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No. 6"October,

1922
Poor John. 135. Rahatullah~ 146. " New Converts. 138. Apprecjation. 151. Mormons: 130.. The Turk. 134. Report. la8. :

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70 Commandment. 127.. The Master-Prophet Says. 131. .The Mehdi Says. 132. The Leader Says. 133. ." M a h a m m a d Adul Haqq. 1421. Islam My Saviour. 146.J e s u s & M o d e r n C h r i s t i a n s. 137.

A t t h e F,~et o f t h e M a s t e r . 134. Bible Not-Oldest. 150. Why Men G0 Wrong. 149. Existence o f G o d . - 148. Swine's Flesh: 145. Arabic "Phrases. Cover III. C t e .c h i s m . . a Cover II. , . .

~. ._':- .~ ;

: A Quarterly Magazin~ A n n u a l Subscription, $1.00 ( E n g l a n d .5/- I n d i a RS. 5/-) Single C o p y 2 5 c .... Published bY D I ~ M . ]VI. SADIQ, 4448 Wabash Ave., Chicago, Ill., U. S. A~mer. E n t e r e d as Sec0nd-Class Matter, Chicago P o s t Office, July: 31: i922, U n d e r A c t of M a r c h 3, 1879. ~

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AnS. :- I a m a1"i:Ahiuadi MOslem. " ". : : " 2,- ~.~,J1at .is a n z\Jtmadl M o s l e m . - ", . -:; i . -,-ins. " ()he Who~,iaccepts:the reli:gi(m o[. Iskiml as ,exp6und~ib~," the latest D i v i n e R e f 6 r m e r , the I ' r o p h e t ;\llliiaci of India.- - - : 'is I" " ' " 3; W h a t do you believe? " . " " '. " : " I: :" A n s . I l)elieve in O n e ( ; o d ( n o T r i n i t y o r F o u r i n h y ) ; I believe in l lis -,\ngels,- H i s I)rol)hets a n d H i s , B o o k s ; I belie~'e in life a f t e r d e a t h antl in Judg-. men! of o u r d e e d s g o o d a p d b a d : I: believe in l ) o t m d l e s s f o r g i v i n g s f r o m G o d : I beli'eve in G o d ' s J~ingdom p r e v a i l i n g o v e r eacli a n d e v e r y t h i n g ; I l.)elieve .that J e s u s C h r i s t is d e a d and g o n e liEe all o t h e r i)rol)hets of G o d : I believe i | i o n ~ Sl~iritual I - l e a d . o f the w h o l e M ( : ) ~ l e m c o n m m n i t y . the K h a l i f a - l u l Z M a s i h , 4 . V~hat a r e t h e : p r a c t i c a l obligati0ns of an : \ h m a d i M()slem? : -. . ' ,,Ins. T o s a y five d a i l y Drayers tO G o d ; to keeI~ the m o n t l l o f F a ' s t i n g : to g i v e a l m s i n c h a r i t y : .to m a k e p i l g r i m a g e to M e c c a ; . t o live a p e a c e f u l l i f e ; :to help the cause o~ the M i s s i o n ; : t o give t h e niessage, o f T r u t h to o t h e r s ; : to visit the s i c k ; to hel l) coni'e~:ing the coffin of the d e a d : to ~'isit fire H e a d q u a r t e r s a t O a d i a n w h e n e v e r ' p o s s i l ) l e ; to-svmi)athise w i t h till, ~ ' " 5. -Wllo is the F O u n d e r of I s l a m ? ,4us. T h e M a s t e r l ~ r o p h e t M u h a m n m d ()n. w h o m be l)eace mid blessings of God. . , " : .- -. 6. W h o : i s t h e . F o u n d e r c;f the A h m a d i a M o v e m e n t ? ': Ans. T h e P r o p h e t A h m a d Of ( ~ a d i a n . lhe ] ' r o m i s e d M e s s i a h and Mehdi. 7.. : 3,Vho w a s the first Succe,ssor }to the I ' r o l ) h e t . A h m a c i ? Ans.. H i s I | a z r a t N u r - n d - D i i l ( o f t h e Blessed M e m o r v ) i . . . . . . 8. ' "~ho ~s the pre>.'ent-Head of t h ~ - A h n m d i . B r o t h e r h 0 o d ? : , ,-tits. ' H i s H a z r a t M i r z a : B a s b e e r - u d - D i n M a h m u d A b n i a d ( m a y -\Ilah, save lfim l o n g ) . . 9 . -Vv'Itat b o o k s a r e yo u SUl)pose'd .to study.? : .. ,.A/)S. ( a ) ,The H o l y Q u r a n - - w h i c h c o n t a i n s all tlie T r u t h n e c e s s a r y f o r man. ( b ) . T h e T r a d i H o n s of the H o l y P r o p h e t I M u h a m n i a d )', WhiCh )sla~)~v tl~e .way o f the 130oI~ of God. (c) ]iae~Vritingso/ the l:)ronaised M e s s i a h - A h m a d . which t r u l y exl)lain t h e t e a c h i n g s 0 [ ihe Q u r a n . . : ..... : I102 V~'hat is the s l o g a n of. Islam?., . -, . - . " . t i n s . T h e r e is n o n e - a d o r a b l e b u t G o d a n d - M u h a m m a d i,~ t h e Mi~ssenger
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4448 W A B A S H No. 6

A M e s s a g e to the Turks
At the request of tVtuftizada, Ali Riza Ahma.di, who is going back t0 his natix;e country Asia Minor ~the following messagelms been sent to the Furks m Anatolia: Brethren: '., -. 1. Turn tO Allah and follow H i s S a c r e d B o o k AI-Quran and " - thePath laid down bv theMaster Prophet Muhamnidd r* " will be successfulin all your Undertakings. 2 . Continue your Defens.e against the Usurpers with Fai th in: Allali and Help from God and Victor~ is near. " " " . 3. Never trust in the friendsl}ip of the-enemies of God and . His:Prophet, always remainprepared tb defend you.rSelf. 4 . Lix,e a pure: Moslem life obeying G o d and sympathizing " " with all. His people t o whatever nation, colcmr or creed
" " " ' a n d y 0 u "

:: 6. join the fold of the Ahmadia Movement, established by

Godto heipthe .cause of Islam in theselatterdays, i

MuRi Muhammad Sadiq

Mubashs-hir in .America " " " .... :" "

4448 Wabash Avei:!~

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THE IMPERATIVE COMMANDMENTS. THE SACRED BOOK AL-QURAN(Cmlti, ucd from l,~l:ic i,3. No. 5) . "

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c'as-sa-la:tll - (1G) v t a ([iLd-dt.-]llo(~ It.-atl-fu-su-ktltU. ( 17 ~ ] [ a - f c - z - - adas-sa-la-wa-tt" s~ xxu.;-la xxa ( I ~ l l l ' l l...... i:1- I~.. ht "" , , t . tit' teell . 11 "'i.~ . . 11~) Y't av-w,-hal-la-zt'e-lla a-tlla:-llOO atl'~ l(l[/ IlL- ll" . . . I. . " -" " " " " " :' - : - I-I -I-/- t- ; -t .1 - za~| "'n:t ktmi I I .,',.r (1,l) vit av-va-hal-la-zce~na a-matin- a n - f e - q o , - I ~ I |('-1[1t(1 '[till --' " " " " " ",

m,,,-tay~ye-,mr,e , . . . . . . - ..... - . . . . . . . ,: " . " - . "*.e-a !1[ 1"112 (2"1 -ha, l-qa to-qa-te-hee l l l l(ll (21.) o l ta-se-m,,a bc-hal~-hl-la-ht Ja mt ";,-re- - , ila m a g - f e - r a - t i m mir-rab-bukuna Ill" I ; I I2:0 Va ay-.v,,-hal-/i.t-zce-na a-~na-n,l ts:. Ilt-r,.~ w a " s a - h e r o o wa ra-be-lo~ w a t - t h ; q u l - a d m la-a|-la-kum .lllI-Ic-II:IiHI. I'll 1.|.1. :_tl l n - n a l d a - h a x a - m o - r o k u n l an t 0 - a d - d a l a ma:-na-le e d a ah-lc-ha, w a ' e - z a h a - k a m mm hai-nan-na-s,e a n t a h - k - . m - - bil-ad-le, in-nal-la2ha ue-im-ma xa-e-zo-kum h e h in-hal -' t; t ~ l .l l . ".K H - I l.l [ .S R - 1 1 1.t Y t " ; ~ , , 1. . . . . ,-.., I V .".5~ ~ ~',~) -va av-vd hal-l-t-zcc-na a-ma-iu,o a-tee-ull i l~-O['~'-.ll, t " w " { r" " . " { " I~. la-ha wa a:tt.e-tir R a s u , l a @a 0-111~amrrcmm-kum IX. ~ l t20,] wa ta-wak-kal a-laI-la-he a . i t - J.; [ . [.l l | - I . - l l L.' . W i t - ~ e ,...d ,-~x,- s " '"7) Is" t q - - f e - r i l - l a - h 3a in-imlda-ha k a n a - g h a - l o o - r a r - m a~ " K a ~2-1 .st i-* t t . hcc-ma, 1V liJ5 " ( ' - ' 8 ) ya- ay-V,~ hal-la.~zee-tia a-m a ; n o koo-noo q a w - w a - m e e - n a hibqis i a t f l l a ~ l e lau a - l a a n - f o - s c - k u m a . w i l - w a - l e 6 1 a i - n e wal-aq-rad)ee-na: w slm-ha LI,-: "- " . . : . . . . - . -,".,, : ---in h a n t c - a u au. f a - q e e - r a u - f a l - l a - h o au-!a-bc-he-ma. - I \ 1.,.J . ( . J ) xaa) .~
ill-~ ~AZkLI h;t|-la;ze.e,lla, -g. ? a-nla-lloO . .,-i ;.itl-|oO-l)ll-ll-tlOOtl. s i x-t i t ~ .,,is, ~ .,,,t.

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. a w ; w a - m e e m a lil-lahe sho-h.a.aa-a 1,fl q,st, \ :. t a - t ul-la-l,a wah-ta-gl,qa, e-!a~.Tnal, wa-seV3;,t!~ ' t " 7 ' n~'ma;;-z~r;~o kai-fa ka-,m a-qe-ba-tul " It&tim tUf=le-hoon. "V.. S ~:l.,) ~ee.-r~ O.rlx-ar~zc-t~ [ ~ . t-'[.,,,;ri'di be ka' la i=la-h'f il-la m:~-kaz-ze-bcen V[. 1I. ( H)- lt-ta-~e ma o,-ne-y., .-.:..-~a .... - - '. '. lltlO w a - r i z \t-nil mhsh_re.keetf~ ( V [ . ' I I I 7 ) ~ . {331 Ud(It, rab-ba-kum ta-'zar-r~-an, w a '" khuf ;.'ah . V I I . 55 (:~6") ls~-tag-fe-ro~ rah-ha-kum sum-nm ~,.,-b,,, ilai-he in-ha ral)-bee -. ra,hct: mun wa d~,od XI , m ("~71 x-ts-bir faZin-ual-la la vi}-zee-:o aj-ral-m.h-sc-nci.'n. X l l 117~ (:|s) nab-he i-lia-dt x in-nee a-nal-gha-f>,-rur- Ra-heem. X V 4u. ~:m/ .Au2foo b e - a h - _ dilHa2ht iza a h a d : t u m - X V I 91(.40)Fa-iza-qa-ra-taI-Qur'ana f a s - t a d z bil-la-he then~d~-shai-ta-nir-ra-.ieem- X \ ' [ 9s :(:11) F a - k , - l o o m i m m m ra-za-,la-ko-mul-la-h~i ha1;[-lan tar-\:e-ban x~ash-I~or-o neW-,ha tal-la-he in kuti-lum-iv-va-ho, ta-h(~-dooiL X V I 1 1 4 (42) U ( I - c , iqa sa-bee-le'rabzl~e-ka hil'hik-ma21e wal-mauZi'za-tilha'sa-na-te wa .ja-dib hum lfil-la-lee hezva ah-san. I n - i r a ral)-ha-ka-ho-~.~:a a-la-nm I~e-m:m zalda-an sa-hee: h * h c e w a Im-wa a:la-m6 liil-m!d~,ta-deen. ' ( X V [ - 1 2 5 ) (4:1") Aqt.-mus-sa-la-ta .le-dodo~; kishzslmm-sc d-la gha-sii-qil l a m e wa O u r - a n a l faj-re-: -iu-~a ()urZaual ~aj:re kana maria"

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rain ha-rai X X l l :77. ( 4 ; ) . wa' a~-qce-mus sada.-ta w:t-a-tuz-za-ka-la xk/~ a-ttt.-llr-Ra -.o-~la la-all-la-kum r u t - h a - m u m . : X X I V 5 ; : ( 4 ~ j wa ta~wak-kal a-tab;ha~,-i'ilLla-z~'e l a . va-moO:l,, w a sab-heh he-liam-de-hce-; wa k a : f a he-hee ht:'~za-n..-hc iLha-iltL~llee kha-heera.~xxv 5q. (-IS) F a - a q i m w a j - h a - k a lid-dee-no ha-nbe L:fa-Fit-ra-tal'la-hal'la-tet" fa-taran:-na-sa a - l a i - h a la tah-dce-la ie-kha-~!il-ladte za-lck~l dcc-nul-qay'-vim wa la-kin-na ak~a-rmf-na-se la k'a-lamm(m X X X < m {4q) Qul sct/~o-, fil~arz..e fan~z.-ra,~ kai .fa kaTna :t_qe_ba_tuFla-zce~na imin (lldd. ak-sa-r~ dram mu.~h-r~'-kecn..XXX-4". (5!!) F a n - z u r ~-!a . a-sa-rb2rah-nm-til-la-he k a i f a ~, h-vii ar~za ba'ada mau-te-ha. In-ha za-lc-ka l a - m . h - v n mau:-ta wa ho-xva aala 'kul-lc .~hai-}n q;f2dcer. X X X - 5 0 . (:il) Fas-bir- in-l|a wa-dtd21a " h e i;tl-I-(llln wa la vas-ta-khi f2fau'na-kal-la-zee'na la yo-mv,n/.m" XXX-~;ti (.',2) U d - o o - h u m - . h--:;-I'm-/Y-liih~ 1~',-wa tq-sa-la 'in-dal-la-fic X X X I l I - 3 ('5~Jl vai-avZvo-lr,d-la-zee-ua a - m a mtt-ta-qul-la-lia '.{'=UlO--I " qua-lan'~a-dee-da X X X 11 [-}(i { a4 i ts-'t;gjet.-l,,,,, k.-ral ~-be-kutn : rain q;ib-le an vit-lce v a u - m m la m a - r a d - d a l a - h , a nac, nallah. X \ ' I . 1 1 - t 7 t-3:0 va-qua-ma-na. a-joe- ,oi~ ;la-[.-val-1;~-.hc w a - t m : - m m be-hee {-a,.a,-fir-kt-k~tm~'miu z a-n"0-1~e~'kum" w a y u j r e - k m n m i n a-za-ifin atccm N I . V I - : t i (.~,;)vf av~x~:,-hal-la zee-na a - m a - n - , i in ja-a-kum /a:-ke-t tm".lw-na-l~a-in fa.ta-bavava.tmo'a, tH,~-.;cc-b-~ qau-m;u~ hc-ja-ha-la-titl fatus-be-h-6 hl-a n~a-fit-al~lttm ila-dt.-illt.t'l{. "Xl.IX:-~; ( 5 7 ) hi-tm-qnal m:,-me-sm~,-na, ikh-wa~-tun fa s'~ . I~-h.o b a b n a ;{kh-waikum wat-la-qUl-la-tla a-al-la~kum, tur-lia-m~um. ' X I . I X - l O ('58") . wash-bit Ic-huk-me-rab- ~cka fa-:in-na-ka- h e - a - \ o - h e - h a ( 3 9 ) wa sab I ch be-ham-de rabi " bc-k;f bee-ha ta-qoom., i.II-:48 (rio} .x,/-a:me2nal21ai-le fa-sab-heh-ho wa ad-bar-as~'sa-j d,LII-~I9 ( f i i ) f a ' a r i z - am-man.ta-:wal-la an z i k - r e n a w a l a m v o - r i i l il-la lia;x-a-tad-dun-ya. 1211-20 0;2") Fa~-jo-dul-la-ha w a ' b o , d . o - h o . .LIII-fi2 (fi3) ya-aY-yo-hal-ta-zee'na a-.manut-ta-qtfllaha wa a - m e - n . o lie rasoo-lc-hee vo-te-kum Kif;-lai-ne rain r a n - m a - t e ; n e e : wavai-al-la:-kum n o o - r a n t a m - s h . a - n a b e - b e e w a yag-fir-la-kum wal-la-ho g h a - f o o - r u r ' 'n-~-'heen'~" I VII-" s (I;4) xa-av-ie~ hal-la-zet.-na a-ma-tmo i-za~ ee-la la-kum tafas-sa-hoo fil

