Professional Documents
Culture Documents
Dr.Mahendra K Mishra
Managing Trustee Folklore Fouondation,Bhubaneswar , Odisha, India mkmfolk@gmamil.com
Kalahandi
A land of nature, elephant, gem stone , sandal woods, tiger and bison The land is known as Kondhan Desh - the land of the Kondhs- an indigenous community of the state The Kondhs were known for Meriah - Human Sacrifice till it was suppressed by the Britishers during 1835 1860 AD.
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(2001)Census 1335494 ( Male-667526, Female-667968 ) ( Rural 1235275, Urban - 100219 ) 236019 (17.67 )(Male-117344,Female118675) 385273 ( 28.84% )(Male188646,Female-193927) 169 513383 ( 62.45% ) ( Male-349473 ,Female- 163910)
1528-1947
Pratap Deo (1528 - 1564 AD) Raghunath Deo (1564 - 1594 AD) Biswambhar Deo (1594 - 1627 AD) Rai Singh Deo II (1627 - 1658 AD) Dusmant Deo (1658 -1693 AD) Jugasai Deo III (1693 - 1721 AD) Khadag Rai Deo (1721 - 1747 AD) Rai Singh Deo III (1747 - 1771 AD) Purusottam Deo (1771 - 1796 AD) Jugasai Dei IV (1796 - 1831 AD) Fate Narayan Deo (1831 - 1853 AD) Udit Pratap Deo I (1853 - 1881 AD) Raghu Keshari De (1894 - 1897 AD) Court of Wards (1897 - 1917 AD) Brajamohan Deo (1917 - 1939 AD) Pratap Keshari Deo (1939 till the merge with Orissa state)
The present District of Kalahandi was a former princely state. After Indian Independence, Kalahandi joined with the Union of India on January 1, 1948, and was subsequently merged with Orissa on November 1, 1949. The former capital of the State of Kalahandi, Junagarh, located 26 kilometers from Bhawanipatna
Religion in Kalahandi
Tribal religion Nature worship Earth Mother Goddess Forest Gods 84 River Goddess 16 Mountain Gods - each mountain and hills have a god Water God : Bhima Water Goddess Seven sisters water fairies Village goddess : Ganga Devi
Clan Gods and Goddess : Each tribe have their clan gods and goddesses and accordingly the kinship of the gods and goddesses also do exists. Sacred centers : No temple- either a hut or open space of the nature Worldview : naturalistic interdependence of man with nature and spirit
Bhunjia tribe
The Bhunjia is a endangered tribe. Their number is about 9000. They maintain their cultural purity They build their separate kitchen in front of their house.It is called Lal bangla.( Red bonglow)- a red mud hut. If some one enters and touches the kitchen , they burn the hut and build a new one Once a girl is married she is not allowed to her fathers house to cook food.She is a guest women dont wear coloured dress, except white saree. They are rich in folklore
Paharia tribe
Even smaller then the Bhunjia in number, ( 4000) the Paharia are most primitive and endangered, live as a hunter gatherer community , and shift their settlement depending on availability of water and hunt. They have a lot of forest knowledge that they captured in their folklore and cultural practices They catch fish, melt iron, make bamboo craft and hunt forest animals. Their number is small but their oral tradition is much more- about 37 oral epics. And powerful songs
Religions
jainism and Buddhism sakta and Shaiva and Vaishinava many temples for Gods and Goddesses of pan Indian classical tradition Manikeswari is the state deity of Naga Kings of Kalahandi Over a period of time it was found that some Buddha images are worshiped by the tribals as village female deity( dokri buddhi) Also Budha Deo- a supreme God of the Gond tribe.
Tribal festival
Buffalo sacrifice ( a modified form of Meriah ) Taki Parab ( a festival of female infanticide) Am Nuakhai - offering of new mango to goddess Kandul parab offering of pulses to Goddess Budharja parab- festival of Godn supreme God Dasahara : orship of Goddess Durga Chait parab : Spring festival ( 21 days)
This was suppressed by the British Rule during 1838- 1860 The Kondhs fought against it since this was against their religious belief. This was turned in to Kondh rebellion. Another reason is land transfer and power transfer. Other castes grabed the tribal land and they rebelled. In 1882 there was a Kondh rebellion in Kalahandi for land. It was suppressed with a military force.
