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"" ""`"
Dra-Geg Dd-Dang Jyung-Poi-Tshog/ Mar-Chen Tor-Ma Di-Nyid-La/
may all these harmful influences to our vajra master, disciples and those near be drawn into this red torma.
",""
Khug-Chig Dza Hung Bam Ho Phat/ Zhing-Kyong Yab-Yum Khor-Che-Kyi/
Dza! Hung! Bam! Ho! Phat! and then into Shingkyong father, mother and retinue mouths
""
Zhal-Du Tab-Bo Kharam Khahi/
may it be thrown, Kharam Khahi.
! """ `"` "
De-Yi Ye-Su Bam-Ro-Pho/ Ku-Dog Nag-Po Tre-Ui-Go/
On the right is the male bamro, black with a monkeys head.
"` " "" - - "
Lag-Pa Jya-Der Sar-Dzi-Pe/ Ri-Rab Dig-Dig Jyung-War-N
His bird foot-like hands press the earth with a force that shakes Mount Meru sounding dik dik,
^`^ """""""`"
Kang-Pa Tre-Ui Kang-Pa-De/ Nam-Khar Kyag-Pe Lha-Nam-Dang/
while his monkey feet raised to the sky terrify all the gods.

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^ ` " "" t
Kang-Pai Teng-Du Mar-Tor-Khyer/ Dra-La Phang-Pe Dn-Gyd-Chd/
He holds a red torma which by throwing cuts off enemies for seven generations.
"""" " " " "" "
Zhal-Ne Me-Che Bar-Wa-Yi/ Dra-Woi Mi-Khar Ur-Gyi-Seg/
His mouth blazes tongues of flames that burn enemies and their houses with the sound ur ur.
" `"""""
Seng-Dong Yn-Du Dza-Ka-Dza/ Ku-Dog Mar-Mo Me-Yi-Dog/
To the left of Lion Face is his consort Dzakadza, her red body the color of fire.
! "-",`" ""
Hung/ Pal-Den Zhing-Kyong Ku-Dog-Nag/ Wu-Ni Seng-Gei Wu-Chen-La/
Hung, Venerated Protector of the Pureland with black body in the center of which is a lions head.
"" " " " "4 i `
Chyag-Ye Ru-Tshn Dra-La-Deb/ Yn-Pe Ben-Dha Dra-Nying-Dzin/
Your right hand holds a lance with flag to strike enemies; your left hand holds a skull cup in which is the enemys heart;
` "" " ` " "
Ber-Chen Nag-Po Ku-La-Sol/ Dd-Ta Nag-Poi Teng-Na-Zhug/
you are clothed in a full black cloak and sits astride a black demon horse.

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! """ " " `" """ `
Ye-Pe Ru-Tshn Tshub-Pa-Yi/ Nang-Sid Tham-Ched Wang-Du-Dd/
With her right hand she waves a lance with flag attached that brings all apparent phenomena under her power.
" " t " "
Yn-Pe Tsit-Ta Dzin-Pa-Yi/ Dra-Gyd Ten-Ne Lag-Par-N/
Her left hand holds a heart whose power forever destroys generations of enemies.
"" `" """
De-Yi Yn-Du Bam-Ro-Mo/ Ku-Dog De-Ni Mar-Mo-La/
To her left is the female bamro, with body red in color
! "" t """" "
Dra-La Phang-Pe Dn-Gyd-Chd/ Zhal-Ne Me-Che Bar-Wa-Yi/
cuts off enemies for seven generations. His mouth blazes tongues of flame
"""" """
Dra-Yi Me-Khar Ur-Ur-Seg/ Seng-Dong Yab-Yum Khor-Dang-Che/
that burn enemies and their houses with the sound ur ur. Lion-faced father and mother and Your retinue,
1"t""" """""
Dir-Sheg Gyen-Pai Tor-Ma-Zhe/ Drub-Pai Bar-Ched Tham-Ched-Sol/
come here, eat this ornamented torma! Clear away all obstacles to accomplishment!

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"^ """
Dra-Jag Tshom-Kn Tshe-Wa-Dog/ Dam-Si Geg-Kyi Nd-Pa-Dog/
Reverse the life of enemies, bandits and thieves! Reverse the harmful influence of demons under oath!
" "" """
Pha-Rol Jyed-Dang Bd-Tong-Dog/ Yam-Ned Rim-Ned Dal-Kha-Dog/
Reverse the activities of foes and black magic bringing visitations of female demons! Reverse plague, epidemics and pestilence!
" """
Tsol-Wai Thrin-Le Drub-Par-Dzd//
Accomplish the activities in your charge!
" ` "` " ""
Go-Ni Tre-Ui Dong-Chen-No/ Lag-Pa Jya-Der Sar-Dzi-Pe/
and the head of a monkey. Her bird foot-like hands press the earth
--" ^`^
Ri-Rab Dig-Dig Jyung-War-N/ Kang-Pa Tre-Ui Kang-Pa De/
with a force that shakes Mount Meru sounding dik dik, while her monkey feet
"""""""`" ^ ` "
Nam-Khar Kyag-Pe Lha-Nam-Dang/ Kang-Pai Teng-Du Mar-Tor-Khyer/
raised to the sky terrify all gods and holding the red torma which by throwing

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! "" " "" "
Om Singha Mukha Hung Phat/ Om Sina Rama Hung Phat/ Tri Hring Dza Hung Phat/
(the heart mantra of Shingkyong) (the heart mantra of His consort) (the heart mantra of male Bamro)
"
Tri Hring Dza Bed Bed/ Balingta Khahi Khahi// (repeat 7 or 21 times)
(the heart mantra of female Bamro) (please receive the offerings)
" "" ! ""` ""!
(With regard to the foregoing completely perfect long mantra, when offering 7 or 21 recitations:
! " " " " " "" " """ "
" " "` " " "" ` """,` "1" """`
t " "t"1!
(This guardian ritual for the pureland of Maha Sukhavati was compiled as supplement for a complete retreat by Bhikshu Raja Ahse, on the first day of the new Rooster
year in the afternoon. It was calligraphed by Bhikshu Jinpa. I confess all errors before the protectors. By this virtue may the doctrine of the Sky Dharma spread and
increase like the river Ganges.)
"" " !! !!
Sarva Mangalam.

