers destroyed the land. Exodus 12.29 When their enemies felt Gods plagues, his children by his providence were exempted. For Gods plagues caused them rather to depart with the Israelites than with their lives. Not for necessity, but for satisfying of their lust. When he confirmeth to the posterity, in whom after a sort the dead live and enjoy the promises. When the Egyptians lamented and were destroyed. This is the end, why God preserveth his Church, because they should worship, and call upon him in this world.

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Psalm CVI
1 The people dispersed Under Antiochus do magnify the goodness of God among the just and repentant: 4 Deferring to be brought again into the land of Gods merciful visitation. 8 And after the manifold marvels of God wrought in their deliverance forth of Egypt, and the great ingratitude of the people rehearsed, 47 They do pray and desire to be gathered from among the heathen to the intent they may praise the Name of the God of Isral. Praise ye the Lord

1 2 3 4 5 6 7 8 9 10 11 12 13 14

Praise ye the Lord because he is good, for his mercy endureth for ever. Who can express the noble acts of the Lord, or shew forth all his praise? Blessed are they that b keep judgment, and do righteousness at all times. Remember me, Lord, with the c favour of thy people: visit me with thy salvation, That I may see the felicity of thy chosen, and rejoice in the joy of thy people, and glory with thine inheritance. We have d sinned with our fathers: we have committed iniquity, and done wickedly. Our fathers understood not thy wonders in Egypt, neither remembered they the multitude of thy mercies, but rebelled at the Sea, even at the red Sea. Nevertheless he e saved them for his Names sake, that he might make his power to be known. And he rebuked the red Sea, and it was dried up, and he led them in the deep, as in the wilderness. And he saved them from the adversaries hand, and delivered them from ye hand of the enemy. * And the waters covered their oppressors: not one of them was left. Then f believed they his words, and sang praise unto him. But incontinently they forgot his works: they waited not for his g counsel, But lusted with concupiscence in the wilderness, and tempted God in the desert.

aa

Psalm CVI 1a The Prophet exhorteth the people to praise God for his benefits past, that thereby their minds may be strengthened against all present troubles and despair. 3b He sheweth that it is not enough to praise God with mouth, except the whole heart agree thereunto, and all our life be thereunto framed. 4c Let the good will that thou bearest to thy people, extend unto me, that thereby I may be received in to the number of thine. 6d By earnest confession aswell of their own, as of their fathers sins, they shew that they had hope that God according to his promise would pity them. 8e The inestimable goodness of God appeareth in this, that he would change the order of nature, rather than his people should not be delivered, although they were wicked. 11 * Exodus 14.27 12 f The wonderful works of God caused them to believe for a time and to praise him. 13 g They would prevent his wisdom and providence.

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15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33
15 h 17 i

Then he gave them their desire: but he sent h leanness into their soul. They envied Moss also in the tents, and Aarn the holy one of the Lord. Therefore the earth opened and i swallowed up Dathn, and covered the company of Abirm. And the fire was kindled in their assembly: the flame burnt up the wicked. They made a calf in Horb, and worshipped the molten image. Thus they turned their k glory into the similitude of a bullock, that eateth grass. They forgot God their Saviour, which had done great things in Egypt, Wondrous works in the land of Ham, and fearful things by the red Sea. Therefore he minded to destroy them, had l not Moss his chosen stood in the breach before him to turn away his wrath, lest he should destroy them. Also they contemned that m pleasant land, and believed not his word, But murmured in their tents, and hearkened not unto the voice of the Lord. Therefore n he lifted up his hand against them, to destroy them in the wilderness, And to destroy their seed among the nations, and to scatter them throughout the countries. They joined them selves also unto o Baal-per, and did eat the offerings of the p dead. Thus they q provoked him unto anger with their own inventions, and the plague brake in upon them. But r Phinehs stood up, and executed judgment, and the plague was stayed. * And it was s imputed unto him for righteousness from generation to generation for ever. They angered him also at the waters of * Meribh, so that t Moss was punished for their sakes, Because they vexed his spirit, so that he spake unadvisedly with his lips.

The abundance that God gave them, profited not but made them pine away, because God cursed it. By the greatness of the punishment, the heinous offence may be considered: for they that rise against God ministers, rebel against him. 20 k He sheweth that all idolaters renounce God to be their glory, when instead of him they worship any creature, much more wood, stone, metal or calves. 23 l If Moss by his intercession had not obtained Gods favour against their rebellions. 24 m That is, Canan, which was as it were an earnest penny of the heavenly inheritance. 26 n That is, he sware, Sometime also it meaneth to punish. 28 o Which was the idol of the Moabites. 28 p Sacrifices offered to the dead idols. 29 q Signifying, that whatsoever man inventeth of him self to serve God by, is detestable and provoketh his anger. 30 r When all other neglected Gods glory, he in his zeal killed the adulterers and prevented Gods wrath. 31 * Numbers 25.18 31 s This act declared his lively faith, and for his faiths sake was accepted. 32 * Numbers 20.2, Psalm 95.8 32 t If so notable a Prophet of God escape not punishment though others provoked him to sin, how much more shall they be subject to Gods judgment, which cause Gods children to sin?

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34 35 36 37 38 39 40 41 42 43 44 45 46 47 48

Neither destroyed they the people, as the Lord had commanded them, But were mingled among the heathen, and learned their works, And served their idols, which were their ruin. Yea, they offered their u sons, and their daughters unto devils, And shed innocent blood, even the blood of their sons, and of their daughters, whom they offered unto the idols of Canan, and the land was defiled with blood. Thus were they stained with their own works, and went x a whoring with their own inventions. Therefore was the wrath of the Lord kindled against his people, and he abhorred his own inheritance. And he gave them into the hand of the heathen: and they that hated them, were lords over them. Their enemies also oppressed them, and they were humbled under their hand. Many y a time did he deliver them, but they provoked him by their counsels: therefore they were brought down by their iniquity. Yet he saw when they were in affliction, and he heard their cry. And he remembered his covenant toward them and z repented according to the multitude of his mercies, And gave them favour in the sight of all them that lead them captives. Save us, Lord our God, and a gather us from among the heathen, that we may praise thine holy Name, and glory in thy praise. Blessed be the Lord God of Isral for ever and ever, and let all the people say, So be it. Praise ye the Lord. Psalm CVII

1 The Prophet exhorteth all those that are redeemed by the Lord, and gathered unto him to give thanks, 9 For this merciful providence of God, governing all things as his good pleasure, 20 Sending good and evil, prosperity and adversity to bring men Unto him. 42 Therefore as the righteous there at rejoice, so that the wicked have their mouths stopped.

Praise a the Lord, because he is good: for his mercy endureth for ever.

37 u

He sheweth how monstrous a thing idolatry is, which can win us to things abhorring to nature, where as Gods word can not obtain most small things. 39 x Then true chastity is to cleave wholly and only unto God. 43 y The Prophet sheweth that neither by menaces, nor promises we can come to God, except we be all together newly reformed, and that his mercy over cover and hide our malice. 45 z Not that God is changeable in him self, but that then he seemeth to us to repent, when he altereth his punishment, and forgiveth us. 47 a Gather thy Church, which is dispersed, and give us constancy under the cross, that with one consent we may all praise thee. Psalm CVII 1a This notable sentence was in the beginning used, as the foot or tenour of the song, which was often times repeated.

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2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18

Let them, b which have been redeemed of the Lord, shew how he hath delivered them from the hand of the oppressor, And gathered them out of the lands, from the East and from the West, from the North and from the " South. When they wandered in the desert and wilderness out of the way, and found no city to dwell in, c Both hungry and thirsty, their soul fainted in them. Then they cried unto the Lord in their trouble, and he delivered them from their distress, And led them forth by the right way, that they might go to a city of habitation. Let them therefore confess before the Lord his loving kindness, and his wonderful works before the sons of men. For he satisfied the thirsty soul, and filled the hungry soul with goodness. They, that dwell in darkness and in the shadow of death, being bound in misery and iron, Because they d rebelled against the words of the Lord, and despised the counsel of the most High, When he humbled their heart with heaviness, then they fell down and there was no helper. Then they e cried unto the Lord in their trouble, and he delivered them from their distress. He brought them out of darkness, and out of the shadow of death, and brake their bands asunder. Let them therefore confess before the Lord his loving kindness, and his wonderful works before the sons of men. For he hath broken the f gates of brass, and brast the bars of iron asunder. g Fools by reason of their transgression, and because of their iniquities are afflicted. Their soul abhorreth all meat, and they are brought to deaths door.

2b 3" 5c 11 d 13 e 16 f 17 g

As this was true in the Iews, so is there none of Gods elect, that feel not his help in their necessity. Or, from the Sea: meaning the red Sea, which is on the South part of the land. He sheweth that there is none affliction so grievous, out of the which God will not deliver his, and also, exhorteth them, that are delivered, to be mindful of so great a benefit. Then the true way to obey God, is to follow his express commandment: also hereby all are exhorted to descend into them selves, forasmuch as none are punished, but for their sins. He sheweth that the cause why God doeth punish us extremely, is because we can be brought unto him by none other means. When there seemeth to mans judgment no recovery, but all things are brought to despair, then God chiefly sheweth his mighty power. They that have no fear of God, by his sharp rods are brought to call upon him and so find mercy.

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19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36

Then they cry unto the Lord in their trouble, and he delivereth them from their distress. h He sendeth his word and healeth them, and delivereth them from their i graves. Let them therefore confess before the Lord his loving kindness, and his wonderful works before the sons of men, And let them offer sacrifices of k praise, and declare his works with rejoicing. They that go down to the l sea in ships, and occupy by the great waters, They see the works of the Lord, and his wonders in the deep. For he commandeth and raiseth the stormy wind, and it lifteth up the waves thereof. They mount up to the heaven, and descend to the deep, so that their soul m melteth for trouble. They are tossed to and fro, and stagger like a drunken man, and all their n cunning is gone. Then they cry unto the Lord in their trouble, and he bringeth them out of their distress. He turneth the storm to calm, so that the waves thereof are still. When they are o quieted, they are glad, and he bringeth them unto the haven, where they would be. Let them therefore confess before the Lord his loving kindness, and his wonderful works before the sons of men. And let them exalt him in the p Congregation of the people, and praise him in the assembly of the Elders. He turneth the floods into a wilderness, and the springs of waters into dryness, And a fruitful land into " barrenness for the wickedness of them that dwell therein. Again he q turneth the wilderness into pools of water, and the dry land into water springs. And there he placeth the hungry, and they build a city to dwell in,

Be healing them he declareth his good will toward them. Meaning, their diseases, which had almost brought them to grave and corruption. Praise and confession of Gods benefits are the true sacrifices of the godly. He sheweth by the sea what care God hath over man, for in that that he delivereth them from the great dangers of the sea, he delivereth them, as it were, from a thousand deaths. 26 m Their fear and danger is so great. 27 n When their art and means fail them, they are compelled to confess that only God providence doeth preserve them. 30 o Though before every drop seemed to fight one against another, yet at his commandment they are acted as thought they were frozen. 32 p This great benefit ought not only to be considered particularly, but magnified in all places and assemblies. 34 " Or, flatness. 35 q For the love that he beareth to his Church he changeth the order of nature for their commodity.

20 h 20 i 22 k 23 l

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37 38 39 40 41 42 43

And sow the fields, and plant vineyards, which bring forth fruitful r increase. For he blesseth them, and they multiply exceedingly, and he diminisheth not their cattle. s Again men are diminished, and brought low by oppression, evil and sorrow. He pour t contempt upon princes, and causeth them to err in desert places out of the way. Yet he raiseth up the poor out of misery, and maketh him families like a flock of sheep. The u righteous shall see it, and rejoice, and all iniquity shall stop her mouth. Who is wise that he may observe these things? for they shall understand the loving kindness of the Lord. Psalm CVIII

This psalm is composed of two other Psalms before, the seven and fiftieth and the sixtieth. The matter here contained is, 1 That David giveth him self with heart and voice to praise the Lord, 7 And assureth him self of the promise of God concerning his kingdom over Isral, and his power against other nations: 11 Who though he seem to forsake us for a time, yet he alone will in the end cast down our enemies. A song or Psalm of David.

1 2 3 4 5 6 7 8

O God, mine heart is a prepared, so is "my tongue: I will sing and give praise. Awake viole and harp: I will awake early. I will praise thee, Lord, among the b people, and I will sing unto thee among the nations. For thy mercy is great above the heavens, and thy truth unto the clouds. c Exalt thy self, God, above the heavens, and let thy glory be upon all the earth, That thy beloved may be delivered: d help with thy right hand and hear me. God hath spoken in his e holiness: therefore I will rejoice, I shall divide Shechm and measure the valley of Succth. Giled shall be mine, and Manassh shall be mine: Ephrim also shall be the strength of mine head: Iuda is my Lawgiver.

37 r Continual increase and yearly. 39 s As God by his providence doeth exalt men, so doeth he also humble them by afflictions to know them selves. 40 t For their wickedness and tyranny he causeth the people and subjects to contemn them. 42 u They, whose faith is lightened by Gods Spirit, shall rejoice to use Gods judgments against the wicked and ungodly. Psalm CVIII 1a This earnest affection declareth that he is free from hypocrisy, and sluggishness stayeth him not. 1" Or, my glory, because it chiefly setteth forth the glory of God. 3b He prophesieth of the calling of the Gentiles: for except they were called, they could not hear the goodness of God. 5c Let all the world see thy judgments, in that thou art God over all, and so confess that thou art glorious. 6d When God by his benefits maketh us partakers of his mercies, he admonisheth us to be earnest in prayer to desire him to continue and finish his graces. 7e As he hath spoken to Samuel concerning me, so will he shew him self constant, and holy in his promise, so that these nations following shall be subject unto me.

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9 10 11 12 13

Moab shall be my washpot: over Edm will I cast out my shoe: upon Palestina will I triumph. Who will lead me into the strong city? who will bring me unto Edm? f Wilt not thou, God, which haddest forsaken us, and didest not go forth, God, with our armies? Give us help against trouble: for vain is the help of man. Through God we shall do valiantly: for he shall tread down our enemies. Psalm CIX

1 David being falsely accused by flatterers unto Sal, prayeth God to help him and to destroy his enemies. 8 And under them he speaketh of Iudas the traitor unto Iesus Christ, and of all the like enemies of the children of God: 27 And desireth so to be delivered, that his enemies make known the works to be of God. 30 Then doeth he promise to give praises unto God. To him that excelleth. A Psalm of David.

Hold not thy tongue, God of my a praise. For the mouth of the wicked, and the mouth full of deceit are opened upon me: they have spoken to me with a lying tongue. 3 They compassed me about also with words of hatred, and fought against me without a cause. 4 For my friendship they were mine adversaries, b but I gave my self to prayer. 5 And they have rewarded me evil for good, and hatred for my friendship. c Set thou the wicked over him, and let the adversary stand at his right hand. 6 7 When he shall be judged, let him be condemned, and let his d prayer be turned into sin. 8 Let his days be few, and let another take his e charge. 9 Let his children be fatherless, and his wife a widow. 10 Let his children be vagabonds and beg and seek bread, coming out of their places destroyed. 11 Let f the extortioner catch all that he hath, and let the strangers spoil his labour. 1 2

9* Psalm 60.8 11 f From the sixth verse of this psalm unto the last read the exposition in the threescore psalm, and fifth verse. Psalm CIX 1a Though all the world condemn me, yet thou wilt approve mine innocency, and that is a sufficient praise to me. 4b To declare that I had none other refuge but thee, in whom my conscience was at rest. 6c Whether it were Doeg or Sal, or some familiar friend that had betrayed him, he prayeth not of private affection, but moved by Gods Spirit, that God would take vengeance upon him. 7d As to the elect all things turn to their profit: so to the reprobate, even those things, that are good, turn to their damnation. 8e This was chiefly accomplished in Iudas, Acts 1.20. 11 f He declareth that the curse of God lieth upon the extortioners: who thinking to enrich their children by their unlawful gotten goods, are by Gods just judgment deprived of all.

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12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29

Let there be none to extend mercy unto him: neither let there be any to shew mercy upon his fatherless children. Let his posterity be destroyed, and in the generation following let their name be put out. g Let the iniquity of his fathers be had in remembrance with the Lord: and let not the sin of his mother be done away. But let them alway be before the Lord, that he may cut off their memorial from ye earth. Because h he remembered not to shew mercy, but persecuted the afflicted and poor man, and the sorrowful hearted to slay him. As he loved cursing, i so shall it come unto him, and as he loved not blessing, so shall it be far from him. As he clothed him self with cursing like a raiment, so shall it come into his bowels like water, and like oil into his bones. Let it be unto him as a garment to cover him, and for a girdle, wherewith he shall be alway girded. Let this be the reward of mine adversary k from the Lord, and of them, that speak evil against my soul. But thou, Lord my God, deal with me according unto thy l Name: deliver me, (for thy mercy is good) Because I am poor and needy, and mine heart is wounded within me. I depart like the shadow that declineth, and am shaken off as the m grasshopper. My knees are weak through fasting, and my flesh n hath lost all fatness. I became also a rebuke unto them: they that looked upon me, shaked their heads. Help me, Lord my God: o save me according to thy mercy. And they shall know, that this is thine hand, and that thou, Lord, hast done it. Though they p curse, yet thou wilt bless: they shall arise and be confounded, but thy servant shall rejoice. Let mine adversaries be clothed with shame, and let them cover them selves with their confusion, as with a cloak.

14 g 16 h 17 i

Thus punisheth the Lord to the third, and fourth generation the wickedness of the parents in their wicked children. He sheweth that God accustometh to plague them after a strange sort, that shew them selves cruel toward other. Thus giveth the Lord to every man the thing, wherein he delighteth, that the reprobate can not accuse God of wrong, when they are given up to their lusts and reprobate minds. 20 k For being destitute of mans help, he fully trusted in the Lord that he would deliver him. 21 l As thou are named merciful, gracious and long suffering, so shew thy self in effect. 23 m Meaning, that he hath no stay nor assurance in this world. 24 n For hunger, that came of sorrow, he was lean, and his natural moisture failed him. 26 o The more grievous that Satan assailed him, the more earnest and instant was he in prayer. 28 p They shall gain nothing by cursing me.

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30

I will give thanks unto the Lord greatly with my q mouth and praise him among the multitude. 31 For he will stand at the right hand of the poor, to save him from them that would r condemn his soul. Psalm CX

1 David prophesieth of the power and everlasting kingdom given to Christ, 4 And of his priesthood, which should put an end to the Priesthood of Levi. A Psalm of David.

1 2 3 4 5 6 7

The a Lord said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. The Lord shall send the rod of thy power out of b Zin: be thou ruler in the midst of thine enemies. Thy people shall come willingly at the time of assembling: c thine army in holy beauty: the youth of thy womb shall be as the morning dew. The Lord sware and will not repent, Thou art a Priest for ever after the order of d Melchi-zdek. The Lord, that is at thy right hand, shall wound Kings in the day of his wrath. He shall be Judge among the heathen: he shall fill all with dead bodies, and smite the e head over great countries. He shall f drink of the brook in the way: therefore shall he lift up his head. Psalm CXI

1 He giveth thanks to the Lord for his merciful works toward his Church, 10 And declareth wherein true wisdom and right knowledge consisteth. Praise ye the Lord

I will a praise the Lord with my whole heart in the assembly and Congregation of the just.

30 q 31 r

Not only in confessing it secretly in my self, but also in declaring it before all the Congregation. Hereby, he sheweth that he had not to do with them, that were of little power, but with the judges and princes of the world. Psalm CX 1a Iesus Christ in the two and twenty of Matthew giveth the interpretation hereof, and sheweth that this can not properly be applied unto David but to him self. 2b And thence it shall stretch through all the world: and this power chiefly standeth in the preaching of his word. 3c By thy word thy people shall be assembled into thy Church, whose increase shall be so abundant and wonderful, as the drops of the dew. 4d As Melchi-zdek the figure of Christ was both King and Priest: so the effect can not be accomplished in any King, save only Christ, 2 Chronicles 26.21. 6e No power shall be able to resist him. 7f Under this similitude of a captain, that is so greedy to destroy his enemies, that he will not scarf drink by the way, he sheweth how God will destroy his enemies. Psalm CXI 1a The Prophet declareth that he will praise God both privately and openly, and that from the heart, as he that consecrateth him self wholly and only unto God.

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The works of the Lord are b great, and ought to be sought out of all them that love them. 3 His work is beautiful and glorious, and his righteousness endureth for ever. 4 He hath made his wonderful works to be had in remembrance: the Lord is merciful and full of compassion. 5 He hath given c a " portion unto them that fear him: he will ever be mindful of his covenant. 6 He hath shewed to his people the power of his works in giving unto them the heritage of the heathen. 7 The d works of his hands are truth and judgment: all his statutes are true. 8 They are established for ever and ever, and are done in truth and equity. 9 He sent redemption unto his people: he hath commanded his covenant for ever: holy and fearful is his Name. e The beginning of wisdom is the fear of the Lord: all they that observe f them, 10 have good understanding: his praise endureth for ever. Psalm CXII 2
1 He praiseth the felicity of them, that fear God, 10 And condemneth the cursed state of the contemnors of God. Praise ye the Lord

1 2 3 4 5
2b

Blessed is the man, that a feareth the Lord, and delighteth greatly in his commandments. His seed shall be mighty upon earth: the generation of the righteous shall be blessed. b Riches and treasures shall be in his house, and his righteousness endureth for ever. Unto the c righteous ariseth light in darkness: he is merciful and full of compassion and righteous. A good man is merciful and d lendeth, and will measure his affairs by judgment.

He sheweth that Gods works are a sufficient cause, wherefore we should praise him, but chiefly his benefits toward his Church. 5c God hath given to his people all that was necessary for them, and will do still even for his covenants sake and in this sense the Hebrew word is taken, Proverbs 30.8 & 31.15. 5" Or, pray, and food. 7d As God promised to take the care of his Church: so in effect doeth he declare him self just and true in the government of the same. 10 e They only are wise, that fear God, and none have understanding, but they that obey his word. 10 f To wit, his commandments, as verse 7. Psalm CXII 1a He meaneth that reverent fear, which is in the children of God, which causeth them to delight only in the word of God. 3b The godly shall have abundance and contentment, because their heart is satisfied in God only. 4c The faithful in all their adversities know that all shall go well with them: for God will be merciful and just.

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Surely he shall never be moved: but the righteous shall be had in everlasting remembrance. 7 He will not be afraid of evil tidings: for his heart is fixed, and believeth in the Lord. 8 His heart is established: therefore he will not fear, until he see his desire upon his enemies. 9 He hath e distributed and given to the poor: his righteousness remaineth for ever: his f horn shall be exalted with glory. 10 The wicked shall see it and be angry: he shall gnash with his teeth, and gg consume away: the desire of the wicked shall perish. Psalm CXIII
1 An exhortation to praise the Lord for his providence. 7 In that that contrary to the course of nature he worketh in his Church. Praise ye the Lord

1 2 3 4 5 6 7 8 9

Praise, ye servants of the Lord, a praise the Name of the Lord. Blessed be the Name of the Lord from henceforth and for ever. The Lords Name is praised from the rising of the sun unto ye going down of the same. The Lord is high above all b nations, and his glory above the heavens. Who is like unto the Lord our God, that hath his dwelling on high! Who abaseth him self to behold things in the heaven and in the earth. He raiseth the needy out of the dust, and lifteth up the c poor out of the dung, That he may set him with the princes, even with the princes of his people. He maketh the barren woman to dwell with a family, and a joyful mother of children. Praise ye the Lord.

5d

He sheweth what is the fruit of mercy: to lend freely and not for gain, and so to measure his doings, that he may be able to help where need requireth, and not to bestow all on him self. 9e The godly pinch not niggardly, but distribute liberally, as the necessity of the poor requireth and as his power is able. 9f His power and prosperous estate. 10 g The blessings of God upon his children shall cause the wicked to die for envy. Psalm CXIII 1a By this often repetition he stirreth up our cold dullness to praise God, seeing his works are so wonderful, and that we are created for the same cause. 4b If Gods glory shine through all the world, and therefore of all ought to be praised, what great condemnation were it to his people, among whom chiefly it shineth, if they should not earnestly extol his Name? 7c By preferring the poor to high honour, and giving the barren children, he sheweth that God worketh not only in his Church by ordinary means, but also by miracles.

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Psalm CXIIII
1 How the Isralites were delivered forth of Egypt, and of the wonderful miracles, that God wrought at that time. Which put us in remembrance of Gods great mercy toward his Church, who, when the course of nature faileth, preserveth his miraculously.

1 2 3 4 5 6 7 8

When * Isral went out of Egypt, and the house of Jacob [Iaakb] from the a barbarous people, Iudh was b his sanctification, and Isral his dominion. The Sea saw it and fled: Iordn was turned back. The c mountains leaped like rams, and the hills as lambs. What ailed thee, Sea, that thou fleddest? Iordn, why wast thou turned back? Ye mountains, why leaped ye like rams, and ye hills as lambs? The d earth trembled at the presence of the Lord, at the presence of the God of Jacob [Iaakb], Which e turneth the rock into waterpools, and the flint into a fountain of water. Psalm CXV

1 A prayer of the faithful oppressed by idolatrous tyrants against whom they desire that God would succour them, 9 Trusting most constantly that God will preserve them in this their need, seeing that he hath adopted and received them to his favour, 18 Promising finally that these will not be unmindful of so great a benefit, if it would please God to bear their prayer, and deliver them by his omnipotent power.

1 2 3 4 5 6

Not a unto us, Lord, not unto us, but unto thy Name give the glory, for thy loving mercy and for thy truths sake. Wherefore shall the heathen say, b Where is now their God? But our God is in heaven: he doeth what soever he c will. Their idols are d silver and gold, even the work of mens hands. They have a mouth and speak not: they have eyes and see not. They have ears and hear not: they have noses and smell not.

Psalm CXIIII 1* Exodus 14.21 1a That is, from them that were of a strange language. 2b The whole people were witnesses of his holy majesty, in adopting them, and of his mighty power in delivering them. 4c Seeing that these dead creatures felt Gods power, and after a sort saw it, much more his people ought to consider it and glorify him for the same. 7d Ought then his people to be insensible, when they see his power and majesty? 8e That is, caused miraculously water to come out of the rock in most abundance, Exodus 17.6. Psalm CXV 1a Because God promised to deliver them, not for their sakes, but for his Name, Isaiah 48.11, therefore they ground their prayer upon this promise. 2b When the wicked see that God accomplisheth not his promise, as they imagine, they think there is no God. 3c No impediments can let his work, but he useth even the impediments to serve his will. 4d Seeing that neither the matter, nor the form can commend the idols, it followeth that there is nothing, why they should be esteemed.

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7 8 9 10 11 12 13 14 15 16 17 18

They have e hands and touch not: they have feet and walk not: neither make they a sound with their throat. They that make them are f like unto them: so are all that trust in them. O Isral, trust thou in the Lord: for he is their help and their shield. g O house of Aarn, trust ye in the Lord: for he is their help and their shield. Ye that fear the Lord, trust in the Lord: for he is their helper and their shield. The Lord hath been mindful of us: he will bless, he h will bless the house of Isral, he will bless the house of Aarn. He will bless them that fear the Lord, both small and great. The Lord will increase his graces toward you, even toward you and toward your children. Ye are blessed of the Lord, which i made the heaven and the earth. The k heavens, even the heavens are the Lords: but he hath given the earth to the sons of men. The dead praise not the Lord, neither any that l go down into the place of silence. But we will praise the Lord from henceforth and for ever. Praise ye the Lord. Psalm CXVI

1 David being in great danger of Sal in the desert of Man, perceiving the great and inestimable love of God toward him, magnifieth such great mercies, 13 And protesteth that he will be thankful for the same..

1 2 3 4 5

I a love the Lord, because he hath heard my voice and my prayers. For he hath inclined his ear unto me, when I did call upon him b in my days. When the snares of death compassed me, and the griefs of the grave caught me: when I found trouble and sorrow. Then I called upon the Name of the Lord, saying, I beseech thee, Lord, deliver my soul. The Lord is c merciful and righteous, and our God is full of compassion.

7e

He sheweth what great vanity it is to ask help of them, which not only have no help in them, but lack sense and reason. 8f As much without sense, as blocks and stones. 10 g For they were appointed by God as instructors and teachers of faith and religion for others to follow. 12 h That is, he will continue his graces toward his people. 15 i And therefore doeth still govern and continue all things therein. 16 k And they declare enough his sufficiency, for the world serveth him nothing, but to shew his fatherly care toward men. 17 l Though the dead set forth Gods glory, yet he meaneth here, that they praise him not in his Church and Congregation. Psalm CXVI 1a He granteth that no pleasure is so great, as to feel Gods help in our necessity, neither that any thing more stirreth up our love toward him. 2b That is, inconvenient time to seek help, which was when he was in distress.

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6 7 8 9 10 11 12 13 14 15 16 17 18 19

The Lord preserveth the simple: I was in misery and he saved me. Return unto thy rest, d my soul: for the Lord hath been beneficial unto thee, Because thou hast delivered my soul from death, mine eyes from tears, and my feet from falling. I shall e walk before the Lord in the land of the living. f I believed, therefore did I speak: for I was sore troubled. I said in my g fear, All men are liars. What shall I render unto the Lord for all his benefits toward me? I will h take the cup of salvation, and call upon the Name of the Lord. I will pay my vows unto the Lord, even now in the presence of all his people. Precious in the sight of the Lord is the i death of his Saints. Behold, Lord: for I am thy servant, I am thy servant, and the son of thine handmaid: thou hast broken my bonds. I will offer to thee a sacrifice of praise, and will call upon the Name of the Lord. I will pay my k vows unto the Lord, even now in the presence of all his people, In the courts of the Lords house, even in the midst of thee, Ierusalm. Praise ye the Lord. Psalm CXVII

1 He exhorteth the Gentiles to praise God, because he hath accomplished aswell to them as to the Iews, the promise of life everlasting by Iesus Christ.

1 2

All * nations, praise ye the Lord: all ye people, praise him. For his loving kindness is great toward us, and the a truth of the Lord endureth for ever. Praise ye the Lord.

He sheweth forth the fruit of his love in calling upon him, confessing him to be just and merciful, and to help them that are destitute of aide and counsel. 7d Which was unquieted before, now rest upon the Lord: for he hath been beneficial towards thee. 9e The Lord will preserve me, and save my life. 10 f I felt all these things, and therefore was moved by faith to confess them, 2 Corinthians 4.13. 11 g In my great distress I thought God would not regard man, which is but lies and vanity, yet I overcame this temptation and felt the contrary. 13 h In the Law they used to make a banket, when they gave solemn thanks to God, and to take the cup and drink in sign of thanksgiving. 15 i I perceive that God hath a care over his, so that he both disposeth their death and taketh an account. 18 k I will thank him for his benefits: for that is a just payment, to confess that we owe all to God. Psalm CXVII 1* Romans 15.13 2a That is, the most certain and continual testimonies of his Fatherly grace.

5c

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Psalm CXVIII
1 David rejected of Sal and of the people, at the time appointed obtained the kingdom. 4 For the which he biddeth all them, that fear the Lord, to be thankful. And under his person in all this was Christ lively set forth, who should be of his people rejected.

1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18

Praise a ye the Lord, because he is good: for his mercy endureth for ever. Let Isral now say, That his mercy endureth for ever. Let the house of Aarn now say, That his mercy endureth for ever. Let them, that fear the Lord, now say, That his mercy endureth for ever. I called upon the Lord in b trouble, and the Lord heard me, and set me at large. The Lord is with me: therefore I will not fear what c man can do unto me. The Lord is with me among them that help me: therefore shall I see my desire upon mine enemies. It is better to trust in the Lord, than to have confidence d in man. It is better to trust in the Lord, than to have confidence in princes. All nations have compassed me: but in the Name of the Lord shall I destroy them. They have compassed me, yea, they have compassed me: but in the Name of the Lord I shall destroy them. They came about me like bees, but they were quenched as a fire of thorns: for in the Name of the Lord I shall destroy them. e Thou hast thrust sore at me, that I might fall: but the Lord hath helped me. The Lord is my strength and f song: for he hath been my deliverance. The g voice of joy and deliverance shall be in the tabernacles of the righteous, saying, The right hand of the Lord hath done valiantly. The right hand of the Lord is exalted: h the right hand of the Lord hath done valiantly. I shall not die, but live, and declare the works of the Lord. The Lord hath chastened me sore, but he hath not delivered me to death.

Psalm CXVIII 1a Because God by creating David King, shewed his mercies toward his afflicted Church, the Prophet doeth not only him self thank God, but exhorteth all the people to do the same. 5b We are here taught, that the more the troubles oppress us, the more ought we to be instant in prayer. 6c Being exalted to this estate, he assured him self to have man ever to be his enemy. Yet he doubted not, but God would maintain him because he had placed him. 8d He sheweth that he had trusted in vain, if he had put his confidence in man, to have been preserved to the Kingdom, and therefore he put his trust in God and obtained. 13 e He noteth Sal his chief enemy. 14 f In that he was delivered, it came not of him self, nor of the power of man, but only of Gods favour: therefore he will praise him. 15 g He promiseth both to render graces him self, and to cause oath to do the same, because that in his person the Church was restored. 16 h So that all, that are both far and near, may see his mighty power.

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19 20 21 22 23 24 25 26 27 28 29

Open ye unto me the i gates of righteousness, that I may go into them, and praise the Lord. This is the gate of the Lord: the righteous shall enter into it. I will praise thee: for thou hast heard me, and hast been my deliverance. * The stone, which the builders k refused, is the head of the corner. This was the Lords doing, and it is marvelous in our eyes. This is the l day, which the Lord hath made: let us rejoice and be glad in it. m O Lord, I pray thee, save now: Lord, I pray thee now give prosperity. Blessed be he, that cometh in the Name of the Lord: n we have blessed you out of the house of the Lord. The Lord is mighty, and hath given us o light: bind the sacrifice with cords unto the horns of the altar. Thou art my God, and I will praise thee, even my God: therefore I will exalt thee. Praise ye the Lord, because he is good: for his mercy endureth for ever. Psalm CXIX

1 The Prophet exhorteth the children of God to frame their lives according to his holy word. 123 Also he sheweth wherein the true service of God standeth: that is, when we serve him according to his word, and not after our one fantasies. ALEPH.

1 2 3 4 5 6

Blessed are those that are upright in their way, and walk in the Law of the Lord. Blessed are they that keep his testimonies, and seek him with their whole heart. Surely they work b none iniquity, that walk in his ways. Thou hast commanded to keep thy precepts diligently. c Oh that my ways were directed to keep thy statutes. Then should I not be confounded, when I have respect unto all thy commandments.

