MA & PA TRAINING PIONEER TREK HANDBOOK

RIO RANCHO NEW MEXICO STAKE 2013 WWW.RRSTAKETREK.BLOGSPOT.COM

Version 3

5.10.2013

TONGUE NOR PEN CAN NEVER TELL THE SORROW

It is good to look to the past to gain appreciation for the present and perspective for the future. It is good to look upon the virtues of those who have gone before to gain strength for whatever lies ahead. It is good to reflect upon the work of those who labored so hard and gained so little in this world, but out of whose dreams and early plans so well nurtured has come a great harvest of which we are the beneficiaries. Their tremendous example can become a compelling motivation for each of us, for each of us is a pioneer in his own life, often in his own family, and many of us pioneer daily in seeking to do Gods will and lift and serve those around us.

-PRESIDENT GORDON B. HINCKLEY

INTRODUCTION : Rio Rancho Stake 2013 Pioneer Trek

As Ma's and Pa's you perform one of the most critical roles in the adventure that our young people have as they experience Pioneer Trek. The more prepared you are the greater the impact you can have on the youth. The selection of you as a Ma and Pa was a very careful, deliberative and inspirational process. It was intended to select those individuals that have the greatest capacity to contribute to this spiritual experience of the young people who will be joining with us in this adventure. This manual is intended to help you better understand your role as a Ma and Pa. It will cover some of the basic aspects of the Pioneer Trek program. Please take time to carefully study what is contained in this manual. This will allow you to focus more on inviting the spirit into your trek family.

THE CONCEPT OF PIONEER TREK:

This program is organized to provide opportunities for experiences. Several important principles will be emphasized, along with the five guarantees. In addition to a group or family experience, this trek is designed to provide an individualized experience. Each youth should learn lessons that apply to his or her life. The youth will be asked to do challenging things, but never forced against their will to do anything that they do not want to do. Through the symbolism of the experience and group discussions during the week, the youth should be able to understand various aspects of the Plan of Salvation and the Gospel on a more personal level. When questioned, you should testify, teach, and emphasize the positive experiences and benefits that can be achieved through sincere participation. Remember, you were chosen to be Mas and Pas because of who you are and what you have done, and because of what you must do. There has been a yoke placed upon you, therefore, may the Lord bless you as you endeavor to accomplish the difficult, though rewarding, task you have been given. You have been chosen as a Ma and Pa because of your great example. You have demonstrated in your life those unique qualities needed for this challenge; more specifically, we think you have a love for God, a love for youth, and an ability to relate to and reach into their hearts. The specific training you will receive will only enhance and complement that preparation which you have already had. TREK THEME: Wherefore, stand ye in holy places, and be not moved, until the day the Lord come; for behold, it cometh quickly, saith the Lord. Amen. Doctrine & Covenants 87:8.

PIONEER TREK AND THE FIVE GUARANTEES

The Trek will increase faith and make positive changes for everyone involved. There are Five Guarantees for all who fully participate and give 100% to the Trek experience. However, each person must determine for himself if he has met this requirement. It entails full participation in the program with a willingness to give and help spontaneously. The Five Guarantees that were established with the first treks at Brigham Young University are: 1) 2) 3) 4) 5) Gain a stronger testimony of the Gospel of Jesus Christ. Develop a greater appreciation for our heritage and the pioneers. Increased faith and awareness of our self-worth. Learn to appreciate our own families and gratitude for our blessings. Learn to love and accept our trek "family" and gain new friends.

ROLE OF MAS

AND PAS

You were called because of who you are--your character and testimony as well as your talents and abilities. You will lead and help the youth of the Stake on a memorable, once-in-a-lifetime experience. YOUR TREK FAMILY You will be assigned young people with whom you will spend the entire time with. These young people will vary in backgrounds and strengths. You will have a handcart in which to place the belongings of you and your family. This will include a bucket that each person in your family will bring containing 17 lbs. (personal items), sleeping bags and coats, tarps, cooking equipment, 2 five gallon water jugs, and 2 cases of bottled water. As a family, you will pull and push the handcart together, sweat together, and have your own family camping area at the base camp. As a Ma and Pa, you will not be pulling the handcart, except perhaps helping in very difficult areas of the trail.

VISION OF TREK This Pioneer Trek is designed to provide an individualized experience, in a family setting, by teaching general principles that each youth can apply to his or her life. Many of these principles are taught through symbolism and analogy. Trek participants are given the opportunity to face and overcome difficult tasks. Part of the challenge comes as they are asked to pull with people they don't really know, and part of it comes later, when they are asked to pull the handcart farther than they ever thought they could. They are given the chance to discover their own strengths and weaknesses, to recognize the strengths of others, and to see where they need to change their own lives. They are given the chance to see the power of seeking our Heavenly Father's help, and the power of serving others. With this new knowledge, they can return to their families and homes with the courage to make changes in their own lives. YOUR DUTIES You have many responsibilities as a Ma & Pa, not the least of which is to ensure that the overall Trek experience is completed safely and without any serious incident. However, perhaps your greatest responsibility is to foster an environment where each of our youth participants will have an opportunity to experience the Spirit. It is important for you to be very careful in how you think about creating opportunities for the Trek participants to feel the whispering of the Holy Spirit. Study and Know the Pioneer Stories. Find your own Pioneer and individual Ancestor Hero and study their life. Think about how this persons example or faith can influence your own life. Share with the youth how this individual has had an impact on your faith and your actions. If you sacrifice the time to truly learn about individual pioneers, when you share their stories about their life on the trail and what they did once they reached the valley the youth will feel the spirit. Strive to be an Effective Teacher. First of all, remember that teaching is always more effective where there are strong substantive relationships. Therefore, it is important for you to work hard to establish a substantive relationship with all members of your family. Second, it is important to rely on sound doctrinal principles when you teach. The combination of effective relationships and
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doctrine can have a powerful impact on individual lives. As you approach the teaching opportunities you have, please consider the following: Be effective at asking and answering questions. Elder Eyring has said that this is at the heart of all learning and teaching. He said, "The Master answered and sometimes chose not to answer questions in his ministry. The most effective questions invite inspiration. Great teachers ask those questions".

Use Music Effectively. Music can be an effective tool in teaching. You will have many opportunities to sing during Pioneer Trek. Included in this training manual are several songs to sing while you are on the trail. Love Your Trek Family and Create Unity. As with your own family, it is important for you to uniformly love every member of your family. Do not show favoritism. Look for positive attributes in each member and seek for opportunities to reinforce them. Guide Your Family Throughout the Trek. You will guide the family throughout the Trek. You will lead by giving responsibility to the youth and supporting them in these responsibilities. For example, in all family prayers, family scripture study, discussions, assignments, meals and activities. Listen With Both Your Mind and Heart. Someone once said, "Seek first to understand and then to be understood". It is difficult for people to listen to you if they do not feel you are not listening to them. Have Fun. You should help your family have fun as well as have a good experience. Be positive, encouraging, and enthusiastic. There will be gaps in the schedule. Use gap-fillers and games to keep things interesting. Bring pioneer stories or experiences from your own family histories and share them with your family. Be a Resource to Your Family. To the family you are a resource, not a servant. Your job is to help the young people by letting them help themselves. Allow Creativity. Allow the young people to show their creative skills. When you tell them exactly how to do everything, step-by-step, or when you do everything for them, you are depriving them the opportunity to grow and allow them to develop their potential.

Every incident, problem, challenge and idle moment can be turned into something very positive and meaningful for the young people and yourself. You have a great resource available to you to do this--the family. You are the key.

MA AND PA PREPARATION
Spiritual Preparation. There should be every effort made by Mas and Pas to bring their lives in tune with the Spirit. Here are some suggestions: Personal and family prayer each day Pray to listen to the Spirit--then follow promptings Personal regular study of Book of Mormon and other scriptures

Bruce R. McConkie said: "No man or woman, whether they be great or small, atheist or theologian, wise or ignorant, can ever be saved in the Kingdom of God unless or until they come to know by the power of the Holy Ghost that this Holy writ contains the mind and will and voice of the Lord, unto all the world. In short, the inhabitants of the earth will rise or fall eternally because of what they think of the Book of Mormon. As you read the scriptures, think of the trek while you ponder Attend the temple regularly Study of your ancestors and the handcart pioneers Improve your listening skills

Challenge the Youth to Participate Wholeheartedly. It is important for the youth participants to be engaged in the Trek activity. Be firm, yet understanding, loving and humble in helping the youth accept the Trek experience. While you must not force the youth not to do anything against their will, encourage their participation and do not let them disrupt the experience of others. Family Dynamics. Remember all families do not need to be the same. Each family will have its own personality and will develop at its own pace. As you work together to understand the promises and objectives of Trek your family will grow in strength and you will realize the miracle that accompanies the promises. You will need to guide your family development according to the personalities of those in your family and with the assistance of the spirit. Take opportunities throughout the Trek experience to understand the thoughts, feelings, and personalities of each individual family member. Take opportunities to share your feelings and personalities with them individually and collectively.

Physical Preparation. Pioneer Trek requires physical stamina. That requires physical preparation, obeying the Word of Wisdom, eating wholesome foods, not overeating, eating a balanced diet and regular exercise. It is important for you to start now. Physical preparation cannot be completed in a short period of time. The following are some general guidelines that you might consider. Walk 4-5 times per week For 2-3 times per week walk 2-3 miles, and 2 times a week walk 4-5 miles About 4 times before the actual Trek experience walk longer periods of time uphill

Morning & Evening Hymns and Prayers should take place as a handcart family and should include: 1. Singing of Trek Hymn(s) 2. Company Prayer 3. Reflection

