Professional Documents
Culture Documents
1 vs.
2
3
4
95
96
New Testament
NSC 93-2411-H-002-100
97
98
99
100
54 2004 68-72;
1996 465-470;
2003 24-26.
101
102
1999 1-7.
2003 20-21.
2003 10 18 22
103
104
operational
C. A. Missimer,
Good Arguments: An Introduction to Critical Thinking,
Lopes
(ed.),
Philosophy of
Literature:
105
106
10
11
10
1
2000 410-426;
2003
2003
2004 2005
2003 6 67-72.
*
http://www.cass.net.cn/webnew/file/2004123130458.html
*http://www.jianbo.org/
11
2001 17-40;
25 2003 6 201-209;
28 2004 10
100-103.
107
108
12
12
2001 21.
109
110
17
18
19
13
14
2001 236-243.
15
17
16
1996
2002
18
2004 5 140-154;
13
14
1 2003 5 61-85;
1989
2001 1 111-115;
1999
2004 5 41-43;
1989
42 2002 6 9-15;
2001
15
2000
16
2000 1 92-
98.
19
111
112
20
Diplomatics: New Uses for an Old Science, Lanham: Scarecrow Press, 1998;
David C. Greetham, Textual Scholarship: An Introduction, New York: Garland
21
Austin, 1990.
20
1 1997 6 28-44.
21
1996 465-548.
113
114
24
22
5 2000 79-112;
3
2004 236-255.
24
2004 673-684;
1996
7 1998 402-409;
23
1999 159-180;
1980-2000
22
4 2001 9 443-455;
Minoru Kiyota, Modern Japanese Buddhology: Its History and
Problematics, The Journal of the International Association of Buddhist Studies
7/1 (1984): 17-36; Tom Tillemans, Remarks on Philology, The Journal of the
International Association of Buddhist Studies 18/2 (1995): 269-277.
23
1 1992
278-289;
8 2002 3 307-322;
27 2001 9 1531;
25
115
116
26
26
1909-1954
1998
353-388;
7 2004 179-191;
7 2004 276-289;
7 2004
241-253;
21 2004 5 311-331;
1999
1 2002 450-473;
139-158;
7 2004 192-198;
20 1 2001 2 45-50;
20
3 2001 8 51-62;
1999 159-179;
1995 1 116-131;
1990
117
118
119
120
27
27
The
International Dunhuang Project (IDP): http://idp.bl.uk/
1999
1998
2002 Susan Whitfield, Frances Wood (eds.),
Dunhuang and Turfan: Contents and Conservation of Ancient Documents from
Central Asia, London: British Library, 1996.
121
122
29
inscriptions
30
31
28
29
30
1996 271-275.
6 1-3 4 5
6
28
1995
1991 458-468;
1999
1999 362-367.
123
124
32
33
Early
Buddhist
Manuscripts
Project
Inscriptions:
(http://depts.washington.edu/ebmp/inscriptions.php)
31
vol. II, Oslo: Hermes Publishing, 2002; A. F. Rudolf Hoernle, The Bower
Manuscript, 3 vols, New Delhi: Mrs. Sharada Rani, 1983; A. F. Rudolf Hoernle,
34
1998
2005
320-326.
2000 101
1989
25 1974
34
1996 3 28-29;
125
126
35
2001
1998
281-348.
35
165-194;
1998
1989 285-298;
1991 420-425;
2003 247-290;
1989 189-226;
1999 307-313.
127
128
40
36
37
38
39
36
37
1996 255-258.
8 2003 8 31-53;
10 2004 8
2003 725-744.
38
1-24;
2004 243-257;
1 2001 233-248;
11 2003 11 147-166;
1959 435-469;
2
1999 388-396.
39
2004 415-440.
40
2 2002 356-388.
129
130
41
42
41
1993 323-331
42
2004
131
132
46
1999
1993
43
2004
2003
2003 1-159;
44
1989 92-123;
1989 199-216;
1999
America, 1989.