19 i He willeth the doors of the Tabernacle to be opened, that he may declare his thankful mind. 22 * Isaiah 28.16, Matthew 21.41, Acts 4.11, Romans 9.33, 1 Peter 2.6 22 k Though Sal and the chief powers refused me to be King, yet God hath preserved me about them all. 24 l Wherein God hath shewed chiefly his mercy by appointing me King, and delivering his Church. 25 m The people pray for the prosperity of Davids kingdom, who was the figure of Christ. 26 n Which are the priests and have the charge thereof, as Numbers 6.23. 27 o Because he hath restored us from darkness to light, we will offer sacrifices and praises unto him. Psalm CXIX 1a Here they are not called blessed, which think them selves wise in their own judgment, nor which imagine to them selves a certain holiness, but they whose conversation is without hypocrisy. 3b For they are ruled by Gods Spirit and embrace no doctrine but his. 5c David acknowledgeth his imperfection, desiring God to reform it that his life may be conformable to Gods word.

142

Psalms

7 8 9 10 11 12 13 14 15 16 17 18 19 20 21

I will praise thee with an upright d heart, when I shall learn the e judgments of thy righteousness. I will keep thy statutes: forsake me not f overlong.
BETH.

Wherewith shall a young man redress his way? in taking heed thereto according to thy word. With my whole heart have I sought thee: let me not wander from thy commandments. I have b hid thy promise in mine heart, that I might not sin against thee. Blessed art thou, Lord: teach me thy statutes. With my lips have I declared all the judgments of thy mouth. I have had as great c delight in the way of thy testimonies, as in all riches. I will meditate in thy precepts, and consider thy ways. I will delight in thy statutes, and I will not forget thy word.
GIMEL.

Be beneficial unto thy servant, that I may a live and keep thy word. Open mine eyes, that I may see the wonders of thy Law. I am a b stranger upon earth: hide not thy commandments from me. Mine heart breaketh for the desire to thy judgments alway. Thou c hast destroyed the proud: cursed are they that do err from thy commandments. 22 Remove from me shame and contempt: for I have kept thy testimonies. d Princes also did sit, and speak against me: but thy servant did meditate in thy 23 statutes. 24 Also thy testimonies are my delight, and my counselors.
DALETH.

25
7d 7e 8f 9a 11 b 14 c 17 a 19 b 21 c 23 d 25 a

My soul cleaveth to the dust: quicken me according to thy word.

For true religion standeth in serving God without hypocrisy. That is, thy precepts, which contain perfect righteousness. He refuseth not to be tried by temptations, but he feareth to faint, if God succor not his infirmity in time. Because youth is most given to licentiousness, he chiefly warneth them to frame their lives betime to Gods word. If Gods word be graven in our hearts, we shall be more able to resist the assaults of Satan: and therefore the Prophet desireth God to instruct him daily more and more therein. The Prophet doeth not boast of his virtues, but setteth forth an example for others to follow Gods word and leave worldly vanities. He sheweth that we ought not to desire to live but to serve God, and that we can not serve him aright, except he open our eyes and minds. Seeing mans life in this world is but a passage, what should become of him, if thy word were not his guide? In all ages thou hast plagued all such, which maliciously and contemptuously depart from thy truth. When the powers of the world gave false sentence against me, thy word was guide and counselor to teach me what to do, and to comfort me. That is, it is almost brought to the grave, and without thy word I can not live.

Psalms

143

26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46
26 b 28 c 29 d 32 e 33 a 34 b 36 c 37 d 39 e 40 f 41 a 42 b 45 c

I have b declared my ways, and thou heardest me: teach me thy statutes. Make me to understand the way of thy precepts, and I will meditate in thy wondrous works. My soul melteth for heaviness: raise me up according unto thy c word. Take from me the d way of lying, and grant me graciously thy Law. I have chosen the way of truth, and thy judgments have I laid before me. I have cleaved to thy testimonies, Lord: confound me not. I will run the way of thy commandments, when thou e shalt enlarge mine heart.
HE.

Teach me, Lord, the way of thy statutes, and I will keep it unto the end. Give me understanding, and I will keep thy Law: yea, I will keep it with my whole b heart. Direct me in the path of thy commandments: for therein is my delight. Incline mine heart unto thy testimonies, and not to c covetousness. Turn away mine d eyes from regarding vanity, and quicken me in thy way. Establish thy promise to thy servant, because he feareth thee. Take away e my rebuke that I fear: for thy judgments are good. Behold, I desire thy commandments: f quicken me in thy righteousness,
VAV.

And let thy loving kindness come unto me, Lord, and thy salvation according to thy promise. So shall I b make answer unto my blasphemers: for I trust in thy word. And take not the word of truth utterly out of my mouth: for I wait for thy judgments. So shall I alway keep thy Law for ever and ever. And I will c walk at liberty: for I seek thy precepts. I will speak also of thy testimonies before d Kings, and will not be ashamed.
I have confessed mine offences, and now depend wholly on thee. If God did not maintain us by his word, our life would drop away like water. Instruct me in thy word, whereby my mind may be purged from vanity and taught to obey thy will. By this he sheweth that we can neither chose good, cleave to Gods word, not run forward in his way, except he make our hearts large to receive his grace, and willing to obey. He sheweth that he can not follow on to the end, except God teach him oft times and lead him forward. Not only in outward conversation, but also that inward affection. Hereby meaning all oath vices, because that covetousness is the rote of all evil. Meaning, all his senses. Let me not fall to thy dishonour, but let mine heart still delight in thy gracious word. Give me strength to continue in thy word even to the end. He sheweth that Gods mercy and love is the first cause of our salvation. By trusting in Gods word he assureth himself to be able to confute the slanders of his adversaries. They, that simply walk after Gods word, have no lets to entangle them, where as they, that do contrary, are ever in nets and snares.

144

Psalms

47 48

And my delight shall be in thy commandments, which I have loved. Mine hands also will I lift up unto thy commandments, which I have loved, and I will meditate in thy statutes.
ZAIN.

49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65

Remember the promise made to thy servant, wherein thou hast caused me to trust. It is my comfort in my trouble: for thy promise hath quickened me. The b proud have had me exceedingly in derision: yet have I not declined from thy Law. I remembered thy c judgments of old, Lord, and have been comforted. d Fear is come upon me for the wicked, that forsake thy Law. Thy statutes have been my songs in the house of my e pilgrimage. I have remembered thy Name, Lord, in the f night, and have kept thy Law. g This I had because I kept thy precepts.
CHETH.

O Lord, that art my portion, I have determined to keep thy words. I made my supplication in thy presence with my whole heart: be merciful unto me according to thy promise. I have considered my b ways, and turned my feet into thy testimonies. I made haste and delayed not to keep thy commandments. The bands of the wicked have c robbed me: but I have not forgotten thy Law. At midnight will I rise to give thanks unto thee, because of thy righteous judgments. I am d companion of all them that fear thee, and keep thy precepts. The earth, Lord, is full of thy mercy: e teach me thy statutes.
TETH.

O Lord, thou hast dealt graciously with thy servant according unto thy word.

46 d 49 a 51 b 52 c 53 d 54 e 55 f 56 g 57 a 59 b 61 c 63 d 64 e

He sheweth that the children of God ought not to suffer their Fathers glory to be obscured by the vain pomp of princes. Though he feel Gods hand still to lie upon him, yet he resteth on his promise and comforteth him self therein. Meaning the wicked, which contemn Gods word, and tread his religion under foot. That is, the examples, whereby thou declarest thy self to be judge of the world. That is, a vehement zeal to thy glory, and indignation against the wicked. In the course of this life and sorrowful exile. Even when other sleep. That is, all these benefits. I am persuaded that to keep thy Law is an heritage and great gain for me. He sheweth that none can embrace the word of God, except he consider his own imperfections and ways. They have gone about to draw we into their company. Not only in mutual consent, but also with aide and succour. For the knowledge of Gods word is a singular token of his favour.

Psalms

145

66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83
65 a 67 b 70 c 71 d 73 a 74 b 75 " 77 c 79 d 79 e 81 a

Teach me good judgment and knowledge: for I have believed thy commandments. Before I was b afflicted, I went astray: but now I keep thy word. Thou art good and gracious: teach me thy statutes. The proud have imagined a lie against me: but I will keep thy precepts with my whole heart. c Their heart is fat as grease: but my delight is in thy Law. It is d good for me that I have been afflicted, that I may learn thy statutes. The Law of thy mouth is better unto me, than thousands of gold and silver.
IOD.

Thine hands have made me and fashioned me: give me understanding therefore, that I may learn thy commandments. So they that b fear thee, seeing me shall rejoice, because I have trusted in thy word. I know, Lord, that thy judgments are right, and that thou hast afflicted me " justly. I pray thee that thy mercy may comfort me according to thy promise unto thy servant. Let thy tender mercies come unto me, that I may c live: for thy Law is my delight. Let the proud be ashamed: for they have dealt wickedly and falsely with me: but I meditate in thy precepts. Let such as fear thee d turn unto me, and they that e know thy testimonies. Let mine heart be upright in thy statutes, that I be not ashamed.
CAPH.

My soul fainteth for thy salvation: yet I wait for thy word. Mine eyes fail for thy promise, saying, when wilt thou comfort me? For I am like a b bottle in the smoke: yet do I not forget thy statutes.
Having proved by experience that God was true in his promise, he desireth that he would increase in him knowledge and judgment. So Ieremiah saith, that before the Lord touched him, he was like a calf untamed: so that the use of Gods rods is to call us home to God. Their heart is indurate and hardened, puffed up with prosperity and vain estimation of them selves. He confesseth that before that he was chastened, he was rebellious, as man by nature is. Because God leaveth not his work, that he hath begun, he desireth a new grace: that is, that he would continue his mercies. When God sheweth his grace toward any, he testifieth to others that he faileth not them that trust in him. Hebrew: in truth. He declareth, that when he felt not Gods mercies, he was as dead. That is, be comforted by mine example. He sheweth that there can be no true fear of God without the knowledge of his word. Though my strength fail me, yet my soul groneth and sigheth, resting still in thy word.

146

Psalms

84 85 86 87 88

How many are the c days of thy servant? when wilt thou execute judgment on them that persecute me? The proud have d digged pits for me, which is not after thy Law. All thy commandments are true: they persecute me falsely: e help me. They had almost consumed f me upon the earth: but I forsook not thy precepts. Quicken me according to thy loving kindness: so shall I keep the testimony of thy mouth.
LAMED.

89 90 91 92 93 94 95 96

O Lord, thy word endureth for ever in a heaven. Thy truth is from generation to generation: thou hast laid the foundation of the earth, and it abideth. They b continue even to this day by thine ordinances: for all are thy servants. Except thy Law had been my delight, I should now have perished in mine affliction. I will never forget thy precepts: for by them thou hast quickened me. I am c thine, save me: for I have sought thy precepts. The wicked have waited for me to destroy me: but I will consider thy testimonies. I d have seen an end of all perfection: but thy commandment is exceedingly large.
MEM.
a

97 98

Oh how love I thy Law! it is my meditation continually. By thy commandments thou hast made me wiser than mine enemies: for they are ever with me. 99 I have had more b understanding than all my teachers: for thy testimonies are my meditation. 100 I understood more than the ancient, because I kept thy precepts. 101 I have refrained my feet from every evil way, that I might keep thy word.
Like a sky bottle or bladder that is parched in the smoke. How long wilt you afflict thy servant? Thy have not only oppressed me violently, ,but also craftily conspired against me. He assureth him self, that God will deliver his and destroy such as unjustly persecute them. Finding no help in earth, he lifteth up his eyes to heaven. Because none should esteem Gods word according to the changes of things in this world, he sheweth that it abideth in heaven and therefore is immutable. Seeing the earth and all creatures remain in that estate, wherein you hast created them, much more thy truth remaineth constant and unchangeable. He proveth by effect, that he is Gods child, because he seeketh to understand his word. There is no thing so perfect in earth, but it hath an end: only Gods word lasteth for ever. He sheweth that we can not love Gods word, except we exercise our selves therein and practice it. Whosoever doeth submit him self only to Gods word, shall not only be safe against the practices of his enemies, but also learn more wisdom, then they that profess it, and are men of experience.

83 b 84 c 85 d 86 e 87 f 89 a 91 b 94 c 96 d 97 a 99 b

Psalms

147

I have not declined from thy judgments: for c thou didest teach me. How sweet are thy promises unto my mouth! yea, more than honey unto my mouth. 104 By thy precepts I have gotten understanding: therefore I hate all the ways of falsehood. 102 103
NUN.

105 106 107 108

Thy word is a lantern unto my feet, and a light unto my path. I have b sworn and will perform it, that I will keep thy righteous judgments. I am very sore afflicted: Lord, quicken me according to thy word. O Lord, I beseech thee accept the c free offerings of my mouth, and teach me thy judgments. 109 My d soul is continually in mine hand: yet do I not forget thy Law. 110 The wicked have laid a snare for me: but I swerved not from thy precepts. 111 Thy testimonies have I taken as an e heritage for ever: for they are the joy of mine heart. 112 I have applied mine heart to fulfill thy statutes alway, even unto the end.
SAMECH.
a

113 114 115 116

I hate vain inventions: but thy Law do I love. Thou art my refuge and shield, and I trust in thy word. b Away from me, ye wicked: for I will keep the commandments of my God. Establish me according to thy promise, that I may live, and disappoint me not of mine hope. 117 c Stay thou me, and I shall be safe, and I will delight continually in thy statutes. 118 Thou hast trodden down all them that depart from thy statutes: for their d deceit is vain. 119 Thou hast taken away all ye wicked of the earth like e dross: therefore I love thy testimonies. 120 My flesh f trembleth for fear of thee, and I am afraid of thy judgments.
102 c So then of our selves we can do nothing, but when God doeth inwardly instruct us with his Spirit, we feel his graces sweeter than honey. 105 a Of our selves we are but darkness, and can not see, except we be lightened with Gods word. 106 b So all the faithful ought to bind them selves to God by a solemn oath and promise, to stir up their zeal to embrace Gods word. 108 c That is, my prayers and thanksgiving, which sacrifice Hosea calleth the calves of the lips, Chapter 14 verse 3. 109 d That is, I am in continual danger of my life. 111 e I esteemed no worldly things but made thy word mine inheritance. 113 a Whosoever will embrace Gods word aright, must abhor all fantasies and imaginations both of him self and of others. 115 b And hinder me not to keep the Law of the Lord. 117 c He desireth Gods continual assistance lest he should faint in this race, which he had begun. 118 d The crafty practices of them that contemn thy Law, shall be brought to nought. 119 e Which infected thy people, as dross doeth the metal.

148

Psalms AIN.

121 I have executed judgment and justice: leave me not to mine oppressors. 122 a Answer for thy servant in that, which is good, and let not the proud oppress me. 123 Mine eyes have failed in waiting for thy salvation, and for thy just promise. 124 Deal with thy b servant according to thy mercy, and teach me thy statutes. 125 I am thy servant: grant me therefore understanding, that I may know thy testimonies. 126 It is c time for thee Lord to work: for they have destroyed thy Law. 127 Therefore love I thy commandments above gold, yea, above most fine gold. 128 Therefore I esteem all thy precepts most just, and hate all false d ways.
PE.

Thy testimonies are wonderful: therefore doeth my soul keep them. The entrance into thy b words sheweth light, and giveth understanding to the simple. 131 I opened my mouth and c panted, because I loved thy commandments. 132 Look upon me and be merciful unto me, as thou usest to do unto those that love thy Name. 133 Direct my steps in thy word, and let none iniquity have dominion over me. 134 Deliver me from the oppression of men, and I will keep thy precepts. 135 Shew the light of thy countenance upon thy servant, and teach me thy statutes. 136 Mine eyes gush d out with rivers of water, because they keep not thy Law.
TSADDI.

129 130

Righteous art thou, Lord, and just are thy judgments. Thou hast commanded a justice by thy testimonies and truth especially. * My zeal hath even consumed me, because mine enemies have forgotten thy words. 140 Thy word is proved b most pure, and thy servant loveth it.
120 f Thy judgments do not only teach me obedience, but cause me to fear, considering mine own weakeness, which fear causeth repentance. 122 a Put thy self between mine enemies and me, as if thou were my pledge. 124 b He boasteth not that he is Gods servant, but herby putteth God in mind, that as he made him his by grace, so he would continue his favour toward him. 126 c The Prophet sheweth that when the wicked have brought all things to confusion, and Gods word to utter contempt, then is it Gods time to help and send remedy. 128 d That is, whatsoever diffenteth from the purity of thy word. 129 a Containing high and secret mysteries, so that I am moved with admiration and reverence. 130 b The simple idiots, that submit them selves to God, have their eyes opened, and their minds illuminated so soon as they begin to read Gods word. 131 c My zeal toward thy word was so great. 136 d He sheweth what ought to be the zeal of Gods children, when they see his word contemned. 138 a We can not confess God to be righteous, except we live uprightly and truly, as he hath commanded. 139 * Psalm 69.10, 2 Peter 2.1

137 138 139

Psalms

149

141 142 143 144

I am c small and despised: yet do I not forget thy precepts. Thy righteousness is an everlasting righteousness, and thy Law is truth. Trouble and anguish are come upon me: yet are thy commandments my delight. The righteousness of thy testimonies is everlasting: grant me understanding, and I shall d live.
KOPH.
a

I have cried with my whole heart: hear me, Lord, and I will keep thy statutes. I called upon thee: save me, and I will keep thy testimonies. I prevented the morning light, and cried: for I waited on thy word. Mine eyes b prevent the night watches to meditate in thy word. Hear my voice according to thy loving kindness: Lord, quicken me according to thy " judgment. 150 They draw near, that follow after c malice, and are far from thy Law. 151 Thou art near, Lord: for all thy commandments are true. 152 I have known long since d by thy testimonies, that thou hast established them for ever.
RESH.

145 146 147 148 149

Behold mine affliction, and deliver me: for I have not forgotten thy Law. Plead my cause, and deliver me: quicken me according unto thy a word. Salvation is far from the wicked, because they seek not thy statutes. Great are thy tender mercies, Lord: quicken me according to thy b judgments. My persecutors and mine oppressours are many: yet do I not swerve from thy testimonies. 158 I saw the transgressours and was c grieved, because they kept not thy word. 159 Consider, Lord, how I d love thy precepts: quicken me according to thy loving kindness. 160 The e beginning of thy word is truth, and all the judgments of thy righteousness endure for ever.
140 b 141 c 144 d 145 a 148 b 149 " 150 c 152 d 154 a 156 b 158 c 159 d 160 e Gold hath need to be fined, but thy word is perfection it self. This is the true trial, to praise God in adversity. So that the life of man without the knowledge of God is death. He sheweth that all his affections and whole heart were bent to God ward for to have help in his dangers. He was more earnest in the study of Gods word, then they, that kept the watch, were in their charge. Or, custom. He sheweth the nature of the wicked to be to persecute against their conscience. His faith is grounded upon Gods word, the he would ever be at hand when his children be oppressed. For without Gods promise there is no hope deliverance. According to thy promises made in the Law, which because the wicked lack, they can have no hope of salvation. My zeal consumed me, when I saw their malice and contempt of thy glory. It is a sure sign of our adoption, when we love the Law of God. Since thou first promised, even to the end all thy sayings are true.

153 154 155 156 157

150

Psalms SCHIN.

Princes have persecuted me without cause, but mine heart stood in awe of thy words. 162 I rejoice at thy word, as one that findeth a great spoil. 163 I hate falsehood and abhor it, but thy Law do I love. 164 b Seven times a day do I praise thee, because of thy righteous judgments. 165 They, c that love thy Law, shall have great prosperity, and they shall have none hurt. 166 Lord, I have d trusted in thy salvation, and have done thy commandments. 167 My soul hath kept thy testimonies: for I love them exceedingly. 168 I have kept thy precepts and thy testimonies: e for all my ways are before thee.
TAV.

161

169

Let my complaint come before thee, Lord, and give me understanding, according unto thy word. 170 Let my supplication come before thee, and deliver me according to thy promise. 171 My lips shall b speak praise, when thou hast c taught me thy statutes. 172 My tongue shall entreat of thy word: for all thy commandments are righteous. 173 Let thine hand help me: for I have chosen thy precepts. 174 I have longed for thy salvation, Lord, and thy Law is my delight. 175 Let my soul live, and it shall praise thee, and thy d judgments shall help me. 176 I have e gone astray like a lost sheep: seek thy servant, for I do not forget thy commandments. Psalm CXX
a

1 The prayer of David being vexed by the false reports of Sauls flatterers. 5 And therefore he lamenteth his long abode among those infidels, 7 Who were given to all kind of wickedness and contention. A song of degrees.
a

I called unto the Lord in my b trouble, and he heard me.

161 a The threatenings and persecutions of princes could not cause me to shrink to confess thee, whom I more fear then men. 164 b That is, often and sundry times. 165 c For their conscience assureth them, that they please thee, whereas they, that love not thee, have the contrary. 166 d He sheweth that we must first have faith, before we can work and please God. 168 e I had no respect of men, but set thee always before mine eyes, as the judge of my doings. 169 a As thou hast promised to be the schoolmaster unto all them, that depend upon thee. 171 b The word signifieth to power forth continually. 171 c All his prayer, and desire is, to profit in the word of God. 175 d That is, thy provident care over me, and wherewith thou wilt judge mine enemies. 176 e Being chased to and fro by mine enemies, and having no place to rest in. Psalm CXX 0a That is, of lifting up the tune and rising in singing.

Psalms

151

2 3 4 5 6 7

Deliver my soul, Lord, from lying lips, and from a deceitful tongue. What doeth thy c deceitful tongue bring unto thee? or what doeth it avail thee? It is as the d sharp arrows of a mighty man, and as the coals of juniper. Woe is to me that I remain in e Mshech, and dwell in the tents of f Kedr. My soul hath too long dwelt with him that hateth peace. I seek g peace, and when I speak thereof, they are bent to war. Psalm CXXI

1 This Psalm teacheth that the faithful ought only to look for help at God, 7 Who only doeth maintain, preserve and prosper his Church. A song of degrees.

1 2 3 4 5 6 7 8

I will lift mine eyes " unto the mountains, from whence mine help shall come. Mine help cometh from the Lord, which hath made the a heaven and the earth. He will not suffer thy foot to slip: for he that keepeth thee, will not b slumber. Behold, he that keepeth Isral, will neither slumber nor sleep. The Lord is thy keeper: the Lord is thy shadow at thy right hand. The sun shall not c smite thee by day, nor the moon by night. The Lord shall preserve thee from all evil: he shall keep thy soul. The Lord shall preserve thy d going out, and thy coming in from henceforth and for ever. Psalm CXXII

1 David rejoiceth in the name of the faithful, that God hath accomplished his promise, and placed his Ark in Zin. 5 For the which he giveth thanks, 8 And praiseth for the prosperity of the Church. A song of degrees, or Psalm of David.

1
1b

I a rejoiced, when they said to me, We will go into the house of the Lord.

Albeit the children of God ought to rejoice, when they suffer for righteousness sake, yet it is a great grief to the flesh to hear evil for well doing. 3c He assured him self that God would turn their craft to their own destruction. 4d He sheweth that there is nothing so sharp to pierce, nor so hot to set on fire as a slanderous tongue. 5e These were people of Arabia, which came of Iapht, Genesis 10.2. 5f That is, of the Ishmaelites. 7g He declareth what he meaneth by Mshech, and Kedr: to wit, the Isralites which had degenerate from their godly fathers and hated and contended against the faithful. Psalm CXXI 1" Or, above the mountains: meaning, that there is nothing so high in this world, wherein he can trust but only in God. 2a He accuseth mans ingratitude, which can not depend on Gods power. 3b He sheweth that Gods providence not only watcheth over his Church in general, but also over every member thereof. 6c Neither heat nor cold, not any incommodity shall be able to destroy Gods Church: albeit for a time they may molest it. 8d Whatsoever thou doest enterprise, shall have good success. Psalm CXXII

152

Psalms

2 3 4 5 6 7 8 9

Our b feet shall stand in thy gates, Ierusalm. Ierusalm is built as a city, that is c compact together in it self: Whereunto d the tribes, even the tribes of the Lord go up according to the testimony to Isral, to praise the Name of the Lord. For there are thrones set for judgment, even the thrones of the house of e David. Pray for the peace of Ierusalm: let them prosper that love thee. Peace be within thy f walls, and prosperity within thy palaces. For my g brethren and neighbours sakes I will wish thee now prosperity. Because of the House of the Lord our God, I will procure thy wealth. Psalm CXXIII

1 A prayer of the faithful, which were afflicted either in Babylon or under Antiochus by the wicked worldlings and contemnors of God. A song of degrees.

1 2

3 4

I lift up mine eyes to thee, that dwellest in the heavens. Behold, as the eyes of a servants look unto the hand of their masters, and as the eyes of a maiden unto the hand of her mistress: so our eyes wait upon the Lord our God until he have mercy upon us. Have mercy upon us, Lord, have mercy upon us: for we have b suffered too much contempt. Our soul is filled too full of ye mocking of the wealthy, and of the despitefulness of the proud. Psalm CXXIIII

1 The people of God, escaping a great peril, do acknowledge them selves to be delivered, not by their own force, but by the power of God. 4 They declare the greatness of the peril, 6 And praise the Name of God. A song of degrees, or Psalm of David.

If the Lord had not a been on our side, (may Isral now say)

1a He rejoiceth that God had appointed a place, where the Ark should still remain. 2b Which were want to wander to and fro, as the Ark removed. 3c By the artificial joining and beauty of the houses, he meaneth the concord, and love that was between the citizens. 4d All the tribes according to Gods covenant shall come and pray there. 5e In whose house God placed the throne of justice, and made it a figure of Christs kingdom. 7f The favour of God prosper thee both within and without. 8g Not only for mine own sake, but for all the faithful. Psalm CXXIII 2a He compareth the condition of the godly to servants that are destitute of all help, assuring that when all other helps fail, God is ever at hand and like him self. 3b He declareth that when the faithful are so full, that they can no more endure the oppressions, and scornings of the wicked, there is alway help above, if with hunger desires they call for it. Psalm CXXIIII 1a He sheweth that God was ready to help at need, and that there was none other way to be saved, but by his only means.

Psalms

153

2 3 4 5 6 7 8

If the Lord had not been on our side, when men rose up against us, They had then swallowed us up b quick, when their wrath was kindled against us. Then the c waters had drowned us, and the stream had gone over our soul: Then had the swelling waters gone over our soul. Praised be the Lord, which hath not given us as a prey unto their teeth. Our soul is escaped, even as a bird out of the d snare of the fowlers: the snare is broken, and we are delivered. Our help is in the Name of the Lord, which hath made heaven and earth. Psalm CXXV

1 He describeth the assurance of the faithful in their afflictions, 4 And desireth their wealth, 5 And the destruction of the wicked. A song of degrees.

1 2 3 4 5

They that trust in the Lord, shall be as mount Zin, which can not be a removed, but remaineth for ever. As the mountains are about Ierusalm: so is the Lord about his people from henceforth and for ever. For the b rod of the wicked shall not rest on the lot of the righteous, lest the righteous put forth their hand unto wickedness. Do well, Lord, unto those that be good and true in their hearts. c But these that turn aside by their crooked ways, them shall the Lord lead with the workers of iniquity: but peace shall be upon Isral. Psalm CXXVI

1 This psalm was made after the return of the people from Babylon, and sheweth that the mean of their deliverance was wonderful after the seventy years of captivity forespoken by Ieremiah chapter 25.12 & 29.10. A song of degrees, or Psalm of David.

When the Lord brought again the captivity of Zin, we were like them that dream.

3b 4c

So unable were we to resist. He useth most proper similitudes to express the great danger that the Church was in, and out of the which God miraculously delivered them. 7d For the wicked did not only furiously rage against the faithful, but craftily imagined to destroy them. Psalm CXXV 1a Though the world be subject to mutations, yet the people of God shall stand sure and be defended by Gods providence. 3b Though God suffer his to be under the cross, lest they should embrace wickedness, yet this cross shall not so rest upon them that it should drive them from hope. 5c He desireth God to purge his Church from hypocrites and such as have no zeal of the truth. Psalm CXXVI 1a Their deliverance was as a thing incredible, and therefore took away all excuse of ingratitude.

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2 3 4 5 6

Then was our mouth b filled with laughter, and our tongue with joy: then said they among the c heathen, The Lord hath done great things for them. The Lord hath done great things for us, whereof we rejoice. O Lord, bring again our captivity, as the d rivers in the South. They that sow in tears, shall reap in joy. They went weeping and carried e precious seed: but they shall return with joy and bring their sheaves. Psalm CXXVII

1 He sheweth that the whole estate of the world, both domestically and political standeth by Gods mere providence and blessing, 3 And that to have children well nurtured is an especial grace and gift of God. A song of degrees, or Psalm of Salomn.

1 2 3 4 5

Except the Lord build the house, they labour in vain that build it: except the Lord keep the b city, the keeper watcheth in vain. It is in vain for c you to rise early, and to lie down late, and eat the bread d of sorrow: but he will surely give e rest to his beloved. Behold, children are the inheritance of the Lord, and the fruit of the womb his reward. As are the arrows in the hand of the strong man: so are the f children of youth. Blessed is the man, that hath his quiver full of them: for they g shall not be ashamed, when they speak with their enemies in the gate. Psalm CXXVIII

1 He sheweth that blessedness appertaineth not to all universally, but to them only that fear the Lord, and walk in his ways. A song of degrees.

1
2b 2c 4d

Blessed is every one that feareth the Lord and walketh in his a ways.

He sheweth how the godly ought to rejoice, when God gathereth his Church or delivereth it. If the infidels confess Gods wonderful work, the faithful can never shew them selves sufficiently thankful. It is more impossible to God to deliver his people, than to cause the rivers to run to the wilderness and barren places. 6e That is, seed which was scarce and dear: meaning, that they which trusted in Gods promise to return, had their desire. Psalm CXXVII 1a That is, govern and dispose all things pertaining to the family. 1b The public estate of the common wealth. 2c Which watch, and ward, and are also magistrates, and rulers of the city. 2d Either that which is gotten by hard labour, or eaten with grief of mind. 2e Not exempting them from labour, but making their labours comfortable, and as it were a rest. 4f That is, indeed with strength and virtues from God: for these are signs of Gods blessings, and not the number. 5g Such children shall be able to stop their adversaries mouths, when their godly life is maliciously accused before judges. Psalm CXXVIII 1a God approveth not our life, except it be reformed, according to his word.

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2 3 4 5 6

When thou eatest the labours of thine b hands, thou shalt be blessed, and it shall be well with thee. Thy wife shall be as the fruitful vine on the sides of thine house, and thy c children like the olive plants round about thy table. Lo, surely thus shall the man be blessed, that feareth the Lord. The Lord out of Zin shall d bless thee, and thou shalt see the wealth of e Ierusalm all the days of thy life. Yea, thou shalt see thy childrens children, and peace upon Isral. Psalm CXXIX

1 He admonisheth the Church to rejoice though it be afflicted. 4 For by the righteous Lord it shall be delivered, 6 And the enemies for all their glorious shew, shall suddenly be destroyed. A song of degrees.

1 2 3 4 5 6 7 8

They have often times afflicted me from my youth (may a Isral now say) They have often times afflicted me from my youth: but they could not prevail against me. The plowers plowed upon my back, and made long furrows. But the b righteous Lord hath cut the cords of the wicked. They that hate Zin, shall be all ashamed and turned backward. c They shall be as the grass on the house tops, which withereth afore it cometh forth. Whereof the mower filleth not his hand, neither the gleaner his lap: d Neither they, which go by, say, The blessing of the Lord be upon you, or, We bless you in the Name of the Lord. Psalm CXXX

1 The people of God from their bottomless miseries do cry unto God and are heard. 3 They confess their sins and flee unto Gods mercy. A song of degrees.

1
2b

Out of the a deep places have I called unto thee, Lord.

The world esteemeth them happy, which live in wealth and idleness: but the holy Ghost approveth them best, that live of the mean profit of their labours. 3c Because Gods favour appeareth in none outward thing more than in increase of children, he promiseth to enrich the faithful with this gift. 5d Because of the spiritual blessing, which God hath made with this gift. 5e For except God blessed his Church publicly, this private blessing were nothing. Psalm CXXIX 1a The Church now afflicted ought to remember, how her condition hath ever been such from the beginning: to be molested most grievously by the wicked: yet in time it hath ever been to delivered. 4b Because God is righteous, he can not but plague his adversaries, and deliver his, as oxen out of the plow. 6c The enemies that lift them selves most high and as it were approach near to the sun, are consumed with the heat of Gods wrath, because they are not grounded in godly humility. 8d That is, the wicked shall perish and none shall pass for them.

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2 3 4 5 6 7 8

Lord, hear my voice: let thine ears attend to the voice of my prayers. If thou, Lord, straightly markest iniquities, Lord, b who shall stand? But mercy is with thee, that thou c mayest be feared. I have waited on the Lord: my soul hath waited, and I have trusted in his word. My soul waiteth on the Lord more than the morning watch watcheth for the morning. Let Isral wait on the Lord: for with the Lord is d mercy, and with him is great redemption. And he shall redeem Isral from all his iniquities. Psalm CXXXI

1 David charged with ambition and greedy desire to reign, protesteth his humility and modesty before God, and teacheth all men, what they should do. A song of degrees, or Psalm of David.

1 2 3

Lord, mine heart is not haughty, neither are mine eyes lofty, neither have I walked in great b matters and hid from me. Surely I have behaved my self, like one wained from his mother, and kept silence: I am in my self as one that is c wained. Let Isral wait on the Lord from henceforth and for ever. Psalm CXXXII

1 The faithful, grounding on Gods promise made unto David, desire that he would establish the same, both as touching his posterity and the building of the Temple, to pray there as was spoken, Deuteronomy 12.5. A song of degrees.

1 2 3

Lord, remember David with all his a affliction. Who sware unto the Lord, and vowed unto the mighty God of Jacob [Iaakb], saying, I b will not enter into the tabernacle of mine house, nor come upon my pallet or bed,

Psalm CXXX 1a Being in great distress and sorrow. 3b He declareth that we can not be just before God, but by forgiveness of sins. 4c Because of nature thou are merciful: therefore the faithful reverence thee. 7d He sheweth to whom the mercy of God doeth appertain: to Isral, that is to the Church, and not to the reprobate. Psalm CXXXI 1a He setteth forth his great humility, as an example to all rulers and governors. 1b Which pass the measure and limits of his vocation. 2c He was void of ambition and wicked desires. Psalm CXXXII 1a That is, with how great difficulty he came to the kingdom, and with how great zeal and care he went about to build thy Temple.