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! "" " "" "" !!
Herein is Contained the
RAIN OF BLESSINGS GANACHAKRA OFFERING
"`"! `""""""""`!
Tso-Khor Shi-Po Ked-Chig-La/ Tong-Sum Si-Sum Len-Sum-Kor/
Mediate that the principal deity (Shingkyong) together with his retinue, all four, in an instant, complete three circumambulations of the 3,000 worlds and the three realms
""""! ` "! "" "` ""!
Nd-Jyed Tham-Ched Tshar-Ched-Ne/ Rang-Gi Drub-Khang De-Nyin-La/ Len-Sum Kor-Wa Jye-Ne-Kyang/
Thereby vanquishing all harmful influences. They then do three circumambulations Of ones own retreat house
t " "" ""! t ` "!
Rang-Gi Gyab-Kyi Chyog-Zhug-Ne/ Drub-Pai Gyab-Ten Jyed-Par-Gom// (This page is to be recited during a retreat.)
and come to rest behind one acting as supporters of practice.

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! ! " """""! ! "" " `""" """ 1"""!
Homage to the divinities of Maha Sukhavati! To perform this passage of ganachakra offering of the Sky Dharma Maha Sukhavati sadhana, arrange whatever offering
articles that are available with the yogi.
` " "" " ""! "" " "!
Dag-Nyid Sem-Pai Thug-Ka-Ne/ Ram-Yam Kham-Thr Seg-Tor-Tr/
I am in the form of Chenrezig and emanating from my heart are the letters RAM YAM KHAM which burn, scatter and wash away
! " " " " """! "- " " " !
Ne-Nub-Chyog De-Chen Zhing-Kham-Ne/ Chom-Den d-Pag Med-Gn Ne-Dir-Jyn/
From the Western abode, the paradise of Maha Sukhavati -- Victorious Lord of Boundless Light please come to this place.
" " " """! "" " "" !
Ne Ri-Po Ta-Lai Zhing-Kham-Ne/ Phag-Chog Chen-Re Zig-Wang Ne-Dir-Jyn/
From the abode of the Potala Paradise, venerated sublimely powerful Chenrezig -- please come to this place.
"" "! "" " !
Ne Chang-Lo Chen-Gyi Pho-Drang-Ne/ Sang-Dag Chyag-Na Dor-Je Ne-Dir-Jyn/
From the abode of Chang Lo Chen palace, Vajrapani, the secret one -- please come to this place.

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"""-""""! """`"""" !
Ne Chyir-Mi Dog-Pai Zhing-Kham-Ne/ Jyang-Sem Nyen-Th Dra-Chom Ne-Dir-Jyn/
From the abode of the Palace of Never-Returning, Bodhisattvas, Sravakas and Arhats -- please come to this place.
"" " "! "" !
Ne Lho-Nub Pal-Rii Pho-Drang-Ne/ Je-Ped-Ma Jyung-Ne Ne-Dir-Jyn/
From the northwestern abode of the Holy Mountain Palace, Lord Padmasambhava -- please come to this place.
""`""! `"`""!
Ne Ch-Nyid De-Chen Long-Yang-Ne/ Trul-Ku Mi-Gyur Dor-Je Ne-Dir-Jyn/
From the abode of the Infinitude of Suchness and Great Bliss, body of emanation Changeless Vajra -- please come to this place.
""""""! 1""!
Ma-Dag Tshog-Nam Kn-Jyang-Ne/ Ye-She Dd-Tsii Rang-Zhin-Gyur//
all impure accumulations. The resultant substances become the nature of primordial wisdom.
"" !
!
Om Ah Hung// (repeat 3 times) (Invitation):
"" " ""! "` " !
Ne Og-Min Ch-Ying Pho-Drang-Ne/ Ch-Ku Dor-Je Chang-Chen Ne-Dir-Jyn/
From the abode of Akanistha Dharmadhatu palace which is below no other, body of dharma, Dorje Chang, please come to this place.

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! "" ` "" "! " "" " !
Ne Zab-Zhi Tr-Drel Pho-Drang-Ne/ Drub-Thob Kar-Ma Chag-Med Ne-Dir-Jyn/
From the abode of Profound Peace Away from Busyness, he who has gained accomplishment, Karma Chagme -- please come to this place.
" ` ` "! """ !
Ne Chyi-Tsug Nyi-Dai Den-Teng-Ne/ Drin-Chen Tsa-Wai La-Ma Ne-Dir-Jyn/
From the abode of sun and moon seat on the crown of my head, kind Root Master -- please come to this place.
"" """"! " "" !
Ne Kha-Chyd Dag-Pai Zhel-Ye-Ne/ Yi-Dam Dor-Je Phag-Mo Ne-Dir-Jyn/
From the pure celestial palace of sky activity, yidam Dorje Pagmo -- please come to this place.
! ""`"""! """!
Jyin-Lab Dang-Ng Drub-La Tsal-Du-Sol/ Dir Tshog-Kyi Nal-Jor Dam-Tshig-Tsang/
Pray grant your blessings and accomplishments. Each one in this gathering of yogis with pure samaya vows
"" `! `- ""!
Dd Yn-Gyi Tshog-Chd Dang-Re-Tro/ Tro-Ga Den-Pai Chd-Pa-Bul//
rejoices in offering this ganachakra of sensual goods; with such great joy we make this offering.

