Professional Documents
Culture Documents
Appeared first in Al-Wafaa News issue #14 Spring, 1993 Reprinted again in Issue # 30 Fall, 1997 The w
"Music" comes from the Greek word "Mousiki" which means thescience of the composing of melodies. 'i
musiqa was the name given bythe Arabs to the Greek theory of music to distinguish it from 'ilm al-ghin
was the Arabian practical theory. The source of the Arabian theory of music was an older Semitic one w
an impact on, if it had not been the foundation of Greek theory. "Of course, the Arabs and Persians pos
theory of music long before they became influenced by the translations made from the Greek at the en
8th and beginning of the 9th century."
By the Middle of 9th Century, the effects of the musical theories ofancient Greeks on music began to be
Among these treatises wereAristotle's Problems and De anima, the comentaries of Themistius and
AlexanderAphrodisiensis on the latter, two works by Aristoxenus, the two books on musicof Euclid, a tr
Nicomachus and the Harmonics of Ptolemy, all of whichhad been translated into Arabic as we know from
Farabi.
The science of music now became one of the courses of the quadrivium, and was studied by most stud
period. The first to deal with the newly-found treasures of the "Ancients" was Al-Kindi (d.874). Seven t
music theory appear under his name. Four of them survived: three of them are at Berlin and the fourth
British Musuem.After Al-Kindi, we have a gap of about a century in documentation.Following Al-Kindi w
great theorist Al-Farabi. His book "AlkitabAlkabeer" included immense and detailed information on mus
musicalinstruments.
"Al-Farabi was a good mathematician and physist, and that enabled him to do justice to what the Arabs
speculative theory, even to not repeating the errors of the Greeks. Yet he was something more. He wa
practical musician and could appreciate the art as well as the science, which was more than Themistius
as Al-Farabi himself mentions. As a performer with a reputation, he could bring the practical art to bea
discussions.So whilst he was more thorough than the Greeks in handling the physical bases of sound, h
also make valuable contributions to physiological accoustics, i.e. the sensations of tone, a question whi
Greeks left practically untouched."
Al-Farabi (d.950) describes a musical instrument called Al-Tunboor Al-Baghdadi which was used in his
instrument's frets (dasateen, aPersian word) gave a "pre-Islamic scale." It was a quarter-tone scale wh
developed by dividing a string into forty equal parts. Although Al-Farabi's instrument did not have the f
scale, yet the theoretical division mentioned previously would produce a scale which expressed in cyclic
would be: Fret Nut 2nd 4th 6th 8th 10thCent 0 89 182 281 386 498. Al-Farabi also describes the scale
Tunboor Al-Khurasani which was prompted by al-Kindi's speculations. "It became the parent of the late
the Systematist School."Henry George Farmer in his book; "Historical Facts for the Arabian Musical Infl
notes that "the influence due to the Arabian culture contact in respect to musical instruments was far w
has been generally acknowledged. The origin of the words lute, rebec, guitar and naker from the Arabic
rabab, qithara and naqqara, is a well-known fact [seethe Oxford Dictionary]"
Other words such as adufe, albogon, anafil, exabeba, atabal, and atambalare originally Arabic as well.
from Al-duff, Al-booq, Al-nafeer, Al-shabbabe, Al-Tabl and Al-Tinbal. The adufe is a square tambourine
kind of tambourine mentioned in Farmer's book is a round type called panderete. "The word equates w
Arabic bendair." The Bendair resembles the Taar, but without jingling metal discs. Instead, there are
"snares"stretched across the inside of the head, which give the instrument a tone like the Western side
Taar is another type of tambourine with jingling plates in the rim. The albogon, resembles the Arabian
was in one case a horn, and in another a sort of saxophone improved by the Andalusian Sultan Al-Haki
Shalahi (13th century) informs us that the Christians borrowed the instrument from the Arabs.The ana
long straight trumpet. Farmer mentions that "it has been generally admitted by our musical antiquaries
straight cylindrical bore trumpet came from the Arabs. Could this have been the particular feature of th
anafil? We read in "Alf Laila wa Laila"(Thousand and One Nights) that a horn-player "blew" (nafakha) th
but that a trumpter "blasted" (SaHe, lit. "Split") the nafir. It is possible that these terms convey the dis
between the tones of the conical bore hornand the cylindrical bore trumpet." "The origin of the words a
atambal from the Arabic al-Tabl and the Persian al-Tinbal, is I believe, clear enough philologically", say
Farmer;"It would follow in consequence that the former is the older word, and that the latter was adop
time of the Crusades." Al-Tabl is a big drum.Al-Tumboor seems to be identical to the Tabl. It belongs to
military and processional music. It was adopted by Western armies for their military bandsat the time o
previous instruments, there are many others whose Arabic name or origin have not been well noticed.
"Practically, the entiredrum family came into Western Europe through the Arabian contact, or was popu
this medium." For example, the Kittledrum (naker, timbale)which was called "le tambour de Perses." Th
(originally naqqara) or the kittledrum is a timpanic instrument with a dual hemispheric body played wit
drumsticks. It is one of the essential instruments used with Maqam and goes as far back as the Abbasi
to the 12th century) when Baghdad became the capital of the Muslim World.Dirbakka, dunbug and Tab
various
This names
section coversofinformation,
one kind ofhistory
a drum.
andTabla is an Arabic
development word
of music likewhile dunbug,
Indian a term
music, Arabic usedclassical
music, in Iraq music,
and ot
countries, is a Persian word. The word dirbakka (or dirbakki) is a slang used in the Laventine (Syria,
classical music, romantic music, sufi qawwali etc in different eras such as Renaissance, Baroque, Medieval, Modern Le
Jordan and Palestine.)
The Tabla is about 15 inches long and being played either loose on either legs or while being suspende
over the left shoulder and carried under the left arm. It is beaten with both hands and yields different s
when beaten near the edge and near the middle. The Iraqi Tabla or dunbug which is only used in Iraq t
about 3 inches in diameter and specifically used for country and gypsy style music.
The Kaithaar is an interesting instrument as to the origin of the flat- chested guitar in Europe. It has be
that the Spanish word guitarra (with t) was derived from the Arabic qitara, rather than from the Greek
(with th). It seems that the Arabic words qitara or qithara, were only used when dealing with the Greek
Byzantine instrument, while kaithaar was givento the Arabic insrtument. Henry George Farmer says tha
Al-ShalaHi saysthat the word Kaithaar is post-classical. He quotes a short definition of itby Abu Bakr Al
(d. 1126), who merely says that it is a "stringedinstrument." More important, however, is a verse by Ib
Rabbihi (d.940)in its praise."Among stringed instruments, is the Arabian qanoon, which became the Eu
Kanon, Canon and Canale at the same time.
Al-qanoon is atrapezoidal instrument with a range of three octaves which is played byplucking with a p
the tip and index fingers of each hand. The totalnumber of strings may vary between 64 and 82.
Four theories are available to us by Arab and European scholars on the origin of al-qanoon: One states
qanoon is originally Greek, the otherindicates that it has originated in ancient Egypt, the third says it h
originated from a rectangular musical instrument used in ancient Assyria which had parallel strings on
sound box, and the fourth theory states that qanoon is originally Indian.There has been various theorie
to the origin of the word qanoon as well. However, the oldest recorded usage of the word qanoon as
achrodophone instrument was during the Abbasid era around the 10th century. Itwas mentioned in the
One Thousand and one Nights.
Al-'ud is a half pear-shaped with stripes of inlaid wood, the 'ud has 10to 12 strings, is unfretted and is
a small plectrum. However, a detailed chapter in a book titled "Studies in Oriental Musical Instruments"
George Henry Farmer indicates that the Arabian and Persian lute was Fretted.Mr. Farmer in The Legacy
(1931) wrote: "The Islamic legagacy to Western Europe in musical instruments was of the greatest imp
There were many distinctly novel Arabian types introduced. With these instruments came several mate
benefits. European minstrels, prior to the Arabian contact, only had the cithara and harp among stringe
instruments, and they only had their ears to guide them when tuning. The Arabs brought to Europethe
pandores, and guitars, with the places of the notes fixed on the fingerboard by means of frets which we
determined by measurement. This alone was a note worthy advance."The origin of al-'ud is a complex
with. There are six theories on the origin of al-'ud: One says it is originally Sumerian, the second is Per
third is Egyptian, the fourth is Arian, the fifth is Jewish and the sixth is Akkadian of ancient Iraq.The wo
comes from the Arabic word for wood. Pictures of 'Ud-likeinstruments have been discovered in the ruin
ancient Egypt and Mesopotamia. Persians and Indians played it in ancient times. However, it was the A
(during the Abbasid Era), who perfected the 'Ud, called it so and passed it on to the West.
Another stringed instrument is al-SanToor. The word al-SanToor belongs to the family of Semetic langu
Arabic, Hebrew, Aramaic and Amharic. In the Tourah or the Old Testament, the word "p'samterion" wa
translated into Greek as "psalterim" and to Latin, it became "psalterium". In the Arabic translation of T
word became "SanTeer". Al-SanToor belongs to the family of chrodophones and consists of 72 (to 100)
is trapezoidaland played by two sticks. Its origin is said to be from ancient Babylonia.Al-jawza is nowad
common in Iraq. It is one of the main instruments used with the Maqaam. Al-jawza is called so because
of Jawz Al-Hind or the Indian Coconut. It has four strings and a round soundbox.Arab musicologists are
trace their own folk forms back to the Bedouin of ancient times, whose caravan song-the huda- cheere
desert voyages
The most two famous instruments used in the Bedouin music are the naay and rababeh or rebec.Rabab
single string instrument with a square soundbox played witha single string bow. The rababeh was brou
Spain by the Arabs and spread from Spain to Europe under the name rebec. It is usually referred to Al-
(10th century) as the first to have mentioned the rababeh. However,Ali of Isphahan mentioned that rab
used at the court of Baghdad two centuries and a half before that. "This instrument was counted as on
worthyas that of the family of drums. The medieval xelami is actually the Arabian Zulami. An instrumen
at Baghdad at the beginning of the ninth century.The exabeba was a small flute resembles the Arabian
or Al-naay.Al-naay is a Persian term. The Arabic words for the same instrument may beQaSaba, Shabb
minjara. Al-naay is a vertical flute and one of the oldest instruments employed in Arabic music. It is sim
open tube madeof sugar cane whereby the instrumentalist blows diagonally accross the openend.The w
goes as far back as the stone ages and was found all overthe Eastern hemisphere in ancient times.
Vocal Music
References:
Gharanas
1. Encyclopedia of Islam Volume III L-R, edited by M. Houtsma, A.J. Wensinck,E.Levi-Provencal, H.A.R.
W. Heffening.
Among the more
2. "A History popularMusic",
of Arabian and prolific gharanas
by Henry George of Farmer,
vocal music are thebyfollowing.
published Most have
Lowe &Brydone, been in Suff
Haverhill, exis
at least five
England, to six generations. Their descendants include some of the most famous classical musicians
1929.
performing
3. "Ancient today.
and Oriental Music" by Egon Wellesz, published by OxfordUniversity Press.