Duties of a Company Captain

The main duties of a Company Captain are: preside over and conduct company meetings help pace travel of the handcart train support and counsel Mas and Pas as needed help with night watch lead your group of trekkers safely to Zion
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Company Meetings: Trekkers will meet together as companies both morning and night, if necessary. Company Captains set the agenda, preside over and conduct these meetings. The morning meeting should be called when families have finished their breakfast, had family scripture study and reflection time, and packed their handcarts. The Trek Colonel and will be watching the progress of the companies and will let them know approximately what time you will need to hit the trail. The company meetings each morning will follow the trek leadership meeting and will be conducted by the Trek Colonel and should take no more than 5 minutes. It will include: 1. Short discussion of concerns (if any) 2. Reminder of safety rules 3. Overview of the days itinerary 4. Company Prayer 5. Wagons HO! At the end of the morning meeting, Captains will direct their company onto the trail and wait for the Trek Colonels signal to begin. Evening meetings will happen after families have set up camp, prepared, eaten and cleaned up from dinner. Trek Colonel and Trek captains will watch the progress of the companies and let you know when you will need to gather the families for evening meeting. Evening meetings should take no more than 5-10 minutes. They may include a message form the Company Captain. Pacing of the Handcart Train: It is primarily the duty of the Trek Colonel to keep the entire trek moving along in a timely manner. However, it is the responsibility of the Company Captain to keep his families together and moving along. The Trek Colonel will signal water stops and activity rotations. Company Captains should ensure that families are taking advantage of breaks, getting water and checking for blisters and hot spots. Captains should switch up the order of handcarts each day. When possible, try to keep a 5 minute distance between companies. If a family is significantly slower than the rest, try putting their cart near the front and allowing others to pass as they move down the trail. Support and Counsel Mas and Pas: The pioneer trek is intended to be an individual experience within the framework of a family. Mas and Pas have been counseled and trained to allow trekkers to pull their own handcarts, solve their own problems, make their own food, draw their own analogies and make their own friendships all under the gentle and encouraging leadership of trek parents. We believe that the magic of trek happens in the family. This will become a close-knit unit and a safe place for learning and growth. Company Captains will need to help Mas and Pas maintain the integrity of their family unit. Discourage trekkers from visiting other families. Encourage families to space themselves out for camping, game playing, etc. There may be situations where the Mas and Pas have questions about dealing with members of their family. The Company Captain is the first person they will go to for counsel and help. Depending on the situation, it may be appropriate to counsel the parents to enlist the trekkers in the family to help solve the problem. Help with Night Watch: Under the direction of the Trek Colonel, each night, 2-person teams consisting of a Priesthood volunteer and Stake Leader will be walking amid the companies to assure that all is really well in Zion. The night will be divided in three, two-hour shifts. The shifts will be from 11:00pm until 1:00am, 1:00am until 3:00am and 3:00am until 5:00am. Search lights will be provided for this assignment.
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TREK RULES
The following are the rules of the trail. They are very important for a safe, harmonious and successful Trek. Dress Code. The dress code is not to be compromised. When everyone is dressed like a pioneer, a unique setting and environment is created. All external barriers, images, cliques, pride, and popularity egos seem to be removed. Use all skills necessary to enforce the proper dress code. Make up for young women/leaders IS permissible. NOTE: Check Personal Equipment list for proper dress attire. Acceptable Behavior. Romances are not tolerated. Be cautious of romances beginning or taking place. If you are suspicious of a romance or a potential romance, contact your captain. Handcart Rules & Safety: When pulling the handcart, please observe the following per the handcart rental company: Treat handcarts with care; pull or push them by hand. Do not pull handcarts behind vehicles. No one should ride in the cart, except in an emergency. Handcarts should not be overloaded. They are designed to hold the gear for only 11 people, including clothing, sleeping bags, tarps, cooking equipment, and water. The total weight should not be over 400 pounds. Do not run with the handcart. Trek participants can easily trip and get run over by the wheels. When stopping the handcart, slowly lower the shaft until it rests on the ground. Never drop the shaft. Always set it onto the ground gently. Stay away from the wheels. Some clothing, especially dresses can get caught in the wheels. No duct tape allowed on any part of the handcarts. Do not deface any surface of the handcarts or ropes (writing, cutting, carving, painting, etc). No unapproved river crossing. Additional damage fee may be assessed for any unapproved or unauthorized river crossing Phillips Handcart Company Must Approve Any and all River Crossings! Do not sit or stand on the shaft when it is resting on the ground. Stay away from the wheels. Some clothing, especially dresses, can get caught in the wheels. Each handcart has a 20-25 foot rope that should remain attached to the cart during use. Do not allow ropes to drag on the ground. Dragging ropes causes rope damage. This rope allows more people to pull at once. When going down steep hills, attach the rope to the back of the handcart and have everyone help to slow down the cart or turn the handcart around and take it down the hill backwards. Always keep it under control. When stopping on a hill, place a rock or some other object behind the wheels so that the handcart does not roll.
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Do not pull a loaded handcart sideways on a steep incline (where one wheel is consistently lower than the other). If all the weight of the handcart is shifted to one wheel, it can break.

Sleeping Arrangements. Each family will have three tents, one for the YW, one for the YM, and one for you, the MA and PA. Mas and Pas will sleep near the cart in-between the YM and the YW. Camping areas will be staked out in advance. We will be sleeping on both sides of the river.

Keep your Families Together. It is important to know where your family members are and they are accounted for. It is critical to the development and bonding of your families and the families of others that your family members remain together at all times. Do not let them wander off to friends and other families. Toilet Issues on the Trail. Toilets are provided for all participants and staff along the trail. Please encourage the Trek participants to wash their hands after each potty break. Mas, you should be aware of the circumstances of the female members of your family who might be in need of feminine hygiene products, see that those needs are appropriately taken care of. Trash. All trash goes into trash bags so it can be hauled out. No trash is to be buried. If trash is left by others, please put it in bags and haul it out. Do not bury any plastic products. Other: No electronic devices should be brought on the Trek (including the vehicles to trek) i.e. cell phones, MP3 players, CD players. iPods, etc. MAs & PAs will be allowed to bring a cell phone; however, there is no service in Ft. Bridger base camp and coverage in the mountains is minimal.

MEDICAL ISSUES
Health and safety are essential to a successful trek experience. Please pay special attention to the following information and instructions: Medical Specialists. There will be Medical Specialists on the Trek to assist with any medical emergency that arises. Each Trek committee member, including you as Mas & Pas, will receive some basic medical training to identify and treat potential problems (heat stroke, dehydration, blisters, snake bite, etc). Medical Information. During the registration process, each participant will provide personal medical information. That would include any special medical conditions or medication needs. That information is held by the Medical Specialists for reference. Medical information on each youth assigned to your Trek family will be given to you before the Trek so you can be advised ahead of time of any unique medical situations. First Aid Kits. You should have a basic first-aid kit as part of your family equipment. Use it as needed. Mole skin and duct tape is a must. Water Use and Guidelines. Only drink water that is provided for you in the water jugs or from the base camp. Never drink rainwater, stream water, lake water, pond water, or from puddles or creeks. Serious sickness can occur from drinking impure water.

Dehydration. This is one of the most frequently encountered medical issues along the trail. Each handcart should have at least 5 gallons of water and the opportunity to refill if necessary. The whole train of carts will stop frequently for water breaks based on the Trek Colonels signal. Watch for signs of dehydration (if you are thirsty you are already dehydrated). Dehydration and heat exhaustion often go hand in hand. Make sure water goes in and also keep the outside of their bodies cooled down with wet bandanas around the neck. Food. The base camp will be providing the cooking and meals for most meals on the trek. The base camp will also provide food for youth with food allergies or restrictions. Trail Sickness. Trail sickness is headache pain, flu-like symptoms, dizziness, depression, always weak and tired. It is caused by physical exhaustion and dehydration. Drink water throughout the day. If it is hot make sure everyone gets a spoonful of Gatorade in their water. Blisters. Blisters can ruin the Trek experience for some people. It is important that individual Trek participants take preventive measures to make sure that their feet are adequately protected wearing two pair of socksa thin pair underneath and a more substantial pair on the outside. It is a good idea to have a periodic foot inspection to identify blisters and see that they are treated by the medical team. Insects. Your insect repellant should take care of mosquitoes and other bugs. Ticks. There are ticks in the area of the Trek. Each family member should check himself/herself twice a day. Trekkers should wear light clothing, both because it is cooler, and so they can see ticks. They may want to tuck their pants or bloomers in their socks. Spray insect repellant on shoe tops, socks and lower pant legs. Make sure you have adequate repellant. Have a medical person remove the tick if it has become imbedded in the skin. Avoid touching ticks with your bare hands.

Lightning. Since lightning usually seeks out objects which are more highly elevated, the best advice is to make yourself as low a profile as possible. In other words, if you are caught out in an open area, spread out and crouch down. If you are in the woods, don't position yourself close to any tree trunk. Hypothermia. Hypothermia is the lowering of the body core temperature to the point that death occurs. Symptoms. Symptoms start with intense shivering and turn to violent shivering, with difficulty in speaking, and poor judgment. Later the shivering decreases, total amnesia, muscle rigidity and they act irrational, or in a stupor, pulse and respiration slows. Treatment. Start with prevention, go prepared, eat plenty of food and drink lots of fluids. If the youth do show signs of hypothermia take off the wet clothes and get them into a sleeping bag. Contact medical team if the signs and symptoms continue.

YOUTH ARRIVAL TREK PROCEDURES

1. Family Group Formation As youth arrive at camp, they will be directed toward a registration table. At the table they will receive a sticker that indicates which Ma & Pa they need to report to. Ma & Pas will be numbered, along with the handcarts. From the registration table the youth will need to go to their designated and numbered handcart where their Ma & Pa will be waiting. You may get to know one another at this point and possibly do a shakedown if one has not been done on a Ward Level.
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2. Breakfast 3. Name Game After all your youth have arrived to their Ma & Pa, they may get to know one another and each others names. 4. Shake Down Youth may have had a shake down on the ward level. This will ensure that they have the items they need before heading up to Trek. It will also ensure that they are not bringing items that are not on the equipment and clothing lists. If this is the case, you just need to ask the trekker Do you have anything with you or in your stuff that is not on the list? Do you have anything that you shouldnt? If they have not had a Ward Shake Down, then before the youth begin the trek, Mas and Pas will conduct a shake down of the youth gear. The purpose of the shake down is to ensure that the trekkers have every essential thing on their list and did not pack any extras. The Mas will check the girls gear and the Pas will check the boys gear. Shake down one youth at a time. Mas and Pas should have a list of items with them and read them off to the youth. If the youth has any prescription medication (aside from inhalers and epi-pens, which should remain with them) take the medication and put it in a small ziplock bag. Write the trekkers name on the bag with sharpie. Trek Captains will take the bags and place in a collection box by the name of the company. At the end of the shake down, look the trekker in the eye and ask, Do you have anything with you or in your stuff that is not on the list? Do you have anything that you shouldnt? This usually takes care of any items you didnt find. When the youths gear is all packed up again, put a piece of silver duct tape from the lid to the bucket (as if to seal it shut) and another piece on the bag, showing that it is completed. If you have any questions, or need assistance please see your company Captain. 5. Load Carts Please refer to the Handcart Rules & Safety section of this guidebook.

ASSIGNMENT OF FAMILIES
Family assignments will be made prior to the trek. You will not know who your family is until the day of the trek except those requiring medical attention or assigned to Spanish speaking families. Remember to act excited when you first meet your family. The assignment of families will be made by the Colonel, a member the Stake Presidency and representatives of Stake YM/YW leaders, along with the help of Ward YM/YW leaders. The following process will be used: A sincere effort will be made to seek inspiration in the assignment of families. This is very important. In the past many family members have felt that being in a particular family was inspired. Those who are good friends will be assigned to separate families (Experience has shown that this is essential for them to develop new friendships).