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"" !
(Offer the First Plate):
! "" "","! ""!
Hung/ La-Ma Yi-Dam Ch-Kyong-La/ Ga-Na Tsa-Trai Chd-Pa-Bul/
Hung, to the Lamas, Yidams and Dharma Protectors joyfully partaking of this offered ganachakra feast --
"""""! """""`"!
Gye-Par Zhe-La Dag-Chag-La/ Chog-Dang Thn-Mong Ng-Drub-Tsol/
I pray, bestow on us all sublime and ordinary accomplishments.
"` 1 " """! " """ !
Ne Nyi-Shu Tsa-Zhii Ne-Chog-Ne/ Pa-Wo Khan-Droi Lha-Tshog Ne-Dir-Jyn/
From the abode of the twenty-four holy places, divine host of dakas and dakinis -- please come to this place.
"""""! ","""""!
Ne Sil-Wa Tshal-Gyi Dur-Thrd-Ne/ Ch-Kyong Ma-Gn Cham-Dral Ne-Dir-Jyn/
From the abode of the cool garden cemetary, dharma guardians Lord Mother (Palden Lhamo) brother and sister (in union with Dorje Bernagchen) -- please come to this place.
"` " "! " " "" !
Ne Nye-Wai Thung-Chyd Pho-Drang-Ne/ Dd-Gn Seng-Dong Yab-Yum Ne-Dir-Jyn/
From the abode of Tsa Ri Tra Mountain palace, demons Lord Lion-Faced Father and Mother -- please come to this place.

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! !"`1" !
(Offer Middle Tshog, the fulfillment and confession):
`"" " ""! "" " "!
Kang-Dze Chd-Pai Ng-Po-Nam/ Ram Yam Kham-Gi Seg-Tor-Tr/
All the fulfillments actual offering substances are burnt, scattered and washed by the syllables RAM, YAM, KHAM,
" " ""! 1 "" !
Ng-Dzin Ma-Dag Kn-Jyang-Ne/ Ye-She Chog-Gi Dd-Tsir-Gyur/
thus purifying all impure fixations of reality becoming the sublime nectar of wisdom.
! ` " " ! " """ "!
Nying-Jei Wang-Chyug Dro-Wai-Gn/ Jyang-Chub Sem-Pa Chen-Re-Zig/
The mighty Compassionate Lord of Beings the Bodhisattva Chenrezig,
t""" "! " """` """"`!
Dor-Je Dzin-Gyal Thu-Chen-Thob/ Sem-Pa Nam-Nyi Thug-Dam-Kang/
King of the Vajra Holders, to these two brave-minded aspects I fulfill your mind and my commitments.
""" " "! ""t"" """ "!
Yab-Yum Se-Dang Tsn-Mor-Che/ Sang-Gye Jyang-Sem Pag-Med-Tshog/
To fathers, mothers, sons, queens, together with a boundless host of Buddhas and Bodhisattvas,

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`""t""! "t" """`!
Nyen-Th Rang-Gyal Dra-Chom-Pa/ Khor-Tshog Gya-Tshoi Thug-Dam-Kang/
Sravakas, Pratyekas, Arhats and the oceans of surrounding assemblages I fulfill your mind and my commitments.
" " ! " " "!
Dd-Gn Nag-Po Seng-Gei-Dong/ Yum-Chen Si-Na Ra-Ma-Dang/
To the Black Lion-Faced Lord Over Demons, great consort Sinharama,
"""""""! `t" """`!
Le-Khen Bam-Ro Pho-Mo-Sog/ Ka-Dd Gya-Tshoi Thug-Dam-Kang/
male and female bamro aides and so on, and to the ocean of attendants I fulfill your mind and my commitments.
! `"" ""! " " ""!
Hung/ Tr-Drel Kn-Zang Long-Yang-Su/ Gyur-Med Rang-Tsal Thro-Du-Le/
Hung, away from creation is the All-Good Infinitude whose changeless innate ability emanates and
`"" ` t"! " "" """"!
Na-Tshog Chd-Pai Trin-Gya-Tsho/ Pag-Med Nam-KhaI Tha-Le-Pe/
Draws together an ocean of clouds of various offerings surpassing the boundless sky.
" "" `""""""`!
De-Chen Zhing-Gi Gn-Po-Chog/ Nang-Wa Tha-Ye Thug-Dam-Kang/
To Maha Sukhavatis Sublime Lord Infinite Light, I fulfill your mind and my commitments.

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Thug-Dam Nyen-Po Gye-Kang-Ne/ Dag-Chag Yn-Chd Khor-Che-Kyi/
Rejoicing at this solemn fulfillment of mind and commitment -- may our benefactors, sadhakas and those near to them,
" 1 "t"! ` " "!
Tshe-Pal Ye-She Gye-Pa-Dang/ Ned-Dn Nyer-Tshe Zhi-War-Dzd/
may their lifespans, glory and wisdom increase. May sickness, demons and disturbances be pacified.
`` ` """! ` "" " `!
Kang-Jya Kong-Jyed Kang-Yul-Nam/ Nyi-Su Med-Pai Long-Du-Kang/
May the fulfillment, the act of fulfilling and the object of fulfillment all be fulfilled in the sphere of non-duality.
! 1"1" """"! "" 1" !
Shag-Jya Shag-Jyed Yul-Le-De/ Ten-Drel Tsam-Du Shag-Par-Gyi//
Resting beyond the objects of confession and that to be confessed, confession is made for the sake of auspicious coincidence.
""""! " "! " " "!
Om* Bendza Sa-To Sa-Ma-Ya/ Ma-Nu Pa-La-Ya/ Bendza Sa-To Te-No-Pa/ Ti-Tha Dri-Dho Me-Bha-Wa/
Vajrasattva protect my commitment. Vajrasattva may I be upheld by you. Remain firmly with me. May you be pleased with me.
" " "! "" "! " " "!
Su-To Kha-Yo Me-Bha-Wa/ Su-Po Kha-Yo Me-Bha-Wa/ A-Nu Rak-To Me-Bha-Wa/
May you be pleased with me. May you be happy with me, Have affection for me.

