Listado de Artculos y Libros (B)

B Bacon, Francis. 1908. The Essays of Francis Bacon. Ed. Clark Sutherland Northup. Boston: Houghton Mifflin Company. Baek, Jin. 2008. From the Topos of Nothingness to the Space of Transparency: Kitar Nishidas Notion of Shintai and Its Influence on Art and Architecture (Part 1). Philosophy East and West 58 (1): 83107. http://www.jstor.org/stable/10.2307/20109448 . Bahadur, Rao. 1915. The Hindu Philosophy of Conduct. Vol. 1. Madras: The Law Printing House. Bai, Tongdong. 2008. Back to Confucius: A Comment on the Debate on the Confucian Idea of Consanguineous Affection. Dao 7 (1): 2733. doi:10.1007/s11712-008-9037-1. . 2010. What to Do in an Unjust State?: On Confuciuss and Socratess Views on Political Duty. Dao 9: 375 390. doi:10.1007/s11712-010-9184-z. Baker, Sharon. 2005. The Three Minds and Faith, Hope, and Love in Pure Land Buddhism. Buddhist-Christian Studies 25: 4965. Balcerowicz, Piotr. 2001a. The Logical Structure of the Naya Method of the Jainas. Journal of Indian Philosophy 29: 379403. . 2001b. Two Siddhasenas and the Authorship of the Nyayavatara and the Sammati-Tarka-Prakarana. Journal of Indian Philosophy 29: 351378. . 2003. Is Inexplicability Otherwise` (Anyathnupapatti) Otherwise Inexplicable? Journal of Indian Philosophy 31: 343380. . 2005a. Monks, Monarchs and Materialests. Journal of Indian Philosophy 33: 571582. doi:10.1007/s10781005-7037-6. . 2005b. Pramanas and Language: a Dispute Between Dinnaga, Dharmakirti and Akalanka. Journal of Indian Philosophy 33: 343400. doi:10.1007/s10781-004-6673-6. Banchetti-Robino, Marina Paola. 2004. Ibn Sn and Husserl on Intention and Intentionality. Philosophy East and West 54 (1): 7182. . 2008. Hiroshi Kojimas Phenomenological Ontology. Philosophy East and West 58 (2): 163189. http://www.jstor.org/stable/10.2307/20109460. Banerjee, Hiranmoy. 1972. On a Mistranslation of the Terms Vieya and Prakra. Philosophy East and West 22 (1): 9396. http://www.jstor.org/stable/10.2307/1397962. Bao, Zhaohui. 2010. The Advantages, Shortcomings, and Existential Issues of Zhuangz s Use of Images. Frontiers of Philosophy in China 5 (2): 196211. doi:10.1007/s11466-010-0011-8. Barad, Judith. 2007. The Understanding and Experience of Compassion: Aquinas and the Dalai Lama. BuddhistChristian Studies 27: 1129. Barciauskas, Jonas. 2007. Buddhist-Christian Scholarship and the World Wide Web. Buddhist-Christian Studies 27: 111114. Bareau, Andre. 1981. Buda. Ed. Francisco Lopez Castro. Editorial Edaf. S. A. Barnes, W. H. F. 1934. A Suggestion About Value. Analysis 1 (3): 4546. http://analysis.oxfordjournals.org/content/1/3/45.full.pdf . Barnett, L. D. 1920. Brahma Knowledge. Books Abroad. Vol. 29. London: John Murray. Barnhill, David Landis. 2004. Good Work: An Engaged Buddhist Response to the Dilemmas of Consumerism. Buddhist-Christian Studies 24: 5563. Barnstone, Willis, and Marvin Meyer. 2003. The Gnostic Bible. Ed. Willis Barnstone and Marvin Meyer. Boston: Shambala. Barrett, William. 1937. Reduction-Sentences and Extensionality. Analysis 4 (5): 7176. Barrio, Eduardo Alejandro. 2010. Taller De Lgica Modal: 27.

