HYE UNDANIK

HOLY CROSS ARMENIAN CATHOLIC CHURCH

EASTER 2013

Habemus Papam!
God Bless Pope Francis

Motto:

Lowly Yet Chosen

Getting to know Pope Francis Armenian Delegation attend Inauguration Mass Sheriff Koutoujian Inauguration Saint Blaise is Armenian? New Registration For Parishioners

In This Issue
Hye Undanik Is a publication dedicated primarily to parishioners and friends of Holy Cross Armenian Catholic Church Editors Fr. Raphael Andonian Michael Charchaflian Marcel Karian Contributors Chris Demilo Jirair Yeremian Karine Khajadourian Levon Karageuzian Maneh Sahakyan Mitchell Kalpakgian Typesetting: Man Sahakyan Please address all Correspondence to Hye Undanik at: 200 Lexington Street Belmont, MA 02478 Or email to : namag@holycrossarmenian.org Hye Undanik is published three times per year by: Holy Cross Armenian Catholic Church 2013All rights reserved.

The Armenian Sisters at Work Remembering the Mekhitarists Vows of Brothers Andon & Kevork Financial Report

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Holy Week & Easter Schedule

In Every Issue
Catechism & Sacraments Religious Activities Religious Education Parish Activities Armenian & Catholic News Worldwide Remembering Our Saints Memorial, Offerings & Donations

Calendar
Cover Picture: Newly elected Pope Francis speaks to the crowd from the central balcony of St. Peter's Basilica at the Vatican on Wednesday, March 13. Argentinian Cardinal Jorge Mario Bergoglio was elected as the first pontiff from Latin America and will lead the world's 1.2 billion Catholics.

www.facebook/Holy Cross Armenian Catholic Church

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2012 EASTER CALENDAR OF EVENTS

MARCH - APRIL
Sunday March 24, 2013
PALM SUNDAY (Dzaghgazart) 10:30 AM Terenpatsek (Ceremony of the Opening of the Door) Solemn High Mass

Thursday March 28, 2013

HOLY THURSDAY (Avak Hinkshaptee) 10:30 Am Holy MassSister Academy, 20 Pelham Road, Lexington 6:00 PM Vespers (Yeregoyan Jamerkoutiun) - Washing of the Feet (Vodenlevah) - Khavaroumee Jamerkoutiun

Friday March 29, 2013

GOOD FRIDAY (Avak Ourpat) 6:00 PM Vespers (Yeregoyan Jamerkoutiun) - The Burial of Christ - Veneration of the Cross - Day of Fast and Abstinence

Saturday March 30, 2013

Vigil of Easter 5:30 PM Confession (Sacrament of Penance + Reconciliation) 6:00 PM Easter VigilVespers + Readings from the Prophets 6:30 PM Vigil Mass (Khetman Sourp Badarak)

Sunday March 31, 2013

EASTER SUNDAY (Zadeeg) - Solemn Mass 10:30 AM Resurrection of Our Lord, Jesus Christ

Friday, April 19, 2013 Massachusetts State House Commemoration of The Armenian Genocide Buses will leave St. James and St. Stephens Churches at 8:30 a.m. Courtesy of Knigts of Vartan Sunday April 21, 2013 Day of Remembrance of the 1915 Armenian Genocide 10:30 AM Solemn High Memorial Mass Sunday April 28, 2013 10:30 AM Solemn High Mass and Invocation of the 264th Anniversary Passing of Venerable Abbot Mekhitar (April 27, 1749) Founder of the Mekhitarist Congregation. Celebrating also he memory of past Mekhitarist Pastors who served our Church Fr . Sahag Gokian (Fr. Goky) Fr. Michael Akian Fr. Luke Arakelian Fr. George Abkarian 10:30 AM Solemn High Mass Sacrament of First Holy Communion 10:30 AM Solemn High Mass Ascension of Our Lord Jesus Christ (Hampartzoum)
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Sunday May 5, 2013 Sunday May 12, 2013


ARMENIAN CATHOLIC EPARCHY OF OUR LADY OF NAREG IN THE UNITED STATES AND CANADA

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Blessed is your resurrection, O God, You have proven the powerlessness of death through your willingness to die. Praise to your glorious resurrection, O patient Lord. (Armenian Easter Hymn)

Very Reverend and Reverend Fathers, Reverend Sisters, Dear Brothers and Sisters in Jesus Christ, After forty days of lent, fasting, and silence, after the passion of the Holy Week, the sufferings on the road to Golgotha, the disgraceful death on the cross and the deep darkness of the tomb, the Church cries out aloud together with the messenger angels heralding at the empty sepulcher to the women, Blessed is your resurrection, O God, You have proven the powerlessness of death through your willingness to die. Praise to your glorious resurrection, O patient Lord. The Law and the prophecies were fulfilled through Jesus of Nazareth. Through the risen Lord, the cross was no longer sign of dishonor but became the sign of victory. Because of his love for us and in obedience to the will of God the Father, Jesus, by sacrificing himself on the cross, defeated the sting of death and completely transformed the history of mankind. Hence, He confirmed all those who joined Him in faith with the seal of immortality. This is the great mystery of Easter, which the Church celebrates joyfully: the risen Christ granted the gift of eternal life to all mankind. The Son of God, the resurrected Christ, gave everyone the grace to become an adopted child of God and to participate in the divine life. The evangelists have witnessed that, after His resurrection, Jesus appeared multiple times and encountered Mary Magdalene and the other women, the eleven apostles and his disciples, who for three years had continuously followed Him and served Him. There is an essential characteristic which is common to all these apparitions and encounters. It is the great joy and happiness of seeing the risen Lord. This joy and happiness are the specific characteristics of the life of those who live by the faith in the risen Christ. " The disciples then rejoiced when they saw the Lord. (John 20:20). "And they, after worshiping Him, returned to Jerusalem with great joy.(Luke 24:52) The true faithful is the person who relies fully on the risen Christ and bases his life and existence on Him. The true believer is not satisfied by his own conviction and beliefs but lives his faith joyfully, knowing that mans salvation is due to Gods love and power. This very love and power which became evident through the death of Christ and, more importantly, through His miraculous resurrection. The feast of Easter is the culmination of the liturgical year. It transforms the grief and sorrows of the Holy Week into joy and happiness. The resurrection of Jesus, which is joyfully celebrated by the Church and the faithful each year, is the prelude and preparation of the eternal lifes happiness promised to all believers. As Jesus Christ has risen for our sake, so will we rise through Him. From the bottom of my heart I wish that you live this Holy Easter with the Spirit of the risen Christ. May the resurrection of Our Lord, center and heart of our forefathers faith, bestow upon you all the blessings of peace, hope and joy.

+ Bishop Mikael Mouradian Eparchy of Our Lady of Nareg In USA and Canada

Man Entangled by Life and Death

existed (Wisdom 2:1-2). This is a very limited vision that is reductive Our world is in crisis because of the absence of conand simplistic. The error lies in viewsciousness. ing life as an achieved reality. In Terence McKenna fact, life is not an achieved reality. Life is not just an entity in movement Mans life is nothing but a continuous state of tension but a conscious reality. Through a between being and nothingness. He is the only creadeepening in consciousness we find ture who experiences the conflict of his existence which in our life the infinite. Human life is begins the day when he was born and will end with his the combination of finitude and infinity. This is why we death. cannot resolve the problems of life and death using onIs there an afterlife or just nothingness? ly the tools of our finitude: the rational science. Rational This is a great existential question. But we cannot esknowledge does not give an answer to our existential cape the other question: where do we come from? Do doubts. In our quest we need to reflect on the essential we question where we were before coming on this relationship between finitude and infinity. earth? These are somehow absurd questions. We are asking questions beyond our human intellectual facul- Meditation is the dissolution of thoughts in Eternal ties. Nothing is certain. But we must examine our per- awareness or pure consciousness without objectificasonal life, our inmost and conscious self, and the amaz- tion, knowing without thinking, merging finitude in infiniing reality that we--and only we among other beings-ty. Voltaire are capable of asking about our past and wondering about our future. We think this way because our life is Then we will see life in its wholeness as a reality which threatened by death as an existential catastrophe. This has a beginning and a purpose open to infinity and not is what man experiences during his daily life: he lives merely as a static and absurd temporary phenomenon. with the absolute truth that he will die. But still man Since the creation of man the apparent dilemma of life who possesses life and experiences himself as a living and death was resolved for humans by faith. Indeed consciousness questions the reality of death because faith offers mans finite existence the sense and richhe does not want to die. ness of infinity which cannot be destroyed either by sufferings or bereavements (privation, deprivation), or Consciousness stands alone today as a topic that of- even by death. Only through faith can we find the true ten leaves even the most sophisticated thinkers tongue meaning of life and the possibility of life after death. -tied and confused. And, as with all of the earlier mys- And through faith we can encounter God who has no teries, there are many who insist -- and hope -- that beginning and no end, for God created man to acquire there will never be a demystification of consciouswisdom and know Gods purpose and plan for his life. ness. Faith teaches that God created us for life and not for Daniel C. Dennett, Consciousness Explained death. In this way faith resolves the tension between the Man is struggles to find meaning about why he is living finitude of human lives which ends in death and eternal while he confronts the fact that he will die. Man wants life which God promises in Paradise. Indeed, if man to know who he is. The many explanations that the understands the fleeting (ephemeral) character of speculative sciences or even human wisdom offer in finitude, then he must believe in the infinite which our this field are not enough to give a satisfying answer. heart desires and our existence seeks. This is why on They offer pessimistic views, ungodly men with misthis earth we will never reach our completion. guided reasoning who say, Life is short and sad, and Our goal is to be perfect as our heavenly father is perthere is no cure for death. It was never heard that any- fect. Jesus is the Icon of humanity: His story is the stoone came back from the netherworld. By chance we ry of the man in whom God himself becomes, because were born; when life is over, it will be as if we never God creates this man as his very ownit is the story of
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a man in the destiny and deed of whose life a unique relationship to God the Father culminates in the selfemptying death of the cross and then his resurrection as Lord. Otto Hentz Last, the following words of St. Paul summarize perfectly what must be the attitude of men in this life in view of what is expecting us after death: Consider that the suffering of our present life cannot be compared with the glory that will be revealed and given to us. All creation is eagerly expecting the transformation of the children of Godeven the created world will be freed from this fate of death and share the freedom and glory of the children God (Rom. 8:18). Inspired with this holy vision of what God prepared for us believers, we sing on Easter, during the celebration of the Holy Mass, joyfully with faith, hope and love: Christ is risen from the dead! He trampled down death by death, and by his resurrection he granted life unto us. Glory unto him for all ages. Amen. Your Pastor Fr. Raphael Andonian