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Sarwa Sid-Dhi Me-Tra Ya-Tsa/ Sarwa Kar-Ma Su-Tsa-Me/ Tsi-Tam Shri-Yam Ku-Ru Hung**/ Ha Ha Ha Ha Ho***/
Bestow on me all powerful attainments Make all my actions good. Please make my mind most glorious.
" "" " " " `"! " """"
Bha-Ga-Wan Sarwa Ta-Tha-Ga-Ta Bendza Ma-Me Mun-Tsa Bendzi Bha-Wa/ Ma-Ha Sa-Ma-Ya Sa-To Ah****//
Endowed Transcendent Destroyer and gone beyond worldly existence. Vajrasattva, do not abandon me One with the great commitment.
(*Om consisting of three letters symbolizing the body, speech and mind of a fully awakened being. **Hum is the seed syllable representing primordial awareness.
***Ha Ha Ha Ha Ho symbolizes the five types of pristine awareness or wisdom. ****Ah signifies non self existent nature of all phenomena.)
!1" !
" " "! "" ""!
(Confession) Ho/ Dag-Chag Ma-Rig Mong-Pa-Yi/ Tsa-Wa Yen-Lag Dam-Tshig-Le/
Ho, through our ignorant delusion the root and branch vows
"" `""" ! " " - """" 1"!
Gal-Zhing Nyam-Chag Gyur-Pa-Kn/ Mi-Chab Mi-Bed Thol-Zhing-Shag/
are corrupted and transgressed. Neither keeping silent nor concealing anything, we lay open and confess.
" " " ""! " " " ` "!
Dag-Tshang Chog-Gi Ug-Yung-Ne/ Mi-Drib Tshang-Pai Ng-Drub-Tsol/
Then when wholly purified by sublime deliverance -- I pray bestow the immaculate unobscured accomplishment.

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! """ """ "" ""`"" " !
(Following this and holding the butter lamp, all the brothers and sisters make the following prayer of aspiration with a single voice):
"" ! "" ! ""`""""!
Om Ah Hung/ De-Chen De-Wai Kyil-Khor Dam-Pa-Di/ Dag-Sog Ngn-Mn Zang-P Le-Drel-Wai/
Om Ah Hung, This holy mandala of bliss called Dewachen which is connected through propitious offering prayer --
" " """" "! ""` " "1""1 !
Dor-Je Ched-Cham Dir-Tshog Tham-Ched-Kyi/ Ng-Jyor Chd-Trin Zang-Po Leg-Sham-Shing/
to me and all the assembled vajra brothers and sisters who arrange a cloud of glorious, multitudinous offerings
! "-" "" """! " """t" "t", !
Chom-Den d-Pag Med-Kyi Dn-Ne-S/ Jyang-Sem Khor-Tshog Gya-Tsh Gyab-Ne-Kyor/
into the presence of Victorious Boundless Light supported from behind by an ocean of assembled Bodhisattva attendants.
" """ ""! " """!
Jig-Rung Khor-Wai Yang-Sa Le-Drol-Ne/ De-Chen Ped-Mo Kd-Pai Zhing-Kham-Su/
Freed of samsaras deep cavern, so capable of destruction we enter the Lotus Sphere Paradise of Dewachen and
` "1 ""t"""! " """""""" "!
Ped-Mai Nying-Por Thrung-Shing Sang-Gye-Jal/ Dam-Pai Ch-Thob Sa-Lam Thar-Chyin-Ne/
having been born in the heart of a lotus; meeting the Buddha; receiving the Holy Dharma; and traversing the levels and stages to their end --

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"""t"" ""`"" "" ! " " " !
Dzog-Sang Gye-Thob Kha-Nyam Sem-Chen-Kn/ Ring-Min De-Ne De-War Gd-N-Pai/
the realization of most perfect Buddhahood; and may I joyfully, without delay, establish all beings in the state of happiness through
`1
Ded-Pn Chen-Por Dag-Nyid Gyur-War-Shog/
becoming a great master of all sentient beings who equal the limit of the sky in number.
1 " 1 """ " "! ""` ` "" """ !
She-Rab Ye-She Sel-Wai Drn-Me-Di/ Le-Nyn Drib-Nyi Mn-Pa Rab-Sel-Zhing/
May this lamp of illuminated supreme knowledge and transcendental wisdom dispel the obscurity of karma and emotionalities two veils
"""" "" "t ` """! " "" 1 " " "" !
Lhag-Sam M-L Gya-Cher Pel-Jye-Ne/ Sd-Nam Ye-She Tshog-Chen Rab-Sag-Te/
May this offering greatly increase our excellent aspirations. Then having completely gathered great accumulation of wholesomeness and wisdom,
`"" """""" " "! "`""""" !
Mn-Lam Di-Th Ma-ng Chyi-Mai-D/ Bar-Doi Thrul-Nang Sam-De Thong-Wai-Tshe/
may we, by the power of this prayer, at the time of our future deaths, when our minds are overcome by the bewildering appearances in the intermediate state,
"""""! "`"""""!
Ying-Rig d-Sel Ma-Bu Ngo-Thrd-Ne/ Ngang-Trag Jig-Pa Drel-Wai d-Lam-La/
recognize the mother and son luminosity of space awareness and proceed along the Path of Light thats free from intense fear and ruin

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! "" ` t""! t"" " 1 !
Yang-Dag Lam-Kyi Nang-Wa Cher-Gye-Ne/ Ten-Dei Gyal-Sar Gd-Pai Drn-Mer-Shog//
thus augmenting the radiance of the Immaculate Path and lighting the way to the enduring happiness state of Buddhahood.
"`""""" """" " "!
(Thus having spoken the wishing prayer, offer the butter lamps in front of the object of offering;
"" """1 " "" "` !
then the vajra with the substances of means and wisdom in hand recite:)
! "-`"" ""
Chom-Den d-Pag Trul-Khor-Che/ Dd-Yn Tshog-La Chen-Dren-No/
The blessed Amitabha and his emanated retinue is invited to a feast of pleasant qualities.
" " "" `"" ` `
Zag-Med Thsog-Kyi Chd-Pa-Bul/ Na-Tshog Chd-Pai Trin-Kyi-Kang
A stainless feast is offered, be satisfied with the clouds of various offerings.
"" """`"""1" ` ` "
Sang-Sum Dam-Gel Nyam-Chag-Shag/ Ned-Dn Nyer-Tshe Dig-Drib-Zhi/
I confess all mistakes and violations against the three secrets -- pacify illness, demons, tormenting negativity and obscurations!