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4 5 6 7 8 9 10 11 12 13 14 15 16 17 18

Nor suffer mine eyes to sleep, nor mine eye lids to slumber, Until I find out a place for the c Lord, an habitation for the mighty God of Jacob [Iaakb]. Lo, we heard of it in d Ephrthah, and found it in the fields of the forest. We will enter into his Tabernacles, and worship before his footstool. Arise, Lord, to come into thy e rest, thou, and the Ark of thy strength. Let thy Priests be clothed with f righteousness, and let thy Saints rejoice. For thy g servant Davids sake refuse not the face of thine Anointed. The Lord hath sworn in truth unto David, and he will not shrink from it, saying, Of the fruit of thy body will I set upon thy throne. If thy sons keep my covenant, and my testimonies, that I shall teach them, their sons also shall sit upon thy throne for h ever. For the Lord hath chosen Zin, and loved to dwell in it, saying, This is my rest for ever: here will I dwell, for I have a i delight therein. I will surely bless her vitailes, and will satisfy her poor with bread, And will clothe her Priests with k salvation, and her Saints shall shout for joy. There will I make the l horn of David to bud: for I have ordained a light for mine Anointed. His enemies will I clothe with shame, but on him his crown shall flourish. Psalm CXXXIII
A song of degrees, or Psalm of David.

1 This psalm containeth the commendation of brotherly amity among the servants of God.

Behold, how good and how comely a thing it is, brethren to dwell even together.

3b

Because the chief charge of the King was to set forth Gods glory, he sheweth, that he could take no rest, neither would go about any worldly thing, were it never so necessary, before he had executed his office. 5c That is, the Ark, which was a sign of Gods presence. 6d The common brute was that the Ark should remain in Ephrthah: that is, in Beth-lhem a plentiful place: but after we perceived that thou wouldest place it in Ierusalm, which was barren as a forest and compassed about only with hills. 8e That is, Ierusalm, because that afterward his Ark should remove to none other place. 9f Let the effect of thy grace both appear in the Priests and in the people. 10 g As thou first madest promises to David, so continue it to his posterity, that whatsoever they shall ask for their people, it may be granted. 12 h Because this can not be accomplished but in Christ, it followeth that the promise was spiritual. 14 i Meaning, for his own sake, and not for the plentifulness of the place: for he promiseth to bless it, declaring before, that it was barren. 16 k That is, with my protection, whereby they shall be safe. 17 l Though his force for a time seemed to be broken, yet he promiseth to restore it. Psalm CXXXIII 1a Because the greatest part were against David, though some favoured him, yet when he was established King, at length they joined like brethren: and therefore he sheweth by these similitude the commodity of brotherly love Christ the head unto his Church.

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2 3

It is like to the precious b ointment upon the head, that runneth down upon the beard, even unto Aarons beard, which went down on the border of his garments: And as the dew of c Hermn, which falleth upon the mountains of Zin: for d there the Lord appointed the blessing and life for ever. Psalm CXXXIIII
A song of degrees.

1 He exhorteth the Levites, watching in the Temple, to praise the Lord.

1 2 3

Behold, praise ye the Lord, all ye a servants of the Lord, ye that by night stand in the house of the Lord. Lift up your b hands to the Sanctuary, and praise the Lord. The Lord, that hath c made heaven and earth, bless thee out of Zin. Psalm CXXXV

1 He exhorteth all the faithful, of what estate so ever they be, to praise God for his marvelous works, 12 And specially for his graces toward his people, wherein he hath declared his majesty, 15 To the confusion of all idolaters and their idols. Praise ye the Lord

1 2 3 4 5 6 7

Praise the Name of the Lord: ye servants of the Lord, praise him. Ye that stand in the a House of the Lord, and in the b courts of the House of our God, Praise ye the Lord: for the Lord is good: sing praises unto his Name: for it is a comely thing. For the Lord hath c chosen Jacob [Iaakb] to him self, and Isral for his chief treasure. For I know that the Lord is great, and that our Lord is above all gods. Whatsoever pleased the Lord, that d did he in heaven and in earth, in the sea, and in all the depths. He bringeth up the clouds from the ends of the earth, and maketh the * lightnings with the rain: he draweth forth the wind out of his treasures.

2b The ointment was a figure of the graces, which come from Christ the head of the Church. 3c By Hermn and Zin he meaneth the plentiful country about Ierusalm. 3d Where there is such concord. Psalm CXXXIIII 1a Ye the are Levities and chiefly appointed to this office. 2b For their charge was not only to keep the Temple, but to pray there and to give God thanks. 3c And therefore hath all power, bless thee with his Fatherly love declared in Zin. Thus the Levites used to praise the Lord, and bless the people. Psalm CXXXV 2a Ye Levites that are in his Sanctuary. 2b Meaning the people: for the people and Levites had their courts, which were places of the Temple separate. 4c That is, hath freely loved the posterity of Abrahm. 6d He joineth Gods power with his will, to the intent that we should not separate them: and hereby he willeth Gods people to depend on his power, which he confirmeth by examples.

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8 9 10 11 12 13 14 15 16 17 18 19 20 21

He smote the first born of Egypt both of man and beast. He hath sent tokens and wonders into the midst of thee, Egypt, upon Pharaoh, and upon all his servants. * He smote many nations, and slew mighty Kings: As Sihn King of the Amorites, and Og King of Bashn, and all the kingdoms of Canan: And e gave their land for an inheritance, even an inheritance unto Isral his people. Thy Name, Lord, endureth for ever: Lord, thy remembrance is from generation to generation. For the Lord will f judge his people, and be pacified towards his servants. The g idols of the heathen are silver and gold, even the work of mens hands. They have a mouth, and speak not: they have eyes and see not. They have ears and hear not, neither is there any breath in their mouth. They that make them, are like unto them: so are all that trust in them. Praise the Lord, ye house of Isral: praise the Lord, ye house of Aarn. Praise the Lord, ye house of Lev: ye that fear the Lord, praise the Lord. Praised be the Lord out of Zin, which dwelleth in Ierusalm. Praise ye the Lord. Psalm CXXXVI

1 A most earnest exhortation to give thanks unto God for the creation and governance of all things which standeth in confessing that he giveth us all of his mere liberality.

1 2 3 4 5 6

Praise ye the Lord, because he is good: for his a mercy endureth for ever. Praise ye the God of gods: for his mercy endureth for ever. Praise ye the Lord of Lords: for his mercy endureth for ever: Which only doeth great wonders: for his mercy endureth for ever: Which by his wisdom made the heavens: for his mercy endureth for ever: Which hath stretched out the earth upon the waters: for his b mercy endureth for ever:

7* 8* 10 * 12 e

Ieremiah 10.12 Exodus 12.19 Numbers 21.1 & 24.33 He sheweth what fruit the godly conceive of Gods power, whereby they see how he destroyeth his enemies, and delivereth his people. 14 f That is, govern and defend his people. 15 g By shewing what punishment God appointed for the heathen idolaters, he warneth his people to beware the like offence, seeing that idols have neither power nor life, and that their deliverance came not by idols, but by the mighty power of God. read psalm 115 verse 4. Psalm CXXXVI 1a By this repetition he sheweth that the least of Gods benefits bind us to thanksgiving: but chiefly his mercy, which is principally declared towards his Church.

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7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26

Which made great lights: for his mercy endureth for ever: As the sun to rule the day: for his mercy endureth for ever: The moon and the stars to govern the night: for his mercy endureth for ever: Which smote Egypt with their first born, (for his mercy endureth for ever) And c brought out Isral from among them (for his mercy endureth for ever) With a mighty hand and d stretched out arm: for his mercy endureth for ever: Which divided the red Sea in two parts: for his mercy endureth for ever: And made Isral to pass through the midst of it: for his mercy endureth for ever: And overthrew Pharah and his host in the red Sea: for his mercy endureth for ever: Which led his people through the e wilderness: for his mercy endureth for ever: Which smote great Kings: for his mercy endureth for ever: And slew f mighty Kings: for his mercy endureth for ever: As Sihn King of the Amorites: for his mercy endureth for ever: And Og the King of Bashn: for his mercy endureth for ever: And gave their land for an heritage: for his mercy endureth for ever: Even an heritage unto Isral his servant: for his mercy endureth for ever: Which remembered us in our g base estate: for his mercy endureth for ever: And hath rescued us from our oppressors: for his mercy endureth for ever: Which giveth food to all h flesh: for his mercy endureth for ever. i Praise ye the God of heaven: for his mercy endureth for ever. Psalm CXXXVII

1 The people of God in their banishment seeing Gods true religion decay, lived in great anguish and sorrow of heart: the which grief the Chaldeans did so little pity, 3 That they rather increased the same daily with taunts, reproaches and blasphemies against God. 7 Wherefore the Isralites desire God, first to punish the Edomites, who provoked the Babylonians against them, 8 And moved by the Spirit of God, prophecy the destruction of Babylon, where they were handled so tyrannously.

By the rivers of Babl we a sat, and there we wept, when we remembered Zin.

This was a common kind of thanksgiving which the whole people used, when they had received any benefit of God, as 2 Chronicles 7.6 & 20.21: meaning that God was not only merciful to their fathers, but also continued the same to their posterity. 11 c Gods merciful providence toward man appeareth in all his creatures, but chiefly in that that he delivered his Church from the thralldom of their enemies. 12 d In doing such a work as was never done before, not that any oath could do. 16 e Where for the space of forty years he shewed infinite and most strange wonders. 18 f Declaring thereby that no power no authority was so dear unto him as the love of his Church. 23 g In our greatest affliction and slavery, when we looked for nothing less then to have had any succour. 25 h Seeing that God provideth, even for the beasts: much more hath he care over his. 26 i Seeing that all ages have had most plain testimonies of Gods benefits. Psalm CXXXVII

6b

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2 3 4 5 6 7 8 9

We hanged our harps upon the willows in the midst b thereof. Then they that led us captives, c required of us songs and mirth, when we had hanged up our harps, saying, Sing us one of the songs of Zin. How shall we sing, said we, a song of the Lord in a strange land? d If I forget thee, Ierusalm, let my right hand forget to play. If I do not remember thee, let my tongue cleave to the roof of my mouth: yea, if I prefer not Ierusalm to my e chief joy. Remember the children of f Edm, Lord, in the g day of Ierusalm, which said, Rase it, rase it to the foundation thereof. O daughter of Babl, worthy to be destroyed, blessed shall he be that rewardeth thee, as thou hast served us. h Blessed shall he be that taketh and dasheth thy children against the stones. Psalm CXXXVIII

1 David with great courage praiseth the goodness of God toward him, the which is so great, 4 That it is known to foreign princes, who shall praise the Lord together with him. 6 And he is assured to have like comfort of God in the time following, as he hath had heretofore. A Psalm of David.

1 2

3 4

I will praise thee with my whole heart: even before the a gods will I praise thee. I will worship toward thine holy b Temple and praise thy Name, because of thy loving kindness and for thy truth: for thou hast magnified thy Name above all things by thy word. When I called, then thou heardest me, and hast c increased strength in my soul. All the d Kings of the earth shall praise thee, Lord: for they have heard the words of thy mouth.

1a

That is, we abode a long time: and albeit that the country was pleasant, yet could it not stay our tear, nor turn us from the true service of our God. 2b To wit, of that country. 3c The Babylonians spake thus in mocking us, as though by our silence we should signify that we hoped no more in God. 5d Albeit the faithful are touched with their particular griefs, yet the common sorrow of the Church is most grievous unto them, and are such as they can not but remember and lament. 6e The decay of Gods religion in their country was so grievous, that no joy could make them glad, except it were restored. 7f According as Ezekiel 25.13 and Ieremiah 49.7 verse prophesied: and Abdias verse 10. sheweth that the Edomites, which came of Esau, conspired with the Babylonians against their brethren and kinsfolk. 7g When thou deedest visit Ierusalm. 9h He alludeth to Isaiah prophecy chapter 13, and 16 verse promising good success to Cyrus and Darius, whom ambition moved to fight against Babyln: but God used them as his rods to punish his enemies. Psalm CXXXVIII 1a Even in the presence of Angels and of them, that have authority among men. 2b Both the Temple and ceremonial service at Christs coming were abolished: so that now God will be worshiped only in spirit and truth. 3c Thou hast strengthened me against mine outward and inward enemies. 4d All the world shall confess that thou hast wonderfully preserved me, and performed thy promise.

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5 6 7 8

And they shall sing of the ways of the Lord, because the glory of the Lord is great. For the Lord is high: yet he beholdeth the lowly, but the proud he knoweth e afar off. Though I walk in the midst of trouble, yet wilt thou revive me: thou wilt stretch forth thine hand upon the wrath of mine enemies, and thy right hand shall save me. The Lord will f perform his work toward me: Lord, thy mercy endureth for ever: forsake not the works of thine hands. Psalm CXXXIX

1 David to cleanse his heart from all hypocrisy sheweth that there is nothing so hid, which God seeth not, 13 Which he confirmeth by the creation of man. 14 After declaring his zeal and fear of God, he protesteth to be enemy to all them that contemn God. To him that excelleth. A Psalm of David.

O Lord, thou hast tried me and known me. Thou knowest my a sitting and my rising: thou understandest my thought afar off. 3 Thou b compassest my paths, and my lying down, and art accustomed to all my ways. 4 For there is not a word in my c tongue, but lo, thou knowest it wholly, Lord. 5 Thou holdest me straight behind and before, and layest thine d hand upon me. 6 Thy knowledge is too wonderful for me: it is so high that I cannot attain unto it. 7 Whither shall I go from thy e Spirit? or whither shall I flee from thy presence? 8 If I ascend into heaven, thou art there: if I lie down in hell, thou art there. 9 Let me take the wings of the morning, and dwell in the uttermost parts of the sea: 10 Yet thither shall thine f hand lead me, and thy right hand hold me. 11 If I say, Yet the darkness shall hide me, even the night shall be g light about me. 12 Yea, the darkness hideth not from thee: but the night shineth as the day: the darkness and light are both alike.
Distance of place can not hinder God to shew mercy to his, and to judge the wicked, though they think that he is far off. 8f Though mine enemies rage neverso much, yet the Lord, which hath begun his work in me, will continue his grace to the end. Psalm CXXXIX 2a He confesseth that neither our actions, thoughts or any part of our life can be hid to God, though he seem to be far off. 3b So that they are evidently known to thee. 4c Thou knowest my meaning before I speak. 5d Thou so guidest me with thine hand, that I can turn no way, but where thou appointest me. 7e From thy power and knowledge? 10 f Thy power doeth so fast hold me, that I can escape by no means from thee. 11 g Though darkness be an hindrance to mans sight, yet it serveth thine eyes as well as the light. 6e

1 2

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13 14 15 16

17 18 19 20 21 22 23 24

For thou hast h possessed my reins: thou hast covered me in my mothers womb. I will praise thee, for I am i fearfully and wondrously made: marvelous are thy works, and my soul knoweth it well. My bones are not hid from thee, though I was made in a secret place, and fashioned k beneath in the earth Thine eyes did see me, when I was without form: l for in thy book were all things written, which in continuance were fashioned, when there was none of them before. How m dear therefore are thy thoughts unto me, God! how great is the sum of them! If I should count them, they are more than the sand: when I wake, n I am still with thee. Oh that thou wouldest slay, God, the wicked and bloody men, to whom I say, Depart ye from me: Which speak wickedly of thee, and being thine enemies are lifted up in vain. Do not I o hate them, Lord, that hate thee? and do not I earnestly contend with those that rise up against thee? I hate them with an unfeigned hatred, as they were mine utter enemies. Try me, God, and know mine heart: prove me and know my thoughts, And consider if there be any p way of wickedness in me, and lead me in the q way for ever. Psalm CXL

1 David complaineth of the cruelty, falsehood and injuries of his enemies. 8 Against the which he praiseth unto the Lord and assureth him self to his help and succour. 12 Wherefore he provoketh the just to praise the Lord and to assure them selves of his tuition. To him that excelleth. A psalm of David.

1 2
13 h 14 i 15 k 16 l

Deliver me, Lord, from the evil man: preserve me from the a cruel man: Which imagine evil things in their b heart, and make war continually.

Thou hast made me in all parts and therefore must needs know me. Considering thy wonderful work in forming me, I can not but praise thee and fear thy mighty power. That is, in my mothers womb: which he compareth to the inward parts of the earth. Seeing that thou didest know me before I was composed of either flesh or bone, much more now must thou know me when you hast fashioned me. 17 m How ought we to esteem the excellent declaration of thy wisdom in the creation of man? 18 n I continually see new occasions to meditate in thy wisdom and to praise thee. 21 o He teacheth us boldly to contemn all the hatred of the wicked and friendship of the world, when they would let us to serve God sincerely. 24 p Or any heinous way or rebellious: meaning, that though he were subject to sin: yet was not given to wickedness and to provoke God by rebellion. 24 q That is, continue thy favour towards me to the end. Psalm CXL 1a Which persecuteth me of malice and without cause.

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3 4 5 6 7 8 9 10 11 12 13

They have sharpened their tongues like a serpent: c adders poison is under their lips. Slah. Keep d me, Lord, from the hands of the wicked: preserve me from the cruel man, which purposeth to cause my steps to slide. The proud have laid a snare for me and spread a net with cords in my pathway, and set gins [grennes] for me. Slah. Therefore I said unto the Lord, Thou art my God: hear, Lord, the voice of my prayers. O Lord God the strength of my salvation, thou e hast covered mine head in the day of battle. Let not the wicked have his desire, Lord: f perform not his wicked thought, lest they be proud. Slah. As for g the chief of them, that compass me about, let the mischief of their own lips come upon them. Let coals fall upon them: let h him cast them into the fire, and into the deep pits, that they rise not. For the backbiter shall not be established upon the earth: evil shall i hunt the cruel man to destruction. I know that the Lord will avenge the afflicted, and judge the poor. Surely the righteous shall praise thy Name, and the just shall k dwell in thy presence. Psalm CXLI

1 David being grievously persecuted under Sal, only fleeth unto God to have succour, 3 Desiring him to bring his afflictions, that he may patiently abide till God take vengeance of his enemies. A Psalm of David.

1 2

O Lord, I a call upon thee: haste thee unto me: hear my voice, when I cry unto thee. Let my prayer be directed in thy sight as incense, and the b lifting up of mine hands as an evening sacrifice.

2b 3c 4d 7e

That is, by their false cavillations and lies they kindle the hatred of the wicked against me. He sheweth what weapons the wicked use when power and force fail them. He declareth what is the remedy of the godly, when they are oppressed by the worldlings. He calleth to God with lively faith, being assured of his mercies, because he had before time proven, that God helped him ever in his dangers. 8f For it is in Gods hand to overthrow the counsels and enterprises of the wicked. 9g It seemeth that he alludeth to Sal. 10 h To wit, God: for David saw that they were reprobate and that there was no hope of repentance in them. 11 i Gods plagues shall light upon him in such sort, that he shall not escape. 13 k That is, shall be defended and preserved by thy Fatherly providence and care. Psalm CXLI 1a He sheweth that there is none other refuge in our necessities, but only to flee unto God for comfort of soul.

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Set a watch, Lord, before my mouth, and keep the c door of my lips. Incline not mine heart to evil, that I should commit wicked works with men that work iniquity: and let me not eat of their d delicates. 5 Let the righteous smite me: for that is a benefit: and let e him reprove me, and it shall be a precious oil, that shall not break mine head: for within a while I shall even f pray in their miseries. 6 When their judges shall be cast down in stony places, they shall g hear my words, for they are sweet. 7 Our bones lie scattered at the h graves mouth, as he that heweth wood or diggeth in the earth. 8 But mine eyes look unto thee, Lord God: in thee is my trust: leave not my soul destitute. 9 Keep me from the snare, which they have laid for me, and from the greenness [grennes] of the workers of iniquity. 10 Let the wicked fall into i his nets k together, while I escape. Psalm CXLII 3 4
1 The Prophet neither astonied with fear, nor carried away with anger, nor forced by desperation, would kill Sal, but with a quiet mind directed his earnest prayer to God, who did preserve him. A Psalm of David, to give instruction, and a prayer, when he was in the cave.

1 2 3 4

I cried unto the Lord with my voice: with my voice I a prayed unto the Lord. I poured out my meditation before him, and declared mine affliction in his presence. Though my " spirit was in perplexity in me, yet thou knewest my path: in the way, wherein I walked, have they privily laid a snare for me. I looked upon my right hand, and beheld, but there was none that would know me: all refuge failed me, and none " cared for my soul.

2b

He meaneth his earnest zeal and jester, which he used in prayer: alluding to the sacrifices, which were by Gods commandment offered in the old Law. 3c He desireth God to keep his thoughts and ways either from thinking or executing vengeance. 4d Let not their prosperity allure me to be wicked as they are. 5e He could abide all corrections, that came of a loving heart. 5f By patience I shall see the wicked so sharply handled, that I shall for pity pray for them. 6g The people, which followed their wicked rulers in persecuting the Prophet, shall repent and turn to God when they see their wicked rulers punished. 7h Here appeareth that David was miraculously delivered out of many deaths, as 2 Corinthians. 1.9. 10 i Into Gods nets, whereby he catcheth the wicked eye their own malice. 10 k So that none of them escape. Psalm CXLII 1a Davids patience and instant prayer to God condemneth their wicked rage, which in their troubles either despair and murmur against God, or else seek to others, than to God, to have redress in their miseries. 3" Hebrew: Was folded or wrapped in me: meaning, as a thing that could have none issue. 4" Or, sought for my soul.

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5 6 7

Then cried I unto thee, Lord, and said, thou art mine b hope, and my portion in the land of the living. Hearken unto my cry, for I am brought very low: deliver me from my persecutors, for they are too strong for me. Bring my soul out of c prison, that I may praise thy Name: then shall the righteous d come about me, when thou art beneficial unto me. Psalm CXLIII

1 An earnest prayer for remission of sins, acknowledging that the enemies did thus cruelly persecute him by Gods just judgment. 8 He desireth to be restored to grace, 10 To be governed by his holy Spirit, that he many spend the remnant of his life in the true fear and service of God. A Psalm of David.

1 2 3 4 5 6 7 8 9

Hear my prayer, Lord, and hearken unto my supplication: answer me in thy truth and in thy b righteousness. (And enter not into judgment with thy servant: for in thy c sight shall none that liveth, be justified) For the enemy hath persecuted my soul: he hath smitten my life down to the earth: he hath laid me in the darkness, as they that have been dead d long ago: And my spirit was in perplexity in me, and mine e heart within me was amazed. Yet do I remember the time f past: I meditate in all thy works, yea, I do meditate in the works of thine hands. I stretch forth mine hands unto thee: my soul desireth after thee, as the thirsty land. Slah. Hear me speedily, Lord, for my spirit feeleth: hide not thy face from me, else I shall be like unto them that go down into the pit. Let me hear thy loving kindness in the g morning, for in thee is my trust: h shew me the way, that I should walk in, for I lift up my soul unto thee. Deliver me, Lord, from mine enemies: for i I hid me with thee.
a

5b Though all means failed him, yet he knew that God would never forsake him. 7c For he was on all sides beset with his enemies, as though he had been in a most strait prison. 7d Either to rejoice at my wonderful deliverance, or to set a crown upon mine head. Psalm CXLIII 1a That is, as thou hast promised to be faithful in thy promise to all that trust in thee. 1b That is, according to thy free goodness, whereby thou defendest thine. 2c He knew that his afflictions were Gods messengers to call him to repentance for his sins, though toward his enemies he was innocent, and that in Gods sight all men are sinners. 3d He acknowledgeth that God is the only and true physician to heal him: and that he is able to raise him to life, though he were dead long ago and turned to ashes. 4e So that only by faith and by the grace of Gods Spirit he was upholden. 5f To wit, thy great benefits of old, and the manifold examples of thy favour toward thine. 8g That is, speedily and in due season. 8h Let thine holy Spirit counsel me how to come forth of these great cares and troubles. 9i I hid my self under the shadow of thy wings, that I might be defended by thy power.

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Teach me to k do thy will, for thou art my God: let thy good Spirit lead me unto the land of l righteousness. 11 Quicken me, Lord, for thy Names sake, and for thy righteousness bring my soul out of trouble. 12 And for thy mercy m slay mine enemies, and destroy all them that oppress my soul: for I am thy n servant. Psalm CXLIIII 10
1 He praiseth the Lord with great affliction and humility for his kingdom restored, and for his victories obtained, 5 Demanding help and the destruction of the wicked, 9 Promising to acknowledge the same with songs of praises, 15 And declareth wherein the felicity of any people consisteth. A Psalm of David.

1 2 3 4 5 6 7 8
10 k

Blessed be the Lord my strength, which a teacheth mine hands to fight, and my fingers to battle. He is my goodness and my fortress, my tower and " my deliverer, my shield, and in him I trust, which subdueth b my people under me. Lord, what is man that thou c regardest him! or the son of man that thou thinkest upon him! Man is like to vanity: his days are like a shadow, that vanisheth. d Bow thine heavens, Lord, and come down: touch the mountains and they shall smoke. e Cast forth the lightning and scatter them: shoot out thine arrows, and consume them. Send thine hand from above: deliver me, and take me out of the great f waters, and from the hand of strangers, Whose mouth talketh vanity, and their right hand is a right hand g of falsehood.

He confesseth that both the knowledge and obedience of God will cometh by the Spirit of God, who teacheth us by his word, giveth understanding by his Spirit, and frameth our hearts by his grace to obey him. 10 l That is, justly and aright. for so soon as we decline from Gods will, we fall into errour. 12 m Which shall be a sign of thy Fatherly kindness toward me. 12 n Resigning my self wholly unto thee, and trusting in thy protection. Psalm CXLIIII 1a Who of a poor shepherd hath made me valiant warrior and mighty conquerour. 2" Hebrew: my deliverer unto me: for the Prophet can not satisfy him self with any words. 2b He confesseth that neither by his own authority, power nor policy his kingdom was quiet, but by the secret grace of God. 3c To give unto God just praise is to confess our selves to be unworthy of so excellent benefits, and that he bestoweth them upon us of his free mercy. 5d He desireth God to continue his graces and to send help for the present necessity. 6e By these manner of speeches he sheweth that all the letters in the world can not hinder Gods power, which he apprehended by faith. 7f That is, deliver me from the tumults of them that should be my people, but are corrupt in their judgment and enterprises, as though they were strangers. 8g For though they shake hands, yet they keep not promise.

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9 10 11 12 13 14 15

I will sing a h new song unto thee, God, and sing unto thee upon a viole, and an instrument of ten strings. It is he that giveth deliverance unto Kings, and rescueth David his i servant from the hurtful sword. Rescue me, and deliver me from the hand of strangers, whose mouth talketh vanity, and their right hand is a right hand of falsehood: That our k sons may be as the plants growing up in their youth, and our daughters as the corner stones, graven after the similitude of a palace: That our l corners may be full, and abounding with divers sorts, and that our sheep may bring forth thousands and ten thousand in our streets: That our m oxen may be strong to labour: that there be none invasion, nor going out, nor no crying in our streets. Blessed are the people, that be n so, yea, blessed are the people, whose God is the Lord. Psalm CXLV

This Psalm was composed, when the kingdom of David flourished. 1 Wherein he describeth the wonderful providence of God, as well in governing man, as in preserving all the rest of his creatures. 17 He praiseth God for his justice and mercy, 18 But specially for his loving kindness toward those that call upon him, that ear him, and love him: 21 For the which he promiseth to praise him for ever. A Psalm of David of praise

1 2 3 4 5
9h 10 i

O my God and King, a I will extol thee, and will bless thy Name for ever and ever. I will bless thee daily, and praise thy Name for ever and ever. b Great is the Lord, and most worthy to be praised, and his greatness is incomprehensible. Generation shall praise thy works unto c generation, and declare thy power. I will meditate of the beauty of thy glorious majesty, and thy wonderful works,

That is, a rare and excellent song, as thy great benefits deserve. Though wicked Kings be called Gods servant, as Cyrus, Isaiah 45.1, forasmuch as he useth them to execute his judgments: yet David because of God promise, and they, that rule godly, are properly so called, because they serve not their own affections, but set forth Gods glory. 12 k He desireth God to continue his benefits toward his people, counting the procreation of children and their good education among the chiefest of Gods benefits. 13 l That the very corners of our houses may be full of store for the great abundance of thy blessings. 14 m He attributeth not only the great commodities, but even the least also to Gods favour. 15 n And if God give not to all his children all these blessings, yet he recompenseth them with better things. Psalm CXLV 1a He sheweth what sacrifices are pleasant and acceptable unto God: even praise and thanksgiving, and seeing that God still continueth his benefits towards us, we ought never to be weary in praising him for the same. 3b Herby he declareth that all power is subject unto God, and that no worldly promotion ought to obscure Gods glory. 4c Forasmuch as the end of mans creation, and of his preservation in this life is to praise God, therefore he requireth, that not only we our selves do this, but cause all other to do the same.

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6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21

And they shall speak of the power of thy d fearful Acts, and I will declare thy greatness. They shall break out into the mention of thy great goodness, and shall sing aloud of thy righteousness. * The Lord is gracious and e merciful, slow to anger, and of great mercy. The Lord is good to all, and his mercies are over all his works. All thy works praise thee, Lord, and thy Saints bless thee. f They shew the glory of thy kingdom, and speak of thy power, To cause his g power to be known to the sons of men, and the glorious renown of his kingdom. Thy * kingdom is an everlasting kingdom, and thy dominion endureth throughout all ages. The Lord upholdeth all h that fall, and lifteth up all that are ready to fall. The eyes of i all wait upon thee, and thou givest them their meat in due season. Thou openest thine hand, and fillest all things living of thy good pleasure. The Lord is k righteous in all his ways, and holy in all his works. The Lord is near unto all that call upon him: yea, to all that call upon him in l truth. He will fulfill the m desire of them that fear him: he also will hear their cry, and will save them. The Lord preserveth all them that love him: but he will destroy all the wicked. My mouth shall speak the praise of the Lord, and all n flesh shall bless his holy Name for ever and ever.

6d 8* 8e

Of thy terrible judgments against the wicked. Exodus 34.6 He describeth after what sort God sheweth him self to all his creatures, though our sins have provoked his vengeance against all: to wit, merciful, not only in pardoning the sins of his elect, but in doing good even to the reprobate, albeit they can not feel the sweet comfort of the same. 11 f The praise of thy glory appeareth in all thy creatures: and though the wicked would obscure the same by their silence, yet the faithful are ever mindful of the same. 12 g He sheweth that all things are out of order, but only where God reigneth. 13 * Luke 1.33, Daniel 7.14 14 h Who being in misery and affliction would faint and fall away, if God did not uphold them, and therefore they ought to reverence him, that reigneth in heaven, and suffer them selves to be governed by him. 15 i To wit, as well of man, as of beast. 17 k He praiseth God, not only for that he is beneficial to all his creatures, but also in that that he justly punisheth the wicked, and mercifully examineth his by the cross, giving them strength and delivering them. 18 l Which only appertaineth to the faithful: and this virtue is contrary to infidelity, doubting, impatience and murmuring. 19 m For they will ask or wish for nothing, but according to his will, I Iohn 9. 21 n That is, all men shall be bound to praise him.

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Psalm CXLVI
1 David declareth his great zeal that he hath to praise God, 3 And teacheth, not to trust in man, but only in Gods almighty, 7 Which delivereth the afflicted, 9 Defendeth the strangers, comforteth the fatherless, and the widows, 10 And reigneth for ever. Praise ye the Lord

Praise thou the Lord, my soul. I will praise the Lord during my life: as long as I have any being, I will sing unto my God. 3 Put not your trust in b princes, nor in the son of man, for there is none help in him. 4 His breath departeth, and he returneth to his earth: then his c thoughts perish. 5 Blessed is he, that hath the God of Jacob [Iaakb] for his help, whose hope is in the Lord his God. 6 Which made d heaven and earth, the sea, and all that therein is: which keepeth his fidelity for ever: 7 Which executeth justice e for the oppressed: which giveth bread to the hungry: the Lord loseth the prisoners. 8 The Lord giveth sight to the blind: the Lord raiseth up the crooked: the Lord f loveth the righteous. 9 The Lord keepeth the g strangers: he relieveth the fatherless and widow: but he overthroweth the way of the wicked. 10 The Lord shall h reign for ever: Zin, thy God endureth from generation to generation. Praise ye the Lord. Psalm CXLVII
1 The Prophet praiseth the bounty, wisdom, power, justice, and providence of God upon all his creatures, 2 But specially upon his Church, which he gathereth together after their dispersion, 19 Declaring his word and judgments so unto them, as he hath done to none other people.

1 2

Praise ye the Lord, for it is good to sing unto our God: for it is a a pleasant thing, and praise is comely.

Psalm CXLVI 1a He stirreth up him self, and all his affections to praise God. 3b That God may have the whole praise, wherein he forbiddeth all vain confidence, shewing that of nature we are more inclined to put our trust in creatures, than in God the Creator. 4c As their vain opinions, whereby they flattered them selves, and so imagined wicked enterprises. 6d He encourageth the godly to trust only in the Lord, both for that his power is able to deliver them from all danger, and for his promise sake his will is most ready to do it. 7e Whose faith and patience for a while he tryeth, but at length he punisheth the adversaries, that he may be known to be judge of the world. 8f Though he visit them by affliction, hunger, imprisonment and such like, yet his Fatherly love and pity never faileth them, yea, rather to his these are signs of his love. 9g Meaning all them, that are destitute of worldly means and succour. 10 h He assureth the Church that God reigneth for ever for the preservation of the same.

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2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18

The Lord doth build up b Ierusalm, and gather together the dispersed of Isral. He healeth those that are c broken in heart, and bindeth up their sores. He d counteth the number of the stars, and calleth them all by their names. Great is our Lord, and great is his power: his wisdom is infinite. The Lord relieveth the meek, and abaseth the wicked to the e ground. Sing unto the Lord with praise: sing upon the harp unto our God, Which f covereth the heaven with clouds and prepareth rain for the earth, and maketh the grass to grow upon the mountains: Which giveth to beasts their food, and to the young ravens that g cry. He hath not pleasure in the h strength of an horse, neither delighteth he in the legs of man. But the Lord delighteth in them that fear him, and attend upon his mercy. Praise the Lord, Ierusalm: praise thy God, Zin. For he hath made the bars of thy gates i strong, and hath blessed thy children within thee. He setteth peace in thy borders, and satisfieth thee with the " flour of wheat. He sendeth forth his k commandment upon earth, and his word runneth very l swiftly. He giveth snow like wool, and scattereth the hoar frost like ashes. He casteth forth his ice like morsels: who can abide the cold thereof? He sendeth his word and melteth them: he causeth his wind to blow, and the waters flow.