I~)8

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ma-ja-li.. /ai-:a-h,., .vitt'-,a-ldl-la-h,, lakmu : (4;:,) "wa v-za qcc-lan-sho-z,):) fan-she-zoo yarfa-il-la-hulZla-zcc-'na a-ma-n,)- miu-kum, wal-la-zec-na oo-tul-il-ma da-ra-jat wal-la-h6 I;cma ta'-ma-h.)-na kha-l,ccr; I.VII-II. t*;~i) )a-.'ty-y- hal-l;[rzcc-na a-ma-mu, i-za- na-jaito-mur-lCa:soo-la (a-qa t:hle-m., f ~ ~; 2~a-dai naj-wa-kum sa:da-qah, za~le~ka khai-rul . .. ,)|a;-kttm wa at-bar, ta tn ]ant tajc-d(~, ta-m-nal=la-ha ~]la=i.o-rur-]xa-heem I.X,III-I..1~;71 va-av-vo-hal-la-zcc2na a-ma-ntff-ta-qul-la-ha wal-latlzur iK|t-glul)tna qad-da-mat Ic-. ~:ad wat-ta-qul-la-ha, hl-nal-la-ha kllil-bct.-rt:nl I)c-llla ta'llla ]1)o11. I.XI-I-I 16s) ya-aysat hal-la-zeC-tla a-ma-no() koo-n, ali-sa-rallah LX 1;14 I(ill) 3a-ay-yti-llal-|a-~.~'t'-tla ~l.-illitII.)t) q o o : , ' l t l - f o - . ~ a k t l l n w a ah-lcc k ! n l l l l a - . r a l l wa-tltlO-do-ha-lla-s()wal-lle-ja-r[17t() a-lai-h:, " m a la e ka tun ghtCla-zhn <he-,la-dm) la va'-~ ,' -wd:la-h't ma a- na-ra-hti n wa vaf-a-h)b- ia
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E X P L A N A T O R Y

T R A N S L A T I O N (No. 2)

Seventy

Imperative.Commandments

16. A n d (I() .~0od l ) e f i , r e h a n d f ( w - v , , u r soul. " _ 17.: (.)l)serve pra.ycr s t r i c t l y a n d s a y y ( m r l)raver.s in the m 0 s t e x c e l l e n t , f o r m a n d s t a n d u I) full of d e v ( ) t i , m t(, . \ l l a ] l . . " . 18; O v()u wh,,-.l)elieve sl)end p a r t ()f w h a t w e . h a v e l ) e s t . w e d ( ) h x~(,u tq sUPl)Ort t h e catlse--.~)f l s l a n l ; " . 19. () v,)u w h , ) l ) e l i e v e , s p e n d l ) c n e v o l e n t l ( of t h e .~,)(),I thin.~s t]lal
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20. O y o u xxh,,l)elieve, l ' ) e c a r d u l : " f y o u r d u t y t , ~ : ~ l l a h W i t h the care xvhich is d u e t ( ) H i m . 21.: H o h l fast 1)v tile c . r d ,d-:thc c , , v e l l a n t ,)f ~\llah. 22. ] f a s t e n t,, , b l a i n f i w , , z i v e n e s s f r . n l !x'()ur l.oi'd.. " . 23. () you w h , ])elieve. l)e patient. "sii'ive t(i. e x c e l i n e n d u r a n c e , bc firm a n d ~ti..adfas{ a n d i)e c a r e f u l - f v i ) u r - d u t y to .~llah.. t h a t v(m m a y be s u c c e s s f u l . . . . . . - . 24. S u r e l y \ l l a l f C ( ) l l l i l l ~ ) . l l ( [ S V O U " t o lllak.(~ ()','ttl'lFllSl 1o those w()rlhv o f t h e m a m i t h a t w h e n V-u j u d g t ~ ' ] ) e t w e t ' n l)e,)l)le..y(m j u d g e - w i t l ~ fair~hess. s u r e l y A l l a h exh()rt~.'lh v()u t, w h a t i s - e x c e l l e n l ; s u r e l y -\IIalf is h e a r in~."-seeing. " . ,- " . " " . _ 25. {) t r u e b e l i e v e r s . ()bey_ . \ l(l)al h e y . ). tile . M e s s e n g e r . a m l th(,~;e xxll~, ;)rv ill a u t h ( ) r i t v f r ~ J 1 1 1 . a l l l o l l g y O U . " . . " 26. "\rid t r u s t in . \ l l a h a n d . - \ l l a h is s u f f i c i e n t as a P r o t e c t , r . 27. Ask for.~iveness c)f Allah, .~u(eh-" Allah is F ( , r g i v i n g a n d M e r c i h i l . . 28. ( - ) v 0 f l ~vh,) b e l i e v e , l)e m a i i ~ t a i n e i ' s ,)f iust~ce, b e a r e r s o f W i i n e s ~ fi,r : \ l l a h ' s s a k e t h . u g h i t m a y lie ag~tinstTi()ur~;~x:n selv.es. ()r v()ur l ) a r e n t s . ~)t" n e a r r e l a t i v e s : .if h e l ) t " rich (,r l ) ( . w . . \ l l a h i s - n e a r e r 'ti) t h e m li~)th ill
1

C:)lll])assiOll.

.-

."

"

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" "

2 9 . C) v , ) u wh,) I)elieve. fulfill t i l e o l ) l i g a t i , , n s I I~e~;l)ect-all c()vetmnts. c c m t r a c t s , a g r e e m e n t s , a n d t r e a t i e s .mad.e l)y )-oil, a n d - I ) e f;lithful l()"yi~Jtll"
engagements. ) " 3 0 : 0 t ruelbeli~:vers, be ul)right t()t-: + k l l a h . bearers ,)f witness With

..........

justice. . . " " . ' ' ' " :.~&L.LC) y o u w h o l)elieve, fear h , d a m l s e e k m e a n s t , f ttnioH wit.h ] I i m . 32. .\rid S t r i v e h a r d o n - H i s i ) a t h t h a t v 0 u m a n - . b e s u c c e s s f u l : X ? ~ 3 3 . 33. T r a v e l i i { ? f i l e ; l a m l t h e n S e e w h a t , fias 1)eet;, t h e e n d Of. t h 0 s e w h o rejecte~l t h e P r o p h e t s V I - 1 1 . : " --: " " 3 4 . ' F o l l o w t h a t W h i c h : h a s b e e n r e x ealed t o y o u f r o m y o u r L o r d , t h e r e is n o g o d . 1 ) u t ' H e a n d w i t h d r a w . f r o m t h o s e w h o join o t h e r ~c, ds w i t h ]tim. VT-107. . . . " 35. Call 'On x'om: I.twd h u m b l y arid in secret. \ ' I I - 5 5 ,

T H E

M O S L E M

S U N R I S E

....

I~9

36. S e e k . p a r d o n . f v,,ur l.ord aml l)e t u r n e d t,J hhn, ..urelv m y l.ord !s m e r c i f u l a n d L o v i n ~ XI-90. 37. :Mid p e r s e x e r e with p a t i e n c e fi,r .-:urelv .\ll7"dt does n , t wast e the -. r e w a r d of the g i i o d - d o e r s . X 1 1 - 1 5 5 . . 3 8 . - A n n o u n c e to my pei,ple that 1 a m t h e Eorgix:ing, the Merciful G o d . .. j. XV-49. - . . 39. ~\tid I)e faithful in tile e,,x-eli;tttt qJl Allah w h e n y g u h a v e maile :, c o v e n a n t , X V I - 9 1 . : _ . " - " " -" 40]-Sc~ When v . u read the ~ u r a n . seek r e f u g e with _\llah. ,-that. .Iie m a y .t,t esei'k.'e y o n - f r t , m - t h e a c c u r s e d ."qatittt.. XVI-t)8. " "~ 41. 'Tl~erefore eat ~f w h a t - . \ l l a h has s u p p l i e d ~,-t,tl, lawful a n d ~2-~.ul -~ thihgs; a n d be .~rateful f,w .the. fa;,-c,rs q,.f . \ l l a h , if'."~-,m are Ills fulh,wers. '" 42. Call to. thee.way ~,f v , m r . l . . r d is:ith wisdolli a l l d g u o d l v e x h o r t a t i t m and h a v e d i s p u t a t i ns w i ( h t h e n i in t h e l m s t ~ m a t m e r . ( w i t l { o i t t " a d o p t i n g "a~lV" harsh attitUde'i, ~urelv vottr l awd best k n o w s t h 0 s w h o go astray f r o m I li's p:ith a n d t i e k n . w s ' l ~ ' . ~ t thOst5 (,tllo follow t h e r i g h t w a y . X V [ - 1 2 5 . 43." K e e l , u p p r a y e r a t tlie deciefisi6n-f t h e sun. at the "d),rkenh|g:.,if the n i g h t , a i t d t ! m - d a v l , r e a k reCiiati,lm, s u r e l y the m o r n i n g / r e C i t a t i m r is Witne'~'; { [ }l,~er*-e all" five p r a v e r s ~ a t :the i~,,,n : later aftermu.m. Sunset hefore r e t i r i n g a n d inorning.~ XVII-78. " " 44. F e e d t h e d i s t r e s s e d o n e a n d the n e e d y . . X X I I . 2 8 . -45. tl t.rue believers; 1,my d o w n a n d prOs{rate y o u r s e l v e s a n d worship--.-ur .m'd..mid-do g o o d t h a t xq,u re;iv s u c c e e d . - ' . \ n d s t r i v e h a r d : i n the \va~ "tff Allah such a strivine." ;~s is d u e h, lIim. lie lias c h o s e n v . u a n d ',m.-n.t i m p . s e d " , , n V.U a n y . d i f f i c u l t y i n } r e l i g i o n Which l i e ]tlts g i v e n .
X\:l-114. -

-'. " -

XX11-77. . . " 46. A n d o b s e r v e pl~tVer ;tlll p i t y the i u u r - r a t e a n d . l j e y t h e . M e s s e n g e r ,,f t h M s , i t h a t V,m max- ,,1)tain m'ercv. X X 1 V ~ 3 6 . - . 4 7 . ] ' u t y o u r t r u s t in l limwli~,: is the E V e r l i v i h g T a n d d i e s not' a n d c e l e l,lale l lis p'r~tise:mld-t-leis xv.ell a c q u a i n t e d With"t'lTe f a u l t s - f Ills p e o p l e . XX\7-58. 48. T h e n set v c,ut;. fa('e u i w i g h t f i , r r e l i g i - n in t h e - r i g h t . . s t a t e r - t h e ,mture m a d e 1)v ! \ l l a h -in -whicl{: lie: h a s m a n k i n d dispo~;ed; t h e r e is n o - aherin.t iu A l l a h ' s c r e a t u m . . t h a t tS the !-Ltgl!t.rehgum lm.t.m,,:t peopl e kn,,xx ;.mot X X X - 3 0 . . -" 40 K;iv- Tr-t\'tl t l m u g h ' t h e - l a n d " - t h e n see w h a t has b e e n the e n d i,f iil.se.{vho were l)ef,n'e:vmi; m0st 0 f t l i e m j o i n e d . t h e r gods w'ith :God. .x-\:v_49 . . . . :.. . . . - ... ..... .-, -.. '"-:,"6" ( ; o n s i d e r ti;en: t l i e . s i g n s . , , f .\llah;s: mm-~:y lu,.xv l i e g,x~es, h l e t q the earth afl{:r h ~ death m o s t surely l-re- : i s : t h e qtucl~ener : o r the (tea(t and l.le h a s p o w e r ~Jx'i.'r all t h i n . , . . - s . . X X X - 5 0 . .: - : :.: .. 511. T l t e r e f 0 r e eh,- v,ti l~ear wt.th p a t t e n c e . . s u r e l y tl!t'i l, roml.'e 0 t :\ll.th is true. a n d let ntit tl(ose wln, h a v e no firm belief b o t h e r .'V,II. X.XX! l 1-3. S~ N a m e t h e m ( w h , m k:i U itdopt~ to 1,e y o u r s,,ns} a f t e r their f a t h e r . - . . tiffs is iUSt in the sigh.t uf /\llah. ~ x x i ! [ - 7 0 , : " " . = , Sa. - ) i v o u w],:, "/-'~e~.~ll;~ :~),.reful:~,ff V,mr~dutV t0 A l l a , , at,d speak ;,:'ell d i r e ~ t e d , v ~ r l ; . . ' . L " " -~ /, . : .... : : i , h ,i " 54: ' 1 l e a r k e n t~-,iv.ut: L o r d b e f o r e ' t h e r e .c,,mes a da~- f r o m A l l a h " e t h e r e s l i a l l be no a v e r t i n . ~ . - . . X L I I - 4 7 . -. " . . . 5 5 . - O o u r people: a c c e p t the D i V i n e - C a l l e r - a n d lJelieve L.itl ]-litn. [-le fi,t~iVes v~ u ~til \0lit f a u l t s a n d pi-0tects y o u froth a painful ptitiishnlent. XLVI-31~ . 7-i- i . :: ..... - i : , '' "... . ' : 36. O y o u wh, , b e l ei . v e if ".t: n l"i a c '. h i e f m a k t r comes. ; t - "vc, u ' witli s o" m .e . . . . . " . " o n e w s i n q u i r e Carefully:rot(, ,t.-lest you. ! t a r n ! . a l, e0~t~.it~'~t.tgn ) ~ n " r a n c c a n d a f t e r w a r d s be s o r r y f6r wltat y o u h a v e done. - ~ - -
. . i * " ~ " . . . , .

..

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57. T h e

faithl'ul

~ii'e lli-eLhreli, llierei~Jl-"

ni;llit-

lit'ace

l~ctween

vcnit

l.J'ctliren ;illd /e;lr Illld that %-iiIl lllltV ol)t;tin inerev.

life

XI..IX-IO.

$8. A n d x{ait p a t i e n t l y befiwe l l l l l " t'Vt~S.

fil,r the j'ud.~luent ~f v~air l.,wd for sureh" w ~ u '

59. ..\nd l~elel'll.':iic; the praise ~ ;"our Lord Wlleli ;'OU rise. L[I-Li8; 60. A n d _ i t , tlie n i ~ l , t . ,,~<'e I l h n ,,h,rv t, li, "liid when the stars l,~'.~il, i~i disappear.'--~-~7~ ];ll-4".lF . (d. "lherefiwe l l l r l l aside l r l i l l l hiin wh,, l l l r l l s h i s back Jill lltlr W;irniil.~ :iild "seeks ~lllh" l h i s w o r l d ' s lifeL .I,1 ! I;20. fl~I, ~ iiiak'e ~,l/eisane.e i,~ . \ l l a h a m l w l w s h i l l I liln. " tLI I l-f J2. 63. ( ) v i l l i wh~l believe, fear i h , d ;tiid "helieve ih his llie.~seil.14er, l i e w i l l ,tire ~'~ltl t w o ptlrii~iils .ill h ; i s . l i l t - r t ' v iiiiil Will I)c'si~,w ~lll )'~ltl-;i lihl to, w ; i l k ill ;llld h e w i l l f i , r T i y e - y l i i l ;~'lld i \ l l a h is [{lll-~iVillg. M e r d i f u l .
I.\'11-28. .: "

(~t. () true believer~, when it. is Caid l~, .v~,u .lli;tkt" r~,im f,,r ,,thee.-. in vcnir.asselnl~lies, tigell m a k e amlllt', r o b , i l l . . \ l l a h will ~ive x-~,u aml~le. ) " 6 . ~ . . \ r i d when it i s s a i d rise tlI~ then r i s e U l , . . \ l h l h \rill e.xalt th~,se elf v , u w h o believe, and u p l i f t th,~se wh,, are .~iven k n o w l e d ~ e t,~ suner],,rdelzree, and i;,,d fully k n o w s ,vhat w e ,h,.. I..VIII-.I !. (76. ( ) x-tni w h o b e l i e v e . - W h e n y~nf ..~,.t,~ c~nter m p r i v a t e with the 5[essellger elf G~ld~ihen .offer s,,melhinl~ in charity-llefiwe v,~ur, c~msultaticln;:illat is=beitbi: fiw x-,iu and pilrer:: lnit if x-~,u h a v e ll,~t t h e llleals l h e l : s u r e l y t A l l a h is F~,rgiv.in.,..,..%l-erciful. I . \ ' l ] 1-12. f]7. : l l you w h i r believe, fear (-h,1. and let every slnil c,~nsidec we, ll w h a t it h a s sent li;efiwe-hw the ll~l,rrliw ;il]d .l~ie crtl~eflil ill vilur .duly h~ Allah. sureh~ Allah is well aquainted w i t h What .v"u d~,. I.IX-18. 68. "()Vi~u Wh,i! i,elieve, tw It~pers7 in l h e causi~ ,ff .~llali. LXI-14~ '69. O "x.~li xx'll~f believe, save" V~,nrselves and v~llr. families li'~,lll ,l fire whi)sU fuel is l l l e l l a l l d . s l l ~ i l e s . . . l v.e l " i t are" ,ill.~tl." t . " " De'it nd str~,ll~;
s t e r n

illev disobey noi .\ltahiii What I It, .t-l,illnlailds ll~{'ifi, l n l t they. llerf~lrin w h ; i t _thev ','ire e, l i n n l a n d e d . , . I . X \ ' I - 6 . 70; { I "true l J e l i e v e r s llii'ii l l ; . \ l l a h w i l h it Silleere rellelll;inee. I . X V I - , ~ .
-" _ . . . . .