Barua, Beni Madhab. 1918. Prolegomena to a History of Buddhist Philosophy. Calcutta: University of Calcutta. Baudrillard, Jean. 2006. El Complot Del Arte. Ed. Irene Agoff. Buenos Aires: Amorrortu Editores. Baumann, Carol. 1945. A Few Psychological Aspects of Chan Buddhism. Artibus Asiae 8 (2): 216237. http://www.jstor.org/stable/10.2307/3248188 . Bax, Ernest Belfort. 1912. Problems of Man, Mind and Morals. London: Grant Richards Ltd. Bayer, Raymond. 1980. Historia De La Esttica. Mxico: Fondo de Cultura Econmica. Beach, Edward A. 2008. The Postulate of Immortality in Kant: To What Extent Is It Culturally Conditioned? Philosophy East and West 58 (4): 492523. http://www.jstor.org/stable/10.2307/40213536 . Beal, Samuel. 1884. Buddhism in China. London: Society for Promoting Cristian Knowledge. Bealer, George, and Peter F. Strawson. 1992. The Incoherence of Empiricism. Proceedings of the Aristotelian Society, Supplementary Volumes 66 (1992): 99143. http://www.jstor.org/stable/10.2307/4106975 . Behuniak Jr., James. 2010. John Dewey and the Virtue of Cook Dings Dao. Dao 9: 161174. doi:10.1007/s11712010-9159-0. Beihai, Zhou, and Mao Yi. 2006. A Base Logic for Default Reasoning. Frontiers of Philosophy in China 4: 688709. doi:10.1007/s11466-006-0032-5. Bell, Daniel. El Avenimiento De La Sociedad Post-industrial. Alianza Editorial. Bell, Daniel A. 1999. Democracy with Chinese Characteristics: A Political Proposal for the Post-Communist Era. Philosophy East and West 49 (4): 451493. Bell, Richard H. 2002. Understanding African Philosophy. New York: Routledge. Benedict, Ruth. 2003. El Crisantemo y La Espada. Ed. Javier Alfaya. Madrid: Alianza Editorial. Benveniste, mile. 1997. Problemas De Lingstica General. Vol. 1. Mexico: Siglo XXI Editores. . 1999. Problemas De Lingstica General. Vol. 2. Mexico: Siglo XXI Editores. Berger, Douglas L. 2008. Relational and Intrinsic Moral Roots: A Brief Contrast of Confucian and Hindu Concepts of Duty. Dao 7: 157163. doi:10.1007/s11712-008-9063-z. Bergmann, Michael. 2006. Epistemic Circularity and Common Sense: A Reply to Reed. Philosophy and Phenomenological Research 73 (1): 198207. Bermdez, Jos Luis. The Paradox of Self-Consciousness. Bernard, Henry. 1941. Hinayana Indien Et Mahayana Japonais. Comment lOccident At-il Dcouvert Le Bouddhisme? Monumenta Nipponica 4 (1): 284289. http://www.jstor.org/stable/10.2307/2382526. Bernier, Bernard. 2006. National Communion: Watsuji Tetsuros Conception of Ethics, Power, and the Japanese Imperial State. Philosophy East and West 56 (1): 84105. Berthrong, John. 1998. Confucian Piety and the Religious Dimension of Japanese Confucianism. Philosophy East and West 48 (1): 4679. . 2004. Love, Lust, and Sex: A Christian Perspective. Buddhist-Christian Studies 24: 1+322. Berthrong, John B. 2008. Riding the Third Wave: TU Weimings Confucian Axiology. Dao 7: 423435. doi:10.1007/s11712-008-9090-9. Berthrong, John H. 2008. The Hard Sayings: The Confucian Case of Xiao in Kongzi and Mengzi. Dao 7: 119123. doi:10.1007/s11712-008-9065-x. Beyer, Stephan. 2001. Magic & Ritual in Tibet. Delhi: Motilal Banarsidas. Bhaktivedanta Swami, A. C. 1972. Bhagavad-gita as It Is. Chicago: Macmillan. . 1983a. Chapter One. In Bhagavad-gt As It Is, ed. Jayadvaita Swami, 3170. Chicago: Macmillan. . 1983b. Front Matter. In Bhagavad-gt As It Is, ed. Jayadvaita Swami, ixiii, 129. Chicago: Macmillan. Bhattacharya, Kamaleswar. 2001. A Note on Formalism in Indian Logic. Journal of Indian Philosophy 29: 1723. . 2006. ONTHELANGUAGEOFNAVYA-NYAYA: ANEXPERIMENT WITH PRECISION THROUGH A NATURAL LANGUAGE. Journal of Indian Philosophy 34: 513. doi:10.1007/s10781-005-6045-x. . 2007. On the Generosity of a Natural Language. Journal of Indian Philosophy 35: 413416.