Psalm CXLVII 1a He sheweth where we ought to exercise our selves continually, and to take our pastime: to wit, in praising God. 2b Because the Lord is the founder of the Church, it can not be destroyed, though the members thereof be dispersed, and seem, as it were, for a time to be cut off. 3c With affliction or sorrow for sin. 4d Though it seem to man incredible, that God should assemble his Church, being so dispersed, yet nothing can be to hard to him, that can number and name all the stars. 6e For the more high that the wicked clime, the greater is their fall in the end. 8f He sheweth by the examples of Gods mighty power, goodness and wisdom, that we can never want most just occasion to praise God. 9g For their crying is as it were a confession of their need, which can not be relived, but by God only: then if God shew him self mindful of the most contemptible souls, can he suffer them to die with famine, whom he hath assured of life everlasting? 10 h Though to use lawful means is both profitable and pleaseth God, yet to put our trust in them, is to defraud God of his honour. 13 i He doeth not only furnish his Church with all things necessary, but preserveth also the same, and maketh it strong against all outward force. 14 " Hebrew: fat 15 k His secret working in all creatures is as a commandment to keep them in order, and to give them moving and force. 15 l For immediately and without resisting all things obey him.

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19

He sheweth his m word unto Jacob [Iaakb], his statutes and his judgments unto Isral. 20 He hath not dealt so with every nation, neither have they n known his judgments. Praise ye the Lord. Psalm CXLVIII

1 He provoketh all creatures to praise the Lord in heaven and earth and all places, 14 Specially his Church for the power that he hath given to the same after that he had chosen them and joined them unto him. Praise ye the Lord

1 2 3 4 5 6 7 8 9 10 11 12 13 14

Praise ye the Lord from the heaven: praise ye him in the high places. Praise ye him, all ye a his Angels: praise him, all his army. Praise ye him, b sun and moon: praise ye him all bright stars. Praise ye him, c heavens of heavens, and d waters, that be above the heavens. Let them praise the Name of the Lord: for he commanded, and they were created. And he hath established them for ever and ever: he hath made an ordinance, which shall not pass. Praise ye the Lord from the earth, ye e dragons and all depths: f Fire and hail, snow and vapors, stormy wind, which execute his word: Mountains and all hills, fruitful trees and all cedars: Beasts and all cattle, creeping things and feathered fowls: g Kings of the earth and all people, princes and all Iudges of the world: Young men and maidens, also old men and children: Let them praise the Name of the Lord: for his Name only is to be exalted, and his praise above the earth and the heavens. For he hath exalted the h horn of his people, which is a praise for all his Saints, even for the i children of Isral, a people that is near unto him. Praise ye the Lord.

19 m As before he called Gods secret working in all his creatures his word: so he meaneth here, by his word, the doctrine of life everlasting, which he hath left to his Church, as a most precious treasure. 20 n The cause of this difference is Gods free mercy, which hath elected his in his Son Christ Iesus to salvation: and his just judgment, whereby he hath appointed the reprobate to eternal damnation. Psalm CXLVIII 2a Because they are members of the same body, he setteth them before our eyes, which most willing hereunto, and by their prompt obedience teach us to do our duty. 3b In that Gods glory shineth in these insensible creatures, this their beauty is as a continual praising of God. 4c Not that there are divers heavens, but because of the spheres and of the situation of the fixed stars and planets, he comprehendeth by this word the whole heaven. 4d That is, the rain, which is the middle region of the air, which he here comprendeth under the name of the heavens. 7e Meaning, the great and monstrous fishes, as whales and such like. 8f Which come nor by chance or fortune, but by Gods appointed ordinance. 11 g For the greater gifts that any hath received, and the more high that one his preferred, the more bound is he to praise God for the same, but neither high nor low condition or degree can be exempted from this duty.

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Psalm CXLIX
1 An exhortation to the Church to praise the Lord for his victory and conquest that he giveth his Saints against all mans power. Praise ye the Lord

1 2 3 4 5 6 7 8 9

Sing ye unto the Lord a a new song: let his praise be heard in the Congregation of Saints. Let Isral rejoice in him that b made him, and let ye children of Zin rejoice in their c King. Let them praise his Name with the flute: let them sing praises unto him with the timbrel and harp. For the Lord hath pleasure in his people: he will make the meek glorious by deliverance. Let the Saints be joyful with glory: let them sing loud upon their d beds. Let the high Acts of God be in their mouth, and a two edged sword in their hands, e To execute vengeance upon the heathen, and corrections among the people: To bind f their Kings in chains, and their nobles with fetters of iron, That they may execute upon them the judgment that is g written: this honour shall be to all his Saints. Praise ye the Lord. Psalm CL

1 An exhortation to praise the Lord without cease by all manner of was for his mighty, and wonderful works. Praise ye the Lord

1 2

Praise ye God in his a Sanctuary: praise ye him in the b firmament of his power. Praise ye him in his mighty Acts: praise ye him according to his excellent greatness.

14 h That is, the dignity, power and glory of his Church. 14 i By reason of his covenant made with Abrahm. Psalm CXLIX 1a For his rare and manifold benefits bestowed on his Church. 2b In that that they were preferred before all other nations, it was as a new creation, and therefore, Psalm 95.6, they were called the work of Gods hands. 2c For God as he is the Creator of the soul and body so will he that both two serve him, and that his people be continually subject unto him as to their most lawful King. 5d He alludeth to that continual rest, and quietness, which they should have, if they would suffer God to rule them. 7e This is chiefly accomplished in the kingdom of Christ, when Gods people for just cause execute Gods judgments against his enemies: and it giveth no liberty to any to revenge their private injuries. 8f Not only the people, but the Kings, that were their enemies, should be destroyed. 9g Hereby God bindeth the hands and minds of all his to enterprise no father than he appointed. Psalm CL 1a That is, in the heaven. 1b For his wonderful power appeareth in the firmament, which in Hebrew is called a stretching out or spreading abroad, wherein the mighty work of God shineth.

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3 4 5 6

Praise ye him in the sound of the c trumpet: praise ye him upon the viole and the harp. Praise ye him with timbrel and flute: praise ye him with virginals and organs. Praise ye him with sounding cymbals: praise ye him with high sounding cymbals. Let everything that hath d breath praise the Lord. Praise ye the Lord.

The PROVERBS of Salomn

The Argument The wonderful love of God toward his Church is declared in this book: forasmuch as the sum and effect of the whole Scripture is here set forth in these brief sentences, which partly contain doctrine, and partly manners, and also exhortations to both. Whereof the nine first chapters are as a preface full of grave sentences, and deep mysteries, to allure the hearts of men to the diligent reading of the parables that follow: which are left as a most precious jewel to the Church, of those three thousand parables mentioned 1 Kings 4.32, and were gathered and commit to writing by Salomons servants and indicted by him.

Chapter I
The power and use of the word of God 7 Of the fear of God and knowledge of his word 10 We may not consent to the enticing of sinners, 20 Wisdom complaineth that she is contemned, 24 The punishment of them that contemn her.

1 2 3 4 5 6

The Parables of Salomn the son of David King of Israel, To know wisdom, a and instruction, to understand the words b of knowledge, To receive c instruction to do wisely, by d justice and judgment and equity, To give unto the e simple sharpness of wit, and to the child knowledge and discretion. A wise man shall hear and increase in learning, and a man of f understanding shall attain unto wise counsels, To understand a parable, and the interpretation, the words of the wise, and their dark sayings.

3c

Exhorting the people only to rejoice in praising God, he maketh mention of these instruments, which by Gods commandment were appointed in the old Law, but under Christ the use thereof is abolished in the Church. 6d He sheweth that all the order of nature is bound to this duty, and much more Gods children, who ought never to cease to praise him, till they be gathered into that Kingdom, which he hath prepared for his, where they shall sing everlasting praise. Proverbs Chapter I 2a That is, what we ought to know and follow, and what we ought to refuse. 2b Meaning the word of God wherein is the only true knowledge. 3c To learn to submit our selves to the correction of those that are wise. 3d By living justly and rendering to every man that which appertaineth unto him. 4e To such as have not discretion to rule them selves. 5f As he sheweth that these parables containing the effect of religion as touching manners and doctrine do appertain to the simple people: so doeth he declare that the same is also necessary for them that are wise and learned.

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7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23

* The fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction. My son, hear thy g fathers instruction, and forsake not thy h mothers teaching. For they shall be " a comely ornament unto thine head, and as chains for thy neck. My son, i if sinners do entice thee, consent thou not. If they say, Come with us, we will lay wait for k blood, and lie privily for the innocent without a cause: We will swallow them up alive like a l grave even whole, as those that go down into the pit: We shall find all precious riches, and fill our houses with spoil: Cast in thy lot among us: we will all have one m purse: My son, walk not thou in the way with them: refrain thy foot from their n path. For their feet run to evil, and make haste to shed blood. Certainly as without cause the net is spread before the eyes of all that hath wing: So they lay wait for blood and lie privily for their o lives. Such are the ways of every one that is greedy of gain: he would take away the p life of the owners thereof. q Wisdom cryeth without: she uttereth her voice in the r streets. She calleth in the high street among the prease in the enterings of the gates, and uttereth her words in the city, saying, O ye s foolish, how long will ye love foolishness? and the scornful take their pleasure in scorning, and the fools hate knowledge? (Turn you at my correction: lo, I will pour out my mind unto you, and make you understand my words)

7* 8g

Psalm 111.10, eccl 1.16 He speaketh this in the Name of God, which is the universal Father of all creatures, or in the Name of the pastor of the Church, who is as a father. 8h That is, of the Church, wherein the faithful are begotten by the incorruptible seed of Gods word. 9" Hebrew: increase of grace. 10 i To with, the wicked, which have not the fear of God. 11 k He speaketh not only of the shedding of blood with hand, but of all crafty practices which tend to the detriment of our neighbour. 12 l As the grave is never satiate so the avarice of the wicked and their cruelty hath none end. 14 m He sheweth whereby the wicked are allured to join together, because they have every one part of the spoil of the innocent. 15 n That is, have nothing at all to do with them. 18 o He sheweth that there is no cause to move these wicked to spoil, the innocent, but their avarice and cruelty. 19 p Whereby he concludeth that the covetous man is a murderer. 20 q This wisdom is the eternal word of God. 20 r So that none can pretend ignorance. 22 s Wisdom reproveth three kinds of men: the foolish or simple, which are of ignorance, and the mockers, that can not suffer to be taught, and the fools which are drowned in worldly lusts and hate the knowledge of godliness.

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24 25 26 27 28 29 30 31 32 33

Because I have called, and ye refused: I have stretched out mine hand, and none would regard. But ye have despised all my counsel, and would none of my correction. I will also t laugh at your destruction, and mock, when your fear cometh. When u your fear cometh like sudden desolation, and your destruction shall come like a whirl wind: when affliction and anguish shall come upon you, Then shall they call upon me, but I will not answer: they shall seek me early, but they shall not x find me, Because they hated knowledge, and did not choose the fear of the Lord. They would none of my counsel, but y despised all my correction. Therefore shall they eat of the z fruit of their own way, and be filled with their own devices. For a ease slayeth the foolish, and the prosperity of fools destroyeth them. But he that obeyeth me, shall dwell safely, and be quiet from fear of evil. Chapter II

1 Wisdom exhorteth to obey her. 3 She teacheth the fear of God. 6 She is given of God. 10 She preserveth from wickedness.

1 2 3 4 5 6

My son, if thou wilt receive my words, and a hide my commandments within thee, And cause thine ears to hearken unto wisdom, and incline b thine heart to understanding, (For if thou callest after knowledge, c and cryest for understanding: If thou seekest her as silver, and searchest for her as for d treasures, Then shalt thou understand the fear of the Lord, and find the e knowledge of God. For the Lord giveth wisdom, out of his mouth cometh knowledge and understanding.

That is spoken according to our capacity, signifying that the wicked, which mock and jest at Gods word, shall have the just reward of their mocking. 27 u That is, your destruction, which thing you feared. 28 x Because they sought not with an affection to God, but for ease of their own grief. 30 y Shewing that without faith and obedience we can not call upon God aright. 31 z They shall feel what commodity their wicked life shall give them. 32 a That is, the prosperity, and sensuality, wherein they delight. Chapter II 1a That is, keep them in thine heart. 2b If thou give thy self to the true knowledge of God without hypocrisy. 3c Meaning, that we must seek the knowledge of God with care and diligence. 4d Shewing that no labour must by spared. 5e This (saith he) is the true wisdom to know, and fear God.

26 t

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7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22

He " preserveth the state of the righteous: he is a shield to them that walk uprightly, That they may keep the ways of judgment: and he preserveth the way of his Saints) Then shalt thou understand righteousness, and judgment, and equity, and every good path. When wisdom entereth into thine heart, and knowledge delighteth thy soul, Then shall f counsel preserve thee, and understanding shall keep thee, And deliver thee from the evil way, and from the man that speaketh forward things, And from them that leave the g ways of righteousness to walk in the ways of darkness: Which rejoice in doing evil, and delight h in the frowardness of the wicked, Whose ways are crooked and they are lewd in their paths. And it shall deliver thee from the strange i woman, even from the stranger, which flattereth with her words. Which forsaketh the k guide of her youth, and forgetteth the l covenant of her God. Surely her m house tendeth to death, and her paths unto n the dead. All they that go unto her, return not again, neither take they hold of the ways of life. Therefore walk thou in the way of good men, and keep the ways of the righteous. For the just shall dwell in the o land, and the upright men shall remain in it. But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.

7" 11 f 13 g 14 h 16 i

Or, hideth the salvation. The word of God shall teach thee and counsel thee how to govern thy self. That is, the word of God, which is the only light, to follow their own fantasies which are darkness. When they see any given to evil as they are. Meaning, that wisdom, which is the word of God, shall preserve us from all vices; naming this vice of whoredom whereunto man is most prone. 17 k That is, her husband, which is her head and guide to govern her, from whom she ought not to depart, but remain in his subjection. 17 l Which is, the promise made in marriage. 18 m Her acquaintance with her familiars and them that haunt her. 18 n To them that are dead in body and soul. 21 o They shall enjoy the temporal and spiritual promises of God, as the wicked shall be void of them.

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Chapter III
1 The word of God giveth life. 5 Trust in God. 7 Fear him. 9 Honour him. 11 Suffer his correction. 22 To them that follow the word of God, all things shall succeed well.

1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17

My son, forget not thou my Law, but let thine heart keep my * commandments. For they shall increase the length of thy a days and the years of life, and thy prosperity. Let not b mercy and truth forsake thee: bind them on thy c neck, and write them upon the table of thine d heart. So shalt thou find favour and good understanding in the sight of God and man. Trust in the Lord with all thine heart, and lean not unto thine own wisdom. In all thy ways acknowledge him, and he shall direct thy ways. Be not wise in thine own eyes: but fear the Lord, and depart from evil. So health shall be unto thy e navel, and marrow unto thy bones. f Honour the Lord with thy riches, and with the first fruits of all thine increase. So shall thy barns be filled with abundance, and thy presses shall g burst with new wine. My son, refuse not the chastening of the Lord, neither be grieved with his correction. * For the Lord correcteth him, whom he loveth, even as the father doeth the child in whom he delighteth. Blessed is the man that findeth wisdom, and the man that getteth understanding. For the merchandise thereof is better than the merchandise of silver, and the gain thereof is better than gold. It is more precious than pearls: and all things that thou canst desire, are not to be compared unto her. Length of days is in her right hand, h and in her left hand riches and glory. Her ways are ways of pleasure, and all her paths prosperity.

Chapter III 1* Deuteronomy 8.1 & 30.16 2a Long life is the blessing of God which he giveth to his, so far forth as it is expedient for them. 3b By mercy and truth, he meaneth the commandments of the first and second table: or else the mercy and faithfulness that we goeth to use toward our neighbours. 3c Keep them as a most precious jewel. 3d Have them ever in remembrance. 8e By this part he comprehendeth the whole body, as by health he meaneth all the benefits promised in the Law both corporal and spiritual. 9f As was commanded in the law, Exodus 23.19, Deuteronomy 26.2, and by this they acknowledged that God was the giver of all things, and that their were ready to bestow all at his commandment. 10 g For to the faithful distributor God giveth in greater abundance. 12 * Hebrew 12.5, Revelation 3.17 16 h Meaning, that he that seeketh wisdom: that is, suffereth him self to be governed by the word of God, shall have all prosperity both corporal and spiritual.

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18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35

She is a tree i of life to them that lay hold on her, and blessed is he that retaineth her. The Lord by wisdom hath laid the k foundation of the earth, and hath established the heavens through understanding. By his knowledge the depths are broken up, and the clouds drop down the dew. My son, let not these things depart from thine eyes, but observe wisdom, and counsel. So they shall be life to thy soul, and grace unto thy " neck. Then shalt thou walk safely by thy way: and thy foot shall not stumble. If thou sleepest, thou shalt not be afraid, and when thou sleepest, thy sleep shall be sweet. Thou shalt not fear for any sudden fear, neither for the l destruction of the wicked, when it cometh. For the Lord shall be for thine assurance, and shall preserve thy foot from taking. Withhold not the good from m the owners thereof, though there be power in thine hand to do it. Say not unto thy neighbour, Go and come again, and tomorrow will I give thee, if thou now have it. Intend none hurt against thy neighbour, seeing he doeth dwell n without fear by thee. Strive not with a man causeless, when he hath done thee no harm. Be not o envious for the wicked man, neither choose any of his ways. For the froward is abomination unto the Lord: but his p secret is with the righteous. The curse of the Lord is in the house of the wicked: but he blesseth the habitation of the righteous. With the scornful q he scorneth, but he giveth grace unto the humble. The wise shall inherit glory: but fools dishonour, though they be exalted.

18 i 19 k

Which bringeth forth such fruit that they that eat thereof, have life: and he alludeth to the tree of life in Paradise. Hereby he sheweth that this wisdom, whereof he speaketh, is everlasting, because it was before all creatures, and that all things, even the whole world were made by it. 22 " Or, throat, read chapter 1.9. 25 l For when God destroyeth the wicked, he will save his, as he did Lot in Sodom. 27 m Not only from them to whom the possession belongeth, but also thou shalt not keep it from them, which have need of the use thereof. 29 n That is, putteth his trust in thee. 31 o Desire not to be like unto them. 32 p That is, his covenant and fatherly affection which is hid and secret from the world. 34 q He will shew by his plagues that their scorns shall turn to their own destruction, as Chapter 1.26. Chapter IIII

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Chapter IIII
1 Wisdom and her fruits ought to be searched. 14 The way of the wicked must be refused. 20 By the word of God the heart, eyes and course of life must be guided.

1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17

Hear, ye children, the instruction of a a father, and give ear to learn understanding. For I do give you a good doctrine: therefore forsake ye not my law. For I was my fathers son, tender and b dear in the sight of my mother, When he c taught me, and said unto me, Let thine heart hold fast my words: keep my commandments, and thou shalt live. Get wisdom: get understanding: forget not, neither decline from the words of my mouth. Forsake her not, and she shall keep thee: love her and she shall preserve thee. d Wisdom is the beginning: get wisdom therefore: and above all thy possession get understanding. Exalt her, and she shall exalt thee: she shall bring thee to honour, if thou embrace her. She shall give a comely ornament unto thine head, yea, she shall give thee a crown of glory. Hear, my son, and receive my words, and the years of thy life shall be many. I have e taught thee in the way of wisdom, and led thee in the paths of righteousness. When thou goest, thy gate shall not be f strait, and when thou runnest, thou shalt not fall. Take hold of instruction, and leave not: keep her, for she is thy life. Enter not into the way of the wicked, and walk not in the way of evil men. Avoid it, and go not by it: turn from it, and pass by. For they can not g sleep, except they have done evil, and their sleep departeth except they cause some to fall. For they eat the bread of h wickedness, and drink the wine of violence.

1a 3b 4c 7d 11 e 12 f 16 g 17 h

He speaketh this in the person of a preacher and minister, which is as a father unto the people, read Chapter 1.8. In Hebrew it is Only: for though she had three others by Vriih, yet Salomn was only her son by David. Meaning David his father. He sheweth that we must first begin at Gods word, if so be we will that other things prosper with us, contrary to the judgment of the world, which make it their last study or else, care not for it at all. Salomn declareth what care his father had to bring him up in the true fear of God: for this was Davids protestation. Thou shalt walk at liberty without offence. Meaning, that to do evil is more proper and natural to the wicked, than to sleep, eat or drink. Gotten by wicked means and cruel oppression.

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18 19 20 21 22 23 24 25 26 27

But the way of the righteous shineth as the light, that i shineth more and more unto the perfect day. The way of the wicked is as the darkness: they know not wherein they shall fall. My son, hearken unto my words, incline thine ear unto my sayings. Let them not depart from thine eyes, but keep them in the midst of thine heart. For they are life unto those that find them, and health unto all their k flesh. Keep thine heart with all diligence: for there out cometh l life. Put away from thee a froward mouth, and put wicked lips far from thee. Let thine eyes behold the right, and let thine eyelids direct thy way before thee. m Ponder the path of thy feet, and let all thy ways be ordered aright. Turn not to the right hand, nor to the left, but remove thy foot from evil. Chapter V

3 Whoredom forbidden, 9 And prodigality. 15 He willeth a man to live on his labours and to help others, 18 To love his wife. 22 The wicked taken in their own wickedness.

1 2 3

My son, hearken unto my wisdom, and incline thine ear unto my " knowledge, That thou mayest regard counsel, and thy lips observe knowledge. For the lips a of a strange woman drop as an honeycomb, and her mouth is more soft than b oil. 4 But the end of her is bitter as wormwood, and sharp as a two edged sword. 5 Her c feet go down to death, and her steps take hold on hell. 6 She weigheth not the way of life: her paths are d moveable: thou canst not know them. 7 Hear ye me now therefore, children, and depart not from the words of my mouth. 8 Keep thy way far from her, and come not near the door of her house, 9 Lest thou give thine e honour unto others, and thy years to the cruel: 10 Lest the stranger should be filled with thy strength, and thy f labours be in the house of a stranger,

18 i

Signifying that the godly increase daily in knowledge and perfection, till they come to full perfection, which is when they shall be joined to their head in the heavens. 22 k That is, they shall have health of body under the which all other blessings promised in the law are contained. 23 l For as the heart is either pure or corrupt, so is the whole course of mans life. 26 m Keep a measure in all thy doings. Chapter V 1" Or, understanding. 3a That is, an harlot which giveth her self to another than to her husband. 3b By oil and honey he meaneth flattering and crafty incitements. 5c All her doings lead to destruction. 6d She hath ever new means to allure to wickedness. 9e That is, thy strength and goods to her that will have no pity upon thee: as is red of Samson and the prodigal son. 10 f The goods gotten by thy travail.

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11 12 13 14 15 16 17 18 19 20 21 22 23

And thou mourn at thine end, (when thou hast consumed thy flesh and thy body) And say, How have I hated instruction, and mine heart despised correction! And have not obeyed the voice of them that taught me, nor inclined mine ear to them that instructed me! I was almost brought into all evil in the midst of the Congregation and g assembly. Drink the water of h thy cistern, and of the rivers out of the midst of thine own well. Let thy fountains flow forth, and the rivers of waters in the streets. But let them be thine, even i thine only, and not the strangers with thee. Let thy k fountain be blessed, and rejoice with the wife of thy l youth. Let her be as the loving hind and pleasant roe: let her breasts satisfy thee at all times, and delight in her love continually. For why shouldest thou " delight, my son, in a strange woman, or embrace the bosom of a stranger? For the ways of man are before the m eyes of the Lord, and he pondereth all his paths. His own iniquities shall take the wicked him self, and he shall be holden with the cords of his own sin. He shall n die for fault of instruction, and shall go astray through his great folly. Chapter VI

1 Instruction for sureties. 6 The slothful and sluggish is stirred to work. 12 He describeth the nature of the wicked. 16 The things that God hateth. 20 To observe the word of God. 24 To flee adultery.

1 2

My son, if thou be surety for thy neighbour, and hast stricken hands with the stranger, Thou art a snared with the words of thy mouth: thou art even taken with the words of thine own mouth.

Although I was faithfully instructed in the truth, yet had I almost fallen to utter shame and destruction, not withstanding my good bringing up in the assembly of the godly. 15 h He teacheth us sobriety, exhorting us to live of our own labours and to be beneficial to the godly that want. 17 i Distribute them not to the wicked and infidels, but reserve them for thy self, thy family and them that are of the household of faith. 18 k Thy children which shall come of thee in great abundance, shewing that God blesseth marriage and curseth whoredom. 18 l Which thou didest marry in thy youth. 20 " Or, go astray with a stranger? 21 m He declareth that except man do join to his wife both in heart and in outward conversation, that he shall not escape the judgments of God. 23 n Because he will not give care to Gods word and be admonished. Chapter VI 2a He forbiddeth us not to become surety one for another, according to the rule of charity, but that we consider for whom and after what sort, so that the creditor may not be defrauded.

14 g

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3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21
6b 9* 10 c 11 d 11 e 12 f 13 " 13 g 18 h 19 " 21 i

Do this now, my son, and deliver thy self: seeing thou art come into the hand of thy neighbour, go, and humble thy self, and solicit thy friends. Give no sleep to thine eyes, nor slumber to thine eyelids. Deliver thy self as a doe from the hand of the hunter, and as a bird from the hand of the fowler. Go to b the pismire, sluggard: behold her ways, and be wise. For she having no guide, governour, nor ruler, Prepareth her meat in the summer, and gathereth her food in harvest. * How long wilt thou sleep, sluggard? when wilt thou arise out of thy sleep? Yet a little sleep, a little slumber, c a little folding of the hands to sleep. Therefore thy poverty cometh as one that d travaileth by the way, and thy necessity like e an armed man. The unthrifty man f and the wicked man walketh with a froward mouth. He maketh a sign with his eyes: he " signifieth with his feet: he g instructeth with his fingers. Lewd things are in his heart: he imagineth evil at all times, and raiseth up contentions. Therefore shall his destruction come speedily: he shall be destroyed suddenly without recovery. These six things doeth the Lord hate: yea, his soul abhorreth seven: The haughty eyes, a lying tongue, and the hands that shed innocent blood, An heart that imagineth wicked enterprises, h feet that be swift in running to mischief, A false witness that speaketh lies, and him that raiseth up contentions among " brethren. My son, keep thy fathers commandment, and forsake not thy mothers instruction. Bind them alway upon thine i heart, and tie them about thy neck.
If thy word of God can not instruct thee, yet learn as the little pismire to labour for thy self and not to burden others. Chapter 24.32 He expresseth lively the nature of the sluggards, which though they sleep never so long yet have enough, but ever seek accessions thereunto. That is suddenly, and when you lookest not for it. It shall come in such sort as thou art not able to resist it. He sheweth to what inconvenience the idle persons and sluggards come, by calling them unthrifty or the men of Belial and slanderous. Hebrew: speaketh. Thus all his gesture tendeth to wickedness. Meaning, the raging affections, which carry a man away in such sort that he can not tell what he doeth. Or, neighbours. Read Chapter 3.3.

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22 23 24 25 26 27 28 29 30 31 32 33 34 35

It shall lead thee, when thou walkest: it shall watch for thee, when thou sleepest, and when thou wakest, it shall talk with thee. For the k commandment is a lantern, and instruction a light: and l corrections for instruction are the way of life, To keep thee from the wicked woman, and from the flattery of the tongue of a strange woman. Desire not her beauty in thine heart, neither let her take thee with her m eyelids. For because of the whorish woman a man is brought to a morsel of bread, and a woman will hunt for the precious life of a man. n Can a man take fire in his bosom, and his clothes not be burnt? Or can a man go upon coals, and his feet not be burnt? So he that goeth in to his neighbours wife, shall not be innocent, whosoever toucheth her. Men do not o despise a thief, when he stealeth, to satisfy his p soul, because he is hungry. But if he be found, he shall restore sevenfold, or he shall give all the substance of his house. But he that committeth adultery with a woman, he " is destitute of understanding: he that doeth it, destroyeth his own soul. He shall find q a wound and dishonour, and his reproach shall never be put away. For jealousy is the rage of a man: therefore he will not r spare in the day of vengeance. He can not bear the sight of any ransom: neither will he consent, though thou augment the gifts. Chapter VII

1 An exhortation to wisdom and to the word of God, 5 Which will preserve us from the harlot, 6 Whose manners are described.

My son, keep my words, and hide my commandments with thee.

23 k

By the commandment he meaneth the word of God: and by the instruction, the preaching and declaration of the same, which is committed to the Church. 23 l And reprehensious when the word is preached bring us to life. 25 m With her wanton looks and gesture. 27 n Meaning, that she will never cease, till she have brought thee to beggary and then seek thy destruction. 30 o He approveth not theft, but sheweth that it is not so abominable as whoredom, forasmuch as theft might be redeemed: but adultery was a perpetual infamy, and death by the Law of God. 30 p Meaning, for very necessity. 32 " Hebrew: faileth in heart. 33 q That is, death appointed by the Law. 34 r He sheweth that man by nature seeketh his death, that hath abused his wife, and so concludeth that neither Gods Law nor the law of nature admitteth any ransom for the adultery. Chapter VII

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2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20

Keep my commandments, and thou shalt live, and mine instruction as the a apple of thine eyes. Bind them upon thy fingers, and write them upon the table of thine heart. Say unto wisdom, Thou art my sister: and call understanding thy kinswoman, That they may keep thee from the strange woman, even from the stranger that is smooth in her words. b As I was in the window of mine house, I looked through my window, And I saw among the fools, and considered among the children a young man destitute of understanding, Who passed through the street by her corner, and went toward her house, In the twilight in the evening, when the night began to be c black and dark. And behold, there met him a woman with an harlots " behaviour, and " subtil in heart. (She is d babbling and loud: whose feet can not abide in her house. Now she is without, now in the streets, and lieth in wait at every corner) So she caught him and kissed him and " with an impudent face said unto him, I have e peace offerings: this f day have I paid my vows. Therefore came I forth to meet thee, that I might seek thy face: and I have found thee. I have decked my bed with ornaments, " carpets and laces of Egypt. I have perfumed my bed with myrrh, aloes, and cinnamon. Come, let us take our fill of love until the morning: let us take our pleasure in dalliance. For mine husband is not at home: he is gone a journey far off. He hath taken " with him a bag of silver, and will come home at the day appointed.

2a 6b 9c 10 " 10 " 11 d 13 " 14 e 14 f 16 " 20 "

By this diversity of words he meaneth that nothing ought to be so dear unto us, as the word of God, nor that we look on any thing more, not mind any thing so much. Salomn useth this parable to declare their folly, that suffer them selves to be abused by harlots. He sheweth that there was almost none so impudent, but they were afraid to be seen, and also their own consciences did accuse them, which caused them to seek the light to cover their filthiness. Or, garment. Or, hid. He describeth certain conditions, which are peculiar to harlots. Hebrew: she strengthened her face. Because that in peace offerings a portion returned to them, that offered, she sheweth him that she hath meat at home to make good cheer with: or else she would use some cloke of holiness, till she had gotten him in her snares. Which declareth that harlots outwardly will seem holy and religious: both because they may the better deceive others, and also thinking by observing of ceremonies and offerings to make satisfaction for their sins. Or, carved work. Hebrew: in his hand.

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21 22 23 24 25 26 27

Thus with her great craft she caused him to yield, and with her flattering lips she enticed him. And he followed her straightway, as an g ox that goeth to the slaughter, and h as a fool to the stocks for correction, Till a dart strike through his liver, as a bird hasteth to the snare, not knowing that " he is in danger. Hear me now therefore, children, and hearken to the words of my mouth. Let not thine heart decline to her ways: wander thou not in her paths. For she hath caused many to fall down wounded, and the i strong men are all slain by her. Her house is the way * unto the grave, which goeth down to the chambers of death. Chapter VIII

1 Wisdom declareth her excellency. 11 Riches. 15 Power. 22 Eternity. 32 She exhorteth all to love and follow her.

Doth * not a wisdom cry? and understanding utter her voice? She standeth in the top of the high places by the way in the place of the paths. She crieth besides b the gates before the city at the entry of the doors, O men, I call unto you, and utter my voice to the children of men. O ye foolish men, understand wisdom, and ye, fools, be wise in heart. Give ear, for I will speak of excellent things, and the opening of my lips, shall teach things that be right. 7 For my mouth shall speak the truth, and my lips abhor wickedness. 8 All the words of my mouth are righteous: there is no lewdness, nor forwardness in them. 9 They are all c plain to him that will understand, and straight to them that would find knowledge. 10 Receive mine instruction, and not silver, and knowledge rather than fine gold. 1 2 3 4 5 6

22 g Which thinking he goeth to the pasture, goeth willingly to his own destruction. 22 h Which goeth cheerfully, not knowing that he shall be chastised. 23 " Hebrew: it is for his life. 26 i Neither without strength can deliver them that fall into the hands of the harlot. 27 * Chapter 2.18 Chapter VIII 1* Chapter 1.20 1a Salomn declareth that man is cause of his own perdition, and that he can pretend no ignorance, for asmuch as God calleth to all men by his word, and by his works to follow virtue and to flee from vice. 3b Where the people did most resort, and which was the place of justice. 9c Meaning, that the word of God is easy unto all, that have a desire unto it, and which are not blinded by the prince of this world.

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11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28

For wisdom is better than precious stones: and all pleasures are not to be compared unto her. I wisdom dwell with d prudence, and I find forth knowledge and counsels. The fear of the Lord is to hate e evil as pride, and arrogancy, and the evil way: and a mouth that speaketh lewd things, I do hate. I have counsel and wisdom: I am understanding, and I have strength. By me, Kings f reign, and princes decree justice. By me princes rule and the nobles, and all the judges of the earth. I love them that love me: and they that seek me g early, shall find me. Riches and honour are with me: h even durable riches and righteousness. My fruit is better than gold, even than fine gold, and my revenues better than fine silver. I cause to walk in the way of righteousness, and in the midst of the paths of i judgment, That I may cause them that love me, to inherit substance, and I will fill their treasures. The Lord hath possessed me in the beginning of his way: I was k before his works of old. I was set up from everlasting, from the beginning and before the earth. When there were no depths, was I begotten, when there were no fountains abounding with water. Before the mountains were settled: and before the hills, was I begotten. He had not yet made the earth, nor the open places, nor the height of the dust in the world. When he prepared the heavens, I was l there, when he set the compass upon the deep. When he established the clouds above, when he confirmed the fountains of the deep,

12 d 13 e 15 f 17 g 18 h 20 i 22 k 27 l

That is, except a man have wisdom, which is the true knowledge of God, he can nether be prudent nor good counselor. So that he that doeth not hate evil, feareth not God. Whereby he declareth that honors, dignity or riches come not of mans wisdom or industry, but by the providence of God. That is, study the word of God diligently, and with a desire to profit. Signifying that he chiefly meaneth the spiritual treasures and heavenly riches. For there can be no true justice or judgment, which is not directed by this wisdom. He declareth hereby the divinity and eternity of this wisdom, which he magnifieth and praiseth through this book: meaning thereby the eternal Son of God Iesus Christ our Saviour, whom S. Iohn calleth the word that was in the beginning, Iohn 1.1. He declareth the eternity of the Son of God, which is meant by this word Wisdom, who was before all time and ever present with the Father.