Mormon

Christians

- ) \ t L e m p t s are n m d e every y e a r back with tllem to ~\merica: by M b r m o n agentst~J lure hu]ldreds I leber J. (~;rani. tl)e p r e s e n t preki; ~,i l~,ritish ~irls h) life of l ~ l v g a m v , den/ of the:.M~wm~m ehurela, had I ' n n n ]lol~oe.h~ .house m t o w n a t l d ~ w i v e s . . [ %'llll lnv hrst, h e villii'~e lh'~-v u~, S e e k h v z - t o m a k e r .-kav-'."~an,l.lhen t,,i,k a see~nld and o m ( ' e r t s , - f reli~-i~ u s l v - d i s p o s e d \ dth'L and- h,ved t h e m . w i t h . equal v,;uiig x~,0men.:a,,d'to l,er-';uade:them "~lcv,,tio,,.: It is t r u e t h a t : o c c a s l 0 n a l to e m t ~ r a t e ttJ lgtah w h e r e l~olv- lealou.',le.', tJccur, h u t t h a t happen.~ .~'amy is i a l l g h t and practiced, m a!! lamlhes. [ Feside.l.it.: G r a n t T h i s fact i s : d e n i e d . B x i t t h e Morsucceeded in 1~;18 Ioseph Snl,th. the mon " a p o s t l e s " a r e as zealous i o d a v si'xth presidenl. Xx'h0 had fi~)i~ wlx'es as they, were in;'1837, when the first mll:l forty-'tWo children, .aiid died .at p a r r y ' l a n d e d in this c o u n t r y a n d i n ihe a g e o f e i g h t y . ' ~ .\p~i~st~'~lic R e" duced 2.000 British s u b j e c t s to <,o x-~txx~Mav 22.
.. -. o . ,.. " ~ , -o

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131

"5

L.~

S A Y I N G S OF T H E M A S T E R

PROPHET

M O H A M M AD~

MusiC.ms will not enter into paradise and will not reach the tribe of virtuous untilihey shalihave discharged their debts. " The prophet prohibi!ed everything ~intoxicating and e_verything producing lassitude in

1he body. Say what is true, although it maybe bitter and displeasing to people. Give the labourer his wages before his perspiration be dry. - Forgive thy servant seventy times a day. " " Allah is pure and gentle, and loves purity and cleanliness and gentleness. " " -True modesty is the source of all virtues. Be persistent in good actions 'and refrain from evil deedS. The:W0rst of-feasts are those marriage:feasts to which the rich are invited and the poor left out. : The rightS of women are sacred. See that women are maintained i n the rights granted to t h e m . . . .-. .: " : .- - : ./i . . . . . .. Whoever throws h i m s ~ from the top of a mountain and kil|s himself, is in hell " fire. (Committing. suicide is forbidden .in Islam.) . ' . .... " " Verily the lust rulers will ' be upon Splendid pulpits .on the-fight hand o f Allah; 'and both his hands areright. " . . . L.... NO judge must decide between two persons whenhe is angry. No one can ever eat better bread tk/an-earned by the work of his own ha/ads. Merchants .of veracity and honesty will be raised up, o n the day of Resurrection with the Prophets, the True, Righteous and with the Martyrs. Whoever is humble .to me for Allah's sake, may exah his eminence. Verily there are rewards for Our doing good tO dunlb animals, and giving them water to drink. Actions will be judged according to ~ntention. i When a curse-issent against any one,-it goes towards him and if he deserves it,: " i| finds access to him,-but if he does .not deserve it then it returns to the sender and fallsupon him. - (So the liabit'of cursing is verydang~ruus. While cursing others you may be hurtingno one but yourself.) . " ] kn~ow only what God has taught me. .Visions ate Of three .kinds: V i s i o n from God. vision 'from the angels and vision Irom the devil. Every child is born acc0rding-to God's plan, it is.only the parents who make it a " Jew or a christian or'a Magian. " " God is in the hearts of His believing Creatures. . . . . By him in Wh0se:hand is Muhammad'*s-life; there is not. a believer afflicted with , calamity or disease,, but God thereby causes his sins to fall f r o m h i m as the leaves

fall from the trees in autumn. "Knowledge is tl{e birthright of the faithful; they_~.take it wherever they find it." Allah ! bless Muhammad'* and bless his descendents, bless his companions, his- successors and bless his followers:. " " " .~ . .. ~ ~lmdlllllll~ ~ " " " '

132

TH

M O S L E M

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PAGE

FROM (The

THE

WRITINGS

"OF

"AHMAD"

Promised

Messiah

and

Mahdi)

"

T h e . ~ u b s t a n c ~ ) ~ d m y t e a c l i i n ~ s is' briefly as f i , l l . w s : " " T o b e l i e v e i n - t h e u n i t y ~,f ( . , d : t h a t lieS'has no e q u a l s a n d n,, p a r t n e r s . T,.~ love a n d S V m l ) a t h i z e / w i t h / w , u r f e l l o w m e u : t~, l~ractiee r.i~hteousnes.~ ' imd pletv.i to l ~ a v e n . t l i i n ~ , imp~lre a n d . t ; v i l in viurtli~,u.~hts: n e v e r - t , t e l l a l i e o r ' u t t e r a f a l s e a c c u s a t i ~ , n : re.vet t u h~'Lrui a u v ' i m e W h e t h e r will1 w o r d o r - w i t h a c t i o n . . [h~ not e v e r e l , r e m i t a sin ,,l"give" a h u,se rt:in to y o u r p a s s i t m : ; He O,Ull~le{i'l.,l: x'irttlutts atlift 'uHer!): l i a r l u l e s s ! : a [ w a y s r e m a i n s i n c e r e at:d h~x:al it; the i:~mstittHed.ihJferi'unent..that affurdS prtJi e e t i 6 n t o Votlr 'pers,]usl ;ted ti, ~-,,tlr pr~.,pertics. a u d u u d e r Wht,in v~,i! enjoypeace and.li!,erty~ ~ .. " j. .\' . . " " " . " " L e t vottrguidin~/l,rinci.ple..e/~,nsi,~t iu.a~l a r d e n t dt.sirc i,, d,, g , , , , d . t , : lltiallkii{{1, w h i l e i t lli|i'4t 1,e vl,tlr Const~tnt e~ilt'a',,llr l,] kvcp VollrStqf fri,tl] all s o r t s rd evil CIIIII'SUS. alld fi-i,111 i u t r i g u i n ~ : n , w be i n a i l v w a y dislumt:sl qr f r a u d u l e n t : \ \ % r s h i p .v,,ur f h , l - w i t h all the ~ i n c e r i t v ' - f v'qmr-liearts. w i t h all t h e [erv4,ur ,,f v~,tir s , , l d . ( h m l u l i t l i t , t / a l l y iUjustice o r e m b e z z l e : m e a t : t a k e n{J l w i b e . 1],,i. tuilk e n c r ~ , a c h m e n t s t i l - m an 3 . b - d v ' ~ r i ~ h t s a n d m,r sh~,w p a r t i ; l l i t v . Sllllll , t ' d u l o u s l v a l l had .and di[~relmtal,le, . s - c i e t v , dip m:t cast lustt:ill .~lance~. n,~r listen a n d cl,tllitetlance back-l~itiliR-l i e e v e r y 4~ue's Well-wiMler. ~ llo m a t t e r ;f..w i; t creed, ct~ fmr ~w n a t i o n . .-. a h t v he m a y h a l q , e u , try be. - {,lye "t w'~se and ~l~ ~d c,,uusel t , a.ll a n d let n o t t h o s e Wlu~ ;ire bad. "ivtcked.. hc~.nttGu~ ;ttld d ss~dute, have-.a/ccess tt~
. . . / . . . . , '. . .

VOtlr SOClt~tv.

I'schew

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u n s t a i n e d w i t h in.iustice.~ a n d w , u r ] ~ . , k al~vax-s ih,w~ cast. to e v i l . . a n d n t w ' b e : u u . t i n o u f S t r i v e with" i n d e f a t i g a b h . . win .the f a v o u r 0ff w m r Gr~d. fi r it. is ill-thi.-." t h a t - a l l "lfii~ty ! ~md. a l l ' s a l v a t i o n c . n s i s t . ". . . . . -" B e a r t h i s well in m i n d . . t h a t G - d re.veals l l i m s e l f .italy t~, him xvh~, s e e k s . H i m w i t h a true m i d " l.x.in.~ h e a r t . H e u n v e i l s . l l i m ~ e l f to n o n e b u t h i m w h o c o i ~ e i z r a t e s h i m s e l f Wh.llk-: t . l l i m . l t is m~lv in a v i r t u o u s ' , h e a r t t l i a t - H e e n t h r o n e s l l i m s e l f , ] l e ' s p e a k s thr~,ugh that:moul~h a h m c w l l i c h n e v e r tells a lit.. w h i c h n e v e r u t t e r s a lmd w.rd., a n d - w h i c h : n e v e r - . . ~ indtflges in a f r i v . h , u s talk: In s h ( , r l . . t l a e S u l m r i i a t u r a l n u i f i i f e s t a t i o n ~;i. H i s p o w e r . t a k e s p l a c e l c , n l y w h e n a man h a s - s . C . m l ~ l c t e l v . s u b d u e d him .... self t h a t lie ~wver d,,es ;u~ythin.t2," e x c e p t t . c a r r v ,ut t h e x~-ill . f h i s l~t,rd.. .. -.-i r ? " \ V l u ~ e v c r d~,es nut. takt' rex: w o r d s Itch.fly:. b~tt,listens t~/:them as s e r i o u s itdvic~, ghall m e e t with c e r l a i n s u c c e s s . . (.7.me" t~ tile J u d g e . therefiWc. ~,nd r e p e n t of v:,ur p a s t dee,ls. Helieve what- I say, t , , . v o u t~-~ h e - a benefit " for y o u r s e l f : f i ' l - i t l i e : m y halq~iness and V0llrs2" \Vl{,iever a c c e p t s this. a d v i c e Shall set" b e t t e r dax~. Tl~e l.~,rd sliall d e l i v e r him from all :aflltcti-u : a n d . s a v e h i m . u t of ; i l l . ' h i . t r - l m l ) l e s a n d meiid h i s b r o k e n h e a r t , .I : i r a . 2 c e r t a i n a n d my. j t l t l g ' m e n t . a s s u r e s m e i h a t all t h e s e a f f l i c t i o n s - a r e d u e t . t h e s i n f u l n e s s and t r a n s g r e s s i o n s of m e n , a n d G o d h a s justly: s e n t t h e m uppn t h i s g e n e r a t i o n , a s l l e s e n t fipon tl!ose 0f p a s t t i m e s . \ V a l k i n tht.p a t h s o f D i v i n e p l e a s t i r e arid d e p a r t f r . m all m a n n e r of ex-il a q d Wicke..ihess. a n d t h e n shall y o u he s a v e d from an L~nommmus d e a t h . 1 l e a r lest the p l a g u e s h o u l d e n t e r e v e r y . c i t y ;m,I e v e r y i n h a b i t e d o , r n e r ~ff the c o u n try aUd s w n l l . w u p ever-y;'.~ml - c , , n s u m e ' e v e r v i m s l u r e a n d d r y e v e r y

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.pring uf water, l)0 deeds of righteousness and cliarity and give alms to the poor. and y o u shall .,+"urelx" be saved from destruction. T h r o w away. ._+arnmnts of pride and l u x u r ( imd ari.ae f r . m the "drowsiness of Sleepers. , a y y o u r p r a y e r s in coral.tony" with those Who stand and b o w in reverence t,~ G o d . Seek deliverance f r o m tlle- affliction- with p e r s e v e r a n c e , p r a y e r and c h a r i t y and G o d . w i l l h w g i v e v o u r iniquities and deliver y o u from cverv affliction, q_Vhen b e i n g freed" frl,m e v e r y crr(,r .vim s h a l ' l s e e the : . e r c v t,f ( J o d . . 1 liave sp~dicn t . vl')ll its the inspired Ollt?S i)f {iod did " qmal~" ahd ere l o n ~ .vtn! .dhall kn,,w "the truth of m x~ 3 v . r d s . " LISTEN T O .WHAT THE LEADER SAYS r.,,,,-,, r,o,, ,,,~ s~,:,,0 ,. ,,.,;,;,,,, . . . . . . ~ ,,,,,,-.,,,,~ 4 ,,,+, ""=~"i -W'=. .~"+~.r'"i:+~' ~
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+'Is not Islatn t h e cmlv religitm in t l i e w o r h l w h i c h thirteen h u n d r e d , e a r s . ~ o . it, the 1,t'evail;ng ,larkness , tl.le s e v e u t ! i . c e n t u r y sog!et)~,, lia~:l the f o u n d a t i o n o f a n e w ~ o c i a l order tile liKe ot }vnlcn n a s n o t ocen, t agit)ed 1A- the m o s t a d v a n c e d t h i n k e r s :ot t h e t w e n t i e t h c e n t u r y : .: " '" islam" holds up before, h u m a n i t y such a Ii[~.h"ideal o f l i f e . " t ' h e a d o p t i 6 n ,,f Which w , u h l save t h e m f r , m all si~rrows and enaffle t h e m t o lead a . .ieavenlv life cm this earth. . ,1 " , c - . ; ' , l l a S a.:~; .... 0~1 ; ns~-a d u t y of the .-Xlu.;sah,aans that +they s h d u d ,:arry the mes.~a~e Of (slam+t,~ all tiie c o r n e r s Of .the e a r t h . . " - " . : ' K n o w it f ~r "certain. that Islam c i m t a i t l s ,x:ithin itself a : m o s t powerful fi,rce <,f attraeti(m and. t h e : d e c r e e ha~ been passed hv God +t h a t l l e will + 7 ,pread it all m+er tlie w o r h l and t~ this end l l e h a s : a l r e a d v s e n t t o the v:-rhl .His accredited MessengerY ' ' . - .i -:. : " ;islam .is ( h , < l ' s a P l - , i n t e d religi,,n and tim lIc, ly (~uuran is tile w o r d +,i Ilis m o u t h . It is"therefi,re itnpossil~|e t h a t Islam will b e destru~'ed I*v tile w e a k h a n d s ,,f men. specially - f sit{'h men wht, b e l i e v e . a w e a k n~i~rtal to: b e - t h e i r (;,ul and prb+qrat~.' t h e m s e i v e s in wurship.lmfi~re him. I n re'lilly all these+miscliances a r e - l m . to t h e M u s l i m s ' n e g l e c t Of I s l a m . " _ " ..'" h e " - . ~;t Il l l "l.r t .Ant f;lct t-elatix~e +t- the a d v e n t -+~f Islam-+ is- the sig + I m I , i~+iliq:ance e m l m d i e d therein tlmt+it .:harks the iq)enin,g till b v G o d of n e w . dc~,r.~ <~f ..piritual a d v a n c e m e d t , and t h a t c~ms.equently" tile httmati race as a whole m u s t o m t i n u e c o n v e r g i n g t o w a r d this focal ptfint till ulti. . , . + o . . a 9 , .: ,

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l ~J~l ~ ) e ~ :~ I" ] ~ I '[ (I~;X; it :] hiqipei,ed tim, h e wa~,. tried I)5" . . . . . . i ~ . . . . . . . a 'stronff evil i temptation :which. hc .. " .It will I)e l)ul)lish&! C ( ' e r v : m o | | t l ! ~ d - : c o u l d . not &)n(luer. So poor .T(,IUl. . .,.,,l)scripfion r;ktes. W i l l be am,()unc~'~l~: .itftcr .fall} '_heing OnF,: a ;~flan. failed : with"tlme tirst m m f l ) e r ( f f \ : o l . 2 , "..... trader: t h e b u r d e n a n d : c o m n , l t t e d :,__~=........ __=_~:..._:..,.L.~:=.._ ........-Z=~_:L_ :'. sin- i\\-;, xvmild not like to State here % " ' - - - - - = - - I ~ C ) f ) R l( ) f i N : ...... : t h e d e t a i l s - ( 4 h i s si,,i stittice it to .~ . i ' ' : , ' :' - : : : s a v : : i h a t i t Was a punislmble crime l o h n w a s born a n d 1)rought up in u d d e r tlae [ - . a w o f t h e : C h f i s t l a n land. " a-good C h u r c h ' - g o i n g Chrisfiatt fim,-i ." ] l e I&ie\v, he "~v~is d o i n g - ' w r o n g . b u t .. i l v . - I l l s parents W e r e religious and :: his .one .consolation xx'as-.that he w a s flier look g o o d c a r e / o f l o h n . to pro~. "washed ixVhitcr t h a n : s n o w in t h e , f l o o d n,,)ie h i s - g r o w t h ! m d d e ~ ' e h ) p m e n t in ,f'ril]L': latul,, w h i c h was. R E D . how~ the 1)(Hief a n d d o g m a . 0 f 3the death ( f f : . ever: Yei: ii, "whieli belie f h e ; h a d h i . ' lesus On' the: Cross:;;to".l)av fOi"our, i"firlll faiti; iant[ Whole t r u s t l T h e : l a m b .~e;;. ( )l.fl( sln;~. ~ v ; m d tliv-!si|is-ff-( )h! ha.d/alre~tdvl paiil the l)rice for nie. - ~')iilv i f v0i~ .l)elie~'e.' "ilallelujalC':- sin.fiad ali'eadv I)Cen a t g n e d f 0 r . "'N0 I-x:en \vhe, f h e - w a s . . ~ t i n y little..1)allv ' o n e c o u l d touch m e . " said l~e.: meal,hi.; ,ood m o t h e r used ,to carry I,i)), tatinelv ifi h i s Illilidl "'hecause. Tesus i.~ in her. a m , s t o tht: churd~ :()n ~ome h a d ialready i):t~d the price tt)r me. . ( ) f t h e S a l , b a t h days. because t h e . d e a r ' yes( .f6r reel and all c) f - m v slns---I lal " l d lath': was. wise ?enougli to k n o w ] e l u j a h . " . . t low g r e a i was tI~e aston" t h a t - t h e v|)i0:;s whici, . fall .On I)ahv'... " i s h m e m O f ?|0hn. ~when 3 t r : Police e a r a f f e c t his future life. T h u s S u n - " n l a l l ; tht; Chrikiian i i n s t e a d o f Saying.. d a y a f t e r S u n d a y . Week: i~i alul .week. : " C h e e Up.' l01m'::: x~our sin' l{as. been .ou't..lohn l i e a r d h u n d r e d s 6f.tlme elo-: i , : H d f 0 r I),,:7 -lesus~"-) c a m e f 0 r w a r d . " q u e n t s e n u o n s f r o m the pulpit mak~-:: arre.~(ed h e m T a n d t o o k . h i n i to~ the in~ d u r i n g : the.~ucceedin~ y e a r s his::. "Conrt. w h e r e he s a w . t h e v e r y PaStor belief firm in tlie.only w a y Of galva( ) f his church giving evidence against