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All relatives are separated. This includes brothers and sisters, children and parents. Experience has shown that having family members together diminishes the experience for them and for others in the group Younger participants will be mixed with those who are older. YM and YW will be evenly distributed.

FRIDAY NIGHT FIRESIDE

This will be conducted by the Stake Presidency and Colonel. No responsibility or duties are needed by Mas & Pas except to attend with their families.

TREK COOKING TIPS

Proper Dutch oven cleaning is important for maintaining the oven. More often than not, cleaning cast iron Dutch ovens is much easier than scrubbing pots and pans. For cast iron, the cleaning process is in two steps. First, food is removed and second, maintenance of the protective coating. To remove stuck on food, place some warm clean water into the oven and heat until almost boiling. Using a plastic mesh scrubber or coarse sponge and NO SOAP, gently break loose the food and wipe away. After all traces have been removed, rinse with clean warm water. Soap is not recommended because it will break down the protective covering and will get into the pores of the metal to taint the flavor of your next meal. After cleaning and rinsing, allow the oven to air dry. Then heat it over the fire just until it is hot to the touch. Apply a thin coating of oil to both the inside and outside of the oven and the top and underside of the lid. Allow the oven to cool completely. If you do not oil the outside of the oven, then with use, the protective barrier will break down and the oven will start to rust. As a suggestion, it is a good idea to keep a scrubber for cast iron and never use it with soap. A Few Dutch Oven No-Nos 1. NEVER allow cast iron to sit in water or allow water to stand in it. It will rust despite a good coating. 2. Never use soap on cast iron. The soap will get into the pores of the metal and won't come out very easy, but will return to taint your next meal. If soap is used accidentally, the oven should be re-seasoned, including removal of the present coating. 3. Do not place an empty cast iron pan or oven over a hot fire. Aluminum and many other metals can tolerate it better but cast iron will crack or warp, ruining the metal. 4. Do not get in a hurry to heat cast iron, you will end up with burnt food or a damaged oven or pan. 5. Never put cold liquid into a very hot cast iron pan or oven. They will crack on the spot!

EXPERIENCES
EXPERIENCE: WOMENS PULL
In the late afternoon of the first day of the Trek (day 1), following a Ma and Pa Meeting that will be announced, we will have a Womens Pull; a distance when the women pull the hand carts alone in a significant nod to those pioneer women who did it in their own time. During the womens pull, brothers are asked not to talk or use their physical strength, and must still find ways to help their sisters. The Trek Colonel will signal the Captains to pull the brothers off the carts and will ask for silence. This should be a sacred, spiritual experience for those participating, as well as those helping along the trail. We each pull our own handcart, our burden, with us. Whether we travel alone or with the aid of others, our little
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handcart is what we try so hard to bring along for the ride. The contents may change over timebe it illness or sorrow, death or change, even happiness and blessingswe pull our handcart and its contents over hills and valleys. It is easier with others and nearly impossible alone. Even though this is in the context of a Womens Pull, the burdens in our hand carts are not limited to women. These loads are no respecter of persons. We can all most likely identify with many people in our livesboth male and femalewho struggle with the burden of a handcart, sometimes successfully pulling and sometimes not. In our own lives we need to recognize when we have been pulling our cart up a hill, not wanting anyone or anything to help us, shouldering this burden by ourselves. The womens pull can help us realize that our Heavenly Father loves us, is aware of our suffering, and is more than happy to help carry our burdens. His Son, our Savior is willing to make our handcarts light.

EXPERIENCE: SWEETRIVER CROSSING

On Day 2 the last morning of the Trek, designated young men and Pas will carry members of their family across the Sweetwater River. On November 4, 1856, the Martin Company, assisted by members of the Grant rescue party, forded the Sweetwater River under extreme conditions of cold and wind. The rescuers names have been immortalized for the heroics performed that day for the company. After crossing the river, the company made its way to a sheltered cove, which became known as Martins Cove. Few stories of this massive rescue effort have captured the hearts of Latter-day Saints like the story of rescuers from the Salt Lake Valley carrying members of the Martin Company across the Sweetwater River. The thought of individuals risking their health and possibly their lives by spending an extended period of time in a freezing and ice filled river to assist virtual strangers who had become physically and emotionally drained by what they had endured is both touching and inspiring. President Thomas S. Monson shared the following about the experience, The handcarts moved on November 3 and reached the [Sweetwater] river, filled with floating ice. To cross would require more courage and fortitude, it seemed, than human nature could muster. Women shrank back and men wept. Some pushed through, but others were unequal to the ordeal. Three eighteen-year-old boys belonging to the relief party came to the rescue; and to the astonishment of all who saw, carried nearly every member (600 total) of that ill-fated handcart company across the snow-bound stream. The strain was so terrible, and the exposure so great, that in later years all the boys died from the effects of it. When President Brigham Young heard of this heroic act, he wept like a child, and later declared publicly, That act alone will ensure C. Allen Huntington, George W. Grant, and David P. Kimball an everlasting salvation in the Celestial Kingdom of God, worlds without end.

EXPERIENCE: PONY EXPRESS/SOLO

On Day 2, following City of Joseph Activities, a Pony Express rider will ride into camp on his horse and deliver mail from home to each Trek youth. Following the mail delivery, Captains will organize their companies into a group of girls and a group of boys. They will be told to take a sleeping bag or something to set on, their letter from home, scriptures, a pen or pencil and their journals, and spend some time alone in
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contemplation. Boys will be separated on one side of the camp and girls on another. Each should be spread out so that they do not see each other. On solo trekkers will spend a quiet hour in prayer, scripture study, meditation and listening for the Spirit

EXPERIENCE: ANCESTOR SACK

This will occur on day 3. Each youth will prepare and bring to the trek a lunch-sized paper sack with three to five items in it that tell something about their ancestor. Please do not bring heirlooms or original photos make a copy or take a photo of them. Suggestions of what to include may be: a map with the place where they were born marked, an item that suggests their occupation, a picture of them, a war medal, a story about them, etc. The Ma and Pa of each family will collect each persons sack and store them all together so no one knows which is which. During family time, a sack will be chosen, opened and the items will be shown. After one or two guesses as to whose ancestor it may be, have the owner of the sack explain the items. In addition, please make the youth aware that they can request a copy of their direct-line ancestors patriarchal blessing! This can be done quickly and easily through lds.org. After signing in, click on the "Tools" drop-down box, then "Patriarchal Blessing." There are a high number of requests, so unfortunately, we dont think the youth would receive the copies of patriarchal blessings in time for the trek. However they would still be amazing for the youth to receive and read at a later date.

EXPERIENCE: CONTEMPLATION AND REFLECTION ON TREK EXPERIENCES

On day 2, Saturday morning, as a Ma or Pa, you will have the opportunity to conduct a group activity called Contemplation and Reflection. It is an essential part of the Trek experience, and its success will, to a great extent, make the difference between a good and a bad experience for the participants. Reflecting is a lot like a family council. It is the exchange of spiritual insights by the members of the group. It provides a vehicle to internalize the gospel as its principles are related to various Trek activities. A good reflection session does not happen automatically; it requires considerable preparation and reflection on your part. As you participate in the Trek, keep in mind the events and how they relate to gospel principles. This offers the youth a chance to ponder what is going on both spiritually and physically and how it affects everyday life. Remember that the youth should have their agency and not be forced into a situation where they feel they have to share their feelings. We want them to remember the spirit rather than leave feeling embarrassed or mad because they were forced to talk. Guidelines for Family Contemplation and Reflection Sit in a Circle. The family should sit in a circle. The buckets used for personal equipment can be used as chairs. Setting the Stage. After the circle is formed, ask them to think about the previous day experiences [or the experience you want to discuss]. Invite them to think of a parallel to life, their relationship with their Father in Heaven, their Savior, their own families, or any gospel principle. Getting Started. One way to get the discussion going is to start at one point on the circle and have each participant respond in turn to the question: "If you could choose one word to describe how you felt last night, what would it be?" Some of them will be very negative, and some positive. Next you might ask
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certain individuals why they said what they did. You can continue this process, asking for details and changing the topic where necessary. Reinforcement. For many of the youth this will be a new experience. Try to encourage everyone to share, but don't force anyone to do it and don't force the parallels. This is not a time to preach to the youth. It is their time to teach themselves. After you ask a question you should sit back and listen. No Right Answers. You may need to ask additional questions to help the youth think about what has happened to them, or to help them to understand their feelings. However, you should never ask a question that looks for a specific answer. Don't force your feelings on them. There is no pre-determined right answer, just their insights and feelings. What matters is that they are made. Be Yourself in Developing your Own Processing Techniques. You are an individual and the way that you approach contemplation and reflection might be different than others. There is not necessarily a right way. The techniques or ways in which you conduct your reflection time is your own choice. Follow the Spirit and help your family to search for insight Dont let the participants laugh at each other or talk while someone else is sharing. You should listen carefully to each participant. On the last day of Trek challenge the youth to take home what they have learned and to make some small and simple changes to become like Christ.

EXPERIENCE: SCAVENGER HUNT

The Scavenger Hunt is a scheduled event on Day 2, for the entire trek to participate in together. This activity that has the potential to be a very thought-provoking, memorable experience for trekkers. The key to a successful Scavenger Hunt is to let the youth set the direction, answer the questions and draw the analogies. In order to divide the trek into smaller numbers, the youth will be gathered with their families into two groups, three companies into one field and two companies into another. Cover your youths eyes with their bandanas and come silently to an open space. To do this, trekkers join hands and walk linked together. One parent leads, the other takes up the rear. Only the Ma and Pa may speak as they carefully guide their family to a designated open area. Once you have quietly arrived to the open space, have youth sit on the ground (they will need help to do this safely). Do your best to get things calm and quiet. A leader will give the following instructions: 1. Remind them to remain silent during this activity (remind them what that means) 2. Tell them this is an individual activity, they will have to do this alone and silently 3. Give them five items to find, making sure that one or more of the items will be difficult, but not impossible, to find blindfolded (ex. Find something hard, something soft, something dead, something livingsuch as a rock, twig, blade of grass, etc. but only the general item, rather than a specific, will be mentioned) 4. Tell them: When you think you have found all five objects, sit down and wait for further instructions.
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Mas and Pas assist their trekkers in standing and help guide them towards the general direction of the field. The group will have a designated time to go exploring. Only interfere if they try to go in a group or if they go completely off track. Interfering would mean to silently separate groups, or silently herding a trekker that has strayed too far. When many are sitting, Mas and Pas will be instructed to reverently begin singing hymns. At this point, some of the trekkers sitting nearby will usually get up and come to the music, but not all. Those further away or those still moving about may not hear at first. There will also be many who will hear fellow trekkers heading towards the singing and will join them. Eventually, most return home. When those who have decided to come to the singing, their Ma and Pa will silently greet them, touch their shoulder or arm to guide them to a place close by to sit and wait for the others. They will remain silent and blindfolded as the singing continues. There will be several who remain in the field, either sitting still or still wandering. Mas and Pas may gather a few of their family, 2-3 trekkers, joined together by holding hands, and silently lead them through the field to their family member who has not returned. Their hand might placed on the shoulder or arm of the family member to let them be the one who ultimately helps the missing member return. They can hold hands, or link arms, or whatever, to guide them back along with their chain led by by a Ma or Pa.