Christ Is Risen from the dead Blessed is the Resurrection of Christ

We wish that the message of Love and Peace of Our Resurrected Jesus Christ be heard by all humanity and may the fraternal spirit direct our path towards Our Father whos in Heaven.
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In the Tradition...on the Baptism of Jesus

rue to the Tradition of the Armenian Church, Joey Charchaflian acted as the Godfather on the day of the Baptism of Jesus. Just like John the Baptist, Joey wore the camel hair cloth and held the Cross throughout the ceremony of the Baptism of Jesus. Fr. Raphael performed the Blessing of the water and the Baptism of Jesus by allowing Joey to immerse the Cross into the water as he adds drops of the Baptismal Oil. Joey is the son of Pierre and Lisa Charchaflian and the grandson of Joseph and Virginie. Armenians celebrate the January 6th as the Baptism of Jesus and Epiphany (meaning the day when Jesus was revealed to the world) which is the 12th day of Christmas. Congratulations to Joey and the family on this graceful occasion.

Ash Monday
Why we receive the ashes Following the example of the Ninevites, who did penance in sackcloth and ashes, our foreheads are marked with ashes to humble our hearts and reminds us that life passes away on Earth. We remember this when we are told" Remember, Man is dust, and unto dust you shall return. "Ashes are a symbol of penance made sacramental by the blessing of the Church, and they help us develop a spirit of humility and sacrifice. The distribution of ashes comes from a ceremony of ages past. Christians who had committed grave faults performed public penance. On Ash Monday or Wednesday, the Bishop blessed the hair shirts which they were to wear during the forty days of penance, and t is Ash Monday, for Armenian Catholics and Melkites, sprinkled over them ashes made from the palms from Maronites and other rites in the Eastern Church. For the previous year. Then, while the faithful recited the the Roman Catholic church it is Ash Wednesday, both Seven Penitential Psalms, the penitents were turned days in the eastern church or western church mark the out of the church because of their sins -- just as Adam, beginning of the Season of Lent. It is a season of pen- the first man, was turned out of Paradise be ance, reflection, and fasting which prepares us for Christ's Resurrection on Easter Sunday, through which cause of his disobedience. The penitents did not enter we attain redemption. the church again until Maundy Thursday after having

won reconciliation by the toil of forty days' penance and sacramental absolution. Later, all Christians, whether public or secret penitents, came to receive ashes out of devotion. In earlier times, the distribution of ashes was followed by a penitential procession. The Ashes The ashes are made from the blessed palms used in the Palm Sunday celebration of the previous year. The ashes are christened with Holy Water and are scented by exposure to incense. While the ashes symbolize penance and contrition, they are also a reminder that God is gracious and merciful to those who call on Him with repentant hearts. His Divine mercy is of utmost importance during the season of Lent, and the Church calls on us to seek that mercy during the entire Lenten season with reflection, prayer and penance. HU

St. Blaise
tenced to be starved to death, the woman, in gratitude, sneaked into the prison with food and candles. Finally Blaise was killed by the governor. Blaise is the patron saint of wild animals because of his care for them and of those with throat maladies. In His Footsteps: Take time as Saint Blaise did to find out how you can help wild animals. Find out what is being done to support and protect the wildlife in your area. There is wildlife everywhere, even in cities. Even a birdfeeder can help God's creatures survive. Prayer: Saint Blaise, pray for us that we may not suffer from illnesses of the throat and pray that all who are suffering be healed by God's love. Amen

Feastday: February 3 Patron of Throat Illnesses Many Catholics might remember Saint Blaise's feast daybecause of the Blessing of the Throats that took place on this day. Two candles are blessed, held slightly open, and pressed against the throat as the blessing is said. Saint Blaise's protection of those with throat troubles apparently comes from a legend that a boy was brought to him who had a fishbone stuck in his throat. The boy was about to die when Saint Blaise healed him.

Very few facts are known about Saint Blaise. We believe he was a bishop of Sebastea in Armenia who was martyred under the reign of Licinius in the early At Holy Cross Armenian Catholic Church, Father fourth century. Raphael Andonian was very concerned about The legend of his life that sprang up in the eighth century tell us that he was born in to a rich and noble family who raised him as a Christian. After becoming a bishop, a new persecution of Christians began. He received a message from God to go into the hills to escape persecution. Men hunting in the mountains discovered a cave surrounded by wild animals who were sick. Among them Blaise walked unafraid, curing them of their illnesses. Recognizing Blaise as a bishop, they captured him to take him back for trial. On the way back, he talked a wolf into releasing a pig that belonged to a poor woman. When Blaise was sen-

his choir and the well being of their throats. He blessed the white candles on the tray, each one tied with a red ribbon signifying the blood of our martyr, St. Blaise. He then invited each choir to come down, he place the candles in a shape of a cross around each persons throat, prayed and blessed and gave the person the pair of candles. After the choir, all faithful were invited to follow. HU
http://www.catholic.org/saints/saint.php?saint_id=28

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The Armenian Sisters at Work

Jdanovakan, Toria, and Ujmana. Sisters Tatevik and Narine (both from Georgia) regularly visit the areas infirm and elderly, bring comfort to the bereaved and aid to the indigent, and teach religion at the various schools in the region. In Dashir, Armenia, the Sisters recently completed the construction of their center where 22 orphans and half orphans are nurtured by Sisters Haguintha (from Lebanon) and Sprouhi (from Armenia), and 10 local volunteers. At the newly constructed center, the children attend the centers after-school program during the school week, where they are served nutritious meals, helped with school work, and taught art, computers, etiquette, and music, including choral, needlework, and religion. Later in the evening, after dinner with the Sisters, the children go home to their families or guardians. In addition to their duties at the center, the Sisters make regular home visits and assist the people in the area, especially the sick, the poor, and the most vulnerable. In the summertime, the Sisters and local volunteers provide camp-like activities for the areas children. At the Our Lady of Armenia Convent and Boghossian Educational Center in Gyumri, orphaned, abandoned, and poverty-stricken boys and girls are cared for by Sisters Arousiag, Superior (from Syria), Alice (from Armenia), and Arpine (from Syria). Recently, a vocational school, called the Diramayr Vocational School, and a day-care center for the elderly, called the Nadine Basmadjian Day Care Center, have been added to the complex with the kind support of Diasporan Armenians. At the vocational school, students are offered courses in the fields of culinary arts, restaurant service, web design, plumbing, and electrical work. Upon successful completion of their courses, diplomas or certificates are awarded to the students. The Our Lady of Armenia Summer Camp in Tsaghgadzor continues to bring joy to numerous underprivileged children from all over Armenia. The Our Lady of Armenia Choir at the Center, under the directorship of Maestro Robert Mlkeyan, gives concerts not only in Armenia but abroad as well. This coming spring, a special occasion will be celebrated at the center when a young novice from the Shirak province, who has been studying in Rome, will return to Gyumri to take her vows. In Tehran, Iran, Sisters Mariet (from Syria) and Rebecca (from Lebanon) serve the Armenian community and teach religion at the Mariam Armenian School, a day school (ages 3 to 18) that was established in Nor Joogha, Iran, in 1936, and 2 years later was relocated to Tehran, Iran, where its doors have been open to Armenian students ever since. Since 1936, a total of 45 Armenian Catholic nuns have taught at the school, with each nun teaching at the school for a number of years. The school has 3 sections: a boys section with 179 students, a girls section with 193 students, and a kindergarten section with 50 boys and girls. In addition to their regular courses, the students also study Armenian and English. They attend school five days a weekSaturday through Wednesdayand upon graduation continue their education at various universities. Just as the buds of spring bring forth blooms, so too does the work of the Armenian Sisters. Love towards God, Love towards the Armenian Church and Nation Is the power and the supreme ideal of the Armenian nun.