doi:10.1007/s10781-007-9022-8. Bhattacharya, Ramkrishna. 1999. Paurandarasutra Revisited. Journal of Indian Philosophy 27: 485497. . 2002. Crvka Fragments: a New Collection. Journal of Indian Philosophy 30: 597640. . 2010a. Commentators on the Crvkastra: A Critical Survey. Journal of Indian Philosophy 38 (4) (June 11): 419430. doi:10.1007/s10781-010-9088-6. http://www.springerlink.com/index/u214277m5q618glu.pdf. . 2010b. What the Crvkas Originally Meant. Journal of Indian Philosophy 38 (6) (October 30): 529542. doi:10.1007/s10781-010-9103-y. http://www.springerlink.com/index/10.1007/s10781-010-9103-y. . 2010c. Two Obscure Sanskrit Words Related to the Crvka: Pacagupta and Kuaka. Journal of Indian Philosophy 39 (2) (December 30): 167171. doi:10.1007/s10781-010-9122-8. http://www.springerlink.com/index/10.1007/s10781-010-9122-8. Bhikkhu, Anandajoti. 2001. BJT Udanapali. Bidwell, Duane R. 2008. Practicing the Religious Self: Buddhist-Christian Identity as Social Artifact. BuddhistChristian Studies 28: 312. Bigelow, William Sturgis. 1908. Buddhism and Immortality. Boston and New York: Houghton Mifflin Company. Bilimoria, Purushottama. 2003. What Is the Subaltern of the Comparative Philosophy of Religion? Philosophy East and West 53 (3): 340366. . 2008. Nietzsche as Europes Buddha and Asias Superman. Sophia 47 (3) (September 26): 359376. doi:10.1007/s11841-008-0079-y. http://www.springerlink.com/index/10.1007/s11841-008-0079-y. Bird, Graham, ed. 2006. A Companion to Kant. 1st ed. Massachusetts: Blackwell Publishing. Bischoff, Roger. 1995. Buddhism in Myanmar A Short History. Sri Lanka: Buddhist Publication Society. Bisschop, Peter. 2005. Pacarthabhasya on Pasupatasutra 1.37-39 Recovered from a Newly Identified Manuscript. Journal of Indian Philosophy 33: 529551. doi:10.1007/s10781-005-1139-z. Bjerken, Zeff. 2001. The Mirrorwork of Tibetan Religious Historians: A Comparison of Buddhist and Historiography. The University of Michigan. Black, M. 1934a. The Principle of Verifiability. Analysis 2 (1/2): 16. http://mind.oxfordjournals.org/content/XLV/178/199.full.pdf. . 1934b. A Propos of Facts. Analysis 1 (3): 3943. http://analysis.oxfordjournals.org/content/1/3/39.full.pdf. . 1936. Truth-Functions: A Criticism. Analysis 4 (1): 1516. . 1939. Comments on a Recent Version of Phenomenalism. Analysis 7 (1): 112. http://www.jstor.org/stable/10.2307/3326291. Blakeley, Donald N. 2008. Hearts in Agreement: Zhuangzi on Dao Adept Friendship. Philosophy East and West 58 (3): 318336. http://www.jstor.org/stable/10.2307/20109475. Blavatsky, Helena P. 1891. Isis Unveiled. 6th ed. New York: J. W. Bouton. . 1895. The Secret Doctrine, Index to Vol 1-2. 3rd ed. London: The Theosophical Publishing Society. . 1938a. The Secret Doctrine, Vol 2. The Adyar . Adyar: The Theosophical Publishing House. . 1938b. The Secret Doctrine. Vol. 4. Adyar: The Theosophical Publishing House. . 1938c. The Secret Doctrine. Ed. The Adyar Edition. Vol. 5. Adyar: The Theosophical Publishing House. Bloom, Irene. 