When the entire group has successfully returned, a leader will tell them that you are all here together again and they may remove their blindfolds. To help the trekkers process the experience, the leader will ask open-ended questions, telling the youth that there are no wrong answers and giving positive feedback for comments made.

Please note that there may be other groups still doing the Scavenger Hunt when you have finished. Keep your group quiet so as not to ruin the spirit in the other groups. Remain together until instructed by a trek leader to leave your area. It is important for all trekkers to have the same quiet, contemplative experience. If your group is the first finished, time could be spent with testimonies or further discussion about what this experience taught them.

EXPERIENCE: HAIR WASHING

The hair washing experience will be a welcome relief to the trekkers, in other words, a tender mercy. Buckets and shampoo will be be provided, as will ample water for each Trek family. Brothers help sisters. Sisters help brothers. This will take place during the City of Joseph activities.

GAP FILLERS & GAMES

We often claim that everything done on Pioneer Trek has a purpose. One of these purposes is to have good old fashioned fun. The pioneers certainly did when they could. There are occasions on Pioneer Trek when you will find extra time on your hands. These gaps often occur between meals and scheduled events, or when there is some unforeseen hold-up in the scheduled events. Rather than sending your restless family off to find trouble, you can initiate one of the several activities. The following is a list of some games and activities that can be used as gap fillers: Name Game: This is the first game that you will do as a Ma and Pa with your family. The purpose is for everyone to get to know each others names. Mas and Pas will go by their real last names but youth will be given a name tag with our own name on one side and their "pioneer name" on the other. Pioneer names are the names of real people from the handcart companies.
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Everyone stands in a circle. The Ma or Pa says his/her name and then throws a soft object to the person to their left. Continuing in one direction each person says their Pioneer name and passes the ball until it gets back to the leader. The leader then calls out someones name and then throws the object to them. That player then calls another name and throws, and so on. Once people are getting an idea of names, introduce another object, and then another as it gets easier. Guess Whose Ancestor: As usual with a trek, we want to get youth excited for the trek by helping them identify one of their pioneer ancestors and their ancestors journey. For youth who don't have pioneer ancestry, they may wish to learn about one of their ancestors who joined the Church and was thus a "pioneer" for their family. In addition, we are hoping that the following activity will help them get to know their ancestor better and share more of their stories. Please give the following assignment to each young man or young woman who is participating in the trek: Each youth will prepare and bring to the trek a lunch-sized paper sack with three to five items in it that tell something about their ancestor. Please do not bring heirlooms or original photos make a copy or take a photo of them. Suggestions of what to include may be: a map with the place where they were born marked, an item that suggests their occupation, a picture of them, a war medal, a story about them, etc. The Ma and Pa of each family will collect each persons sack and store them all together so no one knows which is which. During family time, a sack will be chosen, opened and the items will be shown. After one or two guesses as to whose ancestor it may be, have the owner of the sack explain the items. In addition, please make the youth aware that they can request a copy of their direct-line ancestors patriarchal blessing! This can be done quickly and easily through lds.org. After signing in, click on the "Tools" drop-down box, then "Patriarchal Blessing." There are a high number of requests, so unfortunately, we dont think the youth would receive the copies of patriarchal blessings in time for the trek. However they would still be amazing for the youth to receive and read at a later date. Most Embarrassing Moment: Each person in a circle shares his or her most embarrassing moment. Strengths and Fears: Each person in a circle shares one of their greatest fears. When everyone has shared a fear you should go around the circle again and ask everyone to share one of their greatest strengths. This is an activity that can be processed. Person to Person: Everyone has a partner. Players mingle about the area until the leader calls a command. When a command is given the players must find their partner and follow the command. For example, if the leader calls Nose to hand players must find their partner and touch their partners nose with their hand. Any combination of body parts, within reason, may be called. The last pair to find their partner and follow the command is eliminated. Play is continued until only one pair remains. Mingle Have the group wander around in a close area while you yell, Mingle, Mingle At a good point, yell out a number under 10. The youth must then get in groups of that size. Anyone not in a group of that size is out and must wait till the game is over to participate again. Continue mingling and yelling out numbers until only two remain. These are the winners. Champion the Cause; In a circle, one person shares a peak experience that they have had-one that has meant a great deal to them for some reason or another. When they have completed sharing their experience, the other members of the group share their observations about that persons outstanding characteristics. This is continued until everyone has had a chance to be championed.

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Tangle: Stand in a tight circle. Have everyone put their right hands in the middle and instruct them to join their left hands with someone elses right hand. No one should join two hands with the same person. Now, without letting go-the group must become untangled. States; Sit players in a circle and have everyone choose a state (or a fruit or famous person, etc). Go around the circle twice, having each person name their state so that the players can memorize them. IT stands in the middle with a hat or bandanna and approaches a player who must name another state (belonging to another player) before IT hits them on the head. IT must hurry to the person whose state was named and try to hit them before they can name another state. Whoever is hit on the head before naming another state is IT. If a player says their own state or a state not included in the game, they become IT. Wink-um: Pairs of players from a circle with the girls sitting and the guys kneeling behind them (or visa versa). There is one empty spot where there is the person behind but no person in front. The person kneeling without anyone in front winks at one of the sitting people. The person sitting then tries to run to the empty spot, while the person kneeling tries to detain her. If the person escapes there is a new winker, if the person sitting does not escape-the same person winks again. Do you love your neighbor?: Players stand in a circle-formation with one person in the middle. The middle person is IT. IT asks one of the people in the circle, Do you love your neighbor? If the player answers YES, the players on each side of him must switch places before IT can take their place. If the player answers NO he must then say whom he does love. He will say something like No, but I love everyone wearing blue. Then, everyone wearing blue must switch places before IT can take their place. The person left without a place is the new IT. Stick Pull: 2 people sit opposite each other with the soles of their feet touching and their knees bent. Each person grips a pole that is placed in the center between them. When given a signal, both pull until one person pulls the other over. Bandanna Snatch: One person loosely holds a folded bandanna in his hands. The second person tries to snatch the bandanna before the second person has a chance to close his hands. Log Balance: 2 people stand on a log and try to push each other off by pushing on each others open palms. Any contact other than palm to palm is illegal. This game can also be played on the ground. The loser is the first person to move his feet. Poor Kitty/ If You Love Me Baby, Smile! : This is the classic try-not-to-smile game. Have players sit in a circle. One person is it. They choose a person to try and make smile. They can say Poor Kitty! or If you love me baby, smile three times, trying to cause a smile. If they succeed, the smiler is now it. If they dont succeed, they have to choose a new victim. 10 sticks: Have each player collect 10 sticks. Have someone start by telling the group something they have never done (ie: Ive never been to Disneyland, Ive never put my hair in a ponytail, etc.). Anyone who HAS done that thing has to throw a stick in the middle. The last person holding sticks wins. EveryBODY Laugh: Have one person lie on the ground on their back. Have the next person lie with their head resting on the stomach of the first person. The third person lies down with their head on the second persons stomach, etc. Continue this to the last person, creating a kind of herringbone pattern on the ground. After all are in position, have the first person say in a loud voice, HA, HA, HA, HA! This will make the next persons head bounce, causing them to laugh. The effect is a chain reaction of laughter through the whole family.

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Spelling Game: The object of this game is to NOT end the word. A person starts by saying a letter. The next person adds a letter, the next person another, etc. Keep taking turns to spell words. Be careful not to end the word! If you do, you get an O. If you end it again, you get a U. The last time you end it, you get a T and, you guessed it, you are OUT. Note: you have to have a word in mind when you add a letter. You cant add a ridiculous letter just to avoid ending the word. Psychologist: Have all the participants sit in a circle. Choose one person to be the psychologist. Have another person leave the area. While they are gone choose another person who will be the patient. When the person comes back, he or she will need to guess who the patient is. He may ask yes or no questions to try to figure it out. (The trick is that the psychologist and the patient will be sitting in the same position!) Leg Wrestling: Have two people lay on the ground on their backs, facing opposite directions, their hips just touching. Using the inside legs, have them raise them three times, counting one, two, three and then they hook legs at the knee and try and turn the other one over. Erk and Zoom: Have participants sit in a circle. One person will start by looking at the person on one side and saying, Zoom. That person then has the option to either say Erk or Zoom. If Zoom, play continues in the same direction with the person on the other side having the option to either say Erk or Zoom. If Erk, then play reverses direction back to the person that just Zoomed it. Basically, Zoom keeps it going in the same direction, Erk reverses it. If you Erk or Zoom when it is not your turn, youre out.

HANDCART PIONEER HISTORY Handcart Pioneer History

Note: The information for this section is taken from Handcarts to Zion by LeRoy R. Hafen and Ann W. Hafen.] "As They Walked and Walked and Walked and... The sun burns mercilessly overhead The cloudless sky gives no hint of relief Dust chokes cracking lips. Swollen tongues ache for rationed water. And the pioneers walk and walk and walk and walk... and... ask questions. On the trail your family will often ask questions about the "real" pioneers. "How far did they go?"; "How many were there?"; "What were their wagons like?". Whether their questions are sincere inquiries, attempts to decrease boredom, or mischievous attempts to distract your attention, your answers should come quickly, easily, and accurately. The following is a brief history of the Mormon Handcart Expedition: The Perpetual Emigration Fund, established in 1850, brought 50,000 saints to Zion. The funds were contributed by American saints and used to bring foreign converts to the West. The emigrants then settled in Utah and worked to repay the Fund. In 1855, cricket clouds replaced rain clouds and the harvest was cut in half. Tithing and Perpetual Emigration donations were reduced to a mere trickle. Brigham Young announced that a lack of funds should not, and could not; limit the passage of saints to Zion. This proclamation, coupled with the prevailing economic situation, created a demand for a cheaper mode of transportation. In 1855, the Church leaders officially introduced the handcart plan.