Posted by Knarik Meneshian on March 20, 2013

he Iranian-Armenian poet Varand wrote: To love does not cost anything, To be loved, a little, But if you love, And are loved It is worth everything. The Armenian Sisters of the Immaculate Conception Order is a sublime example of love. Ever since the order was founded in Constantinople on June 5, 1847, the Sisters have humbly served the Armenian People and Nation with that innate quality. As a result, generations of Armenians have been enriched in countless ways by their compassion, devotion, and selflessness. The Armenian Sisters in Gyumri and Dashir, Armenia, as well as Javakhk, Georgia, have worked tirelessly for their people since their arrival to these regions after the 1988 earthquake in Armenia. After much prayer and hard work, and with the generosity of Diasporan Armenians, the Sisters in the village of Heshtia in Javakhk recently finalized the construction and the details in the operation of their sorely needed medical center. As a result, earlier this month the doors of the clinic were opened to begin serving the people of Heshtia and several surrounding villages, among them

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Citizen Christ
by Nareg Safarian What would Jesus do? is one of those cute sayings that has become rather widespread in America. It can be used in many ways. Id like to ask, What would Jesus do as a citizen?, and Im afraid my answer might be: Not much, really. In truth, Jesus was not the ideal citizen at all. He did not quite follow the law as it was during that time. But it wasnt the case that Jesus was a delinquent out to make trouble for troubles sake. He came, in fact, to give the law a do-over, a fulfilling act in the name of something that, some might say, transcends the law. I imagine that a chief hallmark of any good legal system is its ability to amend itself. During the time of Christ, that meant quite a revolution and quite a legal jumble, crisscrossing through Jewish practice and Roman statutes. We all know more or less how that story turned out.

What does citizenship mean for

the Christian and what does Christianity mean for the citizen? Very often can we find ourselves less than certain of the overlap that these two facets of our identity might present to us. It could be that they lead to real, tangible problems. For example, usury (interest on payments) was considered sinful by the Church, and so banking in any form was problematic for Christians (and Muslims as well, with the same belief) throughout the Middle Ages, leading to the classic stereotype of the Jewish moneylender. It might seem laughable for us today, but this was the case in Europe for centuries. Or, to give another example, Puritan leadership prohibited the celebration of Christmas in Britain and even in and around Boston itself for quite a few decades during the seventeenth century.

Now, in the first case, it was the Church that ultimately reviewed its position on money matters, while in the latter, it was religious fervour that caused the law to change, and to change back. One could argue that the tensions have been so strong that religious practice and legal code can only exist in what is called a zero-sum game: a situation where one can win only at the ex- But how can it turn out for us today? A Christian might not always know how to exactly pense of the other. interpret anything either out of the Bible or out of the Another way of thinking about it, however, is to consid- civil code of a state, but I should hope that the Christian citizen would at least think through er that both religion and the law have had reason to rethink and even to reinvent themselves why the law exists and whether or not it should be changed, and how that should happen. over the course of generations. In any event, what they have in common remains at the Even with civilized legal mechanisms in place, it requires hard work and might sometimes call heart of the matter how to organize society, how to bring people together in harmony and for immense self-sacrifice. And thats for the sake of the prosperity of all, in goodwill and in when the inspiration of Citizen Christ can step in. good faith.

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The Beatitudes: Remedies of The Seven Deadly Sins

By Mitchell Kalpakgian

To cure the seven deadly sins,

the Beatitudes provide medicine to conquer these spiritual sicknesses; they are the opposing virtues that counteract the seven capital sins. To defeat the sin of pride, a person must learn the virtue of humility taught in the Beatitude Blessed are the poor in spirit. The lowly do not imagine themselves to be exalted, great, all-knowing, or allimportant. The Holy Mother called herself a handmaid of the Lord, a servant whom God honored with the title of Mother of God. God became a child and Christ made himself a servant who washed the feet of the disciples to model humility. To overcome envy, a person must practice the love of neighbor expressed in the Beatitude Blessed are the merciful, for they shall obtain mercy. The merciful bring comfort and kindness to all who suffer and feed the hungry, clothe naked, and visit the sick. Christ taught that the mercy we give to others on earth is the mercy we receive in heaven. To control wrath, a person must exercise the gentleness praised in the Beatitude Blessed are the meek, for they shall inherit the earth. The meek do not return evil for evil or act with revenge like the wrathful; the meek know that uncontrolled anger becomes madness and reduces man to an animal. Christ modeled meekness on the cross with the words, Father, forgive them, for they know not what they do even when insulted by wrathful persecutors. To prevent gluttony, one practices the temperance in the Beatitude Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. To hunger and thirst for righteousness is to live by the highest moral standards, to imitate the lives of the saints, to grow in Christian perfection (You, therefore, must be perfect as your heavenly Father is perfect), and to follow Christ by carrying crosses and making sacrifices. Christ gives the woman at the well the living water and offers the heavenly manna of his Body and Blood in the Eucharist that satisfies the hunger for righteousness. This Beatitude about thirsting for righteousness also combats avarice because it teaches the love of justice that never charges exorbitant taxes and prices or demands excessive interest from loans. The Beatitude Blessed are the poor in spirit also cures avarice by teaching the value of simple living that does not require luxuries or riches. Christ was born in a manger, not in a palace. The Holy Mother called herself a lowly handmaiden, not a queen, and Christs disciples were simple fishermen. Christians can never be mercenary. Christ told the rich young man, Go, sell all that you have, and follow me. The Beatitude Blessed are the pure in heart opposes lust, and the pure in heart never use other persons for selfish carnal pleasure. A pure heart always seeks the happiness of others; a pure heart always loves the truth, speaks with honesty, and acts without cunning, and a pure heart rejects lust in all of its impure forms in books, movies, clothes, music, and entertainment. The Beatitude Blessed are those who mourn, for they shall be comforted offers the medicine to cure sloth. The lukewarm do not mourn because they do not care; they do not cry because they do not feel deeply or love passionately. Neither hot nor cold, they need to sorrow for those who grieve and express joy for those they love instead of always being neutral and indifferent to the good, the true, the beautiful, and God. The seven deadly sins are the moral sicknesses that attack mans spiritual life, but the Beatitudes similar to the Sacramentsprovide healing and medicine that restores divine life to the soul and lifts the weight of sin that enslaves and oppresses the human spirit so that it can be free, strong, pure, and passionate and seek the things that are above.

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Remembering the Mekhitarists --- 50 years later

By Tom Vartabedian (Part 7 of 7) Heart after being wounded several times. According to Carl Hagopian, his former commanding officer in the Massachusetts National Guard, the awards came after he had saved the lives of many GIs, including allied officers. Maloomian was one of the first tunnel rats, Hagopian recalled. The Viet-Cong had a network of tunnels and the Armys Corps of Engineers formed a team that went into those tunnels and blew them up. Kenny captured many of those in there. The Bronze Star came after Maloomian saved 40 Australian soldiers. In 1967, he received another citation when he was in a medivac helicopter crash and pulled passengers out, including three wounded men. So decorated was he, Maloomian had received 12 other medals and decorations, some from the government of South Vietnam. He was finally discharged after 13 months as a captain with the Army Rangers and Green Berets. Kenny started working in the family cleaning business after graduating from Needham High School and soon found himself pursuing an inner call. Only after his death did I learn the real truth about him. He had joined our mission because he truly yearned to become a Mekhitarist priest. According to his family, he wanted to become a monk. Nobody took it seriously. The mere mention of it drew snickers from us. We were there to advance our Armenian knowledge, not prepare ourselves for ordination. Not take vows of chastity and poverty. Not live a relatively cloistered lifestyle. As for being prepared under obedience to go on missions, Maloomian was rearing to go. He was like a caged tiger ready to spring loose as I recall. And for that reason, he had been a favorite of the Mekhitarist seminarians --- an American bent on adventure. However, it didnt work out for him like so many others who preceded and followed this man. And so, he joined the Massachusetts National Guards 241st Engineer Battalion and off to Vietnam he went, meant for heroism. No doubt, that one year at the monastery gave him a sense of discipline. And it helped blaze a trail for other students like him to mold their individual character. For that, he will always be remembered.

When you live with someone the better

part of a year, you become closely attached. It was that way with a cadre of Armenian Catholic priests, some toting white beards with a stately presence. It was also evident with two traveling colleagues --- Aram Karibian (Cranston, RI) and Kenny Maloomian (Needham). We were all teenagers headed for Vienna to broaden our Armenian skills under the tutelage of these priests, looking to pave inroads for others of our kind to visit and study at the Mekhitarist Motherhouse. Being the oldest of the three, I was somewhat responsible for the welfare of my companions. The bond we established over this period in 1960 remained cohesive. We studied together, socialized together, and gained each others trust. If someone was short on cash, it was usually Kenny who opened his wallet. After splitting company, I returned to Boston University, changing my major from accounting to journalism. Aram wound up as a university educator. Kenny surprised us all. He became a highly -decorated war veteran in Vietnam. Not that it surprised me. Based upon his demeanor inside the monastery, I would have predicted something a bit more daring. He was the type who had nothing to fear, not even fear itself. His life was cut short at age 39 of a pulmonary embolism. He had spent the last eight years as a house builder in Florida. Few knew of his military exploits until his death. He preferred it that way. I still picture him hunched over an Armenian grammar, trying to make some sense of the alphabet and language. He wanted to make his family and church proud. A year prior to his demise, he had undergone coronary bypass surgery from respiratory problems that followed his service in the war. His highest marks in life came with the awards and decorations he had received from heroism in combat --- the Bronze Star (with cluster) and the Purple

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Reflections on the Resignation of Pope Benedict XVI

Here is Los Angeles Archbishop Jos Gomez's column for the Catholic newspaper of his archdiocese, in which he reflects on Benedict XVI's retirement and his legacy. The article was published echeses on the apostles and the teachings of St. Paul; on the Fathers and doctors of the Church; on the theologians and religious founders and reformers of the medieval Church; and on the teaching and witness of prayer found in the Old and New Testaments.