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29 30 31 32 33

34 35

When he gave his decree to the sea, that the waters should not pass his commandment: when he appointed the foundations of the earth, Then m was I with him as a nourisher, and I was daily his delight rejoicing always before him, And took my n solace in the compass of o his earth: and my delight is with the children of men. Therefore now hearken, children, unto me: for blessed are they that keep my ways. Hear instruction, and be ye wise, and refuse it not: blessed is the man that heareth me, watching daily at my gates, and giving attendance at the posts of my doors. For he that findeth me, findeth life, and shall obtain favour of the Lord. But he that sinneth against me, hurteth his own soul: and all that hate me, love death. Chapter IX

1 Wisdom calleth all to her feast. 7 The scorner will not be corrected. 10 The fear of God. 13 The conditions of the harlot.

1 2 3 4 5 6 7

Wisdom hath built her a house, and hewn out her b seven pillars. She hath killed her vitailes, drawn her wine, and c prepared her table. She hath sent forth her d maidens and crieth upon the highest places of the city, saying, Who so is e simple, let him come hither, and to him that is destitute of wisdom, she saith, Come, and eat of my f meat, and drink of the wine that I have drawn. Forsake your way, ye foolish, and ye shall live: and walk in the way of understanding. He that reproveth a scorner, purchaseth to him self shame: and he that rebuketh the wicked, getteth him self g a blot.

30 m Some read a chief worker: signifying that this Wisdom, even Christ Iesus, was equal with God his Father, and created, preserved, and still worketh with him as Iohn 5.17. 31 n Whereby is declared that the work of the creation was no pain, but a solace unto the wisdom of God. 31 o By earth, he meaneth man, which is the work of God in whom wisdom took pleasure: in somuch as for mans sake the Divine Wisdom took mans nature, and dwelt among us, and filled us with unspeakable treasures: and this is that solace and pass time whereof is here spoken. Chapter IX 1a Christ hath prepared him a Church. 1b That is, many chief stays and principal parts of his Church, as were the Patriarchs, Prophets, Apostles, Pastors and Doctors. 2c He compareth wisdom with great princes that keep open house for all that come. 3d Meaning true preachers, which are not infected with mans wisdom. 4e He that knoweth his own ignorance and is void of malice. 5f By the meat and drink, is meant the word of God and the ministrations of the sacraments, whereby God nourisheth his servants in his house, which is the Church.

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8 9 10 11 12 13 14 15 16 17 18

Rebuke not a h scorner, lest he hate thee: but rebuke a wise man, and he will love thee. Give admonition to the wise, and he will be the wiser: teach a righteous man, and he will increase in learning. The beginning of wisdom is the fear of the Lord, and the knowledge of holy things, is i understanding. For thy days shall be multiplied by me, and the years of thy life shall be augmented. If thou be wise, thou shalt be wise for k thy self, and if thou be a scorner, thou alone shalt suffer. A l foolish woman is troublesome: she is ignorant, and knoweth nothing. But she sitteth at the door of her house on a seat in the high places of the city, To call them that pass by the way, that go right on their way, saying, Who so is simple, let him come hither, and to him that is destitute of wisdom, she saith also, Stolen waters are sweet, and hid bread is pleasant. But he knoweth not, that the dead are there, and that her guests are in the depth of hell. Chapter X

In this chapter and all that follow unto the thirtieth, the wise man exhorteth by divers sentences, which he calleth parables, to follow virtue, and flee vice: and sheweth also what profit cometh of wisdom, and what hindrance proceedeth of foolishness.

THE PARABLES OF SALOMON.

1 2 3 A wise * son maketh a glad father: but a foolish son is an heaviness to his mother. The treasures of wickedness a profit nothing: but righteousness delivereth from death. The Lord will b not famish the soul of the righteous: but he casteth away the substance of the wicked.

For the wicked will contemn him and labour to dissame him. Meaning, them that are incorrigible, which Christ calleth dogs and swine: or he speaketh this in comparison, not that the wicked should not be rebuked, but he sheweth their malice, and the small hope of profit. 10 i He sheweth what true understanding is, to know the will of God in his word, which is meant by holy things. 12 k Thou shalt have the chief profit, and commodity thereof. 13 l By the foolish woman, some understand, the wicked preachers, who counterfeit the word of God, as appeareth verse 16, which were the words of the true preachers, as verse 4: but their doctrine is but as stolen waters: meaning that they are but mens traditions, which are more pleasant to the flesh then the word of God: and therefore they them selves boast thereof. Chapter X 1* Chapter 15.20 2a That is, wickedly gotten. 3b Though he suffer the just to want for a time, yet he will send him comfort in due season.

7g 8h

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4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21
4" 6c 7d 8" 9" 10 e 10 f 12 * 13 g 15 h

A " slothful hand maketh poor: but the hand of the diligent maketh rich. He that gathereth in summer, is the son of wisdom: but he that sleepeth in harvest, is the son of confusion. Blessings are upon the head of the righteous: but iniquity shall cover the mouth of cthe wicked. The memorial of the just shall be blessed: but the name of the wicked shall d rot. The wise in heart will receive commandments: but the foolish in " talk shall be beaten. He that walketh uprightly, walketh " boldly: but he that perverteth his ways, shall be known. He that e winketh with the eye, worketh sorrow, and he yet is f foolish in talk, shall be beaten. The mouth of a righteous man is a well spring of life: but iniquity covereth the mouth of the wicked. Hatred stirreth up contentions: * but love covereth all trespasses. In the lips of him that hath understanding wisdom is found, and g a rod shall be for the back of him that is destitute of wisdom. Wise men lay up knowledge: but the mouth of the fool is a present destruction. The rich mans goods are his h strong city: but the fear of the needy is their poverty. The labour of the righteous tendeth to life: but the revenues of the wicked to sin. He that regardeth instruction, is in the way of life: but he that refuseth correction, goeth out of the way. He that dissembleth hatred with lying lips, and he that inventeth slander, is a fool. In many words there can not want iniquity: but he that refraineth his lips, is wise. The tongue of the just man is as fined silver: but the heart of the wicked is little worth. The lips of the righteous do i feed many: but fools shall die for want of wisdom.
Or, deceitful. When their wickedness shall be discovered, they shall be as dumb, and not know what to say. Shall be vile and abhorred both of God and man, contrary to their own expectation, which think to make their name immortal. Hebrew: lips. Or, surely. He that beareth a fair countenance, and imagineth mischief in his heart, as Chapter 6.13. For the corruption of his heart is known by his talk. 1 Corinthians 13.4, 1 Peter 4.8 That is, God will find him out to punish him. And so maketh him bold to do evil, where as poverty brideleth the poor from many evil things.

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22 23 24 25 26 27 28 29 30 31 32

The blessing of the Lord, it maketh rich, and he doeth add k no sorrows with it. It is as a pastime to a fool to do wickedly: but wisdom is understanding to a man. That which the wicked feareth, shall come upon him: but God will grant the desire of the righteous. As the whirlwind passeth, so is the wicked no more: but the righteous is as an everlasting foundation. As vinegar is to the teeth, and as smoke to the eyes, so is the slothful to them that l send him. The fear of the Lord increaseth the days: but the years of the wicked m shall be diminished. The patient abiding of the righteous shall be gladness: but the hope of the wicked shall perish. The way of the Lord is strength to the upright man: but fear shall be for the workers of iniquity. The righteous shall n never be removed: but the wicked shall not dwell in the land. The mouth of the just shall be fruitful in wisdom: but the tongue of the forward shall be cut out. The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh froward things. Chapter XI False a balances are an abomination unto the Lord: but a perfect " weight pleaseth him. When pride cometh, then cometh b shame: but with the lowly is wisdom. The uprightness of the just shall guide them: but the frowardness of the transgressors shall destroy them. * Riches avail not in the day of wrath: but righteousness delivereth from death. The righteousness of the upright shall direct his way: but the wicked shall fall in his own wickedness.

1 2 3 4 5

21 i For they speak truth and edify many by exhortations, admonition and counsel. 22 k Meaning, that all worldly things bring care and sorrow, where as they that feel the blessings of God, have none. 26 l He is but a trouble, and grief to him that setteth him about any business. 27 m The times of their prosperity shall be short, because of their great fall, though they seem to live long. 30 n They enjoy in this life by faith, and hope their everlasting life. Chapter XI 1a Under this word he condemneth all false weights, measures and deceit. 1" Hebrew: stone. 2b When man forgetteth him self, and thinketh to be exalted above his vocation, then God bringeth him to confusion. 4* Ezekiel 7.19, eccles. 5.10

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6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21

The righteousness of the just shall deliver them: but the transgressors shall be taken in their own wickedness. * When a wicked man dieth, his hope perisheth, and the hope of the unjust shall perish. The righteous escapeth out of trouble, and the wicked shall come in his c stead. An d hypocrite with his mouth hurteth his neighbour: but the righteous shall be delivered by knowledge. In the prosperity of the righteous the city e rejoiceth, and when the wicked perish, there is joy. By the " blessing of the righteous, the city is exalted: but it is subverted by the mouth of the wicked. He that despiseth his neighbour, is destitute of wisdom: but a man of understanding will f keep silence. He that goeth about as a slanderer, discovereth a secret: but he that is of a faithful heart concealeth a matter. Where no counsel is, the people fall: but where many g counselors are, there is health. He shall be sore vexed, that is surety for a h stranger, and he i that hateth suretiship, is sure. A " gracious woman attaineth honour, and the strong men attain riches. He that is merciful, k rewardeth his own soul: but he that troubleth his own " flesh, is cruel. The wicked worketh a deceitful work: but he that soweth righteousness, shall receive a sure reward. As righteousness leadeth to life: so he that followeth evil, seeketh his own death. They that are of a froward heart, are abomination to the Lord: but they that are upright in their way, are his delight. l Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall escape.
Wisdom 5.15 That is, shall enter into trouble. A dissembler that pretendeth friendship, but is a privy enemy. The country is blessed, where there is godly men, and they ought to rejoice, when the wicked are taken away. Or, prosperity. Will not make light report of others. Where God giveth store of men of wisdom, and counsel. Whose conversation he knoweth not. He that doeth not without judgment, and consideration of the circumstances put him self in danger, as Chapter 6.1. Or, modest. Is both good to him self, and to others. Or, neighbour. Though they make never so many friends, nor think them selves never so sure, yet they shall not escape.

7* 8c 9d 10 e 11 " 12 f 14 g 15 h 15 i 16 " 17 k 17 " 21 l

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22 23 24 25 26 27 28 29 30 31

As a jewel of gold in a swines snout: so is a fair woman, which " lacketh discretion. The desire of the righteous is only good: but the hope of the wicked m is indignation. There is that scattereth, n and is more increased: but he that spareth more o than is right, surely cometh to poverty. The " liberal person shall have plenty: and he that watereth, shall also have rain. He that withdraweth the corn, the people will curse him: but blessing shall be upon the head of him that p selleth corn. He that seeketh good things, getteth favour: but he that seeketh evil, it shall come to him. He that trusteth in his riches, shall fall: but the righteous shall flourish as a leaf. He that troubleth his own q house, shall inherit the wind, and the fool shall be r servant to the wise in heart. The fruit of the righteous is as a tree of life, and he that s winneth souls, is wise. Behold, the righteous shall be t recompensed in the earth: how much more the wicked and the sinner? Chapter XII He that loveth instruction, loveth knowledge: but he that hateth correction, is a fool. A good man getteth favour of the Lord: but the man of wicked imaginations will he condemn. A man can not be established by wickedness: but the a root of the righteous shall not be moved. A " virtuous woman is the crown of her husband: but she that maketh him ashamed, is as corruption in his bones. The thoughts of the just are right: but the counsels of the wicked are deceitful.

1 2 3 4 5

22 " 23 m 24 n 24 o 25 " 26 p 29 q 29 r

Or, is of uncomely behaviour. They can look for nothing but Gods vengeance. Meaning, them that give liberally, whom God blesseth. That is, the niggard. Hebrew: the soul of blessing shall be made fat. That provideth for the use of them that are in necessity. The covetous men that spare their riches to the hindrance of their families, shall be deprived thereof miserably. For though the wicked be rich, yet are their but slaves to the godly, which are the true possessors of the gifts of God. 30 s That is, bringeth them to the knowledge of God. 31 t Shall be punished as he deserveth, as 1 Peter 4.18. Chapter XII 3a They are so grounded in the favour of God, that their root shall prosper continually. 4" Hebrew: strong, or painful.

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6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22

The talking of the wicked is to lie in wait for blood: but the mouth of the righteous will b deliver them. God overthroweth the wicked, and they are not: but the house of the righteous shall stand. A man shall be commended for his wisdom: but the froward of heart shall be despised. He that is despised, c and is his own servant, is better than he that boasteth him self and lacketh bread. A righteous man d regardeth the life of his beast: but the mercies of the wicked are cruel. * He that tilleth his land, shall be satisfied with bread: but he that followeth the idle, is destitute of " understanding. The wicked desireth the e net of evils: but the f root of the righteous giveth fruit. The evil man is snared by the wickedness of his lips, but the just shall come out of adversity. A man shall be satiate with good things by the fruit of his mouth, and the recompense of a mans hands shall God give unto him. The way of a fool is g right in his own eyes: but he that heareth counsel, is wise. A fool in a day shall be known by his anger: but he h that covereth shame, is wise. He that speaketh truth, will shew righteousness: but a false witness useth deceit. * There is that speaketh words like the prickings of i a sword: but the tongue of wise men is health. The lip of truth shall be stable for ever: but a lying tongue varieth incontinently. Deceit is in the heart of them that imagine evil: but to the counselors of peace shall be joy. There shall none iniquity come to the just: but the wicked are full of evil. The lying lips are an abomination to the Lord: but they that deal truly are his delight.

6b As their conscience is upright, so shall they be able to speak for them selves against their accusers. 9c The poor man that is contemned, and yet liveth of his own travail. 10 d Is merciful, even to the very beast that doeth him service. 11 * Chapter 28.19, eccles. 20.30 11 " Or, defense. 12 e Continually imagineth means how to do harm to others. 12 f Meaning their heart within which is upright, and doeth good to all. 15 g He standeth in his own conceit, and condemneth all others in respect of him self. 16 h Which brideleth his affections. 18 * Chapter 14.5 18 i Which seek nothing more then to provoke others to anger.

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23 24 25 26 27 28 1

A wise man concealeth knowledge: but the heart of the fools publisheth foolishness. * The hand of the diligent shall bear rule: but the idle shall be under tribute. Heaviness in the heart of man doeth bring it down: but a k good word rejoiceth it. The righteous l is more excellent than his neighbour: but the way of the wicked will deceive them. The deceitful man roasteth not, that he m took in hunting: but the riches of the diligent man are precious. Life is in the way of righteousness, and in that pathway there is no death. Chapter XIII

A wise son will obey the instruction of his father: but a scorner will hear no rebuke. 2 A man shall eat good things by the fruit a of his mouth: but the soul of the trespassers shall suffer violence. 3 He that keepeth his mouth, keepeth his life: but he that openeth his lips, destruction shall be to him. 4 The sluggard b lusteth, but his soul hath nought: but the soul of the diligent shall have plenty. 5 A righteous man hateth lying words: but the wicked causeth slander and shame. 6 Righteousness preserveth the upright of " life: but wickedness overthroweth the sinner. 7 There is that maketh him self rich, and hath nothing, and that maketh him self poor, having great riches. 8 A man will give his riches for the ransom of his life: but the poor c can not hear the reproach. 9 The light of the righteous rejoiceth: but the candle of the wicked shall be put out. 10 Only by pride d doeth man make contention: but with the well advised is wisdom. 11 The e riches of vanity shall diminish: but he that gathereth with f the hand, shall increase them.
24 * 25 k Chapter 10.4 That is, words of comfort, or a cheerful mind, which is declared by his words, rejoiceth a man, as a covetous mind killeth him. 26 l That is, more liberal in giving. 27 m Although he get much by unlawful means, yet will he not spend it upon him self. Chapter XIII 2a If he use his tongue to Gods glory, and the profit of his neighbour, God shall bless him. 4b He ever desireth, but taketh no pains to get any thing. 6" Hebrew: way. 8c For his poverty, he is not able to escape the threatenings, which the cruel oppressors use against him. 10 d When as every man contendeth to have the preeminence, and will not give place to another.

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12 The hope that is deferred, is the fainting of the heart: but when the desire cometh, it is as a tree of life. 13 He that despiseth g the word, he shall be destroyed: but he that feareth the commandment he shall be rewarded. 14 The instruction of a wise man is as the wellspring of life, to turn away from the snares of death. 15 Good understanding maketh acceptable: but the way of the disobedient is hated. 16 Every wise man will work by knowledge: but a fool will spread abroad folly. * A wicked messenger falleth h into evil: but a faithful ambassador is 17 preservation. 18 Poverty and shame is to him that refuseth instruction: but he that regardeth correction, shall be honored. 19 A desire accomplished delighteth the soul: but it is an abomination to fools to depart from evil. 20 He that walketh with the wise, shall be wise: but a companion of fools shall be i afflicted. 21 Affliction followeth sinners: but unto the righteous God will recompense good. 22 The good man shall give inheritance unto his childrens children: and the k riches of the sinner is laid up for the just. 23 Much food is in the field of the l poor: but the field is destroyed without discretion. * He that spareth his rod, hateth his son: but he that loveth him, chasteneth him 24 betimes. 25 The righteous eateth to the contentation of his mind: but the belly of the wicked shall want. Chapter XIIII 1 A wise woman a buildeth her house: but the foolish destroyeth it with her own hands.

11 e 11 f 13 g 17 * 17 h 20 i 22 k 23 l

That is, goods evil gotten. That is, with his own labour. Meaning, the word of God, whereby he is admonished of his duty. Chapter 23.13 Bringeth many inconveniences both to him self and to others. As he is partaker of their wickedness and beareth with their vices, so shall he be punished alike as they are. Read Iob 27.16. God blesseth the labour of the poor and consumeth their goods, which are negligent, because they think they have enough. 24 * Chapter 23.13, eccle. 30.1 Chapter XIIII 1a That is, taketh pain to profit her family and to do that which concerneth her duty in her house.

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2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19

He that walketh in his b righteousness, feareth the Lord: but he that is lewd in his ways, despiseth him. In the mouth of the foolish is the c rod of pride: but the lips of the wise preserve them. Where none d oxen are, there the crib is empty: but much increase cometh by the strength of the ox. A faithful witness will not lie: but a false record will speak lies. A scorner e seeketh wisdom, and findeth it not: but knowledge is easy to him that will understand. Depart from the foolish man, when thou perceivest not in him the lips of knowledge. The wisdom of the prudent is to understand his way: but the foolishness of the fools is deceit. The fool maketh a mock of f sin: but among the righteous there is favour. The heart knoweth the g bitterness of his soul, and the stranger shall not meddle with his joy. The house of the wicked shall be destroyed: but the tabernacle of the righteous shall flourish. * There is a way that seemeth right to a man: but the issues thereof are the ways of death. Even in laughing the heart is sorrowful, h and the end of that mirth is heaviness. The heart that declineth, i shall be satiate with his own ways: but a good man shall depart from him. The foolish will believe everything: but the prudent will consider his steps. A wise man feareth, and departeth from evil: but a fool rageth, and is careless. He that is hasty to anger, committeth folly, and a " busy body is hated. The foolish do inherit folly: but the prudent are crowned with knowledge. The evil shall bow before the good, and the wicked k at the gates of the righteous.
Iohn 12.4 That is in uprightness of heart and without hypocrisy. His proud tongue shall cause him to be punished. By the ox is meant labour, and by the crib be the barn: meaning, without labour there is no profit. For the maintenance of his own ambition and not for Gods glory, as Simon the magus. Doeth not know the grievousness thereof nor Gods judgments against the same. As a mans conscience is witness of his own grief: so another can not feel the joy and comfort, which a man feeleth in him self. Chapter 16.25 He sheweth that the allurement unto sin seemeth sweet, but the end thereof is destruction. He that forsaketh God, shall be punished, and made weary of his sins wherein he delighted. Hebrew: the man of imaginations. If this come not daily to pass, we must consider that it is because of our sins, which let Gods working.

2* 2b 3c 4d 6e 9f 10 g 12 * 13 h 14 i 17 " 19 k

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20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35

The poor is hated even of his own neighbour: but the friends of the rich are many. The sinner despiseth his neighbour: but he that hath mercy on the poor, is blessed. Do not they err that imagine evil? but to them that think on good things, shall be mercy and truth. In all labour there is abundance: but the talk of the lips bringeth only want. The crown of the wise is their riches, and the folly of fools is foolishness. A faithful witness delivereth souls: but a deceiver speaketh lies. In the fear of the Lord is an assured strength, and his children shall have hope. The fear of the Lord is as a wellspring of life, to avoid the snares of death. In the multitude of the l people is the honour of a King, and for the want of people cometh the destruction of the Prince. He that is slow to wrath, is of great wisdom: but he that is of an hasty mind, exalteth folly. A sound heart is the life of the " flesh: but envy is the rotting of the bones. * He that oppresseth the poor, reproveth him that made him: but he honoreth him, that hath mercy on the poor. The wicked shall be cast away for his malice: but the righteous hath hope in his death. Wisdom resteth in the heart of him that hath understanding, and is known m in the midst of fools. Justice exalteth a nation, " but sin is a shame to the people. The pleasure of a King is in a wise servant: but his wrath shall be toward him that is lewd. Chapter XV A * soft answer putteth away wrath: but grievous words stir up anger. The tongue of the wise useth knowledge aright: but the mouth of fools * babbleth out foolishness. The eyes of the Lord in every place behold the evil and the good. A wholesome tongue is as a tree of life: but the frowardness thereof is the breaking of the mind.

1 2 3 4

28 l That is, the strength of a King standeth in many people. 30 " Or, body. 31 * Chapter 17.5 33 m For as much as they are convicted thereby, and put to silence. 34 " Or, for the mercy of the people is a sacrifice for sin. Chapter XV 1* Chapter 25.15 2* Verse 28

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5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21

A fool despiseth his fathers instruction: but he that regardeth correction, is prudent. The house of the righteous hath much treasure: but in the revenues of the wicked a is trouble. The lips of the wise do spread abroad knowledge: but the heart of the foolish doeth not so. The b sacrifice of the wicked is abomination to the Lord: but the prayer of the righteous is acceptable unto him. The way of the wicked is an abomination unto the Lord: but he loveth him that followeth righteousness. Instruction is evil to him that c forsaketh the way, and he that hateth correction, shall die. d Hell and destruction are before the Lord: how much more the hearts of the sons of men? A scorner loveth not him that rebuketh him, neither will he go unto the wise. * A joyful heart maketh a cheerful countenance: but by the sorrow of the heart the mind is heavy. The heart of him that hath understanding, seeketh knowledge: but the mouth of the fool is fed with foolishness. All the days of the afflicted are evil: but a good " conscience is a continual feast. * Better is a little with the fear of the Lord, than great treasure, and trouble therewith. Better is a dinner of green herbs where love is, than a stalled ox and hatred therewith. * An angry man stirreth up strife: but he that is slow to wrath, appeaseth strife. The way of a slothful man is as an hedge of e thorns: but the way of the righteous is plain. * A wise son rejoiceth the father: but a foolish man despiseth his mother. Foolishness is joy to him that is destitute of understanding: but a man of understanding walketh uprightly.
For though they have much, yet it is full of trouble and care. That thing is abominable before God, which the wicked think to be most excellent, and whereby they think most to be accepted. He that swareth from the word of God, can not abide to be admonished. There is nothing so deep, or secret that can be hid from the eyes of God, much less mens thoughts. Chapter 17.22 Hebrew: heart. Psalm 37.16 Chapter 29.23? That is, he ever findeth some let or stay, and dare not go forward. Chapter 10.1

6a 8b 10 c 11 d 13 * 15 " 16 * 18 * 19 e 20 *

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22 23 24 25 26 27 28 29 30 31 32 33

Without counsel thoughts come to nought: but f in the multitude of counselors there is steadfastness. A joy cometh to a man by the answer of his mouth: and how good is a word g in due season? The way of life is on high to the prudent, to avoid from hell beneath. The Lord will destroy the house of the proud men: but he will establish the borders of the widow. The thoughts of the wicked are abomination to the Lord: but the pure have h pleasant words. He that is greedy of gain, troubleth his own house: but he that hateth gifts, shall live. The heart of the righteous studieth to answer: but the wicked mans mouth babbleth evil things. The Lord is far off from the wicked: but he heareth the prayer of the righteous. The light of the eyes rejoiceth the heart, and a good name maketh the bones fat. The ear that hearkeneth to the i correction of life, shall lodge among the wise. He that refuseth instruction, despiseth his own soul: but he that obeyeth correction, getteth understanding. The fear of the Lord is the instruction of wisdom: and before honour goeth k humility. Chapter XVI The a preparations of the heart are in man: but the answer of the tongue is of the Lord. All the ways of a man are b clean in his own eyes: but the Lord pondereth the spirits. " Commit thy works unto the Lord, and thy thoughts shall be directed. The Lord hath made all things for his own sake: yea, even the wicked for the day of c evil. All that are proud in heart, are an abomination to the Lord: though * hand join in hand, he shall not be unpunished.

1 2 3 4 5

22 f Read Chapter 11.14. 23 g If we will that our talk be comfortable, we must wait for time and season. 26 h That is, wholesome and profitable to the hearers. 31 i That suffereth him self to be admonished by Gods word, which bringeth life: and so amendeth. 33 k Meaning, that God exalteth none, but them that are truly humbled. Chapter XVI 1a He derideth the presumption of man, who dare attribute to him self anything, as to prepare his heart or such like, seeing that he is not able to speak a word, except God give it him. 2b He sheweth hereby, that man flattereth him self in his doings: calling that virtue which God termeth vice. 3" Hebrew: role. 4c So that the justice of God shall appear to his glory, even in the destruction of the wicked.

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By d mercy and truth iniquity shall be forgiven, and by the fear of the Lord they depart from evil. When the ways of a man please the Lord, he will make also his enemies at peace with him. * Better is a little with righteousness, than great revenues without equity. The heart of man e purposeth his way: but the Lord doeth direct his steps. A divine sentence shall be in the lips of the King: his mouth shall not transgress in judgment. * A true weight and balance are of the Lord: all the weights of the bag are his f work. It is an abomination to Kings to commit wickedness: for the throne is established g by justice. Righteous lips are the delight of Kings, and the King loveth him that speaketh right things. The wrath of a King is as h messengers of death: but a wise man will pacify it. In the light of the Kings countenance is life: and his favour is i as a cloud of the latter rain. * How much better is it to get wisdom than gold? and to get understanding, is more to be desired than silver. The path of the righteous is to decline from evil, and he keepeth his soul, that keepeth his way. Pride goeth before destruction, and an high mind before the fall. Better it is to be of humble mind with the lowly, than to divide the spoils with the proud. He that is wise in his business, shall find good: and * he that trusteth in the Lord, he is blessed. The wise in heart shall be called prudent: and k the sweetness of the lips shall increase doctrine.
Chapter 11.21 Their upright and repenting life shall be a token that their sins are forgiven. Chapter 15.16, Psalm 37.16 He sheweth the folly of man which thinketh that his ways are in his own hand: and yet is not able to remove one sort except God give force. Chapter 11.1 If they be true and just, they are Gods work and he delighteth therein, but other wise if they be false, they are the work of the devil, and to their condemnation that use them. They are appointed by God to rule according to equity and justice. That is, he findeth out many means to execute his wrath. Which is most comfortable to the dry ground, Deuteronomy 11.14. Chapter 8.10 Psalm 125.1 The sweet words of consolation, which come forth of a godly heart.

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Understanding is well spring of life unto them that have it: and the l instruction of fools is folly. The heart of the wise guideth his mouth wisely, and addeth doctrine to his lips. Fair words are as an honey comb, sweetness to the soul, and health to the bones. * There is a way that seemeth right unto man: but the issue thereof are the ways of death. The person that travaileth, travaileth for him self: for his mouth " craveth it of him. A wicked man diggeth up evil, and in his lips is like m burning fire. A froward person soweth strife: and a tale teller maketh division among princes. A wicked man deceiveth his neighbour, and leadeth him into the way that is not good. n He shutteth his eyes to devise wickedness: he moveth his lips, and bringeth evil to pass. Age is a crown of glory, when it is found in the way of o righteousness. He that is slow unto anger, is better than the mighty man: and he that ruleth his own mind, is better than he that winneth a city. The lot is cast into the lap: but the whole disposition thereof is p of the Lord. Chapter XVII Better is a dry morsel, if peace be with it, than an house full of a sacrifices with strife. * A discrete servant shall have rule over a lewd son, and he shall divide the b heritage among the brethren. As is the fining pot for silver, and the furnace for gold, so the Lord trieth the hearts. The wicked giveth heed to false lips, and a liar hearkeneth to the naughty tongue. * He that mocketh the poor, reproacheth him, that made him: and he that rejoiceth at destruction, shall not be unpunished.

22 l 25 * 26 " 27 m 30 n 31 o 33 p

Either that which the wicked teach others, or else it is folly to teach them that are malicious. Chapter 14.12 Hebrew: boweth up on him. For he consumeth him self and others. With his whole endevour he laboreth to bring his wickedness to pass. That is, when it is joined with virtue: or else the elder that the wicked are, the more they are to be abhorred. So that there is nothing that ought to be attribute to fortune: for all things are determined in the counsel of God which, shall come to pass. Chapter XVII 1a For where as were many sacrifices, there were many portions given to the people, wherewith they feasted. 2* Eccle. 10.30 2b That is, shall be made governour over the children.

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6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22
5* 7" 8c 9d 11 e 12 f 13 * 15 * 16 g 17 h 18 i 19 k

Childrens children are the crown of the elders: and the glory of the children are their fathers. " High talk becometh not a fool, much less a lying talk a prince. A reward is as a stone pleasant in the eyes of them that have it: it prospereth, whither soever it c turneth. He that covereth a transgression, seeketh love: but he that repeateth a matter, separateth the d prince. A reproof entereth more into him that hath understanding, than an hundreth stripes into a fool. A seditious person seeketh only evil, and a cruel e messenger shall be sent against him. It is better for a man to meet a bear robbed of her whelps, than f a fool in his folly. * He that rewardeth evil for good, evil shall not depart from his house. The beginning of strife is as one that openeth the waters: therefore or the contention be meddled with, leave off. * He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the Lord. Wherefore is there a g price in the hand of the fool to get wisdom, and he hath none heart? A friend loveth at all times: and h a brother is born for adversity. A man destitute of understanding, i toucheth the hand, and becometh surety for his neighbour. He loveth transgression, that loveth strife: and he that exalteth his k gate, seeketh destruction. The froward heart findeth no good: and he that hath a naughty tongue, shall fall into evil. He that begetteth a fool, getteth him self sorrow, and the father of a fool can have no joy. * A joyful heart causeth good health: but a sorrowful mind drieth the bones.
Chapter 14.32 Hebrew: the lip of excellency. The reward hath great force to gain the hearts of men. He that admonisheth the prince of his fault, maketh him his enemy. By the messenger is meant such means, as God useth to punish the rebels. Whereby he meaneth the wicked in his rage, who hath no fear of God. Romans 12.17, 1 Thessalonians 5.15, 1 Peter 3.9 Isaiah 5.23, Chapter 24.24 What availeth it the wicked to be rich, seeing he setteth not his mind to wisdom? So that he is more than a friend, even a brother that helpeth in time of adversity. Read Chapter. 6.1. Lifteth up him self above his degree.

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23 24 25 26 27 28

A wicked man taketh a gift out of the l bosom to wrest the ways of judgment. * Wisdom is in the face of him that hath understanding: but the eyes of a fool are in the m corners of the world. A foolish son is a grief unto his father, and a * heaviness to her that bare him. Surely it is not good to condemn the just, nor that the princes should smite such n for equity. He that hath knowledge, spareth his words, and a man of understanding is of an excellent spirit. Even a fool (when he holdeth his peace) is counted wise, and he that stoppeth his lips, prudent. Chapter XVIII

For the desire thereof he will a separate him self to seek it, and occupy him self in all wisdom. 2 A fool hath no delight in understanding: but that his heart may be b discovered. 3 When the wicked cometh, then cometh c contempt, and with the vile man reproach. 4 The words of a mans mouth are like deep d waters, and the wellspring of wisdom is like a flowing river. 5 It is not good to e accept the person of the wicked, to cause the righteous to fall in judgment. 6 A fools lips come with strife, and his mouth calleth for stripes. 7 A fools mouth is his own destruction, and his lips are a snare for his soul. 8 The words of a tale bearer are as flatterings, and they go down into f the bowels of the belly. 9 He also that is slothful in his work, is even the brother of him that is a great waster. 10 The Name of the Lord is a strong tower: the righteous runneth g unto it, and is exalted.
22 * Chapter 15.13 23 l That is, secretly and out of the bosom of the rich. 24 * Eccl.2.14 & 8.1 24 m That is, wander to and fro and seek not after wisdom. 25 * Chapter 10.2? 26 n For their well doing. Chapter XVIII 1a He that loveth wisdom, will separate him self from all impediments, and give him self wholly to seek it. 2b That is, that he may talk licentiously of whatsoever cometh to mind. 3c Meaning, such one as contemneth all others. 4d Which can never be drawn emptier, but bring ever profit. 5e That is, to favour him and support him. 8f They are soon believed and enter most deeply. 10 g He sheweth what is the refuge of the godly against all troubles.

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11 12 13 14 15 16 17 18 19 20 21 22 23 24

The rich mans riches are his strong city: and as an high wall in his imagination. Before destruction the heart of a man is haughty, and before glory goeth lowliness. * He that answereth a matter before he hear it, it is folly and shame unto him. The spirit of a man will sustain his infirmity: but h a wounded spirit who can bear it? A wise heart getteth knowledge, and the ear of the wise seeketh learning. A mans gift i enlargeth him, and leadeth him before great men. k He that is first in his own cause, is just: then cometh his neighbour, and maketh inquiry of him. The lot l causeth contentions to cease, and m maketh a partition among the mighty. A brother offended is harder to win than a strong city, and their contentions are like the n bar of a palace. With the fruit of a mans mouth shall his belly be satisfied and with the increase of his lips shall he be filled. Death and life are in the power of the tongue, and they that o love it, shall eat the fruit thereof. He that findeth a p wife, findeth a good thing, and receiveth favour of the Lord. The poor speaketh with prayers: but the rich answereth roughly. A man that hath friends, ought to shew him self friendly: for a friend is nearer q than a brother. Proverbs XIX
*

1 2

Better * is the poor that walketh in his uprightness, than he that abuseth his lips, and is a fool. For without knowledge the mind is not good, and he that hasteth with his feet, sinneth.