4. "Studies in Oriental Musical Instruments" by H.G. Farmer, London, 1931.
5. Article
The on "Arabic
Gwalior Music" by Halim Dabh, The Arab World Magazine Jan.-Feb. 1966 (Arab Information
Gharana:
New York)
6. Article by
Founded on Ustad
"MusicHassu
in theKhan,
MiddleUstad
East"Haddu
by AfifKhan
A. Boulos, Aramco
and Ustad WorldMagazine,
Nathu Jan.-Feb
Khan. A few famous 1966 artistes
Indian
gharana include Pandit Vishnu Digambar Paluskar, Omkarnath Thakur, and Smt Veena Sahasrabuddhe
The Patiala Gharana: The founders of this tradition were Ustad Fateh Ali Khan and Ustad Ali Baksh. The
descendants include Bade Ghulam Ali Khan, Munawar Ali Khan, Begum Parveen Sultana and Begum Ak
among the more famous.
The Kirana Gharana: Ustad Abdul Karim Khan founded this gharana. Some of the more famous expone
tradition include Sawai Gandharva, Smt Gangubai Hangal, Pandit Bhimsen Joshi and Prabha Atre.
The Jaipur-Atrauli Gharana: The founder of this gharana was Ustad Alladiya Khan who's descendants in
Kesarbai Kerkar, Mogubai Kurdikar, Kishori Amonkar, Mallikarjun Mansur, Arati Ankalikar and Shruti Sa
Katkar, the last two being relatively young musicians.
Other gharanas include The Agra Gharana (founded by Ustad Gagghe Khuda Bakhsh), The Rampur-Seh
Gharana (founded by Ustad Inayat Khan), The Delhi Gharana (founded by sarangiya Ustad Mamman K
Benaras Gharana (founded by sarangiya Pandit Gopal Mishra; his descendants Rajan Mishra and Sajan
carrying on this tradition today), The Indore Gharana (founded by Ustad Amir Khan), The Jaipur-Mewa
and The Talwandi Gharana, among others.
Ragas
A raga is a rather metaphysical concept to define. At one level, it could be called an emotion, a state of
set of feelings and thoughts that the singer conveys to you through his voice and skill in scaling notes.
At a more academic level, it is a musical composition that functions within a structure and follows certa
with relation to the kind of notes used in it.
Ragas belong to certain classes or categories called thaats. A thaat is defined as that set of seven note
which a raga can be made. There are ten thaats in all: Bilaval, Kalyan, Khamaj, Kafi, Bhairav, Bhairavi,
Marva, Poorvi and Todi.
Historically there has always been some debate on thaats. Different scholars have given their own inter
of thaats. The first scholar to present thaats was Lochan Pandit in the 14th century. However, it was in
century that Pandit Vyankatmukhi first gave a comprehensive picture of the thaat as a concept in class
He studied the ragas and mathematically arrived at 72 thaats. However, Hindustani classical music acc
32 of these. It was Pandit Bhatkhande who finally arrived at the list of ten given above.
Ragas must belong to one of the above thaats. However, this is not the only classification of a raga. Ra
also classified on the basis of jati, or number of notes used in the raga.
When the basic structure of a raga is made up of seven notes, it is said to be Sampoorna (complete). W
basic structure is of six notes, it belongs to the Shadav jati. When the basic structure is of five notes, it
Audav jati. There can be a maximum of seven notes in a raga and a minimum of five notes.
A deeper study of ragas that will help you better acquaint yourself with Indian classical music follows.
Dhrupad
raag to taal, beats, a Dhrupad composition has text that is generally longer than Dadra or Thumri and
in praise of the lord.
Interestingly, the compositions were written in Brajbhasha, or Deshi bhasha, as it was sometimes calle
Dhrupads of the 14th to 16th centuries became very popular especially during the reign of one of the T
rulers -- Raja Dungarendra Singh Tomar.
This section covers information, history and development of music like Indian music, Arabic music, classical music,
Dhrupad
classical enjoyed
music, prime
romantic status
music, sufiinqawwali
the imaginations of singers
etc in different forasaRenaissance,
eras such long time. Sung in the
Baroque, courts Modern
Medieval, of vari
many different vanis, styles of singing Dhrupad, emerged. These styles were practiced and perfected to
extent that avid listeners learnt to trace the vanis back to the singers from whom they originated. It ha
argued by some researchers that these vanis were the first signs of gharanas, styles of singing or perfo
classical music, as we know them today. The Dhrupad vanis, however, merged into one another later o
now difficult to trace a vani back to its origin.
The style enjoyed supremacy for nearly five centuries till the 18th century, when the Khyal started catc
Now there are very few exponents of Dhrupad left. The Dagar family is the only set of musicians who s
traditional Dhrupad.
Khyal
It is difficult to say when the Khyal first made its tentative appearance in classical music. While it has b
acknowledged that the basis of the Khyal was set sometime in the 13th and 14th centuries, it was only
18th century during the reign of Emperor Muhammad Shah that it finally came into its own.
The Khyal, according to 'Evolution of Indian Classical Music' by Neerja Bhatnagar (Publication Scheme,
First Edition 1997), is said to have emerged as a reaction against the puritanical rigidity of Dhrupad wh
retained its primacy as a classical genre till the second decade of the 18 century.
The main contributors to the Khyal are said to be two composers, Adaranga and Sadaranga, whose nam
in the lyrics of many compositions. It has been argued that it was during this time that the Khyal finally
overtake the Dhrupad in popularity and the level of domination to which it reached is still enjoyed by it
today.
The ghazal as a form of music originated in Iran around the 10th century AD. It came to India with the
invasion in the 13th Century and, ever since, has captured the hearts and minds of people who listen to
beautiful, most poetic of genres.
The basis of the ghazal lies in Persian poetry. The language medium changed to Urdu sometime during
century after Urdu became the accepted language of culture in the courts. One of the first, most prolif
composers of the ghazal was Amir Khusrau who, it is said, at the height of his career wrote as much a
ghazal a day. The ghazals of Amir Khusrau are still as treasured by connoisseurs or Urdu shayari, poet
Ghazals evolved from the Persian qasida which came to Iran from Arabia. The qasida often stretched t
more couplets. The ghazal, through innovation, arrived at a dozen or so couplets. These couplets are c
music that does not restrict itself to the rigid structures of ragas. One of the ghazal's greatest virtues,
widely when it first gained popularity, was that it was the kind of music that could draw from a variety
to arrive at a melody that made for perfectly aesthetic listening. Another beautiful aspect of the traditi
is the fact that each of the shers, couplets, that comprise a ghazal can be quoted and used as individu
ideas, thoughts or feelings.
There have been many poets who composed ghazals over the centuries. Some of the more famous of
include Wali Mohammed Wali, Khwaja Mir Dard, Asadullah Khan Ghalib (known as Mirza Ghalib), Faiz A
and the Mughal emperor Bahadur Shah Zafar.
The ghazal is still as widely popular today and composers like Gulzar and singers like Jagjit Singh rule
contemporary scene.
Music, according to Hindu mythology, originated with the first sound ever to be heard
in the universe, the Naadbrahma, or Om. This Naadbrahma pervades the entire
universe and, being a manifestation of the divine power (or Brahma), is the purest
sound to be heard. It is this purity that the musician attempts to achieve in his
dedicated pursuit, or sadhana, of the music he is involved in.
Where Indian cultural history is concerned, the farthest one can go back is, perhaps,
the time of the Vedas, approximately 5000 to 4000 BC. These are arguably the
earliest written documents to have emerged from the Indian subcontinent. The Vedic
chants themselves, though, would date back even further subcontinent. The Vedic
chants themselves, though, would date back even further
because before writing, shruti, sound or speech in this case, and smriti, memory, were
the only means of passing knowledge down the generations. The Vedic chants, set in
three basic notes, formed a melody giving them a rhythm that probably made them
easier to remember.Music, however, was obviously in existence and practice much
before the Vedas were written. Research indicates that the Samveda had a rather
complicated way of chanting that used more than just three notes as in the case of the
other Vedas. Also, it has been found that a rather definite scale of svaras, notes, had
been arrived at by scholars of the Vedic period.
Her book also makes mention of the fact that these notes, if played today, would start
sapthak, lower octave. Also, the concept of shruti being intervals between the seven
notes had been arrived at, as had the distinction between notes that are definitely
musical and those that are not.
As the centuries faded into one another and civilisations like that of the Indus valley
rose and fell, the writings of the Vedas endured. It is difficult to say how many
manuscripts actually survived and how many took the beating of time then. However,
the people of that time followed the way of life as propounded in the four books and
most cultures and societies of the time continued studies in the realms started by the
Vedic sages. Renaissance Era (1400 - 1600 C.E.)
The Renaissance era encompasses Western music history from 1400 to the begining
The 1st to 13th Century
of the 1600’s. This period in time marked the rebirth of humanism, and the revival of
cultural achievements for their own sake in all forms of art, including music. The word
The passing ofinthe
"Renaissance" Vedic
itself age in no
is defined as a way meant that
"rebirth"or studies by scholars
a "reconstruction". andthis
During sagestime,was
stopped. Advancements, however slow, were definitely
artists and musicians produced works that displayed more artistic freedom and made in the spheres of study
started in theThis
individualism. Vedic age, music
creativity beingartists
allowed of particular
to abandonconcern in this case.
the stricter ways of the
Medieval Era. Their art forms rediscovered the ancient Greek ideals. The great
According
masters to researchers,
of the Renaissanceby 600revered
were BC or so in the grammatisation
their of music
own lifetimes (rather evolved
than after quite
a bit.deaths),
their The three sapthaks,
which octavesfrom
was different -- mandra
most ofsapthak, the lower
their Medieval octave, madhya
predecessors. With the
sapthak,
new thetechniques,
printing middle octave, musicandand taar sapthak,
musical ideasthewere
higher
able octave
to be -- had beenand
preserved
establishedtoas
distributed thethe rangesThe
people. within which musical
distinctive musicalcomposition
sounds of the could function. era
Renaissance Concepts
were
comprised of a smooth, imitative, polyphonic style, as seen in the music of Byrd, and
like taal, beat, and jati, ways in which notes can be used, were being recognised
established.
Palestrina, and Lassus. While sacred music remained of great importance, secular
music was starting to become increasingly common. Therefore, the polyphonic style
was not around
It was only used thisintime,
sacred music,200
between but BC
alsoandin secular
200 AD,madrigals.
that Bharata'sThe repertoire
Natyashastra of is
instrumental
said to have music also began
been written. Onetoofgrow considerably.
the first authoritative Newtexts
instruments were invented,
on the performing arts,
including two keyboard
the Natyashastra instruments
was intended as thecalled
fifththe clavichord
Veda, and virginal.
laying down rules andIn structures
addition, that
many existing
performers instruments
were to follow were enhanced.
in theatre, danceThe andlute became the favored instrument
music.
of the time period, and it was established as the standard instrument for family music
making during about
When writing the 16th century.
music, Masses
Bharata makesandthe motets were the
distinction primary
between forms formusic,
Gandharva
sacred vocal
ritualistic polyphony.
singing, These were
and Dhruva Gana,accompanied
music for theatre.by theHe lute or a
also small instrumental
provides excellent
ensemble
indications,or consort.
through his Secular vocal
writing, theforms
high included motets,
level to which madrigals
studies andhad
in music songs,
reached.
while instrumental pieces were usually short polyphonic works or music for dancing.