1995. Wing-Tsit Chan, 1901-1994: In Memoriam, on the Occasion of the East-West Philosophers Conference, January 8, 1995. Philosophy East and West 45 (4): 467471. Blum, Mark L., and Shinya Yasutomi, eds. 2006. Rennyo and the Roots of Modern Japanese Buddhism. Oxford: Oxford University Press. Boas, Franz. 1964. Cuestiones Fundamentales De Antropologa Cultural. Buenos Aires: Ediciones Solar. Bocking, Brian. 2005. A Popular Dictionary of Shinto. London: Curzon Press. Bode, Mabel Haynes. 1898. A Burmese Historian of Buddhism. London: Unwin Brothers. Bodhiodharma. 2006. TRATADO SOBRE LAS DOS ENTRADAS Y LAS CUATRO PRCTICAS. http://www.baoling.org.

Boghossian, Paul A. 2001. How Are Objective Epistemic Reasons Possible? Philosophical Studies 106: 140. http://www.springerlink.com/index/u15k447171531746.pdf. . 2002. Seeking the Real. Philosophical Studies 108: 223238. . 2005. Rules, Meaning and Intention Discussion. Philosophical Studies 124 (2) (May): 185197. doi:10.1007/s11098-004-4916-8. http://www.springerlink.com/index/10.1007/s11098-004-4916-8. . 2008a. Replies to Wright, MacFarlane and Sosa. Philosophical Studies 141 (3) (November 19): 409432. doi:10.1007/s11098-008-9283-4. http://www.springerlink.com/index/10.1007/s11098-008-9283-4. . 2008b. Prcis of Fear of Knowledge. Philosophical Studies 141 (3) (November 21): 377378. doi:10.1007/s11098-008-9295-0. http://www.springerlink.com/index/10.1007/s11098-008-9295-0. . 2009. Virtuous Intuitions: Comments on Lecture 3 of Ernest Sosas A Virtue Epistemology. Philosophical Studies 144 (1) (April 1): 111119. doi:10.1007/s11098-009-9379-5. http://www.springerlink.com/index/10.1007/s11098-009-9379-5. . 2010. The Transparency of Mental Content Revisited. Philosophical Studies 155 (3) (September 15): 457 465. doi:10.1007/s11098-010-9611-3. http://www.springerlink.com/index/10.1007/s11098-010-9611-3. . 2012. What Is Inference? Philosophical Studies. The Netherlands: Springer Science + Busines Media B.V. doi:10.1007/s11098-012-9903-x. http://www.springerlink.com/index/10.1007/s11098-012-9903-x. Boghossian, Paul A., and Timothy Williamson. 2003. Blind Reasoning. Proceedings of the Aristotelian Society, Suplementary Volumes, Vol. 77. 77: 225293. http://onlinelibrary.wiley.com/doi/10.1111/14678349.00111/abstract. Bohman, James, and William Rehg, eds. 1997. Deliverative Democracy. Cambridge, Massachusetts: The MIT Press. Bolle, W. B. 1999. ADDA OR THE OLDEST EXTANT DISPUTE BETWEEN JAINS AND HERETICS (SUYAGADA 2, 6) Part Two. Journal of Indian Philosophy 27: 411437. . 2002. Index to Jaini, Padmanabh S., Collected Papers on Jain Studies. Journal of Indian Philosophy 30: 291 303. Bolz-Bornstein, Thorsten. 2006. Ethnophilosophy, Comparative Philosophy, Pragmatism: Toward a Philosophy of Ethnoscapes. Philosophy East and West 56 (1): 153171. Borges, Jorge Luis. 1974. Obras Completas. Vol. I. Buenos Aires: Emec Editores. . 1980. Siete Noches. In Obras Completas, 205286. . 1989. Obras Completas. Vol. II. Buenos Aires: Emec Editores. . 1998. HISTORIA UNIVERSAL DE LA INFAMIA. 14th ed. Barcelona: Alianza Editorial, S. A. . 