11 * 12 * 13 * 14 h 16 i 17 k

Chapter 10.15 Chapter 16.18 Eccle. 11.8 The mind can well beareth infirmity of the body, but when the spirit is wounded, it is a thing most hard to sustain. Getteth him liberty to speak, and favour of them that are most in estimation. He that speaketh first, is best heard of the wicked judge, but when his adversary inquireth out the matter, it turneth to his shame. 18 l If a controversy can not otherwise be decided, it is best to cast lots to know whose the thing shall be. 18 m Appeaseth their controversy which are so stout that can not otherwise be pacified. 19 n Which for the strength thereof will not bow nor yield. 21 o By the using of the tongue well or evil, cometh the fruit thereof either good or bad. 22 p He that is joined with a virtuous woman in marriage is blessed of the Lord, as Chapter 19.1.4. 24 q That is, often times such are found which are more ready to do pleasure than he that is more bound by duty. Chapter XIX 1* Chapter 28.6

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3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19

The foolishness of a man perverteth his way, and his heart freateth against the Lord. Riches gather many friends: but the poor is separated from his neighbour. * A false witness shall not be unpunished: and he that speaketh lies, shall not escape. Many reverence the face of the prince, and every man is friend to him that giveth gifts. All the brethren of the poor do hate him: how much more will his friends depart far from him? though he be instant a with words, yet they will not. He that possesseth understanding, b loveth his own soul, and keepeth wisdom to find goodness. A false witness shall not be unpunished: and he that speaketh lies, shall perish. c Pleasure is not comely for a fool, much less for a servant to have rule over princes. The discretion of man deferreth his anger: and his glory is d to pass by an offence. * The Kings wrath is like the roaring of a lion: but his favour is like the dew upon the grass. * A foolish son is the calamity of his father, * and the contentions of a wife are like a continual e dropping. House and riches are the inheritance of the fathers: but * a prudent wife cometh of the Lord. Slothfulness causeth to fall asleep, and a deceitful person shall be affamished. He that keepeth the commandment, keepeth his own soul: but he that despiseth his ways, shall die. He that hath mercy upon the poor, lendeth unto the Lord: and the Lord will recompense him that which he hath given. Chasten thy son while there is hope, and let not thy soul spare for his murmuring. A man of much anger shall suffer punishment: and though thou f deliver him, yet will his anger come again.
Deuteronomy 19.19, Daniel 13.60 To have comfort of them. He that is upright in judgment findeth favour of God. The fire use of things, are not to be permitted to him that can not use them aright. That is, to cover it by charity and to do therein as may most serve to Gods glory. Chapter 20.2 Chapter 17.21 Chapter 21.9 As rain that droppeth and rotteth the house. Chapter 18.22

5* 7a 8b 10 c 11 d 12 * 13 * 13 * 13 e 14 *

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20 21 22 23 24 25 26 27 28 29 1 2 3 4 5 6

Hear counsel and receive instruction, that thou mayest be wise in thy latter end. Many devices are in a g mans heart: but the counsel of the Lord shall stand. That which is to be desired of a man, is his h goodness, and a poor man is better than a liar. The fear of the Lord leadeth to life: and he that is filled therewith, shall continue, and shall not be visited with evil. * The slothful hideth his hand in his bosom, and will not put it to his mouth again. * Smite a scorner, and i the foolish will beware: and reprove the prudent, and he will understand knowledge. He that destroyeth his father, or chaseth away his mother, is a lewd and shameful child. My son, hear no more the instruction, that causeth to err from the words of knowledge. A wicked witness mocketh at judgment, and the mouth of the wicked k swalloweth up iniquity. But judgments are prepared for the scorners, and stripes for the back of the fools. Chapter XX Wine a is a mocker and strong drink is raging: and whosoever is deceived thereby, is not wise. * The fear of the King is like the roaring of a lion: he that provoketh him unto anger, b sinneth against his own soul. It is a mans honour to cease from strife: but every fool will be meddling. The slothful will not plow, because of winter: therefore shall he beg in summer, but have nothing. The counsel in the heart of c man is like deep waters: but a man that hath understanding, will draw it out. Many men will boast, every one of his own goodness: but who can find a faithful man?

19 f Though for a time he give place to counsel, yet soon after will he give place to his raging affections. 21 g Mans device shall not have success, except God govern it, whose purpose is unchangeable. 22 h That is, that he be honest: for the poor man that is honest, is to be esteemed above the rich which is not virtuous. 24 * Chapter 26.15 25 * Chapter 21.11 25 i That is, the simple and ignorant men learn, when they see the wicked punished. 28 k Taketh a pleasure and delight therein, as gluttons and drunkards in delicate meats and drinks. Chapter XX 1a By wine here is meant him that is given to wine, and so by strong drink. 2* Chapter 19.12 2b Putteth his life in danger. 5c It is hard to find out: for it is as deep waters, whose bottom can not be found: yet the wise man will know a man either by his words or manners.

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7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24

He that walketh in his integrity, is just: and blessed shall his children be after him. A King that sitteth in the throne of judgment, d chaseth away all evil with his eyes. * Who can say, I have made mine heart clean, I am clean from sin? Divers " weights, and divers measures, both e these are even abomination unto the Lord. A child also is known by his doings, whether his work be pure and right. The Lord hath made both these, even the ear to hear, and the eye to see. Love not sleep lest thou come unto poverty: open thine eyes, and thou shalt be satisfied with bread. It is naught, it is naught, saith the buyer: but when he is gone a part, he boasteth. There is gold, and a multitude of precious stones: but the lips of knowledge are a precious jewel. * Take his f garment, that is surety for a stranger, and a pledge of him for the stranger. The bread of deceit is sweet to a man: but afterward his mouth shall be filled with gravel. Establish the thoughts by counsel: and by counsel make war. He that goeth about as a slanderer, discovereth * secrets: therefore meddle not with him that flattereth with his lips. * He that curseth his father or his mother, his light shall be put out in obscure darkness. An heritage is hastily gotten at the beginning, but the end thereof shall not be blessed. Say not thou, * I will recompense evil: but wait upon the Lord, and he shall save thee. * Divers weights are an abomination unto the Lord, and deceitful balances are not good. * The steps of man are ruled by the Lord: how can a man then understand his own way?
Where righteous judgment is executed, there sine ceaseth and vice dare not appear. 1 Kings 8.46, 2 Chronicles 6.36, eccles. 7.21, 1 Iohn 1.8 Hebrew: stone and stone, ephah and ephah. Read Chapter 16.11. Chapter 27.13 Teach him wit, that he cast not him self rashly into danger. Chapter 11.13 Exodus 21.17, Leviticus 20.9, Matthew 15.4 Deuteronomy 32.35, chapter 17.13 & 24.29, Romans 12.17, 1 Thessalonians 5.15, 1 Peter 3.9 Chapter 11.1& verse 10

8d 9* 10 " 10 e 16 * 16 f 19 * 20 * 22 * 23 *

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25 26 27 28 29 30

It is a destruction for a man to g devour that which is sanctified, and after the vows to inquire. A wise King scattereth the wicked, and causeth the h wheel to turn over them. The i light of the Lord is the breath of man, and searcheth all the bowels of the belly. * Mercy and truth preserve the King: for his throne shall be established with mercy. The beauty of young men is their strength, and the glory of the aged is the gray head. k The blueness of the wound serveth to purge the evil, and the stripes within the bowels of the belly. Chapter XXI The a Kings heart is in the hand of the Lord, as the rivers of waters: he turneth it whithersoever it pleaseth him. Every * way of a man is right in his own eyes: but the Lord pondereth the hearts. * To do justice and judgment is more acceptable to the Lord than sacrifice. A haughty look, and a proud heart, which is the " b light of the wicked, is sin. The thoughts of the diligent do surely bring abundance: but c whosoever is hasty, cometh surely to poverty. * The gathering of treasures by a deceitful tongue is vanity tossed to and fro of them that seek death. The d robbery of the wicked shall destroy them: for they have refused to execute judgment. The way of some is perverted and strange: but of the pure man, his work is right.

1 2 3 4 5 6 7 8

Ieremiah 10.23 That is, to apply it, or take it to his own use, which was appointed to Gods, and then inquire how they may be exempted from the fault. 26 h Which was a kind of punishment then used. 27 i The word of God giveth life unto man, and causeth us to see and try the secrets of our dark hearts, Hebrews 4.12. 28 * Chapter 29.14 30 k Sharpe punishment, that pierceth even the inward parts, is profitable for the wicked, to bring them to amendment. Chapter XXI 1a Though Kings seem to have all things at commandment, yet are they not able to bring their own purposes to pass any otherwise than God hath appointed: much less are the inferiors able. 2* Chapter 16.2 3* Micah 6.8 4" Or, plowing. 4b That is, the thing whereby he is guided, or which he bringeth forth as the fruit of his work. 5 c He that goeth rashly about his business and without counsel. 6* Chapter 13.11 7d He meaneth this chiefly of judges and princes which leave that vocation whereunto God hath called them, and prowl their subjects to maintain their lusts.

24 * 25 g

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*

9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25
9* 9" 11 e 12 f 14 g 18 h 19 * 20 i 22 k 25 l

It is better to dwell in a corner of the house top, than with a contentious woman in a " wide house. The soul of the wicked wisheth evil: and his neighbour hath no favour in his eyes. e When the scorner is punished, the foolish is wise: and when one instructeth the wise, he will receive knowledge. The righteous f teacheth the house of the wicked: but God overthroweth the wicked for their evil. He that stoppeth his ear at the crying of the poor, he shall also cry and not be heard. A g gift in secret pacifieth anger, and a gift in the bosom great wrath. It is joy to the just to do judgment: but destruction shall be to the workers of iniquity. A man that wandereth out of the way of wisdom, shall remain in the congregation of the dead. He that loveth pastime, shall be a poor man: and he that loveth wine and oil, shall not be rich. The h wicked shall be a ransom for the just, and the transgressor for the righteous. * It is better to dwell in the wilderness, than with a contentious and angry woman. In the house of the wise is a pleasant treasure and i oil: but a foolish man devoureth it. He that followeth after righteousness and mercy, shall find life, righteousness, and glory. A k wise man goeth up into the city of the mighty, and casteth down the strength of the confidence thereof. He that keepeth his mouth and his tongue, keepeth his soul from afflictions. Proud, haughty and scornful is his name that worketh in his arrogancy wrath. The desire of the slothful l slayeth him: for his hands refuse to work.
Chapter 19.13 & 25.24 Or, in a great family. Read Chapter 19.25 Though the godly admonish them both by words and example of life, yet the wicked will not amend, till God destroy them. To do a pleasure to the angry man pacifieth him. God shall cause that to fall on their own heads, which they intended against the just, by delivering the just and putting the wicked in their places. Eccle. 25.23 Meaning, abundance of all things. Wisdom overcometh strength and confidence in worldly things. He thinketh to live by wishing and desiring all things, but will take no pain to get ought.

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26 27 28 29 30 31 1

He coveteth evermore greedily, but the righteous giveth and spareth not. The * sacrifice of the wicked is an abomination: how much more when he bringeth it with a wicked mind? * A false witness shall perish: but he that heareth, m speaketh continually. A wicked man hardeneth his face: but the just, he will direct his way. There is no wisdom, neither understanding, nor counsel against the Lord. The horse is prepared against the day of battle: but salvation is of the Lord. Chapter XXII
*

A good name is to be chosen above great riches, and a loving favour is above silver and above gold. * The rich and poor b meet together: the Lord is the maker of them all. 2 * A prudent man seeth the c plague, and hideth him self: but the foolish go on 3 still, and are punished. 4 The reward of humility, and the fear of God is riches, and glory, and life. 5 Thorns and snares are in the way of the froward: but he that regardeth his soul, will depart far from them. 6 Teach a child d in the trade of his way, and when he is old, he shall not depart from it. 7 The rich ruleth the poor, and the borrower is servant to the man that lendeth. 8 He that soweth iniquity, shall reap affliction, and the e rod of his anger shall fail. * He that hath a good f eye, he shall be blessed: for he giveth of his bread unto the 9 poor. 10 Cast out the scorner, and strife shall go out: so contention and reproach shall cease. 11 He that loveth pureness of heart for the grace of his lips, the g King shall be his friend.

27 * Chapter 15.8, Isaiah 1.13, eccles. 34.21 28 * Chapter 19.5 28 m He may boldly testify the truth that he hath heard. Chapter XXII 1* Eccle. 7.2 1a Which cometh by well doing. 2* Chapter 29.13 2b Live together, and have need the one of the other. 3* Chapter 27.12 3c That is, the punishment, which is prepared for the wicked, and fleeth to God for succour. 6d Bring him up virtuously, and he shall so continue. 8e His authority, whereby he did oppress others, shall be taken from him. 9* Eccle. 31.28 9f He that is merciful, and liberal. 11 g He sheweth that princes should use their familiarity, whose conscience is good, and their talk wise and godly.

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12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29

The eyes of the Lord h preserve knowledge: but he overthroweth the words of the transgressor. The slothful man saith, i A lion is without, I shall be slain in the street. The mouth of strange women is as a deep pit: he with whom the Lord is angry, k shall fall therein. Foolishness is bound l in the heart of a child: but the rod of correction shall drive it away from him. He that oppresseth the poor to increase him self, and giveth unto the rich, shall surely come to poverty. Incline thine ear, and hear the words of the wise, and apply thine heart unto my knowledge. For it shall be pleasant, if thou keep them in thy belly, and if they be directed together in thy lips. That thy confidence may be in m the Lord, I have shewed thee this day: thou therefore take heed. Have not I written unto thee n three times in counsels and knowledge, That I might shew thee the assurance of the words of truth to answer the words of truth to them that send to thee? Rob not the poor, because he is poor, neither oppress the afflicted " in judgment. For the Lord * will defend their cause, and spoil the soul of those that spoil them. Make o no friendship with an angry man, neither go with the furious man, Lest thou learn his ways, and receive destruction to thy soul. Be not thou of them that p touch the hand, nor among them that are surety for debts. If thou hast nothing to pay, why causest thou that he should take thy bed from under thee? Thou shalt not * remove the ancient bounds which thy fathers have made. Thou seest that a diligent man in his business standeth before Kings, and standeth not before the base sort.

12 h 13 i 14 k 15 l 19 m 20 n 22 " 23 * 24 o 26 p 28 *

Favour them that love knowledge. He derideth them that invent vain excuses, because they would not do their duty. So God punisheth one sin by another, when he suffereth the wicked to fall into the acquaintance of an harlot. He is naturally given unto it. He sheweth what the end of wisdom is: to wit, to direct us to the Lord. That is, sundry times. Hebrew: in the gate. Chapter 23.11 Have not to do with him that is not able to rule his affections: for he would hurt thee by his evil conversation. Which rashly put them selves in danger for others, as Chapter 6.1. Deuteronomy 27.17, chapter 23.10

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Chapter XXIII 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 When thou sittest to eat with a ruler, a consider diligently what is before thee, b And put the knife to thy throat, if thou be a man given to the appetite. Be not desirous of his dainty meats: c for it is a deceivable meat. Travail not too much to be rich: but cease from thy d wisdom. Wilt thou cast thine eyes upon it, which is nothing? for riches taketh her to her wings, as an eagle, and flieth into the heaven. Eat thou not the bread of him that hath an e evil eye, neither desire his dainty meats. For as though he thought it in his heart, so will he say unto thee, Eat and drink: but his heart is not with thee. Thou shalt vomit thy f morsels that thou hast eaten, and thou shalt lose thy sweet words. Speak not in the ears of a fool: for he will despise the wisdom of thy words. * Remove not the ancient bounds, and enter not into the fields of the fatherless. For he that redeemeth them, is mighty: he will * defend their cause against thee. Apply thine heart to instruction, and thine ears to the words of knowledge. * Withhold not correction from the child: if thou smite him with the rod, he shall not die. Thou shalt smite him with the rod, and shalt deliver his soul from g hell. My son, if thine heart be wise, mine heart shall rejoice, and I also. And my reins shall rejoice, when thy lips speak righteous things. * Let not thine heart be envious against sinners: but let it be in the fear of the Lord continually. For surely there is an end, h and thy hope shall not be cut off. O thou my son, hear, and be wise, and guide thine heart in the i way. Keep not company with " drunkards, nor with " gluttons.

Chapter XXIII 1a Eat with sobriety. 2b Bridle thine appetite, as it were by force and violence. 3c For oft times the rich, when they bid their inferiors to their tables, it is not for the love they bear them, but for their own secret purposes. 4d Bestow not the gifts that God hath given thee, to get worldly riches. 6e That is, covetous, as contrary a good eye is taken for liberal, as Chapter 22.9. 8f He will not cease, till he hath done thee some harm, and his flattering words shall come to no use. 10 * Deuteronomy 27.17, chapter 22.28 11 * Chapter 22.23 13 * Chapter 13.24 & 19.18, eccl.30.1 14 g That is from destruction. 17 * Psalm 37.1, chapter 24.1 18 h The prosperity of the wicked shall not continue. 19 i In the observation of Gods commandments.

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21 22 23 24 25 26 27 28 29 30 31 32 33 34 35

For the drunkard and the glutton shall be poor, and the sleeper shall be clothed with rags. Obey thy father that hath begotten thee, and despise not thy mother when she is old. Buy k the truth, but sell it not: likewise wisdom, and instruction, and understanding. The father of the righteous shall greatly rejoice, and he that begetteth a wise child, shall have joy of him. Thy father and thy mother shall be glad, and she that bare thee shall rejoice. My son, give me l thine heart, and let thine eyes delight in my ways. * For a whore is as a deep ditch, and a strange woman is as a narrow pit. * Also she lieth in wait as for a prey, m and she increaseth the transgressors among men. To whom is wo? to whom is sorrow? to whom is strife? to whom is murmuring? to whom are wounds without cause? and to whom is the redness of the eyes? Even to them that tarry long at the wine, to them that go, n and seek mixed wine. Look not thou upon the wine, when it is red, and when it sheweth his colour in the cup, or goeth down pleasantly. In the end thereof it will bite like a serpent, and hurt like a cockatrice. Thine o eyes shall look upon strange women, and thine heart shall speak lewd things. And thou shalt be as one that sleepeth in the midst of the p sea, and as he that sleepeth in the top of the mast. They have stricken me, shalt thou say, but I was not sick: they have beaten me, but I knew not, when I awoke: therefore will I q seek it yet still. Chapter XXIIII Be * not thou envious against evil men, neither desire to be with them. For their heart imagineth destruction, and their lips speak mischief.

1 2

20 " Hebrew: wine bibbers. 20 " Hebrew: devourers of flesh. 23 k Spare no cost for truest sake, nether depart from it for any gain. 26 l Give thy self wholly to wisdom. 27 * Chapter 22.14 28 * Chapter 7.8 28 m She seduceth many, and causeth them to offend God. 30 n Which by art make wine stronger, and more pleasant. 33 o That is, drunkenness shall bring thee to whoredom. 34 p In such great danger shalt thou be. 35 q Though drunkenness make them more insensible than beasts, yet can they not refrain. Chapter XXIIII 1* Psalm 37.1, chapter 23.17

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3 4 5 6 7 8 9 10 11 12

13 14 15 16 17 18 19 20 21

Through wisdom is an house builded, and with understanding it is established. And by knowledge shall the chambers be filled with all precious, and pleasant riches. A wise man is strong: for a man of understanding increaseth his strength. * For with counsel thou shalt enterprise thy war, and in the multitude of them that can give counsel, is health. Wisdom is high to a fool: therefore he can not open his mouth in the a gate. He that imagineth to do evil, men shall call him an author of wickedness. The wicked thought of a fool is sin, and the scorner is an abomination unto men. If thou be b faint in the day of adversity, thy strength is small. Deliver them that are drawn c to death: wilt thou not preserve them that are led to be slain? If thou say, Behold, we knew not of it: he that pondereth the hearts, doeth not he understand it? and he that keepeth thy soul, knoweth he it not? will not he also recompense every man according to his works? My son, eat d honey, for it is good, and the honey comb, for it is sweet unto thy mouth. So shall the knowledge of wisdom be unto thy soul, if thou find it, and there shall be an " end, and thine hope shall not be cut off. Lay no wait, wicked man, against the house of the righteous, and spoil not his resting place. For a just man e falleth seven times, and riseth again: but the wicked fall into mischief. Be thou not glad when thine enemy falleth, and let not thine heart rejoice when he stumbleth, Lest the Lord see it, and it displease him, and he turn his wrath f from him. * Fret not thy self because of the malicious, neither be envious at the wicked. For there shall be none end of plagues to the evil man: * the light of the wicked shall be put out. My son fear the Lord, and the King, and meddle not with them that are seditious.
Chapter 20.18 In the place where wisdom should be shewed. Man hath no trial of his strength till he be in troubles. None can be excused, if he help not the innocent when he is in danger. As honey is sweet and pleasant to the taste, so wisdom is to the soul. Or, reward. He is subject to many perils: but God delivereth him. To be avenged on thee. Psalm 37.1, chapter 23.17 Chapter 13.9

6* 7a 10 b 11 c 13 d 14 " 16 e 18 f 19 * 20 *

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22 For their destruction shall rise suddenly, and who knoweth the ruin of them g both? 23 ALSO THESE THINGS PERTAIN TO THE WISE, It is not good " to have respect of any person in judgment. 24 He that saith to the wicked, * Thou art righteous, him shall the people curse, and the multitude shall abhor him. 25 But to them that rebuke him, shall be pleasure, and upon them shall come the blessing of goodness. 26 They shall kiss the lips of him that answereth upright words. 27 Prepare thy work without, and make ready thy things in the field, h and after, build thine house. 28 Be not a witness against thy neighbour without cause: for wilt thou deceive with thy lips? * 29 Say not, I will do to him, as he hath done to me, I i will recompense every man according to his work. 30 I passed by the field of the slothful, and by the vineyard of the man destitute of understanding. 31 And lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down. 32 Then I beheld, and I considered it well: I looked upon it, and k received instruction. 33 Yet a little sleep, l a little slumber, a little folding of the hands to sleep. 34 So thy poverty cometh as one that travaileth by the way, and thy necessity like an armed man. Chapter XXV 1 2 THESE ARE ALSO PARABLES of Salomn, which the a men of Hezekiah King of Iudh b copied out. The glory of God is to c conceal a thing secret: but the d Kings honour is to search out a thing.

22 g Meaning, either of the wicked, and seditious, as verse 19, and 21, or of them that fear not God nor obey their King. 23 " Hebrew: to know the face. 24 * Chapter 17.13, Isaiah 5.23 27 h Be sure of the means how to compass it before thou take any enterprise in hand. 29 * Chapter 20.22 29 i He sheweth what is the nature of the wicked, to revenge wrong for wrong. 32 k That I might learn by another mans fault. 33 l Read Chapter 6.10. Chapter XXV 1a Whom Hezekih appointed for this purpose. 1b That is, gathered out of divers books of Salomn. 2c God doeth not reveal the cause of his judgments to man. 2d Because the King ruleth by the revealed word of God, the cause of his doings must appear, and therefore he must use diligence in trying out of causes.

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217

3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20

The heavens in height, and the earth in deepness, and the e Kings heart can no man search out. Take the f dross from the silver, and there shall proceed a vessel for the finer. Take g away the wicked from the King, and his throne shall be established in righteousness. Boast not thy self before the King, and stand not in the place of great men. * For it is better, that it be said unto thee, Come up hither, than thou to be put lower in the presence of the prince whom thine eyes have seen. Go not forth hastily to strife, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame. Debate thy matter with thy neighbour, and discover not the secret to another, Lest he that heareth it put thee to shame, and thine infamy do not h cease. A word spoken in his place, is like apples of gold with pictures of silver. He that reproveth the wise, and the obedient ear, is as a golden earring and an ornament of fine gold. As the i cold of the snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters. A man that boasteth of false liberality, is like k clouds and wind without rain. A prince is pacified by staying l of anger, and a soft tongue breaketh the m bones. If thou have found honey, eat that is n sufficient for thee, lest thou be overfull, and vomit it. Withdraw thy foot from thy neighbours house, lest he be weary of thee, and hate thee. A man that beareth false witness against his neighbour, is like an hammer and a sword, and a sharp arrow. Confidence in an unfaithful man in time of trouble, is like a broken tooth and a sliding foot. He that taketh away the garment in the cold season, is like vinegar poured upon o" nitre, or like him that singeth songs to an heavy heart.

He sheweth that it is to hard for man to attain to the reason of all the secret doings of the King: even when he is upright, and doeth his duty. 4f When vice is removed from a King, he is a mete vessel for the Lords use. 5g It is not enough that he be pure him self, but that he put away others that be corrupted. 7* Luke 14.10 10 h Lest whereas thou thinkest by this means to have an end of the matter, it put thee to farther trouble. 13 i In the time of great heat when men desire cold. 14 k Which have an outward appearance, and are nothing within. 15 l By not ministering occasion to provoke him farther. 15 m That is, the heart that is bent to angry, as Chapter 15.1. 16 n Use moderately the pleasures of this world. 20 o Which melteth it, and consumeth it. 20 " Or, alum.

3e

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Proverbs
*

21 22 23 24 25 26 27 28

If he that hateth thee be hungry, give him bread to eat, and if he be thirsty, give him water to drink. For thou shalt lay p coals upon his head, and the Lord shall recompense thee. As the Northwind driveth away the rain, so doeth an angry countenance the slandering tongue. * It is better to dwell in a corner of the house top, than with a contentious woman in a wide house. As are the cold waters to a weary soul, so is good news from a far country. A righteous man falling down before the wicked, is like a troubled well, and a corrupt spring. It is not good to eat much honey: * so to search their own glory is not glory. A man that refraineth not his appetite, is like a city which is q broken down, and without walls. Chapter XXVI As the snow in the summer, and as the rain in the harvest are not met, so is honour unseemly for a fool. As the sparrow by flying, and the swallow by flying escape, so the curse that is causeless, shall not come. Unto the horse belongeth a whip, to the ass a bridle, and a rod to the fools back. Answer not a fool a according to his foolishness, lest thou also be like him. Answer a fool b according to his foolishness, lest he be wise in his own " conceit. He that sendeth a message by the hand of a fool, is as he that cutteth off c the feet, d and drinketh iniquity. As they that lift up the legs of the lame, so is a parable in a fools mouth. As the closing up of a precious stone in an heap of stones, so is he that giveth glory to a fool. As a thorn standing e up in the hand of a drunkard, so is a parable in the mouth of fools.

1 2 3 4 5 6 7 8 9

21 * 22 p

Romans 12.19 Thou shalt as it were by force overcome him, in so much that his own conscience shall move him to acknowledge thy benefits, and his heart shall be inflamed. 24 * Chapter 21.3 27 * Eccle. 3.22 28 q And so is in extreme danger. Chapter XXVI 4a Consent not unto him in his doings. 5b Reprove him as the matter requireth. 5" Hebrew: eyes. 6c To wit, of the messenger, whom he sendeth. 6d That is, receiveth damage thereby. 9e Whereby he both hurteth him self and others.

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10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28

The excellent that formed all things, both rewardeth the fool and rewardeth the transgressors. * As a dog turneth again to his own vomit, so a fool turneth to his foolishness. Seest thou a man wise in his own conceit? g more hope is of a fool than of him. The slothful man saith, h A lion is in the way: a lion is in the streets. As the door turneth upon his hinges, so doeth the slothful man upon his bed. * The slothful hideth his hand in his bosom, and it grieveth him to put it again to his mouth. The sluggard is wiser in his own conceit, than seven men that can render a reason. He that passeth by and medleth with the strife that belongeth not unto him, is as one that taketh a dog by the ears. As he that feigneth him self mad, casteth firebrands, arrows, and mortal things, So dealeth the deceitful man i with his friend and saith, Am not I in sport? Without wood the fire is quenched, and without a tale bearer strife ceaseth. * As the coal maketh burning coals, and wood a fire, so the contentious man is apt to kindle strife. * The words of a tale bearer are as flatterings, and they go down into the bowels of the belly. As silver dross overlaid upon a potsherd, so are burning lips, and k an evil heart. He that hateth, will counterfeit with his lips, but in his heart he layeth up deceit. Though he speak favorably, believe him not: for there are l seven abominations in his heart. Hatred may be covered by deceit: but the malice thereof shall be discovered in the m Congregation. * He that diggeth a pit shall fall therein, and he that rolleth a stone, it shall return unto him. A false tongue hateth the afflicted, and a flattering mouth causeth ruin.

10 f 11 * 12 g 13 h 15 * 19 i 21 * 22 * 23 k 25 l 26 m 27 *

Meaning, God. 2 Peter 2.22 For the fool will rather be counseled than he: also the fool sinneth of ignorance and the other of malice. Read Chapter 22.13. Chapter 19.34 Which dissembleth him self to be that he is not. Eccl. 38.12 Chapter 18.8 They will soon break out and utter them selves. Meaning many: he useth the number certain for the uncertain. In the assembly of the godly. Eccles 10.8, Eccl 27.30

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Chapter XXVII 1 2 3 4 5 6 7 8 9 10 Boast not thy self of to a morrow: for thou knowest not what a day may bring forth. Let another man praise thee, and not thine own mouth: a stranger, and not thine own lips. * A stone is heavy, and the sand weighty: but a fools wrath is heavier than them both. Anger is cruel, and wrath is raging: but who can stand before b envy? Open rebuke is better than secret love. The wounds of a lover are faithful, and the kisses of an enemy are c pleasant. * The person that is full, despiseth an honey comb: but unto the hungry soul every bitter thing is sweet. As a bird that wandereth from her nest, so is a man that wandereth from his own place. As ointment and perfume rejoice the heart, so doeth the sweetness of a mans friend by hearty counsel. Thine own friend and thy fathers friend forsake thou not: neither enter into thy brothers d house in the day of thy calamity: for better is a neighbour that is near, than a brother far off. My son, be wise, and rejoice mine heart, that I may answer him that reproacheth me. e A prudent man seeth the plague, and hideth him self: but the foolish go on still, and are punished. * Take his garment that is surety for a stranger, and a pledge of him for the stranger. He that " praiseth his friend with a loud voice, rising f early in the morning, it shall be counted to him as a curse. * A continual dropping in the day of rain, and a contentious woman are alike.

11 12 13 14 15

Chapter XXVII 1a Delay not the time, but take occasion when it is offered. 3* Eccl 22.18 4b For the envious are obstinate and can not be reconciled. 6c They are flattering, and seem friend full. 7* Iob 6.6 10 d Trust not to any worldly help in the day of thy trouble. 12 e Read Chapter 19.3. 13 * Chapter 20.16 14 " Hebrew: blesseth. 14 f Hastily and without cause. 15 * Chapter 19.20 & 21.9

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16 17 18 19 20 21 22 23 24 25 26 27

He that hideth her, hideth the wind, and she is as the oil in his right hand, that uttereth it self. Iron sharpeneth iron, so doeth g man sharpen the face of his friend. He that keepeth the fig tree, shall eat the fruit thereof: so he that waiteth upon his master, shall come to honour. As in water face answereth to face, h so the heart of man to man. The grave and destruction can never be full, so * the eyes of man can never be satisfied. * As is the fining pot for silver and the furnace for gold, so is every man according to his i dignity. Though thou shouldest bray a fool in a mortar among wheat brayed with a pestle, yet will not his foolishness depart from him. Be diligent to know the state of thy flock, and take heed to the herds. For riches remain not alway, nor the crown from generation to generation. The hay discovereth it self, and the grass appeareth, and the herbs of the mountains are gathered. The k lambs are for thy clothing, and the goats are the price of the field. And let the milk of the goats be sufficient for thy food, for the food of thy family, and for the sustenance of thy maids. Chapter XXVIII The wicked a flee when none pursueth: but the righteous are bold as a lion. For the transgression of the land b there are many princes thereof: but by a man of understanding and knowledge a realm likewise endureth long. A poor man, if he oppress the poor, is like a raging rain, that leaveth no food. They that forsake the Law, praise the wicked: but they that keep the Law, set them selves against them. Wicked men understand not judgment: but they that seek the Lord understand all things. * Better is the poor that walketh in his uprightness, than he that perverteth his ways, though he be rich.

1 2 3 4 5 6

17 g 19 h 20 * 21 * 21 I 26 k

One hasty man provoketh another to anger. There is no difference between man and man by nature, but only the grace of God maketh the difference. Eccl. 14.9 Chapter 17.3 That is, he is either known to be ambitious and glorious or humble and modest. This declareth the great goodness of God towards man, and the diligence that he requireth of him for the preservation of his gifts. Chapter XXVIII 1a Because their own conscience accuseth them. 2b The state of the common weal is often times changed. 6* Chapter 19.1

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7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22

He that keepeth the Law, is a child of understanding: but he that feedeth the gluttons, shameth his father. He that increaseth his riches by usury and interest, gathereth c them for him that will be merciful unto the poor. He that turneth away his ear from hearing the Law, even his prayer shall be d abominable. He that causeth the righteous to go astray by an evil way, shall fall into his own pit, and the upright shall inherit good things. The rich man is wise in his own conceit: but the poor that hath understanding, can try e him. * When righteous men rejoice, there is great glory: but when the wicked come up, the man f is tried. He that hideth his sins, shall not prosper: but he that confesseth, and forsaketh them, shall have mercy. Blessed is the man that g feareth alway: but he that hardeneth his heart, shall fall into evil. As a roaring lion, and an hungry bear, so is a h wicked ruler over the poor people. A prince destitute of understanding, is also a great oppressor: but he that hateth covetousness, shall prolong his days. A man that doeth violence against the blood of a person, shall flee unto the grave, and they shall not i stay him. He that walketh uprightly, shall be saved: but he that is froward in his ways, shall once fall. * He that tilleth his land, shall be satisfied with bread: but he that followeth the idle, shall be filled with poverty. A faithful man shall abound in blessings, and * he that maketh haste to be rich, shall not be innocent. To have respect of persons is not good: for that man will transgress for a piece of k bread. A man with a wicked l eye hasteth to riches, and knoweth not, that poverty shall come upon him.
For God will take away the wicked usurer, and give his goods to him that shall bestow them well. Because it is not of faith, which is grounded of Gods word, or Law, which the wicked contemn. And judge that he is not wise. Chapter 29.2 He is known by his doings to be wicked. Which standeth in awe of God and is afraid to offend him. For he can never be satisfied, but ever oppresseth and spoileth. None shall be able to deliver him. Chapter 12.11, Eccl 20.30 Chapter 13.11 & 20.21 He will be abused for nothing.