Renaissance polyphony was
"Bharata's Natyashastra harmonious
gives when compared
very significant information with the Indian
about Medieval style.various
music,
Imitation was a method that composers used to make elaborate
concepts related to it, and musical instruments, and serves as an indispensable music more coherent
link
and to give the listener a sense of arrangement. Imitation,
between music during the Vedic period, music in the epics, Panini, Buddhist and where one melodic lineJain
shares,
works, orand "imitates,"
the musicthe samethe
during musical
time of theme
Matanga as aandprevious melodic line
Sarangadeva." became of
(Evolution an
important polyphonic technique. Imitative polyphony can
Indian Music, Neerja Bhatnagar, Publication Scheme, Jaipur, First Edition 1997)be easily heard in the music
of Byrd, Gibbons, and Gabrieli. Additionally, the masses and motets of composers
such as Josquin also displayed the imitative polyphonic style. Imitative polyphony
For the first seven centuries or so, the Natyashastra functioned as the main doctrine
was so important that it continued into the Baroque period, especially in sacred music
to be followed in terms of music. Till Matanga, a scholar who lived somewhere in the
for the church.
7th to 9th Centuries, wrote the Brhaddesi. Later, in the 13th century, Sarangadeva
VOCAL
wrote the15TH CENTURY
Sangita Ratnakar which, till today, is regarded as the most comprehensive
treatise on ancient Indian classical music.
With the Persian invasions came a lot of destruction, not just of land and property, but
of the very way of life in Northern India. While most of the Southern states (South of
suffered a great deal. The Hindu culture that had been in existence and had been
evolving since the time of the Vedas had now to assimilate all the values and
traditions of the Muslim rulers.
The Persian kings brought with them their own entourages of artists, singers and
scholars and thus their own evolved styles of music. The music of India, though, did
notBible.
the sufferChanson
and in fact Themanaged
most popular to survive with most
and common of itsmusic
secular own identity
during the fairly intact.
early
Renaissance was the polyphonic chanson. It was reminiscent of the solo song, which
used
The the principal
reasons melody
for this wereinmany.
the top Notvoice.
only These secular texts
had centuries of thewere
guru-written
shishya in French.
The chanson had
parampara, the same polyphonic
teacher-student tradition,texture of thea mass
established set way butofwas more rhythmic.
learning and passing
on information down the generations, the very qualities of Indian music helped it
Carol During
survive. Thesethe qualities
Renaissance would era, the carol
include was ahighly
the very popular music structure
scientific form in England. It
within which
consisted of two parts and was sung to a religious poem of
a musician could operate with total freedom, the aesthetic appeal of the music, the numerous stanzas with the
same music and refrain. Franco-Flemish Music
melodies and the unmistakable spiritual aspect of the music. FORM The Franco-Flemish school of
music was at its height during the 1400s. The Franco-Flemish composers were more
interested in creating new techniques within the popular existing forms, as opposed to
Also, it has been pointed out that while a lot of Hindus did convert to Islam at that
inventing new form types. Canon The cannon made its first appearance during the
time, most of them grew up with Indian music and perhaps felt more comfortable with
1300s in the popular caccia of the Medieval era. It was abandoned at the turn of the
it than with Persian music.
next century and reappeared with new popularity during the latter part of the 1400s.
The new canon employed some interesting techniques. 1. Mensuration canons-several
Apartcarrying
voices from these the social
same factors,
melody research
at differenthasrates
uncovered
of speed. that2.even during these
Retrograde canons-the
turbulent times, Indian classical music was flourishing
melody is sung backwards. 3. Augmentation canons-the time values of the notes in various kingdoms all across
the country like Rajputana, Orissa, Madhya Pradesh and
increase in the imitating voice. 4. Double canons-four parts with two different Devagiri in the South. Gwalior
was fast each
melodies, emerging the stronghold
canonically imitated.of(55) Indian
Massclassical
A new music
form ofandmass many later renowned
emerged, called
musicians
the came from
cantus firmus mass.this state
Here, including
each the famous
successive section Tansen who sang
of the ordinary had in the
Akbar's
same
court.
melody. These cantus firmi were usually written in the plainsong style, but sometimes
secular music was used. Most of the time, these masses were based on cantus firmus.
It was around this time that the Bhakti movement started and various contributions by
Motet
saintTher
poetswas likeless use ofJayadeva,
Alvaras, cantus firums in motets
Vidyapati than in masses.
and Chandidas were made,The Franco-
further
Flemish
enriching motetthe made
tradition useofofIndian
sections written in duet style, chordal style, fugal or
music.
imitative style, and free non-imitative counterpoint. Secular Music The chanson
Developments
remained the dominant During theof13th
form andmusic,
secular 14th centuries
as it had been in the English style. The
Franco-Flemish school made variations to it and made it less sectionalized. Lieder, a
monophonic
With the Muslim or polyphonic
rulers came German
the mehfil,
seculargatherings
work, gained of musicians,
popularity singers,
from thedancers
end of the and
1400s
poetsto atthe
theend homesof the of noblemen
1500s. and royals. These gatherings were for the express
purpose of patronising artistes and performers in their skills and giving them platforms
16TH CENTURY
to display theirIttalents.
is in the In1500s
fact, forthat the Renaissance
many performers these reached its height.
mehfils were aInway termsof of
vocal polyphony, the Renaissance exhibited monumental
earning their living. For if they pleased the nobleman or royal, handsome rewardsgrowth. Throughout the
sixteenth
were to be century,
received vocal polyphony
in the form of reached
preciousits ultimate
jewels degree of perfection.
or sovereigns, rewards that Religious
would
music was no longer led by the Roman Catholic Church, as Protestant
see them through hard times and that would help build a legacy for their descendants. music was also
coming into common usage. While the vocal style still dominated the musical world,
instrumental style began to increasingly appear. Secular music gained additional
One such poet to emerge from the artistic ambience of the mehfil was Amir Khusrau
popularity, and schools besides the dominating Franco-Flemish one evolved all across
during the reign of Sultan Jalal-ud-din-Khalji. Amir Khusrau was a prolific poet who, it
the globe. ROMAN CATHOLIC MUSIC Form Throughout the 1500s, liturgical music
is said, in his young days wrote one new ghazal every day. His poetry is famous even
grew in size, technique, and usage. Religious music was still dominated by masses and
today and many still enjoy its timeless lyricism. In his later years he turned towards
motets. Also, some non-liturgical forms began to develop and became somewhat
Sama, mystic music sung by Chishtia Sufis.
popular during the second half of the Renaissance. Mass The main type of mass used
during this time was the cantus firmus mass. It used plainsongs and secular melodies.
Khyal, though
Another common not
massinitiated
used during
during this time, found
the sixteenth its origins
century in this
was the period
parody and which
mass, the
had a complete secular chanson or motet altered to fit the text of the ordinary mass.in
superstructure of the Khyal was formed in these years. These were also the years
which
After theDhrupad
early 1500s,as a distinct
completelystylecanonic
of singing emerged.
masses became However,
less and the most
less popular
commonly
forms of singing in the 13th and 14th centuries, were
used. Motet The motet did not change much in form or technique. In fugal motets, ghazals and qawwalis.
each successive phrase of text introduced a new concept or theme that was then
The Reign
imitated of Akbar
in other voices. Some motets divided the text from one line to the next so
that more than one voice sang each new line of text. Non-liturgical forms The most
By the non-liturgical
popular time Akbar's rule formcame
of theabout
time in the 16th
period was century,
the laude. the music
This wasof a North
religious India
songhad
ofevolved into was
praise that an entity
givenrather
a simpledistinct to thatsetting
polyphonic of South India. The
in chordal courts
style. keptwas
Its text musical
in
traditions
either Latin alive and the darbar was a place for many a musician to nurture his talent.
or Italian.
Schools Although the Franco-Flemish school still dominated the musical world, other
It was during Akbar's reign that Abul Fazl's two works, Akbar Nama and Ain-i-Akbari
were written. In addition to describing the music of the day, the latter dealt a little
with the classification of ragas as well. Scholars, however, do make note of the fact
that while Abul Fazl was, no doubt, a great thinker and knew a lot about music, most
of his texts were based on enquiry and the questions he asked of various musicians
and people he met.
understanding the Sangita Ratnakar. Stories abound of Tansen testing the musical
talents of other musicians in the court by asking highly technical questions of them,
questions that could only be answered by someone who had deeply studied music.
Simultaneously, in other kingdoms across the country, vast amounts of research and
enquiry was being done in the field of music in an attempt to better understand the
form.
schools became important, and developed music themselves. These schools were the
An interesting
Spanish school, point to noteschool,
the English here isthethat before Akbar's
Venetian school, and reign,thegharanas
German have school.very
rarely been referred
REFORMATION MUSICto. TheItProtestant
was only after Tansen died
Reformation led to that
manyhis descendants
new developments were in
referred
church to asRoman
music. belonging to the
Catholic Seniamusic
church Gharana stillfrom the Gwalior
dominated the era,school
but of music.
Protestantism
However,
added some
creative do feel that
innovations to during
the musicthe world.
developmentGermany of Dhrupad,
Martin Luther,the vanis, styles of
who sparked
singing
the Dhrupad,
Protestant were akinwith
Reformation, to gharanas
his Ninety asFive
we know
Theses, them today.believed
in 1517, Akbar's strongly
court was
saidmusic
that to beshould
the liveliest in terms
be involved of patronage
in church music.ofHe the arts.
felt thatAthelot congregation
of this was also due to
should
the fact that
participate Akbar
in the himself
service, was avidly
especially interested
in hymn singing. in the arts and
Chorale The did a lot was
chorale to promote
one of
good
the most artistes.
important Withmusical
the passing
formsoftoAkbar,
come it outis of
said the that a goldenReformation.
Protestant period in IndianIt was a
classical
hymn thatmusic
was meantpassed toaway.
be sung by the congregation. At first, chorales were
monophonic and then progressed to four part harmony. Eventually, the chorales were
After Akbar (16th to 18th centuries)
used in more elaborate settings and were performed by choruses. Choral preludes,
were contrapuntal arrangements of chorales which were played on an organ.
Akbar was the most celebrated of Mughal rulers not only because of his patronage of
France
the arts In but
France,
also the Huguenot
because he was movement
a strong yielded
king. His andescendants,
important literature
though theyof psalms
set to music. Psalms Biblical psalms were translated
favoured art, never found as exalted a place in history as Akbar did. into French verse and then set to
melodies. These psalms were meant to be sung in unison by the congregation and also
toHowever,
be sung at as home.
long asAdditionally,
there were kingsfour part
andharmonization and more elaborate
courts, music flourished. Musicians from the
contrapuntal arrangements of psalms were developed
various states were constantly improving their gayaki, styles, in this era.andEngland Church
were continuously
Music Psalm and
innovating singing also became
studying deeper popular
aspects in of England
music. during the second half of the
Renaissance. The English mass equivalent of the Catholic mass was called the
"service."