2003 46-50.
44
45
2003
489-499.
46
2001
1998
133
134
51
52
47
48
49
30 2002 6
50
58-63;
1991
29 2002 3 32-41;
47
48
1992
2002
1993
23-34;
1981 1-19.
1990
1978 1-110;
111-196;
197-333;
4 1991
50
201-233;
1983 2000
1988 72-115;
29 2002 3
1984 297-
52-63;
317;
27 1987 3 126-139.
1971
1998
1997
51
1998
263-313;
1988
29 2002 3 22-31;
1998
135
136
53
54
55
56
57
58
67-75, 101-109;
59
1981
21-52.
55
52
1998
1979
1996
56
2002
1994
501-511.
57
1981 105-138.
1998
20 1 2002 6 189-220.
29 2002 3 15-21.
54
1989
53
58
1997
1998
233-263;
for Buddhist Studies: from the viewpoint of Buddhist Philology, Tokyo: The
2 2002 339-349;
35/36 2003
12 6-20;
Buddhist Studies: from the viewpoint of Buddhist Philology, Addenda I, II, III,
8 2005 311-358;
Tokyo: The International Institute for Buddhist Studies, The International College
2001 64-74;
60
137
138
61
62
11-17
2003 57-115;
A Bibliographical Guide for the Use of Students in Buddhist Philology, Tokyo: The
1986
23 2
2001 75-90; 1
1983 68-92;
2003 2 64-68;
1989
2 2002
1990
61
1999
59
60
7 2004 156-173;
1908-1997
2000
Gilgit
1984
13 2000 6 1-128;
79
62
1999
1997
11 2 2000 5 82-
85;
and Kesar Library, Tokyo: Sankibou Busshorin, 1989; Hidenobu Takaoka (ed.), A
7 2003 47-76;
139
140
63
1790
64
65
1993 Catalogue of the Narthang
Kanjur, reproduced by Lokesh Chandra from the Collection of Prof. Raghuvira,
63
New Delhi: International Academy of Indian Culture, 1983; Helmut Eimer, The
Xerox Copy of the Lhasa Kanjur, Tokyo: The International Institute for Buddhist
Studies, 1979; Helmut Eimer, Location List for the Texts in the Microfiche Edition
of the Phug brag Kanjur: Compiled from the Microfiche Edition and Jampa
Delhi: International Academy of Indian Culture and Aditya Prakashan, 1993, pp.
Studies, 1993; Helmut Eimer (ed.), Transmission of the Tibetan Canon: Papers
415-420.
64
Tibetan Studies, Graz 1995, Wien: Verlag der sterreichischen Akademie der
2 1991 10 253-318;
Structured Edition of the Mdo svags bka' 'gyur dkar chag and of Vor chen Kun
dga' bzav po's bKa' 'gyur ro cog gi dkar chag bstan pa gsal ba'i sgron me,
India, volume 2: Studies in Tantra and Buddhism, Art and Archaeology, Language
and Literature, New Delhi: International Academy of Indian Culture and Aditya
Wien, 1999; Helmut Eimer, David Germano (eds.), The Many Canons of Tibetan
Buddhism: PIATS 2000: Tibetan Studies -- Proceedings of the Ninth Seminar of the
International Association for Tibetan Studies, Leiden 2000, Leiden: Brill, 2002; D.
Seyfort Ruegg, The Tantric Corpus (rGyud 'bum) of the Tibetan bKa' 'gyur
in Kommission, 2001.
1983
1930-32
29 2002 3 48-51;
1934
2004
66
141
142
67
68
70
71
69
2001 69-80;
2005
1991 44-103.