2002. Textos Recobrados. Barcelona: Emec Editores. Boriharnwanaket, Sujin. 2000. Taking Refuge in Buddhism. Ed. Nina van Gorkom. London: Zolag. van den Bossche, Frank. 1997. JAIN ARGUMENTS AGAINST VEDANTA MONISTIC IDEALISM; A TRANSLATION OF THE PARABRAHMOTTHAPANASTHALA OF BHUVANASUNDARA SURI. Journal of Indian Philosophy 25: 337374. . 1998. Jain Arguments Against Nyaya Theism. Journal of Indian Philosophy 26 (1): 126. Botz-Bornstein, Thorsten. 1997. Iki, Style, Trace: Shz Kuki and the Spirit of Hermeneutics. Philosophy East and West 47 (4): 554580. . 2000. Contingency and the Time of the Dream: Kuki Shz and French Prewar Philosophy. Philosophy East and West 50 (4): 481506. Boucher, Daniel. 2008. Bodhisattvas of the Forest and the Formation of the Mahayana. Honolulu: University of Hawai i Press. Bourdieu, Pierre, and Jean-Claude Passeron. 1996. La Reproducin. 2nd ed. Mexico: Distribuidores Fontamara, S.A. Bourdieu, Pierre, and Loc Wacquant. 2005. Una Invitacin a La Sociologa Reflexiva. Buenos Aires: Siglo XXI Editores. Boyd, James W., and Ron G. Williams. 2005. Japanese Shint: An Interpretation of a Priestly Perspective. Philosophy East and West 55 (1): 3363. Bracken, Joseph A. 2007. Dependent Co-Origination and Universal Intersubjectivity. Buddhist-Christian Studies 27: 39.

Braithwaite, R. B. 1933. Solipsism and the Common Sense View of the World. Analysis 1 (1): 1315. http://analysis.oxfordjournals.org/content/1/1/13.full.pdf. Bredeson, Garrett Zantow. 2008. On Dgen and Derrida. Philosophy East and West 58 (1): 6082. http://www.jstor.org/stable/10.2307/20109447. Brekke, Torkel. 1999. The Role of Fear in Indian Religious Thought with Special Reference to Buddhism. Journal of Indian Philosophy 27: 439467. Brereton, Joel P. 2004. Dharman in the Rgveda. Journal of Indian Philosophy 32: 449489. Brick, David. 2006. TRANSFORMING TRADITION INTO TEXTS: THE EARLY DEVELOPMENT OF SMRTI. Journal of Indian Philosophy 34: 287302. doi:10.1007/s10781-006-0002-1. . 2010. The Court of Public Opinion and the Practice of Restorative Ordeals in Pre-Modern India. Journal of Indian Philosophy 38: 2538. doi:10.1007/s10781-009-9082-z. Briere, O. 1956. Fifty Years of Chinese Philosophy. Ed. Laurence G. Thomson. London: George Allen & Unwin Ltd. Briggs, Keith. 2010. Rigveda 50. Brindley, Erica F. 2006. Music and Seeking Ones Heart-Mind in the Xing Zi Ming Chu. Dao 5 (2): 247255. van den Brink-Budgen, Roy. 2007. Critical Thinking for A2. Oxford: How To Content. Brinkhaus, Horst. 2001. Ascaryakarman and Pradurbhava in the Harivamsa. Journal of Indian Philosophy 29: 2541. Britton, Karl. 1934. Empirical Foundation for Logic. Analysis 2 (3): 3742. . 1935. The Truth of Religious Propositions. Analysis 3 (1): 2127. http://www.jstor.org/stable/10.2307/3326614. . 1936. Epistemological Remarks on the Propositional Calculus. Analysis 3 (4): 5763. http://analysis.oxfordjournals.org/content/3/4/57.full.pdf. . 1940. The Description of Logical Properties. Analysis 7 (2): 4045. http://www.jstor.org/stable/10.2307/3326510. Brockington, John. 2004. The Concept of Dharma in the Ramayana. Journal of Indian Philosophy 32: 655670. Brodbeck, Simon. 