Life in Kalahandi
Community belongingness 1. A tribal chief , after hunting the boar shared the meet to all household of the village 2. Collective efforts in dance, music and songs. 3. Festivals are collective determined by the village priest. 4. Collective labour in agriculture.
Social customs
Not dowry , but bride price A meeting is always attended with some contribution not free Village customary law is flexible to excuse the guilty and crime after the community consensus- some punishment is given gender equity is more in tribal society weekly market is dominated by 70 % women
Oral tradition
Collective expression No authorship Every body has some knowledge on songs and tales Senior men are good in proverbs and oral epics and myths women use to sing creative songs and tales young man and woman use to sing love songs
Tales
Highly creative Context sensitive Imaginary reality Resolve socio-psychological issues Cultural continuity
Oral songs
Aesthetic beauty in the mental text expressed in verbal texts Energized with local metaphor and symbols Creative and deep meaning
reflection of every day life
Songs
Sajani , Dhanare dhania mise, Shangara sangare dhangari mise Suni janapara dise
O Companion
Paddy and coriander mixed
The youngster and the maid coupled up alike They look like full moon.
question answer
Youngster sing
Sajani, sagadara kani khila Toke nebi bali mormana thila Sate muhun tike kala hela.
The pin of the cart wheel I had a desire to take you BUt your face is a bit black
Rasarkeli re Malifhula phutikari mahamaha basu.. Kalabhamarake dekhi taha taha hasu Tara tara hele nani alge jai basu kie toke kainkahela sangata Alge jai basu rasa ja chalija re.
Oh savor of love You bloom and smell like jasmine You smile when you see the black bee When I approach , you keep aloof Who told you what , o mate You sit alone , O maid, tell me
young age
Naike Kie bandhichhe Maa buar katha kie manuchhe Bayasa jaha karuchhe.
O Sajani Who can check the flowing river Who cares for parent's advice That is the out burst of age.
Gender disparity
Sajani kansi Baunshara dhuna Munisa khauchhe sikara tuna Maijhi chatuchhe nuna.
A bow of tender bamboo The husband is relishing meat The wife is licking salt.
Sajani Udigala udajhajha Tanga banigala chuchha kagaja Dukane nagala bhanja
O companion Plane flied over the sky Lo, the silver rupees turned in to paper rupees How difficult is it to get change for it.
They reached a country where the women were barren and had no children. The king had also no progeny. The girl with the donkey was given shelter. The girl worshipped a dry sal tree and flower bloomed in that dry tree. the women of the country started getting their procreative power Suddenly the donkey got back his human form. The king gave him some land and he lived there.
A farmers story
A farmer had four sons they were lazy and scared of work. There was a severe drought for 12 years . the rain God was angry upon the people of the earth. Everything , man, animals and birds, tree and creepers , every body were affected. The old man thought , how long this drought continue? How to get rid of it? how the living being will survive?
he called his four sons to plough in the sand of the river. They plaugh the river. Indra- the raingod was astonishied listeing the sound of cultivation. He thought I have not given rain water. Who is cultuvatingon the earth? he came in a form of an old Brahmin and came there. He asked Hey cultivator, Are you mad? How can you cultivate in the sand of the river in this summer days?
the old cultivator replied, I am not cultivating for harvest. I am handing my knowledge to my sons about thew art of cultivation. I am like a dry leaf; dont know when to fall. After me , what my sons will do if they dont know the knowledge that I have ? So I am not mad. Indra- the rain God was shocked. He came back to his heaven. he called in all his sons ( four clouds) to his presence.
he asked, Do you know how to create cloud? Do you know lightening ? Do you know how to down pour rain ? Do you know how to create sound? They all replied. Youhave suspended our work since last 12 years, how can we know this ? We have forgotten it.
Indra taught them the art of rain. They started the practice of the respective occupation and expertise. Suddenly there was a rain in the earth. The living being got sloace, and felt happy. The old farmer looked the sky and smiled. Finally Indra the rain God felt that the old farmer has won the God thorugh his wit.
Thank You