69
1989
66
1993
17
1980 189-202;
23
67
the 7th Seminar of the International Association for Tibetan Studies, Graz 1995,
1909 1954
Wissenschaften, 1997, pp. 113-174; Akira Yuyama, Indic Manuscripts and Chinese
2000 30-51;
10/11
68
10/11 1997
9 53-59; 12 1997 12 64-84;
20 1999 12
1650
13 1998 3
143
144
2
41-49; Ulrich T. Kragh, The Extant Abhidharma-literature, The Indian
International Journal of Buddhist Studies 3 (2002): 123-167; Peter Pfandt
Guide, Boon: Universitt Boon, 1983; John Powers, The Yogacara School of
71
72
1974 75-106;
1997
2002
1997
1997
the autograph
73
25-26 1984
14
1968
1977
1998
1998
211-231.
73
2002
from 100 to 350 A.D., Encyclopedia of Indian Philosophies, vol. VIII, Delhi:
2003 71-100;
2003 161-207;
from 350 to 600 A.D., Encyclopedia of Indian Philosophies, vol. IX, Delhi: Motilal
1989 124-156;
145
146
75
74
76
2004
1989 254-272;
2003 22-27;
75
1999
272-285.
74
1996 160-175.
76
9 2004 115-117;
2004 28-36.
17 2004 99-102.
147
148
77
79
78
80
77
81
79
52 2002
4 1988 8 89-92;
1984
1 1988 2
2003
49-54.
78
1 2003 5 47-60;
2003
1982 7
1998
2004 110-127;
1998
1999
2003 338-357;
10
25 1984
Buddhism and the Western Region, Thought and Law in Qin and Han
1996
birthday, edited by W. L. Idema, E. Zrcher, Leiden: E.J. Brill, 1990, pp. 158-182;
Erik Zrcher, A New Look at the Earliest Chinese Buddhist Texts, From Benares
1998
80
2002
hua, edited by Koichi Shinohara and Gregory Schopen, Oakville: Mosaic Press,
51 1993 3 45-51;
149
150
82
83
13 2003 1 181-206;
82
2001 514-530;
30 2000
1995
48 1992 6 47-50;
3 51-59;
1995 1 92-95;
1997 4 56-66;
1995
1999 3 43-51;
2001 Z2 83-93;
8 1999
2002 1 26-27;
210-218;
2003 3 86-92;
2000 2 16-21;
25 2001 6 99-115;
1996
2 2003 12 365-375;
8
83
2003 213-228;
1998
2000 3 38-48;
65-103;
1991
1998 125-153;
70 1992 7 53-110;
B53 2
2002 106-110;
2003
2001
489-506;
2003 4 59-65;
8 1999 219-225.
24 4
84
151
152
85
2003 12 68-73;
2003 429-452;
1956
23-28.
84
1 vs.
The Pali Text Society, 1976; tinne Lamotte (tr.), Wurajgamasamadhisutra: The
Concentration of Heroic Progress, translated from French by Sara Boin-Webb,
Richmond: Curzon Press, 1998; Jan Nattier, A Few Good Men: The Bodhisattva
Path according to the Inquiry of Ugra (Ugrapariprccha), Honolulu: University of
Hawai'i
Press,
2003;
Michael
Zimmermann,
Buddha
Within:
The
85
India, Tokyo: The International Research Institute for Advanced Buddhology, Soka
University, 2002.
2 2003 97-111.
lower criticism
153
154
criticismliterary criticism
86
87
variant unit
variant
88
86
is the study of copies of any written work of which the autograph (the original) is
original wording of a document, literary criticism takes this original text and seeks
to determine any sources which may underlie it. Textual criticism deals primarily
2003
with manuscripts; literary criticism deals largely with elements such as style,
2002
37-58.
155
156
91
89
2001 10-20;
23
1986
90
91
1999
1995
89
1995
4 2001 9 313-327;
(1)
2002 171-183;
(2)
5 2001 3-12;
2004 385-407.