2004. Calling Krsna`s Bluff: Non-Attached Action in the Bhagavadgita. Journal of Indian Philosophy 32: 81103. Bronkhorst, Johannes. 1997. SAMKHYA IN THE ABHIDHARMAKOSA BHASYA. Journal of Indian Philosophy 25: 393400. . 1999. STUDIES ON BHARTRHARI, 8: PRAKRTA DHVANI AND THE SAMKHYA TANMATRAS. Journal of Indian Philosophy 27: 2333. . 2000. The Riddle of the Jainas and Ajivikas in Early Buddhist Literature. Journal of Indian Philosophy 28: 511529. . 2001a. Panini and Euclid: Reflections on Indian Geometry. Journal of Indian Philosophy 29: 4380. . 2001b. The Peacocks Egg: Bharthari on Language and Reality. Philosophy East and West 51 (4): 474491. . 2004. Some Uses of Dharma in Classical Indian Philosophy. Journal of Indian Philosophy 32: 733750. http://www.springerlink.com/index/V49J72567VQU7L46.pdf. . 2005. Bhattoji Diksita on Sphota. Journal of Indian Philosophy 33: 341. doi:10.1007/s10781-004-9052-4. . 2007. Greater Magadha. Leiden: Brill. . 2008. Innovation in Seventeenth Century Grammatical Philosophy: Appearance or Reality? Journal of Indian Philosophy 36: 543550. doi:10.1007/s10781-008-9040-1. . 2012. Studies on Bharthari, 9: Vkyapadya 2.119 and the Early History of Mms. Journal of Indian Philosophy 40 (4): 411425. doi:10.1007/s10781-012-9159-y. Bronner, Yigal. 1998. Double-Bodied Poet, Double-Bodied Poem. Journal of Indian Philosophy 26: 233261. . 2003. What Is New and Wath Is Navya: Sanskrit Poetics on the Eve of Colonialism. Journal of Indian Philosophy 30: 441462. . 2010. The Poetics of Ambivalence: Imagining and Unimagining the Political in Bilhanas Vikramankadevacarita. Journal of Indian Philosophy 38: 457483. doi:10.1007/s10781-010-9100-1.

. 2012. A Question of Priority: Revisiting the Bhahamaha-Dandin Debate. Journal of Indian Philosophy 40 (1): 67118. doi:10.1007/s10781-011-9128-x. Bronner, Yigal, and Lawrence J. McCrea. 2001. The Poetics of Distortive Talk. Journal of Indian Philosophy 29: 435464. Bronstein, Daniel J. 1936. What Is Logical Syntax? Analysis 3 (4): 4956. http://analysis.oxfordjournals.org/content/3/4/49.full.pdf. Bronstein, Daniel J., and Harold M. Schulweis, eds. 1954. Approaches to the Philosophy of Religion. New York: Prentice-Hall, Inc. Bronstein, Eugene D. 1934. Miss Stebbings Directional Analysis and Basic Facts. Analysis 2 (1): 1014. http://www.jstor.org/stable/10.2307/3326324. Brown, Jason W. 1999. Microgenesis and Buddhism: The Concept of Momentariness. Philosophy East and West 49 (3): 261277. Brown, Stephen F. 2009. World Religions: Protestantism. 3rd ed. New York: Infobase Publishing. von Brck, Michael. 2006. An Ethics of Justice in a Cross-Cultural Context. Buddhist-Christian Studies 26: 6177. Bu-ston. 1931. History of Buddhism. Ed. E. Obermiller. Heidelberg: Institut fr Buddhismus-Kunde. . 1932. History of Buddhism. Ed. E. Obermiller. Vol. 2. Heidelberg: Institut fr Buddhismus-Kunde. Buchanan, James. 1996. Report on the Seventh East-West Philosophers Conference, Justice and Democracy: A Philosophical Exploration. Philosophy East and West 46 (3): 309336. Buchler, Justus. 