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"Let all things be done in order, and let all the saints who can, gather up for Zion and come while the way is open before them. Let the poor also come, let them come on foot, with handcarts or wheelbarrows, let them gird up their loins and walk through, and nothing shall hinder or stay them. Brigham Young estimated that the saints could cover 15 miles a day initially, and would increase their mileage to 20, 25, even 30 miles per day, completing the journey in 90 days. Brigham Young went on to assert that: "The system of ox-trains is too slow and expensive, and must give way to the telegraph line of handcarts and wheelbarrows. It would be much more economical both in time, labor, and expense. On the arrival of a company of saints on the frontier, they could have the necessary handcarts ready and load them and be 200 or 300 miles on their Journey, with the same time and labor that would otherwise be expended in getting started. It is only to those who have traveled the plains with ox-teams that the advantages of doing without them will appear in all their force. They alone can realize what it is to get up on a sultry morning, spend an hour or two in driving up and yoking unruly cattle, and while waiting to start, hear that some brother has an ox missing, then another hour, or perhaps half a day is wasted and finally, when ready to start, the pleasant time for traveling is past, during which a company of handcarts would have performed the greater part of an ordinary day's journey. Showered with promises, the plan was also soaked in reality. President Richards warned the saints that: "It is our constant desire not to mislead the saints concerning the difficulties of the journey to Utah. We wish them calmly to make up their minds that it is not an easy task, and to start with faith, trusting in Israel's God of success, and seek of him constantly, by prayer and supplication. The plan was implemented in 1856. Saints spent 38 to 65 days at sea and then traveled by train to Iowa City where they received their handcarts. The handcarts, used by the different companies varied in size and construction, but the general pattern was uniform. The open handcart was made of hickory or oak, the shaft and sidepieces of the same material, and the axles were generally hickory. The side pieces and shafts were about six or seven feet long, with three to four binding crossbars spaced intermittently from the front to the back. At the front there was a three to four foot single tree or front bar yoke. The cart bed was about nine inches deep and four feet wide. The wheels, often constructed without metal, were four feet in diameter. Approximately five people were assigned to each cart and each person was allowed to bring 17 lbs. of luggage (this included clothing, bedding, and utensils). The first two companies left Iowa City two days apart, but arrived in Salt Lake City simultaneously. Combined they had 100 handcarts, 5 wagons, 24 oxen, 4 mules, and 25 tents. Averaging about 21 miles daily, they traveled 32 miles in a single day on two separate occasions. The saints arose to a 5:00 a.m. whistle and after prayer and breakfast, began pulling. At night, the handcarts circled. Smoke from fires built outside the cart circle provided a mosquito deterrent. Five handcart companies crossed the plains in 1856. The first three experienced few deaths and, though difficult, were considered successful. The last two, the Willie and Martin Companies, started from Florence in August. They experienced tragic suffering, sickness, and loss of life when their late start, combined with an early winter, caught them unprepared in icy mountain passes. In 1857, two more companies successfully traversed the plains. Threats from Johnston's Army temporarily halted the treks in 1858, but 1859 saw yet another handcart train cross the wilderness. In 1860, the last two companies crossed the plains. Incredibly, the last train did not report a single death. By 1860, Salt Lake Valley had blossomed and it became economically feasible to send teams from Salt Lake, across the plains and back in a single season. They were called the Down and Back Companies. This
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gave employment to Utah saints and saved the enormous amount previously invested in the purchase of wagons and oxen. This system was used to gather the saints until the coming of the railroad in 1869. From 1856 to 1860, nearly 3,000 emigrants traveled to Zion by handcart. They employed 653 carts and 50 wagons. The eight trains that left Missouri in June or July came through without undue casualties. Without a doubt, handcart travel was an exacting ordeal, for both the body and the spirit. Concern for material welfare alone could never have produced the handcart migrations. It took consecrated resolution strengthened by the sustaining conviction of a deeply religious faith.

Handcart Pioneer Stories

Elizabeth Horrocks Jackson with the Martin Handcart Company told this story of her husband Aaron Jacksons death. "At about 9:00 o'clock I retired. Bedding had become very scarce, so I did not disrobe. I slept until, as it appeared to me, about midnight. I was extremely cold. The weather was bitter. I listened to hear if my husband breathed, he lay so still. I could not hear him. I became alarmed. I put my hand on his body, when to my horror, I discovered that my worst fears were confirmed. My husband was dead. I called for help to the other inmates of the tent. They could render me no aid, and there was no alternative but to remain alone by the side of the corpse till morning. Oh, how the dreary hours drew their tedious length along. When daylight came, some of the male part of the company prepared the body for burial. And oh, such a burial and funeral service. They did not remove his clothing--he had but little. They wrapped him in a blanket and placed him in a pile with thirteen others who had died, and then covered him up with snow. The ground was frozen so hard that they could not dig a grave. He was left there to sleep in peace until the trump of God shall sound, and the dead in Christ shall awake and come forth in the morning of the first resurrection. We shall then again unite our hearts and lives, and eternity will furnish us with life forever." Thomas Giles of the 3rd Handcart Company Thomas Giles, a Welsh convert who joined the Church in 1844, suffered much in his lifetime. He was a miner, and while he was digging coal in the mine, a large piece of coal hit him on the head and made a wound nine inches (23 cm) long. The doctor who examined him said the injured man would not live longer than 24 hours. But then the elders came and blessed him. He was promised that he would get well and that even if he would never see again, he would live to do much good in the Church. Brother Giles did indeed live but was blind the rest of his life. In 1856 Brother Giles and his family moved to Utah, but before he left his homeland, the Welsh Saints presented him with a harp, which he learned to play well. At Council Bluffs, Iowa, he joined a handcart company and headed west. Though blind he pulled a handcart from Council Bluffs to Salt Lake City. While crossing the plains his wife and two children died. His sorrow was great and his heart almost broken, but his faith did not fail him. Near Fort Bridger, Elde Giles became seriosly ill. After holding the company for two days, Captain Bunker ordered the camp to move on, leaving two of the men to bury the sick man when he died. It was expected that death would come in a matter of hours. Remarkable faith and the frequent administrations of the Elders who attended him kept the patient alive until evening when Parley P. Pratt the Apostle, who had know Brother Giles in Wales, reached the camp. Elder Pratt gave Brother Giles a remarkable blessing. In it he made these promises: that he should instantly be healed and made well, that he should rejoin his company and arrive safely in the Salt Lake Valley; that he should there rear a family and that because of his faithfulness he would be permitted to live as long as he wanted. These blessings were all fulfilled in their entirely. When Brother Giles arrived in Salt Lake City, President Brigham Young, who had heard his story, loaned Brother Giles a valuable harp until his own arrived from Wales. Brother Giles traveled from settlement to settlement in Utah, gladdening the hearts of the people with his sweet music.1 History of "Come, Come Ye Saints"
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Although it is generally believed that William Clayton wrote "Come, Come, Ye Saints" on the journey between Winter Quarters and Salt Lake City, the hymn was really written, while Brigham Young's Company was traveling from Nauvoo to Winter Quarters. President Young, feeling great anxiety because there were murmurings in the camp of Israel, called Elder William Clayton aside and said, "Brother Clayton, I want you to write a hymn that the people can sing at their campfires, in the evening; something that will give them succor and support, and help them to fight the many troubles and trials of the journey. Elder Clayton withdrew from the camp and in two hours returned with the hymn familiarly known as "Come, Come, Ye Saints." His personal testimony is to the effect that it was written under the favor and inspiration of the Lord." Oscar Winters, President Heber J. Grant's father-in law, relates the following story: One night, as we were making camp, we noticed one of our brethren had not arrived and a volunteer party was immediately organized to return and see if anything had happened to him. Just as we were about to start, we saw the missing brother coming in the distance. When he arrived, he said he had been quite sick, - so some of us unyoked his oxen and attended to his part of the camp duties. After supper, he sat down before the campfire on a large rock and sang in a very faint, but plaintive and sweet voice, the hymn "Come, Come, Ye Saints. " It was a rule of the camp that whenever anybody started this hymn, all in the camp should join, but for some reason this evening nobody joined him. He sang the hymn alone. When he had finished, I doubt if there was a single dry eye in the camp. The next morning, we noticed that he was not yoking up his cattle. We went to his wagon and found that he had died during the night. We dug a shallow grave and after we had covered the body with the earth, we rolled the large stone to the head of the grave to mark it--the stone on which he had been sitting the night before when he sang, ",and should we die before our journey's through--Happy day! All is well ". Truly, "Come, Come, Ye Saints" is worthy to be placed among the great hymns of Christian literature. With it, Clayton catches the spirit and sentiment of an oppressed people and crystallizes them into simple verse that arouses the interest of the multitude. "Come, Come, Ye Saints" has served the purpose named in President Young's request: it was sung at every camp-fire, it gave succor and support to the saints, and it has helped pioneers, both of yesterday and today, to lay aside useless cares and to "fight the many troubles and trials of the journey."

Willie & Martin Handcart Companies

It was not without some hesitation that the Willie and Martin companies left Florence at so late a date. John Chislett, of Willie's Company, writes: "The elders seemed to be divided in their judgment as to the practicality of our reaching Utah in safety at so late a season of the year and the idea was entertained for a day or two of making our winter quarters on the Elkhorn, Wood River, or some eligible location in Nebraska, but it did not meet with general approval. A meeting was called to consult the people about it. "The emigrants were entirely ignorant of the country and climate. They were simple, honest, and eager to go to 'Zion' at once ... Under these circumstances, it was natural that they should leave their destination in the hands of the elders. There were but four men in our company who had been to the Valley, viz. Willie, Atwood, Savage, and Woodward, but there were several at Florence superintending the emigration, among whom elders G. D. Grant and W. H. Kimball occupied the most prominent positions. These men all talked at the meeting just mentioned, and all, with one exception, favored going on.
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"Lehi Savage declared that they could not cross the mountains with a mixed company of aged people, women, and little children, so late in the season without much suffering, sickness, and death. He therefore advised going into winter quarters without delay. Savage was voted down, the majority being against him. He then added, 'Brethren and sisters, what I have said I know to be true, but seeing you are to go forward, I will go with you, will help you all I can, will work with you, will rest with you, will suffer with you, and, if necessary, I will die with you. May God in his mercy bless and preserve us.' " November 30, 1856, was a Sunday. The faithful Saints were assembled in the Tabernacle, with President Young presiding. Having been apprised of the imminent arrival of the belated handcart emigrants, he spoke to the congregation: When those persons arrive, I do not want to see them put into houses by themselves. I want to have them distributed in this city among the families that have good and comfortable houses, and I wish all the sisters now before me, and all who know how and can, to nurse and wait upon the newcomers and prudently administer medicine and food to them. To speak upon those things is a part of my religion, for it pertains to taking care of the Saints. "As soon as this meeting is dismissed, I want the brethren and sisters to repair to their homes, where their Bishops will call on them to take in some of this company, - the Bishops will distribute them as the people can receive them. "The afternoon meeting will be omitted, for I wish the sisters to go home and prepare to give those who have just arrived a mouthful of something to eat, and to wash them and nurse them up. You know that I would give more for a dish of pudding and milk, or a baked potato and salt, were I in the situation of those persons who have just come in, than I would for all your prayers, though you were to stay here all the afternoon and pray. Prayer is good, but when baked potatoes and pudding and milk are needed, prayer will not supply their place on this occasion; give every duty its proper time and place. "Some you will find with their feet frozen to their ankles, some are frozen to their knees and some have their hands frosted... we want you to receive them as your own children, and to have the same feeling for them. We are their temporal saviors, for we have saved them from death. **For more of this story, please see Ensign, December 2006, Go and Bring Them In

MUSIC
Come, Come, Ye Saints 1. Come, come, ye Saints, no toil nor labor fear; But with joy wend your way. Though hard to you this journey may appear, Grace shall be as your day. Tis better far for us to strive Our useless cares from us to drive; Do this, and joy your hearts will swell All is well! All is well! 2. Why should we mourn or think our lot is hard? Tis not so; all is right. Why should we think to earn a great reward If we now shun the fight? Gird up your loins; fresh courage take. Our God will never us forsake; And soon well have this tale to tell All is well! All is well!