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him. and the Judge and the Jury, con- couhl not redeem him. "file), all knew sistinff ,d tile goq.I L'hristians l i v i n g well in thei hearts that Jesus' atone ment was no good, at least in thi.~ in tile heavenly kingdom o f that little hie maybe it would help them in the Christian town, all giving their " v e r next. H o w e v e r , if the man is th~ same d i c t - o f guilty against John and anand Jesus is the same a n d sin is th~ nouncing him as being liahle to the punishment hy imprisonment in jail same here and i n the n e x t world, t b ~ f , r ;h certain period. Then J o h n made' Which could do nothing in tiffs world a short speech, sayhlg: "("If cotlrse. 1 W.uhl not he able to do anything in. have committed a crime and I confess .ihe next. it. 1; never nleant to do such a thing. " \Vhen: John entered tile Jail hc hut man is weak and it was my fall. . found t h e r e a whole lot of people iu, This is mv, onh" sin. as f a r ' a s l "know. prisoned like himself. At first he . Ilut. if Jesus luL~ died for me. as you :tll~,ught they were all non-Chri.~tians. all believe, and if he has ~taken off hut when lie mixed with them, t,%l~ed tile hurden of all mv sins. incltldin.~ t~; them and heard heir stones, gradually he found Out that they were all this, w h y should I be punished for this Christimls, being punislied by the one s i n ? \Vas Jesus not punished for Christians for all kinds o f sins done my sins, or is it just to pumsh t w persons for one a n d tlle same sin. firs by them~ C r i m e s o f malice, assault ,nv I.ord aml then ine too? When :uld m u r d e r , crimes of greed, theft. the.' l.ord has paid the price for me. - f n m d . misapl)/'opri~at[on~ robber),, forwhy a m 1 being forced tO_ pay the gery. and crimes of lust, the. result of same price again ? I lad my attesters. ungovernable llassionmall were repthe Judge. t h e l u r y a n d the Jailer heen resented there. Not-a single sin"ther -dl uon-Chri~ti'ua~--Turks" or -l-ew~ L ~xl S O I " l -' irl l ' hI. , S t n a l '1 o g r e a [., . . . . [ n a [ I r a . , . " t " . " "~ ( r 7 [ wottht l mve 1)erhal~s thought, dffTi l~ot committed [Jv-s0me Fooled C h r i s Icrcnl ,ent "' : b u l n l l d t r " t i l e' 1 ~ r ~ -~-" 121rCl.lln --.~tian. and not :~t single punishment "'" stances [ canmlt understand x~'hv you tllere, either small or great, that was folks, all a r o u n d hen:.:the group" Of. r~er referred to tht: atonement of . J e the g o o d C h r i s t i a n s . indudilig our I'astor and I'reacher himself., are go-. s u s Christ.- Thus John was at last ing t o inflict inmishment . n me. quite .qaken out of the delusion and from .the living- i'acts all 0 v e t the ignoring the well-known [;ict that my worhl h u ill last became well c o n sin has already been atoned f0r! \Ve( x.-inced that the Atonement of Jesus is all the serlllOns Ollt, he atonement met sham sl)ows and h o l l o w drmns? .ks a T h e o r y which never came into p r a c tice for" the last / P300 year~; that it hmg as I live~] quite a "sinless life and has no effect a t all anywhere, that comnlitted nt; s i n [ realh" Was in need of no savi.r or l leaven]v l.awver o r : it has-never saved apyone from sinning/or fronl the p u n i s h m e n t for their atoner. ~ t h e . first time "in nlv sins and will n e v e r do so in the fit: lift: that ! have ~mlmitted a si~l. a n ; l l u r e . T h u s John .learned the truth I a l l l 111111- in w a n t ~(1" tile a t o n e r Iii C.nle to nlv help. If .Jesus is pow- : but a t tlie cost 6 f a tiigl ! price.
erlc.~s U o w - t o save h i e f r o n l hvi,n.? p u n i . , h e d , t h i . u l - h e has b e e n a n d w i l l .~ . ~ al. ~ " "

ahvavs be powerless and the stories , f ('J IRI.':,'I'I.\N" T( )LF~ICVI'ZON ! his atonement are mere fair3." tah~saud. Tl~irtv lynchings iff Negroes b y false fabrications of the Preachers." white C=hristians were recorded in the (Alas, what l:oqls these nmrtals h e . - - . United States during the first lmlf ;of Shakespeare.) 1922. S o m e b u r n t a t stake, others lint . l'0dr John's alipeal was ~,;ery palu" death. These are the wonderful thelic and to the point, aml the Judge. acts of the meek lambs of Jesus. A f t e r lurv and all were very sorry, but they all a/tree is known hv its fruits.
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houses, an,l for a pretense you make h ing prayers. For this you will receive the greater damnati0n! [ \Voe A new serial story f r o m t h e pen of unto you. doctors of dt'vinitv a n t i the famous novelist. I.Tpton Sinclair. Metho~lists. hypocrites! for you send is appearing in Hearst's International. missionaries to )\frica to n-aake .ne It is the story of Jesus in the modern convert, and when you have made him life and illustrates what lesns will say he is twice as nmci~ a chihl of hell a.~ to the Christians of the'day if he al;- yourselves, f :\pplause. I Woe nuto pears among them aild how will the :~-ou. blind guides, with y o u r subtleties Christians treat him. We give helow ~f doctrine, your transubstantiatiml_ a few sample lines out - f it. It ts only and consubst.antiatiolx and all the rest a fiction, bnt well shows which way. ~,f it:_vou fools anti blind! \Voe nntthe wind blows" - you. doctors Of divinityand Episc,lmhypocrites! for y o u drop your l. What tile m0dern Christians say -iians. o f J/~sns among theln. ...\n anarchist cllecks into t h e collection-plate and y~u pay no lu'ed to the really iml.~rplotting toi let loose the- torcil o f r e d taut flling.s in the liible, wlfich are jus:revohltion o v e r t h i s fair k i n d . " tice and mere'i- and .faith in go~idness. "'A.vile. perverted creature." X\'oe uut0 you. doct,rs of divinity and " A wolf in Sheep's clothing." "\Ve shall b e n n l c h mistaken if the .\nglicans.'hvpocrites! f o r y o u "dress .rder-loving and imtri~tic p e o p l e of hi.innuaculate clothing kept clean b.v , u r Christian comnmnitv d o n o t finda the toil of frail woolen, but within yon way. to stamp tlieir heel" upon thi.~ x-i!y are full o f extortion and excesg. '{on viper before its vellonl sliall have p o f blind high chnrcJllilen Clean first x't)tll" soned the air we breathe.", hearts, st~ that the clothes vott wear 2. What Jesus says to tim nlOdern .intl.v represent yon. : \\'oe unt- von. ('hritsians (especially Christian nfin2 d.ctors of divin~tvand ]laptists. b~.poisters)" "3"e have built a temple to crites! [,,r yon are-like marble tot.u!,s .Mammon an.d defile the name of m y whichappear beautiful on the outrode. father theretn .~ " h u t inside are full of dead men's bone~ " M y house shall, be called a b0use and all un~:leanness. Even so yon al~, f prayer, but ve h a v e made it a de!~ pear rightcou ~; to men. but inside yon of tbie,,'es.' l i e that steals little is are f u l l of "hvp0crisv and iniqtiitv called a pickpocket, but h e that. steal~ ( . ~ p p l a u s e . ) ~"ou a r e t h e children of nmch is called a pillar of the Church.' tho~e who k{lled the good m e n : s o go " T h e tbeol~)gians and scholars ~md ahead and kilt US. too!'" " the pious lay~len flU the leisure class -~ churches, and it would be all right.if. .\ccording to :a statement of Gem you were to listen to what they preach. Booth head Of the Salvation A rniy, and do that: but don't follow their ac~ .his officers in China have been buying tions, for they never practice what young Chinese girls at something like . riley preac!~. They load the backs of $ 7 each. the working classes xvqTW crushing i . The Salvation :\rmv chief adburdens, but thev tl.lemselves never dressed a great meeting or the army move a fiilger to carry a borden, and in t h e C e n t r a l l-Iall. V~:estminster. everything tliey d0is7for show .... " " London, stated that in the districts of " "X'V0eunto you. doct~)rs of divinity Cliitla w h e r e faniine was raging the and Catholics, hypocrites! l:or you officers were b u y i n g . y o u n g Chinese .shut up file kingdom of Heave n igirls and had already b0u~a.t 100 of against men : v0n d o n ' t go in y o u r s e l f them f r o m their parents. : l n e v w e r e and you don't" let others go in. \\roe .anxious t:o buy more but the cost of unto you, doctors of divinity 'atltl maintaining the girls wa~ too:great so Presbyterians, hypocrites ! lot~ .yon the general appealed for funds t0 help foreclose mortgages on widows: : the work.

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IIRII-F ICEI'()ICI" ()1: TIlE \ V ( }1.1,2 I N . \ . I l - l x l t . \ .\l-lmm-do-lil-lah! th;u the M,sque (ic~dXbe p r a i s e d . with

NE\V

CONVERTS

S i n c e t h e last rep{Jrt p u b l i s l a e d in ~ " l ' n r M.sl.}:,xl St'.xRIsl.: f o r J u l y . 1922 tile f i ~ l h , w i n g l a d i e s and" / e n t l e m e n have accepted Islam"and j o i n e d ll]c Ahmadia .Movement.. Their.new .M.s- " ] e m n a m e s ' - a r e i v e n a h m ~ . w i t h theil, hid American names. " . . M F. Th,,mas H a w w s ( A h d u | K a d e r m I Mi-;- I..'ddit, B u f - r d ( ll~n l)e,~n) Mr. G . , (;ray.. (Islam "l)een) MisS- FAsie Green ( S h . e m a ) w l U J . h a v e h e l p e d a n d ar.e slill helpin.~ .Mrs. Ruth l ' r o c t o r l llam~.eda| t . w a r d s l h e e x p e n . , e ~ , f tile .'kll~sque Miss Ehna l'ope (-Kubra) . . . . ' ' : Miss Helen l ' 0 p e ( S u ~ h r a ) " " Lind t i m IlotisV. S i n c e t h e l a s t .ma~a~ " .'sir, l'ope ( K a l w c r ) zinc was imldished- I have delivered M r . . J a m e s C~tnwell (:\bdullb.h) . " ~ .' ~ . . ,....,. , ,' : .Mr% En'/ma. Fi.,liciq. O n l w c l l ( - \ m a t u l " many.., leetl.lre . m i n h e r e n t c n u r c r i e s . . . . ida) " .-< . - . -' . " . .'.. ' a n d h a l l s m l h e env ,,l-L l u c a ~ o m a d . . : _~c,- J- II. Gd,.~t~,. I l , ~ a d - u d - l ) e c n ) . .;.. . : " ,'. : - L . l r . lames II. 1 aniels (Ahdul-(:)adir) f l l l l l l l l I l l (}llr r e ~. l l l a.r . ItleelHl~.4. .ll~llv . Miss Annabtqla I~iSs l A m i n a ) " h e l d q n . t h e 3 h D s q u e . T h a n k s :~re d u e Mrs..Vir'ginia L~ C l a r k e - t R f f s h e e d a ) . It; r\|lortl(:'V I I. W i l c o x . . l . a d v 3 1 a r i , n . Mr:. J(,hn S a n d e r s I A h d u i ' - R a h m a u ) ". .. Mr.- Rid>ert I.ee Wliilsctt ( . - \ h d u l Kai Rex'. "l'!19ms~ n , * l r . . / . . \ l a d d ~ , x . M r s . rcJ.m) - " -:. " .: " " l h l e ~ l a n d ~Jlher w t w k e r s t~w a l l o w l" "o" n~Mr. Chark's Pelusa (Akhtar~ rile t ' ~ u s e - t h e ; r halls, a n d c h u r c h e s , l(w . . Mr . O t.t o .[ , f l l ( A k r a m ) . " M r s . Ma~tie. Brown 1 Halecma ) ( . l e c t u r e s find talks.. 1- T h e e ~ , r r e s l i ~ , n d - , . i .XligsB,,uli~s .Mi,r,,:,l (.N',:,6ra:) " " " e n c e d u r i n ~ t h e l a s t qu;tt~ter: w a s c a r : .~[f.l)t.nzil Carr<Al,dtfllall .()mar) +; r i e d o a t < , t h e e x t e n t , , I ah~all 4 0 0 r e - .Mr. F.'.I. "-. It aykwo,< J ( l h l a w l } '- w e q ~ t s a n d - a . . ~ 0 0 d;.,l~atches. J l u n d r e d s . . . . . ~ " , its .l),0mc . u t s i d e a n d . \ r c h arid n e c e s sarv furnishin.~s inside. .\ pic!ure of I h e . M . s q u e a n d .Xiis.si~,n I i o u g e is .~ivell I!ll p;!,~"e | 2 ( i t l f t h i . M a c a z i n e . \~:e aJ:e I h a n k f u l . . t - . u r 7\hmadi l , r . l h e l ~ , m [ n d i : i f . r d i e i , r - m p t re~ " ~ " '" mitlafi;.:e-f lheir share .f d-imti.n to t h e M o s q u e a n d t ~ ; l h e ]-~rg)l]lers h e r e
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Missi~mar epistles were writien-,,n. " .(1) A n l-(litt,r" o f T h e C h i c a ~ ~ , b e h a l f - , r~f ;tlie A h f i m d i ~ t ~,rtler i n " l ) e f e n d e r a t { e n d e d ~,ne"0f. o u r S u n ; \ m e r i c ; t ~and s~in~e, l i l e r a t u r e s e n l to day.. meetings_ _and wrote a ,,hemany :celebrities i~]cluding tl ~ l)r. - C,;iunin re:port in his weekly I)eNeh~.mialal'hwnt,,n ,,f t h e ~ V . r l d ' s . \ I - f e n d e r . - \ u f f t i s t 19. 1 9 2 2 . . N . t bein.,' e _ u 1 ~ ~ .... , ,~,~ I~e :n l a ( l e . - ; o m e .m~.'..t a K e -", .a " " a l l t . " liari~ u~,!l .t 1~,, t" l ~ r - t i C.. "," ~ v q tln.a~.;: . : fr . n : d ~ e . f a i n o u s (-;t;rman. f i n a n c i e r , t a i l xx e..tt ~r n .e r , , . .d. .. u h f.l e "xx'r l t l l l ~, io . : t .l w " [ s ," . .-.Slaaikh~ul-:lslamllaMrv Z a d e I b r a l i i m . E a s t . / t-a): 1:- a m named by lum . - l : . f f e n d l ;,f C, i f i s i a n t i n ; i i , l e : " "'l'i:.l~et S a d i q . 7 x~[!~ile, a c c o r d i n ~ " " " " " "" .t0 tTie ' F~lsternl<eli~i~,.ns e v e r . v ......... " ' .tea['laer: is--not a pr~qd~et, i'rophets are ~miv tliose-Wiiare-~i, rdained I)I~ESS. ::: ~. : . " a n d n m l a e d : l } v ~(;(,d a s s u c h [ t|}} - ! l u r ~ ~;li(-il-ia d ( " l r e s s ~ e ~ i s t e r e d . a t t h e I:. w e m a k e : ni~ " d i f f e r e n i z e a i l l O l i g ' . t h e L l u c a g o 1 e l,,,~ r a p h . . ) l h c e. ~; - -" - \ h a a s - . . 1 ri I , h e , ' . . . . .a,~ r e ,~, a r d ~" ~ t h e i r h a v r e , ~ e ( t ; .. ., . " " j~d-Clucag0. 'Airy.cablegram from been raised~bv-God to bless the" lii~lia-or.miV otlicr~c,untr,~-itil these ' humanitY. -\Ve hax:'e to lielie~'e in w ( i r d s W i l l r e a c h u s s a i e ]~d2~ha-.'lll,fl,. : and h,,n['w and respect all of them. -Full ~ / d d r e s s :is n . t n e c e s s a r y i n l e l e - . Ilut there are ranks amk-,ng the g r a m s ;rod' Cahlecran~s[ lWt,ldWts, s ~ n n e e x c e l ' t h e : , ; ) h e r ~ . . a s
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i: written ht the .Ilolv Ouran .tnd tile 3,Iaster-Prophet -Mtthanlnmd ~ excels all of thenl, l l.wevcr the rel.Jrt is as follows: " _