90
Vimalakirtinirdewa:
75 50
157
158
92
transliteration
2004
1993 201-238;
upright guptadevanagari
roman
93
1993
1984
94
1983, 1989
162 1988 104-91;
1941
92
1986
1976
2004
2 1 1999 4 121-150;
1988
3
1999 91-112; Koshin Suzuki (ed.), Sanskrit Fragments and Tibetan
1988
93
13 2000 6 25-29.
Gilgit
94
1994 2 63-70, 7;
1973
1997 2 28-33;
1979
2000 3
1977
11-17; B159
1992
2001 6 36-46;
159
160
95
recension
emendation,
B53 2001
2 101-106;
2001 3 95-101;
28 2001 4 128-131;
29 2002 4 108-112;
B159
2003 1 59-67;
1 2003 2
64-68;
2003 6 44-53;
95
2003 2 79-86;
Press, 1992, p. 156: Recension is the selection, after examination of all available
2003 4 66-71;
2004 1 78-82.
the attempt to eliminate the errors which are found even in the best manuscripts.
161
162
96
97
96
2004 204-259.
bc
textual
stratification
98
a
bc
97
abc
de
98
Stratification, A Few Good Men: The Bodhisattva Path according to the Inquiry
163
164
99
99
Selatie Edgar Stout, Scribe and Critic at Work in Pliny's Letters: Notes on
The History and The Present Status of The Text, Bloomington: Indiana University
Press, 1954, p. 11: When a critic finds variant readings in early sources for the
text, he must try to select or construct the original text on the evidence of these
variants. His first effort should be to determine the general credibility of each of
the various sources. From what he can learn of the history of any one of the
sources he can form a judgment as to the chance the scribe or editor of that source
had to have access to the original text.
165
166
100
100
7 2002 12
9-10;
8 2003
15-18, 21-24;
17
2004 53.
167
168
101
101
1996 192-203;
2003 160-213.
169
102
170
103
103
1988
Jens Braarvig, Aksayamatinirdewasutra, 2 vols, vol. I: Edition of Extant
102
J. Brill, 1938; Oskar von Hinber, A New Fragmentary Gilgit Manuscript of the
Thought,
Oslo:
Solum
Forlag,
1993;
Pacavijwatisahasrika
Zhongxin Jiang, Sanskrit Fragments of the Sutra of Golden Light from the
its Vrtti, and the Trijwika with Sthiramiti's Commentary, Tokyo: The Centre for
Oriental & African Studies, University of London, 1968; Isshi Yamada (ed.),
East Asian Cultural Studies, 1989; Katsumi Mimaki, Toru Tomabechi (eds.),
Pacakrama: Sanskrit and Tibetan Texts Critically Edited with Verse Index and
Facsimile Edition of the Sanskrit Manuscripts, Tokyo: Centre for East Asian
India, Tokyo: The International Research Institute for Advanced Buddhology, Soka
University, 2002;
gzuvs1979
1994
Prajaparamita: II-III,
Takayasu
Kimura
(ed.),
104
171
172
105
stemmagenealogyfamily
tree
1983, 1974
104
Romanized Sanskrit Text, Bern: Peter Lang Verlag, 1996; Koshin Suzuki, A
105
4 1991
New Testament
GreekLatin
Syriac
Coptik Armenian Old
29-74;
6 1993 237-261;
1996
SlavonicEthiopicGothic
Arabic
106
173
174
107
106
Text of the New Testament: Its Transmission, Corruption, and Restoration, 3rd,
107
Criticism, Baker Book House, 2002; Eldon Jay Epp, Perspectives on New
fair fashion.)
Interpreting
Ancient
Manuscripts
Web:
(http://www.earlham.edu/~seidti
/iam/interp_mss.html) (The main focus of the web is on the process used to study
the New Testament: Its Transmission, Corruption, and Restoration, 3rd, enlarged
the ancient manuscripts upon which the New Testament is based. While the
edition, Oxford: Oxford University Press, 1992; Emmanuel Tov, Textual Criticism
into English and, where applicable, translations from standard English Bibles.)