In the 17th Thisand mass was
early set centuries,
18th to texts inthe a polyphonic
Dhrupad was manner. Besides
still the king of services, two
the courts.
other forms of polyphony were present at this point in
However, by the 18th century, the Khyal was becoming more and more popular withtime. These were the Catholic
anthem,
singers.which
By the was19tha catholic
century,motet with had
the Khyal an English text, and the
fairly embedded verse
itself anthem,
in the minds ofwhich
alternated solo and choral sections and used organ or string
musicians and the Thumri, too, was coming up, especially in the reign of Nawab Wajid accompaniment. In
addition,
Ali ShahAnglican
(1847-56). chant was based upon Catholic plainsong. The English language now
replaced Latin texts, and the melodies were given metrical organization.
The Rise of the British (18th to 19th centuries)
SECULAR MUSIC Secular music of the time developed into wider geographic areas
during the second half of the Renaissance. It continued to grow and diversify in form
By this time, though, the British had fairly established their presence in the country.
and style well into the 1600s. Secular music of the time had specific rules, according
Bahadur Shah Zafar was the last Mughal emperor to rule North India. After the
to Hugh M. Miller: 1. As in the 14th century, secular music again rivaled sacred music,
Revolution of 1857, the British deposed him, took control and did away with the
largely because of the widespread renaissance spirit of secularization and also because
independent princely states. All Rajas and Nawabs began owing allegiance to the
poetry was flourishing. 2. The rise of national schools was even more pronounced in
British Empire. The taxes they formerly collected for themselves were now a part of
secular that in sacred music, although the influence of Netherlands composers was still
the British exchequer and they, in turn, received a Privy Purse out of which they had
strong. 3. Secular music flourished in all European courts under the patronage of
to maintain their expenses. Smaller nawabs had a rough time and most had to give up
nobility 4. It should be remembered that Renaissance secular music everywhere was
their lavish lifestyles.
intended as entertainment for amateur performers rather than as concert music. 5. It
was composed and performed as chamber music for a few participants rather than for
The choral
large rise of ensembles.
the British Empire
Italian spelt
Form death
Duringfor thecourt
late arts.
1400s, With their wealth
popular gone, the
vocal forms,
referred to collectively as the vocal canzoni, appeared in Italy. These forms ofhad
nawabs and noblemen no longer had rewards to lavish on performers. Most to
music
move to other occupations. Yet, a few gharanas managed
were generally in four parts, strongly metrical, predominantly chordal, and had dance to survive the ravages of
this period to emerge strong after Independence.
like rhythms to them. These forms came right before the 16th century madrigal. The
madrigal
The 20th developed
Centuryfrom the 1500s to the 1600s, and had more expressiveness to it,
was more contrapuntally elaborate, and was more polished overall. French Form The
most popular secular form in France were the polyphonic chanson and the solo
By the time the 20th century dawned, the Indian populace was gradually awakening to
chanson with contrapuntal accompaniment. While some chansons were in chordal
the fact that it no longer wanted to be ruled by a foreign government. The early years
style, others had more elegant counterpoint with imitation. The chanson measures, a
of the century saw the beginning of efforts made by people in different parts of the
type of chanson from the late 1500s, made use of quantitative rhythms, which
country to get independent.
stressed syllables were given twice the note values of unstressed syllables, resulting in
frequently shifting meters. English Form English madrigals were popular during the
From a macro
sixteenth century. perspective,
An Englishitmadrigal
would seem usedthatfivethe field It
voices. ofwas
classical
writtenIndian
in a music
light and
leisurely manner. A form of the madrigal called ballett was also popular. Itgone,
reached a point of rest. With the patronage of the noblemen and royals usedvery few
Indian classical artistes survived. Interest seemed to fade and classical music became
the prerogative of the intellectuals.
Then, newer forms of media started to emerge that brought with them sounds from all
over the world. The airwaves were coming alive and a vast variety of western
influences crept into Indian music. Popular music, which was mainly folk music till
now, began to take on a different meaning altogether, especially with the advent of
populace all over the country could relate to was more in demand. Which is not to say
that classical artistes were not -- musicians who were very deeply rooted in the
classical tradition composed a lot of popular tunes.
The gradually growing film industry began attracting professional musicians and the
middle of the century saw many efforts made by the government to revive the
classical
refrains in arts
lively that had suffered
contrapuntal at alternating
style the hands of thechordal
with British. style
However, the
for the trend set by
stanzas.
the movies completely turned the face of Indian music around.
German Form A popular type of secular music in Germany during this time was the
polyphonic lied. This was written in four voices with imitative counterpoint. The basis
Within
for the field
this form was of classical
often music,
popular songs.it was a different
Another popularkind of development
German form during that
thestarted
taking placewas
Renaissance in the 60s withThis
quodlibet. Pandit
formRavi
hadShankar taking classical
various popular tunes and music out
their of the
texts
country to combined
humorously audiences in abroad. He was also
a contrapuntal the first
manner. to experiment
Spanish Form Thewith main mixing
Spanishwestern
music form
secular with the Indian
during the classical formwas
Renaissance to arrive at what isThe
the villancico. called fusion,was
villancico or world
a fourmusic,
part
a genre
work, that mostly
written is exceedingly popular
in chordal style, today.
with a regular metric construction. This was
based on a three stanza poem and was musically structured according to the formula
A However,
B B A. This form of
popular music
music was
was performed
still only film as solo songs
music. with instruments
Pop music, disco music byplaying the
lower parts.
independent artistes, did make something of an appearance in the late 70s and early
80s with singers like Nazia Hasan and Runa Laila. However, the trend didn't quite
The Renaissance Era Instrumental
catch on and it was only a few years later that pop artistes Alisha Chinai and Sharon
Prabhakar
Even thoughbroke the ice. Now,
the instrumental in the
music of90s, there's one new
the Renaissance popdid
period star
notpractically
equal theevery
vocal
month.
music, in terms of quality and quantity, it still played an integral part of the era.
Instrumental music gained in popularity and developeda musical form that was distinct
from
For avocal
longmusic.
time, the popular perception of classical music was 'too cerebral' or 'too
heavy'. However, recent years have seen a resurging interest in the field. An increase
Even though the instrumental music of the Renaissance period did not equal the vocal
in the number of artistes indulging in fusion and a growing number of organisations
music, in terms of quality and quantity, it still played an integral part of the era.
dedicated to spreading the richness of the tradition has helped revive interest in
Instrumental music gained in popularity and developeda musical form that was distinct
classical music. Also, younger, media savvy artistes realise the potential of the
from vocal music. During the Renaissance era, instrumental music was written
'Channel [V]-MTV' platform and are working more towards attracting the younger
according to specific rules. 1. Improvisation was very important in performance and
listener.
for melodic ornamentation. 2. Transcriptions of vocal music for instrumental
performance were numerous. 3. Instruments were freely employed in the performance
The Indian classical music tradition, however, has by no means faded. There are still
of vocal music. 4. Some instrumental forms were borrowed from vocal forms, while
teachers and disciples all over the country who dedicate a major part of their lives to
others were instrumentally invented. Instrumental music also had specific
the pursuit of this art, the sadhana of shastriya sangeet.
characteristics during the Renaissance Era. The instrumental style of the Renaissance
time period was also distinct. 1. Melodic range was wider than vocal limitations. 2.
There was extensive ornamentation including coloration, embellishment, and
figuration. 3. There was a much freer treatment of dissonance. 4. In lute and
keyboard music contrapuntal parts were freely added or dropped without indicating
rests. 5. There were exceedingly long and rapid scale passages. 6. There were
numerous wide skips. During this era, the instruments on which musicians played
from day to day also improved. The instruments most commonly used were of
keyboards, strings, and winds.
STRING INSTRUMENTS Bowed Strings Ancestors of the 17th century violin family,
Renaissance viols, were fretted instruments with six strings tuned in fourths, with a
third in the middle (A d g b e’ a’). They were used in various ensembles called
consorts (consisting entirely of viols) or in mixed consorts, which had recorders and
other instruments in it. Plucked Strings The most popular solo instrument of the
Renaissance was the lute. It had an angled neck and pear shaped body. Lutes were
fretted instruments. It had six strings tuned, as did viols, in fourths with a third in the
middle (G c f a d’ g’). Lute music was often written in tablature, a special kind of
musical notation that indicates the fret and string for a given note. Being extremely
versatile, the lute was used for solo, accompaniment and for ensemble music
purposes.
WIND INSTRUMENTS The most important wind instrument of the Renaissance era was
the recorder. The recorder was a hollow, end-blown wooden flute. The recorder was
also a very versatile instrument and it was used in may different types of ensemble
music. It ranged in size from treble to bass. Other notable wind instruments were the
shawm and the cromorn (double reed woodwinds), coronets (soft toned instruments
made out of wood or ivy), and early trumpets and trombones (restricted to the natural
tone of the harmonic series). These instruments were first emerging and were
confined to fanfares or to outdoor music festivals.
KEYBOARD INSTRUMENTS Organs and keyboards were the primary keyboard
instruments used during the Renaissance era. They were commonly found in churches.
In their earliest form, pedalboards were not built into such organs (except in
Germany). Regals, or positive organs, were in wide use since the Medieval period,
while the portative organ died out during the latter 1600s. Additionally, there were
two other types of keyboard instruments now present in the musical world. They were
the clavichord and the harpsichord. Keyboard instruments were mainly used for solo
purposes during the Renaissance, and rarely accompanied vocal polyphony. It was an
even rarer occurrence that a vocal or ensemble piece to be accompanied by a
clavichord or harpsichord.
ENSEMBLES The term Renaissance ensemble is meant to be used in a simplistic,
unevolved form. Rarely did an ensemble match what we would today call an orchestra.
Instead, ensembles were basically small chamber groups. Seldom was specific
instrumentation for ensembles declared in a score. FORMS OF MUSIC Renaissance
composers did not give much thought to whether their pieces would be vocal or
instrumental. Most pieces of the time were written “per cantar e sonar”, which means
“for singing and playing”. Composers wrote their works so that either the voice or
instruments could be used to convey the message of their work. There was still a
distinction between sacred and secular music during the 1700s.
Dance Music In its begining stages, dance music was written to accompany social
gatherings. Later on, during the 1700s, a more structured and specifically styled
dance form was developed. Dance music became popular and its form was filled with
strong rhythm and repeating sections. The dances of the time were usually arranged
in groups of 2 or 3 movements. In the typical dance pair, both sections had the same
tune; the first dance was in slow tempo while the following one was faster with a
change of meter. The lute, which was popular, helped to play dance music, while the
harpsichord and small ensembles also contributed to this art form. Cantus Firmus
Forms The cantus firmus musical form was basically for use in the Church, as it was
liturgical music. Usually, this type of music was played by an organist between verses
of a hymn sung by the congregation or choir. Stylistically, a cantus firmus piece was
based on simplistic plainsong or secular song, which was meant to be played by a
harpsichord, organ, or an ensemble of viols.