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3. Well find the place which God for us prepared, Far away in the West, Where none shall come to hurt or make afraid; There the Saints will be blessed. Well make the air with music ring, Shout praises to our God and King; Above the rest these words well tell All is well! All is well! 4. And should we die before our journeys through, Happy day! All is well! We then are free from toil and sorrow, too; With the just we shall dwell! But if our lives are spared again To see the Saints their rest obtain, Oh, how well make this chorus swell All is well! All is well! Put Your Shoulder to the Wheel 1. The world has need of willing men Who wear the workers seal. Come, help the good work move along; Put your shoulder to the wheel. [Chorus] Put your shoulder to the wheel; push along, Do your duty with a heart full of song, We all have work; let no one shirk. Put your shoulder to the wheel. 2. The Church has need of helping hands, And hearts that know and feel. The work to do is here for you; Put your shoulder to the wheel. 3. Then dont stand idly looking on; The fight with sin is real. It will be long but must go on; Put your shoulder to the wheel. 4. Then work and watch and fight and pray With all your might and zeal. Push evry worthy work along; Put your shoulder to the wheel. The Spirit of God 1. The Spirit of God like a fire is burning! The latter-day glory begins to come forth; The visions and blessings of old are returning, And angels are coming to visit the earth. [Chorus] Well sing and well shout with the armies of heaven, Hosanna, hosanna to God and the Lamb! Let glory to them in the highest be given, Henceforth and forever, Amen and amen! 2. The Lord is extending the Saints understanding, Restoring their judges and all as at first. The knowledge and power of God are expanding; The veil oer the earth is beginning to burst. 3. Well call in our solemn assemblies in spirit, To spread forth the kingdom of heaven abroad,

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That we through our faith may begin to inherit The visions and blessings and glories of God. 4. How blessed the day when the lamb and the lion Shall lie down together without any ire, And Ephraim be crowned with his blessing in Zion, As Jesus descends with his chariot of fire! We Thank Thee, O God, for a Prophet 1. We thank thee, O God, for a prophet To guide us in these latter days. We thank thee for sending the gospel To lighten our minds with its rays. We thank thee for every blessing Bestowed by thy bounteous hand. We feel it a pleasure to serve thee And love to obey thy command. 2. When dark clouds of trouble hang oer us And threaten our peace to destroy, There is hope smiling brightly before us, And we know that delivrance is nigh. We doubt not the Lord nor his goodness. Weve proved him in days that are past. The wicked who fight against Zion Will surely be smitten at last. 3. Well sing of his goodness and mercy. Well praise him by day and by night, Rejoice in his glorious gospel, And bask in its life-giving light. Thus on to eternal perfection The honest and faithful will go, While they who reject this glad message Shall never such happiness know. The Handcart Song When pioneers moved to the West, With courage strong they met the test. They pushed their handcarts all day long, And as they pushed they sang this song: For some must push and some must pull, As we go marching up the hill; So merrily on our way we go Until we reach the Valley-o. Pioneer Children Sang As They Walked Pioneer children sang as they walked and walked and walked and walked. Pioneer children sang as they walked and walked and walked and walked. They washed at streams and worked and played. Sundays they camped and read and prayed. Week after week, they sang as they walked and walked and walked and walked and walked. To Be a Pioneer 1. You dont have to push a handcart, Leave your famly dear, Or walk a thousand miles or more To be a pioneer! 2. You do need to have great courage, Faith to conquer fear, And work with might for a cause thats right To be a pioneer! Well Bring the World His Truth Army of Helaman

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1. We have been born, as Nephi of old, To goodly parents who love the Lord. We have been taught, and we understand, That we must do as the Lord commands. 2. We have been saved for these latter days To build the kingdom in righteous ways. We hear the words our prophet declares: Let each whos worthy go forth and share. 3. We know his plan, and we will prepare, Increase our knowledge through study and prayer. Daily well learn until we are called To take the gospel to all the world. Chorus We are as the army of Helaman. We have been taught in our youth. And we will be the Lords missionaries To bring the world his truth. Whenever I Think about Pioneers 1. (Boys) Whenever I think about pioneers, I think of brave women and men. I like to remember that children came, too; I would like to have been a child then. 2. (Girls) Yes, Id like to have learned to play the games they played And joined them in their fun. And Id like to have slept under bright starry skies When each days measured journey was done. 3. (Boys)* I would like to have sung with the pioneers When voices rang out loud and strong, Hosanna, Hosanna, weve found our new home, Joy and thankfulness filling their song. 4. (Girls)* I would like to have sung with all the pioneers, With voices loud and strong, Hosanna, Hosanna, weve found our new home, Joy and thankfulness filling their song. The Life of a Pioneer (Verse 1) If I had the life of a Pioneer (Pioneer) Into the hills I would fly (Id fly) There to remain as a Pioneer (Pioneer) Until the day that I died. (I died!) CHORUS! Chorus: Ooh-la-la, ooh-la-la, ooh-la, Ooh-la-la, ooh-la-la-la. Ooh-la-la, ooh-la-la, ooh-la, Ooh-la-la, ooh-la-la-la. (Verse 2) If I had the smell of a Pioneer (Pioneer) Into the tub I would fly (Id fly!) There to remain as a stinky Pioneer (Pioneer) Until I scrubbed with the lye (the lye!) CHORUS! (Unauthorized and unsanctioned verse) If I had the wife of a Pioneer (Pioneer) Into the woods I would fly (Id fly!) There to remain as a crazy Pioneer (Pioneer) Until the day that I died. (I died.) CHORUS! Nag, nag, nag, nag, nag, nag, nag, nag.. (you get the idea) Give Away (Background)

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Give away, do, do, do, do Give away, do, do, do, do Oooooh, ooooh, ooooh! (Verses) 1. Give said the little stream as it boogied-on down the hill Im small I know but wherever I go, the grass grows greener still. And Im singing all the day! (SCAT) Give away! 2. Give said the little rain as it fell upon the flowers Ill raise their droopy heads, I say, as I pour those swinging showers. And Im singing all the day! (SCAT) Give away! You got to give your love away; theres nothin wrong with that So take a tip from a stream thats hip, givins where its at And Im singing all the day! (SCAT) Give away!

3.

YANKEE DOODLE 1. Fath'r and I went down to camp, Along with Captain Good'in And there we saw the mean nd boys As thick as hasty puddin 2. And there we see a thousand men, As rich as Squire David; And what they wasted every day, I wish it could be saved. 3. And there was Captin Washington Upon a slapping stallion A-giving orders to his men, i guess there was a million. 4. And then the feathers on his hat, They look'd so very fine, ah! I wanted pesk-i-ly to get To give to my Jemima. CHORUS: Yankee Doodle keep it up, Yankee Doodle dandy Mind the music and the step, And with the girls be handy.

SHOO-FLY, DON'T BOTHER ME Shoo-fly, Don't bother me! Shoo-fly don't bother me! Shoo-fly don't bother me! I belong to compn'y ___________ (sing your family name). I feel, I feel, I feel; I feel like a morning star. I feel, I feel, I feel; I feel like a morning star.

OH, MY DARLING CLEMENTINE 1. In a cavern, in a canyon, Excavating for a mine Dwelt a miner, forty-niner, And his daughter Clementine. 2. Light she was and like a fairy, and her shoes were number nine; Herring boxes without top-ses, Sandals were for Clementine. 3. Drove she ducklings to the water, Ev'ry morning just at nine; Hit her foot against a splinter, Fell into the foaming brine. 4. Ruby lips above the water, blowing bubbles soft and fine; Alas for me! I was no swimmer, So I lost my Clementine. CHORUS Oh my darling, Oh my darling, Oh my darling Clementine; You are lost and gone forever, Dreadful sorry, Clementine. SHE'LL BE COMIN' 'ROUND THE MOUNTAIN 1. She'll be Comin' 'Round the mountain when she comes, She'll be Comin' 'Round the mountain when she comes, She'll be steam in and a puffin', and She won't stop for nothin'; She'll be Comin' 'Round the mountain when she comes. 2. She'll be driven' six white horses when she comes, She'll be driving six white horses when she comes,

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She'll be drivin' six white horses, She'll be driving six white horses, She'll be drivin' six white horses when she comes. 3. Oh, We'll all go out to meet her when she comes. Oh, we'll all go out to meet her when she comes, We will kill the old red rooster, We will kill the old red rooster, And we'll all have chicken dumplings when she comes. OH! SUSANNA 1. I came from Alabama with a banjo on my knee, I'm goin' to Louisiana, My true love for to see, It rained all night the day I left, The weather it was dry, The sun so hot I froze to death, Susanna don't you cry. 2. I had a dream the other night, when everything was still I thought I saw Susanna A-comin' down the hill, The buckwheat cake was in her mouth, The tear was in her eye; Say I am coming from the south, Susanna don't you cry. CHORUS Oh! Susanna Oh! Don't you cry for me, I've Come from Alaabama with a banjo on my knee. Polly-Wolly-Doodle 1. Oh, I went down South for to see my Sal, Sing Polly Wolly Doodle all the Day; My Sally am a spunky girl, Sing Polly Wolly Doodle all the day. Fare thee well, Fare thee well, Fare thee all, my fairy fay For I'm goin to Louisiana For to see my Susy-ana Sing Polly Wolly Doodle all day. 2. Oh my Sal, she am a maiden fair, Sing Polly Wolly Doodle all the Day; With curly eyes and laughing hair, Sing Polly Wolly Doodle all the Day. Fare thee well, Fare thee well, Fare thee all, my fairy fay For I'm goin to Louisiana For to see my Susy-ana Sing Polly Wolly Doodle all day. Abide with Me; 'Tis Eventide, no. 165 1. Abide with me; 'tis eventide. The day is past and gone; The shadows of the evening fall; The night is coming on. Within my heart a welcome guest, Within my home abide. [Chorus] O Savior, stay this night with me; Behold, 'tis eventide. O Savior, stay this night with me; Behold, 'tis eventide. 2. Abide with me; 'tis eventide. Thy walk today with me Has made my heart within me burn, As I communed with thee. Thy earnest words have filled my soul And kept me near thy side. 3. Abide with me; 'tis eventide, And lone will be the night If I cannot commune with thee Nor find in thee my light. The darkness of the world, I fear, Would in my home abide. They, the Builders of the Nation, no. 36 1. They, the builders of the nation, Blazing trails along the way; Stepping-stones for generations Were their deeds of ev'ry day. Building new and firm foundations, Pushing on the wild frontier, Forging onward, ever onward, Blessed, honored Pioneer! 2. Service ever was their watchcry; Love became their guiding star;