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.h.,stl~h--Siswr Sat'eda) tlayed Jesus and was toleralcd, bill 11Ot 'nd~rsed. L . The meelin.a ended when all had reh~[r.-ed lhe new names and Pash~r Sadist. had slipped a nice collection into the.slits . ,,i his ja'ket, prok'ing 1hat they were pockets after ;ill. These services are held'eVery Sunday ereninl~ ;it s ~fclock in the'd, unec,,vi're,q II:~llSC a n d Mosque-at 4t4S Wahash
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I") "The ifolh,w:ng" communicatio:~ w~:s sent to ~.,raad q,~apitl.-" daily in reply . to a': ;~rticle against, tl,c .Moslems. \I[.M.\DI:\ NEWS ABR~)AI) " ; WHY MOSLEMS.~ " . T h e vari!ms activities at tlie H e a d : F,,r centuries past =\sin Minor has heeu quarters (Qadian-lndia) a r e all in the hearth and home of. the Turks. Ac- tZg~u! p r - g r e s s . ()ur weekh" ..\lfazl c.rding to{Sevres Trea}y a lmrt ,d: Asi:i prints a large .tist o f n e w , m u n l ) e r s .~lin,r was given to the Greeks. The ex:erv w c ~ H a z r a t . the K h a l i Turks resented that badh" and f,~ught I,,,.,v +i, w r i t i n g against the Greeks whik" the latter m a r c h e d in lhL-rt, ~.o o c c u p y t h e . l a u d . an l.:l,istl~_~t~.htr.t,.,.-sed t . I l l s M a j e s t y . The fighting llqe hetwcen thc't~o hations tilt' . \ l n i r o f A f g h a n i s t a n . Br~;ther IDa,; heen swerving East and ,\Vest. Alnluilnh Allahdin, the f a m o u s ed= F.vcrv lime the (;reeks collld , advalicc ii-r~and a u t h o r 0 f m a n y IDooks f o r tile sl~cc~-a.~full3" thc): 'lnnrm.d tht' resb;tiuL* v.;llagcs and murdered ihe .hfl|ahltants .Xl~lvement. h a s re~:entfi" S e c u r e d t h r e e and vice versa,.- This war is heing whged IllOF~ n e l v c o n v e r t s t o Ts]anl: His ln(lweeff two fiati.ns..theik....and Turk:. ] lazral 1he Khalif-a-lttI-Masih. has not :l'l~,rb i* n o question . f reli~si*m i u i l at all.. .MaiLv a time .MuMafa "Kamal l'aha " been..e ljaLvinR a v e r y g r ) o d ] l t ' a l l h . btlt uts wired to 'tht 1' "olv.,.ti H,I ht-;tds of the f, fr a l l t h i s he c o n t i n u c d w o r k i n g Christianity that all ~Christians iu t h e 'slrenuousl~- for the. c a u s e =}f T r u t h C o t l n | r v und<:r his r u l e art~ a s safe a s j u s t rite s a m e : Moslems a n d J ~ w s . NO one is.p~rseManli-i M u h a n m t a d . l)in. B . A., -culed f a r 1he s a k e of h ~ s r e l i g i o n . B u t those Who relicl agahist tide government l a b " nlanageF, o f T a ' l i t n - u M s l a m l l i g h h a v e to .,.uffer. lid .whatever n;tti~bnaliiv S c h o o l L ) a d h n rand e d i t o r t d R e v i e w they belong. Under Ihese circlDlilMancc.-. - f Religions, has ,been a p p o i n t e d to i t is 'quite wrol!~ 1o call the Samson w . r k in t h i s c o u n t r y aml is e x p e c t e d Ma.,sacres (even if :he nt.ws is right and mzexaggerat(.d) as the Moslems killin~ 1 o reach liere in ihe nmnth" o f O e t o Christians and thus Io make it a religious her. 1922. l i e has been l i v i n g at the question. Islam Dlcvt-r tah~lit killinla for Ileadquarters of tlae'Ahmadia Move: tilt-_sake of the failh. ' ' l ' h e r e is no c o n : me, n t . a n d s t u d y i n g a n d p r a c t i s i n g t h e Dtllsiolll ill l:aillL'" says the Moslem I]il)h.,. "Al-Ouran." Ahmad,, the !latest Prophet S a c r e d K n 0 w l e d g e ~lncler t h e d i r ~ of I s l a m , directed IA" Di(:ine revelation. l i o n s o f the P r o m i s e d . M e s s i a h a n d ~ p r o c l a h n c d lh:d no rcli~idn~s wars were his S u c c e s s o r s f o r m o r e tlian t w e n t y allowed. years and .is thns a v e r y fit p e r s o n f o r ,I)r.]'Mui'ti \luhanunad. Sadhl~ ih6 .Mission w o r k a b r o a d . M a y AI= Fir.~t Ahmadi Moslem ~Missionarv lah h e l p him a n d m a k e him s u c c e s s f u l . to Am:,ric;:: ".t0:| Ilhll SI..-Grand Raphls. MiCh. " The- r e s u l t o f o u r - Q a d i a n H i g h {s) Cleveland Plain Dealer, dated Aug. School e x a m i n a t i o n in t h e n u m b e r o f ~. 19"'~'Mohamnmdanism is naining in successful c a n d i d a t e s has been v e r y lh6 Uhited States as a result of the work ,,f'.Missionaries now acti,~-e here. There is good, w h i c l i e v i n c e s : t h e d i l i g e n c e - o f the i lead Mastei-. Qazi Abdullah,: a n d ride Muhammadan Mosque ~t : Highland Park, a suhurh of Detroit] (~a-m-Fone in his A s s i s t a n t s i n t h e t e a c h i n g l w o r k . "('hicag6too.--FD.). TheMissionary .work is muler the direction of Muft~.flul{am-. The. P u n j a b - U n i v e r s i t y has . g r a n t e d t h e title bf .Mauh, i F a z i l F I o n o r s in mad Sadiq, who came here from India." . \ r a b i c t6 t h r e e m o r e ~ t u d e n t s ,,f ( 4 ) Pittshurgh Daily has disrupted a ~h,,le page to my idctnre ahd a hmg arlkle our D i v i n i t y S c h o o l thiS, y e a r .
.

ta) Chicago Tribune cff Aug: ~:Z p r i n t s my photo and writes: "'Mufti Muhammad Sadiq. Muslem Missionarv, who is ,directing }vork of spreading the ~]0hammedafi faith ,n America. Since co,uing to this countky from India he says he has won many converts. Fie has " establish~_;d ]a. magazine which explains tide suppnsed SUl)eriority Of the .Mohammedan faith over Christianity.'" In addition t o " tile aluwe, sh,,rt artleJ.es have appeared in. Detroit News. Sprin.~field 'Daily and st>me other papers.

S L

E.M

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'

141

O t t r M i s s i o t i a r y in L o n d o n . E i t gland ( 3 l a u h ' i M u b a r i k A l l ) , ltelped by his );oung v o l u n t a r y associates, del i v e r e d t i m m e s s a g e o f T r u t h to m a n y of .the c e l e b r i t i e s in E n g l a n d . inclttdi n g the v a r i o u s F o r e i g n A m b a s s a d o r s , and d e l i v e r e d s e v e r a l l e c t u r e s in t h e open l m b l i c P a r k a n d in the ~ I i s s i o n l lou.~e. O n e o f hi.s r e c e n t c o n v e r t s frotu the E n g l i s h p e o p l e is M r . S y d ney l l l a s h i l l , t;ro. A z i z u d D i n dttring ltis c . n n n e r c i a l t o u r s in the l , r l t i~lt: Isles l o s e s n o opporttttfity t o . d e l i v e r the M e s s a g e o f Islam to tlto.-e he conies in tottch with. attd 3 I e s s r s . . \ g u s t o , - K h a l i d , Zi~tbair. A l l a h d i n a n d C l m t t d h r v d e v o t e all t h e t i n t e t h e y " can s p a r e f r o m tlteir studies t o the w o r k o f G o d attd l l i g H o l y P r o p h e t
.la-ca~t,-ho-lnal=htz~'-_ltttl-k]tair. . . :

c , n d i t i o n s . I l i ~ addre.-.~ is G . I'. O.. B o x 305. I'ertlt. \Ve.~t .\ttstralia. T i l e I ' d c e l e b r a t i o n s in o u r L o n d o n Mosque have been reported by Lond o n Presff as cotnplete success. We q u o t e the f o l l o w i n g lines front S o u t h field 13oro ~ e w s of I . o n d o n , d a t e d . . \ u g . 11. 19~2. ;tnd \Vc.~t A f r i c a o f .lune 3. 1922: ld-dl-Azha ,,r the .Mu~lina festival c~f " Sacrifice .was celi.*hrated at t h e .-\hmadia .\lo.,,que.' Stmtllfiehl.~. 0n Friday. Prayer~ were* offcred in. thc ~artlen behind the .Mosque at It ::it| a. iu The" he compared 'sermon in English. m. which Imam gave a " the Islamic idea t,f sacriice With t h e Christ i a n idea tff atonement. A Spanish lady. studentt f tl~e LondotL University~j-inCd tile fold of Islam. and in a neat little speech gave her:reasons for : her conversion. Tile visitors w e r e treated . t o lunchi-~on' With .htdian dishes, anti with tt.a iti the'aftern:Jon. His Excellency Sirdar Ahdul Hadi Khatk. the Afghan Am'bassadtir. t h e Afghan Consul. arid their staff, menlhcrs - f Rift (Mor,,coo) delegation, l ' r - f . | ~ t .Xl. L e o n . Madame. Leon. ;illt[ tnallv otrrer ladies l i l t [

l'r0fessor A . R . Nayyar i s |IllS3" ill

educatinR" his vast a n d w i d e s p r e a d fold o f _;\frican . \ l m t a d i 3,lo.~letns attd

: has pttbqished a verf" useful s h o r t attd ilithy c i r c u l a r , n a n l e d "'\Vhat i s file " ." .\ltniadia :Movemeht ?" gt.lltlt, l n e l l e a l n e ill-.the: allt-rlltn~llM a u l v i .I-. R. :l.:[akeeni, o u r .'HisA iuecting Was hehl at :; p. m.. in which. the Imam or hk.ad-~f tilt' .-\hnladia IslatnK" -.ionarv in ( ; o l d C o a s t . lta s s e c u r e d .Missiuu in l_ondotl-read his atnntal r4~ort, 117"new cq,nverts:to Almladia -M.~e.~\fter tha't .Xtr..XI: B. jaitjua,i harristei~a!ment. qaw, ~ave a lecture tm "Islam and Sot:tat-. "!'lie .\it:stage I l m b l i s h e d we ekl.v at ism.'":in wlfiehhe contended that no real " 3 ) S b o r t R d s . . ! Colomln~. Ceylon. sub- ".~oeialism existed hefore tile advent 9,g the ore:it "l~r-phct t M6hamntad~ ), and t'ilat Is- " " scriptioil $2.00 p e r a n n u m l o f J t m e lain was the..zmly cui'e~ for' Europe's un28 itas a m o n g o t h e r s a v e r y i n t e r e s t i n g halHly groping after a Socialism that was article lie .kit C~lulmtnnlad . \ b d u l l a h . . ]rased on a true religious foundation. a c i v i l s e r v i c e student in L o n d o n . . "File Afghan .Xliuister, tile-President, Mr. Shaikh .'~Iallmnd. Ahtnad h a s :\V. H. O w e n President of tile National started his w o r k at 10 Sltara Khai" 'Secular Socieiv. and sex'eral Other gentle- . . inell-si~oke in aPl~reciation of tile work ot riat .~treet.L'airo. Egypt. the l..mdoli Ahmadia .Mission. A Rift.. M r . I t . :Must K h a n has been d!.~ing " :ddeg;de al.~o Slfi,ke.'. and yxpress.ed 11! .good w.rk ill sending COlilnlt!nlcatlOnS :.pleasure t~ nieet Moslems from ltlterent i n :favour of I s l a m a n t i : \ l n n a d i a "l,arts ,,f the woi-hl. " " . X i . v e m e t l t t o t h e p e r i o d i c a l s tff . \ t t s : In a sermon Mr. Muharak-All reniitnled his hearers t f f x v h a t the last - f t h e great Italia :it l i l t a v e r a g e rate ot .Ollt" evelT~" l~rol~hots of the worhl-. Mohanlme tl~" of A r t " d a y . H e n a n t e s his articles as MOshia. h a d l a i d d:,wn for Islam: that the ies letn" ~ u n s h i n e . atid, as lie . itlfortus . us .. rival ohserved., by t h e . . Moslenl.. a t tile.,vearend . . " , in l l i s l e n e r d a t e d ) J u l y I I . ! 9 2 2 : h e ::~t th~,li~ma.~ ~ : i ~thnt~h~'hh~'c~a~l'tlii~ "day.. had set:t tip rift,--one contnlunicattons. "w'ts . t ~.. . ~ . . , - . -. . for ~elf-dlsctphne . and ll~,t~lt IIIc r e a tlli t o that date. He- had also a s, ms. During .tile month, o f fasting .Moss t r a n g e e x p e r i e n c e o f g i v i n g tile .Meslems were str'ictlv enjoined to lead a go:~d 4 a g e { o t h e o r i g i n a l ; i n h a b i t a n t s O f -:llfe.- The ohject o f this was to prove ti, a ntau that if he could practice and lead.a _,~ustralia w h e r e , i y l n g sick in a f o r ~,~odl i f e for olle month. he e~mhl lead a est catnlL lie w a ~ - n l i r a e n l b u s l v h e l p e d -~o,id life for tilt* rest. t,f the y e a r . " by A l l a h and e n a b l e d t o r e t u r n to " M r . Mulmrak All s'tated that this moveI'ertlt ill b e t t e r p h y s i c a l atld financial Illellt was destined to he the salvation c,f
.

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142

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Indi;~ ill t h e n e a r f u t u r e , l " . r it ~ a s w e h l kn.wn Writer tile other day dra.;ged in gnu tilt' ] l i n d u a u d till' M . s l e l n n U i ~ h b o r ~ ].lain when e.nsidcring file fate.of Turkey / . r a lh,tll~alld vc;tr.~ who]llld llcvt.r i-call3 . . . . t h e r e i s ~hJlll{ll.12, C o l l C C r l l i l l ~ it thal-can~'otllt-"l,,.Rt.l|lt.r b~,l'~ll't-. ..\hmad'~ illCSr, itgt.', ii,,I Jr" ~rasped. [! .{~-i~t" StlllrCllle iillpOf

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Ida d v e p st,2 l i l i c a n e 6 . f i , r h l d i a a n d l i f e x~.r d The, hh:hc:t ideal h,r hldia was not " " " " " | r e c g l'O l l ] . ' " . . . . ~ w a s " a -it" .~,,irif,lal |gOllllt~il ;lllnla(l ihc* ' l l t . " h ' i. i.' . . l l l f l l a t wa ~ all t ' I i I" i n ]I C " o f | ' r" ; " " a~ i l l' *It w i" ~ i l l "~ . 1" 0 [ " tl l f lI i i n . ~~ i l l a t s I ' %*, tl t " i ,

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(Interesting statement by the Australian Muslim Brother M o h a m m a d a b d u l H a q q ~ ( C h a r l e s F. S i e v w r i g h t ) regarding the A h m a d i a M o v e m e n t . in Islam.) -" ciaI ~cnsel)ut am itTrue I))e-liever -