(an electronic journal dedicated to the study of the Jewish and Christian biblical
attempts to cover all aspects of New Testament Textual Criticism in an orderly and
texts.)
175
176
educated guess
conjectural emendation
109
108
110
109
3 1998 77-97;
111 1998 12 2-4
Gilgit 13 2000
6 29-36.
110
157-159, 182-185; Bruce M. Metzger, The Text of the New Testament: Its
1971 55-86;
1983 87-122;
177
178
111
111
2002 1 1-8;
2003 161-192;
1980
2001 167-192;
179
180
112
7 2002 12
35-55;
113
59 4 1988 12 899-912;
6 1993 129-185;
1980 21-34;
8 1995 137-242;
5 2001 83-140;
35 211-230;
20
2002 91-100;
2004 3 369-378;
2002
2002
2 2003 12 356-364;
8 2004
51-110;
10 2002 10 167-182;
1990 163-184.
2 1997 19-27;
112
37 3 2001 9 100-104;
1999 133-139;
17 2001 6 139-151;
2002 5 177-179;
20 2002 3 141-226;
2001 2 143-146.
11 2002 9 199-
113
12
1999 145-174;
4 1997 247-266;
212; Heinz Bechert (ed.), The Dating of the Historical Buddha = Die Datierung
des Historischen Buddha, Gottingen: Vandenhoeck & Ruprecht, 1991; Heinz
Bechert (ed.), When did the Buddha Live?: The Controversy on the Dating of the
181
182
114
115
1999): 635-652;
53 2 2005 3 167-173.
114
tunnel
effects
116
Mahaprajaparamitopadewa: A Re-examination ()
34 2004 12 281-327;
7 2002 29-48;
1997 61-72;
2005 Siglinde
1995 1-
53 1 2004
45.
12 101-105;
51 2 2003 3 164-170.
115
116
1 1997 195-
229; 6 9
1 1996 3 38-40.
183
184
185
186
117
118
117
1200
118
273-284;
2002 79-89;
1996 221-230.
1999 246-256;
2001 142-164;
1989
2005 252-266.
187
188
121
122
extracanonical literature
apocryphal literature
Gregory, Review of Robert E. Buswell, Jr., The Formation of Ch'an Ideology in
119
120
119
Padmanabh S. Jaini,
The
2001 39-44;
1996 83-98.
122
2001 3 83-125;
17 2003 9 159-175;
17 2003 9 189-233;
1978
1997
1 2001
33 2003 3 70-75;
309-326; 6
30 2002 6 58-63;
2000 214-219;
Princeton: Princeton University Press, 1989; Jan Nattier, The Heart Sutra: A
189
190
124
125
scriptural authenticity
123
scriptural authority
124
Gilgit
13 2000 6 44-45.
125
1998
389-414;
2001
441-463.
191
192
126
127
126
2002 261-272;
2003 101-115;
2002
2002
2003 67-143.
127
Wiksananda
8 1993
10 1993
193
194
128
129
128
1997 70-88.
129
1997
2000
2000 280-327;
1999
2002 2002
2003
2004
2001
5-50;
2005
62
2005 5 381-419.
130
195
131
132
133
196
2002
2001 2001
130
75 3 2004 9 423-443.
131
2004 97-123;
2 2003 12 156-168;
2004 91-112.
132
133
1983
1987
1998
1998
1985
105-123;
1995
39 2004 9 35-43;
1 2002 98-114;
1955 272-298;
1999
Catuhstava 52
2000
1 2003 12 107-110.
197
198
136
137
annotated translation
134
135
1993 1945
136
297-383;
19 3 2000 5 16-19;
19 4 2000 7
44-47.