I am concerned about a kind of cultural Catholicism. Im concerned about people going to church on Sundays without really understanding why they are going or what they are doing. Im concerned about people not really understanding the relationship between what we believe and how we should live. Our faith is beautiby The Tidings today. ful! There is richness to our Catholic faith that embracI was surprised, as Im sure you all were, by the es all of life from our private conversations with God Popes announcement that he would be stepping in prayer to our participation in society. For me, educadown from his office at the end of this month. Pope tion in the faith does not mean knowledge for the sake Benedict XVI has truly been a Holy Father to the fami- of knowledge. Education in the faith means k nowing ly of God, his Catholic Church. His decision to resign Jesus Christ who comes, as the Gospel tells us, to is a beautiful, Christ-like act of humility and love for the give knowledge of salvation to his people in the forChurch. This is the act of a giveness of their sins, through the saint. This is the act of one tender mercy of our God (Luke 1: who thinks not about himself 77-78). Our faith should make all but only about the will of God the difference in our lives. And that and the good of Gods peoshould be the aim of all our religious ple. May we all be given the education and cat echesis to grace to be so humble and change peoples lives by bringing so selfless in our ministries them into contact with the love of and d aily responsibiliJesus Christ and the truth of his ties. Personally, I have alGospel. ways had great affection for Our religious education and catechthis Pope. He is a beautiful esis should inspire a more intense man. I had the honor to spend time with him for more than a month this past October during the Synod of practice of the faith. It should inspire people to want to Bishops. I was amazed, as I always am, by his joyful- know their faith better so that they can live it more fully ness, his sense of prayer, and his intelligence. with greater love and devotion. So let us ask Gods In my opinion, Pope Benedict is one of the wisest per- blessing on our Religious Education Congress and sons in our world today. I try to learn every day from all those who are teachers of the faith. And let us pray his words and example. Just witnessing his ministry, reading his writings, is a beautiful lesson for all of us in for one another this week how to be a disciple of Jesus Christ. We see from his and for our universal speeches, homilies and writings, that this Pope under- Church. Let us thank God stands the world in a deep way from economics, today for the love and witpolitics and world affairs to the spiritual and moral isness of Pope Benedict sues that face every individual. XVI. Let us entrust him to Pope Benedict will be remembered as one of the our Blessed Mother Mary Churchs great teachers of the faith. During his eight short years as Pope he has written Jesus of Nazareth, and pray that he will conan important three-volume work on how to read the tinue to have joy and Gospels to find the true face of Christ. This may be one of the most important works of biblical theology in peace and many more years for prayer and reour time. He has written encyclical letters on the virtues of love and hope and important works on the flection. HU Word of God and the Eucharist. In his weekly public audience talks, the Pope has delivered a series of cat15

CONCLAVE 2013
It was the last time that the Jus Exclusivae (right of exclusion or right to veto a candidate for the papacy claimed by the Catholic (Zenit.org) - Here is a monarchs of Europe) was exercised. The Italian Cardinal Mariano brief chronology of ConRampolla was vetoed by Franz Joseph I of Austria -Hungary. After claves in recent centuries his election, St. Pius X abolished the right of heads of state to exeralong with interesting cise a veto. facts that occurred during In 1914, the Conclave that elected Benedict XV lasted four days, each, provided by the from 31 August until 3 September. The 57 participating cardinals Vatican Information Ser- had 10 ballots. Three North American Cardinals were locked out of vice. the Sistine Chapel, having arrived too late to enter but it was the In the entire history of the first time that a Latin American cardinal participated, Cardinal Church, the longest papal electiontaking place in Viterbo, Italy in Joaquim Arcoverde de Albuquerque Cavalcanti, archbishop of Sao 1268 and ending with the election of Gregory Xlasted for over two Sebastiao do Rio de Janeiro, Brazil. years. It was as a result of this instance that the modern papal Con- In 1922, during the Conclave that elected Pius XI, 53 cardinals held clave was instituted. 7 ballots over five days, from 2 to 6 February. Two American and In modern history, the longest Conclave was that of 1740. It lasted one Canadian cardinal were again left out of the Conclave for havfrom 18 February until 17 August, 181 days. ing arrived too late. After his election, Pius XI estabFifty-one cardinals participated in the final How Popes Have Been lished a period of 15 days from the beginning of the ballot, four cardinals having died during the Sede Vacante to entering into Conclave in order to Elected in Recent proceedings. In 1758, the Conclave that electallow cardinals enough time to travel to Rome. Centuries ed Clement XIII lasted from 15 May until 6 In the 1939 Conclave that elected Pius XII, the first July, 53 days. Forty-five cardinals participated, patriarch of an Eastern rite participated in the election: but one was absent at the final ballot, having left the Conclave beHis Beatitude Mar Ignatius Gabriel I Tappouni, patriarch of Antioch cause of illness. and all the East of the Syrians. The Conclave, the shortest of the In 1769, Clement XIV was elected after 94 days, from 15 twentieth century, lasted just two days, from 1 to 2 March. The 62 February until 19 May. Forty-six cardinals participated in the vote. cardinals held 3 ballots. Beginning in 1774, the Conclave that elected Pius VI lasted 133 In the Conclave of 1958 that elected Blessed John XXIII, cardinals days, from 5 October of that year until 15 February 1775. Forty -six from China, India, and Africa participated for the first time. The Concardinals entered in the Conclave but two of them died during the clave lasted four days, from 25 to 28 October and the 51 cardinals proceedings. held 11 ballots. The Conclave that elected Pius VII took place in Valencia, In 1963, the Conclave lasted three days, from 19 to 21 June. The Spain, since Rome was under occupation by Napoleons troops. It 80 cardinals elected Paul VI after 11 ballots. In 1978, the Conclave lasted from 1 December 1799 until 14 March 1800, 105 days. It was that elected John Paul I was the first in which cardinals over the age the last Conclave held outside of Rome and 34 cardinals participat- of 80 did not participate. The Conclave lasted two days, 25 to 26 ed. August. The 111 Cardinal electors held four ballots. In the second In 1823, Leo XII was elected after 27 days, 2 September until 28 Conclave celebrated that yearthe reign of John Paul I lasting just September, and 49 cardinals participated. 33 days, resulting in the most recent Year of Three Popes In 1829, the Conclave that elected Pius VIII lasted 36 days, 24 Feb- Blessed John Paul II ruary until 31 March, and 50 cardinals participated. was elected by the At the Conclave that began in 1831, the last cardinal not to be bish- same 111 Cardinal op was elected Pope, Gregory XVI. The Conclave that elected him electors after eight ballasted 51 days, from 14 December 1830 until 2 February of the fol- lots held over three lowing year and 45 cardinals participated. days 14 to 16 October. Short Conclaves began to take place from 1846, with the election In 2005, Benedict XVI of Blessed Pius IX. Fifty cardinals elected him Pope in a conclave was elected Pope in the lasting three days, from 14 to 16 June of that year. fourth ballot of the ConAfter the longest papal reign, which lasted more than thirty years, clave that lasted two the following Conclave also lasted three days, from 18 to 20 Febru- days, from 18 to 19 ary in 1878. Sixty-one cardinals participated in the vote to elect Leo April. The largest numXIII. It's interesting to note that, as his reign was the third longest in ber of Cardinal electors papal history, lasting over 25 years, only four of the cardinals that ever took part in that elected him participated in another Conclave. Another interesting election: 115. fact from this Conclave is that the first American to be created cardi- The 2013 Conclave, will nal, Cardinal John McCloskey, archbishop of New York, would have be the first one since been the first non-European to take part in a papal election but he 1829 to be held during arrived too late to participate. Lent. One hundred fifThat honour was to go to Cardinal James Gibbons, archteen Cardinal electors bishop of Baltimore, Maryland at the next Conclave. will participate. In 1903 St. Pius X was elected Pope by 64 cardinals in a Conclave HU that lasted five days, from 31 July until 4 August, and had 7 ballots.