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Courage, their unfailing beacon, Radiating near and far. Ev'ry day some burden lifted, Ev'ry day some heart to cheer, Ev'ry day some hope the brighter, Blessed, honored Pioneer! 3. As an ensign to the nation, They unfurled the flag of truth, Pillar, guide, and inspiration To the hosts of waiting youth. Honor, praise, and veneration To the founders we revere! List our song of adoration, Blessed, honored Pioneer! America the Beautiful, no. 338 1. Oh, beautiful for spacious skies, For amber waves of grain, For purple mountain majesties Above the fruited plain! America! America! God shed his grace on thee, And crown thy good with brotherhood From sea to shining sea. 2. Oh, beautiful for pilgrim feet, Whose stern, impassioned stress A thoroughfare of freedom beat Across the wilderness! America! America! God mend thine ev'ry flaw, Confirm thy soul in self-control, Thy liberty in law. 3. Oh, beautiful for heroes proved In liberating strife, Who more than self their country loved, And mercy more than life! America! America! May God thy gold refine, Till all success be nobleness, And ev'ry gain divine. 4. Oh, beautiful for patriot dream That sees beyond the years Thine alabaster cities gleam, Undimmed by human tears! America! America! God shed his grace on thee, And crown thy good with brotherhood From sea to shining sea.

Press Forward, Saints, no. 81 1. Press forward, Saints, with steadfast faith in Christ, With hope's bright flame alight in heart and mind, With love of God and love of all mankind. [Chorus] Alleluia! Alleluia! Alleluia! 2. Press forward, feasting on the word of Christ. Receive his name, rejoicing in his might. Come unto God; find everlasting light. 3. Press on, enduring in the ways of Christ. His love proclaim thru days of mortal strife.

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Thus saith our God: "Ye have eternal life!"

As Sisters in Zion, no. 309 1. As sisters in Zion, we'll all work together; The blessings of God on our labors we'll seek. We'll build up his kingdom with earnest endeavor; We'll comfort the weary and strengthen the weak. 2. The errand of angels is given to women; And this is a gift that, as sisters, we claim: To do whatsoever is gentle and human, To cheer and to bless in humanity's name. 3. How vast is our purpose, how broad is our mission, If we but fulfill it in spirit and deed. Oh, naught but the Spirit's divinest tuition Can give us the wisdom to truly succeed. Guide Us, O Thou Great Jehovah, no. 83 1. Guide us, O thou great Jehovah, Guide us to the promised land. We are weak, but thou art able; Hold us with thy pow'rful hand. Holy Spirit, Holy Spirit, Feed us till the Savior comes, [Alto and Tenor: Savior comes.] Feed us till the Savior comes. 2. Open, Jesus, Zion's fountains; Let her richest blessings come. Let the fiery, cloudy pillar Guard us to this holy home. Great Redeemer, Great Redeemer, Bring, oh, bring the welcome day, [Alto and Tenor: welcome day!] Bring, oh, bring the welcome day! 3. When the earth begins to tremble, Bid our fearful thoughts be still; When thy judgments spread destruction, Keep us safe on Zion's hill, Singing praises, Singing praises, Songs of glory unto thee, [Alto and Tenor: unto thee,] Songs of glory unto thee.

How Firm a Foundation, no. 85 1. How firm a foundation, ye Saints of the Lord, Is laid for your faith in his excellent word! What more can he say than to you he hath said, Who unto the Savior, who unto the Savior, Who unto the Savior for refuge have fled? 2. In ev'ry conditionin sickness, in health, In poverty's vale or abounding in wealth, At home or abroad, on the land or the sea As thy days may demand, as thy days may demand, As thy days may demand, so thy succor shall be. 3. When through the deep waters I call thee to go, The rivers of sorrow shall not thee o'erflow, For I will be with thee, thy troubles to bless, And sanctify to thee, and sanctify to thee, And sanctify to thee thy deepest distress. 4. Fear not, I am with thee; oh, be not dismayed, For I am thy God and will still give thee aid. I'll strengthen thee, help thee, and cause thee to stand, Upheld by my righteous, upheld by my righteous,

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Upheld by my righteous, omnipotent hand.

Lead, Kindly Light, no. 97 1. Lead, kindly Light, amid th'encircling gloom; Lead thou me on! The night is dark, and I am far from home; Lead thou me on! Keep thou my feet; I do not ask to see The distant sceneone step enough for me. 2. I was not ever thus, nor pray'd that thou Shouldst lead me on. I loved to choose and see my path; but now, Lead thou me on! I loved the garish day, and, spite of fears, Pride ruled my will. Remember not past years. 3. So long thy pow'r hath blest me, sure it still Will lead me on O'er moor and fen, o'er crag and torrent, till The night is gone. And with the morn those angel faces smile, Which I have loved long since, and lost awhile!

Carry On, 255 1. Firm as the mountains around us, Stalwart and brave we stand On the rock our fathers planted For us in this goodly land The rock of honor and virtue, Of faith in the living God. They raised his banner triumphant Over the desert sod. [Chorus] And we hear the desert singing: Carry on, carry on, carry on! Hills and vales and mountains ringing: Carry on, carry on, carry on! Holding aloft our colors, We march in the glorious dawn. O youth of the noble birthright, Carry on, carry on, carry on! 2. We'll build on the rock they planted A palace to the King. Into its shining corridors, Our songs of praise we'll bring, For the heritage they left us, Not of gold or of worldly wealth, But a blessing everlasting Of love and joy and health. Praise to the Man, 27 1. Praise to the man who communed with Jehovah! Jesus anointed that Prophet and Seer. Blessed to open the last dispensation, Kings shall extol him, and nations revere. [Chorus] Hail to the Prophet, ascended to heaven! Traitors and tyrants now fight him in vain. Mingling with Gods, he can plan for his brethren; Death cannot conquer the hero again. 2. Praise to his mem'ry, he died as a martyr;

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Honored and blest be his ever great name! Long shall his blood, which was shed by assassins, Plead unto heav'n while the earth lauds his fame. 3. Great is his glory and endless his priesthood. Ever and ever the keys he will hold. Faithful and true, he will enter his kingdom, Crowned in the midst of the prophets of old. 4. Sacrifice brings forth the blessings of heaven; Earth must atone for the blood of that man. Wake up the world for the conflict of justice. Millions shall know "Brother Joseph" again. Redeemer of Israel, 6 1. Redeemer of Israel, Our only delight, On whom for a blessing we call, Our shadow by day And our pillar by night, Our King, our Deliv'rer, our all! 2. We know he is coming To gather his sheep And lead them to Zion in love, For why in the valley Of death should they weep Or in the lone wilderness rove? 3. How long we have wandered As strangers in sin And cried in the desert for thee! Our foes have rejoiced When our sorrows they've seen, But Israel will shortly be free. 4. As children of Zion, Good tidings for us. The tokens already appear. Fear not, and be just, For the kingdom is ours. The hour of redemption is near. True to the Faith, no. 254 1. Shall the youth of Zion falter In defending truth and right? While the enemy assaileth, Shall we shrink or shun the fight? No! [Chorus] True to the faith that our parents have cherished, True to the truth for which martyrs have perished, To God's command, Soul, heart, and hand, Faithful and true we will ever stand. 2. While we know the pow'rs of darkness Seek to thwart the work of God, Shall the children of the promise Cease to grasp the iron rod? No! 3. We will work out our salvation; We will cleave unto the truth; We will watch and pray and labor With the fervent zeal of youth. Yes! 4. We will strive to be found worthy Of the kingdom of our Lord, With the faithful ones redeemed Who have loved and kept his word. Yes!

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PERSONAL CLOTHING LIST Required Clothing for Women Hats 1 or 2 Brimmed pioneer bonnet or wide-brimmed hat, preferably with a tie for under the chin No visors, or ball caps Dresses/Skirts with Blouses 2 Long-sleeved pioneer dresses and/or 2 long-sleeved blouses and 2 long skirts (3 for Vanguard) Cotton or cotton/poly blends recommended Dresses and skirts should be full and gathered for comfort and ease of walking. NO STRAIGHT OR A-LINE SKIRTS Dresses and skirts should be hemmed to mid-calf to prevent tripping while pulling the cart. Blouses should have a collar with buttons up the front and LONG SLEEVES. Should be loose, for comfort. No sheer materials Pantaloons 1-2 pair; worn underneath the dress or skirt for modesty and warmth (Extra for Vanguard) Loose-fitting to the top of the knee; no elastic at the knee for comfort and ease of walking Scrubs or pajama pants hemmed to the knee are recommended. DO NOT wear denim shorts or capris as pantaloons. They can cause chafing and are hot. Leggings are not recommended as they are attract stickers and do not breathe well. Aprons The standard apron was 6-12 inches shorter than the skirt length. Gathered at the waist and tied at the back Large, deep pockets are important for carrying necessary items along the trail. Neckerchief To be provided by the stake Identifies individuals by company and family Feminine Hygiene Products Undergarments 3 pair (4 for Vanguard) Socks 3 sets (4 for Vanguard company) + extra pair for sleeping It is HIGHLY RECOMMENDED that two pair be worn together. Each set should consist of one thin synthetic material sock (like a dress sock or one made for hiking) worn next to the skin, with a cotton/athletic sock over the top. Although it may feel bulky and warm, this will greatly impede the formation of blisters and improve your trek experience. Long athletic socks for women will help protect the calves from weeds, etc. Socks must be changed every day. Shoes 2 pair of shoes - 1 for hiking and 1 for camp activities (+ Beach shoes or sandals with straps for Vanguard) Comfortable shoes suitable for hiking need to have been worn regularly for at least two months; NO NEW SHOES! NO OPEN TOE SHOES- It is VERY IMPORTANT to have a good pair of comfortable, sturdy, hiking shoes/boots. Shoes are the most important part of your clothing on the trek. It is VERY IMPORTANT to have a good pair of comfortable, sturdy, hiking shoes/boots.
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Sleeping Attire Warm It is important to change into something clean and dry each night to keep warm. Beanie or stocking cap Extra pair clean socks for sleeping Shawl/Light Sweater/Jacket Be prepared for cold temperatures at night and warm during the day. Layers are highly recommended. Warm Coat Rain Poncho Work Gloves not gardening gloves Towel VANGUARD COMPANY ONLY (16-18 year olds)