8c 9d 11 e 12 * 12 f 14 g 15 h 17 i 19 * 20 * 21 k

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23 24 25 26 27 28

He that rebuketh a man, shall find more favour at length, than he that flattereth with his tongue. He that robbeth his father and mother, and saith, it is no transgression, is the companion of a man that destroyeth. He that is of a proud heart, stirreth up strife: but he that trusteth in the Lord, shall be m fat. He that trusteth in his own heart, is a fool: but he that walketh in wisdom, shall be delivered. He that giveth unto the poor, shall not lack: but he that hideth his eyes, shall have many curses. * When the wicked rise up, men hide them selves: but when they perish, the righteous increase. Chapter XXIX

A man that hardeneth his neck when he is rebuked, shall suddenly be destroyed and can not be cured. * When the righteous " are in authority, the people rejoice: but when the wicked 2 beareth rule, the people sigh. 3 A man that loveth wisdom, rejoiceth his father: * but he that feedeth harlots, wasteth his substance. 4 A King by judgment maintaineth the country: but a man receiving gifts, destroyeth it. 5 A man that flattereth his neighbour, a spreadeth a net for his steps. 6 In the transgression of an evil man is his b snare: but the righteous doeth sing and rejoice. 7 The righteous knoweth the cause of the poor: but the wicked regardeth not knowledge. 8 Scornful men bring a city into a snare: but wise men turn away wrath. 9 If a wise man contend with c a foolish man, whether he be angry or laugh, there is no rest. 10 Bloody men hate him that is upright: but the just have care of his soul. 11 A fool poureth out all his mind: but a wise man keepeth it in till afterward.
22 l Meaning him that is covetous. 25 m Shall have all things in abundance. 28 * Chapter 29.2 Chapter XXIX 2* Chapter 28.13 & 28 2" Or, are increased. 3* Luke 15.13 5a He that giveth ear to the flatterer, is in danger as the bird is before the fouler. 6b He is ever ready to fall into the snare that he layeth for others. 9c He can bear no admonition in what sorest soever it is spoken.

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12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27

Of a prince that hearkeneth to lies, all his servants are wicked. The poor and the usurer meet together, and the Lord lighteneth both their eyes. * A King that judgeth the poor in truth, his throne shall be established for ever. The rod and correction give wisdom: but a child set a liberty, maketh his mother ashamed. When the wicked are increased, transgression increaseth: but the righteous shall see their fall. Correct thy son and he will give thee rest, and will give pleasures to thy soul. d Where there is no vision, the people decay: but he that keepeth the Law, is blessed. A e servant will not be chastised with words: though he understand, yet he will not " answer. Seest thou a man hasty in his matters? there is more hope of a fool, than of him. He that delicately bringeth up his servant from youth, at length he will be even as his son. * An angry man stirreth up strife, and a furious man aboundeth in transgression. * The pride of a man shall bring him low: but the humble in spirit shall enjoy glory. He that is partner with a thief, hateth his own soul: he heareth cursing, and declareth it not. The fear of man bringeth a f snare: but he that trusteth in the Lord, shall be exalted. Many do seek the face of the ruler: but every mans g judgment cometh from the Lord. A wicked man is abomination to the just, and he that is upright in his way, is abomination to the wicked.
*

13 * 14 * 18 d 19 e 19 " 22 * 23 * 25 f 26 g

Chapter 22.2 Chapter 20.28 Where there are not faithful ministers of the word of God. He that is of a servile and rebellious nature. Or, regard. Chapter 15.18 Iob 22.29 He that feareth man more than God falleth into a snare and is destroyed. He needeth not to flatter the ruler: for what God hath appointed, that shall come to him.

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Chapter XXX
2 To humble our selves in consideration of Gods works. 5 The word of God is perfect. 11 Or the wicked and hypocrites. Of things that are never satiate. 18 Of others that are wonderful.

THE WORDS OF a AGUR THE SON OF IAKEH.

1 2 3 4 The prophecy which the man spake unto Ithil, even to bb Ithil, and Ucl. Surely I am more c foolish than any man, and have not the understanding of a man in me. For I have not learned wisdom, nor attained to the knowledge of holy things. Who hath ascended up to d heaven, and descended? Who hath gathered the wind in his fist? Who hath bound the waters in a garment? Who hath established all the ends of the world? What is his name, and what is his sons name, if thou canst tell? * Every word of God is pure: he is a shield to those, that trust in him. * Put nothing unto his words, lest he reprove thee, and thou be found a liar. Two e things have I required of thee: deny me them not before I die. Remove far from me vanity and lies: give me not poverty, nor riches: feed me with food convenient for me, Lest I be full, and deny thee, and say, f Who is the Lord? or lest I be poor and steal, and take the Name of my God in vain. Accuse not a servant unto his master, lest he curse thee, g when thou hast offended. There is a generation that curseth their father, and doeth not bless their mother. There is a generation that are pure in their own conceit, and yet are not washed from their filthiness. There is a generation, whose eyes are haughty, and their eye lids are lifted up. There is a generation, whose teeth are as swords, and their chaws as knives to eat up the afflicted out of the earth, and the poor from among men. The horse leach hath h two daughters which cry, Give, give. There be three things that will not be satisfied: yea, four that say not, It is enough.

5 6 7 8 9 10 11 12 13 14 15

Chapter XXX 1a Who was an excellent man in virtue and knowledge in the time of Salomn. 1b Which were Agurs scholars or friends. 2c Herein he declareth his great humility who would not attribute any wisdom to him self, but all unto God. 4d Meaning, to know the secrets of God, as though he would say, None. 5* Psalm 19.8 6* Deuteronomy 4.2 & 12.32 7e He maketh this request to God. 9f Meaning, that they that put their trust in their riches, forget God, and that by to much wealth men have an occasion to the same. 10 g In accusing him without cause. 15 h The leach hath two forks in her tongue, which here he calleth her two daughters, whereby she sucketh the blood: and is never satiate: even so are the covetous extortioners insatiable.

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16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33

The grave, and the barren womb, the earth that can not be satisfied with water, and the fire that saith not, It is enough. The eye that mocketh his father and despiseth the instruction of his mother, let the ravens i of the valley pick it out, and the young eagles eat it. There be three things hid from me: yea, four that I know not. The way of an eagle in the air, the way of a serpent upon a stone, the way of a ship in the midst of the sea, and the way of a man with a maid. Such is the way also of an adulterous woman: she eateth and k wipeth her mouth, and saith, I have not committed iniquity. For three things the earth is moved: yea, for four it can not sustain it self: For l a servant when he reigneth, and a fool when he is filled with meat, For the hateful woman, when she is married, and for a handmaid that is m heir to her mistress. These be four small things in the earth, yet they are n wise and full of wisdom: The pismires a people not strong, yet prepare they their meat in summer: The conies a people not mighty, yet make their houses in the rock: The grasshopper hath no King, yet go they forth all by bands: The spider taketh hold o with her hands, and is in Kings palaces. There be three things that order well their going: yea, four are comely in going, A lion which is strong among beasts, and turneth not at the sight of any: A lusty greyhound, and a goat, and a King against whom there is no rising up. If thou hast been foolish in lifting thy self up, and if thou hast thought wickedly, lay thine hand p upon thy mouth. When one churneth milk, he bringeth forth butter: and he that wringeth his nose, causeth blood to come out: so he that forceth wrath, bringeth forth strife. Chapter XXXI THE WORDS OF KING a Lemul: The b prophecy which his mother taught him. What my son! and what the son of c my womb! and what, son of my desires!

2 He exhorteth chastity and justice, 10 And sheweth the conditions of a wife and worthy woman.

1 2

17 i Which hunt [hante] in the valley for carions. 20 k She hath her desires, and alter counterfeiteth as though she were an honest woman. 22 l These commonly abuse the state whereunto they are called. 23 m Which is married to her master after the death of her masters. 24 n They contain great doctrine and wisdom. 28 o If man be not able to compass these common things by his wisdom, we can not attribute wisdom to man but folly. 32 p Make a stay and continue not in doing evil. Chapter XXXI 1a That is, of Salomn, who was called Lemul, that is, of God because God had ordained him to be King over Israel. 1b The doctrine, which his mother Bathsheba taught him. 2c By this often repetition of one thing she declareth her motherly affection.

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3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24

Give not thy strength unto women, d nor thy ways, which is to destroy Kings. It is not for Kings, Lemul, it is not for Kings to drink wine, nor for princes e strong drink, Lest he drink, and forget the decree, and change the judgment of all the children of affliction. Give ye strong drink unto him, that is ready to perish, and wine unto them that have grief of heart. Let him drink, that he may forget f his poverty, and remember his misery no more. Open thy mouth for the g dumb in the cause of all the children of destruction. Open thy mouth: judge righteously, and judge the afflicted, and the poor. Who shall find a virtuous woman? for her price is far above the pearls. The heart of her husband trusteth in her, and he shall have no need of h spoil. She will do him good, and not evil all the days of her life. She seeketh wool and flax, and laboreth cheerfully with her hands. She is like the ships of merchants: she bringeth her food from afar. And she riseth, while it is yet night: and giveth " the portion to her household, and the i ordinary to her maids. She considereth a field, and k getteth it: and with the fruit of her hands she planteth a vineyard. She girdeth her loins with strength, and strengtheneth her arms. She feeleth that her merchandise is good: her candle is not put out by night. She putteth her hands to the weave, and her hands handle the spindle. She stretcheth out her hand to the poor, and putteth forth her hands to the needy. She feareth not the snow for her family: for all her family is clothed with " scarlet. She maketh herself carpets: fine linen and purple is her garment. Her husband is known in the l gates, when he sitteth with the Elders of the land. She maketh " sheets, and selleth them, and giveth girdles unto the merchant.

3d 4e 7f 8g 11 h 15 " 15 i 16 k 21 " 23 l 24 "

Meaning, that women are the destruction of Kings, if they have them. That is, the King must not give him self to wantonness and neglect his office, which is to execute judgment. For wine doeth comfort the heart, as Psalm 104.15. Defend their cause that are not able to help them selves. He shall not need to use any unlawful means to gain his living. Or, meat, as Psalm 111.5. She prepareth their meat betime. She purchaseth it with the gains of her travail. Or, with double. In the assemblies and places of judgment. Or, linen cloth.

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Ecclesiastes
m

25 26 27 28

Strength and honour is her clothing, and in the latter day she shall rejoice. She openeth her mouth with wisdom, and the n law of grace is in her tongue. She overseeth the ways of her household, and eateth not the bread of idleness. Her children rise up, and o call her blessed: her husband also shall praise her, saying, 29 Many daughters have done virtuously: but thou surmountest them all. 30 Favour is deceitful, and beauty is vanity: but a woman that feareth the Lord, she shall be praised. 31 Give p her of the fruit of her hands, and let her own works praise her in the q gates.

ECCLESIASTES, Or The Preacher

The Argument Salomn, as a preacher and one that desired to instruct all in the way of salvation, describeth the deceivable vanities of this world, that man should not be addicted to any thing under the sun, but rather inflamed with the desire of the heavenly life: therefore he consulteth their opinions, which set their felicity, either in knowledge, or in pleasures, or in dignity and riches, shewing that mans true felicity consisteth in that that he is united with God and shall enjoy his presence: so that all other things must be rejected, save in as much as they further us to attain to this heavenly treasure, which is sure and permanent, and can not be found in any other save in God alone.

Chapter I
2 All things in this world are full of vanity, and of none endurance. 13 All mans wisdom is but folly and grief.

1 2 3 4

The words of the a Preacher, the son of David King in Ierusalm. b Vanity of vanities, saith the Preacher: vanity of vanities, all is vanity. What remaineth unto man in all his c travail, which he suffereth under the sun? One generation passeth, and another generation succeedeth: but the earth remaineth for d ever.

25 m After that he had spoken of the apparel of the body, he now declareth the apparel of the spirit. 26 n Her tongue is as a book whereby one might learn many good things: for she delighteth to talk of the word of God. 28 o That is, do her reverence. 31 p Confess her diligent labours and commend her therefore. 31 q For as much as the most honorable are clad in the apparel that she made. Ecclesiastes Chapter I 1a Salomn is here called a Preacher, or one that assembleth the people, because he teacheth the true knowledge of God, and how men ought to pass their life in this transitory world. 2b He condemneth the opinions of all men that set felicity in any thing, but in God alone, seeing that in this world all things are as vanity and nothing. 3c Salomn doeth not condemn mans labour or diligence, but sheweth that there is no full contentation in any thing under the heaven, nor in any creature, for asmuch as all things are transitory.

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14 15 16

17

The sun riseth, and the sun goeth down, and draweth to his place, where he riseth. The e wind goeth toward the South, and compasseth toward the North: the wind goeth round about, and returneth by his circuits. * All the rivers go into the sea, yet the sea is not full: for the rivers go unto the place, f whence they return, and go. All things are full of labour: man can not utter it: the eye is not satisfied with seeing, nor the ear filled with hearing. g What is it that hath been? that that shall be: and what is it that hath been done? that which shall be done: and there is no new thing under the sun. Is there anything, whereof one may say, Behold this, it is new? it hath been already in the old time that was before us. There is no memory of the former, neither shall there be a remembrance of the latter that shall be, with them that shall come after. h I the Preacher have been King over Israel in Ierusalm: And I have given mine heart to search and find out wisdom by all things that are done under the heaven: (this sore travail hath God given to the sons of men, i to humble them thereby) I have considered all the works that are done under the sun, and behold, all is vanity, and vexation of the spirit. That which is k crooked, can none make straight: and that which faileth, can not be numbered. I thought in mine heart, and said, Behold, I am become great, and excel in wisdom all them that have been before me in Ierusalm: and mine heart hath seen much wisdom and knowledge. And I gave mine heart to know wisdom and knowledge, l madness and foolishness: I knew also that this is a vexation of the spirit.

4d 6e 7* 7f 9g 12 h 13 i 15 k 17 l

One man dieth after another, and the earth remaineth longest, even to the last day, which yet is subject to corruption. By the sun, wind and rivers he sheweth that the greatest labour and longest hath an end, and therefore there can be no felicity in this world. Eccles. 40.11 The sea which compasseth all the earth, filleth the veins thereof, the which power out springs and rivers into the sea again. He speaketh of times and seasons and things done in them, which as they have been in times past, so come they to pass again. He proveth that if any could have attained to felicity in this world by labour and study, he chiefly should have obtained it, because he had gifts and aides of God thereunto above all other. Man of nature hath a desire to know, and yet is not able to come to the perfection of knowledge, which is the punishment of sin, to humble man, and to teach him to depend only upon God. Man is not able by all his diligence to cause things to go other wise than they do: neither can he number the faults that are committed, much less remedy them. That is, vain things, which served unto pleasure, wherein was no commodity, but grief and trouble of conscience.

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18

For in the multitude of wisdom is much knowledge, increaseth sorrow. Chapter II

grief: and he that increaseth

Pleasures, sumptuous buildings, riches and possessions are but vanity. 14 The wise and the fool have both one end, touching the bodily death.

I said in mine heart, Go to now, I will prove a thee with joy: therefore take thou pleasure in pleasant things: and behold, this also is vanity. 2 I said of laughter, Thou art mad: and of joy, What is this that thou doest? 3 I sought in mine heart " to give my self to wine, and to lead mine heart in b wisdom, and to take hold of folly, till I might see where is that goodness of the children of men, which they " enjoy under the sun: the whole number of the days of their life. 4 I have made my great works: I have built me houses: I have planted me vineyards. 5 I have made me gardens and " orchards, and planted in them trees of all fruit. 6 I have made me cisterns of water, to water therewith the woods that grow with trees. 7 I have gotten servants and maids, and had children born in the c house: also I had great possession of beeves and sheep above all that were before me in Ierusalm. 8 I have gathered unto me also silver and gold, and the chief treasures of Kings and provinces: I have provided me men singers and women singers, and the d delights of the sons of men, as a woman e taken captive, and women taken captives. 9 And I was great, and increased above all that were before me in Ierusalm: also my wisdom f remained with me. 10 And what soever mine eyes desired, I withheld it not from them: I withdrew not mine heart from any joy: for mine heart rejoiced in all my labour: and this was my g portion of all my travail. 1
18 m Wisdom and knowledge can not be come by without great pain of body and mind: for when a man hath attained to the heist, yet is his mind never fully content: therefore in this world is no true felicity. Chapter II 1a Salomn maketh this discourse with him self, as though he would try whether there were contentation in ease and pleasures. 3" Hebrew: draw my flesh to wine. 3b Albeit I gave my self to pleasures, yet I thought to keep wisdom and the fear of God in mine heart, and govern mine affairs by the same. 3" Hebrew: do 5" Hebrew: paradises. 7c Meaning, of the servants or slaves, which he had bought: so the children born in their servitude, were the masters. 8d That is, whatsoever men take pleasure in. 8e Which were the most beautiful of them that were taken in war, as Judges 5.30. Some understand by these words, no women but instruments of music. 9f For all this God did not take his gift of wisdom from me.

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11

12 13 14 15

16

17 18 19

20 21

22

Then I looked on all my works that mine hands had wrought, and on the travail that I had labored to do: and behold, all is vanity and vexation of the spirit: and there is no profit under the sun. And I turned to behold h wisdom, and madness and folly: (for who is the man that " will come after the King in things, which men now have done?) Then I saw that there is profit in wisdom, more than in folly: as the light is more excellent than darkness. * For the wise mans i eyes are in his head, but the fool walketh in darkness: yet I know also that the same k condition falleth to them all. Then I thought in mine heart, It befalleth unto me, as it befalleth to the fool. Why therefore do I then labour to be more wise? And I said in mine heart, that this also is vanity. For there shall be no remembrance of the wise, nor of the fool l for ever: for that that now is, in the days to come shall all be forgotten. And m how dieth the wise man, as doeth the fool? Therefore I hated life: for the work that is wrought under the sun is grievous unto me: for all is vanity, and vexation of the spirit. I hated also all my labour, wherein I had travailed under the sun, which I shall leave to the man that shall be after me. And who knoweth whether he shall be wise or foolish? yet shall he have rule over all my labour, wherein I have travailed, and wherein I have shewed my self wise under the sun. This is also vanity. Therefore I went about to make mine heart n abhor all the labour, wherein I had travailed under the sun. For there is a man whose travail is in wisdom, and in knowledge and in equity: yet to a man that hath not travailed herein, shall he o give his portion: this also is vanity and a great grief. For what hath man of all his travail and grief of his heart, wherein he hath travailed under the sun?

10 g 12 h

This was the fruit of all my labour, a certain pleasure mix with care, which he calleth vanity in the next verse. I be thought with my self whether it were better to follow wisdom, or mine own affections and pleasures, which he calleth madness. 12 " Or, compare with the King. 14 * Proverbs 17.24 14 i He forfeiteth things, which the fool can not for lack of wisdom. 14 k For both die and are forgotten, as verse 16, or they both alike have prosperity and authority. 16 l Meaning, in this world. 16 m He wondereth that men forget a wise man, being dead, as soon as they do a fool. 20 n That I might seek the true felicity which is in God. 21 o Among other griefs this was not the least to leave that which he had gotten by great travail, to one that had taken no pain therefore, and whom he knew not whether he were a wise man or a fool.

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For all his days are sorrows, and his travail grief: his heart also taketh not rest in the night: which also is vanity. 24 There is no profit to man: but that he eat, and drink, and p delight his soul with the profit of his labour: I saw also this, that it was of the hand of God. 25 For who could eat, and who could haste to q outward things more than I? 26 Surely to a man that is good in his sight, God giveth wisdom, and knowledge, and joy: but to the sinner he giveth pain, to gather, and to heap to give to him that is good before God: this is also vanity, and vexation of the spirit. Chapter III
2 All things have their time. 14 The works of God are perfect, and cause us to fear him. 17 God shall judge both the just, and unjust.

To all things there is an a appointed time, and a time to every purpose under the heaven. 2 A time to be born, and a time to die: a time to plant, and a time to pluck up that, which is planted. 3 A time to slay, and a time to heal: a time to break down, and a time to build. 4 A time to weep, and a time to laugh: a time to mourn, and a time to dance. 5 A time to cast away stones, and a time to gather stones: a time to embrace, and a time to be far from embracing. 6 A time to seek, and a time to lose: a time to keep, and a time to cast away. 7 A time to rent, and a time to sow: a time to keep silence, and a time to speak. 8 A time to love, and a time to hate: a time of war, and a time of peace. 9 What profit hath he that worketh of the thing wherein he travaileth? 10 I have seen the travail that God hath given to the sons of men b to humble them thereby. 11 He hath made everything beautiful in his time: also he hath set the c world in their heart, yet can not man find out the work that God hath wrought from the beginning even to the end. 12 I know that there is nothing good in them, but to rejoice, and to do good in his life. 1

24 p

When man hath all laboured, he can get no more than food, and refreshing, yet he confesseth also that thus cometh of Gods blessing, as Chapter 3.13. 25 q Meaning, to pleasures. Chapter III 1a He speaketh of this diversity of time for two causes, first to declare that there is nothing in this world perpetual next to teach us not to be grieved, if we have not all things at once according to our desires, neither enjoy them so long as we would with. 10 b Read Chapter 3.13. 11 c God hath given man a desire, and affection to seek out the things of this world and to labour therein.

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15 16 17 18 19

20 21 22

And also that every man eateth and drinketh, and seeth the commodity of all his labour: this is the d gift of God. I know that whatsoever God shall do, it shall be for e ever: to it can no man add, and from it can none diminish: for God hath done it, that they should fear before him. What is that which hath been? that is now: and that that shall be, hath now been: for God f requireth that which is past. And moreover I have seen under the sun the place of judgment, where was wickedness, and the place of justice where was iniquity. I thought in mine heart, God will judge the just and the wicked: for time is g there for every purpose and for every work. I considered in mine heart the state of the children of men that God had h purged them: yet to see to, they are in them selves as beasts. For the condition of the children of men, and the condition of beasts are even as one i condition unto them. As the one dieth, so dieth the other: for they have all one breath, and there is no excellency of man above the beast: for all is vanity. All go to one place, and all was of the dust, and all shall return to the dust. Who k knoweth whether the spirit of man ascend upward, and the spirit of the beast descend downward to the earth? Therefore I see that there is nothing better than that a man should l rejoice in his affairs, because that is his portion. For who shall bring him to see what shall be after him? Chapter IIII

1 The innocents are approved. 4 Mens labours are full of abuse and vanity. 9 Mans society is necessary. 13 A young man poor, and wise is to be preferred to an old King that is a fool.

So a I turned and considered all the oppressions that are wrought under the sun, and behold, the tears of the oppressed, and none comforteth them: and lo, the strength is of the hand of them that oppress them, and none comforteth them.

13 d

Read chapter 2.24 and these places declare that we should do all things with sobriety, and the fear of God, forasmuch as he giveth not his gifts to the intent that they should be abused. 14 e That is, man shall never be able to let Gods work, but as he hath determined, so it shall come to past. 15 f God only causeth that, which is past, to return. 17 g Meaning, which God, howsoever man neglect his duty. 18 h And made them pure in their first creation. 19 i Man is not able by his reason, and judgment to put difference between man and beast, as touching those things whereunto both are subject: or the eye can not judge any other wife of a man being dead, then of a beast, which is dead: yet by which word of God and faith we easily know the diversity, as verse 21. 21 k Meaning, that reason can not comprehend that which faith believeth herein. 22 l By the often repetition of this sentence, as Chapter 2.24 and chapter 3.12, and 22, chapter 5.17 and chapter 8.15, he declareth that man by reason can comprehend nothing better in this life than to use the gifts of God soberly and comfortably: for to know farther is a special gift of God revealed by his Spirit. Chapter IV 1a He maketh here another discourse with him self concerning the tyranny of them that oppressed the poor.

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9 10 11 12 13 14 15 16

Wherefore I praised the b dead which now are dead, above the living, which are yet alive. And I count him c better than them both, which hath not yet been: for he hath not seen the evil works which are wrought under the sun. Also I beheld all travail, and all d perfection of works that this is the envy of a man against his neighbour: this also is vanity and vexation of spirit. The fool foldeth his hands, and e eateth up his own flesh. Better is an handful with quietness, than two handfuls with labour and vexation of spirit. Again I returned, and saw vanity under the sun. There is one alone, and there is not a second, which hath neither son nor brother, yet is there none end of all his travail, neither can his eye be satisfied with riches: neither doeth he think, For whom do I travail and defraud my soul of pleasure? this also is vanity, and this is an evil travail. f Two are better than one: for they have better wages for their labour. For if they fall, the one will lift up his fellow: but woe unto him that is alone: for he falleth, and there is not a second to lift him up. Also if two sleep together, then shall they have heat: but to one how should there be heat? And if one overcome him, two shall stand against him: and a threefold g cord is not easily broken. Better is a poor and wise child, than an old and foolish King, which will no more be admonished. For out of the h prison he cometh forth to reign: when as he that is i born in his kingdom, is made poor. I beheld all the living, which walk under the sun, k with the second child, which shall stand up in his place. There is none l end of all the people, nor of all that were before them, and they that come after, shall not rejoice in him: surely this is also vanity and vexation of spirit.
Because they are no more subject and to these oppressions. He speaketh according to the judgment of the flesh, which can not abide to feel, or see troubles. The more profit that the work is the more is it envied of the wicked. For idleness he is compelled to destroy him self. Forasmuch as when man is alone, he can either help him self nor others, he sheweth that men ought to live in mutual society, to the intent they may be profitable one to another, and that their things may increase. By this proverb he declareth how necessary it is, that men should live in society. That is, from a poor, and base estate, or out of trouble, and prison, as Ioseph did, Genesis 41.14. Meaning, that is born a King. Which follow, and flatter the Kings son, or him that shall succeed: to enter into credit with them in hope of gain. They never cease by all means to creep into favour: but when they obtain not their greedy desires, they think them selves abused, as other have been in time past, and so care no more for him.

2b 3c 4d 5e 9f 12 g 14 h 14 i 15 k 16 l

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17

Take heed to thy m foot when thou enterest into the House of God, and be more near to hear than to give the sacrifice of n fools: for they know not that they do evil. Chapter V

1 Not to speak lightly, chiefly in Gods matters. 9 The covetous can never have enough. 11 The laborers sleep is sweet. 14 Man when he dieth, taketh nothing with him. 18 To live joyfully, and with a contented mind is the gift of God.

Be not a rash with thy mouth, nor let thine heart be hasty to utter a thing before God: for God is in the heavens, and thou art on the earth: therefore let thy words be b few. 2 For as a dream cometh by the multitude of business: so the voice of a fool is in the multitude of words. * 3 When thou hast vowed a vow to God, defer not to pay it: for he delighteth not in fools: pay therefore that thou hast c vowed. 4 It is better that thou shouldest not vow, than that thou shouldest vow and not pay it. 5 Suffer not thy mouth to make thy d flesh to sin: neither say before the e Angel, that this is ignorance: wherefore shall God be angry by thy voice, and destroy the work of thine hands? 6 For in the multitude of dreams, and vanities are also many words: but fear thou God. 7 If in a country thou seest the oppression of the poor, and the defrauding of judgment and justice, be not astonied at the matter: for he that is f higher than the highest, regardeth, and there be higher than they. 8 And the g abundance of the earth is over all: the King h also consisteth by the field that is tilled. 9 He that loveth silver, shall not be satisfied with silver, and he that loveth riches, shall be without the fruit thereof: this also is vanity. 10 When goods increase, they are increased that eat them: and what good cometh to the owners thereof, but the beholding thereof with their eyes? 1

17 m That is, with what affection thou comest to hear the word of God. 17 n Meaning, of the wicked, which think to please God with ceremonies, and have neither faith nor repentance. Chapter V 1a Either is vowing or in praying: meaning that we should use all reverence to God ward. 1b He heareth not for thy many words sake, or often repetitions, but considereth thy faith, and servant mind. 3* Deuteronomy 23.21 3c He speaketh of vows, which are approved by Gods word, and serve to his glory. 5d Cause not thy self to sin by vowing rashly: as they do which make a vow to live unmarried, and such like. 5e That is, before Gods messenger when he shall examine thy doing: as though thy ignorance should be a just excuse. 7f Meaning that God will redress these things, and therefore we must depend upon him. 8g The revenues of the earth are to be preferred above all things, which appertain to this life. 8h Kings and princes can not maintain their estate without tillage, which thing commandeth the excellency of tillage.

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15 16 17

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19

The sleep of him that travaileth, is sweet, whether he eat little or much: but the satiety of the rich will not suffer him to sleep. There is an evil sickness that I have seen under the sun: to wit, riches k reserved to the owners thereof for their evil. And these riches perish by evil travail, and he begetteth a son, and in his l hand is nothing. * As he came forth of his mothers belly, he shall return naked to go as he came, and shall bear away nothing of his labour, which he hath caused to pass by his hand. And this also is an evil sickness that in all points as he came, so shall he go, and what profit hath he that he hath travailed for the m wind? Also all his days he eateth in n darkness with much grief, and in his sorrow and anger. Behold then, what I have seen good, that it is comely to o eat, and to drink, and to take pleasure in all his labour, wherein he travaileth under the sun, the whole number of the days of his life, which God giveth him: for this is his portion. Also to every man to whom God hath given riches and treasures, and giveth him power to eat thereof, and to take his part, and to enjoy his labour: this is the gift of God. Surely he will not much remember the days of his p life, because God answereth to the joy of his heart. Chapter VI
i

The miserable estate of him to whom God hath given riches, and not the grace to use them.

1 2

There is an evil, which I saw under the sun, and it is much among men: A man to whom God hath given riches and treasures and honour, and he wanteth nothing: for his soul of all that it desireth: but a God giveth him not power to eat thereof, but a strange man shall eat it up: this is vanity, and this is an evil sickness. If a man beget an hundreth children and live many years, and the days of his years be multiplied, and his soul be not b satisfied with good things, and he be not c buried, I say that an untimely fruit is better than he.

11 i That is, his great abundance of riches, or the forfeiting, which cometh by his great feeding. 12 k When covetous men heap up riches, which turn to their destruction. 13 l He doeth not enjoy his fathers riches. 14 * Iob 1.21, Wisdom 7.6, 1 Timothy 6.7 15 m Meaning, in vain, and without profit. 16 n In affliction, and grief of mind. 17 o Read Chapter 3.22. 19 p He will take no great though for the pains that he hath endured in time past. Chapter VI 2a He sheweth that it is the plague of God when the rich man hath not a liberal heart to use his riches. 3b If he can never have enough.

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For d he cometh into vanity and goeth into darkness: and his name shall be covered with darkness. 5 Also he hath not seen the sun, nor known it: therefore this hath more rest than the other. 6 And if he had lived a thousand years twice told, and had seen no good, shall not all go to one place? 7 All the labour of man is for his mouth: yet the e soul is not filled. 8 For what hath the wise man more than the fool? what hath the poor that f knoweth how to walk before the living? 9 The g sight of the eye is better than to walk in the lusts: this also is vanity, and vexation of spirit. 10 What is that that hath been? the name thereof is now named: and it is known that it is man: and he can not strive with him that is h stronger than he. Chapter VII 4
Divers precepts to follow that which is good, and to avoid the contrary.

1 2

3 4 5 6 7

Surely there be many things that increase vanity and what availeth it man? For who knoweth what is a good for man in the life and in the number of the days of the life of his vanity, seeing he maketh them as a * shadow? For who can shew unto man what shall be after him under the sun? * A good name is better than a good ointment, and the day of b death, than the day that one is born. It is better to go to the house of c mourning, than to go to the house of feasting, because this is the end of all men: and the living shall lay it to his heart. Anger is better than laughter: for by a sad look the heart is made better. The heart of the wise is in the house of mourning: but the heart of fools is in the house of mirth. Better it is to hear the rebuke of a wise man, than that a man should hear the song of fools.

As we see often times, that the covetous man either falleth into crimes that deserve death, or is murdered or drowned or hangeth him self or such like, and so lacketh the honour of burial which is the last office of humanity. 4d Meaning, the untimely fruit whose life did neither profit or hurt any. 7e His desire and affection. 8f That knoweth to use his goods well in the judgment of men. 9g To be content with that which God hath given, is better than to follow the desires that never can be satisfied. 10 h Meaning, God who will make him to feel that he is mortal. Chapter VII 2a There is no state, wherein man can live to have perfect quietness in this life. 2* Iob 14.2 3* Psalm 145.4, Proverbs 22.1 3b He speaketh thus after the judgment of the flesh, which thinketh death to be the end of all evils, because that this corporal death is the entering into lift everlasting. 4c Where we may see the hand of God and learn to examine our lives.

3c

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17 18 19 20 21 22
8d 9e 10 f 12 g 13 h

For like the noise of the d thorns under the pot, so is the laughter of the fool: this also is vanity. Surely oppression maketh a wise man e mad: and the reward destroyeth the heart. The f end of a thing is better than the beginning thereof, and the patient in spirit is better than the proud in spirit. Be not thou of an hasty spirit to be angry: for anger resteth in the bosom of fools. Say not thou, Why is it that the former days were better than these? for thou doest not enquire g wisely of this thing. Wisdom is good with an h inheritance, and excellent to them that see the sun. For man shall rest in the shadow of wisdom, and in the shadow of silver: but the excellency of the knowledge of wisdom giveth life to the possessors thereof. Behold the work of God: for who can make * straight that which he hath made crooked? In the day of wealth be of good comfort, and in the day of affliction i consider: God also hath made this contrary to that, to the intent that man should find k nothing after him. I have seen all things in the days of my vanity: there is a just man that perisheth in his l justice, and there is a wicked man that continueth long in his malice. Be not thou just m overmuch, neither make thy self over wise: wherefore shouldest thou be desolate? Be not thou wicked n overmuch, neither be thou foolish: wherefore shouldest thou perish not in thy time? It is good that thou lay hold on o this: but yet withdraw not thine hand from p that: for he that feareth God, shall come forth of them all. Wisdom shall strengthen the wise man more than ten mighty princes that are in the city. * Surely there is no man just in the earth, that doeth good and sinneth not.

Which crackle for a while profit nothing. A man that is esteemed wise, when he falleth to oppression, becometh like a beast. He noteth their lightness: which enterprise a thing, and suddenly leave it of again. Murmur not against God when he sendeth adversities for mans sins. He answereth to them that esteem not wisdom, except riches be joined therewith, shewing that both are the gifts of God, but that wisdom is far more excellent and may be without riches. 15 * Chapter 1.15 16 i Consider wherefore God doeth send it and what may comfort thee. 16 k That man should be able to control nothing in his works. 17 l Meaning, that cruel tyrants put the godly to death and let the wicked go free. 18 m Boast not too much of thine own justice and wisdom. 19 n Tarry no long when thou art admonished to come out of the way of wickedness. 20 o To wit, on these admonitions that go before. 20 p Consider what desolation and destruction shall come, if thou do not obey them.