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" 1 "t"" "" " "
Tshe-Pel Ye-She Gye-Par-Dzd/ Lhag-La Wang-Wa Dreg-Pai-Tshog/
Increase life, glory and wisdom! Arrogant crowd who consumes the excess (offering),
" "" """ """""`
Lhag-Tor Di-Long Trin-Le-Dzd/ Jig-Rung Khor-Tsho Le-Drol-Te/
take this torma and perform magical activities! Liberated from the terrifying ocean of samsara
-" " 1
De-Den Zhing-Du Ug-Yung-Shog// (Repeat Page 133 to 135 many times) (Thus according to the wish of a practitioner of definitive
may we attain the Pure Land of Great Bliss! meaning, Jampa Rinchen, this was written by Punya.)
The Condensed Tshog Offering of the
Pure Land of Great Bliss
""
Ram Yam Kham/ Om Ah Hung/ (repeat 3 times)
(With RAM YAM KHAM and OM AH HUNG consecrate the tshog substances into wisdom nectar and increase their desirable qualities to encompass space.)
"" `" " ` "" "
Hung/ Nub-Chyog De-Chen Trul-Pai-Zhing/ Rang-Nang Dag-Pai Ne-Chog-Ne/
Hung, In the western emanated paradise of great bliss, from the supreme place of pure self-apperance

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! ! ! "1 " "-" "! "" "" !
Kye/ Zig-Shig Dze-Den Dam-Pai-Ch/ Di-La The-Tshom Jya-Mi-Rung/
Behold! In this Holy Dharma it is not appropriate to doubt;
" " " " "!
Dram-Ze Khyi-Dang Dol-Pa-Phag/ Rang-Zhin Chig-Tu Gong-Te-Rol/
Brahmins, dogs, outcasts and pigs are all of one essential nature.
! """! """!
"" !
(Enjoy the accumulations; then sprinkle the remnants). Om Ah Hung/ (3 times)
"" " " " "" " !
""" " "!!
Om Akaro Mukham Sarva Dharma Nam Adye Nutpan Nato Ta (say this tshog blessing mantra for 3 times)
Om Ah Hung Phet So Ha/
""""! """"""!
Lha-La Wang-Wa Dreg-Pai Tshog/ Lhag-Tor Di-Long Thrin-Le-Dzd/
Proud assemblies whose domain are the remnants; take this remnant torma and do your activities.

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" "" " " """!
"","! " !
Mi-Thn Nd-Pai Tshog-Kn-Dog/ Chol-Wai Thrin-Le Drub-Par-Dzd// (Throw the remnant torma; then, the
Turn back the host of all discordant harmful influences. Enact your avowed activities! contracted agreement torma) :
! `" "" """ "! ""`"""!
Hung/ Nang-Sid Lha-Sin Ma-Mo Khan-Droi-Tshog/ Ngn-Gyi Dam-Cha Nyen-Le Ma-Da-War/
Hung, Host of worldly gods and dakinis, cannibals and wicked female demons, not leaving your solemn vow behind,
""t " " ""! "" """!
Dam-Dze Gyen-Gyi Tor-Ma Di-Zhe-La/ Nal-Jor Chol-Wai Thrin-Le Drub-Par-Dzd//
Eat this torma ornamented with samaya substance -- accomplish your avowed activities for yogis!
" """ " !
(Then by brothers and sisters in unison):
1""`! """!
De-War Sheg-Pa Ch-Kyi-Ku/ Dd-Chag Dri-Ma Dang-Drel-Wa/
The body of Dharma Gone to Bliss is away from the stain of sensual craving
`"! "`"""!
Zung-Dang Dzin-Pa Kn-Pang-Pai/ De-Dzin Nyid-La Dag-Chyag-Tsal//
Abandoning all grasping and clinging, I pay homage to Suchness.

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! `," !
(Doctrine Guardian Torma):
? ! "", " " ""! 1 " " 1" " "!
Bhyo/ Wd-Kham Kyong-Wai Ten-Ma Chen-Mo-Nam/ Dir-Sheg Ka-Yi Tor-Mai Shal-Chu-Zhe/
Bhyo! All the great enduring protectresses of the region of Tibet: Come here and accept the command
"" " "" "" "" "! " t"""""` ""!
Bd-Kham De-Zhing Lo-Leg Sid-Nam-Phel/ Ch-Di Dar-Gye Thong-Th Min-Drol-Dzd//
Increase good fortune, crops and population of Tibet; spread the Dharma by seeing, hearing, ripening and liberating.
! ! 1 "" " 1 "" " "! " " `""!
Hung/ Ye-She Lha-Tshog Chen-Dren Sheg-Su-Sol/ Chi-Nang Sang-Wai Dzab-Nyen Chd-Pa-Bul/
Hung, the wisdom deity is invited, please come here; I offer the inner and outer mantra as offering,
`""" """"`! `""""""""""" 1"!
Ku-Sung Thug-Yn Thrin-Le Dzog-La-Td/ Nyam-Chag Gal-Thrul Tham-Ched Thol-Lo-Shag/
and praise the meritorious activities of his body, speech, and mind; for those confessing for all spoiled samaya vows and commitments,
"""""`"""! "`"" " !
Chog-Dang Thn-Mong Ng-Drub Tsal-Du-Sol/ Ma-Ha Pen-Tsa Am-Ri-Ta Rak-Ta Ba-Ling-Ta Kha-Hi//
pray grant the transcendental and ordinary accomplishments.