ROME, March 11, 2013

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exhortation Sacramentum Caritatis of February 22, 2007. For its part, the 12th Ordinary General Assembly, held from October 5-26, 2008, was attended by 253 Synodal Fathers, who reflected on the topic: "The Word of God in the Life and Mission of the Church." As early as October 6, 2006, Pope Benedict XVI had announced his decision to convoke a 12th Ordinary General Assembly, to address the theme of the Word of God, and intended to continue the preceding Synod of the year 2005 on the Eucharist and, in this way, highlight the intrinsic relation between the Eucharist and the Word of God for the life and mission of the Church. A distinctive feature of this Synodal Assembly was its unfolding with the celebration of the Pauline Year, which began on June 29, 2008. To commemorate this occasion, the liturgy for the opening of the Synod was celebrated in the Papal ope Benedict XVI left an important legacy to the Church, Basilica of Saint Paul Outside-the-Walls. At the same time, having convoked five Assemblies of the Synod of Bishops, given the theme being discussed, for the first time a Rabbi some "general" and others "special." was invited to talk with the Synodal Fathers and the particiA synod results in a papal document called a postsynodal pants. Likewise, attending the Synodal Assembly for the first apostolic exhortation, in which the Pope takes into account time was His Eminence Bartholomew I, the main ideas approved in the AsEcumenical Patriarch of Constantinople, semblies by the participants. Saying Good Bye & Looking who addressed the Synod's participants Benedict XVI's Convocations during the celebration of Vespers in the Back: Synods Held During BeneThe first synod held during BeneSistine Chapel. dict XVI's pontificate was the 11th dict XVI's Reign Moreover, for the first time the 55 ProposiOrdinary General Assembly, held tions elaborated collegially by the Synodal from October 2-23, 2005, which was attended by 258 Synodal Fathers to reflect on the topic: Fathers were announced to the public pro hoc vice in an Italian translation. During the Synod's closing session, the mem"The Eucharist: Source and Summit of the Life and Mission bers also announced the Message to the People of God of the Church." In a certain sense, this was an Assembly "inherited" by Ben- (Nuntius). edict XVI, given that, taking into consideration the opinion of Subsequently the Holy Father wrote the postsynodal apostolic exhortation Verbum Domini, promulgated on September the members of the 10th Ordinary Council of the General 30, 2010. Secretariat of the Synod of Bishops (which is installed beA year later, the 2nd Special Assembly for Africa was held, tween one Assembly and another), and based at the same time on the consultation of Episcopal Conferences worldwide from October 4-25, 2009, which was attended by 244 Synodand of other interested organizations, Pope John Paul II de- al Fathers who analyzed the topic: "The Church in Africa at the Service of Reconciliation, Justice and Peace." cided to convoke the 11th Ordinary General Assembly to During the Symposium of the address the topic of the Eucharist. After his election on April 19, 2005, Pope Benedict XVI con- Bishops of Africa and Europe, held in Rome on November firmed the dates of the Synodal Assembly and, at the same time, approved the following innovations to the Synod's activ- 13, 2004, Pope John Paul II, "accepted the desire of the ities: the reduction of the duration of the Synodal Assembly Special Council for Africa" to three weeks; an hour of free discussion; the duration of and, responding to "the hope the interventions after the conclusion of the afternoon's pleof African pastors," announced nary sessions; the members' electronic vote in addition to the usual written vote -- on the Synod's Proposals or Recom- the convocation of the 2nd Special Assembly for Africa. In mendations and the publication pro hoc vice of the Italian the weekly Audience of June translation of the Proposals. The official documentation produced by the Synodal Assem- 22, 2005, the Holy Father Benedict XVI confirmed this decibly included the Message to the People of God (Nuntius), elaborated during the Assembly and approved by the Synod sion. HU Fathers, as well as the Holy Father's postsynodal apostolic

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CONCLAVE 2013
tinian Territories, the Synodal Assembly's preparatory documents designated the following sixteen countries as the "Middle East": Saudi Arabia, Bahrein, n Cyprus, Egypt, Iraq, Iran, Israel, Jordan, the Kuwait, Lebanon, Oman, Qatar, Syria, course Turkey, the United Arab Emirates and of the Yemen. 2nd Special Assembly, the Synodal Fathers In addition to the Synodal Fathers, a focused their attention on the realities in significant number of experts, auditors, the Church in the African continent, es- fraternal delegates and guests all conpecially on reconciliation, justice and nected in some way to the Church in the peace, so that the Church could reMiddle East -- took part in the Synodal spond to her mission to be "salt of the Assembly, including a rabbi and two earth and light of the world" in the soMuslim representatives, who addressed cial, cultural and religious realms. the Assembly.

bishop of Canterbury and Primate of All England and of the Anglican Communion, intervened during the Synodal Assembly. Moreover, His Holiness Bartholomew I, Archbishop of Constantinople and Ecumenical Patriarch, attended the solemn Eucharist of October 11, and delivered a message. Three special guests took part in the Synod: Brother Alois, Prior of Taize (France); The Reverend Lamar Vest, president of the American Bible Society (USA), and Mr. Werner Arber, professor of Microbiology at the Biozentrum of the University of Basle (Switzerland) and president of the Pontifical Academy of Sciences. During the General Assembly, the Holy Father presided over four liturgical celebrations. One of them was the solemn Eucharistic concelebration of October 7, which marked the beginning of the works. During this Eucharist, the Pope declared two Saints Doctors of the Church: Saint John of Avila and Saint Hildegard of Bingen. The Synodal works ended on Sunday, October 28, with a Eucharistic concelebration in which the Pope was accompanied by all the Synodal Fathers.

The Synodal Assembly approved the Final Message, which was both an appeal and a source of encouragement for the Church's mission in Africa, and 57 Propositions or Proposals to be presented to the Holy Father, in which the Synodal Fathers decided to treat in a pastoral manner the different issues discussed during the Assembly. As a result of this, the Holy Father signed the postsynodal apostolic exhortation Africae munus, which was given to the African people and to the world during his apostolic journey to Benin from November 18-20, 2011. The next convocation was characterized for being the first Special Assembly on the Middle East, for which the Pope convoked 185 Synodal Fathers from October 10-24, 2010, who addressed the pending topic: "The Catholic Church in the Middle East: Communion and Witness." The Holy Father Benedict XVI announced personally the convocation of the Synodal Assembly of September 19, 2009, in Castel Gandolfo, during a meeting with the heads of the Oriental Catholic Churches sui iuris. At the same time, the Pope also established the Pre-Synodal Council for the Middle East, whose members included the seven Patriarchs, specifically, six from the Oriental Catholic Churches sui iuris and the Latin Patriarch of Jerusalem, and the presidents of the Episcopal Conferences of Turkey and Iran. In addition to Jerusalem and the Pales-

Forty-four Propositions resulted from the Special Assembly on the Middle East. They were given to the public pro hoc vice in an Italian translation. At the end of the Synod, the members also published a Message for the People of

On Sunday, October 21, missionary month, the Supreme Pontiff presided God (Nuntius). over the Mass of canonization of seven Blesseds: Santiago Berthieu, Pedro Almost a year later, and after having Calungsod, Giovanni Battista Piamarta, reflected on and analyzed the proposals Maria del Monte Carmelo Salles I Bareceived, the Holy Father issued the rangueras, Marianna Cope, Caterina postsynodal apostolic exhortation EccleTekawitha and Anna Schaffer. sia in Medio Oriente, which was signed and presented to the Church in the Mid- Especially significant was the Eucharist dle East during his recent apostolic visit of October 11, on the occasion of the to Lebanon, from September 14-16, 50th anniversary of the opening of Vati2012. can Council II and the 20th anniversary of the promulgation of the Catechism of Towards the New Evangelization The the Catholic Church. On this occasion, 13th Ordinary General Assembly of the the Holy Father Benedict XVI proSynod of Bishops, held from October 7 claimed the Year of Faith, which will end 28, 2012, was attended by 262 Synodal on the solemnity of Jesus Christ, King of Fathers, the highest number in the histhe Universe, November 24, 2013. tory of Synods. The content of the subsequent Apostolic Taking part in the works were fraternal Exhortation, as well as the date and delegates, representatives of fifteen place of its publication, will be subject to Churches and Ecclesial Communities which are not yet in full communion with the decision of the next Supreme Ponthe Catholic Church. In this connection, it is important to point out that His Grace tiff. HU Doctor Rowan Douglas Williams, Arch18

CONCLAVE 2013

If it were up to Maria Cherubino, Cardinal Sean OMalley of

Boston would emerge from the coming conclave as the next pope. Hes a spiritual figure, hes fairly young and energetic, and he seems sure of himself. All that is important, because I think the church needs a great guide in this particular moment, she said after attending Mass celebrated by Cardinal OMalley in the church of Santa Maria della Vittoria in Rome.

In one Roman neighborhood, rooting for Cardinal O'Malley

A few pews away, Elisabetta Porco gave a similar endorsement. There was just something about him I immediately liked when I saw him. Maybe being a friar is part of it, but I have the feeling he would be a different kind of pope, she said.
Cardinal O'Malley greeted by parishioners in Rome on Sunday

Her assessment appeared to be shared by the crowd of parishioners that packed into the small church, where OMalley is the titular cardinal every cardinal is assigned a titular church in Rome, and the Boston cardinal was lucky enough to get a historic one in the city center. Father Rocco Visca welcomed Cardinal OMalley with a talk that stopped just short of being a campaign speech. He recalled telling a reporter about OMalleys qualities as a lovable, humble but decisive man, whose only defect was that he was a Capuchin friar a remark made in jest, but reflecting the fact that its been ages since a member of a Franciscan order was elected pope. Father Visca said he knows that Cardinal OMalley has called the prospect of his election to the throne of Peter surreal and even frightening, but he urged the cardinal to let himself be guided by "the design of the Holy Spirit. We hope this will be your last visit to our church as a titular cardinal. And if our prayers are answered, we hope your first visit as pontiff will be to our and your church, Santa Maria della Vittoria, he added, to the delight of everyone in attendance.