Improvisational Forms The prelude was the main improvosational form during the
Renaissance. Usually composed for keyboard or lute instruments, it was an
instrumental type which made use of a collection of materials in order to give the
listener a feeling of improvisation. Variation Forms Variations were written in many
different ways. Theme and variation form was based on a popular tune which itself
was modified with each restatement. Another variation was called ground, which used
short themes of four to eight measures in the bass and had a changing counterpoint
played above it. A cantus firmus variation used a single melody which was repeated a
number of times. Each time the melody was repeated it was accompanied by a
different counterpoint and in a different voice. English hexachord variations used as a
theme the first 6 notes of a scale. This was most common in virginal music.
The Renaissance Era Composers
Byrd, William (1543-1623) William Byrd was born in the county of Eincolnshire,
England (the same place where Robin Hood lived). William Byrd was a composer of
music for both the Protestant and Catholic churches. For the Protestant church, he
composed Great Service and Short Service. For the Catholic church, he composed
masses, hymns, and madrigals. During his childhood, he was probably one of the
Children of the Chapel Royal in London, since it is known that Byrd was raised
listening to music composed by Thomas Tallis. Tallis was the organist and choir
director of that Chapel. At age twenty, he became Organist of the Lincoln Cathedral in
his home town and later became a Gentleman at the Chapel Royal. He became the
organist at the Chapel and worked along with his mentor Thomas Tallis.
Byrd is famous for writing extraordinary masses, motets, vocal and solo songs, and for
chamber music composed for strings without voice. He is well known for his madrigals
as well. The Sweet and Merry Month of May is very typical of the madrigals that Byrd
wrote. He was described as a man with natural gravity and piety. He was versatile in
instrumental form too, as he also wrote chamber music. During his life, he was
considered the foremost composer of keyboard music in all of Europe. Byrd composed
and excelled in writing sacred, secular, vocal and instrumental music and left a lasting
impression on the musical world.
Desprez, Josquin (1440-1521) Throughout his life, he was by far the most sought after
composer in all of Europe. He was born in the Duchy of Burgandy, now Beligium, and
spent his life living in various Italian cites. He retired to Conde in Northeast France. He
helped to spread polyphony in Northern Italy. In Josquin's extended works, a certain
subtlety and serenity were always included, (a characteristic of the Franco-Flemish
school). The repetoire of his music surviving today is rather large and is made up of
motets, masses and secular songs, in both French and Italian. He was a master of
four-voice and other large textures, as well as parodies, light songs, and French
chansons. Because of his human quality, quantity, and technical mastery, Josquin is
still extremely renowned and respected as a composer today.
Gabrielli, Giovanni (1554-1612) Born in Italy in 1554, Giovanni Gabrielli was a
composer of sacred and secular vocal music. He also composed music for string,
keyboard, and wind ensemble pieces. He is best known for his perfection of the cori
spezzati musical form, in which choirs or performing groups are broken up into
sections and dispersed in and around the performance space. Gabrielli was also
famous for his chromatic motets written about damnation and hell. Additionally, he
was a promoter of the music of Monteverdi.
Gibbons, Orlando (1583-1625) Orlando Gibbons lived during the historical high point
of English music. Gibbons is renowned as being the greatest English composer of his
generation. He was born in Oxford, played and taught music to royalty, and died at
the age 42. Along with other composers of the time, Gibbons wrote new music and
developed new techniques for consort music. He also is famous for his sacred choral
music, English anthems, and verse anthems. Additionally, he wrote consort songs for
vocal madrigals and solo songs with viol consort accompaniments. His madrigal The
Silver Swan is well known. His music remains well loved today and his choral music is
constantly played as part of the English Cathedral repetoire.
Ockeghem, Johannes (1410-1497) Ockeghem is known as one of the fathers of
Renaissance music. He was born in 1410 and became one of the most respected
composers of the fifteenth century. Very little of his musical repetoire survives today.
He is known for his motets, masses, and secular chansons. Stylistically, Johannes
Ockeghem was very distinct. In his vocal pieces, he placed an emphasis on expressive
and complex bass lines. This new emphasis on lower textures allowed Renaissance
composers to have a wide range of diversity in their music. Ockeghem has been
described as a purely technical master. He is also considered to be a pioneer of
western polyphony and one of the supreme masters of lyrical and contrapuntal
invention.
Palestrina, Giovanni (1525-1594) Giovanni Pierluigi de Palestrina was an Italian
composer who wrote over one hundred settings of the mass. He composed sacred
music and was an important musical figure of the Renaissance. He is best known for
his "seamless texture" of polyphony.
His prominent works are his First Book of Masses, the Mass of Marcellus, and his First
Book of Motets. He composed masses, motets, and sacred works. Adoramus te Christe
is an example of his sacred music. His music is marked by purity, clarity, terseness,
simplicity, and the omission of secular elements. Because of all of his worthy
compositions, he earned the title "Prince of Music," which was engraved on the leaden
plate that marks the tomb on his grave. He died in 1594, but his influence lasted for
many eras past his death.
Thumri
Thumri has often been scorned upon by the purists of Hindustani classical music due
to its semi-classical mode and emphasis on light ragas, which may not necessarily
adhere to the rigid of rules of a raga. But, it was always hugely popular among music
aficionados. Satish Nandgaonkar retraces the history and development of this most
melodious of Indian semi-classical forms of music.
Kathak maestro Pandit Birju Maharaj's simple gait is grace personified. When he sat
before a harmonium at 'Kaisa Jadu Dara', a thumri recital recently held at Tata
Theatre, not many knew that what he would eventually perform would not only be an
unusual but a rare glimpse of an art form which is near extinction.
The style of thumri is the seated abhinaya style, which is both sung and interpreted
with gestures while the artist remains seated. Though Panditji performs this style very
rarely, he remains the last great exponent of this style credited to the Lucknow
gharana.
Prevalent in the early years of the Lucknow gharana, the seated abhinaya is the only
form of music where Thumri and Kathak, two distinct North Indian forms of music,
blend imperceptibly, complimenting and enriching each other.
Thumri has often been scorned upon by the purists of Hindustani classical music due
to its semi-classical mode and emphasis on light ragas, which may not necessarily
adhere to the rigid of rules of a raga. But, it was always hugely popular among music
aficionados.
This light, melodious form of semi-classical music has come a long way from the
salons of courtesans in North India. Till the end of the 19th Century, Lucknow was the
only recognised gharana of thumri. So the forms of thumri which developed later were
classified according to their geographical locations. For instance, those which were
created west of Lucknow in places like Farukkabad, Itawa, Bareilly, Mathura, Rampur
and Delhi were referred to as the 'Pachai Ang of thumri', while those from the eastern
areas like Benares and Calcutta came to be known as 'Purab Ang of thumri.' The third
gharana of thumri was founded by Ali Baksh Khan of the Punjab/Patiala gharana and
became popular in the 1940s when his sons Bade Ghulam Ali Khan (1902-1968) and
his younger brother Munawar Ali Khan lent it a distinctive style. This came to be
known as the 'Punjab ang of thumri'.
Essentially classified into Bol Baant or Bandish thumris and Bol Banao thumris, the
latter is the more modern of the two. Bol Baant indicates fragmentation, as in the
Hindi word baantna, where the emphasis is more on dissection of the lyrics and
embellishing them with classical ragas during presentation. Bol Banao indicates
making or construction, from the Hindi word banana, where the stress is more on
emoting the bhav (feeling) in the lyrics of the thumri.
The 'Pachai Thumri', which was largely Bol Baant thumri, incorporated folk forms of
Western Uttar Pradesh like Holi, Rasiya, Malhar, Sawan, and Led, while the Bol Banao
thumri absorbed Eastern UP folk forms like Chaiti, Kajri, Purabi, Jhumar etc.
The content of Bandish thumris focuses more on the Krishna Lilas -- the amorous and
playful adventures of Lord Krishna with the gopis and his soulmate Radha. In contrast,
Bol Banao thumris are not merely catchy for the ears but also carry profound
emotional expressions. Though initially thumris were composed in various dialects of
Northern India, the largest number of compositions are found in Braj Bhasha, the
primary dialect of North India during the 15th to 19th century, now eclipsed by the
more Sanskritised, Khari Boli dialect.
It is pertinent to note that thumri's development is closely linked with the evolution of
Khyal singing and Kathak dance. The bhavs or moods depicted in thumri lyrics can be
presented both, through vocals as well as dance. The contents of thumris show that it
is linked to the ashtanayikas or eight primary types of heroines defined by Bharata in
his treatise, the Natyashastra. These eight types of heroines constituted the
framework for subsequent dramas and poems including the contemporary thumri
texts. Bharata and other theorists have classified heroines to describe and isolate
individual characters and moods so, that artistes could reproduce them in their
subtlety.
3. Svadhina nayika
8. Abhisarika (one who moves to her lover, who travels for midnight meeting through
dark jungle etc)
Wajid Ali Shah who governed Lucknow from 1847 to 1856 and Sadiq Ali Khan, a
renowned thumri singer from the Qawwal-bachhe gharana, are generally credited with
popularising and refining thumri in the 19th century. Shah is credited with creating
several thumris apart from laying the foundation of Urdu theatre in India. But, the
earliest references to thumri are found in the historical texts of the Gupta period (4th
to 6th century AD) and Kalidasa's play 'Malvikanimitra' where the main protagonist,
Malvika, performs thumri. Other explicit references, prior to 1850, are found in a
treatise written by Captain Augustus Willard titled 'Treatise of the Music of Hindostan'
in 1834. Similarly, they are found in 'Radhagovind Sangitsar', a treatise commissioned
by the Pratap Simha, the Maharaja of Jaipur in 1803.
But the thumri of the 19th Century had very little stylistic resemblance to the Bol
Banao thumri of today, which is sung in slow tempo, emphasising the emotive
portrayal of the text through a leisurely exploration. In the 19th Century, thumris
denoted a piece in a medium or fast tempo (teentaal or rupak or ek taal) stressing the
bol baant, a set of techniques where the text is fragmented for an elaborate vistar
(alaap like passages), taan (fast melodic runs), and layakari (rhythmic manipulation).
Thumri and Khyal
While the Bol Baant or Bandish thumri resembled Chhota Khyal in text, taal and
compositional structure, it also differed from it on several counts. Firstly, Bol Baant
thumri was associated with Kathak dance. Secondly, it employed a specific set of light
ragas. Thirdly, its style was technically less demanding than Chhota Khyal, which
requires a command of virtuoso taans and a strict adherence to raga rules. The Bol
Baant thumris were also essentially composed by a specific group of Lucknow based
composers who used Hindu pen-names despite being Muslims. For instance, the most
popular thumris of that time are attributed to Lallan Piya and Sanad Piya.
The resemblances found between Chhota Khyal and thumri are primarily because both
forms evolved in a similar way. Till the 18th century, Dhrupad was the favoured
classical court genre. Khyal emerged as a more rhapsodic and light alternative form
relying more on fast taans rather than the austere Bol Baant layakari or Dhrupad.