~f .MuhammadV~'s [ ( e l i ~ i . n . \ \ h e l i ' I v i s i t e d I n d i a - i n 1903 as t h e accredited Represetitittive of Comm i ~ s i , , n e r ~;f t h e l l r i t ] s l i a n d I n d i a n I-mpire I.ea~t/e o [ . . - \ u s t r a l i a , to . present a petititm t. the Indian Yati,mffl C o n g r e s s at its- a n n u a l U, ,n f e r e n c e :,t M a d r a s h e h l in l)ec c m b e r - f t h a t year. m v .Mission w a s als,, for tile l~urp, Jse ~[f t e m p l e t . in.~ mY . M u h a m m ~ t d a n E d u c a t i o n . b~," tlle;Lll,'4 t i|:" a ' t i , t l r tllri~l~h Islamic : . c . u n t v i e s e n ' r q , u t e : t i l ~X~lras, ..kS ixell as ttJ e x p l a i n t h e &vatel _,per;tti,,ns q,f " ' T h e w h i t e A u s t r a l i a p0!i- - . c v " a n d t i l e R e s t r i c t i o n s of tile A l i e n immiurati-n Act that had been c r e a t e d ;t C'q n s t i t u t i t m a l ILaxx]~y t h e ~'tiiilllltlll \ V e a l t h ~;tJvernlnetit ttt that Country.. " "[t, t e l I j y - u c ~ f the:re-~ult ill t h a t h i s t , , r i c a l jotlrlleX" oll lily p a r t to I n d i a w t , u h l lie ilnl",S-siblt-~ i n " t l l e s e " t-,,ltllnns f . r tlie i n c i d e n t s il,f t h a t wt l d e r h t l " M i S S i . n . if p u h l i s h e d : ..... wiitlld fill - a : . ~ r e a f x - ' t , h i n l e . (And MUHAMMAD ABDUL HAQQ a m , m ~ s t whicl~ m u c h ei~tiiil a l s , : b e C. F . S i e v w r i g h t related in: regard :to my"i~ers onal visit ' a n d s ~ , j t m r n ; W h i l s t in t h e In tile lxcvlex V t,f R e l i g t , , n s p u b Nq,rth \ V e s t l i r 6 v i n c e s , a t Q a d i a n t " lished at Qadian.: I n d i a in the isstie n tile : l ' u n j a b - - - a n d h o w 1 m e t tile ,,f A p r i l . lq0(,, No. 4 t,f \',A. 5 t l i e r c . \ h m a d e e s a n d c o n f e r r e d w i t h the : t p p e a r e d a o p n t r i l n i t i t m fr,,m m y J'r.tni.~ed 5[essiitll :\hmad. I t h t ~. l)eil t e l l i n ~ t h e s t . r v ,,t; m y expert'- p e a c e ; m d _ l i l e s s i n g s of G o d h e ltpoit ctices at~cl b e l i e f aftel'. 10 y e : i r s lit H i m f i , r all lie Suffered f i i r : l s l a m ' s Islam. I : e x p l a i n e d lu~v. {11 b v 34th saJ~e.;r h o evervChriStlavf as.l.e W d o w n hismust forSUIialsol.ife " (eIIr i l l ~'U..~e. t i l l tile 23rd M a r c h . I~Uf~, his. I w a s led ti, i n v e s t i g a t e the- l.-.t;tmic .F;rieilds)[ "~iI - . " . , - -: " in h i s v e l l . w g a r m e n t s lqlih,~,phv, which hecame the ] saxx h i m .. ~ ~}~ c , , n v e r t i n . , . " me from a s w a s pr61~t~etica'llv f o r e t o l d h~" mean. ........ .,:2..:+.- . , , :tl~e~ .sltc, Ulil w e a r i n d i c a t i n g : .slckt}~'~" I r t It . t i . ~ x . c n r t ? t . . , , ~ . , .. ~. ,t.; ..~-h;ell l a t e r l: a i s 0 fotllld h t t n . t a i l i n g - el i ,...i i m. . ,t t - % V I I 1,d=' -.l . u;<. : - -n-n d. e .r . . t h e n l ~ n o" t w t t h s t a n d n a g ," . . CII te - : . n a t u r , tl 1 all
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matters d,,m,t permit " ; :" :'~'" "" ' ( i ": * "~ : ., , p e r a t e D~2I We ~]~)(1 C;lll & p e r a t e . l.t) lllelll llll~re ex--~ .. . . . : . -. ." . \ t t e r tile, aOvent In .klllerlca ol tensi~elv. .Xlv~ visit wa.~ h~calh- ~r . . ~ - (,l e C l t-l e-( l, , n"~ , l l l . . . . .~ . / ' l,l l .S:[ , . , " . .a. s " ,e e Mufti .~.Xlulmmmad -S a d mi l . l m v e - lou r (IIIIV . l l L w l .. . (urh~.~" at the " [ ' o x i ' n l l a l l l . a h , r e , n t h e r fulhIled m y p l e d g e t . . a S s o C m t e t h e ~)uestion " A r e tlie I n d i a n l:ei,- "with t h e A h m a d i a M 6 v e m e n t in ple.~ ~ ; R I T 1 S I [ SUlijects?"" ~h~ the.. I s l a m . a n d h a v e b e e n a c t i v e in as22nd October.-1903, 1 w a s a t (..)adian . s i s t i n g its first MiSsi6ner, for m a n y and r e c e i v e d .the h ~ , s l f i t a l i t v - f t h e m . n t h s l~ast~ to g a i n a f ~ . t i n g in e n t i r e c o m m u n i t y , to, tin,st ~'~f\ v h . s e t h e s e :I)IS-1~TNI?I'I:.I) S T A ' I ' E S . :1",~ - d w e l l e r s 1 Was t h e tirst wltite m a n " ever\: .Muslim Or T r u e ] l e l i e v e r w h . thal had e v e r visited t h e i r l~il.x-vii- may-=read l h i s article~ t~,day, ii g i v e l a g e a s a g u e s t . N,,thing:'K~t~,nlshcd : a C a l l . i n the n a m e ~,! ._\llah a n d b.~ m e 3 m , r e , a m i , n g all the t . x t r a . r d i the h w e 0 f t h e Ihd.v l~rophet .Mu-. n a r v i n c i d e n t s d u r i n g m y .Xlissi, m- ha m m a d ~ , t - a n s w e r , m y a p p e a l -ar~.'traVels. tliau the lh~d]n~ o f m Y - which i s c o n c i s e l y g'ik'en i n t h e folself h e tlu~t:sacred p l a c e a n d f a c e t . h~i('ing w o r d s : ~,WI'." M U S T c o - . /ace with ifs M e s s i a h . ]:.ventuallv . l i e r a t e b e f o r e ~ ; o d C A N OPF-R:~t.~" ~ w h e n I w a s pre. e n t e d t 0 - l l i m anil ATE. 1 , t/ver~" c h r i s t i a n or freee v e s looked intu eves. l i e . k n e w m e tlainker, ,,f 'aklhel~ent :. ,,f a n y o t h e r l t~'~ be A b d u l l l a q q ( T h e S h t v e o f . s e c t a r i a n b~,dv 1 g i v e a c h a l l e n g e t~ "Frutla) :an'd I k n e w .him 't, be t h e also enter i~'~to'this Ct,-operation. D i v i n e l y a p p o i n t e d o n e to Call the with I s h t m . . F o r each a:nd all of u s T r u e l~felieve~s (The_ l?aithfiil).= tl,: 'can r~q~eat With all ore- l i e a r t a n d g e t h e r a g a i n to mak/: t l i e w o r h l s a f e .L-,,ul tile metii.oralile w o r d s Uttered r0f I S L A M . T h e . M u s l e m confidences bx: t h e p r o m i s e d M e s s i a h in 1002. s t l m t f o l l o w e d b e t , , k e n e d t h e l.oVe of and-g~ve . a s . e n.t t .h e r.e t , . I h e r e is an ": . . . ( ; . d b e t w e e n tis. S , u l s p , k e * t o soul i n . d e s c r i b a b l e - I l l i s S Which o n e .ent l m ! h g h stfirit. : a f t e r . \ l l a h h a d .j~Lx-s i~i t l i e s i g h t as \veil a s in t h e j , i n e d t h e m b.v m e a n s o f t h a t .'Xlir- :w,,rd of Gt,d. w h , is t h e ~ \ t i t h . r , f aCulous ' m e e t i n g . the f i , r e - 0 r d a i n e d _all k ; x i s t e n c e a n d the c a u s e i~f all , w l p r e d e s t i n e d as ali ~wents a r e a t c a u s e s . " l l i s w o r d tran.~portk a m a n r a n g e d in I s l a m b y t h e A h n i g h t y i n t . _ a p a r a d i s e Of b l i s s i n e x a c t l y and t h~e 0nly true (;od (A.llaho-Ak- t h e s a m e m a n n e r a s h i s ~;igllt does b a r l . F i n a l l y a f t e r h m g fi~,mths of I T h a s n , t a s i n g l e p o i n t . f reseiudeliberatic, n and:separal~ii:,n ;,,, w o n t , l a n c e w i t l i t h e l ~ f e l e s s v 0 i c e s whi.ch d e r tlien t h a t I made:-tl{edecl.xrati0n proceedfr~-m~ S a t a n i c S u g g e s t i 0 n or in t h e R e v i e w 0f R e l i g i o n s i u J : \ p r i l . ; l e l u s i o n s . I T i s a t | m f i m a t i o t i , I71; 1O0fi t h a t , I h a v e b e c , , n l e A f m e m - h a s a p oiv-er. I T h a s a m a g n e t i s n a . h e r of t h e A h m a d i v v a S ; e i e t v ~f I T : h a s t h e C l l a r a c t e r i s t i c of . p r o C~adian; s o - a s :tc'~ i)d a s s o c i a t e d \ v i t h ducing- a c e r t a i n t y ; I T h a s .'J. Blis.q. the most advanced sections 0f the IT has a LIGHT. and .IT has a .Muslin~ S t u d e n t s of ~11 tlie i m p o f S u p e r n a t u r a I . G l o r . v ~ I t is i.nlp,~ssi- "
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I,le t h a t Receptacle (yourself) of -uch -Revelation slu~uld ever have ;111' m i s g i v i n g as to ITs divine ,,ri~.~in. q ' o l i i m a d 0 u b t is a s f a t a l :ts u f i b e l i e f . " ( \ V ' ( m d e r f u l w o r d s o t I.IFI-). Sucli a Revelation to an .\theist is Withhim t h e g r e a t e s t ,ff miracles-even if G o d w o u h l w . r k .u. other miracle to make an atheist :, l~eliever. S- 1 regard H'. :\ little t,hilosol)hyinclines a M a w s m i n d t,, \theism : but depth.in l)bilosol~hY I,ringeth ~[en's minds-back to a Religi(~n o f t r u t h l i k e I M a m I S ! q ' h i b s e w ] i o ] l a v e b e e n t h r o u g l ~ it k n o w t h a t a t h e i s m is r a t h e r in t h e t i p t h a n in ~lle h e a d ( n " h e a r t of Man, even as I~ ~I~ l n ~ e r s ~ , l l . . T o t a l I'iiin('. V i d t a i r e :)hal, o t h e r s [ a l o n e k l i e w full w e l l . They that denied..God destri,yed 3lat{'s nol)ililv; f~,r.\theism :in :tll r e s p e c t s is h a ' t e f t i l . l l u t m a n w h e n he resists n,~f Evil and assures him-('If o f D i v i n e p r o t e c t h m , a n d f a v o r . ~ a t l t e r s a f o r c e a n d f a i t h whici~ h u MUHAMMAD EuNus EVANS m a n n a t u r e in i t s e l f c o u l d n o t ol) l a i n . T h u s i n t h e s e s a y i n g s xxTill,,yoru A n Engli.-.h c o n v e r t t o l , l a m . . ( o i n e d clearly understand my appeal: \\ e . u r f a i t h w h e n 31r. C h . F . M . Say.al .xrLSSq"e , - o p e . r a t e b e [ o r e _ G o d c a n fir.-t e s t a b l i s h e d o u r M i s s i . n in 1 - ~ )l)erale. '' \Ve can if we believe we laud: nmrricd to our Sister Fatima c;in. : " . _ { M i s s I ' n f 0 t d ) in S o u t h s c a i n 1920.
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"'And t h e s ~ i n e , t h o u g h h e d i v i d e t h e hoof, a n d be e l o v e n - h o o f i vet h c c h e w e t l l m:t t h e c u d ; lie i s u n c l e a n t O . y o u , ' . ' ~ .i . .~ "" ,i- . "Of t h e i r f l e s h - s h a l l v e )lOt eat. a n d tlceir c a r c a s s shaHLve' n O t ' t o u c h ; i t [ ~ e v , . a r t " u n c l e a n 'tO you.!'~ I.eviticu~ 11:7-8. . \ u d the ['mic!caL~ . s p i r i t s ealtti, i,ill, filial e n t e r e d into[ lhe sWltiC: ~ nsld t h e h e r d r u s h e d d o w n t h e steel) into t h e sea. :in n u m h e r a l m u t - t w o thousaiM; and they xit~re c h o k e d "I lllc sea"----M.ark 5:13. i , . . ' . . . . .. : " . ?' . . .[ ' Swine.~' flesh i, ) . f i l t h y , d f s e a s e - l ) r o d l i c f i l g i f l e s h . . ? " . : . ,"? 7?ii " : M e n Wonat~n a n d c l i i l d r e n , - i n . m u l t i t u d e ~ , ~are !iterally r o t t i n g tiir~o51gli i t s g e n - .,.ral use. .. [. " : .... z ):~ " :- .'-- -..= .... : ~ " ' ' " " It i~ ; : e r ~fvlfi. cancer, ttll;(r~-'ul s~.ch~Tth'a a itl l r i c h i n - i d s I,rvcdilig Ih.sh. ' Reader t;)$;-e w a r n i n g ! : : ' ' : : ) . ' : : " :', ; i.:.~ .~: " . - : ; ..; :: :)" A b s t a i n f ( o n r tliik, d i s g u s t i ~g, de~,iiisl{~ (lisea.,ed" flesh a n d d e f i l e tl0t v o u r hi~,lv ."
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It I,:ll,,~vled.~e...~{'ith,,ut i,Ilri!~,~e. ~.',a6 I. W a t l d c r i l l ~ " h - e r e . : t u d theft-. . . "l'ag.~ed a b , , u t I)x- endh..~.~. 1-o.~tle.~.~ t w i r l i n g : w i n d . ~ -: .i \ i l t l nl~,:-~ptil W a s ' d e v a s t a t ( ~ d a s - a c 0 u l l t l ' v ill;lrle nl,i,.<t ]):ire. " " " "' ... i~\11d:'m.v h e a r t wa.~ h e a w ~ l a d e n t-rdm t h e ( .~tru~.~le.~ , f t h e m i n d : ..... " - "-, ~ " : ": .:~ " 't. .~t la.~t .l .~Hl~ll.t. J'l-lr (.;t;d I i:klle~'< ilOi w h e r e ." " " l l u t t h e v e a r n i t l . ~ in m y h e a r t h i a . n g u i s h c r i e d . a h n i r l . ; l.~lrml h e a r d m.v l)r~aver a r i d b e f o r e m.v e y e s p r e / e n t e d a jewel rare: "l"wn~ t h e b e r t u t v in h(.r w ~ , r k h i o a s t h e h e r , l w a s h~wlV l~owerl.
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Eyes were quickly'*,l~cm-'d to her knowledge and her p,,wer. ]:or Islam is a livin,~ faith, her truth can ne;cer die ~ n d n o w rex" s o u l i s . a t I ) e a c e w i t h i n l~er s a c r e d th.m-er Which is ~the ldesged .khmadees wh-se /r;t~r;inl perfume extends-int,~ t h e +sk~. . . . . . . " " RAHATULI.A H.

"The good Mufti has requested nie~ to ,:('rite a s h o r t - s . v n . p s ! s . t m y l i f e a f f d w h y lhecame a .Moslem.