1936. Dr. Von Juhos and Physicalism. Analysis 3 (6): 8892. . 1937a. Errata: Value-Statements. Analysis 4 (5). http://scholar.google.com/scholar? hl=en&btnG=Search&q=intitle:Errata:+Value-Statements#0. . 1937b. Value-Statements. Analysis 4 (4): 4958. Buckareff, Andrei A. 2011. Intralevel Mental Causation. Frontiers of Philosophy in China 6 (3): 402425. doi:10.1007/s11466-011-0147-1. Buddha. 2005. El Sutra Del Corazn. Zen Yasui. Buddhadatta Mahathera, A. P. 1900. Dhammapadam. An Anthology of Sayings of the Buddha. Ed. Buddhadatta Mahathera. Ceylon. Budge, Sir E. A. Wallis. 2000. The Queen of Sheba and Her Only Son Menyelek ( Kbra Nagast ). Ontario: In parentheses Publications. Bugault, Guy. 2000. The Immunity of Sunyata: Is It Possible to Understand Madhyamakakarikas, 4,8-9? Journal of Indian Philosophy 28: 385397. Bunge, Mario. El Planeamiento Cientfico. In La Investigacin Cientfica, 1962. Ariel. Burford, Grace G. 2001. A Buddhist Reflects (Practices Reflection) on Some Christians Reflections on Buddhist Practices. Buddhist-Christian Studies 21: 6367. . 2003. Wishing I Were Here: Postcards from My Religious Journey. Buddhist-Christian Studies 23: 3941. Buri, Fritz, and Harold H. Oliver. 1992. The True Self in the Buddhist Philosophy of the Kyoto School. BuddhistChristian Studies 12 (1992): 83102. Burley, Mikel. 2007. Classical Samkhya and Yoga. New York: Routledge. Burnett, Charles. 2006. The Semantic of the Indian Numerals i Arabic, Greek and Latin. Journal of Indian Philosophy 34: 1530. doi:10.1007/s10781-005-8153-z. Burns, Charlene. 2003. Soul-Less Christianity and the Buddhist Empirical Self: Buddhist-Christian Convergence? Buddhist-Christian Studies 23: 87100. Burns, Kevin. 2006. Eastern Philosophy. London: Arcturus. Burton, David. 2002. Knowledge and Liberation: Philosophical Ruminations on a Buddhist Conundrum. Philosophy East and West 52 (3): 326345. Buswell Jr., Robert E. 1997a. Buddhadeva: Materials Toward an Assessment of His Philosophy. Journal of Indian Philosophy 25: 561587. . 1997b. The Proliferation of Cittaviprayuktasamskara-s in the Baibhasika School. Journal of Indian

Philosophy 25: 451466. . 1997c. The Aids to Penetration (Nirvedhabhagiya) According to the Vaibhasika School. Journal of Indian Philosophy 25: 589611. Buswell, Robert E., ed. 2004. Encyclopedia of Buddhism. Vol. 1. New York: Macmillan Reference USA. Button, Peter. 2007a. Negativity and Dialectical Materialism: Zhang Shiyings Reading of Hegel's Dialectical Logic. Philosophy East and West 57 (1): 6382. http://www.jstor.org/stable/10.2307/4488076. . 2007b. Negativity and Dialectical Materialism: Zhang Shiyings Reading of Hegels Dialectical Logic. Philosophy East and West 57 (1): 6382. Buxton, Nicholas. 2006. The Crow and the Coconut: Accident, Coincidence, and Causation in the Yogavsiha. Philosophy East and West 56 (3): 392408. Bhler, Georg. 1879. The Sacred Laws of the Aryas, Part I. In The Sacred Books of the East, ed. F. Max Mller. Oxford: The Clarendon Press.