Khyal was patronised by people like poet-musician Amir Khusro (1253-1325), Hussain
Shah Sharqi, the Sultan of Jaunpur (1457-83). It was not until Mohammed Shah of
Delhi came to rule in 1719 that Khyal entered the royal courts as a favoured classical
genre.
It was in Delhi, which supported hundreds of tawaifs or courtesans who were
accomplished musicians, that thumri and khyal developed rapidly. The courtesans
cultivated the interpretative song and dance forms. As Delhi's fortunes began declining
after Aurangzeb's death in 1707, the Mughal emperors succeeding him began taking
interest in the lighter forms like khyal and thumri. They preferred it to the more sober
Dhrupad.
Thumri and Kathak
The way thumri's evolution is linked to that of khyal, it also evolved complementing
Kathak. In the Mahabharata, the word Kathak appears denoting actors, singers.
Kathaks were professional story tellers who narrated stories from the Hindu epics and
mythology. During the medieval era and Mughal empire, Kathak flourished in temples
and courts. Its speciality was the dramatic presentation of Vaishnavite myths and the
stories were supported by mime and accompaniment. In the 18th century, Kathak
became very popular in Lucknow, paralleling the rise of thumri. But, Kathak was
essentially embued with Vaishnavism, specialising in the portrayal of tribulations and
joys of Radha and Krishna -- Krishna's teasing, and holi playing, and Radha's
passionate longing.
As Delhi's fortunes declined, after the invasion of Persian ruler Nadir Shah in 1738, the
courtesan district in Delhi became deserted. At the same time, Lucknow was emerging
as the new political, economic and cultural centre of North India. Kathak's evolution
began rapidly after dancer Prakashji migrated from Allahabad to Lucknow. His sons,
Durgaprasad and Thakur Prasad were employed as dancers in the court of Wajid Ali
Shah. Durga Prasad's son, Binda Din Maharaj (1836-1917) contributed immensely to
the evolution of Kathak and was responsible for the sensual amalgamation of Kathak
with thumri. Binda Din Maharaj, who popularised the Lucknow gharana of music,
studied thumri from Sadiq Ali Khan. He first created what are called arth-bhav
thumris, which are designed to be rendered through dance.
In the early Lucknow tradition, a dancer would sing a line of the song and then
interpret it while seated through gestures and facial expressions. This tradition of
seated abhinaya was highly popular initially, but as thumri achieved sophistication,
thumri exponents chose to specialise in either singing thumri or performing Kathak
accompanied by a vocalist. Renowned thumri exponents like Gauhar Jaan, Siddeshwari
Devi and Rasoola Bai rendered seated abhinaya occasionally. Shambhu Maharaj, son
of Binda Din Maharaj and the guru of his nephew Birju Maharaj, remained the last
great exponent of this style.
Gharanas
While Kathak and thumri prospered in Lucknow, the Benares gharana lent it a different
flavour. Due to its proximity to traditional folk music traditions, the thumri from the
Benares gharana remains seeped in it and has less embellishments of classical tools.
Though Lucknow experimented with serious ragas like Malhar, Malkauns, and Darbari
in their bandish thumris, they are not found in the bol banao thumris of Benares.
Thumri was sung by other gharanas like Faiyyaz Khan (1886-1950), Pyar Khan,
Vilayat Hussain Khan, Latif Khan, and Mohammed Khan of Agra gharana, Mushtar
Hussain Khan of Rampur gharana, Rehmat Khan of Gwalior, Kesar Bai Kerkar of Jaipur
Atrauli gharana. Renowned ghazal singer Begum Akhtar, who learnt from gurus of
Kirana and Patiala gharanas, was instrumental in presenting a style of thumri which
was a mix of Purab and Punjab Ang of thumri.
Bade Ghulam Ali Khan (1902-1968) contributed in a big way in popularising the
Punjab style of thumri, though he always maintained that there was only one 'Purab
Ang' to thumri. Son of Ali Baksh Khan, Bade Ghulam Ali belonged to a mirasi family
whose traditional occupation was to teach courtesans and accompany them on the
sarangi. He was instrumental in further bringing together thumri and khyal forms.
Gradually, the up-tempo thumri adopted the taan techniques of khyal and tappa.
Though this enriched its style, it also led to bandish thumri being absorbed into
Chhota Khyal. The emphasis on Bandish thumri went out of vogue as singers either
mastered the larger raga repertoire and technical demands of Khyal, or else
concentrated only on the emerging Bol banao thumri of today.
As the courtesan's salons and the aristocratic set up gave way to the modern concert
halls, it changed not only the patrons of thumri but its basic goals and techniques. The
seductive functions of thumri were altered and it became a more pure, abstract art
form whose techniques and goals were purely aesthetic.
Bach, Johann Sebastian (1685-1750) Johann Sebastian Bach was known as "Old
Bach", a name given to him by King Frederick of Prussia. This title was given to him
because of his reputation as a very serious person. Bach had an innate musical talent.
As a child, he learned to play the organ and the clavichord and sang in a choir. He was
able to support himself by his music at the age of fifteen and held several organist
positions in nearby towns. He was a master at composing concertos, cantatas,
oratorios, chorales, piano inventions, and other religious music. The F Major and A
Minor piano inventions are very well known. For most of his life, the organ and
clavichord were his instruments of choice. He is considered the father of counterpoint.
Bach was not introduced to the piano until he was sixty years old. Once he discovered
the instrument, Bach wrote a six-part fugue for King Frederick as a "musical offering".
Today that fugue is considered one of the most remarkable fugues in all of music
history. Later on in life Bach was stricken with blindness. He underwent an operation
to try to correct the blindness, but it was unsuccessful and only aggravated his
condition. As a result, he suffered a paralytic stroke and died. He is considered one of
the most influential composers of all time.
Corelli, Archangelo (1653-1713) Archangelo Corelli was born in Fusignano, Italy in
1653. He was a violinist who composed concerti grossiand trio sonatas. His
composition style is considered very typical of the Baroque period. A distinguishing
feature of Corelli is that he only composed music for instrumentalists. His
compositions were among some of the most popular pieces of the time period. His
music was richly spirited and had a touching and refined melodic sense.
Handel, Georg Friedrich (1685-1759) Born in the year 1685, George Friedrich Handel
became the second most prominent composer of the High Baroque era. He was second
only to J.S . Bach. Handel composed sonatas, concertos, operas, and modern
oratorios. He helped develop the modern opera and modern oratorio form further,
while his sonatas and concertos made great use of his melodic techniques. A famous
song from the oratorio Judas Maccabeus, is "Sing Unto God." Another famous work
that is recognized world wide is the "Hallelujah Chorus" (from the Messiah) which is
also written in oratorio form.
Monteverdi , Claudio (1567-1643) Claudio Monteverdi was born in Italy in 1567.
Monteverdi is most famous for his contributions to the early operatic form. He was an
Italian composer of opera, sacred, and secular music who was ahead of his time in
musical technique. As the Medieval era was a very conservative time in music,
Monteverdi went against the grain. He felt that rules should be broken when they had
to be, especially if it was in the interests of meaning and expressiveness. Monteverdi
was very interested in new musical techniques. Far advanced for his time, he
employed a complete orchestra as opposed to using a few instruments which played
the same part. This yielded a crude polyphony, much unlike the typical sound of the
time. Monteverdi taught the viol section of the orchestra to play with bows instead of
plucking strings. He further introduced tremolo and pizzicato to the strings.
Monteverdi had a hard time explaining to the violists that they had to play a single
note sixteen times in rapid succession. When he suggested plucking strings pizzicato
to the violists, they almost revolted against him At age forty, Monteverdi composed his
first opera, called Orfeo. This was an instant success, as it was written expressively
and dramatically. His second opera, Arianna, received just as much, if not more,
praise for being emotionally overwhelming. A lament in Arianna, called "Lasciatemi
Morir" often moved the audience to tears. Other famous works of Monteverdi's are his
operas Il Ritorno d'Ulisse in Patri, L'incoronazion di Poppea, and Il Combattimento di
Clorinda. He died at the age of seventy-six but left a lasting impression on the musical
world, one that would change the face of music forever.
Purcell, Henry 1659-1695 Throughout his life, English born Henry Purcell composed
music in all forms and styles. He is most known for his lively trumpet voluntaries and
sweet vocal airs. He was also a composer of multiple forms, such as court, church,
stage, and chamber music. At age six he became a choirboy in the Chapel Royal.
When his voice changed at age fourteen, he then became the "keeper, maker,
mender, repairer and tuner of the regalls, organs, virginals, flutes, and recorders and
all other kind of wind instruments, in ordinary, without fee, to His Majesty (Kaufmann,
103)." By the time Purcell was fifteen years old, he was paid two pounds (or ten
dollars) a year to tune the organ in Westminster Abbey. By age twenty, he became
organist of Westminster Abbey. Additionally, it was his job to compose music for the
King's violins. This task helped him to attain an audience for his organ works, songs,
and instrumental compositions. Some of Henry Purcell's more famous works are A
Song to Welcome Home His Majesty from Windsor and They That Go Down to the Sea
in Ships. Dido and Aenas is his only surviving opera. This opera contains the powerful
musical pieces "Lament" and "When I Am Laid in Earth." It is still performed often
today. His last anthem, Thou Knowest Lord, the Secrets of our Hearts, was so
emotionally written that it was played at the funeral of Queen Mary. Six months later,
this piece was performed in Westminster Abbey at Purcell's own funeral. Today he is
remembered as one of the greatest composers who ever lived and is known for his
exceptional and pleasant use of harmonies.
Rameau, Jean-Philippe (1683-1764) Born in 1683, Jean Philippe Rameau became one
of the greatest French theoreticians of all time. He broke the rules on harmonic
practice of the time, and suggested new forms through his music. The Nouvelles
Suites Allemande, Courante, Sarabande, and Gavotte written for the clavecen
clavecendisplay some of these new principles. He was courageous in his philosophies,
inventive in terms of harmony, and had an extreme command of orchestration. He
was always interested in adding new effects, such as storm scenes, and choruses into
his music.
Vivaldi, Antonio (1680-1743) Antonio Vivaldi was an Italian composer who was well
known as a violinist and composer of solo violin concertos. He had a different musical
philosophy regarding composition. He felt that the soloist and orchestra should be in
musical conflict with one another, (similar to the give and take that happens when two
people are speaking to one another). He is believed to have composed over 750 works
of music. He set precedence by adding drama and strong rhythm to basic harmonies.
Vivaldi previewed what was to become the sonata-allegro form and the typical sound
of the 18th century. One Of Vivaldi's most famous works is the Four Seasons, a four
part concerto. Each section is named after a season. "La Primavera", "L'estate",
"L'inverno", and "L'Autunno".