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Who Is Pope Francis

Elected Supreme Pontiff 13 March 2013
Formerly: Cardinal Priest, Title of S. Roberto Bellarmino Appointed by John Paul II on 21 February 2001 Archbishop of Buenos Aires (28 February 1998 13March 2013) Ordinary for Eastern-rite faithful in Argentina who lack an Ordinary of their own rite Motto as Archbishop: Miserando atque eligendo/ Miserable yet chosen. Jorge Mario Bergoglio was born on 17 December 1936 in Buenos Aires, Argentina. He was ordained for the Society of Jesus (Jesuits) on 13 December 1969 during his theological studies at San Miguel. He served as a novice master in San Miguel, where he also taught theology, and later was the Jesuit Provincial for Argentina (1973-1979) and Rector of the Philosophical and Theological Faculty of San Miguel (1980-1986). After completing his doctoral dissertation in Germany, he served as a confessor and spiritual director in Crdoba. On 20 May 1992 he was appointed titular Bishop of Auca and Auxiliary of Buenos Aires, receiving episcopal consecration on 27 June. On 3 June 1997 he was made Coadjutor Archbishop of Buenos Aires and succeeded Cardinal Antonio Quarracino on 28 February 1998. He is also the Ordinary for Eastern-rite faithful in Argentina who lack an Ordinary of their own rite. From 8 November 2005 until 8 November 2011 he served as President of the Bishops' Conference of Argentina. He was created and proclaimed Cardinal by Bl. John Paul II in the consistory of 21 February 2001, with the Title of S. Roberto Bellarmino (St. Robert Bellarmine). During the 10th Ordinary General Assembly of the Synod of Bishops, in October 2001, he served as the Adjunct Relator General. He was also a member of several curial congregations: For Divine Worship and Discipline of the Sacraments; for the Clergy; for Institutes of Consecrated Life and Societies of Apostolic Life, as well as the Pontifical Council for the Family and the Pontifical Commission for Latin America. On 13 March 2013 Jorge Mario Bergoglio, SJ, was elected Supreme Pontiff on the second day of the Conclave, on the fifth ballot.
20

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Pope Francis Inauguration Mass

or the first time since the Great Schism of 1054 split the main Christian community into East and West, the ecumenical patriarch attended the installation Mass. Patriarch Bartholomew of Constantinople, first among equals of the Eastern Orthodox, sat in a place of honor near the papal altar. Catholicos Karekin II of Etchmiadzin, patriarch of the Armenian Apostolic Church, also attended the Mass along with delegations from 12 other Orthodox and Oriental Orthodox churches, 10 Anglican and Protestant communities and three international Christian organizations, including the World Council of Churches. After the Lord's prayer, Pope Francis exchanged a sign of peace with Patriarch Bartholomew and with Catholicos Karekin II.

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Reflecting on Pope Benedict XVI

By Michal Charchaflian

After the resignation of Pope Benedict XVI, numerous reflections and articles took their places in many newspapers and magazines. The majority of the articles had specific agendas to suit the newspapers mission or better yet to entertain its readers; nothing to do with really good journalism or good reporting. However, the authentic articles reflected the true personal experiences which people had with the Pope Emeritus. Such experiences like his spiritual effect on some who journeyed with him or people who and for me I will remember my weekly tweeting with him for fun. Most importantly I will always remember the book that my daughter Kenar gave for Christmas, Jesus of Nazareth by Pope Benedict XVI. His theological insight and impact left an everlasting impression on my faith and my intellect. Luckily and apropos I found this article below written by my Philosophy and Christology professor, during my diaconate years, Dr. Hosffman Ospino,. It was published by Our Sunday Visitor and it describes most accurately who Pope Benedict is to me and to many, a theology teacher who loves Jesus and His Church. His writings are able to draw you deeply into the beauty of our faith and our church and into the beauty of our dynamic friendship with Jesus of Nazareth.

Pope Benedict: A theologian at service to the Church

Pope Benedict XVI will likely be remembered as the theologian in the early years of the 21st century whose deep love for Christ inspired him to a life of generous service in the Church. True, the successor of Peter serves by default as the Churchs chief theologian, and recent popes have increasingly embraced this role. Nevertheless, Pope Benedict came to his office preceded by an already well-established reputation as one of the most prominent Catholic theologians in recent times. The witness of Pope Benedict as a servant theologian is very telling. Most contemporary Catholic theologians would agree that theology is a deeply ecclesial task, and, consequently, it is at the service of the people of God. Theologians stand alongside the community of faith as fellow believers in the mystery of Jesus Christ, truly human and truly divine, embracing the radical implications of this shared faith in our lives. In a world increasingly shaped by secularism, relativism and ideological polarization, the witness of faith -full theologians seems more crucial than ever. The theologian is neither above nor beyond the ecclesial community. In fact, Catholic theological scholarship is most fruitful and life-giving when it draws from the depths of the Churchs life in all its manifestations (e.g., liturgical life, art, spirituality, dialogue with cultures, etc.) and returns to it with fresher insights. Pope Benedicts record as a theologian, before and during his pontificate, exemplifies well the ecclesial vocation of the Catholic theologian. It is too early to say what Pope Benedicts most enduring legacy will be. Time will tell. My sense is that such legacy will be closely associated with his identity and work as a servant theologian, a man deeply in love with the Lord and committed to the Church as the community where the truth of the divine mystery mediated through Jesus Christ can be authentically experienced. Whether one looks at his scholarly works or the more formal documents issued as the prefect of the Congregation for the Doctrine of the Faith, or his pastoral writings and teachings as well as many of his decisions as the 265th pope in the history of Catholic Christianity, one is bound to meet a theologian at the service of the Church. On April 19, 2005, the day of his pontifical election, Pope Benedict greeted the world identifying himself as a simple and humble laborer in the vineyard of the Lord. These modest yet profound words say it all. Hosffman Ospino is an assistant professor of pastoral theology and religious education at Boston College School of Theology and Ministry and a consultant to Our Sunday Visitor. 22

Year of Faith
What Does the Year of Faith Logo Mean?
According to Archbishop Rino Fisichella, president of the Pontifical Council for Promoting New Evangelisation, the logo of the Year of Faith shows the image of a ship which symbolises the Church. The mast of the vessel is a cross with fullblown sails which form the monogram of Christ (IHS) and in the background is a sun representing the Eucharist. In introducing the logo and what it means, Archbishop Fisichella said that in Pope Benedicts Apostolic Letter 'Porta fidei' announcing the Year of Faith, that the Pope speaks of the need to rediscover the journey of faith so as to shed ever clearer light on the joy and renewed enthusiasm of the encounter with Christ."

When is the Year of Faith?

Pope Benedict XVI has decreed that the Catholic Church will observe the Year of Faith between 11 October 2012 and 24 November 2013.

What is special about the dates for the Year of Faith?

Pope Benedict has chosen to open the Year of Faith on the 11 October 2012 because that date is the anniversary of two important events in the life of the Catholic Church: The 11th of October is the 5oth anniversary of the opening of the Second Vatican Council (11 October 1962 - 8 December 1965). The 11th October is also the 20th anniversary of the publication of the Catechism of the Catholic Church by Blessed John Paul II. The Year of Faith will close on 24 November 2013, the Solemn Feast of Christ the King throughout the world.

Porta Fidei

ather Raphael Andonian has just completed the translation of Porta Fidei (the Gate of Faith) from several languages to Armenian. It is Pope Benedicts apostolic letter for the indiction of the Year of Faith. The book has both languages, Armenian and English, with mirrored pages side by side, It is probably the first book of its kind to have both languages side-by-side. It extremely convenient because you wont you wont need a dictionary. I found it to be very user friendly, a good way to brush on your catechism and uncover new facets of our faith through this great theologian of our time, Pope Emeritus Benedict XVI. About 1,000 copies have been printed and hundreds have already been distributed throughout the Armenian Catholic Parishes in the US & Canada. Regardless if you know English, Armenian or both, get a copy by contacting Fr. Raphael and I am sure he will be happy to personalize it for you. Faith and reason are like two wings on which the human spirit rises to the contemplation of truth; and God has placed in the human heart a desire to know the truth . John Paul II

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 . .

Thursday March 7, 2013 was a day of celebration and joy at the Mekhitarist Monastery in Venice where Brothers Andon and Kevork took their perpetual vows. It was in the presence of many religious, family and friends. We thank Our Lord for His gifts to the Armenian Church and we continue our prayers so He may send more laborers to His vineyard.

More Picture on: https://www.facebook.com/pages/Holy-Cross-Armenian-Catholic-Church/120315711314628?fref=ts Video: http://www.youtube.com/watch?v=4ZecbjszpfY&feature=youtu.be 24

St. Clement Seminary

On February 3rd we had a surprise visit by seminarians from the Oblates of the Virgin Mary, OMV. They have a beautiful Eucharistic Shrine few blocks from Fenway which I visited in the past, St. Clement Shrine and a retreat house in Milton thats worth visiting as well. In church they looked like a second choir with the books all open, all enthralled by the mysticism of Mass. Then they all came downstairs and we were surprised again to find that there was a Armenian among them; he had a Yerevan accent too. Fr. Raphael enjoyed meeting them and invited them to come gain but their vocation director, Fr. Thomas Carzon, was quick to reciprocate the invitation at St. Clement Shrine in Boston. We will continue to pray for their vocation.
www.omvusa.org

(From L to R) Christopher Shaw, Nathan Marzonie, Fr. Thomas Carzon, Joshua Kingdon, Fr. Raphael, Isaac Herrera, Rafael Solorio, Scott Zajac, and Paul Nguyen.

