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ID: 06001115
Assignment: Essay#1
Q
Quueessttiioonn 11
midst of trouble, you preserve my life; you stretch out your hand against the anger of my foes,
with your right hand you save me” (Ps. 27:5,138:7). This psalm is an affirmation of divine
protection for many believers in Christianity and in many ways delineates the faith of Piscine
“Pi” Molitor Patel in the Yann Martel novel, Life of Pi. In this novel the protagonist, Pi, a
precocious Indian boy enthralled by the diversity of religion in his country, is forced into exile,
shipwrecked and made witness to a horrific death and cannibalism at sea. Yet he survives this
ordeal solely on his wits and his faith in the deities of the three religions he practiced
zookeeper. He is initially taught the ways of the Hindu religion but later in his search for spiritual
fulfillment embraces Christianity and its message of love, despite Jesus’ shortcomings when
compared to the grand stature and history of the Hindu gods. He also discovers Islam "a beautiful
religion of brotherhood and devotion" (Martel 77). Content in his newfound sense of God, Pi
becomes a devout member of all three religions as the magnetism of these religions, their
similarities and differences make it impossible for him to choose one. Subsequently his choice
incites scrutiny from the religious leaders of the three assembles he frequents (the priest, the
pandit, and the imam). They eventually confront Pi and his parents in a bid to convince or even
compel him to choose one of the three religions to practice. An argument ensues among the three
religious leaders over which religion Pi should choose. This is most humorous part of the novel
as Yann Martel makes them all look simplistic and spiteful as they belittled each other's faith. “Pi
puts them all in their place with the declaration that he was just trying to love God” (Greer 1).
His older brother, Ravi, provides a different perspective on it all, suggesting, with a jeering tone,
that he might try to become a Jew too, “At the rate you're going, if you go to temple on
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Thursday, mosque on Friday, synagogue on Saturday and church on Sunday, you only need to
convert to three more religions to be on holiday for the rest of your life" (Martel 89).
It is interesting to note how Pi’s fascination with religion influences his daily life and makes
him into a much more modest teenager. His perspective on the everyday elements of life seems
to evolve as the novel progresses. Even his speech and choice of words change. In one instance
Pi gives an embellished description of Mr. Kumar’s house by saying, “I described Mr. Kumar’s
place as a hovel. Yet no mosque, church or temple ever felt so sacred to me. I sometimes came
out of the bakery feeling heavy with glory. I would climb into my bicycle and pedal that glory
through the air” (Martel 78). The use of the words “sacred” and “glory” are symbolic of the
form of God.
Pi spends most of his time at the zoo which his father operates. Here, as he observes
routines employed in the care of the animals, he learns, not only to appreciate the beauty and
courageousness of the animals, but also, to respect the danger of their prowess; and likens the
contrast to the benevolence and power of his “gods”. Throughout the novel he repeatedly makes
connections and comparisons between his practiced religions of Hinduism, Christianity and
Islam, and the nature of animals. Pi uses an analogy of the three-toed sloth, living “a peaceful,
vegetarian life in perfect harmony with its environment” undeterred by its dullness in to senses
of taste, touch, sight and hearing, to symbolize the “miracle of life.” (Martel 5)
Despite all the curiosity and fascination that the diverse religious landscape of Pondicherry
rouses in Pi, he, along with his family and animal charges, are incidentally forced to emigrate to
Canada to avert the austere political issues in India. However, during the voyage, their ship
sinks, leaving the boy (Pi) on a lifeboat along with a few furry survivors; ultimately only Pi and a
tiger, called Richard Parker, remain (Boyagoda 1). This is where Pi’s ordeal at sea begins.
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As the duo drift through the Pacific Ocean, struggling to survive the elements, Pi realizes
reluctant to accept his disposition as being reality but thereafter expresses how overbearing this
ordeal is and asks for “Vishnu” to “preserve” him, “Allah” to “protect” him, and “Christ” to
“save” him. He refuses to give up or die and instead, with his wits, faith and determination,
urges himself to survive. In so doing Pi spends most of his time enjoying the elements of nature
around him rather than be depressed because of the situation. At times, he is dazzled by the
wonder of God's creation by admiring the “colours” of the “sky”, and the “calm sea” around him.
Pi also thinks it best to tame the tiger since they were “literally and figuratively in the same boat”
(Martel 206). The tiger’s presence on the boat may be symbolic of the presence and form of Pi’s
God… an angel one might argue. “It was Richard Parker who calmed me down” Pi said. “It is
the irony of this story that the one who scared me witless to start with was the very same who
brought me peace, purpose, I dare say even wholeness” (Martel 204). This expression by Pi
depicts that the tiger indeed was not just a beast who hopped on to the lifeboat in order to be
Though the ordeal became an adventure for Pi, it was just overwhelming. He tires of being
scorched by the obdurate rays of sun, and of his extreme thirst. He is also forced to abandon his
vegetarian diet so as not to die from hunger. But in the face of despair, just when he thinks he
can no longer hold on a natural phenomenon delivers him a sign. "Suddenly a bolt struck... There
was an explosion of hot air and hot water. For two, perhaps three seconds a gigantic, blinding
white shard of glass from a broken cosmic window danced in the sky" (Martel 107). The
lightning storm amazes Pi and he sees it as an impressive demonstration of the gods terming it as
an outbreak of divinity. "Praise be to Allah, Lord of All Worlds, the Compassionate, the
Merciful, Ruler of Judgment Day!" As a result he his faith is renewed as he believes that he will
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be saved soon. Pi then “made himself at home” he had his “prayer at sunrise”, “mid-morning
prayers”, “late afternoon to early evening prayer”, and “night: fitful sleeping prayer” (Martel 87).
At the point of his greatest adversity, a beleaguered Pi, on the verge of succumbing to the
challenges of his life at sea, is revived by a glimmer of hope when he comes upon the island.
However, this salvation is bitter-sweet as Pi, though cognizant of this island’s ability to provide
certain necessities for sustaining his life, realizes that the journey is not over as it is unlikely that
he can survive for a long on this remote island. Yet to Pi, this strange island comes as a
reassurance of the protection and aid of God in times when help is needed most. This speaks
directly to his fascination with religion from his early life in India and how it allows him to be
sanguine even in the face of imminent death. In the end, when he finally got to the safety of
Canada Pi, in an interview with journalists about his ordeal, credited his survival to his faith in
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WORK CITED
Boyagoda , Randy. "The Life of Pi." First Things: The Journal of Religion, Culture and Public
Greer, W.R. "Life of Pi is a masterful story." 2002. Harcourt, Inc. 13 Oct. 2008
< http://www.reviewsofbooks.com/life_of_pi/review/html>.