Beethoven, Ludwig Van (1770-1827) Of German descent, Ludwig Van Beethoven was
born in 1770. It has been said that Beethoven and his music are the bridge between
the Classical and the Romantic eras. Beethoven had a difficult child-hood; he was
often angry and frustrated, but he also had a wit and personal charm about him. He
was self-educated and rose above his tribulations to become one of the greatest
composers of all time. Beethoven's music experimented with new rhythms, and he
composed music based on an idea, as opposed to a full rhythm. His works were
composed for quartets, concertos, symphonies, and piano sonatas. To some,
Beethoven is regarded as the father of modern music.
It is often said that Beethoven's music contained his own struggles for both political
and personal freedom. His defiant plea for these freedoms can be heard somewhat in
his Fifth Symphony, and wholeheartedly in his Ninth Choral Symphony, and in his
opera Fidelio. He put an extreme amount of emotion into all his works. Beethoven's
music is recognized around the world. He composed nine symphonies and pieces such
as Fur Elise, and Moonlight Sonata
The musical career of Beethoven can best be viewed in three different phases. In the
first period of his musical career, he composed his First and Second Symphonies, Opus
18, six string quartets, and the first fifteen of his thirty two piano sonatas. In the
second or middle stage of his career, Beethoven began to build on Classical works,
bringing them to a new level of expressiveness. In this stage he composed his Third
Symphony, also known as Eroica. This piece was both longer than his other two
symphonies and was so dramatic and emotional that it would change the symphonic
form as the musical world knew it. In his third and last stage, Beethoven was at his
most creative, and he explored music further then he had ever done before. In his
final piano sonatas and string quartets, Beethoven abandoned traditional form, while
still keeping his own original sound. It is said that his musical defiance is due in part to
his deafness which isolated him from society.
Beethoven's music remembered today for its unique quality and for its defiance. His
new styles bridged the Classical and Romantic era and brought the musical world from
the old into the new. Beethoven was also the first composer to ever be appreciated by
the public within his own lifetime. Thanks to him, great musicians of their time would
recieve the credit they were rightly due.
Gluck, Christoph Willibald (1714-1787) Christoph Willibald Gluck was of Bavarian
heritage and was a writer of the operatic form. Gluck spent ten years of his life in
Italy, where although his operas were not highly acclaimed or noteworthy, they were
successful. On one occasion, he played one of his Italian operas in London. It was not
well received because Handel was the dominating composer of operas there. Handel
commented behind his back "Gluck knows no more counterpoint than mine cook
(Kaufmann, 55-56)." Gluck eventually reformed his style and applied classic Greek
principles to the Italian operatic form. His new operas showed growth and were full of
drama, emotion, genuine orchestral accompaniment, powerful choruses, and dignified
melodies and arias. By his fortieth birthday, Gluck had written twenty operas. Gluck
wrote the now famous operas Orfeo ed Euridice, Alceste, Paris and Helen, Iphigenia in
Aulis and Armide. Gluck's new style was hailed as modern, innovative, and almost
revolutionary. Christoph Willibald Gluck made the operatic composers of the era seem
"old hat". One critic is quoted as saying, "If the Greeks had had a musician, they
would have had Gluck (Kaufmann, 56)."
Haydn, Franz Joseph (1732-1809) Austrian born and raised, Franz Joseph Haydn
began his musical career as a choirboy in Vienna. While at school, scribbling music on
paper became a favorite pastime of his. A man named Count Furnberg became the
first patron of Haydn. Under the Count, Haydn played string quartets and composed
his first eighteen quartets. He then went on to be a music director to the Count
Morzin. At this time, he composed his Symphony No. 1, which was followed by over a
hundred more. He then spent thirty years with the family of Prince Paul Anton
Esterhazy. During those years, he composed five masses, forty string quartets, sixty
symphonies, thirty clavier pieces, one hundred and five cello trios, and many different
types of works for funerals, weddings, birthdays, and other celebrations. Symphonies
No. 44 "Allegro", "Allegretto", "Adagio", "Presto", and No.104 1st mvmt., 2nd mvmt.,
3rd mvmt., 4th mvmt., are among his more popular works. Some of Haydn's most
famous pieces are the Minuet of the Ox, the Rasierquartet, the Kaiserquartett, The
Creation and The Seasons. Furthermore, Franz Joseph Haydn is known as the father of
the string quartet. Mozart has been quoted as saying, "From Papa Haydn I learned all
I know about string quartets." He added extra instrumentation into the orchestra and
sang his music with all his heart. Haydn is regarded today as one of the greatest
composers in all of music history.
Mozart, Wofgang Amadeus (1756-1791) Austrian born, Wolfgang Amadeus Mozart was
regarded to be the greatest child prodigy the world has ever known. At age four, he
heard his older sister playing a harpsichord minuet. Mozart begged his father to let
him try the piece, and by ear, he played the piece perfectly. Throughout his life,
tragedy struck. He was one of the most talented composers ever to walk the face of
the earth, yet he led a life filled with much unhappiness. Upon traveling to Italy,
Mozart fell in love with the Italian opera. One of his most famous peras is The Escape
from the Seraglio, in which the heroine was named after his wife Constanze. Although
many of the people in Vienna greatly praised this opera, Mozart's patron, Emperor
Joseph, was not a fan of the style. Even though Mozart had his streaks of bad luck and
his family was often in debt, his marriage to Costanze held many moments of
happiness. On Sunday mornings, Haydn and two other musician friends from Vienna
would show up at Mozart's residence and would play string quartets. Haydn is quoted
as telling Mozart's father, "I declare to you upon my honor that I consider your son
the greatest composer that I have ever heard (Kaufmann, 67)." Mozart composed
many operas of which his most loved are The Marriage of Figaro, Don Giovanni, and
Cosi Fan Tutte. His last opera, The Magic Flute, has charm and intelligence, even
though it was written when he was sick and depressed. Ironically, during the same
year that he wrote his last opera, a stranger approached Mozart and asked him to
write a Requiem Mass. Although the stranger's motives and identity were unclear,
Motzart began writing the Requiem Mass that was requested. When it was half
finished, Mozart's sickness took a turn for the worse, and he died. The Requiem Mass
would be his last composition. When he died the piece included (including Requiem
Aeternam, Kyrie Eleison, Dies Irae, and Confutatis, Lacrimosa. Although he only lived
to age 35, Mozart is regarded as a prominent musical genius.
Bartok, Bela (1881-1945) Bela Bartok was a famous Hungarian composer who
transcribed Hungarian folk songs and also wrote his own orchestral, opera, ballet, and
chamber music. Stylistically, he mixed his innate musical talent along with his
intellectual skill to create his mastery of modern form. His most famous works are the
Sonata for Two Pianos and Percussion, Concerto for Orchestra, and Mikrokosmos.
Britten, Benjamin (1913-1976) Born in 1913, Benjamin Britten was an English
composer. He wrote music in choral, orchestral, solo vocal, and operatic styles. He is
also well known as being a significant composer of opera. He used various themes
from American, Japanese, and British cultures in his works. His most famous opera is
Peter Grimes. Britten was very opposed to war, and this can be seen in his War
Requiem, which was a statement about his ojection against militarism.
Bernstein, Leonard (1918-1990) Leonard Bernstein was one of the most influential
composers of the 20th century. He was a virtuoso virtuosopianist, a television star, a
gifted conductor, a businessman, and a classroom teacher. Bernstein was first inspired
by music when, at eight years old, he heard music played in his first trip to a
synagogue. He was moved to tears by the choir and the organ sounds. He would
never be the same again, and the musical world can be thankful for that. He learned
how to play the piano, and continued playing and performimg for the rest of his life.
Composer Serge Koussevitsky gave him positive encouragement and helped him to
become a successful conductor when he was only in his twenties. Some of the famous
groups that he conducted were the New York Philharmonic, The New York City
Symphony Orchestra, and the Boston, St. Louis, Cincinnati, and Israeli orchestras.
Some of his well known works are the symphony Jeremiah and Serenade for Violin
Solo, String Orchestra and Percussion. His compositions Masque and Turkey Trot are
known for being very lively and rhythmic. He is also known for his ballet Fancy Free,
his musical, On the Town, and his opera Candide.
Copland, Aaron (1900-1990) The composer Aaron Copland was born in 1900 in
Brooklyn, New York. His personality often clashed with his musical compositions, as he
was a quiet and soft-spoken man, while his music was loud, brilliant, and tense. As a
child, he studied the piano and music theory. When he was old enough to leave home,
he traveled to France to further immerse himself in the musical world. There he made
his first business mistake, as he sold a short composition of his, The Cat and The
Mouse, for twenty-five dollars. Thousands of copies were sold and he did not receive
and royalties from the song. Copland returned to New York after his education in
France. While back in the United States, he composed his famous Symphony for Organ
and Orchestra. He went on to become the director of many musical foundations such
as the International Society for Contemporary Music, the League of Composers, and
his own foundation. Copland was very interested in educating people about modern
music. He gave concerts with fellow friend and composer Roger Sessions. These
Copland-Sessions concerts, served to educate audiences about the new and dissonant
music that he and Sessions composed. He was also the director of the Berkshire
School of Music in Tanglewood, Massachusetts after the great conductor Serge
Koussevitzky died. Some of his most famous works are Lincoln Portrait, a large
orchestral piece with text from the Gettysburg address, and Appalachian Spring, which
was a Pulitzer Prize and Critic's Circle of New York winning ballet. Additional songs for
which he is known are Hoedown and Simple Gifts. Copalnd was an extremely versatile
composer and composed music for choruses, orchestras, theater, and chamber music
groups. It is a special honor of his that he was one of the first major composers asked
to write a piece of music for a radio broadcast. Additionally, he wrote the scores for
the films The Heiress, The City, Our Town, and Of Mice and Men. His compositions for
film are emotional and have also been performed in concert halls. Aaron Copland
retired from composing music in 1965. This was due to the fact that younger
composers were ignoring him, and the general public did not receive his newer works
very well. Among these works that were ignored by the public was Inscapes, one of
the great postwar American scores. From then on, Copland focused on a conducting
career, specializing in his own scores.
Gershwin, George (1898-1937) American born composer George Gershwin was born in
Brooklyn, New York in 1898. He was a composer of both pop and concert music. As a
child, Gershwin learned about music by playing the piano. At age sixteen, he received
additional piano practice at a job where he played popular song hits all day long. He
began to compose and play some of his original works but was largely ignored.
Eventually, Gershwin took a job as a rehearsal pianist at a Ziegfeld production. At this
point in his life, he wrote his first musical comedy, La La Lucille, which turned out to
be a hit. From then on he rapidly turned out Broadway successes. These were the
famous Oh Kay, Strike Up the Band, Girl Crazy, Funny Face, Of Thee I Sing, Lady Be
Good, and George White's Scandals. These scores contained songs that the country
would grow to love, full of popular music and touches of early rock and roll. Soon
after, George Gershwin produced another one of his most famous works, Rhapsody in
Blue. This was a jazz piece written as a form of art. This whole philosophy was very
new to the public, and yet they instantaneously fell in love with this piece. It was
performed in concerts, broadcast on radio stations, and recorded and distributed in
high volume, making it a well-known musical composition throughout the world. After
Rhapsody in Blue, he composed two very famous compositions, American in Paris and
the Cuban Overture. Porgy and Bess was George Gershwin's last important
composition. This was a grand opera folk opera written about the African American
Southern culture. The all-African cast was so important that it was hailed as the first
completely successful and completely American opera. It was written so emotionally
and dramatically that members of the cast could not believe that the opera's composer
wasn't at least partially African American. Porgy and Bess exemplified the skill and
talent that George Gershwin possessed. Tragically, Gershwin died at the young age of
thirty-nine due to a cancerous brain tumor. His legacy continued on and Gershwin's
music is still influential today, making him one of the most important composers of the
twentieth century.