Leahs 6th Birthday Party

Leah celebrates her 6th birthday and invites her best friend Talar! Thank you Leah for thinking about your church family and for bringing your cake and sharing it with all of us . That was very very nice and I am sure Talar liked it too. I cannot wait for your next Birthday or Talars . Most importantly I like the way you love Jesus and you come to visit Him every Sunday, I wish all the children felt that way. Happy Birthday from all of

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Sheriff Peter Koutoujian Inauguration

can be inspired by in every day in our life Man is not the measure and humanity is not God. So bound by the chains of our limitations we recognize that we need you Lord. And we thank you for your spirit in us, for we are in this world but our spirit and our longing is above this world. Help us not to let or the first time in US history an any event or any person pull us so Armenian got sworn in as a Sheriff. low as to hate. Empower us to love It was our own Peter J. Koutoujian our enemies and do good to who and the son of our parishioners, Pe- persecute us. We thank you espeter and Connie Koutoujian, who got cially for the chapels and the houses sworn in as the Sheriff of the Middle- of prayers which attract us to do sex County (One of the largest in things that are according to your the country with 54 cities and spirit and where prayers are wept, towns,) after his appointment by but are answered, and the cries of Governor Duval Partick two years silence are heard through your ago. This took place in a elaborate measures of wisdom and love. ceremony at Bentley College on Wednesday February 13, 2013. In Perhaps it was providential that this this historical event, following the historical event took place on Ash presentation of the flags by the hon- Wednesday. After taking the oath of or guards, the students of the Arme- office, in his inaugural address, nian Sisters Academy, led by their Sheriff Koutoujian spoke before 300 music teacher Marina Margarian, people and pledged, to continue to opened the ceremony with their an- do what he has already started in gelic voices singing the National An- the past two years, to honor the fallthem. The presence of Sister Cecile en officers, improve wellness among and Sister Aghvita was meaningful officers, and to reduce recidivism. to all and nostalgic to some officers He did not hesitate to express the who received their childhood educa- Armenian Spirit in him and the effect tion at Catholic schools from diverse of the Armenian Genocide on 2nd or religious background. 3rd generations and to reminded us Fr. Raphael Andonian made the first in many ways that yes we can share personal remarks about Sheriff of who we are and what we believe Koutoujian and his family backin at work and in our environment; ground followed by the invocation because if it is all about integrity and for the ceremony. Being ecumenical truth and who we really are. In this and sensitive to the diverse religious spirit of community service and famibackground present that day, Father ly atmosphere, Sheriff Koutoujian Raphael used expressions that we concluded his address by inviting to the stage the women who continue to play their role in his life, his mother, his lovely wife Elizabeth, and his daughter Isabella. Apropos, with a hug and a kiss he presented each one of them with a rose wishing them Happy Valentines. The ceremony concluded with benedictions by Fr. Raphael Andonian So now Lord in the power bestowed on me, as the priest of the Church that you established here with the apostles, I speak of a blessing and a supernatural anointing for this position, as Sheriff of the Middlesex County, over Peter J. Koutoujian. Just as your servants of old have poured oil on your chosen men, I pray . may he find the fullness of your life and the fountain of your anointing abounding in every good work and walking in the great favor of the Lord. At the appropriate moment during the benediction, Fr. Raphael invited Sheriff Koutoujan to stand and be anointed with blessed oil. Following the benediction everybody was invited to a reception and for an opportunity to converse and take pictures. HU

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Happy 20th Anniversary Fr. Raphael

On behalf of all, Marcel Karian presented Fr. Raphael his 20th Anniversary gift. (In the back: Armenian Sisters Academy presentation.)

Toasting and raising a glass a wine to say thank you for the 20 years in Boston. From Left to right: Mary Minasian, Stella Bekarian, Jirair Yeramian, and Madeleine Derderian.

he annual Lenten dinner this year did not lack surprises. The Armenian Sister Academy had an open house with a slide presentation explain the mission and the future of the Academy. Unexpectedly and in a family atmosphere Father Raphael celebrated his 20th Anniversary. Yes it has been 20 years since Fr. Raphael landed in Boston in the direction of Harvard Square. Many things happened since including moving the congregation to Belmont and the construction of our beautiful church. On this occasion the members of the choir, acolytes and altar servers presented Fr. Raphael with a symbolic gift for his 20 years of serving our parish Thank You. Mostly for bringing Jesus to us every Sunday.

Gift: Tabletop pen, card holder and clock.

Engraved:

20 Years of Serving Our Parish. Thank You

Bible Study at Holy Cross

Bible studies and faith based discussions at Holy Cross And they take place in the hall at the church

Wednesdays at 7:30 PM
The readings will be in English and Father Raphael explains in English and Armenian
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Holy Cross Armenian Catholic Church

200 Lexington St , Belmont MA 02478 | Tel: 617 / 489.2280 | Fax: 617 / 484.0218

Dear Parishioner: Greetings to you and your family! The purpose of this letter is to learn about the best method to communicate with you and your family, to keep you informed and up to date of our important church activities and events (i.e regular church events, last minute cancellations, timely announcements, funeral and memorial Masses and emergencies,) in the most effective and convenient way possible by taking advantage of our electronic age. Also this is an opportunity to update our records and make any correction that is necessary. To put this into effect I am kindly requesting, that you take a few minutes to fill out the form on the next page. For your convenience, you may also do so by US mail, by email to namag@holycrossarmenian.org or by filling out the information from the website. Just click on the button <REGISTRATION>, conveniently located in the middle of the front page at: www.HolyCrossArmenian.org Your participation is encouraged and appreciated and I am sure you will be able to see the benefits rather quickly. Should you have any questions, please feel free to contact me. I thank you in advance and I pray that our Lord bless you and your family always. Fr. Raphael Andonian, Pastor Parish Council Marcel Karian

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HOLY CROSS ARMENIAN CATHOLIC CHURCH REGISTRATION PAGE

Thank you for improving the accuracy of our records. This will improve the way you will receive information about church events and important announcements.
Personal & Family Contact: First Name: Date Of Birth: Home phone: email address: Last Name: Place of Birth: Cell Phone: Spouse Information First Name: Date Of Birth: Home phone: email address: Date of Marriage: Place of Marriage: Last Name: Place of Birth: Cell Phone:

I like to receive the church bulletin Hye Undanik electronically I like to receive spiritual messages from Fr. Raphael (1-2 times per week)
Do you have any children NO___ YES___ How many? # (opens below based on the number)
Child One First Name: Date Of Birth: Home phone: email address: Living at Home? NO___ YES___ Last Name: Place of Birth: Cell Phone: First Name: Date Of Birth: Home phone: email address: Living at Home? NO___ YES___ Child Two Last Name: Place of Birth: Cell Phone:

(If you have more children, please use another form.)

Do you have an elder in your family or as a relative? NO___ YES___ (if yes then what is below opens) First Name: Date of Birth: Living at: Home___ Last Name: Age ( ) Relationship:

Assisted living or Nursing Home ___

Do they require pastoral visits sometimes ? Thank you for registering and improving the accuracy of our records. We look forward to keeping you updated with information according to your request. Blessings always to you and your family +++
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DEVOTIONS

Sacred Heart of Mary

Sacred Heart of Jesus

Month of May
+ Rosary + Reflection + Marian Hymns

Month of June
+ Adoration + Reflection + Contemplation

"Wherever a picture of My Heart is exposed and honored, it will draw down all manner of blessings."
~Revelation of Our Lord to St. Margaret Mary Alacoque

The 12 Promises of Our Lord for Souls Devoted to His Sacred Heart
as told to St. Margaret Mary

1. I will give them all the graces necessary in their state of life. 2. I will establish peace in their houses. 3. I will comfort them in all their afflictions. 4. I will be their secure refuge during life, and above all in death. 5. I will bestow a large blessing upon all of their undertakings. 6. Sinners shall find in My Heart the source and the infinite ocean of mercy. 7. Tepid souls shall grow fervent. 8. Fervent souls shall quickly mount to high perfection. 9. I will bless every place where a picture of My Heart shall be set up and honored. 10. I will give to priests the gift of touching the most hardened of hearts. 11. Those who promote this devotion shall have their names written in My Heart, never to be blotted out 12. I promise thee in the excessive mercy of My Heart that My all-powerful love will grant to all those who communicate on the First Friday of nine consecutive months the grace of final penitence; they shall not die in My disgrace nor without receiving their Sacraments; My Divine Heart shall be their sole refuge in this last moment.

http://www.catholic.org/saints/

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Parish Meeting
Our parish meeting took place this year on Sunday September 23, 2012. Representing the board were Madeleine Derderian and Marcel Karian. Fr. Raphael opened the meeting with a brief prayer and prior to addressing the business segment of the meeting, he spoke about the opportunities for growth in our parish and the role a parish member. His message started from our Baptismal day when we entered the Church and we became members of the mystical body of Christ. Therefore we need to understand the Sacraments which we received and the language associated with those sacraments through parish catechesis. This will enable us to learn a new way of thinking, understanding, time management and most importantly a new way of loving God and each others as St. Paul said: Now you are Christs body, and individually members of it. (1Cor. 12:27) The financial report was presented by Marcel Karian and few people asked some questions. It was also suggested to mail the financial report to all parishioners few weeks prior to the meeting. In response to this request, below you may find a copy of the financial report for 2011. The 2012 report will be in the next issue. Thank you all for your help, contribution and collaboration.

PARISH FINANCIAL REPORT

For the reporting year ending 2011 REVENUE Contributions (Collections, Memorial, Sacraments...etc.) Membership dues (Based on 350 families) TOTAL REVENUE EXPENSES Grants and allocations Professional Fees & Contractors Supplies Telephone & Internet Postage & Shipping Utility & Maintenance Printing & Publications Travel & Transportation Other Expenses TOTAL EXPENSES EXCESS or (DEFICIT) for the year $111,512 $6,950 $118,462

$14,238.83 $29,913.32 $2,139.59 $3140.59 $801 $32,571.62 $2770.41 $1,358.68 $3,205.45 $90,139.49 $28,322.51

Our next parish meeting will take a form of a round table discussion. We will discuss the state of our church and future projects. It will be held sometime in the April-May timeframe. Further information will follow!