137
1984
1990
134
3 2003 12 1-53;
2003
2002
2003
2003 205-246;
2000
135
1996 N. Singh,
1998 7-64;
Buddhism, with Special Reference to the Relationship between the Buddha and the
1984
Gods, Concept and Empathy: Essays in the Study of Religion, New York: New
199
138
139
141
140
200
Edward Conze (tr.), The Large Sutra on Perfect Wisdom: with the divisions of the
17 1992 12 65-106;
9 1996
49-64; --
Oxford: Clarendon Press, 1916, pp. 125-132; John McRae (tr.), The Wuravgama
6 2001 97-110;
The Wuravgama Samadhi Sutra, BDK English Tripitaka 25-II, 25-III, Berkeley:
1650
Numata Center for Buddhist Translation and Research, 1998; Ulruch Pagel, The
2001
139
Maurice Walshe (tr.), Thus Have I Heard: The Long Discourses of the Buddha --
140
201
202
142
143
145
144
Oxford: Oxford University Press, 2003; Peter Fenner, The Ontology of the Middle
Way: Includes a Translation of the Madhyamakavatara by Candrakirti, Dordrecht:
Kluwer, 1990; Jay L. Garfield (tr.), Vasubandhu's Treatise on the Three Natures
translated from the Tibetan Edition with a Commentary, Asian Philosophy 6/2
Publications, 1993; Jay L. Garfield (tr.), The Fundamental Wisdom of the Middle
Way: Nagarjuna's Mulamadhyamakakarika, Oxford: Oxford University Press,
1995; Anne C. Klein (tr.), Path to the Middle: Oral Madhyamika Philosophy in
Tibet -- The Spoken Scholarship of Kensur Yeshey Tupden, Commenting on Tsongkha-pa's Illumination of the Thought, Extensive Explanation of (Candrakirti's)
"Entrance to (Nagarjuna's) 'Treatise on the Middle Way,'" Albany: State University
of New York Press, 1994; Karen Lang (tr.), Aryadeva's Catuhwataka: On the
2004
2004
1997
2003
8 2003 1-42.
144
Master Nagarjuna, Berkeley: Dharma Publishing, 1986. Chr. Lindtner (tr.), Master
Sublime Science of the Great Vehicle to Salvation, the Work of Arya Maitreya with
(tr.), Lucid Exposition of the Middle Way: The Essential Chapters from the
203
204
147
148
146
Culture, 1968, pp. 115-276; Hisao Inagaki, Amida Dharani Sutra and
Honolulu:
University
of
Hawaii
Press,
1995;
tinne
Lamotte
(tr.),
Silk, Ann Arbor: The University of Michigan, 1989, pp. 89-139; Nancy J. Schuster,
1980
vols, Ph.D. Dissertation, Toronto: University of Toronto, 1976; Alex Wayman (tr.),
1997
1955 1-109;
1981 105-
115-184.
464.
146
47 2003 6 635-796.
147
148
31 2004 12 5-76;
10 1997 7 83-123;
15 2002 7 29-92;
16
2003 347-399;
28 2004 3 105-167;
32 2005 3 5-160;
Central Asia, edited by Denis Sinor, New Delhi: International Academy of Indian
205
206
6 2002
1-40; Asavga, The Realm of Awakening: A Translation and Study of the Tenth
149
et
al.,
New
York: Oxford
University
Press, 1989;
Candrakirti,
150
Schaub, Bruxelles: Institut Belge des Hautes tudes Chinoises, 1991; Yuichi
1988
149
2004
(Seleted Papers), edited by K. Mimaki and et al, Kyoto: Rinsen Book, 1989, pp.
361-370;
2004 3 54-58;
Institut Orientaliste, 1973; Janice Dean Willis (tr.), On Knowing Reality : The
1985
1983 118-224;
1998
1983
1976
225-350;
1972
1988
1991
1979
150
2001 129-142;
207
208
151
2002 1 67-71;
30
2003 6 1-42.
151
semiotics
209
210
154
155
156
152
153
154
Mahakarmavibhavga
52 2 2004 3
105-110.