1 j o i n e d Iris n m v e m e n t a n d a s s i s t e d h i m i n his B:ork: . H e bas S h o w n m e ' t i m t r u e p a t h . t h e : , a t h _'=.__ _ - .w . . . k hho,w ,sl -i i ht ,m c f a nl,hu ~e . n o T i l e > , r . ., . i dr .: " t.i n '. h a p l i v" ' " t o .; e a u " ,, .. * , nave.wof '. "" B .~tlu~a(lta~ t " " ' 't i ed a t : t i"m e s h u t "I n o w iaml tt " t h"e o"n l ~ " is . a" : r u t h f o r me.. . H e. .h a s g w e n m e a h o m e , I m i . e - m i n d e d tNmu for a h u s b a n d . -We i w e r e } n h w , t in bol~" W e d l o c k F e h r u a r y . 6;:192-: m . Hi,bland Park Mich H e i s an. A r a l n a n . . ,- g , p n r iJamasL'tlS, in o v r m ; . n.t s . n a.m e is , , "~ . . . . ,,,~,,; a . .M.u. s. t.a. p .R a-.-- l~ l.a n a, " a n t i n l a " ; ~o U gl v e. . " ,* " l x ~ nlm ' le llleeo Pc. "or, t!, b e c o m e a l e a d e r a m n g ' t l ,;, . ' ," ,.',- - q,.,~d.,nlier 1 1322. ' ( R a h a.t. u.l l a h . ) . ~-, . . . . . - . . M u.s t a p n. a . t n a u a . . .Mrs .
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" t ' \ m F r '"c a " t n ~ ~ I 'c a u t i f u l \ f a, r m w h e. r e .tl~e: . ., ~.:t2r~ I [O l t r e e s and-fl~.W" : - . LI ( l ( l l l l.}}e l l m e, - l U.,:~a t i l7s, w: r h l I h a d a t w .i l l s.i f t e..-. l t , ' l l t l t' t l t l t l a t . r . , l,wtb. M y : m - t h e r. a I,yau.ttLul-s,,ul: pass_e c! a w a y .at t h e a g e : o t ..2:L . H e r . - r e s t x~o~t.t.~ were~ t h a t s h e - w a s w n l m g :to g o , i t stm o u t e e knexx; h e r h t t l " gu r l xx m h l g, r o w n p to - o . . w 0 1 u a u ~ ' , " M 3"- f a f h t !r -l,o o"k,e d a l t e r at g o o d I ,-,~ U l V w e l f a r e an(l p l a c e t t . m e in m e n a m . s ~ . n y g r a n d - p a r e n t s , u n t i l I .I)ad r e a c h e d t i l e t a g,e o f I l) y ear-- ; he' 't h e n~ m a r,r i-o . t a g a i n ' . ' t " s q' w a s - t a k e t ~ to h i a" h o m e '. M x-" h t c ! . x~s a.m u e l v; " ,
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o ' l l f ,e i u S a n F r a u c i s c o . t a k i n g - u p rue. a~, , : a ? - : ' , , , - , , * ' ~'-~ t ..)., i..,~v-' ' . " ,m - , " - - ~ ,--" "---.~ - - ~ q , - . \ V b f i t : t l w t r o u o l e xva; (ll~[l I t u t ? . . . . . l ~,IUID: O f " ~lOk'l.ltlOn; l i t e r a t u r e ~cttu u t a t ~ ~ . : ~ t' . . . . " I ~ [ p l u n t i e d i n t o a l l s o r t s o f s i u d i e s , a n d r e a d , L u t : l i f e s e e m e d , pret.e~tlt'-t:d t o on,." h o o k s iff e v e r y , d e s c r ~ p i i o n ; 5 M ) ~ m i l i d w a s i .wot': i ... ' . . -. . " ~,n fire 1 'bi:ga;~ t o realize-it: Was. k n o w l e d g e , ' ~i;;co,~{elit a n d t r o u b l e a n d care. : ' . " f Was c r a v i n g . T h e s u f f e r i n g s f h a v e pass~'d : 7 ~ , l ~ t i ~ e e t n b d i a r - ( w a y - + f a r . a n d i h i g h . throngh lhat f might learn are better un'rl;,;,{ I r e a d o f , t h e .: st. rrox~ a l l the : "fold. : " I first . .f m m d. F d. - ,.~ . . ,1. ... . . gll. t h e "S u i : i . A n d r o .pll a e te~ mtehdd ith p r e .r : s p i r i t - t o C r y . p . aoo . . . . . . d e l ' a t l l : its h t ; a u t i e s 7 w e r e p r e s e n t e d ~ t o m e . : . t l w o u g b t h e Sufi P o e t s , I b a r e a l w a y s Im, ed . q - - T h e n m y w o r d s s o : f r a t m h t :with -sorrow, ? the beautlful,-and' 1 h i n g e d to find : t h e ! ' full of l~ain." ":- - " ~.~ ." ~ --beautiful in ever.v, t h i n g i n life. I t w a s {n : 17~Vith h e a r t a c l w a n d hopele.~st]ess, ~.too. . P a l 0 t h a t I f i r s t began- to s e e I s l a m s h g h t , \ V e r y " l i e b t e n e d - w i t h ht p e l u l l .. a: l a l t l l '0 in I ~.cr s t r i t ' ) u s w a x I w a s o n h - . " " old ~ct new" " " : \ " "rOlfiUg..liUt I r e a d a n d p r a y e d a n d w o r k e d. . ...... l ' h a t G o d W o u h l l o r g t v e m e a g a i n . A g l 0 r i ~ u s t e a c h e r iif l i g h t Came i n t 6 m y " " . .~- . . " : " 3 if(" in 1915. t h e l a t e Shell/ ..Mohatnmad - l - - S o - I a s k e d f o r - a l l g h t - f , r m v . p a t l p , vay.. ~ / a j i d ( ; i l a u i . : w h o h a d b c e u s e u t to tile . l ? o r m y s o t i l ~ a lu.,aliug halnl~ : I h i l i p p i ~e Islaud-~ l~v t l i e S u l t a n o f T u r k e y . i . X m l : ] \ l l a h w h o o w u s t h e u n i v e r : ' e . " . l i e . l i f t e d m e f a r a l o v e t h i s t~orld, So .'it ) " l ' o i d m e Of i h e I!siam. :i " : - : " " ttnlt~d to m e b u t j u s t in the m k l s t o [ m ~ " ......... " : ' " " x a t t a"t i o u :\llal~ c" l :" d " i m" a ~ a y f r o , ~ ' " "" h t:" ' O L D " ~ N , I :'\ - : " ' v a le " D " t h i s w o r h l . H e d i e d 3 I a ~ ~;. 1916. i n : R i c h ': ,. -' . "- ' "" : 'm~ n d : " V a I n o u e letttTr h e ~:.aid to t h e : ::= A - W e e k l y journal edited a n d p u b . ~ ~ u r ~salvation. n o w delvends. u p o n . x0ur~ " h'slaed--, t i e ' "tile . e x r r ~ r i e n c e d - , l o u r n a l i s t _ .. a c t i o n s T * o w a r d s t h o s e w h o see t i l e h g h t o t . i , ,-, ,~; .~- g, -, . ~ "-" : * .... . f a i t l i thro~agh .you.': M a y .Allah s h o w e r : ! i t ; . ~ t o ; ; ~ a i , i ~ t ~ a ~ e r ~ ' ; i n a ~ a a t i c l ~ s e ' o n n t l ~ ' : . b l e s s i n g s ~upon b i s s g u l . I l i v e d o n l y t o ~." .. . I,im a f t e r h l s . d e p a r t u r e f o r O v e r t w o y e a r s , dlan topics Of the ~lav: well-ctrculatett.
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tim age..of 1~;, a - d a r l i n g :. - L I G H T AFTER DARKNESS h a l , v I;0v ,{'as b o r n to m e , h e is no~;,lilV~ag -:.k ,mere that was ,vriien fiv our'dea: andrhis'name(Basheer) is:at:tlm. " : S t ! t e l :" ._Mi'~ 7.aint[i) E h l e e n " w h o h a s . h~adquartet~s M y i a l a r r m g e w a s n o t a silt:-~-tssed t ' t - r c "~t w i t h -~\llah. u o w s c n t f o r . .t.e s s ;" I w a s . s t"d l h m g i~ g " f,~ r t h a t . ~0m e t l i l ng . " , ~tilt, M o s .l e:m Sunr~s~ . b~; Mr.-,. (.,cm~:l,t . R t . ~' " " : " ". . . t ' " l k n i " W ti~ t w l i a t ' -" ' ' ": i : " ltnu: Sallamahallah.. ." " '' , -. I t r a v e l e d a g r e a t d e a l f i o m c a a s t t o c o a s t ( ~.. " ' " " " 's tltent

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x'o|cJlig uur.-clvcs itl cuut/-adictio/ls.'" Aaron Martin Crane says: ':All present indications of science point in t h e WE MAY NOT KNC)W T H E -same d i r e ' c t i o n - - t o w a r d something REAL NATURE OF A THING o t h e r than ntateriality, T h e final reAND YET GETBENEFITTED suit can be nothing less titan an ac 2 BY I T S E X I S T E N C E " knowledgenment that in the lmrsuit of (..In obji#tio!t to the ,:ristbucc o/ God" re/uted) materialitv they have fq~tmved-lfltat.ltasm, an err0ri n o t h i n g - - t h a t mat" 1. Matter and-1)hysical force c o n ter is not in any particular a reality." .qitule the ultimate reality o f t h e U n i Now if matter is at best tnllv a name verse. and a hypudlesis, how can it be d.ogArishdle defines " matter as-that of nlaticallv ass e~'ted that it constitutes which a thing is nmde. (;. lI. Lewes the ultit]mte, reality i0f the Uuiverse. saYs.that matter m e a n s . " T h e Felt." Moreover, Prof. ~V. P,. Bottontlev. Keh-i,t and . T a i t . s a y that m a l t e r M . A . . P h . D . , etc., s a y s : "But some : is that which can he percieved by tlie (,f y o u mffv have. an idea that matter " senses. ]~ttt it slmuld be r~.membered -has7 exister[ f.ram a l l time such as we t h a t our senses infornt us only" of tile know it, t h a t matter is itself eter,tal. manner in which external objects etThat is .the Old materialistic s c h o o l feet us, they do not tell us auything: 1[aechel's- school:if yon i like~which, almut t h e objects themselves.- D e s - let me tell you; is.hopeiessly out of cartes s,ays, matter is a substance date:.attd antiquated. That- old idea which has extension but does not think. that matter is eternal, and thar s . ()thers have defined it a s that: which : there ca,t be n,~ question as t- its exists i n Space. S o m e are of-opiniou origin h a s g o n e . . . \ n d in .its place we that it is ,he,ely a nlode of n/oti6u or find ether, and ether gives rise to d e c lhat it consists of'points of force. But trons, and electrons to atoms, a,rd tliat the words Ext6n~ion, Motion, a n d is the m o d e r n t h e o r y . ~ M o d e i - n science I'oint can be understood only when we .~ays e n e r g y i n the ether forll~ts" elec: know What Space means hecause each tr,ns, movement of t h e electr0ns giyes. o f t h e m revolves an idea of it. :\crise to the atont, and the atoni fashions " cording t o K a n t , who defines nmtter as . the varidus substances cif tlfe Uiiiverse. . that whi'cli in the.phencmaenon corresScience teadms that this mecl)anical p, mds to the Sensdtion, Space is merely tmieerse of the materialist is but t h e ,,ur own O u t w a r d Sense havitig no ol;.- t d t e n o m m m n b e l i i n d w h i c h there is a jective reality as such. Hence .sonic nonmeno,1. "an infinite and eternal people think that matter is u n r e a l attd e n e r g y from which .all t h i n g s _ p r . Not.-existent. At least it has .no ex= c e e d / a s Spencer lfimself puts'it-." ~slence apa,'t lrom the sensations.and To p r o v e . t h a t mdtter i~, the nlli'ideas in self-con.gcious minds. mate reali D" which constitutes the UniHoffding declares that modeni. Maverse it is a!so contended thai mind terialists for the n m s t p a r t Confess that has been e v o l i e d out of matter s p , n they cannot k n o w ' w h a t matter is in it- " taneouslv. But tliis too is not t r u e . .~elf. lhtrley .~avs on the; point : "XVhat l ' r o f |ame~ s'tvs on the ,~t,in) ,h~, ;~ after all dr) we know of this terrible ev01uthm i s to w o r k s m o o t h l y ccm'nlatier' except a s a n a m e " f o r tile unscmusness m some. shape njust Iiave known and hylmtheical cause of states beeti present ~it the very origin ot of consciousness-" " : thhlgs., because consciousness however Spencer s!tvs: " T h e ' .concept we liftle is an illegitimate b i r t h in any form to oui'sel~'es'0fnmtter is.but the : phih)s6phy that starts without it. and symbol of some f o r m of power abso- y e t ; professes to explain all facts b y httely and f o r ever unknown to us; continuous evolution. "' attd a symbol .which we cannot s u p - . 2. The Creatio.n o f - n t a t t e r by a ~pose to be like the reality without inself existent spirit is inconceivable. _.l~-)l 0~..~-)1 ,~1 ~ .
! . I ' " I / . .. ;. . . . . t . I ] t tltctt ~l

THE:

MOSLEM

SUNRISE

149

This objection Would be valid if it World's Greatest Thought Discovery were shown t h a t a l a n is onmiscient" l I E D : I s C O V E R Y of the great 1 BRAI N V~'AVE and that the :rod that w h a t e v e r cannot come within his con oJption is an titter iml)ossibility. " T H O U G H T \VORLD is round. P L A C E S Modt~rn P S Y C H O L O G I C A L "T E X T But we. see on the other h a n d t h a t BOOKS on P L A N E with G E O G R A P H w l i a t - i s absolutely inconceivable to ICAL KNOT~VLEDGE in day B E F O R E COLUMBUS. F O L L O W the crowd to ,me is p e r f e c t l y intelligible t o a n o t h e r . I'rowJi's: to-dax- and Davis's to-morrow. Every ntan does not k n o w e v e r y t h i n g The PROVERB [AL I~LIND " PI(;. :illd tltt man i s .nmiscient~ \Via+i. for I:'f)L'I+O\VING ..yesterday's gruntr:, finds. itlstailce, could conceix:e t l f a railway.. nine Dutchman's F L E A S to one [tSyCHOI+OGICAL: Acorn. The BRAIN :t t e l e g r a p h , a t e l e p h o n e , etc.. i n the \VAVI" cha0ges EVE.RY day and the -tncient t i m e s ? =\re all t h e s e t h e n i m A L P l I A - M A T H O SCALE by ]:ORI:t,ossibilities?- H o w then can i t be T1-.1.LING i n - : \ D V A N C E tl~e VIBRAtrtti~ to ~av that a~; the creathm o f tnat- .TI(.)N of the (;RE.VI" SUBCONSCIOUS UR(;E--the First Cause in ALL Force t e r : i s i n e . n c e i v a b l e llierefore i:t is an and L I F E - - F O R I ' ~ T O L D the E I G H T impossibility? .Moreover. we'di+ nlil CONS F+CUTIVE GAMES of l:r'.l helieve that a mere self-existent s p i r i t W O R I . D ' S : B A S E B A L L S E R I E S and T t l O I " S A N D S " +if R E g U ' L T S in A L L L I N E S of tiC'= -.-does create an.vthing. \Vhat w e beMAN- ENItEAVOR~ ('ht'ek ~;-t,tlr name with V I B R A T I O N and W I N ' lieve is this that d i e r e - e x i s t s an A l CREDF'N'I~I.'~.I.: A u t h o r of W O ' R L I F S G r e a t e s t m i g h t y and (>mhilmtent l+0rd of .the Pr,q~hetie~ N O V E L . " I I [ f M A N I T ~ " A N D T I l E M Y S T E R I O U S K N I G I t T , " which F O R E T O L D Universe Who h a s c r e a t e d evervthit+g: the . " B B O A D U A S T I N G of I l U M A N VOItTE.'" " ' C O L O R M U S I C . " ' . ' W O R L D W A R . " the ELEC. \ n d tliis is evidenth- n . t inconceivahle. T i l l s ~f Preshlent " I t . " a n d O V E R O N E t I U N : \ g a i n i t m a y be asked i f t h e :creation D R E D nther W O R L D E V E N T S . + - M A S S + I N T E L L E C T U A L - P R E S S U R F . and th,,,f nmtter ILx' t h e :Alntighty God is i n AI~I'IIA-.MATI10 S C A L E " - - - A 4s-page BOOK-. cqmceivab!c, llow can i t be conceived .. L E T c o n t a i n i n g the greatcst thtmght D I S C O V E R V that l i f e is 6 v . l v e d . t m t of mere tin- . f ,his or any age. 2n,l 1-~dithm--l'rice .~1.0+. created nlallet" x v h e l l l V e ,are c , n MACK STAUFFER strained hy" the laws f~f lh9ttg!~ t t o 918 W . Terrell A v e n u e , F o r t Wm'th, T e x a s think that no el'feet can contain m o r e -than is c~mtained in the g r o u n d :an<I cause f r o n t . W h i c h the effect has.p.ru........... 7~--:-- - ceedetl. \ V H V ( M F N " ~ ;O \VI~.ONG -. 3.:- T h e ithenimtenal., worid i s the ,tnlv kn~iwable w o r l d and.that- w h a t is The answer-uf ten of file most hardw l t o l l v . u n k n ~ w a b l e is Wlmllv Without ened cdnviets in tile Illinois state peniV a l u e ' , i r i n t e r e s t to ntankind. t e n t i a r y - t o tile-law enforcenIent comThis. ,bje6ti<,n intl>liesthat as (i;od mittee "0f the. A m e r i c a n B a r . \ s s o c i a ~ t i , n . which is Ilerc investigating the is W h . l l v Unln.walde tlterefi,re His existence is wholly whlitmt value or causes . f + t h e nati~m Wide crime, was intere.-t to m a n k i n d . BUt as w e h a y : .women- -\\'~/l{len d r a i n p u r s e s . shown a l , . v e we-th; not also k m , w t h e . -The bad women refen'ed to were tlie reality ,ff a n y t h i n g m a t e r i a l - i n this red lil,0ed.: pleasure lovin.,.., girls met . w , r h i . \ \ : l i a r .We" km,w is only a - w h e n ' r e a c h i n g nlalillt;Od . . . . l ) e m a n d s . p h e n , i n e m m : an appearancei and" we . fo+gav night-life, the bright lights o f know .m,tlain,.., u f -*the n o u m e m m ot calmrets.+ hne clothes a n d . j e w e l s , with hl|aller. Hence we can eq.nally well llle~m~,st lavish affection f . r the runt+ . conclude that m a t t e r ..is also o f : . l l o who spent t h e m o s t . valne+,r interest to nmnkind. B u t iIO " In o r d e r t o ' t a k e this girl.art;uild t6 sane person w o u l d be p r e p a r e d to b e - c a b a r e t s - h e has to have m o r e money. . lieve a n y such conclusion. T h e r e f o r e It: is an easy s i e p ' t o stealing. I f he it :is not at a l l t r u e t o say that a s . w e 'doegn't get.flae nionev-the girl will g o can not fully k n o w t l m re_al n a t u r e o f with someone else. " A t that a g e h e God t h e r e f o r e H i s existence is o f , n o .flainks he must h a v e ' h e r . use +'or us: " " I f a m a n has a good home, a good Rahlm Rakhsh, M . A . : mnther o r \ v i l e , h e rarely goe.~ wrrmg.
" "

150

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every way.'--311", and .Mrs. 31] Fral~klc of l)es 3hfilms..lc)wa. "'l".Xcellenl guide, well educated and " " with an extensive lmowledgc of inter-eslin~ places in l n d i a . " - - C h a r l e s \V. (;. I~olid of l.tmdon. ~ T o the lnuTties wli. intend t . vislt India. l~urma. :Cey(mL S t r a i t Settlemellls and the countries near -th{'.re we recollm~end .Mnllamin~til . \ l i K h a n - f l:almzai Sll-eel. Stlahjelmnpur, ['. I'. India. :is an eXl~ericficed, relialdc T a r .~UmalL In gcltinff a cahlegram My.. . . 31. :\3 Khan;will receive lhc party at l lolnh~tv, t'olOlul~O o r am' t~lhcr de: ;sired s e a p o r t . - C a h l e g r a ' m address. . \ h m a d i . Shahjehm:qmr~