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" ` , " " " , " "
Om/ Drub-Par Gyur-Chig Dor-Jei Ku-Ni Kye-Chi-Drel/ Tsang-Pai Sung-Ni Kye-Med Tag-Pa Dor-Jei-Sung/
Om, may it be accomplished! The Vajra body is free from birth and death; the vajra speech is like that of Brahma: unborn and eternal;
`"""" """ " "" " `"" "-
Tr-Drel Thug-Ni D-Sum Gyur-Med Dor-Jei-Thug/ Chi-Med Ku-Sung Thug-Dang Yang-Dag Den-Pa-Yi/
the vajra mind is uncreated and unchangeable throughout the three times. The completely pure possessor of the deathless body, speech and mind
t" " `""" ""
Nga-Drai Gyal-Po Dren-Pa d-Pag-Med/ Ku-Sung Thug-Yn Trin-Le Drub-Gyur-Te/
is the unparalleled guide Boundless Light. May I accomplish His body, speech, mind, qualities and activity and
!
! , "` """ ! 1 " "!
(Tormas Oath): Hung/ Kye-Gag Nyi-Su Med-Pai-Long/ Ye-She Chen-Poi Dro-Dung-Pe/
Hung, in the realm of non-creation and non-destruction, dualistic enemies and hindrances are
` " "" " "" "t"!
Nyi-Dzin Dra-Geg Rang-Sar-Dag/ Ch-Kyi Ying-Su Nam-Par-Gyal//
Purified in their own state by the dance of great wisdom. Victory to the Dharmadhatu!!!
1 "`"" """t! " """` " "" "" """`" !
" "" " " " "" ! !!
(Adorn the ending with auspicious prayers. Thus the short ganachakra offering was requested of the 14
th
Karmapa after repeated requests at the great seat of the
Og Min Palace Tshur Phu by the thangka painter, Karma Chojor.

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! """" " " " 1
Dag-Chag Tshe-Dang Drub-Pa Thar-Chyin-Ne/ Lag-Chen Dro-Wai Dn-La Chyd-Par-Shog//
having consumated the limits of life and accomplishments may we perform a great wave of activity for all beings.
" """"` !
(From page 143 to here these vajra words should be repeated 3 times)
! """"! " "! " " "!
Om* Bendza Sa-To Sa-Ma-Ya/ Ma-Nu Pa-La-Ya/ Bendza Sa-To Te-No-Pa/ Ti-Tha Dri-Dho Me-Bha-Wa/
Vajrasattva protect my commitment. Vajrasattva may I be upheld by you. Remain firmly with me. May you be pleased with me.
" " "! "" "! " " "!
Su-To Kha-Yo Me-Bha-Wa/ Su-Po Kha-Yo Me-Bha-Wa/ A-Nu Rak-To Me-Bha-Wa/
May you be pleased with me. May you be happy with me, Have affection for me.
"" 4i'"! """ ! !
Sarwa Sid-Dhi Me-Tra Ya-Tsa/ Sarwa Kar-Ma Su-Tsa-Me/ Tsi-Tam Shri-Yam Ku-Ru Hung**/
Bestow on me all powerful attainments Make all my actions good. Please make my mind most glorious.

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! """ " " " `"!
Ha Ha Ha Ha Ho***/ Bha-Ga-Wan Sarwa Ta-Tha-Ga-Ta Bendza Ma-Me Mun-Tsa Bendzi Bha-Wa/
Endowed Transcendent Destroyer and gone beyond worldly existence. Vajrasattva, do not abandon me
" """"
Ma-Ha Sa-Ma-Ya Sa-To Ah****//
One with the great commitment.
(*Om consisting of three letters symbolizing the body, speech and mind of a fully awakened being. **Hum is the seed syllable representing primordial awareness.
***Ha Ha Ha Ha Ho symbolizes the five types of pristine awareness or wisdom. ****Ah signifies non self existent nature of all phenomena.)
" " "!
"`""!
(Then followed by the prayer of patience): Ma-Jor Pa-Dang Nyam-Pa-Dang/
Whatever I havent procured or prepared,
"" " ! " `"!
Gang-Yang Dag-Mong Lo-Yi-Ni/ Gyi-Pa Dang-Ni Gyid-Tsal-Wa/
whatever my ignorant mind has done or attempted to do,
" " " "!
t"" !
De-Kn Gn-La Zd-Par-Sol// (Then repeat the hundred syllable mantra as is customarily done.)
I confess and pray for your tolerance.

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! "" ""` " 1 " ""!!
(Follow it with the stages of absorption and recite the prayers for dedication of merits.)
"" "-" " """ "
De-Ne Dn-Gyi Chom-Den-De/ d-Du Zhu-Ne Rang-La-Thim/
Then the Victorious One in front dissolves into light and is absorbed into myself.
"""" "-" ``
Rang-L Nam-Khai Ja-Tshn-Tar/ Chom-Den De-Kyi Kur-Nang-Wa/
My own body becomes like a rainbow in the sky, appearing as the Victorious Ones form;
Dedication of Merits:
! !""""""""`! !""`"""""!
Sd-Nam Di-Yi Tham-Ched Zig-Pa-Nyi/ Thob-Ne Nye-Pai Dra-Nam Pham-Jye-Te/
By the merit I have accumulated, may I overcome all erroneous attitudes and reach the omniscient state.
!, " ! !" """"1!
Kye-Ga Na-Chii Ba-Long Thrug-Pa-Yi/ Sid-Pai Tsho-Le Dro-Wa Drol-War-Shog//
May all sentient beings who are suffering in the waves of birth, old age, illness and death, be freed from the ocean of samsara.
!""" 1"! ! "" ` "" " " "!
Chyag-Tshal Wa-Dang Chd-Ching Shag-Pa-Dang/ Je-Su Yi-Rang Kul-Zhing Sol-Wa-Deb/
Whatever merit I have accumulated from prostrating, offering, confessing, rejoicing in the merits of others, exhorting and beseeching --