One pair of work clothing (not pioneer attire) suitable for setting up camp - includes one long-sleeved shirt and a pair of long pants; can be athletic type, synthetic materials; may get wet, so avoid denim and other heavy materials that can take a long time to dry. Pair of shoes that could get wet - such as sandals with straps or water shoes. Large plastic bag to store wet clothes. Extra socks and underwear. WEAR THESE ITEMS TO TREK ON 5/29/13

Required Clothing for Men Hats Wide-brimmed No ball caps or visors Shirts 2 long-sleeved, collared, buttoned down shirts- flannel is best but any will do. (3 for Vanguard) Larger than regular fit is recommended for comfort Cotton or cotton/poly blend Pants 2 pair, cotton, twill, linen, or canvas (3 for Vanguard) Loose fitting through crotch and thigh area for comfort and ease of walking NO DENIM OR JEANS NO SHORTS Neckerchief To be provided by the stake Identifies individuals by company and family Belt or Suspenders Optional Undergarments 3 pair (4 for Vanguard) Socks 3 sets (4 for Vanguard company) + extra pair for sleeping It is HIGHLY RECOMMENDED that two pair be worn together. Each set should consist of one thin synthetic material sock (like a dress sock or one made for hiking) worn next to the skin, with a cotton/athletic sock over the top. Although it may feel bulky and warm, this will greatly impede the formation of blisters and improve your trek experience.
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 Socks must be changed every day. Shoes 2 pair of shoes - 1 for trekking and 1 for camp activities (+ Beach shoes or sandals with straps for Vanguard) Comfortable shoes suitable for hiking need to have been worn regularly for at least two months; NO NEW SHOES! NO SANDALS OR OPEN TOE SHOES Shoes are the most important part of your clothing on the trek. (+ Beach shoes or sandals with straps for Vanguard) Sleeping Attire Warm It is important to change into something clean and dry each night to keep warm. Beanie or stocking cap Extra pair clean socks for sleeping Vest/Sweatshirt/Jacket Be prepared for cold temperatures at night and warm during the day. Layers are highly recommended Warm Coat Rain Poncho Work Gloves not gardening gloves Towel VANGUARD COMPANY ONLY (16-18 year olds)

One pair of work clothing (not pioneer attire) suitable for setting up camp - includes one long-sleeved shirt and a pair of long pants; can be athletic type, synthetic materials; may get wet, so avoid denim and other heavy materials that can take a long time to dry. Pair of shoes that could get wet - such as sandals with straps or water shoes. Large plastic bag to store damp clothes. Extra socks and underwear. Priests bring shovel or rake with name and ward on it. WEAR THESE ITEMS TO TREK ON 5/29/13

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EQUIPMENT
PERSONAL EQUIPMENT LIST: EVERYONE should bring: 5 gallon bucket and lid labeled with your NAME & WARD all items except pillow, sleeping bag, blanket, coat and towel need to fit in this bucket. Pillow, sleeping bag, blanket, coat and towel need to be placed in large plastic bag with name on it. 1 sleeping bag (it will get cold at night) inside a plastic bag Small pillow (if desired) 1 old blanket (wool if possible) 2 bandanas (necessary items) 1 old coat (heavy and warm) (it is recommended to dress in layers) 1 beanie cap 1 rain poncho 1 pair of work gloves 2 pair of shoes 1 for trekking and 1 or camp activities (new shoes will give you blisters) 4 pair of sturdy socks 4 pair inner socks 2 sets of underclothing 1 fanny pack Small flashlight with replacement batteries 1 metal pie plate and spoon 1 tin cup labeled with your name (or blue enamelware cup or stainless steel collapsible backpacking cup. Its a good idea to attach the cup to your clothing with a carabineer. Prescribed medications as needed (turned into your Ma and Pa) An old set of scriptures and your favorite church magazine Small Notebook or Journal 1 pen or pencil 2 heavy duty garbage bags (one for wet and/or dirty clothing) Chapstick (lip balm) Small pack of hand wipes Small size sunblock 1 small hand towel and a comb or brush 1 toothbrush & toothpaste 1 deodorant/antiperspirant Eye glasses & case, sunglasses (contact lenses are discouraged without sunglasses) Ancestor Paper Sack DO NOT BRING: Electronics (iPod, phone, music players, etc.) Jewelry Make-up Valuables Camera Extra book items Camelback type water containers

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MA & PA EQUIPMENT LIST: 1 Dutch oven deep 14 diameter (tagged) 1 roll of duct tape 2 family size tents (1 tent for 6 persons for YM; 1 tent for 6 persons for YW) 1 2-3 person tents (For Mas and Pas) 1 plastic tarp 16 x 20 (for covering items in handcart) 3 plastic tarps; 1 tarp per tent to be used as groundcloth and for use as cover / protection) 1 pair of leather gloves for hot items or hot pads 1 12-quart pot (to cook stewenamel pot may be best) 1 large serving spoon 1 large mixing bowl 1 5-gallon Igloo style insulated water containers (2 enclosedwith spigot preferable) 1 shovel pointed nose (for fire pits and fire-fighting if needed 1 flashlight w/ extra batteries 1 vial consecrated oil 2 dish towels 1 bottle of dish soap 1 pocket knife 1 lantern 1 box of matches 2 whistles 503/8 rope Hand sanitizer 2 each stirring spoons 1 Sharpie dark with medium point 1 box of Ziploc bags (One gallon variety to put non-trek items in ) 1 family first aid kit (including mole skin and duct tape) Misc.: ropes, additional ground stakes, etc. 1 can of insect repellent for all the family

STAKE WILL PROVIDE: Food and ingredients for all meals Materials needed for activities Charcoal for cooking 2 cases of bottled water for each wagon

DO NOT BRING: Electronics (iPod, phone, music players, etc.) Jewelry Make-up Valuables Camera Extra book items Camelback type water containers

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2013 SUMMARY TREK SCHEDULE

Wednesday, May 29, 2013 (Priests & Laurels only) DAY 0 10:00 am Meet at the Stake Center to carpool to Ft. Bridger (Trek base camp). All Vanguard attendees should bring a sack lunch. Priests and Laurels should bring a change of clothes, towel, pair of shoes that could get wet and large plastic bag (to store wet clothes from bridge building). A clothes line will be set up at camp to dry out wet clothes. Vanguard arrive at Ft. Bridger. (Transportation and Equipment Committees access handcarts and head to Winter Quarters- Trek starting point). Vanguard Group and Leaders participate in in Pioneer Vanguard Orientation by Colonel and Vanguard Ma and Pa Benson. Stake out campsites by family/company, clean and prepare campsite, set up camp /tents, set-up kitchen, unload equipment trailers, build bridge over river. Activities committee assemble equipment for Friday games and activities at City of Joseph site. Handcarts arrive at Winter Quarters Muzzle Training- Brother Moosman (City of Joseph site) Build fire, Prepare/Eat dinner provided by Food Committee.

12:00 pm

12:00 pm 4:00 pm

3:00pm 4:00pm 6:00 pm 6:00 pm 7:00 pm

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7:00 pm - 8:00 pm spiritual messages.

Pioneer Stories, songs by YW and YM leaders with

8:00 pm 9:00 pm Devotional/Fireside by President Webb. Smores and bonding around the campfire. (Smores provided by YW leaders). 9:00 pm 10:00 pm Prepare for bed. *Transportation and Equipment committee, assigned Leaders, and Priests depart for overnight at Winter Quarters camp with equipment, shovels via vehicles. Prayer and bed.

10:00 pm

Thursday, May 30, 2013 DAY 1 6:00am - 7:15 am Younger Trekkers arrive at destinations (determined by Ward) for carpooling to Winter Quarters. (Buckets and equipment to be marked with Duct Tape). Wards will conduct initial Shake Down (see equipment list and shake down section of handbook) prior to departure. Vanguard Hot Chocolate, Orange Juice, Role, Prayer. Laurels and Leaders Depart to Winter Quarters to meet Transportation Committee/Priests and Leaders. Priests/ Leaders can use shovels/rakes to clear out and level Winter Quarters circular path of ruts and obstacles for ease of vehicles dropping off trekkers, and stage handcarts/registration area.

6:00 am - 7:15 am

7:15 am 9:30 am Pioneers arrive at Winter Quarters, Breakfast, Registration to Families. 1. Family Group Formation and prayer 2. Breakfast Burrittos, whole fruit, orange juice, bottled water 3. Name Game 4. Family Shakedown 5. Assembly and Loading of Handcarts 9:00 am Staff Meeting: Colonel, Captains, Stake Leaders, Mas and Pas, Committee Chairs 9:30 am Organize into Companies/Families- Company Prayer, line up in formation, and pull handcarts to Ft. Bridger 3:30 pm Women's Pull (Big Mountain/Rocky Ridge) 8:13pm Sunset TBD pm Bonfire, Camp (designated areas), Dinner & Bed TBD Captains Meeting Friday, May 31, 2013 - DAY 2 5:52am Sunrise

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Staff Meeting: Colonel, Captains, Stake Leaders, Mas and Pas. Staff prepare coals for Dutch Oven breakfast 7:00 am Bugle Call & Dutch Oven Breakfast prepared in families 8:30 am Sunrise Devotional President Murray 9:30 am Family Contemplation and Reflection 11:00am Load up Carts (except for tents) 11:30am Lunch (Ft Bridger) Noon Organize into Companies/Families- On the Trail to City of Joseph (via Heartbreak Ridge) 1:00pm Scavenger Hunt 2:00 pm City of Joseph- Festival of Activities ACTIVITIES 1. Hairwashing 2. Black Powder Shooting 3. Archery 4. Ax Throwing 5. Stick Pull 6. Races 7. Sailboat Regatta 8. Human Battleship 9. Egg Toss 10. Circle Games 11. Photobooth 12. Cross Cut Saws 5:00 pm Pony Express/SoloTime/Staff Meeting (City of Joseph) 6:00 pm Barbeque/Hoe Down (City of Joseph) 7:30 pm Bonfire/Group Fireside/Testimony Meeting President Rounsville (City of Joseph) 8:14 pm Sunset 8:30 pm Organize into Companies/Families- Trek back to Ft. Bridger (base camp) via High Road 10:00 pm Family prayer and bed TBD Captains Meeting Saturday, June 1, 2013 DAY 3 6:30 am 7:00 am 8:00 am 9:00 am 10:30 am change in) 11:30 am Staff Meeting Bugle Call/Pioneers-up/Breakfast/Load carts Ancestor Sack Assemble Handcarts/Company Prayer/Trek to Zion (via High Road) Sweetwater River Crossing (Stake to set up a few tents for some to Parents and others greet Trekkers along end of the trail/Unload/FamilyPrayer/Head for Home

6:30 am

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