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23 24 25 26 27

28

29 30 31

Give not thine q heart also to all the words that men speak, lest thou do hear thy servant cursing thee. For often times also thine heart knoweth that thou likewise hast " cursed others. All this have I proved by wisdom: I thought I will be wise, but it went far from me. It is far off, what may r it be? and it is a profound deepness, who can find it? I have compassed about, both I and mine heart to know and to enquire and to search wisdom, and reason, and to know the wickedness of folly, and the foolishness of madness, And I find more bitter than death the woman whose heart is as nets and snares, and her hands, as bands: he that is good before God, shall be delivered from her, but the sinner shall be taken by her. Behold, saith the Preacher, this have I found, seeking one by one to s find the count: And yet my soul seeketh, but I find it not: I have found one man of a thousand: but a woman among them all have I not found. Only lo, this have I found, that God hath made man righteous: but they have sought many t inventions. Chapter VIII Who is as the wise man? and who knoweth the interpretation of a thing? the wisdom of a man doth make his a face to shine: and the b strength of his face shall be changed. I advertise thee to take heed to the c mouth of the King, and to the word of the oath of God. d Haste not to go forth of his sight: stand not in an evil thing: for he will do whatsoever pleaseth him. Where the word of the King is, there is power, and who shall say unto him, What doest thou?

2 To obey Princes and Magistrates. 17 The works of God pass mans knowledge.

2 3 4

22 * 1 Kings 8.46, 2 Chronicles 6.48, 1 Iohn 1.8 23 q Credit them not, neither care for them. 24 " Or, spoken evil of others. 26 r Meaning, wisdom. 29 s That is, to come to a conclusion. 31 t And so are cause of their own destruction. Chapter VIII 1a That is, doeth get him favour and prosperity. 1b Whereas before he was proud and arrogant: shall become humble and meek. 2c That is, that thou obey the King, and keep the oath that thou hast made for the same cause. 3d Withdraw not thy self lightly from the obedience of thy prince.

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9 10

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15

16 17

He that keepeth the commandment, shall know none evil thing, and the heart of the wise shall know the e time and judgment. For to every purpose there is a time and judgment, because the f misery of man is great upon him. For he knoweth not that which shall be: for who can tell him when it shall be? Man is not lord g over the spirit to retain the spirit: neither hath he power in the day of death, nor deliverance in the battle, neither shall wickedness deliver the possessors thereof. All this have I seen, and have given mine heart to every work, which is wrought under the sun, and I saw a time that man ruleth over man to his own h hurt. And likewise I saw the wicked buried, and i they returned, and they that came from the holy k place, were yet forgotten in the city where they had done right: this also is vanity. Because sentence against an evil work is not l executed speedily, therefore the heart of the children of men is fully set in them to do evil. Though a sinner do evil an hundreth times, and God prolongeth his days, yet I know that it shall be well with them that fear the Lord, and do reverence before him. But it shall not be well to the wicked, neither shall he prolong his days: he shall be like a shadow, because he feareth not before God. There is a vanity, which is done upon the earth, that there be righteous men to whom it cometh according to the m work of the wicked: and there be wicked men to whom it cometh according to the work of the just: I thought also that this is vanity. And I praised joy: for there is no goodness to man under the sun, save n to eat and to drink and to rejoice: for this is adjoined to his labour, the days of his life that God hath given him under the sun. When I applied mine heart to know wisdom, and to behold the business that is done on earth, that neither day nor night the eyes of man take sleep, Then I beheld the whole work of God, that man can not find out the work that is wrought under the sun: for the which man laboreth to seek it, and can not find it: yea, and though the wise man think to know it, he cannot find it.

5e 6f

That is, when time is to obey, and how far he should obey. Man of him self is miserable, and therefore ought to do nothing to increase the same, but to work all things by wisdom, and counsel. 8g Man hath no power to save his own life, and therefore must not rashly cast him self into danger. 9h As cometh oft times to tyrants, and wicked rulers. 10 i That is, others as wicked as they. 10 k They that feared God, and worshipped him according as he had appointed. 11 l Where justice is delayed, there sin resigneth. 14 m Which are punished as though they were wicked, as Chapter 7.16. 15 n Read Chapter 5.22.

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Chapter IX
1 By no outward thing can man know whom God loveth or hateth. 12 No man knoweth his end. 16 Wisdom excelleth strength.

I have surely given mine heart to all this, and to declare all this, that the just, and the wise, and their works are in the hand of God: and no man knoweth either love or a hatred of all that is before them. 2 All things come alike to all: and the same condition is to the just and to the wicked, to the good and to the pure, and to the polluted, and to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner, he that sweareth, as he that feareth an oath. 3 This is evil among all that is done under the sun, that there is one b condition to all, and also the heart of the sons of men is full of evil, and madness is in their hearts while they live, and after that, they go to the dead. 4 Surely whosoever is joined to all the living, there is hope: for it is better to a c living dog, than to a dead lion. 5 For the living know that they shall die, but the dead know nothing at all: neither have they any more a reward: for their remembrance is forgotten. 6 Also their love, and their hatred, and their envy is now perished, and they have no more portion for ever, in all that is done under the sun. 7 Go, eat thy bread with joy, and drink thy wine with a cheerful heart: for God now d accepteth thy works. 8 At all times let thy garments be e white, and let not oil be lacking upon thine head. "* Rejoice with the wife whom thou hast loved all the days of the life of thy 9 vanity, which God hath given thee under the sun all the days of thy vanity: for this is thy portion in the life, and in thy travail wherein thou laborest under the sun. 10 All that thine hand shall find to do, do it with all thy power: for there is neither work nor invention, nor knowledge, nor wisdom in the grave whither thou goest.

Chapter IX 1a Meaning, what things he ought to choose or refuse: or man knoweth not by these outward things, that is by prosperity or adversity, whom God doeth favour or hate: for he sendeth them as well to the wicked as to the godly. 3b In outward things as riches, and poverty, sickness, and health there is no difference between the godly, and the wicked: but the difference is that the godly are assured by faith of Gods favour and assistance. 4c He noteth the Epicures, and carnal men, which made their belly their god, and had no pleasure but in this life, wishing rather to be an abject, and vile person in this life, then a man of authority, and so to die, which is meant by the dog and lion. 7d They flatter them selves to be in Gods favour, because they have all things in abundance. 8e Rejoice, be mercy, and spare for no cost thus speak the wicked belli-gods. 9" Hebrew: regard the life. 9* Chapter 5.18

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11

12

13 14 15 16 17 18

I returned, and I saw under the sun that the race is not to the swift, nor the battle to the strong, nor yet bread to the wise, nor also riches to men of understanding, neither yet favour to men of knowledge: but time and f chance cometh to them all. For neither doth man know his g time, but as the fishes which are taken in an evil net, and as the birds that are caught in the snare: so are the children of men snared in the evil time when it falleth upon them suddenly. I have also seen this wisdom under the sun, and it is great unto me. A little city and few men in it, and a great King came against it, and compassed it about, and built forts against it. And there was found therein a poor and wise man, and he delivered the city by his wisdom: but none remembered this poor man. Then said I, Better is wisdom than strength: yet the wisdom of the poor is despised, and his words are not heard. The words of the wise are more heard in quietness, than the cry of him that ruleth among fools. Better is wisdom than weapons of war: but one sinner destroyeth much good. Chapter X

1 The difference of foolishness and wisdom. 11 A slanderer is like a serpent that can not be charmed. 16 Of foolish Kings, and drunken princes, 17 And of good Kings and princes.

1 2 3 4 5 6 7

Dead flies cause to stink, and purify the ointment of the apoticary: so doeth a little folly him that is in estimation for wisdom, and for glory. The heart of a a wise man is at his right hand: but the heart of a fool is at his left hand. And also when the fool goeth by the way, his heart faileth, and he b telleth unto all that he is a fool. If the c spirit of him that ruleth, rise up against thee, leave not thy place: for gentleness pacifieth great sins. There is an evil that I have seen under the sun, as an d error that proceedeth from the face of him that ruleth. Folly is set in great excellency, and the e rich sit in the low place. I have seen servants on horses, and princes walking as servants on the ground.

11 f

Thus the worldings say to prove that all things are lawful for them and attribute that to chance and fortune, which is done by the providence of God. 12 g That is, he doeth not for see what shall come. Chapter X 2a So that he doeth all things well, and justly, where as the fool doeth the contrary. 3b By his doings he bewrayeth him self. 4c If thy superior be angry with thee, be thou discrete, and not moved. 5d Meaning, that it is an evil thing when they that are in authority, fail, and do not their duty. 6e They that are rich in wisdom and virtue.

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8 9 10 11 12 13 14 15 16 17 18 19 20

He that diggeth a pit, shall fall into it, and he that breaketh the hedge, a serpent shall bite him. He that removeth stones, shall hurt him self thereby, and he that cutteth wood, shall be in danger thereby. If the iron be blunt, and one hath not whet the edge, he must then put to more f strength: but the excellency to direct a thing is wisdom. If the serpent bite, when he is not charmed: no better is a babbler. The words of the mouth of a wise man have grace: but the lips of a fool devour him self. The beginning of the words of his mouth is foolishness, and the latter end of his mouth is wicked madness. For the fool multiplieth words, saying, Man knoweth not what shall be: and who can tell him what shall be after him? The labour of the foolish doeth weary him: for he knoweth not to go into the g city. Woe to thee, land, when thy King is a h child, and thy princes i eat in the morning. Blessed art thou, land, when thy King is the son k of nobles, and thy princes eat in time, for strength and not for drunkenness. By slothfulness the roof of the house goeth to decay, and by the idleness of the hands the house droppeth through. They prepare bread for laughter, and wine comforteth the living, but silver answereth to all. Curse not the King, no not in thy thought, neither curse the rich in thy bed chamber: for the l fowl of the heaven shall carry the voice, and that which hath wings, shall declare the matter. Chapter XI

1 To be liberal to the poor. 4 Not to doubt of Gods providence. 8 All worldly prosperity is but vanity. 9 God will judge all.

Cast thy bread upon the a waters: for after many days thou shalt find it.

8* 10 f 15 g

Psalm 7.16, Proverbs 26.27, eccles. 27.30 Without wisdom what soever a man taketh in hand, turneth to his own hurt. The ignorance and beastliness of the wicked is such, that they know not common things, and yet will they discuss high matters. 16 h That is, without wisdom and counsel. 16 i Are given to their lusts and pleasures. 17 k Meaning, when he is noble for virtue and wisdom and with the gifts of God. 20 l Thou canst not work evil so secretly, but it shall be known. Chapter XI 1a That is, be liberal to the poor, and though it seem to be as a thing vented on the sea, yet it shall bring thee profit.

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Give a portion to seven, and also to eight: for thou knowest not what evil shall be upon the earth. 3 If the b clouds be full, they will pour forth rain upon the earth: and if the c tree do fall toward the South, or toward the North, in the place that the tree falleth, there it shall be. 4 He that observeth the d wind, shall not sow, and he that regardeth the clouds, shall not reap. 5 As thou knowest not which is the way of the spirit, nor how the bones do grow in the womb of her that is with child: so thou knowest not the work of God that worketh all. 6 In the morning sow thy seed, and in the evening let not thine hand e rest: for thou knowest not whither shall prosper, this or f that, or whether both shall be a like good. 7 Surely the light is a pleasant thing: and it is a good thing to the eyes to see the sun. 8 Though a man live many years, and in them all he rejoice, yet he shall remember the days of g darkness, because they are many, all that cometh is vanity. h 9 Rejoice, young man, in thy youth, and let thine heart cheer thee in the days of thy youth: and walk in the ways of thine heart, and in the sight of thine eyes: but know that for all these things, God will bring thee to judgment. 10 Therefore take away i grief out of thine heart, and cause evil k to depart from thy flesh: for childhood and youth are vanity. Chapter XII
1 To think on God in youth and not to differ till age, 7 The soul returneth to God. 11 Wisdom is the gift of God and consisteth in fearing him and keeping his commandments.

1 2

Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years approach, wherein thou shalt say, I have no pleasure in them: While the sun is not dark, nor the light, nor the moon, nor the stars, nor the a clouds return after the rain:

3b As the clouds that are full, pour out rain, so the rich that have abundance, must distribute it liberally. 3c He exhorteth to be liberal, while we live: for after there is no power. 4d He that feareth inconveniencies, when necessity requireth, shall never do his duty. 6e Be not weary of well doing. 6f That is, which of thy works are most agreeable to God. 8g That is, of affliction and trouble. 9h He derideth them that set their delight in worldly pleasures, as though God would not call them to an account. 10 i To wit, anger, and envy. 10 k Meaning, carnal lusts whereunto youth is given. Chapter XII 2a Before thou come to a continual misery: for when the clouds remain after the rain, mans grief is increased.

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When the b keepers of the house shall tremble, and the c strong men shall bow them selves, and the d grinders shall cease, because they are few, and they wax dark that e look out by the windows: 4 And the f doors shall be shut without by the base sound of the g grinding, and he shall rise up at the voice of the h bird: and all the i daughters of singing shall be abased. 5 Also they shall be afraid of the k high thing, and fear shall be in l the way, and the almond tree shall m flourish, and the n grasshopper shall be a burden, and concupiscence shall be driven away: for man goeth to the house of his age, and the mourners go about in the street. 6 Whiles the o silver cord is not lengthened, nor the golden p ewer broken, nor the q pitcher broken at the r well, nor the s wheel broken at the t cistern: 7 And dust return to the earth as it was, and the u spirit return to God that gave it. 8 Vanity of vanities, saith the Preacher, all is vanity. 9 And the more wise the Preacher was, the more he taught the people knowledge, and caused them to hear, and searched forth, and prepared many parables. 10 The Preacher sought to find out pleasant words, and an upright writing, even the words of truth. 11 The words of the wise are like goads, and like nails x fastened by the masters of the assemblies, which are given by one y pastor. 12 And of other things beside these, my son, take thou heed: for there is none end in making many z books, and much reading is a weariness of the flesh. 3
3b 3c 3d 3e 4f 4g 4h 4i 5k 5l 5m 5n 6o 6p 6q 6r 6s 6t 7u 11 x 11 y 12 z The hands, which keep the body. The legs. The teeth. The eyes. The lips, or mouth. When the jaws shall fear see open and not be able to chew no more. He shall not be able to sleep. That is, the wind pipes, or the ears shall be deaf and not able to hear singing. To climb high because of their weakness, or they stoup down, as though they were afraid lest any thing should hit them. They shall tremble as they go, as though they were afraid. Their head shall be as white as the blossoms of an almond tree. They shall be able to bear nothing. Meaning the marrow of the back bone and the sinews. The little skin that covereth the brain, which is in colour like gold. That is, the veins. Meaning, the liver. Which is the head. That is, the heart, out of that which the head draweth the powers of life. The soul incontinently either goeth to joy or torment. Which are well applied by the ministers. That is, by God. These things can not be comprehended in books, or learned by study, but God must instruct the heart that thou mayest only know that wisdom is the true felicity, and the way there unto is to fear God.

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Let us hear the end of all: fear God and keep his commandments: for this is the whole duty of man. 14 For God will bring every work unto judgment, with every secret thing, whether it be good or evil.

13

An " Excellent Song which was SALOMONS

" Hebrew, a song of songs: so called because it is the chiefest of those 1005, which Salomn made as is mentioned. 1 Kings 4.32.

The Argument In this Song, Salomn by most sweet and comfortable allegories and parables describeth the perfect love of Iesus Christ, the true Salomn and King of peace, and the faithful soul of his Church, which he hath sanctified and appointed to be his spouse, holy, chaste and without reprehension. So that here is declared the singular love of the bridegroom toward the bride, and his great and excellent benefits wherewith he doeth enrich her of his pure bounty and grace without any of her deserving.. Also the earnest affection of the Church which is inflamed with the love of Christ desiring to be more and more joined to him in move, and not to be forsaken for any spot or blemish that is in her.

Chapter I
1 The familiar talk and mystical communication of the spiritual love between Iesus Christ and his Church, 6 The domestical enemies that persecute the Church.

1 2 3

4 5

Let a him kiss me with the kisses of his mouth: for thy love is better than wine. Because of the b savour of thy good ointments thy name is as an ointment poured out: therefore the c virgins love thee. d Draw me: we will run after thee: the King hath brought me into his e chambers: we will rejoice and be glad in thee: we will remember thy love more than wine: the righteous do love thee. I am f black, daughters of Ierusalm, but comely, as the fruits of g Kedr, and as the h curtains of Salomn. Regard ye me not because I am i black: for the k sun hath looked upon me. The l sons of my mother were angry against me: they made me the keeper of the vines: but I m kept not mine own vine.

Song of Salomons Chapter I 1a This is spoken in the person of the Church, or of the faithful soul, inflamed with the desire of Christ, whom she loveth. 2b The feeling of shy great benefits. 2c They that are pure in heart and conversation. 3d The faithful confess that they can not come to Christ except they be drawn. 3e Meaning, the secret joy that is not known to the world. 4f The Church confesseth her spots and sin, but hath confidence in that favour of Christ. 4g Kedr was Ishmaels son, of whom came the Arabians that dwelt in tents. 4h Which within were all for with precious stones, and jewels. 5i Consider not the Church by the outward appearance.

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7 8 9 10 11 12 13 14 15

Shew me, n o thou, whom my soul loveth, where thou feedest, where thou liest at noon: for why should I be as she that turneth aside to the flocks of thy o companions? p If thou know not, thou the fairest among women, get thee forth by the steps of the flock, and feed thy kids by the tents of the shepherds. I have compared thee, my love, to the troupe of horses in the q chariots of Pharah. Thy cheeks are comely with rows of stones, and thy neck with chains. We will make thee borders of gold with studs of silver. r Whiles the King was at his repast, my spikenard gave the smell thereof. My well beloved is as a bundle of myrrh unto me: he shall lie between my s breasts. My well beloved is as a cluster of camphire unto me in the vines of Engdi. My love, behold, thou art t fair: behold, thou art fair: thine eyes are like the doves. My well beloved, behold, thou art fair and pleasant: also our u bed is green: the beams of our house are cedars. Chapter II

3 The Church desireth to rest Under the shadow of Christ, 8 She heareth his voice, 14 She is compared to the dove, 15 And the enemies to the foxes.

1 2 3

4 5

I am the rose of the field, and the lily of the valleys. Like a lily among the thorns, so is my a love among the daughters. b Like the apple tree among the trees of the forest, so is my well beloved among the sons of men: under his shadow had I delight, and sat down: and his fruit was sweet unto my mouth. He brought me into the wine cellar, and love was his banner over me. Stay me with flagons, and comfort me with apples: for I am sick of love.

5k The corruption of nature through sin, and afflictions. 5l Mine own brethren, which should have most favoured me. 5 m She confesseth her own negligence. 6n The spouse feeling he fault, fleeth to her husband only for succour. 6o Whom thou hast called to the dignity of pastures, and they set forth their own dreams instead of thy doctrine. 7p Christ speaketh to his Church, bidding them that are ignorant, to go to the pastors to learn. 8q For thy spiritual beauty and excellency there was no worldly treasure to be compared unto thee. 11 r The Church rejoiceth that she is admitted to the company of Christ. 12 s He shall be most dear unto me. 14 t Christ accepteth his Church and commendeth her beauty. 15 u That is, the heart of the faithful where in Christ dwelleth by his Spirit. Chapter II 2a Thus Christ preferreth his Church above all other things. 3b The spouse testifieth her great desire toward her husband, but her strength faileth her, and therefore she desireth to be comforted, and felt it.

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6 7 8 9 10 11 12 13 14 15 16 17

His left hand is under mine head, and his right hand doeth embrace me. c I charge you, daughters of Ierusalm, by the roes and by the hinds of the field, that ye stir not up, nor waken my love, until she please. d It is the voice of my well beloved: behold, he cometh leaping by the mountains, and skipping by the hills. My well beloved is like a roe, or a young hart: lo, he e standeth behind our wall, looking forth of the windows, shewing him self through the f grates. My well beloved spake and said unto me, Arise, my love, my fair one, and come thy way. For behold, g winter is past: the rain is changed, and is gone away. The flowers appear in the earth: the time of the singing of birds is come, and the voice of the turtle is heard in our land. The fig tree hath brought forth her young figs: and the vines with their small grapes have cast a savour: arise my love, my fair one, and come away. My dove, that art in the h holes of the rock, in the secret places of the stairs, shew me thy sight, let me hear thy voice: for thy voice is sweet, and thy sight comely. Take us the foxes, the i little foxes, which destroy the vines: for our vines have small grapes. My well beloved is mine, and I am his: he feedeth among the lilies, Until the daybreak, and the shadows flee away: return, my well beloved, and be like a k roe, or a young hart upon the mountains of Bther. Chapter III

1 The Church desireth to be joined inseparably to Christ her husband, 6 Her deliverance out of the wilderness.

1 2

In my bed by a night I sought him that my soul loved: I sought him, but I found him not. I will rise therefore now, and go about in the city, by the streets and by the open places, and will b seek him that my soul loveth: I sought him, but I found him not.

7c

Christ chargeth them which have to do in the Church, as it were by a solemn oath, that they trouble not the quietness thereof. 8d This is spoken of Christ, who took upon him our nature to come to help his Church. 9e For as much as his divinity was hid under the cloke of our flesh. 9f So that we can not have full knowledge of him in this life. 11 g That is, sin and error is driven back by the coming of Christ which is here described by the spring time, when all things flourish. 14 h Thou that art ashamed of thy sins, come and shew thy self unto me. 15 i Suppress the heretics while they are young, that is, when they begin to shew their malice and destroy the vine of the Lord. 17 k The Church desireth Christ to be most ready to help her in all angers. Chapter III 1a The Church by night, that is in troubles seeketh to Christ, but is not incontinently heard. 2b Shewing that although we be not heard at the first, yet we must still continue in prayer till we feel comfort.

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The c watchmen that went about the city, found me: to whom I said, Have you seen him, whom my soul loveth? 4 When I had past a little from them, then I found him whom my soul loved: I took hold on him and left him not, till I had brought him unto my mothers house into the chamber of her that conceived me. d I charge you, daughters of Ierusalm, by the roes and by the hinds of the 5 field, that ye stir not up, nor waken my love until she please. 6 Who is she that cometh up out of the e wilderness like pillars of smoke perfumed with myrrh and incense, and with all the " spices of the merchant? 7 Behold his f bed, which is Salomons: threescore strong men are round about it, of the valiant men of Israel. 8 They all handle the sword, and are expert in war, everyone hath his sword upon his thigh for the fear g by night. 9 King Salomn made him self a " palace of the trees of Lebann. 10 He made the pillars thereof of silver, and the pavement thereof of gold, the hangings thereof of purple, whose midst was paved with the love of the daughters of Ierusalm. 11 Come forth, ye h daughters of Zin, and behold the King Salomn with the i crown, wherewith his mother crowned him in the day of his marriage, and in the day of the gladness of his heart. Chapter IIII 3
1 The praises of the Church, 7 She is without blemish in his sight, 9 The love of Christ towards her.

2 3

Behold, thou art a fair, my love: behold, thou art fair: thine eyes are like the doves: among thy locks * thine hair is like the b flock of goats, which look down from the mountain of Giled. Thy teeth are like a flock of sheep in good order, which go up from the washing: which everyone brings out twins, and none is barren among them. Thy lips are like a thread of scarlet, and thy talk is comely: thy temples are within thy locks as a piece of a pomegranate.

3c Which declareth, that we must seek unto all, of whom we hope to have any succour. 5d Read chapter 2.7. 6e This is referred to the Church of Israel, which was led by the wilderness forty years. 6" Hebrew: powder. 7f By the bed is meant the Temple, which Salomn made. 8g He alludeth to the watch, which kept the Temple. 9" Or, charet. 11 h All ye, that are of the number of the faithful. 11 i Christ become man was crowned by the love of God with the glorious crown of his divinity. Chapter IV 1a Because Christ delighteth in his Church, he commendeth all that is in her. 1* Chapter 6.4 1b He hath respect to the multitude of the faithful, which are many in number.

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4 5 6 7 8

9 10 11 12 13 14 15 16

Thy neck is as the tower of David built for defense: a thousand shields hang therein, and all the targets of the strong men. Thy two c breasts are as two young roes that are twins, feeding among the lilies. Until the day break, and the shadows fly away, I will go into the mountain of myrrh and to the mountain of incense. Thou art all fair, my love, and there is no spot in thee. d Come with me from Lebann, my spouse, even with me from Lebann, and look from the top of Amanh, from the top of Shenr and Hermn, from the dens of the lions, and from the mountains of the leopards. My e sister, my spouse, thou hast wounded mine heart: thou hast wounded mine heart with one of thine f eyes, and with a chain of thy neck. My sister, my spouse, how fair is thy love? how much better is thy love than wine? and the savour of thine ointments than all spices? Thy g lips, my spouse, drop as honeycombs: honey and milk are under thy tongue, and the savour of thy garments is as the savour of Lebann. My sister my spouse is as a garden enclosed, as a spring shut up, and a fountain sealed up. Thy plants are as an orchard of pomegranates with sweet fruits, as camphire, spikenard, Even spikenard, and saffron, calamus, and cinnamon with all the trees of incense, myrrh and aloes, with all the chief spices. h O fountain of the gardens, well of living waters, and the springs of Lebann. Arise, i North, and come South, and blow on my garden that the spices thereof may flow out: let my well beloved come to his garden, and eat his pleasant fruit. Chapter V

1 Christ calleth his Church to the participation of all his treasure, 2 She heareth his Voice, 6 She confesseth her nakedness, 10 She praiseth Christ her husband.

I am come into my a garden, my sister, my spouse: I gathered my myrrh with my spice: I ate mine honeycomb with mine honey, I drank my wine with my milk: eat, friends, drink, and make you merry, well beloved.

5c 8d 9e 9f 11 g 15 h 16 i

Wherein are knowledge, and zeal, two precious jewels. Christ promiseth his Church to call his faithful from all the corners of the world. Christ calleth his Church sister in respect and that he had taken the flesh of man. In that he made his Church beautiful, and rich, he loved his gifts in her. Because of thy confession and thanksgiving. The Church confesseth that all her glory, and beauty cometh of Christ who is the true fountain of all grace. She desireth Christ to comfort her, and to power the graces of his Spirit upon her, which Spirit is meant by the North and South wind. Chapter V 1a The garden signifieth the kingdom of Christ where he prepareth the banquet for his elect.

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3 4 5 6

7 8 9

10 11 12 13 14 15

I sleep, but mine heart waketh, it is the voice of my well beloved that knocketh, saying, Open unto me, my sister, my love, my dove, my undefiled: for mine head is full of dew, and my locks with the drops of the c night. I have put off my d coat, how shall I put it on? I have washed my feet, how shall I defile them? My well beloved put in his hand by the hole of the door, and " mine heart was affectioned toward him. I rose up to open to my well beloved, and mine hands did drop down myrrh, and my e fingers pure myrrh upon the handles of the bar. I opened to my well beloved: but my well beloved was gone, and past: mine heart was gone when he did speak: I sought him, but I could not find him: I called him, but he answered me not. The f watchmen that went about the city, found me: they smote me and wounded me: the watchmen of the walls took away my vail from me. I charge you, g daughters of Ierusalm, if you find my well beloved, that you tell him that I am sick of love. h O the fairest among women, what is thy well beloved more than other well beloved? what is thy well beloved more than another lover, that thou doest so charge us? My well beloved is white and ruddy, the chiefest of ten thousand. His i head is as fine gold, his locks curled, and black as a raven. His eyes are like doves upon the rivers of waters, which are washed with milk, and remain by the full vessels. His cheeks are as a bed of spices, and as sweet flowers, and his lips like lilies dropping down pure myrrh. His hands as rings of gold set with the " chrysolite his belly like white ivory covered with sapphires. His legs are as pillars of marble, set upon sockets of fine gold: his countenance as Lebann, excellent as the cedars.

2b 2c 3d 4" 5e 7f 8g 9h 11 i 14 "

The spouse saith that the is troubled with the cares of worldly things, which is meant by sleeping. Declaring the long patience of the Lord toward sinners. The spouse confesseth her nakedness, and that of herself she hath nothing: or seeing that the is once made clean, she promiseth not to defile herself again. Hebrew: My bowels were moved towards him. The spouse which should be anointed of Christ, shall not find him if she think to anoint him with her good works. These are the false teachers, which wound the conscience with their traditions. She asketh of them which are godly (for asmuch as the law and salutation should come out of Zin and Ierusalm) that they would direct her to Christ. Thus say they of Ierusalm. She describeth Christ to be of perfect beauty, and comeliness. Hebrew: Tarshsh.

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His mouth is as sweet things, and he is wholly delectable: this is my well beloved, and this is my lover, daughters of Ierusalm. k O the fairest among women, whither is thy well beloved gone? whither is thy 17 well beloved turned aside, that we may seek him with thee? Chapter VI
2 The Church assureth her self of the love of Christ, 3 The praises of the Church, 8 She is but one and undefiled.

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My well beloved is gone down into his a garden to the beds of spices, to feed in the gardens, and to gather lilies. 2 I am my well beloveds, and my well beloved is mine, who feedeth among the lilies. 3 Thou art beautiful, my love, as b Tirzh, comely as Ierusalm, terrible as an army with banners. c Turn away thine eyes from me: for they overcome me: * thine hair is like a 4 flock of goats, which look down from Giled. 5 Thy teeth are like a flock of sheep, which go up from the washing, which everyone bring out twins, and none is barren among them. 6 Thy temples are within thy locks as a piece of a pomegranate. 7 There are d threescore Queens and fourscore concubines and of the damsels without number. 8 But my dove is alone, and my undefiled, she is the only daughter of her mother, and she is dear to her that bare her: the daughters have seen her and counted her blessed: even the Queens and the concubines, and they have praised her. e 9 Who is she that looketh forth as the morning, fair as the moon, pure as the sun, terrible as an army with banners! 10 I went down to the f garden of nuts, to see the fruits of the valley, to see if the vine budded, and if the pomegranates flourished. g 11 I knew nothing, my soul set me h as the chariots of my noble people. 12 Return, return, i Shulamite, return: return that we may behold thee. What shall you see in the Shulamite, but as the company of an army? 1
17 k Hearing of the excellency of Christ, the faithful desire to know how to find him. Chapter VI 1a That is, is conversant here in earth among them. 3b Which was a sure and strong city, 1 King 14.17. 4c This declareth the exceeding love of Christ toward his Church. 4* Chapter 4.1 7d Meaning, that the gifts are infinite which Christ giveth to his Church: or that his faithful are many in number. 9e He sheweth that the beginning of the Church was female, but that it grew up to a great multitude. 10 f He went down into the Synagogue to see what fruits came of the Law, and the Prophets. 11 g I found nothing but rebellion. 11 h I ran as swift as the nobles of my people in their chariots. 12 i O ye people of Ierusalm for Ierusalm was called Shalm, which signifieth peace.

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Chapter VII
1 The beauty of the Church in all her members, 10 She is assured of Christs love towards her.

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How beautiful are thy a goings with shoes, princes daughter: the joints of thy thighs are like jewels: the work of the hand of a cunning workman. Thy navel is as a round cup that wanteth not liquor: thy belly is as an heap of wheat compassed about with lilies. b Thy two breasts are as two young roes that are twins. Thy neck is like a tower of ivory: thine eyes are like the fish pools in Heshbn by the gate of Bath-rabbm: thy nose is as the tower of Lebann, that looketh toward Damascus. Thine head upon thee is as scarlet, and the bush of thine head like purple: the King is tied c in the " rafters. How fair art thou, and how pleasant art thou, my love, in pleasures! This thy stature is like a palm tree, and thy breasts like clusters. I said, I will go up into the palm tree, I will take hold of her boughs: thy breasts shall now be like the clusters of the vine: and the savour of thy nose like apples, And the roof of thy mouth like good wine, which goeth straight to my well beloved, and causeth the lips of the ancient to speak. d I am my well beloveds, and his desire is toward me. Come, my well beloved, let us go forth into the field: let us remain in the villages. Let us get up early to the vines, let us see if the e vine flourish, whether it hath budded the small grape, or whether the pomegranates flourish: there will I give thee my love. The mandrakes have given a smell, and in our gates are all sweet things, new and old: my well beloved, I have kept them for thee. Chapter VIII

2 The Church will be taught by Christ, 3 She is upholden by him, 6 The vehement love wherewith Christ loveth her, 11 She is the vine that bringeth forth fruit to the spiritual Salomn, which is Iesus Christ.

Oh a that thou werest as my brother that sucked the breasts of my mother: I would find thee without, I would kiss thee, then they should not despise " thee.

Chapter VII 1a He describeth the comely beauty of the Church in every part, which is to be understand spiritually. 3b Read Chapter 4.5. 5c He delighteth to come near thee and to be in thy company. 5" Or, galleries. 10 d This the spouse speaketh. 12 e If the people that are called to Christ, bring forth any fruit. Chapter VIII

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I will lead thee and bring thee into my mothers house: there thou shalt teach me: and I will cause thee to drink spiced wine, and new wine of the pomegranate. b His left hand shall be under mine head, and his right hand shall embrace me. c I charge you, daughters of Ierusalm, that you stir not up, nor waken my love, until she please. (Who is this that cometh up out of the wilderness, leaning upon her well beloved?) I raised thee up under an apple tree: there thy mother conceived thee: there she conceived that bare thee. d Set me as a seal on thine heart, and as a signet upon thine arm: for love is strong as death: jealousy is cruel as the grave: the coals thereof are fiery coals, and a vehement flame. Much water can not quench love, neither can the floods drown it: if a man should give all the substance of his house for love, they would greatly contemn it. e We have a little sister, and she hath no breasts: what shall we do for our sister when she shall be spoken for? f If she be a wall, we will build upon her a silver palace: and if she be a door, we will keep her in with boards of cedar. g I am a wall, and my breasts are as towers: then was I in his eyes as one that findeth peace. h Salomn had a vine in Baal-hamn: he gave the vineyard unto keepers: every one bringeth for the fruit thereof a thousand pieces of silver. But my vineyard which is mine, is before me: to thee, Salomn appertaineth a thousand pieces of silver, and two hundred to them that keep the fruit thereof. O thou that dwellest in the i gardens, the companions hearken unto thy voice: cause me to hear it. O my well beloved, k flee away, and be like unto the roe, or to the young hart upon the mountains of spices.

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The Church called the Gentiles, speaketh thus to the Church of Ierusalm. Or, me. Read Chapter 2.6. Read Chapter 3.5. The spouse desireth Christ to be joined in perpetual love with him. The Iewish Church speaketh this of the Church of the Gentiles. If she be sure and fast, she is meant [mete] for the husband to dwell in. The Church promiseth side little and constancy. This is the vineyard of the Lord hired out, Matthew 22.33. Christ dwelleth in his Church whose voice the faithful hear. The Church desireth Christ that if he depart from them, yet that he would hast to help them in their troubles.