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Parish Dues
Parish dues 2012 were based on $100 per family
Gregory & Alice Janian Bergrouhi & Ara Sarian Jack & Sophie Eordekian Rene Hermes Annabelle Engeian Sonia & Armen Palandjian Evelyn Sarafian Hagop & Ofelya Stepanian Juliette Jololian Madeleine & Arshag Derderian

Christmas Donations
Izabella Sahakian Jean & Marie Diarbakerly $400 Mitchell Kalpakgian $150 Sarkis & Mary Sajonian $100 William Babaian $100 Izabella Sahakian $100 John Diarbakerly Jr. $40 George & Karine Khajadourian $20 Hagop & Stella Bekarian $100 Armen & Sonia Palandjian $100 Ray & Helen Welcher Diarbakerly Family Isabelle Engeian Evelyn Sarafian Rose Chacran Harold & Agnes Kloongian Takouhy Der Torossian $100 $100 $60 $50 $50 $50 $50 $30 Mr. & Mrs. Jihad Hayek Warren & Lucy Aylaian Elizabeth Kloongian Edward & Janet Saker Madeleine Kodjian Silva Mesropian Knarig Aboyan $25 $25 $25 $25 $25 $25 $25 Mitchell & Tanya Kalpakgian $75

Nora and Mary Minasian $25 Juliette Jololian $15

General Donations
December 1, 2012February 3, 2013
Jean & Marie Diarbakerly $400 Mitchell Kalpakgian $150 Sarkis & Mary Sajonian William Babaian $100 $100 Izabella Sahakian $100 John Diarbakerly Jr. $40 George & Karine Khajadourian $20

Hye Undanik
Donation for Hye Undanik Avo Bedrossian $100

Please Let Us Know

If you like the new look and content of our bulletin Hye Undanik We appreciate your comments and feedback
If you like to support us, you may choose on of the following ways: Your donation will help alleviate the rising cost of printing and mailing Your time to help as proof reader, writer (Armenian & English), interviewer, graphic designer, content provider, or fund raisers Your comments and suggestions will help us understand what were doing right and to service your needs and interests.

For contact:: Michal Charchaflian | 508-982-5130 | michael@HolyCrossArmenian.org

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+ May Our Lord Illuminate Their Souls +

In Memory of Mher Haroutounyan Grigor & Anahit Mesropian Silva Mesropian Hagop & Hranoush Telmoyan Mark & Karen DiFabbio Tadevos & Jocelyn Malkhasian Nora Minasian Julie Ganjian Lucy & Warren Aylaian Rita Dagdelel Emmanuel Der Torossian & Family Harout & Lena Sajonian Akillian Family Robert & Elmas Merigian Julie Ganjian Steven & Hilda Assarian , Roy & Mona Talanian Anonymous Mary C. Cahalone $725 $50 $100 $50 $100 $25 In Memory of George Ganjian In Memory of Hamlet Malkhasian In Memory of Minas Minasian In Memory of Julie Lynn Aylaian In Memory of Kegham Shelemian In Memory of Juliette Mazmanian In Memory of Victoria Akillian Warren & Lucy Aylaian In Memory of Kaspar Habosian, Goriun Hablanian & Brigitte Usunian In Memory of Joyce, Khacik & Meline Kalpakgian In Memory of Joseph Turker Hayat Badlissi Romanos Joseph & Virgini Charchaflieh Jack & Rita Bejakian In Memory of Khazar, Mariam, Soghomon & Antranig Keuchkarian In Memory of Artinian & Stepanian Families Mitchell Kalpakgian Lizette Turker Suphi & Tanya Turker Paul & Anya Charchaflian Farah & Dawood Farah

$75 $100

$140

Anonymous

$50

$1,330

Marcel & Annie Karian & Family Rmon & Genevive Karian Stepan Stepanian

$175 $100 $50

In Memory of Avedis, Vartouhi, Migirditch, Mariam, Juliette Jololian Harouthun & Mari Maghkian In Memory of Jeanette Tateossian In Memory of George Sarafian David & Rina Toramanian Robert & Lorraine Sarafian Joseph & Donna Indresano Evelyn Sarafian In Memory of Vartivar Salakian

$100

$250 Rmon & Genevive Karian Silva Salakian Marcel & Annie Karian $125 Arto & Ani Kurkjian $50.00 33

In Memory of Sarkis Artinian (France) & Jack Artinian (Lebanon) In Memory of Hovannes Tavitian

Stepan & Therese Stepanian $100.00

Moses & Evelyn Beurklian $50.00

In Memory of Yervant Bagdikian

+ May Our Lord Illuminate Their Souls +

In Memory of Dirouhi Bezidjian Kaladjian Bezidjian & Karian Family Madeleine Derderian Zabel & Diana Tusan Thomas & Diana Tusan Dr. Ida Malian Roseann & Angelo Cotoni Avedis $ Hilda Merdkharian Tahouhy DerTorossian Hagop & Stella Bekarian Emmanuel DerTorossian Martin & Juliette Hatzadourian Arleen & David Ashjian & Family Margaret Dostoumian Marcel, Annie, Shant & Monique Karian Garbis & Mary Kaladjian Hilda & Avedis Merdkharian Remon, Genevieve Karian Vache and Maral DerTorrosian Harout & Lena Sajonian Anna Simon Mari Zargarian Robert Gebyan Olga Proudian Lena Guebenlian

$1,795

40 Day Memorial for Dirouhi Bezidjian

$380

Say it in Armenian...
Learn it, Say it and Teach it in Armenian...

Easter Greeting
Kristos Haryav ee Merelotz

Response
Ornyal eh Harountiunn Kristosee Blessed is the Resurrection of Christ

Christ is Risen from the Dead

Many thanks to Madeleine and Arshag Derderian for their generous donation of candles and envelopes for Christmas & Easter
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In Memoriam
(1933-2013)

Dirouhi Bezidjian
Date and Place of Birth March 11, 1933 Beirut, Lebanon Entered into Eternal Rest January 29, 2013 Waltham, Massachusetts Mass of Christian Burial February 2, 2013 11:00 a.m. Final Resting Place Ridgelawn Cemetery Watertown, Massachusetts Memorial contributions may be made in her memory to: Holy Cross Armenian Catholic Church

Our Mama, our Nn Dirouhi is no more Because her frail body could not endure it anymore The heavenly Angels have taken her away to a better place A place where there is no more suffering, no more crying. She could have left us long time ago, but she could feel that powerful love energy That energy coming from her loving family, she knew she was much loved And that love from her daughters, her grand children Her great grand children kept her going That love energy was her nutrition, the source of her longevity. Her entire life was devoted to her family Annie, Hilda her Daughters Remon, Tanya, Shant, Taleen and Monique her grand children Alek and Lenna, her great grand children All of them, the source of her willingness to live. Once an accomplished seamstress, she was always well dressed. One could not catch her without makeup. Los Angeles with HildaBoston with Annie that was her happiness But this sophisticated woman, this classy woman started to forget Her mind was not sharp anymorenothing made sense anymore And so after a long journey, Dirouhi left her family to be with her Creator Her God who was so important in her life, Being such a religious human being. She is now with Him in peaceprotected from sickness and stress. She has passed away physically, But will forever be in the heart of her loved ones. She will always be remembered for her elegance, her sophistication, Her unconditional devotion to her Daughters and her grandchildren May God illuminate her blessed soul May the heavenly angels keep her always in peace.
Marcel K. Karian 1-29-2013

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ATERTOWN, Mass.In response to the plight of Syrias Armenian communities, and to provide much -needed humanitarian assistance, the Greater Boston community on Sat., April 20, will hold a Benefit Concert for the Syrian Armenian Relief Fund (SARF). The eventto begin at 7:30 p.m. at the Museum of our National Heritage, 33 Marrett Rd., Lexingtonwill feature internationally renowned artists and local arts and cultural organizations. Tenor Yeghishe Manucharyan and his wife, mezzo-soprano Victoria Avetisyan will perform during the classical music portion of the evening, joining soprano Knarik Nerkararyan, violinist Levon Chilingirian, and pianists Lilit Karapetian-Shougarian and Zaven Parsamian. The program will also feature the world premiere of a work for violin and piano, written for the occasion by Boston-based composer Ara Sarkissian. Hamazkayins Erebouni Dance Ensemble, the Sayat Nova Dance Company, the Abaka School of Musics dance group, the Zangakner Performing Arts Ensemble, as well as the Arev Armenian Ensemble will participate in the folk part of the concert. This spectacular concert will bring together the community in a show of conscious support to our brothers and sisters in Syria. The entire proceeds of the concert will be donated to the Syrian Armenian Relief Fund. Tickets for the event are $75 and $35. Seating is limited and early reservation is strongly recommended by e-mailing SARF.Boston@gmail.com. Tickets can also be purchased online by visiting www.ItsMySeat.com. The Syrian Armenian Relief Fund is a national initiative that aims to provide immediate assistance to Syrian-Armenians. According to the United Nations, more than 4 million people inside Syria are in desperate need of aid. Some 2.5 million have been displaced by the civil war but remain in Syria, while 70,000 have lost their lives. About 850,000 are believed to have fled the country, including an estimated 15,000 Armenians. Armenian communities and businesses there have been severely affected. Churches and more than 150 private residences have experienced either direct or indirect damage during the fighting.

http://www.syrianarmenianrelieffund.org/ http://www.armenianweekly.com/2013/02/27/benefit -concert-for-syrian-armenians-planned-for-boston/ 36

We Remember and We Will Not Stop Praying

April 24 1915

April 24 1915

They died so we may live.against all the odds!

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Be informed about parish events, activities, and news. Stay in Touch! Send an email with your name to: namag@HolycrossArmenian.org

Email addresses will always remain confidential

Holy Cross Armenian Catholic Church

200 Lexington Street, Belmont, MA 02478
Address Service Requested

NON-PROFIT ORG. U.S. Postage PAID Boston, MA Permit No. 53341

Please affix label here

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