Ives, Charles (1874-1954) Charles Ives was born in 1874 in Danbury, Connecticut. He
learned about music from his father who was the lead member of the town band. At
Yale he took a course in music, but rather than use conventional notation, he invented
his own musical alphabet. Ives' unusual philosophy certainly did not make him a
conservative musician. From 1906 to 1930, when he retired, Ives was a businessman
at an insurance company. From that point on he focused wholeheartedly on his music.
Throughout his life, he tried not to miss a musical affair in his hometown of Danbury.
He attended performances by the town band and played the organ in church. When he
wrote music he incorporated the sounds he heard in town performances into it, faults
and all. Some typical characteristics of his music were off-key singing, squeaky and
out of tune violin playing, and the wheeze of the harmonium. Ives wrote his music in a
manner as cryptic as its sound. His score would have notes jotted all over the page
with no bar separations and strange chords, rhythms, and quarter tones. One of his
most famous works, written in this style, is his second sonata sonatafor the piano,
entitled Concord, Massachusetts. This was arranged into four movements known
separately as "Emerson," "Hawthorne," "The Alcotts," and "Thoreau." This piece
brought out the spirit of Concord in the middle of the century, and was hailed for its
power and display of emotion. Another popular piece of Charles Ives' was his
Symphony for Orchestra and Piano. Charles Ives was certainly one of the most
influential, original, and unique composers of the 20th century. He died at eighty years
of age, leaving eleven volumes of chamber music and six volumes of orchestral
scores, most never performed. He was only semi appreciated in his lifetime, but the
world today now appreciates his importance to the world of music. He was innovative,
well ahead of his time, and risky and bold in his musical experimentation. Ives and his
music are studied today for their freshness and daring.
Stravinsky, Igor (1882-1971) Igor Stravinsky was born in Russia in 1882. His earlier
works, such as his symphony No. 1 in E Flat, showed the old school Romantic musical
style of Russia. However, Stravinsky began to turn away from this style of music and
progressed towards the music of Claude Debussy, while adding a Russian flavor to it.
Some of the works he completed in this new style were The Faun and the
Shepherdess, Fireworks, and the major ballet Firebird. In these compositions, clean
orchestral textures, irregular rhythms, and emphasis on stamping were used. Two
additional ballets written in this style were Le Sacre du Printemps and Petrouchka.
These works were less Romantic and had more of a barbaric feeling to them.
Eventually tiring of this style, Stravinsky decided to search for a new style of music
once again. In this transitional peroid, he wrote the opera Le Rossignol, and
Symphonies for Wind Instruments. After World War I, he moved further away from his
fiery ballets by composing Tango, Ragtime, and L'Histoire du Soldat. These new scores
were less aesthetically pleasing but used more objectification. At this time, he also
reworked the old masterpieces of Pulcinella and Oedipus Rex. This style was called
neo-Classicism neo-Classicism, which was a return to classical music with modern day
elements added in. Stravinsky is regarded as the most influential modern composer in
both France and America. His most famous Neoclassicist works are the Concerto for
Two Solo Pianofortes, the ballets Apollo and Jeu de Cartes, Symphony in Three
Movements, Symphony in C, Ebony Concerto, Mass, Symphony of Psalms, and the
classic full length opera, The Rake's Progress. After Stravinsky finished The Rake's
Progress he moved away from neo-Classicism and towards the serial music style. His
most famous works in this category were Movements for Piano and Orchestra,
Cantata, In Memoriam Dylan Thomas, Three Shakespeare Songs, Threni, Introit, The
Dove Descending Breaks the Air for chorus, and Requiem Canticles. Stravinksy was a
multifaceted and talented man who left an impression still burning on the musical
world today.
Vaughn Williams, Ralph (1872-1958) Ralph Vaughan Williams was born in England
during the year 1872. Composers influenced in the musical style of Brahms were his
musical mentors. His earlier music showed the influence of Brahms, yet they also has
Williams' unique and original sound to them. Throughout his life, he was fascinated by
the English folk song. Vaughan Williams had the unique talent of being able to absorb
musical techniques and styles from other composers while still remaining true and
original to himself. Composers who influenced him were Stravinksy, Bach, Brahms,
Byrd, and Debussy. His earliest compositions were French impressionist music, such
as his In the Fen Country, and String Quartet No. 1. He soon changed his musical
style to incidental music. In this format, his famous works were The Wasps, the song
cycle On Wenlock Edge and Fantasia on a Theme by Thomas Tallis. Vaughan Williams
was a composer in almost every category of music. He wrote a few of operas, none
which had success on stage, even though they were filled with artistically pleasing
music. His other major musical compositions were Hodie, Merciless Beauty, Serenade
to Music, 10 Blake Songs, Five Mystical Songs, Dona nobis pacem, and Sancta Civitas.
All of his symphonies show Ralph Vaughan Williams' wide range of style and form,
each piece having a truly unique sound. His music was always original and unique,
with much drama and emotion.
A light breeze flowing across the Jamuna river mingles with a lonely voice. The
musician recites a line from a Sufi poem -- it could be Amir Khusrao. The words float
high above, supported only by a harmonium. Then a chorus of four others echoes the
melody. Someone picks up the dholak, another begins clapping to the beat. Gradually,
the singing gathers momentum and a gathering of devotees, mesmerised, starts
swaying to the music.
Cut to Lincoln Centre, New York. An orchestra makes its entry on stage and is
applauded by the couple of thousand people seated in the magnificent air-conditioned
auditorium. A rotund man puts one hand to his ear, raises the other evocatively and
begins singing. Within minutes, hordes of people -- from Punjabi taxi drivers to punky
Asian teenagers -- are dancing maniacally in the aisles.
Nusrat Fateh Ali Khan took qawwali from the anonymous marble shrines of India and
Pakistan into the global music circuit of fusion and pop. The intermediate phase could
perhaps be seen as a combination of genuine improvisation and unabashed greed. But
though part of the outcome was great -- like the soundtrack for The Last Temptation
of Christ (where he teamed up with Peter Gabriel) and Bandit Queen -- much of it was
not agreeable to many, and infuriating to some.
In his early avatars, however, the Lahore musician treated his listeners -- indeed
overwhelmed them -- with his renderings of qawwali. Not surprising, for Nusrat came
from a family of well-known qawwals. A recently released four-part recording of
traditional Sufi qawwalis (performed live in London in December 1989), with a strong
base in classical music, provides a glimpse of the asli cheez -- music which elevates
the spirit, bringing both the performer and listener closer to God.
In fact, contrary to what flashes on MTV or Channel V, qawwali was essentially
spiritual music. There are various levels of interaction between religion and music,
explains Ashok Ranade, well-known musicologist. You have litturgic music that
accompanies rituals -- like the ubiquitous aarti -- and mystic music where there is a
one-to-one relationship between the singer and God -- like the chanting of mantras.
And finally, you have the public version of mystic music -- like the qawwali or bhajan-
kirtans which, by definition, are sung in a place of worship. "Indeed, there is a direct
parallel between bhajans and qawwali," says Ranade. He explains the characteristics
common to both which are used to attract devotees. In both forms, you have the
soloist juxtaposed with a chorus. The chorus reinforces the message in the music by
constantly repeating a phrase, embellishing and emphasising it. And in both cases, the
music is sung to a compelling rhythm -- always fast -- which immediately engages the
audience. The drumming is supposed to merge with, and eventually take over, the
heartbeat.
"By enhancing the message of mystical poetry, and by providing a powerful rhythm
suggesting the ceaseless repetition of God's name (zikr), the music of qawwali has a
religious function: to arouse mystical love, even divine ecstasy, which is the core
experience of Sufism," writes Regula Burckhardt Qureshi, in her authoritative book on
Qawwali, Sufi Music of India & Pakistan. The term 'qawwali' can be traced back to the
ancient Arabic music forms Kaul and Kalbana. A Kaul or Qaul, literally meaning
"aphorism", is a song in Arabic. Qawwali translates into 'utterance'. Interestingly,
although Islam has a vast following all over the world, qawwali is only sung in India
and Pakistan. Ranade suggests that when missionaries of Islam came to India, they
found that music was an integral part of religion. So the qawwals flocked and thrived
here, drawing heavily from the north-Indian tradition of Hindustani classical music.
A qawwali typically begins with an instrumental prelude on the harmonium, outlining
the melody. Then the qawwal sings the introductory verse and finally he is joined by
his chorus. Traditionally, it remained loosely within the parameters of a raga, and was
considered a lighter genre of classical music. "Over the years, north Indian 'classical'
music has been limited to mean khayal -- and maybe ghazal," suggests Shama Zaidi,
scriptwriter. "Allied forms like qawwali, or even the tappa and thumri, were not
considered classical." It is not surprising, therefore, that qawwalis were marginalised
and gradually copied by Bollywood and Bhendi Bazaar. "What else do you expect?"
questions Zaidi.
Among the first Hindi films to take qawwali out of the religious context and into
popular cinema was R Chandra's Barsat Ki Ek Raat (1959). Interestingly the song, Na
To Caravan Ki Taalaash Hai, was inspired by Nusrat's father, Fateh Ali Khan.
Being a participative form of music, it gradually became popular and eventually
vulgarised. As Raju Bharatan, an authority on Hindi cinema puts it, "By the '80s, music
lost its relevance because action came into play." The characters in films would wear
colourful scarves and topis, clap their hands and sing vapid songs that were passed off
as qawwali.
The poetry on which qawwali was based also lent itself to corruption. It was the
easiest thing to translate the Sufi verses describing metaphysical love between man
and God into mundane love between a man and woman.
"Qawwali music became a medium for sexual wrestling matches of sorts," says music
director Naushad wryly. "A male singer sat across from a female singer, and they
competed with each other, singing rhyming lines like Tera Mukhda Nainital and Tere
Haat Mein Hai Rumaal.
Zaidi recalls an incident in the '60s, when the late Urdu poet Niaz Haider heard
Shakeela Bano Bhopali, a popular qawwal, performing at a numaish in Aligarh. Two
light bulbs in her bosom flashed to the beat of the song. He was so incensed that he
stormed up to the stage, publicly admonished her for insulting qawwali, and ripped out
the microphone.
Today, apart from the anonymous fakir-musicians who perform at remote dargahs,
there are only a few artistes --the Sabri brothers of Pakistan, Jafar Hussain from Delhi
and Baroda's Noor Jehan, for instance -- who are still singing the authentic qawwali.
And heart-felt outbursts such as Haider's have degenerated into colourful anecdotes
about eccentric traditionalists, while the music continues to fade out.