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- It apl;ears ti, be ct mmu.f"btqie f that --: t h e "ltk'st l n , . k iia. t h e Wl,rhi[ \Vc,,ftm~ lwar mini.qers .'rod Bible teachers make ihis d a i m , hut histm'v teaches that: ii is m,l the ~,l(lesl. t The: (ildTl'eManWnt in its pre.-ent f . r m was xxrlltcn ltlrlll.., ,t pmmd t a b o t t t 1400 re:its mid i h e :New: "reslamenl " xcas x~'ritien i n i e s s . than a century " a f t e r tl{e d e a l l i : t , f (-hrist. -])t',~l);tl)lx" .Moses wr, ite:one ',~r m - r e - f the first L b t . , k s . . f tilt- P,iliJe. includin~ the I leMUHAMMAD ALI KHAN hrew laws - anti-.the O . l . l m l u h . e m s ; Guide and Interpreter highly r e c o m m e n d lml the laws q d l [amnmrahi. ldng Of ed by the A m e r i c a n s helped b y him ' t in India. I,abvt m - were ~qrilleill 700 ve:tt's lit'= f.rt~ ".XI,DCe~. Wa.~ hoen. and -th/.;v. arc i .\ few. W.l'd> fr~ml ~(mle ~,f the It'sIn slm-le t;xtenl :Siniil;tr t o the I;Lw.~.of lillRDnialsi; ' ;: . " -" . r ~|~,ses. V;Lric,ll.~ h(~k.~ c,l the f l i t [ "['c;~L "Most exc~llenl guhlv.'7:--~.Xlrs. ( h . ~ : ; l a l l l e n t I n ' v e f h a t " i h e v are lint ~lhe Ilarrison . f .Minlmap,lis. .\ l inn. ~- c,hlbsl b y refcrfin.~'.t~; and qu,tili~ "I le is c(mscienil,ms. ]mnb...t a n d refr,,iu ~,ll~er.l:J~,Jks...LN ' t less th..m six: llahle: lmmvs, lndia i l i , n a t g h h . Y = - . t.k'eu.:.f th,/'se lost i~,U&.~ are referred .'~h's..l.l: W:. Rohis,l~ of I : , s .\n~elt..~~ l- hv name i n - . u r :Bible --\Vhen tile Calif. ; . . ' " amh'm: o f l h e . h . . k , f J.shua wrote "InteJli~cn! and c}qml,le. 1! l~S With fha! c,,mlnand f , r ihc sun tostmul sill.1 regret thal we g,o on with~mt him t,, he says: "'Is m~l.lhis written i n the ('hina.t'~Francis M . : \ V . l c o t l iff 11iIb " biu~k iif Ja..~hcr?'.':} S#hflc-parts :of this crest t'avilion, N . i - ' Y . ' " ; / : ho~,k still exigt, alit~,the command is Anvlmdv is X'erv l,,rtunatc wit, st.- an.exact c o p y . f r o n t it. V e r y f e w if
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cures "him;" 3h-,: . 1 W. Smith of , ci{erit ].lebrea-s have Come down t0.us' Fargo. N . l)ak. "'..\ very excel nional mall ll, mc.,l~ in. llieir oiginal form. Tile Hebrews et~e-iellt a11(I lhnrnu,-hly- trnsiw,rtlo--in revised their llible, m , t fmly b y . r e -

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~riting tile lu,,ks, h u t I} 5- , m i l t i n g ,,rote of them entirely. ]-ighteen elf theh7 sacred hot)ks are onlitted from , , u r ()l~l T e s t a t n e n t . The Catholic l l j b l e i l l e h t d e s Sllllle ( I f t h e s e l i - - k s ;tndthe I Irotestant .Modern Readers [fible Ires r e c e n t l y a d d e d t l l r e e o f d~L'tu
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' W a ~ - m , t h t c k y ientmgh t(, h a ~ e )'J~" m a k e _~t u r -headtliiartv~"--: . h e r e . htff. e'l'licag0 i s " m o r e c,l.ntrallv I,;ated a n d . , - f f c 0 u r s e m a r e Clmveni;..l)i. " f o r t h e w } r k t - Lhe dolie. - t11Lll anv-ol [ l l e I l l O1.S I l l ~ ) l l r l - ~ t l ) l e It1 . S U r e b . ylmr -'~cCofllllish heats Sli.uhl ini 1heir present fiwn~. .%rote e l ( l i l t : , splre-t,tl'wrs t,~ p u t f f r t h : m g r . u e f f . r t . " . wt'itinus q [.the ancient E g y p t i a n s a v e L .Xlrs F : r m a . T . M c l ; ~ u t h - - " l Ilere L a r e '.. : ~ ntilrit,iuhler th'ut'tJl.~e oftile .several inlcrestin.~ arli~les a n d it is a l l r i g h t .
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~. l l e b r e w s . ] h e Hel)rcw race ts u t o t ihe ~ ldest, in the world, i. :. . . I l i s t ( w e t e l l s u s a l l h f t h e ()1(I T e s t a t . . n t h~ i ] k s e x c o l t D a n i e l a n d a , a r t ---~---:". "-. ~ ". . ~" . .' ~.'~ ,,f [ : . z r a w e r e h r s t . w r t t t e t r ttt t i l e Tl!e: brew l'ltlgua,~e- q'he~etwo excel)ted ' " ' w e r e w r i i t e n Titi t h e . ' ~ r a l n a i c . lan,.gu't,~e, 'uhieh . ",h..v,'d,;d the "l l e b - ~ . l."a n - .... 7" ' " ~ r-" - ' . . k,tiag e tw~l o r t h r e e centurtes l)et~.we ItS(iS w a s h o r n . .])llrin~ this lwrtod i h e s a c r e d hcild~S w e r e t r a n s l a t e d int~. " .... . . ,-.. the (,reek lan.~ltage, whMI al.so .bec a t t l e a d e a d i,tll.mtl,t,..,e e a r l ) t n t h e L'hristiali era: lesla.q and lais disciple#

plishc~ :it's l n l r i . , ' W " : : ' -'. ' '"' -.Xfi.~."C----.-:'I ::cnjo.ye(| the ~lj,sI.~:~l- : : Sl'.xrl~l-,.~,-u s e ~ l t r n e . "It ts very- interest-: i n ~ . " "rh~-.list o f ~ c o n v e r t s h a ~ C e r [ a i u l v ~r,~wn. : It ~ll"ws W h a t go~il w o r k -3oil a r e d o i n g . . It w, m l d he h')vely t o I!av e a l a r g e : ' m o s ( [ u t in O.'erv'hl,.4, city. ltere. " - ' ; -",," ,,'~...'. (~.llt Pond ~"I : . . - M a u h " 1". t. . . . l;:};et:,,, ,.., . ) .: a m i;clated t o y o u r e . l o v e . . ' " ' " ' . . l ' r , f ~ A h d u l ' l . a t i f - - : " M a Y A l l a h h e l p ~ott t:~ h a p t i s e the. soil - f ";Xnleriea. With t h e f i r e - , , ( ' t h e i g h t n i n g f h ~ , L f l a s heal let?re:the l'.ast . t,, tilt. W e s t . " t - ( ; f ls~ah 4 1 - ' 2 . ~a~l:tt m e a n s "'li~ht~;,msY-+El,.) , . Xirq F a t i m a -\nieerud(itt ([Iove)--'I ;1111 (k.I ghtt~d t ( k m , ~ tlmt I M a m u s nlakltlg : s u c h : ~n~d tDr,,~ress iil l h e S t a t e s i in fact . were Ilebrews." but all ~]ver ihc w i w l d . I t m e a n s h a r d irl,rk " t ; ...... p;'" ~ . . , 1 , n g P : e There Were :iia 6,r v:)u. : h u t [ . a l w a y s t h i u k ,,f t W t t l i n e s - . . . . . . . . . f . . . . . . . r, ,.,-, .- : . .. . ;. ', . 1 learnk~d a s . a s c h h , I g i r l . . : . \ \ e shall p a s s I.'n,._disil p c ( l i l l e a t ilia{ llllle, a n d S I R ' r e o t i w a r d ~(l~.re" we a r e f~lru6ttt'll. :olll.v re~-.' ' w'ts n I ]:nfflish-latl~ttage tllttll ' t l l a l l v : ' n i e m l w r e d I y w h a t . x~.e h a v e d .1 ?, . . , . . . ' ", V . " "'" " ' .. " "' " - - l a t u e : g S ~ d i c k ; - - - ' " h e receipt , f l . t l t e . n r s t . . CelltUl'leS later.. - ' .- . a _ ~. -'"" ; ' .; r l~. .-( ;e,w.~e l',ranslm. i n l ) , r a z , l . :- ": :!~"~liu~i-~i:;~!6(.~;~i.':~:. u ~ t X~!'~.v' : s t ' " .r, .... : i iln(l. "times.) - "~ . : F , ' r a l s i n g - a il'a~ iii lbc iianv.' ;,f ~ r r l t t h . - . . ..~ __ __.. "::' i. i n l h e l a l i d ~ d itttcll~.Ctua] l ia)lkrtlptcv; f~r

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152

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).lauhri .Mul)aril~ Aii I I.ondt)n) - - " I heartily c o n g r a t u l a t e you ou the w o n d e r f u l .uccess of y o u r nlissi,)n ;ill Atnerica. Y o u ]lave a m a g n e t i s m in yiiu which a t t r a c t s I)eol]le."

fruits ()f Cilrlstlanfty ill tile W e s t e r n world.--El).) Chiilicothe G a z e t t c - - " l n Cilristian countries today snieide is an e v i d e n c e o f w e a k l l e S s . . )*

E . A . R o b e r t ~ o u - - " M i ) n once t h o u g h t T " . . . "q I ( I X.I= . I ; _A N L ' . ~S.%VINGS. . . O F) . _ . .H E " - . . F . C " T . : ~ . . : .;- . . timt tilt. Decal.n gne was original . with . F:),.XlOL b ~.Xlkl~.\. O p 11-11~ I .-~.'t Moses., hut n o w .w*2 k n o w t h a t I)ractically Rt.v. H e n r y C ~ r e d d t . r . o f C r o z e r T h e o e v e r y t h i n g it1 the Decalogue, w i t h t h e e x l.gical SeminaL~,'z-"For. several g e n c r a t i g u s Ct:l)ti'on .of t l i e religious- d u t i e s , i s t o he the clergy bax l}ct.n mflUCn~:ed It)" every found in t h e C o d e . o f H : i n u n u r a b i whielt hribt, this world call o f f e r - - h o p e . h o n o r s , dates- f r o m 'tilt. y e a r 3o00 b e f o r e ' Christ w,.altit social consideration---and by t.vt.ry So it .ix n,')f a "htct t h a t eacii succeeding threat this xt.orld can de(-ise--disgrace, perg e n e r a t i o n h a s f o r m u l a t e d its o w n eoncep: ~,t.cutloll. stripes, chains, d e a t h - : - t o m a r e tions o f r i g h t ' a n d wrong. T h r o u g h o u t tile lain the ilffalliblt, correctne.~s of ever3" centmqes m e n Ilavt. always seen that cer, srvord cc,ntained ill tht. Bible: a n d as a n e t - tain m o d e s o f action b r i n g misery, whil~ t . s u i t faith in H i e . Bible h a s ht.~:n steadily otilers 1)ring j o y . " . . . . -. ". ' Weakening. l s it mlt :d,)ut" t i m e t o tr:: T h e N a t i o n a l A s s o c i a t i o n of Credit M e n ;tnotiler, policy ?" at its last cofiventioll deelar/:d "'we are. ill Rev. E . C=~ L u m s d t ; l l - - " M o v i c s a n d , light it vrave .of l m s i n e s s d i s h o n e s t y . s n o b as ille fiction a r e t h e c u r s e o f the m o d e r u age." IlatiOll lias Ilex'er ill.fore knn'.vn. '~ " I n a P r o f . Leslie F. E u l i e r - - " l h ) n k of | o n a h lime. wheil tile nmvieS ! a n d -tilt. s t a g e a r e (in t i l e B i b l e ) ix a fictionY - " .... iweacifing: l l a p p v is.:the~ m a n kvilb domirlits Mr, Fred B. S m h l i - - " H i h d u s . . \ f i , l l a m - . adulterv2: it nt~'eds . s o m e t i m e s a s t e r n m e d a n s a n d Budhi~_ts are filling t i l e F a r prophetic " ' " l ' h . u shall n o t ! " to b r i n g t i l e East w i t h ~le.~crilltii,n~ - f W e s t e r n Christ r u t h honlt.." tianity as a w a r - h , v h l g aild w a r - p r o m o t i n g Rev. A k - a "~V: T a y l o r ~ " J t . s u s .proposed organization, T h t . East"sa.g's, 'Chri.qtianit.v.. a Utopia. ' H e was n o t a practical statesa canilol* ball. a stillln~irhle aBd;_a gas b o m b mall l/)(lt a l l i d e a l i g t . " g,) togethttr." Tile XVtl.q ~ y s . : 'Cili'ist is tile ]]arr~" "Wise--'~Bil)lt. i n s t r u t . t k m - i l l tilt. lirillCe ill lieace" ;iiiil the C h r i S t i a n chnrt.h '.~cht,ols'iis c . l f l r a r v t~, tilt. f n n d a m e n t a l s 6f is the iil,.trument tb m a k e tllat d o c t r i n e e l - . A m e r i c a n " goverlliuellt. fective t h r d u g h o u t ihe w o r h l ! ' B u t tilt. . C l m r c h a n d state m u s t f o r e v e r be st.pa.cold '.fact i~ t h a t titus far Ciiristlan t e a c h elite and apart. T h e i r "work wili a l w a y s "ing h a s not i~roiluct.d tilat r e s n l t even ill imrallel. I t h a s n e v e r fail/:d- to p r o v e a natllllls w h e r e it has beld a IIrt.pondt.ranct. calamity When they c a m e together.'~ :if tile people. P a s s i n g peace resolutions "'God. Himgelf. the O n e . reveals H i m s e l f ) i . e s ql.~)t r e m o v e this' ilnpression. I heHevt. I,, nlan t h r o u g h . prophets~, a n d . other~.vi~e. Ihat tile ( , r e a t . W a r has st.t hack hy m a n y a n d man. in prayer, can come directl); to y e a r s what-nllg.-ht hak't, het.n .tile progressGod. : ' T h i s is M a h a m m a d ' s }~ g r e a t glory. ,,f C l l r i s t i a n i t y in China a n d Itidia.'" . " Tile individual soul a n d . i t s God a r e face to "lVhat I want to ,hi ix t o get ill on sorer. face.".-:-l)." B. M a c D o n a l d ill his i)ook T h e ,,f these rich m e n who go t:} c h u r c h with Religious A t t i t u d e a n d L i f e in Islam. l)rayerl)ooks Ullder tlieir- a r m s a u d n e v e r "'Every Amt.'rican w o m a n , l o n g s to I)e do aiiytbinlz fi}r anyl!hdy."mV~'. R~ *'t.ison c a r r i e d off by a Shie.k a n d live ill a h a r e m . ' : . , d tilt. Kan.qis City' Star. _. . ' - - l ) r . 3A'ilhur H: C r a f t s . " x "' . . . . . , I.g lam' h a s doric n~ore for t.wdlzat::m" Nashville. T e n n e s s e e . . A u g u s t 20. ' 1 9 2 2 "tban.C'iiristianitv." ('Tantm Isaac Taylor. "'The- c h u r c h whose masculine, f o l l o w i n g is Miles K r u in fth R-..~"T~le nlost striking decreashl.~ r a p i d l y - i s . B a n k r u p t . a n d the pbast, of t h e relic.ious rt.volutiou is t h a t fault m u s t . be attributed l a r g e l y t o Hie [here baslbeen .~tead{" div;)rcenlent of-.pra.cchirgy. T h i s iS the /~ist o f a flond Of a lical S(~cial i n t e r e s t s ' f r o m - t h e guidinR" (are st.vere.critit.ism h).sent.d dtiritlg the. p a s t ,)f -rRanized Christianity." week for several.proinint.nt L o n d o n m i n i s A r t h i i r l i r l s b a i l e ~ Good tnlsslollarlt.S Ill . ters T h e list o f - a l l e g e d clerical failinr, s is t lc East c.mlplalu tilat " " ~nlerlcatf- r o. o t i n g x t'~. "" lon ~ ~:"hi -,n- I I I I Z r - " m " " " " . Lg,*'" ~ t.*ll)'l ")-- V 'a- c - e " m m a t.e ,9" t -" a picturt-s g i v e t h e h e a t h e n a : false idea. o f c o r d i n g to tile R e v B" G Bout:chief, a n d life:ani0ng- Christians.. Tiler s a y t h e y c a n ' t th6 R e v . - T P Ste~'ens" [ ' " . c o n v e r t h e a t h e n ladies a n d g e n t i t . m e n a f t e r -- . M r B 0 u r ~ h i e r p l a n s ' t o publish a p a m ttlh.e~s:I;~,:~,;,t~;i:'n. to ' mo.~'ies s!lo.win.g: ..Ch, rls:.... !,hlet c o n t a i n i n g s o m e o f t h e 350 letters h,o " . . g each o m e r . , s w i m m n l g n a i l has r e c e w e d f r o m t h e younger~ c l e r g y w h o naked, ertc. Tlaere m a y hi~ . s 0 m e f l l i n g in a g r e e with tits Criticism a n d a d d e d t o it. that. T i l e y s a y tile m a t t e r with t h e clergy" i s : " M a n y things ill C h r i s t i a n ' n a t i o n s m o r e . T h e i r flabby h a t i d s h a k e s . t h e i r d e p r e s s i n g . ~.t.rlous | h a n movies would inake tile service, tlleir 'deark- b e l o v e d b r e t h r e n h e a t h e n - p a u s e and t h i n ilard." k " " v o i c e s - a n d their 'oh, m y d e a r f r i e n d s ' man~ I C h r i s t l a n lnlssiotlaries ill the | ~ i s t h a v e nee. their n a l ~ b y - p a m b y . s e r m o n s , their ahvay,~ qleceived tile Easterllers as to t h e weak a n d feehle.persnnalities.".
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