Argala Concept in BPHS and Jaimini Sutra

Argala concept in BPHS and Jaimini Sutra
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Monday, 18 July 2011 - Evencio Mendes, Sreenadh OG User Rating: Poor Tweet 0 /0 Best rate Like 0
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[Participants: Evencio Mendes, Sreenadh OG] Evencio Mendes: About the BPHS and Jaimini concept of ARGALA, are there different interpretations of this? What is the main point of this concept? To decide about the fructification of a promise (house or planet)? I have seen the following: Benefics in 2, 4 and 11 will support the promise and malefics will obstruct. Planets in 12,10,3 respectively will obstruct the argala of 2,4,11, sound for me an incomplete theory, why? If natural benefic will give support and natural malefics will obstruct an argala, there is no need to compare with corresponding conter-argala of 12, 10 and 3, Lets see one example. Argalas of house 2 ( incomings)
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Argalas in houses 3,5 and12 conter-argalas 1,11 and 4
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-------------------------------------------benefics in house 3 will give habilite to negotiate, discuss, speech, malefics will give
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habilite to fight against adversary also helping acquisition of money, why planets in its corresponding conter-argala house 1 would debilitate acquisition of money? Yes malefic would prejudice health, but nothing related to acquisition of money but in general. What makes argala concept unique and useful? I appreciate any comment and clarification 59 749 1561 59 852273 Sreenadh: I am totally new to BPHS and Jaimini systems. But still I think this could helpAll the results indicated by houses in Adirisyardha (Non-visible half) houses such as 1-2-3-4-5-6-7 will be reflected and made visible by the Drisyardha (Visible half) houses such as 7-8-9-10-11-12-1. Any obstruction caused by planets in Visible half houses can hide the results indicated by non-visible houses, and vise-versa. This is a logical argument, and the fundamental concept behind Argala. ANY planet in ANY Adirshyardha house can cause Argala (in which case the result indicated by that planet-house combination is fixed, i.e. will occur for sure) and the planets in corresponding planet in Adirshyardha can cause Virodhargala (opposition, i.e. not allowing the results to get locked or fixed) to the same. The same is true for ANY planet in Drishyardha. The opposite of the word 'Argala' is Ànargala' is more popular in literature. Ànargala' means continuous, i.e. without obstruction, and is a word in frequent use not only in Sanskrit but also in many other Indian languages. Thus Àrgala' means obstruction or bondage. It could also mean Chain or lock, in essence obstruction itself. Thus it is clear that Àrgala' whether caused by benefices or malefics cause some kind of obstruction. The results that should be attributed to Argala yoga are `good'. A correct derivation would be that if unobstructed Argala yoga is present for any house, the result indicated by that Sign-House-Planet combination would actualize for sure. In such case irrespective of whether the Argala is caused by malefics or benefics - the result will be positive for the native for worldly success. That is why the Argala yoga is `good' for worldly success. That is why the Argala yoga is `good'.(The word Argala also has the meaning door bolt, which too indicate that if this yoga is present the results indicated by that Sign-House-Planet combination will actualize for sure). P.S.: You may refer to the following file for more details. URL:http://groups.yahoo.com/group/ancient_indian_astrology/files/Sreenadh/Jaimini Sutra - Beginning.pdf Please note that this file is prepared when I recently started looking into the Jaimini Sutra text. I was unaware of the KTPY notation used in Jaimini sutra at that time. Therefore go through it with a pinch of salt ;). I will prepare a better, detailed, and complete commentary or criticism :) - of Jaimini Sutra as the time permits; and as my understanding of this system
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matures. Evencio Mendes: Thank you for your response sounds good and I will read your translation of Jaimini. Only for your info and if you want to discuss further, I will put a view of the author of 'VEDIC ASTROLOGY AN INTEGRATED APPROACH' PVR Narasimha Rao about Argala: Quote The 4th house stands for education. The 2nd, 4th and 11th from 4th house are 5th, 7th and 2nd houses respectively. One's intelligence (5th), interaction with others (7th) and overall character and samskara (2nd) make or break one's education. If Jupiter is in 5th, he will give intelligence and his subhargala (benefic intervention) on 4th will help one's education. If Rahu is in 5th, his paapaargala (malefic intervention) on 4th cause obstacles in one's education by way of poor intelligence. Interaction (7th) and samskara are things that decide one's education. They have a decisive role. Unquote I dont agree with the author about poor intelligence to Rahu and wonder if argala may be applied more efficiently. The author uses natural malefics as papaargala always and natural benefics as subhargala also, maybe he was simplifying for didactic reasons. Any comments are welcome Sreenadh: Thanks for the mail.
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PVR's words Quote 'The 4th house stands for education. The 2nd, 4th and 11th from 4th house are 5th, 7th and 2nd houses respectively. One's intelligence (5th), interaction with others (7th) and overall character and samskara (2nd) make or break one's education. If Jupiter is in 5th, he will give intelligence and his subhargala (benefic
th intervention) on 4 will help one's education. If Rahu is in 5th, his paapaargala (malefic intervention) on 4th cause obstacles in one's education by way of poor intelligence. Interaction (7th) and samskara are things that decide one's education. They have a decisive role.'
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Unquote Sounds good - but if those words about Rahu in 5th was right, I am definitely a fool. ;) Yes, I have papargala in 5th caused by Rahu. :) BPHS and Jaimini sutra gives only good results for Argala in any house caused by any planet (benefic or malefic) - the how come PVR derive this result. Quote I dont agree with the author about poor intelligence to Rahu and wonder if argala may be applied more efficiently. Unquote Yes, that is the right approach, and clear logic. Quote The author uses natural malefics as papaargala always and natural benefics as subhargala also, Unquote Yes, as you clearly mentioned it seems to be a wrong approach. May be he has some other references, who knows. As far as I am concerned I am bit in doubt about the purpose of this whole 'Argala system' itself (as it is not part of Ancient Indian Astrological stream); especially owning to the huge amount of interpolations and incompleteness clearly visible especially in BPHS (which will become clear to you when you go through that small introductory article on Jaimini sutra). -0-
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Argala Concept in BPHS and Jaimini Sutra

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