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Ge-Wa Chung-Zed Dag-Gi Chi-Sag-Pa/ Tham-Che Dzog-Pai Jyang-Chub Chyir-Ngo-O//
I dedicate all towards the highest perfect Enlightenment for the benefit of all sentient beings.
!"" " ! ! " !
Jam-Pal Pa-Wo Ji-Tar Khyen-Pa-Dang/ Kn-Tu Zang-Po De-Yang De-Zhin-Te/
Following the wisdom of Manjushri, the fearless one, and similarly Samantabhadra --
!"""! ! """" !!
De-Dag Kn-Gyi Je-Su Dag-Lob-Ching/ Ge-Wa Di-Dag Tham-Che Rab-Tu-Ngo//
following them all and practicing in the same way I too, dedicate all merits accordingly.
""`
""t ""!!
Sel-Tong Zung-Du Jug-Par-Gyur// (Rest the mind in its natural state for as long as possible.)
The inseparability of luminosity and emptiness.
"" ""t" " " "
Ge-Wa Di-Yi Nyur-Du-Dag/ Sang-Gye d-Pag Med-Gn Drub-Gyur-Ne/
By this virtue may I swiftly accomplish the state of the Protector, Buddha Amitabha
""" ""1
Dro-Wa Chig-Kyang Ma-L-Pa/ De-Yi Sa-La Gd-Par-Shog//
and may all sentient beings without exception attained His glorious state.

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! ! "" "1 " t"""" "! ! "" ""!
D-Sum Sheg-Pai Gyal-Wa Tham-Ched-Kyi/ Ngo-Wa Gang-La Chog-Tu Ngag-Pa-De/
By the method of transferring the merits as shown by the Buddhas of the past, present and future --
! ! ! " !!
Dag-Gi Ge-Wai Tsa-Wa Di-Kn-Kyang/ Zang-Po Chyd-Chyir Rab-Tu Ngo-War-Gyi//
all the merits from these wholesome deeds, I dedicate towards practicing the good conduct of Samantabhadra Bodhisattva.
!""t"`"" " "! !"` " "!
Sang-Gye Ku-Sum Nye-Pai Jyin-Lab-Dang/ Ch-Nyid Mi-Gyur Den-Pai Jyin-Lab-Dang/
By the blessing of the Buddha who has attained the three perfect embodiments; by the blessing of Dharmata (ultimate reality beyond the transitory,
conditioned nature of dualistic phenomena);
! !" "" "" "" `" "!
Ch-Ying Nam Par Dag Ching Sam Gyi Mi Khyab-Pai Tob-Kyi/
and by the power of Dharmadhatu which is perfectly pure and beyond the capacity of human thought,
! " ! !"""" "!
De De Zhin-Du Drub-Par Gyur-Chig// Dag-Dang Khor-De Tham-Ched-Kyi/
may this monlam (dedication prayer) be fulfilled accordingly. By the power of the merit I have accumulated;
! "" " ""! ! "
D Sum Du Sag Pa Dang/ Yd-Pai Ge-Wai Tsa-Wa-Di/
by the power of the merit in samsara and nirvana in the past, present and future; and by the power of the primordial merit of Buddha nature--

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Dag Dang Sem-Chen Tham-Ched Nyur-Du La Na Med-Pai Yang Dag-Par Dzog-Pai Jyang-Chub
by all this may I and all sentient beings quickly attain the perfect Enlightenment State of Buddhahood.
" !"- "" !
Rin-Po-Che Thob-Par Gyur-Chig// Pal-Den Tsa-Wai La-Ma Rin-Po-Che/
The most glorious and precious Root Lama
! " ""! ! ` " "` !
Dag-Gi Chyi-Wor Ped-Mai Den-Zhug-La/ Ka-Drin Chen-Poi Go-Ne Je-Zung-Te/
seated on the lotus above my head -- look upon me with your great compassion
! " " " " "! ! "" `"" 1 !
Gen-Dn Mi-Chyed D-Pai Jyin-Lab-Kyi/ Ji-Tar Ng-Zhin Mn-Lam Drub-Par-Shog//
by the blessing of the unity of the Sangha may our prayers be fulfilled accordingly.
!"""! !""t"""""""
Kn-Chog Sum-Gyi Den-Pa-Dang/ Sang-Gye Dang Jyang-Chub Sem-Pa Tham-Ched-Kyi
By the truth of the three precious jewels - Buddha, Dharma, and Sangha, and by the blessing of all the Buddhas and Bodhisattvas,
""`"""""!
Jyin-Gyi Lab-Dang Tshog Nyi Yong-Su Dzog-Pai Nga-Thang Chen-Po-Dang/
and by the glory of the perfection of the two kinds of merits

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Ku-Sung Thug-Kyi Ng-Drub Tsal-Du-Sol// Pal-Den La-Mai Nam-Par Thar-Pa-La/
and please grant all the siddhis of your body, speech and mind. Of all the activities of the glorious Lama
!` """ , " ! ! "" """ "" ""!
Ked-Chig Tsam-Yang Log-Ta Mi-Kye-Zhing/ Chi-Dzed Leg-Par Thong-Wai M-G-Kyi/
may doubt never enter my mind for a moment and may I be able to see the purity of all your actions.
!"""""""1! !,""!
La-Mai Jyin-Lab Sem-La Jug-Par-Shog// Kye-Wa Kn-Tu Yang-Dag La-Ma-Dang/
With deepest devotion I pray that your blessings enter my mind. In all my lifetimes may I not be separated from the Perfect Lama.
! ! " """" """"! !""t"" """ "`!
Yn-Du Sem-Pa Thu-Chen Thob-Nam-La/ Sang-Gye Jyang-Sem Pag-Med Khor-Gyi-Kor/
on his right side is the Lord of Great Compassion, and on his left Vajrapani, the Lord of Powerful Means. All are surrounded by limitless Buddhas and Bodhisattvas.
! , " " ! ! " " " "" !
De-Kyid Ngo-Tshar Pag-Tu Med-Pa-Yi/ De-Wa Chen-Zhe Jya-Wai Zhing-Kham-Der/
Immeasurable peace and happiness is the Blissful Pure Land of Dewachen.
!" " " "" !, " ""!
Dag-Zhen Di-Ne Che-Ph Gyur-Ma-Thag/ Kye-Wa Zhen-Gyi Bar-Ma Chd-Pa-Ru/
When I and all beings pass from samsara may we be born there without taking samsaric rebirth.

