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A Research on Traditions Regarding the Number of Imams The content of this chapter's traditions is repeated with different wordings in many Sunni sources as well as in some Shi'i hadith sources. The textual difference in these hadiths denotes some serious political considerations in relating them. Thus in some, the word "next" is omitted and "caliph" is replaced with "Amir" and is some instances "caliph" is replaced with "qayyim (custodian)" or "malak (king)". Still in some, the quintessence of Islam is associated till Resurrection with the Holy Prophet's (S.A.W.) twelve Caliphs, but in others there is no sign of this relation. In some hadiths, the Islamic community's expediencies are intertwined to their Walaya (mastership) and in some they are not; as it is also true with the natural current affairs. The significant and noteworthy point is that these traditions are common in two basic issues, in spite of their inconsistencies: 1. The Prophet of Islam (S.A.W.) has introduced to people the best ones who could head the Islamic community for long years after him. 2. The number of Imams whose leadership has been confirmed by the Holy Prophet (S.A.W.) is twelve. This fact is further elucidated when we refer to the traditions narrated by the advocates of Ahl al-Bayt. Thereby, we can see that besides confirming the above mentioned content, these traditions elaborate more exactly on the names and specifications of the prophet's (S.A.W.) caliphs. It will also become clear that whenever the narrator did not hear the prophet's (S.A.W.) voice. His Holiness (S.A.W.) had said "All of them are from Bani Hashim" as is pointed out in some traditions; or he had said something implying the above. Similarly, Ali (A.S.) is quoted as saying: "Verily the Imams and religious leaders are from the Quraysh which came into existence from Hashim (and emerged through Fatima's (A.S.) progeny); Imamate and caliphate is not valid except for them and caliphs other than them are not qualified." Undoubtedly, political considerations have caused elimination of the detailed specifications of the Holy Prophet's (S.A.W.) twelve caliphs, but so much of what has remained intact suffices to bring light to the reality, for according to some researchers who say: "Hadiths implying that the number of caliphs after the Holy Prophet(S.A.W.) are twelve, have become famous in many ways", and by explaining the time and defining the status quo and geographical situation, it is understood that the Holy Prophet's (S.A.W.) intention of this hadith is twelve Imams from his Ahl al-Bayt and Itrat and it can not be applied to caliphs from the Sahabah (the companions) since their number is lesser than twelve. Of these traditions are considered along with the widely transmitted Hadith of Thaqalayn and other traditions presented in this book introducing the Ahl al-Bayt and the necessity of appealing to them, it will be clear that the Holy Prophet of Islam(S.A.W.) above all, had exactly and clearly talked about the future leadership of Islam and the Imam after him.
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Source: The Image of Ahl al-Bayt (A.S.) in The Qur'an and Hadith By: Muhammadi Rayshahri
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