155
89 90
91 34 2003 6 25-37;
35/36
2003 12 28-32;
152
16 2003 67-108;
1989
34 2003 6
2000
6-24; 35/36
1984
153
2004
1992 2001
66
vol. I, Basic Information Services; vol. II, Reference Services and Reference
Processes, eighth edition, Boston: McGraw-Hill Humanities, 2001; Joseph Janes,
Introduction to Reference Work in the Digital Age, New York: Neal-Schuman
Publishers, 2003.
156
2002 1-265;
1988
2002
2004
1997
1992
64
2002 1-326.
157
159
211
212
158
160
4
2001
1984
157
1991
1993
Edward Conze, Materials for a Dictionary of the Prajaparamita Literature,
Tokyo: Suzuki Research Foundation, 1973;
1975
1979
1967
1987
158
1987
1998 1987
1998
2001
1999
1997 N. K Singh, B. Baruah (eds.), Encyclopaedic Dictionary of Pali
Literature, Delhi: Global Vision Pub. House, 2003; C. S. Upasak, Dictionary of
Early Buddhist Monastic Terms: based on Pali Literature, Nalanda: Nava Nalanda
Mahavihara, 2001.
213
161
214
161
1992
65
2002 1-314;
2003
66
2002 267-457;
2003
163
markup language
162
2004
25/26 2001 6 51-60;
1988
162
2004
1997
Mahavyutpatti1959
Yumiko Ishihama (), Yoichi Fukuda () (eds.),A
New Critical Edition of the Mahvyutpatti: Sanskrit-Tibetan-Mongolian Dictionary
of Buddhist Terminology 1989
12-13 1985
14 1998 6 14-24;
CBETA 7 2002
379-390;
63 1999 12 45-62;
24
2000 12 6-11.
163
215
216
164
166
165
167
165
2003 466-488;
2001 107-127;
6 2001
347-366; Metadata TEI DC
32 2002 12 26-40;
24 2000 12
41-53; Marcus Bingenheimer, Issues in the Use of Electronic Markup
2003 1-12;
159-171;
65-74.
166
40 2004 12 36-43;
18/19
7 2003 361-384.
1999 9 27-31;
164
30
2002 6 31-33
55 2002 12 55-64.
167
2002 9 2003
Acta
168
169
217
1955 1-37;
1981
67-91;
1972 1-185.
168
218
170
171
1982; Daisetz T. Suzuki, An Index to the Lankavatara Sutra: Sanskrit-ChineseTibetan, Chinese-Sanskrit, and Tibetan-Sanskrit, Kyoto: The Sanskrit Buddhist
Texts Publishing Society, 1934; Index the
the Arya-praja-paramita-naya-watapacawatika1971
11
1985-1993
1977
Satoshi Nonome, Shoko Bando, London: The Pali Text Society, 1987; Shubhangi S.
1979
1975
1978
1986 Sanskrit-Tibetan-
2003
ChineseChinese-Sanskrit
Tibetan- Sanskrit197319771978
169
170
1991
1993
Urs App,1993
Vyakhyana of Wilabhadra with the Tibetan Index to the Texts together with That of
1954
1961
219
172
220
cross-
173
reference
1996
171
Urs App,
1994
1985 3
1980-84
172
1998
173
2001
1998 9 1-321;
1997
2002
221
222
174
174
1998
2000 5 54-62;
25 1 2001 1
42-48;
20 1 2004 3 87-93;
24 4 1999 12 41-45;
9 1
1994 21-27;
2002 43-53;
2002
1985
175
223
224
179
180
176
177
178
50
1980 1-22.
178
175
2001 3-79;
3 1995 9 42-45;
2004
237-252; 1997 cf.
2 1997 9
231-233.
176
1981
1981 467-500.