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De-Ru Kye-Ne Nang-Thai Zhal-Thong-Shog/ De-Ked Dag-Gi Mn-Lam Tab-Pa-Di/
On being born there, may I meet with Amitabha face to face. By my aspiration prayer
!""""t""""""""! !"" " " "!
Chyog-Chui Sang-Gye Jyang-Sem Tham-Ched-Kyi/ Geg-Med Drub-Par Jyin-Gyi Lab-Tu-Sol/
May the Buddhas and Bodhisattvas of the ten directions bestow their blessing to fulfil my aspiration without hindrance.
!" ` "" " !!
"""!!
Ta-Dya-Tha/ Pan Tsa Dri-Ya A-Wa Bo-Dha Na-Ye So Ha// (Repeat 3 times)
!"" " """" ! !""" ""!
Dral-Med Ch-Kyi Pal-La Long-Chyd-Ching/ Sa-Dang Lam-Gyi Yn-Ten Rab-Dzog-Ne/
May I enjoy the glory of the teaching and having accomplished all the Bhumis of the Bodhisattva.
!""1!
!"" "" ``" !
Dor-Je Chang-Gi Go-Phang Nyur-Thob-Shog// (Short Amitabha Monlam):
May I quickly attain the realization of Vajradhara (Dorje Chang).
!" "! !"""t"`"""! !""""!
Ma Ho/ Ngo-Tshar Sang-Gye Nang-Wa Tha-Ye-Dang/ Ye-Su Jo-Wo Thug-Je Chen-Po-Dang/
Ma Ho, In this pure land known as Great Happiness resides the marvelous Amitabha, the Buddha of Boundless Light

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! " " "" " `"" " """ " " "
` " " ` """ """1" " """ " , "
""
(This is the recitation of the sadhana of Maha Sukhavati (Dewachen) by the treasure minister Ragahsye. From the perfect mind of the treasure discoverer it was gathered
from the Space Dharma. The letters were written down by the attendant Kunga. Any mistakes in it are confessed before the divinity. By this merit may all beings be
reborn in the Pureland of Maha Sukhavati). (Here is the sharing of merit prayer of the Space Dharma sadhana of Amitabha):
" " "t"""" " "` " "" "
Chyog-D Gyal-Wa Se-Che-Gong/ Tshog-Nyi Dzog-La Je-Yi-Rang/
Buddhas and Bodhisattvas of the three times and ten directions, think of me! I rejoice in the perfection of the Two Accumulations.
! t "` ` "" " "
Dag-Gi Gyd-La Min-Gyur-Chig/ Drib-Nyi Dag-Ne Tshog-Dzog-Te/
may it ripen in my mindstream purifying the two veils and perfecting the two accmulations
" `""" " "
Tshe-Ring Ned-Med Nyam-Tog-Phel/ Tshe-Dir Sa-Chu Nn-Gyur-Chig/
thus granting me long life without illness, increasing experience and understanding and enabling me to mount the ten stages.
"" " "" ,
Nam-Zhig Tshe-Ph Gyur-Ma-Thag/ De-Wa Chen-Du Kye-Gyur-Chig/
At the time of passing from this life may I be born at once in Dewachen;

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Kye-Ne Ped-Mai Kha-Chye-Te/ L-Ten De-La Sang-Gye-Shog/
having been born there as the lotus opens may I awaken to Buddhahood;
""" `""1
Jyang-Chub Thob-Ne Ji-Sid-Du/ Trul-Pe Dro-Wa Dren-Par-Shog//
and thus enlightened, may my emanations ever guide sentient beings.
""ttt "`"`" " """ ` " "`""" "`" " " "
Samaya Gya Gya Gya// This is the prayer that incarnation Migyur Dorje (the unchanging vajra) received from Amitabha when he was thirteen years old on
the first day of the sixth tibetan month in the year of rooster.
" "" " "" " " """ "
Dag-Gi D-Sum Ge-Sag-Pa/ Kn-Chog Sum-La Chd-Pa-Bul/
All the virtues I have gathered throughout the Three Times I offer to the Three Rare and Sublime Ones.
t"`" """"
Gyal-Wai Ten-Pa Phel-Gyur-Chig/ Ge-Wa Sem-Chen Kn-La-Ngo/
May the doctrine of the Victor spread. This virtue I share with all sentient beings
""t"" """ ` "
Dro-Kn Sang-Gye Thob-Gyur-Chig/ Ge-Tsa Tham-Ched Chig-D-Te/
in order that they may all attain Buddhahood. Having assembled the root of all virtue,

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! ! " """ ! !", """,
Jyang-Chub Sem-Chog Rin-Po-Che/ Ma-Kye Pa-Nam Kye-Gyur-Chig/
Bodhicitta, the excellent and precious mind; where it is unborn, let it arise;
!, "`""" ! ! " "1 !
1 "!!
Kye-Pa Nyam-Pa Med-Pa-Dang/ Gong-Ne Gong-Du Phel-War-Shog// (3 times) TRASHI//
where it is born, let it never decline and may ever increase, rising higher and higher.

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