179
2002
2000
1999
39 2004 9 23-34;
1997
39 2004 9 6-22; 40
1990
1996
177
180
2001
10 1997 211-232;
3 1990 261-300;
1999
6 1981 129-171;
48 1991 12 49-56;
2000
181
182
225
226
183
183
181
1998 233-262;
Gyurme Dorje, Matthew Kapstein, The Nyingma School of
Tibetan Buddhism: Its Fundamentals and History, 2 vols, vol. II: Reference
Material, Boston: Wisdom Publications, 1991; Tom J.F. Tillemans, Materials for
Aryadeva, chapters XII and XIII, with the commentaries of Dharmapala and
Candrakirti -- introduction, translation, Sanskrit, Tibetan, and Chinese texts,
Wien: Arbeitskreis fr Tibetische und Buddhistische Studien, Universitt
Wien, 1990; 1994
1983
1985
182
1998 319-351;
2003
2 2002 85-93;
2 2002
200-207;
2000 2 87-91;
2003 63-73;
7 1994 73-95;
2000
2 142-147; Gilgit
2002
13 2000 6 1-128;
2004
79
40
2004 12 21-35;
Manuscripts Recovered from Tun-huang: A Review of the Field and its Prospects,
1 1993 239-251;
Early Ch'an in China and Tibet, edited by Whalen Lai and Lewis Lancaster,
1991
1973
71984
1969
227
184
228
Tokharian A ATokharian B
185
Uygur / Uighur
186
186
1994 2 81-89;
184
1997 2 54-65;
2 2002 68-78;
1983
Vajracchedika
Schoyen Collection #2385 50 1 2001
12 94-102.
185
2002 2 56-65;
31 2004 1 126-130;
2003 1
94-99;
1995 1998
2000 4
1650
80-88;
2001 3 161-171;
2001 113-127;
2002 4 113-119;
2005 36-62;
2 2002 111-119;
21
2003
2001 2
61985
187
229
SakaKhotanese
230
188
Sogdian
Kharosthi
187
190
189
1090
2002
1993 A
76 YQ 1.30 1 1995
3-8;
11 1998
2001 2 6-9;
2004 6 29-31;
1993
Paul PelliotSylvain Lvi
1957 Georges - Jean Pinault, The Rendering of Buddhist
Terminology in Tocharian, 1 1995 9-36;
Georges - Jean Pinault,
5 2000 11 215-244; Georges - Jean Pinault,
188
Buddhist
Studies, edited by Gregory Schopen, Berkeley: Asian Humanities Press, 1979, pp.
1650
Turkesta before the 10th century C.E., Philadelphia: Dept. of Asian and Middle
Spahr 1 1997 6
231
232
191
Gandhari
Ekottarikagama-type
Sutras: British
Library
Kharosthi
192
Society 118/4 (October 1998): 471-473; John Brough (ed.), The Gandhari
Dharmapada, London: Oxford University Press, 1962; T. Burrow (tr.), A
191
Salomon, Ancient Buddhist Scrolls from Gandhara: The British Library Kharosthi
Fragments, Seattle: University of Washington Press, 1999; Richard Salomon, A
Gandhari Version of the Rhinoceros Sutras: British Library Kharosthi Fragmment
5B, Seattle: University of Washington Press, 2000; Richard Salomon, Gregory
Schopen, On an Alleged Reference to Amitabha in a Kharosthi Inscription on a
Gandharian Relief, The Journal of the International Association of Buddhist
Studies 25/1-2 (2002):3-31; Richard Salomon, The Senior Manuscripts: Another
1992
4 3 1994 7
34-45; 1988
14 2003
3 23-64;
7 2004 338-344; Mikhail Piotrovsky, Lost
Empire of the Silk Road: Buddhist Art from Khara Khoto (X-XIIIth century),
1996 3
1975-77
192
1973 35-72;
233
234
Divyavadana
42 2 1994 136-141;
26 1997 157-176;
21 1975 1-15;
1984
1968 317-354.
235
236
2005 4 16